【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0377a01║ T07n0220_p0377a02║大般若波羅蜜多經卷第四百 T07n0220_p0377a03║七十 T07n0220_p0377a04║ T07n0220_p0377a05║ 三藏法師玄奘奉 詔譯 T07n0220_p0377a06║第二分眾德相品第七十六之三 T07n0220_p0377a07║「復次，善現！八十隨好者，謂如來指爪狹長薄 T07n0220_p0377a08║潤，光潔鮮淨如華赤銅，是為第一。如來手足 T07n0220_p0377a09║指圓纖長，傭直柔軟節骨不現，是為第二。如來 T07n0220_p0377a10║手足各等無差，於諸指間悉皆充密，是為第 T07n0220_p0377a11║三。如來手足圓滿如意，軟淨光澤色如蓮華， T07n0220_p0377a12║是為第四。如來筋脈盤結堅固深隱不現，是 T07n0220_p0377a13║為第五。如來兩踝俱隱不現，是為第六。如來 T07n0220_p0377a14║行步直進庠審如龍象王，是為第七。如來行 T07n0220_p0377a15║步威容齊肅如師子王，是為第八。如來行步 T07n0220_p0377a16║安平庠序，不過不減猶如牛王，是為第九。如 T07n0220_p0377a17║來行步進止儀雅其猶鵝王，是為第十。如來 T07n0220_p0377a18║迴顧必皆右旋，如龍象王舉身隨轉，是第十 T07n0220_p0377a19║一。如來支節漸次傭圓，妙善安布，是第十二。 T07n0220_p0377a20║如來骨節交結無隙猶若龍盤，是第十三。如 T07n0220_p0377a21║來膝輪妙善安布堅固圓滿，是第十四。如來 T07n0220_p0377a22║隱處其文妙好，威勢具足圓滿清淨，是第十 T07n0220_p0377a23║五。如來身支潤滑柔軟，光悅鮮淨塵垢不著， T07n0220_p0377a24║是第十六。如來身容敦肅無畏常不怯弱，是 T07n0220_p0377a25║第十七。如來身支堅固稠密善相屬著，是第 T07n0220_p0377a26║十八。如來身支安定敦重，曾不掉動圓滿無 T07n0220_p0377a27║壞，是第十九。如來身相猶若仙王，周匝端嚴 T07n0220_p0377a28║光淨離翳，是第二十。如來身有周匝圓光，於 T07n0220_p0377a29║行等時恒自照曜，是二十一。如來腹形方正 T07n0220_p0377b01║無欠，柔軟不現眾相莊嚴，是二十二。如來 T07n0220_p0377b02║臍深右旋圓妙清淨光澤，是二十三。如來臍 T07n0220_p0377b03║厚不窪不凸周匝妙好，是二十四。如來皮膚 T07n0220_p0377b04║遠離疥癬，亦無黶點、疣贅等過，是二十五。如 T07n0220_p0377b05║來手掌充滿柔軟，足下安平，是二十六。如來 T07n0220_p0377b06║手文深長明直潤澤不斷，是二十七。如來脣 T07n0220_p0377b07║色光潤丹暉，如頻婆果上下相稱，是二十八。 T07n0220_p0377b08║如來面門不長不短、不大不小如量端嚴，是 T07n0220_p0377b09║二十九。如來舌相軟薄廣長如赤銅色，是第 T07n0220_p0377b10║三十。如來發聲威震深遠，如象王吼明朗清 T07n0220_p0377b11║徹，是三十一。如來音韻美妙具足如深谷響， T07n0220_p0377b12║是三十二。如來鼻高脩而且直，其孔不現，是 T07n0220_p0377b13║三十三。如來諸齒方整鮮白，是三十四。如來 T07n0220_p0377b14║諸牙圓白光潔漸次鋒利，是三十五。如來眼 T07n0220_p0377b15║淨青白分明，是三十六。如來眼相脩廣，猶如 T07n0220_p0377b16║青蓮華葉甚可愛樂，是三十七。如來眼睫上 T07n0220_p0377b17║下齊整稠密不白，是三十八。如來雙眉長而 T07n0220_p0377b18║不白緻而細軟，是三十九。如來雙眉綺靡順 T07n0220_p0377b19║次紺琉璃色，是第四十。如來雙眉高顯光潤 T07n0220_p0377b20║形如初月，是四十一。如來耳厚廣大脩長輪 T07n0220_p0377b21║埵成就，是四十二。如來兩耳綺麗齊平離眾 T07n0220_p0377b22║過失，是四十三。如來容儀能令見者無損無 T07n0220_p0377b23║染皆生愛敬，是四十四。如來額廣圓滿平正 T07n0220_p0377b24║形相殊妙，是四十五。如來身分上下圓滿，如 T07n0220_p0377b25║師子王威嚴無對，是四十六。如來頭髮脩長 T07n0220_p0377b26║紺青、稠密不白，是四十七。如來頭髮香潔細 T07n0220_p0377b27║軟、潤澤旋轉，是四十八。如來頭髮齊整無亂 T07n0220_p0377b28║亦不交雜，是四十九。如來頭髮堅固不斷永 T07n0220_p0377b29║無褫落，是第五十。如來頭髮光滑殊妙塵垢 T07n0220_p0377c01║不著，是五十一。如來身分堅固充實逾那羅 T07n0220_p0377c02║延，是五十二。如來身體長大端直，是五十三。 T07n0220_p0377c03║如來諸竅清淨圓好，是五十四。如來身支勢 T07n0220_p0377c04║力殊勝無與等者，是五十五。如來身相眾所 T07n0220_p0377c05║樂觀嘗無厭足，是五十六。如來面輪脩廣得 T07n0220_p0377c06║所，皎潔光淨如秋滿月，是五十七。如來顏貌 T07n0220_p0377c07║舒泰光顯，含笑先言唯向不背，是五十八。如 T07n0220_p0377c08║來面貌光澤熙怡，遠離頻蹙青赤等過，是五 T07n0220_p0377c09║十九。如來身支清淨無垢常無臭穢，是第六 T07n0220_p0377c10║十。如來身所有諸毛孔中常出如意微妙之 T07n0220_p0377c11║香，是六十一。如來面門常出最上殊勝之香， T07n0220_p0377c12║是六十二。如來頭相周圓妙好，如末達那亦 T07n0220_p0377c13║猶天蓋，是六十三。如來身毛紺青光淨，如孔 T07n0220_p0377c14║雀項紅暉綺飾色類赤銅，是六十四。如來法 T07n0220_p0377c15║音隨眾大小不增不減應理無差，是六十五。 T07n0220_p0377c16║如來頂相無能見者，是六十六。如來手足指 T07n0220_p0377c17║約分明，莊嚴妙好如赤銅色，是六十七。如來 T07n0220_p0377c18║行時其足去地如四指量而現印文，是六十 T07n0220_p0377c19║八。如來自持不待他衛，身無傾動亦不逶迤， T07n0220_p0377c20║是六十九。如來威德遠震一切，惡心見喜，恐 T07n0220_p0377c21║怖見安，是第七十。如來音聲不高不下，隨眾 T07n0220_p0377c22║生意和悅與言，是七十一。如來能隨諸有情 T07n0220_p0377c23║類言音意樂而為說法，是七十二。如來一音 T07n0220_p0377c24║演說正法，隨有情類各令得解，是七十三。如 T07n0220_p0377c25║來說法咸依次第，必有因緣言無不善，是七 T07n0220_p0377c26║十四。如來等觀諸有情類，讚善毀惡而無愛 T07n0220_p0377c27║憎，是七十五。如來所為先觀後作，軌範具足 T07n0220_p0377c28║令識善淨，是七十六。如來相好，一切有情無 T07n0220_p0377c29║能觀盡，是七十七。如來頂骨堅實圓滿，是七 T07n0220_p0378a01║十八。如來顏容常少不老好巡舊處，是七十 T07n0220_p0378a02║九。如來手足及胸臆前俱有吉祥喜旋德相， T07n0220_p0378a03║文同綺畫色類朱丹，是第八十。如是名為八 T07n0220_p0378a04║十隨好。 「善現！如來、應、正等覺成就如是諸相 T07n0220_p0378a05║好故，身光任運能照三千大千世界無不遍 T07n0220_p0378a06║滿，若作意時即能普照無量無邊無數世界， T07n0220_p0378a07║然為憐愍諸有情故，攝光常照面各一尋，若 T07n0220_p0378a08║縱身光，即日月等所有光明皆悉不現，諸有 T07n0220_p0378a09║情類便不能知晝夜、半月、月時、歲數，所作事 T07n0220_p0378a10║業有不得成。佛聲任運能遍三千大千世界， T07n0220_p0378a11║若作意時即能遍滿無量無邊無數世界，然 T07n0220_p0378a12║為利樂諸有情故，聲隨眾量不減不增。 「善 T07n0220_p0378a13║現！如是功德勝利，我先菩薩位修行般若波 T07n0220_p0378a14║羅蜜多時已能成辦，故今相好圓滿莊嚴，一 T07n0220_p0378a15║切有情見者歡喜，皆獲殊勝利益安樂。 「如是， T07n0220_p0378a16║善現！諸菩薩摩訶薩行深般若波羅蜜多時， T07n0220_p0378a17║能以財、法二種布施攝諸有情，是為甚奇希 T07n0220_p0378a18║有之法。 「善現！云何菩薩摩訶薩以愛語事攝 T07n0220_p0378a19║諸有情？善現！諸菩薩摩訶薩行深般若波羅 T07n0220_p0378a20║蜜多時，以柔軟音為有情類，先說布施波羅 T07n0220_p0378a21║蜜多，次說淨戒波羅蜜多，次說安忍波羅蜜 T07n0220_p0378a22║多，次說精進波羅蜜多，次說靜慮波羅蜜多， T07n0220_p0378a23║後說般若波羅蜜多方便攝受。善現！諸菩薩 T07n0220_p0378a24║摩訶薩行深般若波羅蜜多時，以柔軟音多 T07n0220_p0378a25║說此六波羅蜜多攝有情類。所以者何？由此 T07n0220_p0378a26║六種波羅蜜多普能攝受諸善法故。 「善現！云 T07n0220_p0378a27║何菩薩摩訶薩以利行事攝諸有情？善現！諸 T07n0220_p0378a28║菩薩摩訶薩行深般若波羅蜜多時，於長夜 T07n0220_p0378a29║中種種方便，勸諸有情精勤修學布施、淨戒、 T07n0220_p0378b01║安忍、精進、靜慮、般若波羅蜜多，及餘種種殊 T07n0220_p0378b02║勝善法常無懈廢。 「善現！云何菩薩摩訶薩以 T07n0220_p0378b03║同事事攝諸有情？善現！諸菩薩摩訶薩行深 T07n0220_p0378b04║般若波羅蜜多時，以勝神通及大願力，現處 T07n0220_p0378b05║地獄、傍生、鬼界、人、天等中，同彼事業方便攝 T07n0220_p0378b06║受，令獲殊勝利益安樂。 「善現！諸菩薩摩訶薩 T07n0220_p0378b07║能以如是布施、愛語、利行、同事攝諸有情，是 T07n0220_p0378b08║為甚奇希有之法。 T07n0220_p0378b09║「復次，善現！我以佛眼遍觀十方殑伽沙等諸 T07n0220_p0378b10║世界中，有菩薩摩訶薩行深般若波羅蜜 T07n0220_p0378b11║多時，教誡教授諸餘菩薩摩訶薩言：『來！善男 T07n0220_p0378b12║子！汝應善學引發諸字陀羅尼門，謂應善學 T07n0220_p0378b13║一字、二字乃至十字，如是乃至二十、三十，乃 T07n0220_p0378b14║至若百、若千、若萬，乃至無數，引發自在。又應 T07n0220_p0378b15║善學一切語言皆入一字，或入二字乃至十 T07n0220_p0378b16║字，如是乃至或入二十、或入三十，乃至若百、 T07n0220_p0378b17║若千、若萬，乃至無數，引發自在。又應善學於 T07n0220_p0378b18║一字中攝一切字，一切字中攝於一字，引發 T07n0220_p0378b19║自在。又應善學一字能攝四十二本母字，四 T07n0220_p0378b20║十二本母字能攝一字。』善現！是菩薩摩訶薩 T07n0220_p0378b21║應如是善學四十二字入於一字，一字亦入四 T07n0220_p0378b22║十二字，如是學已，於諸字中引發善巧，於引 T07n0220_p0378b23║發字得善巧已，復於無字引發善巧。如諸如 T07n0220_p0378b24║來、應、正等覺，於法善巧，於字善巧，以於諸法、 T07n0220_p0378b25║諸字善巧，於無字中亦得善巧，由善巧故，能 T07n0220_p0378b26║為有情說有字法、說無字法，為無字法說有 T07n0220_p0378b27║字法。所以者何？離字、無字無異佛法，過一切 T07n0220_p0378b28║字名真佛法。所以者何？以一切法、一切有情 T07n0220_p0378b29║皆畢竟空、無際空故。」 具壽善現白言：「世尊！若 T07n0220_p0378b30║一切法、一切有情皆畢竟空、無際空故超諸字 T07n0220_p0378c01║者，則一切法、一切有情自性畢竟皆不可得， T07n0220_p0378c02║諸菩薩摩訶薩云何修行布施波羅蜜多乃 T07n0220_p0378c03║至般若波羅蜜多？云何修行四靜慮、四無量、 T07n0220_p0378c04║四無色定？云何修行四念住乃至八聖道支？ T07n0220_p0378c05║云何修行空、無相、無願解脫門？云何安住內 T07n0220_p0378c06║空乃至無性自性空？云何安住真如乃至不 T07n0220_p0378c07║思議界？云何安住苦、集、滅、道聖諦？云何修行 T07n0220_p0378c08║八解脫乃至十遍處？云何修行極喜地乃至 T07n0220_p0378c09║法雲地？云何修行一切陀羅尼門、三摩地門？ T07n0220_p0378c10║云何修行五眼、六神通？云何修行如來十力 T07n0220_p0378c11║乃至十八佛不共法？云何修行無忘失法、恒 T07n0220_p0378c12║住捨性？云何修行一切智、道相智、一切相智？ T07n0220_p0378c13║云何修行三十二大士相、八十隨好？云何安 T07n0220_p0378c14║住異熟六種波羅蜜多及六神通，為諸有情宣 T07n0220_p0378c15║說正法？ 「世尊！一切有情皆不可得，有情施設 T07n0220_p0378c16║亦不可得。一切有情不可得故，色乃至識亦 T07n0220_p0378c17║不可得，眼處乃至意處亦不可得，色處乃 T07n0220_p0378c18║至法處亦不可得，眼界乃至意界亦不可得， T07n0220_p0378c19║色界乃至法界亦不可得，眼識界乃至意識 T07n0220_p0378c20║界亦不可得，眼觸乃至意觸亦不可得，眼觸 T07n0220_p0378c21║為緣所生諸受乃至意觸為緣所生諸受亦不 T07n0220_p0378c22║可得，地界乃至識界亦不可得，因緣乃至增 T07n0220_p0378c23║上緣亦不可得，從緣所生諸法亦不可得，無 T07n0220_p0378c24║明乃至老死亦不可得，布施波羅蜜多乃至般 T07n0220_p0378c25║若波羅蜜多亦不可得，四靜慮、四無量、四無 T07n0220_p0378c26║色定亦不可得，四念住乃至八聖道支亦不 T07n0220_p0378c27║可得，空、無相、無願解脫門亦不可得，內空乃 T07n0220_p0378c28║至無性自性空亦不可得，真如乃至不思議 T07n0220_p0378c29║界亦不可得，苦、集、滅、道聖諦亦不可得，八解 T07n0220_p0379a01║脫乃至十遍處亦不可得，淨觀地乃至如來 T07n0220_p0379a02║地亦不可得，極喜地乃至法雲地亦不可得， T07n0220_p0379a03║一切陀羅尼門、三摩地門亦不可得，五眼、六 T07n0220_p0379a04║神通亦不可得，如來十力乃至十八佛不共 T07n0220_p0379a05║法亦不可得，無忘失法、恒住捨性亦不可得， T07n0220_p0379a06║一切智、道相智、一切相智亦不可得，預流果 T07n0220_p0379a07║乃至獨覺菩提亦不可得，一切菩薩摩訶薩 T07n0220_p0379a08║行、諸佛無上正等菩提亦不可得，三十二大 T07n0220_p0379a09║士相、八十隨好亦不可得。 「世尊！不可得中無 T07n0220_p0379a10║有情亦無彼施設，無色乃至識亦無彼施設， T07n0220_p0379a11║無眼處乃至意處亦無彼施設，無色處乃至 T07n0220_p0379a12║法處亦無彼施設，無眼界乃至意界亦無彼 T07n0220_p0379a13║施設，無色界乃至法界亦無彼施設，無眼識 T07n0220_p0379a14║界乃至意識界亦無彼施設，無眼觸乃至意 T07n0220_p0379a15║觸亦無彼施設，無眼觸為緣所生諸受乃至 T07n0220_p0379a16║意觸為緣所生諸受亦無彼施設，無地界乃 T07n0220_p0379a17║至識界亦無彼施設，無因緣乃至增上緣亦 T07n0220_p0379a18║無彼施設，無從緣所生諸法亦無彼施設，無 T07n0220_p0379a19║無明乃至老死亦無彼施設，無布施波羅蜜 T07n0220_p0379a20║多乃至般若波羅蜜多亦無彼施設，無四靜 T07n0220_p0379a21║慮、四無量、四無色定亦無彼施設，無四念住 T07n0220_p0379a22║乃至八聖道支亦無彼施設，無空、無相、無願 T07n0220_p0379a23║解脫門亦無彼施設，無內空乃至無性自性 T07n0220_p0379a24║空亦無彼施設，無真如乃至不思議界亦無 T07n0220_p0379a25║彼施設，無苦、集、滅、道聖諦亦無彼施設，無八 T07n0220_p0379a26║解脫乃至十遍處亦無彼施設，無淨觀地乃 T07n0220_p0379a27║至如來地亦無彼施設，無極喜地乃至法雲 T07n0220_p0379a28║地亦無彼施設，無一切陀羅尼門、三摩地 T07n0220_p0379a29║門亦無彼施設，無五眼、六神通亦無彼施設， T07n0220_p0379b01║無如來十力乃至十八佛不共法亦無彼施 T07n0220_p0379b02║設，無無忘失法、恒住捨性亦無彼施設，無一 T07n0220_p0379b03║切智、道相智、一切相智亦無彼施設，無預流 T07n0220_p0379b04║果乃至獨覺菩提亦無彼施設，無一切菩薩 T07n0220_p0379b05║摩訶薩行、諸佛無上正等菩提亦無彼施設， T07n0220_p0379b06║無三十二大士相、八十隨好亦無彼施設。 「世 T07n0220_p0379b07║尊！一切有情法及施設，既不可得、都無所有， T07n0220_p0379b08║諸菩薩摩訶薩行深般若波羅蜜多時，為諸 T07n0220_p0379b09║有情說何等法？世尊！勿諸菩薩摩訶薩眾自 T07n0220_p0379b10║安住不正法，為諸有情說不正法，勸諸有情 T07n0220_p0379b11║住不正法，以顛倒法安立有情。所以者何？諸 T07n0220_p0379b12║菩薩摩訶薩行深般若波羅蜜多時，尚不得 T07n0220_p0379b13║菩提，況得菩提分法！尚不得菩薩摩訶薩，況 T07n0220_p0379b14║得菩薩摩訶薩法！」 佛告善現：「如是！如是！如汝 T07n0220_p0379b15║所說。一切有情皆不可得，一切有情施設亦 T07n0220_p0379b16║不可得，一切法皆不可得，一切法施設亦不 T07n0220_p0379b17║可得。由不可得、都無所有，無所有故，當知內 T07n0220_p0379b18║空、外空、內外空、空空、大空、勝義空、有為空、無為 T07n0220_p0379b19║空、畢竟空、無際空、散無散空、本性空、自共相 T07n0220_p0379b20║空、一切法空、不可得空、無性空、自性空、無性自 T07n0220_p0379b21║性空，當知真如空、法界空、法性空、不虛妄性 T07n0220_p0379b22║空、不變異性空、平等性空、離生性空、法定空、法 T07n0220_p0379b23║住空、實際空、虛空界空、不思議界空，當知苦 T07n0220_p0379b24║聖諦空、集聖諦空、滅聖諦空、道聖諦空，當知 T07n0220_p0379b25║色蘊乃至識蘊空，當知眼處乃至意處空，當 T07n0220_p0379b26║知色處乃至法處空，當知眼界乃至意界空， T07n0220_p0379b27║當知色界乃至法界空，當知眼識界乃至意 T07n0220_p0379b28║識界空，當知眼觸乃至意觸空，當知眼觸 T07n0220_p0379b29║為緣所生諸受乃至意觸為緣所生諸受空， T07n0220_p0379c01║當知地界乃至識界空，當知因緣乃至增上 T07n0220_p0379c02║緣空，當知從緣所生諸法空，當知無明乃至 T07n0220_p0379c03║老死空，當知我、有情乃至知者、見者空，當知 T07n0220_p0379c04║布施波羅蜜多乃至般若波羅蜜多空，當知 T07n0220_p0379c05║四靜慮、四無量、四無色定空，當知四念住乃 T07n0220_p0379c06║至八聖道支空，當知空、無相、無願解脫門空， T07n0220_p0379c07║當知八解脫乃至十遍處空，當知淨觀地乃 T07n0220_p0379c08║至如來地空，當知極喜地乃至法雲地空，當 T07n0220_p0379c09║知一切陀羅尼門、三摩地門空，當知五眼、六 T07n0220_p0379c10║神通空，當知如來十力乃至十八佛不共法 T07n0220_p0379c11║空，當知無忘失法、恒住捨性空，當知一切智、 T07n0220_p0379c12║道相智、一切相智空，當知預流果乃至獨覺 T07n0220_p0379c13║菩提空，當知菩薩摩訶薩正性離生空，當知 T07n0220_p0379c14║成熟有情、嚴淨佛土空，當知一切菩薩摩訶 T07n0220_p0379c15║薩行空，當知諸佛無上正等菩提空，當知三 T07n0220_p0379c16║十二大士相、八十隨好空。 「善現！諸菩薩摩訶 T07n0220_p0379c17║薩行深般若波羅蜜多時，見一切法皆悉空 T07n0220_p0379c18║已，為諸有情宣說諸法令離顛倒。雖為有情 T07n0220_p0379c19║宣說諸法，而於有情都無所得，於一切法亦 T07n0220_p0379c20║無所得，於諸空相不增不減、無取無捨。由是 T07n0220_p0379c21║因緣，雖說諸法而無所說。 「善現！是菩薩摩訶 T07n0220_p0379c22║薩於一切法如是觀時得無障智，由此智故 T07n0220_p0379c23║不壞諸法無二分別，為諸有情如實宣說，令 T07n0220_p0379c24║離妄想顛倒執著，隨其所應趣三乘果，證得 T07n0220_p0379c25║究竟常樂涅槃。如有如來、應、正等覺化作一 T07n0220_p0379c26║佛，是佛復能化作無量百千俱胝那庾多眾。 T07n0220_p0379c27║時，彼化佛教所化眾，或令修行布施波羅蜜多 T07n0220_p0379c28║乃至般若波羅蜜多，或令修行四靜慮、四無 T07n0220_p0379c29║量、四無色定，或令修行四念住乃至八聖道 T07n0220_p0380a01║支，或令修行空、無相、無願解脫門，或令安住 T07n0220_p0380a02║內空乃至無性自性空，或令安住真如乃至 T07n0220_p0380a03║不思議界，或令安住苦、集、滅、道聖諦，或令修 T07n0220_p0380a04║行八解脫乃至十遍處，或令修行淨觀地乃 T07n0220_p0380a05║至如來地，或令修行極喜地乃至法雲地，或 T07n0220_p0380a06║令修行一切陀羅尼門、三摩地門，或令修行 T07n0220_p0380a07║五眼、六神通，或令修行如來十力乃至十八 T07n0220_p0380a08║佛不共法，或令修行三十二大士相、八十隨 T07n0220_p0380a09║好，或令修行無忘失法、恒住捨性，或令修行 T07n0220_p0380a10║一切智、道相智、一切相智，或令安住預流果 T07n0220_p0380a11║乃至獨覺菩提，或令安住菩薩勝位，或令安 T07n0220_p0380a12║住無上菩提。善現！於意云何？是時，化佛及所 T07n0220_p0380a13║化眾，頗於諸法有所分別、有破壞不？」 善現對 T07n0220_p0380a14║曰：「不也！世尊！諸所變化於一切法無分別故。」 T07n0220_p0380a15║佛言：「善現！由此因緣，當知菩薩摩訶薩眾亦 T07n0220_p0380a16║復如是行深般若波羅蜜多，為諸有情如應 T07n0220_p0380a17║說法，雖不分別破壞法相，而能如實安立有 T07n0220_p0380a18║情，令其安住所應住地；雖於有情及一切法 T07n0220_p0380a19║都無所得，而令有情解脫妄想顛倒執著，無 T07n0220_p0380a20║縛無脫為方便故。所以者何？ 「善現！色本性乃 T07n0220_p0380a21║至識本性無縛無脫。若法本性無縛無脫，是 T07n0220_p0380a22║法非色乃至非識。何以故？色乃至識畢竟淨 T07n0220_p0380a23║故。 「善現！眼處本性乃至意處本性無縛無脫。 T07n0220_p0380a24║若法本性無縛無脫，是法非眼處乃至非意 T07n0220_p0380a25║處。何以故？眼處乃至意處畢竟淨故。 「善現！色 T07n0220_p0380a26║處本性乃至法處本性無縛無脫。若法本性 T07n0220_p0380a27║無縛無脫，是法非色處乃至非法處。何以 T07n0220_p0380a28║故？色處乃至法處畢竟淨故。 「善現！眼界本性 T07n0220_p0380a29║乃至意界本性無縛無脫。若法本性無縛無 T07n0220_p0380b01║脫，是法非眼界乃至非意界。何以故？眼界乃 T07n0220_p0380b02║至意界畢竟淨故。 「善現！色界本性乃至法界 T07n0220_p0380b03║本性無縛無脫。若法本性無縛無脫，是法非 T07n0220_p0380b04║色界乃至非法界。何以故？色界乃至法界畢 T07n0220_p0380b05║竟淨故。 「善現！眼識界本性乃至意識界本性 T07n0220_p0380b06║無縛無脫。若法本性無縛無脫，是法非眼識 T07n0220_p0380b07║界乃至非意識界。何以故？眼識界乃至意識 T07n0220_p0380b08║界畢竟淨故。 「善現！眼觸本性乃至意觸本性 T07n0220_p0380b09║無縛無脫。若法本性無縛無脫，是法非眼觸 T07n0220_p0380b10║乃至非意觸。何以故？眼觸乃至意觸畢竟淨 T07n0220_p0380b11║故。 「善現！眼觸為緣所生諸受本性乃至意觸 T07n0220_p0380b12║為緣所生諸受本性無縛無脫。若法本性無 T07n0220_p0380b13║縛無脫，是法非眼觸為緣所生諸受乃至非 T07n0220_p0380b14║意觸為緣所生諸受。何以故？眼觸為緣所生 T07n0220_p0380b15║諸受乃至意觸為緣所生諸受畢竟淨故。 「善 T07n0220_p0380b16║現！地界本性乃至識界本性無縛無脫。若法 T07n0220_p0380b17║本性無縛無脫，是法非地界乃至非識界。何 T07n0220_p0380b18║以故？地界乃至識界畢竟淨故。 「善現！因緣本 T07n0220_p0380b19║性乃至增上緣本性無縛無脫。若法本性無 T07n0220_p0380b20║縛無脫，是法非因緣乃至非增上緣。何以故？ T07n0220_p0380b21║因緣乃至增上緣畢竟淨故。 「善現！從緣所生 T07n0220_p0380b22║諸法本性無縛無脫。若法本性無縛無脫，是 T07n0220_p0380b23║法非從緣所生諸法。何以故？從緣所生諸法 T07n0220_p0380b24║畢竟淨故。 「善現！無明本性乃至老死本性無 T07n0220_p0380b25║縛無脫。若法本性無縛無脫，是法非無明乃 T07n0220_p0380b26║至非老死。何以故？無明乃至老死畢竟淨故。 T07n0220_p0380b27║「善現！布施波羅蜜多本性乃至般若波羅蜜 T07n0220_p0380b28║多本性無縛無脫。若法本性無縛無脫，是法 T07n0220_p0380b29║非布施波羅蜜多乃至非般若波羅蜜多。何 T07n0220_p0380c01║以故？布施波羅蜜多乃至般若波羅蜜多畢 T07n0220_p0380c02║竟淨故。 「善現！四靜慮本性、四無量、四無色定 T07n0220_p0380c03║本性無縛無脫。若法本性無縛無脫，是法非 T07n0220_p0380c04║四靜慮、四無量、四無色定。何以故？四靜慮、四 T07n0220_p0380c05║無量、四無色定畢竟淨故。 「善現！四念住本性 T07n0220_p0380c06║乃至八聖道支本性無縛無脫。若法本性無 T07n0220_p0380c07║縛無脫，是法非四念住乃至非八聖道支。何 T07n0220_p0380c08║以故？四念住乃至八聖道支畢竟淨故。 「善現！ T07n0220_p0380c09║空解脫門本性、無相、無願解脫門本性無縛無 T07n0220_p0380c10║脫。若法本性無縛無脫，是法非空、無相、無願 T07n0220_p0380c11║解脫門。何以故？空、無相、無願解脫門畢竟淨 T07n0220_p0380c12║故。 「善現！內空本性乃至無性自性空本性無 T07n0220_p0380c13║縛無脫。若法本性無縛無脫，是法非內空乃 T07n0220_p0380c14║至非無性自性空。何以故？內空乃至無性自 T07n0220_p0380c15║性空畢竟淨故。 「善現！真如本性乃至不思議 T07n0220_p0380c16║界本性無縛無脫。若法本性無縛無脫，是法 T07n0220_p0380c17║非真如乃至非不思議界。何以故？真如乃至 T07n0220_p0380c18║不思議界畢竟淨故。 「善現！苦、集、滅、道聖諦本 T07n0220_p0380c19║性無縛無脫。若法本性無縛無脫，是法非苦、 T07n0220_p0380c20║集、滅、道聖諦。何以故？苦、集、滅、道聖諦畢竟淨 T07n0220_p0380c21║故。 「善現！八解脫本性乃至十遍處本性無縛無 T07n0220_p0380c22║脫。若法本性無縛無脫，是法非八解脫乃至 T07n0220_p0380c23║非十遍處。何以故？八解脫乃至十遍處畢竟 T07n0220_p0380c24║淨故。 「善現！淨觀地本性乃至如來地本性無 T07n0220_p0380c25║縛無脫。若法本性無縛無脫，是法非淨觀地 T07n0220_p0380c26║乃至非如來地。何以故？淨觀地乃至如來地 T07n0220_p0380c27║畢竟淨故。 「善現！極喜地本性乃至法雲地本 T07n0220_p0380c28║性無縛無脫。若法本性無縛無脫，是法非極 T07n0220_p0380c29║喜地乃至非法雲地。何以故？極喜地乃至法 T07n0220_p0381a01║雲地畢竟淨故。 「善現！陀羅尼門本性、三摩地 T07n0220_p0381a02║門本性無縛無脫。若法本性無縛無脫，是法 T07n0220_p0381a03║非陀羅尼門、三摩地門。何以故？陀羅尼門、三 T07n0220_p0381a04║摩地門畢竟淨故。 「善現！五眼本性、六神通本 T07n0220_p0381a05║性無縛無脫。若法本性無縛無脫，是法非五 T07n0220_p0381a06║眼、六神通。何以故？五眼、六神通畢竟淨故。 「善 T07n0220_p0381a07║現！如來十力本性乃至十八佛不共法本性 T07n0220_p0381a08║無縛無脫。若法本性無縛無脫，是法非如來 T07n0220_p0381a09║十力乃至非十八佛不共法。何以故？如來十 T07n0220_p0381a10║力乃至十八佛不共法畢竟淨故。 「善現！三十 T07n0220_p0381a11║二大士相本性、八十隨好本性無縛無脫。若 T07n0220_p0381a12║法本性無縛無脫，是法非三十二大士相、八 T07n0220_p0381a13║十隨好。何以故？三十二大士相、八十隨好畢 T07n0220_p0381a14║竟淨故。 「善現！無忘失法本性、恒住捨性本性 T07n0220_p0381a15║無縛無脫。若法本性無縛無脫，是法非無忘 T07n0220_p0381a16║失法、恒住捨性。何以故？無忘失法、恒住捨性 T07n0220_p0381a17║畢竟淨故。 「善現！一切智本性、道相智、一切相 T07n0220_p0381a18║智本性無縛無脫。若法本性無縛無脫，是法 T07n0220_p0381a19║非一切智、道相智、一切相智。何以故？一切智、 T07n0220_p0381a20║道相智、一切相智畢竟淨故。 「善現！預流果本 T07n0220_p0381a21║性乃至獨覺菩提本性無縛無脫。若法本性 T07n0220_p0381a22║無縛無脫，是法非預流果乃至非獨覺菩提。 T07n0220_p0381a23║何以故？預流果乃至獨覺菩提畢竟淨故。 「善 T07n0220_p0381a24║現！一切菩薩摩訶薩行本性、諸佛無上正等菩 T07n0220_p0381a25║提本性無縛無脫。若法本性無縛無脫，是法 T07n0220_p0381a26║非一切菩薩摩訶薩行、諸佛無上正等菩提。 T07n0220_p0381a27║何以故？一切菩薩摩訶薩行、諸佛無上正等 T07n0220_p0381a28║菩提畢竟淨故。 「善現！善法、非善法本性無縛 T07n0220_p0381a29║無脫。若法本性無縛無脫，是法非善法、非非 T07n0220_p0381b01║善法。何以故？善法、非善法畢竟淨故。 「善現！有 T07n0220_p0381b02║記法、無記法本性無縛無脫。若法本性無縛 T07n0220_p0381b03║無脫，是法非有記法、非無記法。何以故？有記 T07n0220_p0381b04║法、無記法畢竟淨故。 「善現！有漏法、無漏法本 T07n0220_p0381b05║性無縛無脫。若法本性無縛無脫，是法非有 T07n0220_p0381b06║漏法、非無漏法。何以故？有漏法、無漏法畢竟 T07n0220_p0381b07║淨故。 「善現！世間法、出世間法本性無縛無脫。 T07n0220_p0381b08║若法本性無縛無脫，是法非世間法、非出世 T07n0220_p0381b09║間法。何以故？世間法、出世間法畢竟淨故。 「善 T07n0220_p0381b10║現！有為法、無為法本性無縛無脫。若法本性 T07n0220_p0381b11║無縛無脫，是法非有為法、非無為法。何以故？ T07n0220_p0381b12║有為法、無為法畢竟淨故。 「如是，善現！諸菩薩 T07n0220_p0381b13║摩訶薩行深般若波羅蜜多時。雖為有情宣 T07n0220_p0381b14║說諸法，而於有情及諸法性都無所得。所以 T07n0220_p0381b15║者何？以諸有情及一切法不可得故。 T07n0220_p0381b16║「復次，善現！諸菩薩摩訶薩行深般若波羅蜜 T07n0220_p0381b17║多時，以無所得而為方便，住一切法無所得 T07n0220_p0381b18║中。謂以無所得而為方便，住色空乃至識空； T07n0220_p0381b19║以無所得而為方便，住眼處空乃至意處空； T07n0220_p0381b20║以無所得而為方便，住色處空乃至法處空； T07n0220_p0381b21║以無所得而為方便，住眼界空乃至意界空； T07n0220_p0381b22║以無所得而為方便，住色界空乃至法界空； T07n0220_p0381b23║以無所得而為方便，住眼識界空乃至意識 T07n0220_p0381b24║界空；以無所得而為方便，住眼觸空乃至意 T07n0220_p0381b25║觸空；以無所得而為方便，住眼觸為緣所生 T07n0220_p0381b26║諸受空乃至意觸為緣所生諸受空；以無所 T07n0220_p0381b27║得而為方便，住地界空乃至識界空；以無所 T07n0220_p0381b28║得而為方便，住因緣空乃至增上緣空；以無 T07n0220_p0381b29║所得而為方便，住從緣所生諸法空；以無所 T07n0220_p0381c01║得而為方便，住無明空乃至老死空；以無所 T07n0220_p0381c02║得而為方便，住布施波羅蜜多空乃至般若 T07n0220_p0381c03║波羅蜜多空；以無所得而為方便，住四靜慮、 T07n0220_p0381c04║四無量、四無色定空；以無所得而為方便，住 T07n0220_p0381c05║四念住空乃至八聖道支空；以無所得而為 T07n0220_p0381c06║方便，住空、無相、無願解脫門空；以無所得而 T07n0220_p0381c07║為方便，住內空空乃至無性自性空空；以無 T07n0220_p0381c08║所得而為方便，住真如空乃至不思議界空； T07n0220_p0381c09║以無所得而為方便，住苦、集、滅、道聖諦空；以 T07n0220_p0381c10║無所得而為方便，住八解脫空乃至十遍處 T07n0220_p0381c11║空；以無所得而為方便，住淨觀地空乃至如 T07n0220_p0381c12║來地空；以無所得而為方便，住極喜地空乃 T07n0220_p0381c13║至法雲地空；以無所得而為方便，住一切陀 T07n0220_p0381c14║羅尼門、三摩地門空；以無所得而為方便，住 T07n0220_p0381c15║五眼、六神通空；以無所得而為方便，住如來 T07n0220_p0381c16║十力空乃至十八佛不共法空；以無所得而 T07n0220_p0381c17║為方便，住三十二大士相、八十隨好空；以無 T07n0220_p0381c18║所得而為方便，住無忘失法、恒住捨性空；以 T07n0220_p0381c19║無所得而為方便，住一切智、道相智、一切相智 T07n0220_p0381c20║空；以無所得而為方便，住預流果空乃至獨 T07n0220_p0381c21║覺菩提空；以無所得而為方便，住一切菩薩 T07n0220_p0381c22║摩訶薩行、諸佛無上正等菩提空；以無所得 T07n0220_p0381c23║而為方便，住善法、非善法空；以無所得而為 T07n0220_p0381c24║方便，住有記法、無記法空；以無所得而為方 T07n0220_p0381c25║便，住有漏法、無漏法空；以無所得而為方便， T07n0220_p0381c26║住世間法、出世間法空；以無所得而為方便， T07n0220_p0381c27║住有為法、無為法空。 「善現！當知色乃至識無 T07n0220_p0381c28║所住，色空乃至識空亦無所住。何以故？色 T07n0220_p0381c29║乃至識無自性不可得，色空乃至識空亦無 T07n0220_p0382a01║自性不可得，非無自性不可得法有所住故。 T07n0220_p0382a02║如是乃至一切菩薩摩訶薩行、諸佛無上正等 T07n0220_p0382a03║菩提無所住，一切菩薩摩訶薩行、諸佛無上 T07n0220_p0382a04║正等菩提空亦無所住。何以故？一切菩薩摩 T07n0220_p0382a05║訶薩行、諸佛無上正等菩提無自性不可得， T07n0220_p0382a06║一切菩薩摩訶薩行、諸佛無上正等菩提空亦 T07n0220_p0382a07║無自性不可得，非無自性不可得法有所住 T07n0220_p0382a08║故。善法、非善法無所住，善法、非善法空亦 T07n0220_p0382a09║無所住。何以故？善法、非善法無自性不可 T07n0220_p0382a10║得，善法、非善法空亦無自性不可得，非無 T07n0220_p0382a11║自性不可得法有所住故。有記法、無記法無 T07n0220_p0382a12║所住，有記法、無記法空亦無所住。何以故？有 T07n0220_p0382a13║記法、無記法無自性不可得，有記法、無記法 T07n0220_p0382a14║空亦無自性不可得，非無自性不可得法有 T07n0220_p0382a15║所住故。有漏法、無漏法無所住，有漏法、無 T07n0220_p0382a16║漏法空亦無所住。何以故？有漏法、無漏法 T07n0220_p0382a17║無自性不可得，有漏法、無漏法空亦無自性 T07n0220_p0382a18║不可得，非無自性不可得法有所住故。世 T07n0220_p0382a19║間法、出世間法無所住，世間法、出世間法空 T07n0220_p0382a20║亦無所住。何以故？世間法、出世間法無自 T07n0220_p0382a21║性不可得，世間法、出世間法空亦無自性不 T07n0220_p0382a22║可得，非無自性不可得法有所住故。有為 T07n0220_p0382a23║法、無為法無所住，有為法、無為法空亦無所 T07n0220_p0382a24║住。何以故？有為法、無為法無自性不可得，有 T07n0220_p0382a25║為法、無為法空亦無自性不可得，非無自性 T07n0220_p0382a26║不可得法有所住故。 「善現當知！非無性法住 T07n0220_p0382a27║無性法，非有性法住有性法，非無性法住 T07n0220_p0382a28║有性法，非有性法住無性法；非自性法住自 T07n0220_p0382a29║性法，非他性法住他性法，非自性法住他性 T07n0220_p0382b01║法，非他性法住自性法。所以者何？是一切 T07n0220_p0382b02║法皆不可得，不可得法當何所住？ 「如是，善 T07n0220_p0382b03║現！諸菩薩摩訶薩行深般若波羅蜜多時，以 T07n0220_p0382b04║是諸空修遣諸法，亦能如實說示有情。若菩 T07n0220_p0382b05║薩摩訶薩能如是行甚深般若波羅蜜多，於 T07n0220_p0382b06║佛、菩薩、獨覺、聲聞一切賢聖皆無過失。所以 T07n0220_p0382b07║者何？諸佛、菩薩、獨覺、聲聞一切賢聖於是法 T07n0220_p0382b08║性皆能隨覺，既隨覺已，為諸有情無倒宣說。 T07n0220_p0382b09║雖為有情宣說諸法，而於法性無轉無越。所 T07n0220_p0382b10║以者何？諸法實性即真法界、真如、實際，如是 T07n0220_p0382b11║法界、真如、實際皆不可轉亦不可越。何以故？ T07n0220_p0382b12║如是法界、真如、實際皆無自性都不可得，非 T07n0220_p0382b13║不可得法有可轉越故。」 T07n0220_p0382b14║大般若波羅蜜多經卷第四百七十