【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0354c13║ T07n0220_p0354c14║ T07n0220_p0354c15║大般若波羅蜜多經卷第四百六 T07n0220_p0354c16║十六 T07n0220_p0354c17║ T07n0220_p0354c18║ 三藏法師玄奘奉 詔譯 T07n0220_p0354c19║第二分漸次品第七十三之二 T07n0220_p0354c20║爾時，具壽善現白佛言：「世尊！若菩薩摩訶薩 T07n0220_p0354c21║於一切法無性性中，起四靜慮發五神通，證 T07n0220_p0354c22║得無上正等菩提具諸功德，安立有情三聚 T07n0220_p0354c23║差別，令其獲得利樂事者，云何初發心菩薩 T07n0220_p0354c24║摩訶薩於一切法無性性中，作漸次業、修漸 T07n0220_p0354c25║次學、行漸次行，證得無上正等菩提，作諸有 T07n0220_p0354c26║情勝利樂事？」 佛告善現：「諸菩薩摩訶薩初發 T07n0220_p0354c27║心位，或從佛聞，或復從於多供養佛、菩薩、獨 T07n0220_p0354c28║覺及阿羅漢、不還、一來、預流果等賢聖所聞， T07n0220_p0354c29║謂證諸法無性為性究竟圓滿方名為佛，漸 T07n0220_p0355a01║證諸法無性為性名為菩薩，乃至預流深信 T07n0220_p0355a02║諸法無性為性名賢善士，故一切法及諸有 T07n0220_p0355a03║情無不皆以無性為性，法及有情乃至無有 T07n0220_p0355a04║如毛端量自性可得。 「是菩薩摩訶薩聞此事 T07n0220_p0355a05║已，作是念言：『若一切法及諸有情皆以無性 T07n0220_p0355a06║而為自性，證得此故說名為佛，乃至預流 T07n0220_p0355a07║深信此故名賢善士。我於無上正等菩提若 T07n0220_p0355a08║當證得、若不證得，諸法有情常以無性而為 T07n0220_p0355a09║自性故，我定應發趣無上正等菩提，得菩 T07n0220_p0355a10║提已，若諸有情行有想者，方便安立令住無 T07n0220_p0355a11║想。』是菩薩摩訶薩作此念已，求趣無上正等 T07n0220_p0355a12║菩提，普為有情得涅槃故，作漸次業、修漸次 T07n0220_p0355a13║學、行漸次行。如過去世諸菩薩摩訶薩求趣 T07n0220_p0355a14║無上正等菩提，先學漸次業、學、行故，證得無 T07n0220_p0355a15║上正等菩提。是菩薩摩訶薩亦復如是，先應 T07n0220_p0355a16║修學布施波羅蜜多，次應修學淨戒波羅蜜 T07n0220_p0355a17║多，次應修學安忍波羅蜜多，次應修學精進 T07n0220_p0355a18║波羅蜜多，次應修學靜慮波羅蜜多，後應修 T07n0220_p0355a19║學般若波羅蜜多。 「善現當知！是菩薩摩訶薩 T07n0220_p0355a20║從初發心修學布施波羅蜜多時，應自行布 T07n0220_p0355a21║施，亦勸他行布施，無倒稱揚布施功德，歡喜 T07n0220_p0355a22║讚歎行布施者。由此因緣，得大財位，常行布 T07n0220_p0355a23║施離慳吝心，隨諸有情所須飲食、衣服、臥具、 T07n0220_p0355a24║瓔珞、香華、財寶、燈明、車乘、舍宅及餘資具悉皆 T07n0220_p0355a25║施與。是菩薩摩訶薩由布施故，受持戒蘊，生 T07n0220_p0355a26║天人中得大尊貴；由施、戒故復得定蘊；由施、 T07n0220_p0355a27║戒、定故復得慧蘊；由施、戒、定、慧故復得解脫 T07n0220_p0355a28║蘊；由施、戒、定、慧、解脫故復得解脫知見蘊；由 T07n0220_p0355a29║施乃至解脫智見蘊圓滿故，超諸聲聞及獨覺 T07n0220_p0355b01║地，證入菩薩正性離生。既入菩薩正性離生， T07n0220_p0355b02║成熟有情、嚴淨佛土。作此事已，證得無上正 T07n0220_p0355b03║等菩提轉妙法輪，以三乘法安立度脫諸有 T07n0220_p0355b04║情類，令出生死證得涅槃。善現！是菩薩摩訶 T07n0220_p0355b05║薩由布施故，雖能如是作漸次業、修漸次學、 T07n0220_p0355b06║行漸次行，而於一切都無所得。所以者何？以 T07n0220_p0355b07║一切法無自性故。 「復次，善現！是菩薩摩訶薩 T07n0220_p0355b08║從初發心修學淨戒波羅蜜多時，應自行淨 T07n0220_p0355b09║戒，亦勸他行淨戒，無倒稱揚淨戒功德，歡喜 T07n0220_p0355b10║讚歎行淨戒者。由此因緣，戒蘊清淨，生天人 T07n0220_p0355b11║中得大尊貴，施貧窮者所須財物。既行施已， T07n0220_p0355b12║安住戒蘊、定蘊、慧蘊、解脫蘊、解脫智見蘊。由 T07n0220_p0355b13║戒、定、慧、解脫、解脫智見蘊清淨故，超諸聲聞及 T07n0220_p0355b14║獨覺地，證入菩薩正性離生。既入菩薩正性 T07n0220_p0355b15║離生，成熟有情、嚴淨佛土。作此事已，證得無 T07n0220_p0355b16║上正等菩提轉妙法輪，以三乘法安立度脫 T07n0220_p0355b17║諸有情類，令出生死證得涅槃。善現！是菩薩 T07n0220_p0355b18║摩訶薩由淨戒故，雖能如是作漸次業、修漸 T07n0220_p0355b19║次學、行漸次行，而於一切都無所得。所以者 T07n0220_p0355b20║何？以一切法無自性故。 「復次，善現！是菩薩摩 T07n0220_p0355b21║訶薩從初發心修學安忍波羅蜜多時，應自 T07n0220_p0355b22║行安忍，亦勸他行安忍，無倒稱揚安忍功德， T07n0220_p0355b23║歡喜讚歎行安忍者。是菩薩摩訶薩行安忍 T07n0220_p0355b24║時，能以資具施諸有情皆令充足。既行施已， T07n0220_p0355b25║安住戒蘊、定蘊、慧蘊、解脫蘊、解脫智見蘊。由 T07n0220_p0355b26║戒、定、慧、解脫、解脫智見蘊清淨故，超諸聲聞及 T07n0220_p0355b27║獨覺地，證入菩薩正性離生。既入菩薩正性 T07n0220_p0355b28║離生，成熟有情、嚴淨佛土。作此事已，證得無 T07n0220_p0355b29║上正等菩提轉妙法輪，以三乘法安立度脫 T07n0220_p0355c01║諸有情類，令出生死證得涅槃。善現！是菩薩 T07n0220_p0355c02║摩訶薩由安忍故，雖能如是作漸次業、修漸 T07n0220_p0355c03║次學、行漸次行，而於一切都無所得。所以者 T07n0220_p0355c04║何？以一切法無自性故。 「復次，善現！是菩薩摩 T07n0220_p0355c05║訶薩從初發心修學精進波羅蜜多時，應自 T07n0220_p0355c06║於諸善法發勤精進，亦勸他於諸善法發勤 T07n0220_p0355c07║精進，無倒稱揚精進功德，歡喜讚歎行精進 T07n0220_p0355c08║者。是菩薩摩訶薩行精進時，能以資具施諸 T07n0220_p0355c09║有情皆令充足。既行施已，安住戒蘊、定蘊、慧 T07n0220_p0355c10║蘊、解脫蘊、解脫知見蘊。由戒、定、慧、解脫、解脫 T07n0220_p0355c11║智見蘊清淨故，超諸聲聞及獨覺地，證入菩 T07n0220_p0355c12║薩正性離生。既入菩薩正性離生，成熟有情、 T07n0220_p0355c13║嚴淨佛土。作此事已，證得無上正等菩提轉 T07n0220_p0355c14║妙法輪，以三乘法安立度脫諸有情類，令出 T07n0220_p0355c15║生死證得涅槃。善現！是菩薩摩訶薩由精進 T07n0220_p0355c16║故，雖能如是作漸次業、修漸次學、行漸次行， T07n0220_p0355c17║而於一切都無所得。所以者何？以一切法無 T07n0220_p0355c18║自性故。 「復次，善現！是菩薩摩訶薩從初發心 T07n0220_p0355c19║修學靜慮波羅蜜多時，應自入四靜慮、四無 T07n0220_p0355c20║量、四無色定，亦勸他入四靜慮、四無量、四無 T07n0220_p0355c21║色定，無倒稱揚四靜慮、四無量、四無色定功 T07n0220_p0355c22║德，歡喜讚歎入四靜慮、四無量、四無色定者。 T07n0220_p0355c23║是菩薩摩訶薩行靜慮時，能以資具施諸有 T07n0220_p0355c24║情皆令充足。既行施已，安住戒蘊、定蘊、慧蘊、 T07n0220_p0355c25║解脫蘊、解脫智見蘊。由戒、定、慧、解脫、解脫智 T07n0220_p0355c26║見蘊清淨故，超諸聲聞及獨覺地，證入菩薩 T07n0220_p0355c27║正性離生。既入菩薩正性離生，成熟有情、嚴 T07n0220_p0355c28║淨佛土。作此事已，證得無上正等菩提轉妙 T07n0220_p0355c29║法輪，以三乘法安立度脫諸有情類，令出生 T07n0220_p0356a01║死證得涅槃。善現！是菩薩摩訶薩由靜慮故， T07n0220_p0356a02║雖能如是作漸次業、修漸次學、行漸次行，而 T07n0220_p0356a03║於一切都無所得。所以者何？以一切法無自 T07n0220_p0356a04║性故。 「復次，善現！是菩薩摩訶薩從初發心修 T07n0220_p0356a05║學般若波羅蜜多時，以無所得而為方便，應 T07n0220_p0356a06║自行六波羅蜜多，亦勸他行六波羅蜜多，無 T07n0220_p0356a07║倒稱揚六波羅蜜多功德，歡喜讚歎行六波 T07n0220_p0356a08║羅蜜多者。是菩薩摩訶薩由於六波羅蜜多 T07n0220_p0356a09║方便善巧，超諸聲聞及獨覺地，證入菩薩 T07n0220_p0356a10║正性離生。既入菩薩正性離生，成熟有情、嚴 T07n0220_p0356a11║淨佛土。作此事已，證得無上正等菩提轉妙 T07n0220_p0356a12║法輪，以三乘法安立度脫諸有情類，令出生 T07n0220_p0356a13║死證得涅槃。善現！是菩薩摩訶薩由般若故， T07n0220_p0356a14║雖能如是作漸次業、修漸次學、行漸次行，而 T07n0220_p0356a15║於一切都無所得。所以者何？以一切法無自 T07n0220_p0356a16║性故。 「善現！是為初發心菩薩摩訶薩，依學六 T07n0220_p0356a17║種波羅蜜多，作漸次業、修漸次學、行漸次行， T07n0220_p0356a18║與諸有情作利樂事。 T07n0220_p0356a19║「復次，善現！諸菩薩摩訶薩作漸次業、修漸次學、 T07n0220_p0356a20║行漸次行時，從初發心以一切智智相應作 T07n0220_p0356a21║意，信解一切法皆以無性而為自性，先應修 T07n0220_p0356a22║學佛隨念，次應修學法隨念，次應修學僧隨 T07n0220_p0356a23║念，次應修學戒隨念，次應修學捨隨念，後應 T07n0220_p0356a24║修學天隨念。 「善現！云何菩薩摩訶薩修學佛 T07n0220_p0356a25║隨念？謂菩薩摩訶薩修學佛隨念時，不應以 T07n0220_p0356a26║色思惟如來、應、正等覺，不應以受、想、行、識思 T07n0220_p0356a27║惟如來、應、正等覺。何以故？色乃至識皆無自 T07n0220_p0356a28║性，若法無自性則不可念、不可思惟。所以者 T07n0220_p0356a29║何？若無念、無思惟是為佛隨念。 「復次，善現！諸 T07n0220_p0356b01║菩薩摩訶薩修學佛隨念時，不應以三十二 T07n0220_p0356b02║大士相思惟如來、應、正等覺，不應以真金色 T07n0220_p0356b03║身、常光一尋、八十隨好思惟如來、應、正等覺。 T07n0220_p0356b04║何以故？如是相好、金光色身都無自性，若法 T07n0220_p0356b05║無自性則不可念、不可思惟。所以者何？若無 T07n0220_p0356b06║念、無思惟是為佛隨念。 「復次，善現！諸菩薩摩 T07n0220_p0356b07║訶薩修學佛隨念時，不應以戒蘊思惟如來、 T07n0220_p0356b08║應、正等覺，不應以定蘊、慧蘊、解脫蘊、解脫智 T07n0220_p0356b09║見蘊思惟如來、應、正等覺。何以故？如是諸蘊 T07n0220_p0356b10║皆無自性，若法無自性則不可念、不可思惟。 T07n0220_p0356b11║所以者何？若無念、無思惟是為佛隨念。 「復次， T07n0220_p0356b12║善現！諸菩薩摩訶薩修學佛隨念時，不應以 T07n0220_p0356b13║五眼、六神通思惟如來、應、正等覺，不應以佛 T07n0220_p0356b14║十力乃至十八佛不共法思惟如來、應、正等 T07n0220_p0356b15║覺。何以故？如是諸法皆無自性，若法無自性 T07n0220_p0356b16║則不可念、不可思惟。所以者何？若無念、無思 T07n0220_p0356b17║惟是為佛隨念。 「復次，善現！諸菩薩摩訶薩修 T07n0220_p0356b18║學佛隨念時，不應以無忘失法、恒住捨性思 T07n0220_p0356b19║惟如來、應、正等覺，不應以一切智、道相智、一 T07n0220_p0356b20║切相智及餘無量無邊佛法思惟如來、應、正等 T07n0220_p0356b21║覺。何以故？如是諸法皆無自性，若法無自性 T07n0220_p0356b22║則不可念、不可思惟。所以者何？若無念、無思 T07n0220_p0356b23║惟是為佛隨念。 「復次，善現！諸菩薩摩訶薩修 T07n0220_p0356b24║學佛隨念時，不應以緣性法思惟如來、應、正 T07n0220_p0356b25║等覺，不應以緣起法思惟如來、應、正等覺。何 T07n0220_p0356b26║以故？緣性、緣起俱無自性，若法無自性則不 T07n0220_p0356b27║可念、不可思惟。所以者何？若無念、無思惟是 T07n0220_p0356b28║為佛隨念。 「善現！諸菩薩摩訶薩行深般若波 T07n0220_p0356b29║羅蜜多時，應如是修學佛隨念。若如是修學 T07n0220_p0356c01║佛隨念，是為作漸次業、修漸次學、行漸次行。 T07n0220_p0356c02║若菩薩摩訶薩能如是作漸次業、修漸次學、行 T07n0220_p0356c03║漸次行時，則能圓滿四念住乃至八聖道支， T07n0220_p0356c04║亦能圓滿四靜慮、四無量、四無色定，亦能圓 T07n0220_p0356c05║滿八解脫乃至十遍處，亦能圓滿布施波羅 T07n0220_p0356c06║蜜多乃至般若波羅蜜多，亦能圓滿內空乃 T07n0220_p0356c07║至無性自性空，亦能圓滿真如乃至不思議 T07n0220_p0356c08║界，亦能圓滿苦、集、滅、道聖諦，亦能圓滿空、無 T07n0220_p0356c09║相、無願解脫門，亦能圓滿諸菩薩地，亦能圓 T07n0220_p0356c10║滿一切陀羅尼門、三摩地門，亦能圓滿五眼、 T07n0220_p0356c11║六神通，亦能圓滿如來十力乃至十八佛不 T07n0220_p0356c12║共法，亦能圓滿無忘失法、恒住捨性，亦能圓 T07n0220_p0356c13║滿一切智、道相智、一切相智，由此證得一切 T07n0220_p0356c14║智智。善現！是菩薩摩訶薩以一切法無性為 T07n0220_p0356c15║性方便力故，覺一切法皆無自性，其中無有 T07n0220_p0356c16║想亦復無無想。善現！諸菩薩摩訶薩應如是 T07n0220_p0356c17║修學佛隨念，謂一切法無性性中，佛尚不可 T07n0220_p0356c18║得，況有佛隨念！ 「善現！云何菩薩摩訶薩修學 T07n0220_p0356c19║法隨念？謂菩薩摩訶薩修學法隨念時，不應 T07n0220_p0356c20║思惟善法非善法，不應思惟有記法無記法， T07n0220_p0356c21║不應思惟世間法出世間法，不應思惟有愛 T07n0220_p0356c22║味法無愛味法，不應思惟有諍法無諍法，不 T07n0220_p0356c23║應思惟聖法非聖法，不應思惟有漏法無漏 T07n0220_p0356c24║法，不應思惟墮三界法不墮三界法，不應思 T07n0220_p0356c25║惟有為界法無為界法。何以故？如是諸法皆 T07n0220_p0356c26║無自性，若法無自性則不可念、不可思惟。所 T07n0220_p0356c27║以者何？若無念、無思惟是為法隨念。善現！諸 T07n0220_p0356c28║菩薩摩訶薩行深般若波羅蜜多時，應如是 T07n0220_p0356c29║修學法隨念。若如是修學法隨念，是為作漸 T07n0220_p0357a01║次業、修漸次學、行漸次行。若菩薩摩訶薩能 T07n0220_p0357a02║如是作漸次業、修漸次學、行漸次行時，則能 T07n0220_p0357a03║圓滿四念住，廣說乃至一切相智，由此證得 T07n0220_p0357a04║一切智智。善現！是菩薩摩訶薩以一切法無 T07n0220_p0357a05║性為性方便力故，覺一切法皆無自性，其中 T07n0220_p0357a06║無有想亦復無無想。善現！諸菩薩摩訶薩應 T07n0220_p0357a07║如是修學法隨念，謂一切法無性性中，法尚 T07n0220_p0357a08║不可得，況有法隨念！ 「善現！云何菩薩摩訶薩 T07n0220_p0357a09║修學僧隨念？謂菩薩摩訶薩修學僧隨念時， T07n0220_p0357a10║應作是念：『佛弟子眾具淨戒蘊、定蘊、慧蘊、解 T07n0220_p0357a11║脫蘊、解脫智見蘊，四雙八隻補特伽羅，一切 T07n0220_p0357a12║皆是無為所顯，皆以無性而為自性，由此因 T07n0220_p0357a13║緣不應思惟。何以故？如是善士皆無自性，若 T07n0220_p0357a14║法無自性則不可念、不可思惟。所以者何？若 T07n0220_p0357a15║無念、無思惟是為僧隨念。』善現！諸菩薩摩訶 T07n0220_p0357a16║薩行深般若波羅蜜多時，應如是修學僧隨 T07n0220_p0357a17║念。若如是修學僧隨念，是為作漸次業、修漸 T07n0220_p0357a18║次學、行漸次行。若菩薩摩訶薩能如是作漸 T07n0220_p0357a19║次業、修漸次學、行漸次行時，則能圓滿四念 T07n0220_p0357a20║住，廣說乃至一切相智，由此證得一切智智。 T07n0220_p0357a21║善現！是菩薩摩訶薩以一切法無性為性方 T07n0220_p0357a22║便力故，覺一切法皆無自性，其中無有想亦 T07n0220_p0357a23║復無無想。善現！諸菩薩摩訶薩應如是修學 T07n0220_p0357a24║僧隨念，謂一切法無性性中，僧尚不可得，況 T07n0220_p0357a25║有僧隨念！ 「善現！云何菩薩摩訶薩修學戒隨 T07n0220_p0357a26║念？謂菩薩摩訶薩修學戒隨念時，從初發心 T07n0220_p0357a27║應念聖戒無缺無隙，無瑕無穢，無所取著，應 T07n0220_p0357a28║受供養，智者所讚，妙善受持，妙善究竟，隨順勝 T07n0220_p0357a29║定，思惟此戒無性為性，由是因緣不應思惟。 T07n0220_p0357b01║何以故？如是聖戒都無自性，若法無自性則 T07n0220_p0357b02║不可念、不可思惟。所以者何？若無念、無思 T07n0220_p0357b03║惟是為戒隨念。善現！諸菩薩摩訶薩行深般 T07n0220_p0357b04║若波羅蜜多時，應如是修學戒隨念。若如是 T07n0220_p0357b05║修學戒隨念，是為作漸次業、修漸次學、行漸 T07n0220_p0357b06║次行。若菩薩摩訶薩能如是作漸次業、修漸 T07n0220_p0357b07║次學、行漸次行時，則能圓滿四念住，廣說乃至 T07n0220_p0357b08║一切相智，由此證得一切智智。善現！是菩薩 T07n0220_p0357b09║摩訶薩以一切法無性為性方便力故，覺一 T07n0220_p0357b10║切法皆無自性，其中無有想亦復無無想。善 T07n0220_p0357b11║現！諸菩薩摩訶薩應如是修學戒隨念，謂一 T07n0220_p0357b12║切法無性性中，戒尚不可得，況有戒隨念！ 「善 T07n0220_p0357b13║現！云何菩薩摩訶薩修學捨隨念？謂菩薩摩 T07n0220_p0357b14║訶薩修學捨隨念時，從初發心常應念捨，若 T07n0220_p0357b15║念自捨，若念他捨，若念捨財，若念捨法，於 T07n0220_p0357b16║捨施位終不起心：『我能捨施或不捨施。』若捨 T07n0220_p0357b17║所有身分肢節，亦不起心：『我能捨施或不捨 T07n0220_p0357b18║施。』亦不思惟所捨所與施福、施果。何以故？如 T07n0220_p0357b19║是諸法皆無自性，若法無自性則不可念、不 T07n0220_p0357b20║可思惟。所以者何？若無念、無思惟是為捨隨 T07n0220_p0357b21║念。善現！諸菩薩摩訶薩行深般若波羅蜜多 T07n0220_p0357b22║時，應如是修學捨隨念。若如是修學捨隨 T07n0220_p0357b23║念，是為作漸次業、修漸次學、行漸次行。若菩 T07n0220_p0357b24║薩摩訶薩能如是作漸次業、修漸次學、行漸次 T07n0220_p0357b25║行時，則能圓滿四念住，廣說乃至一切相智， T07n0220_p0357b26║由此能證一切智智。善現！是菩薩摩訶薩以 T07n0220_p0357b27║一切法無性為性方便力故，覺一切法皆無 T07n0220_p0357b28║自性，其中無有想亦復無無想。善現！諸菩薩 T07n0220_p0357b29║摩訶薩應如是修學捨隨念，謂一切法無性 T07n0220_p0357c01║性中，捨尚不可得，況有捨隨念！ 「善現！云何 T07n0220_p0357c02║菩薩摩訶薩修學天隨念？謂菩薩摩訶薩修 T07n0220_p0357c03║學天隨念時，從初發心應作是念：『四大王眾 T07n0220_p0357c04║天乃至他化自在天，由有淨信、戒、聞、捨、慧，從 T07n0220_p0357c05║此命終生彼天處。我今亦有如是淨信、戒、聞、 T07n0220_p0357c06║捨、慧，與彼諸天功德相似。』又作是念：『諸預流 T07n0220_p0357c07║等生六欲天，諸不還等生上二界，如是一切 T07n0220_p0357c08║皆不可得、不應思惟。何以故？如是諸天皆無 T07n0220_p0357c09║自性，若法無自性則不可念、不可思惟。所以 T07n0220_p0357c10║者何？若無念、無思惟是為天隨念。』善現！諸菩 T07n0220_p0357c11║薩摩訶薩行深般若波羅蜜多時，應如是修 T07n0220_p0357c12║學天隨念。若如是修學天隨念，是為作漸次 T07n0220_p0357c13║業、修漸次學、行漸次行。若菩薩摩訶薩能如 T07n0220_p0357c14║是作漸次業、修漸次學、行漸次行時，則能圓 T07n0220_p0357c15║滿四念住，廣說乃至一切相智，由此證得一 T07n0220_p0357c16║切智智。善現！是菩薩摩訶薩以一切法無性 T07n0220_p0357c17║為性方便力故，覺一切法皆無自性，其中無 T07n0220_p0357c18║有想亦復無無想。善現！諸菩薩摩訶薩應如 T07n0220_p0357c19║是修學天隨念，謂一切法無性性中，天尚不 T07n0220_p0357c20║可得，況有天隨念！ T07n0220_p0357c21║「復次，善現！諸菩薩摩訶薩行深般若波羅蜜 T07n0220_p0357c22║多時，若欲圓滿作漸次業、修漸次學、行漸次 T07n0220_p0357c23║行，以一切法無性為性方便力故，應學內空 T07n0220_p0357c24║乃至無性自性空，應學真如乃至不思議界， T07n0220_p0357c25║應學苦、集、滅、道聖諦，應學四念住乃至八聖 T07n0220_p0357c26║道支，應學四靜慮、四無量、四無色定，應學 T07n0220_p0357c27║八解脫乃至十遍處，應學空、無相、無願解脫 T07n0220_p0357c28║門，應學布施波羅蜜多乃至般若波羅蜜多， T07n0220_p0357c29║應學菩薩摩訶薩地，應學一切陀羅尼門、三 T07n0220_p0358a01║摩地門，應學五眼、六神通，應學如來十力乃 T07n0220_p0358a02║至十八佛不共法，應學無忘失法、恒住捨性， T07n0220_p0358a03║應學一切智、道相智、一切相智。 「善現！是菩薩 T07n0220_p0358a04║摩訶薩如是修學菩提道時，覺一切法皆以 T07n0220_p0358a05║無性而為自性，於中尚無少念可得，況有念 T07n0220_p0358a06║色、受、想、行、識！況有念眼處乃至意處！況有念 T07n0220_p0358a07║色處乃至法處！況有念眼界乃至意界！況 T07n0220_p0358a08║有念色界乃至法界！況有念眼識界乃至意 T07n0220_p0358a09║識界！況有念眼觸乃至意觸！況有念眼觸為 T07n0220_p0358a10║緣所生諸受乃至意觸為緣所生諸受！況有 T07n0220_p0358a11║念地界乃至識界！況有念因緣乃至增上緣！ T07n0220_p0358a12║況有念無明乃至老死！況有念布施波羅蜜 T07n0220_p0358a13║多乃至般若波羅蜜多！況有念內空乃至無 T07n0220_p0358a14║性自性空！況有念真如乃至不思議界！況有 T07n0220_p0358a15║念苦、集、滅、道聖諦！況有念四念住乃至八聖 T07n0220_p0358a16║道支！況有念四靜慮、四無量、四無色定！況 T07n0220_p0358a17║有念八解脫乃至十遍處！況有念空、無相、無 T07n0220_p0358a18║願解脫門！況有念淨觀地乃至如來地！況 T07n0220_p0358a19║有念極喜地乃至法雲地！況有念一切陀羅 T07n0220_p0358a20║尼門、三摩地門！況有念五眼、六神通！況有 T07n0220_p0358a21║念如來十力乃至十八佛不共法！況有念三 T07n0220_p0358a22║十二大士相、八十隨好！況有念無忘失法、恒 T07n0220_p0358a23║住捨性！況有念一切智、道相智、一切相智！況 T07n0220_p0358a24║有念預流果乃至獨覺菩提！況有念一切菩 T07n0220_p0358a25║薩摩訶薩行！況有念諸佛無上正等菩提！況 T07n0220_p0358a26║有念一切智智！善現！如是諸念及所念法，若 T07n0220_p0358a27║少實有，無有是處。 「如是，善現！諸菩薩摩訶薩 T07n0220_p0358a28║行深般若波羅蜜多時，雖作漸次業、修漸次 T07n0220_p0358a29║學、行漸次行，而於其中心皆不轉，以一切法 T07n0220_p0358b01║無自性故。」 具壽善現白言：「世尊！若一切法皆 T07n0220_p0358b02║無自性，則應無色、受、想、行、識，乃至應無一切 T07n0220_p0358b03║智智，是則應無佛、法、僧寶、道果染淨，亦無得、 T07n0220_p0358b04║無現觀，則一切法皆應是無！」 佛告善現：「於意 T07n0220_p0358b05║云何？於一切法無性性中，有性、無性為可得 T07n0220_p0358b06║不？」 善現對曰：「不也！世尊！」 佛告善現：「若一切法 T07n0220_p0358b07║無性性中，有性、無性俱不可得，汝今云何可 T07n0220_p0358b08║作是說：若一切法皆無自性，則應無色、受、想、 T07n0220_p0358b09║行、識，乃至應無得及現觀，則一切法皆應是 T07n0220_p0358b10║無？」 善現白言：「我於是義自無疑惑，但為未來 T07n0220_p0358b11║有苾芻等或求聲聞，或求獨覺，或求佛果，彼 T07n0220_p0358b12║作是念：『若一切法皆無自性，誰染？誰淨？誰縛？ T07n0220_p0358b13║誰解？』彼於染、淨、縛、解義中不了知故，毀戒、毀 T07n0220_p0358b14║見、毀威儀、毀淨命，由此當墮三惡趣中，受諸 T07n0220_p0358b15║劇苦難得解脫。我觀未來當有如是可怖畏 T07n0220_p0358b16║事，故作是說，然我於此實無疑惑。」 佛告善現： T07n0220_p0358b17║「善哉！善哉！汝今乃能為未來世諸苾芻等作 T07n0220_p0358b18║如是問，然一切法無性性中，若有若無俱不 T07n0220_p0358b19║可得。」 T07n0220_p0358b20║ 第二分無相品第七十四之一 T07n0220_p0358b21║爾時，具壽善現白佛言：「世尊！若一切法皆以 T07n0220_p0358b22║無性而為自性，諸菩薩摩訶薩見何等義，為 T07n0220_p0358b23║欲利益安樂有情，求趣無上正等菩提？」 佛告 T07n0220_p0358b24║善現：「以一切法皆以無性而為自性，諸菩薩 T07n0220_p0358b25║摩訶薩為欲利益安樂有情。所以者何？諸有 T07n0220_p0358b26║情類具斷、常見，住有所得難可調伏，愚癡顛 T07n0220_p0358b27║倒難可解脫。善現當知！住有所得者由有所 T07n0220_p0358b28║得想，無得、無現觀，亦無無上正等菩提。」 具壽 T07n0220_p0358b29║善現復白佛言：「若有所得者無得、無現觀亦 T07n0220_p0358c01║無無上正等菩提，無所得者為有得、有現觀、 T07n0220_p0358c02║有無上正等菩提不？」 佛告善現：「若無所得即 T07n0220_p0358c03║是得、即是現觀、即是無上正等菩提。所以者 T07n0220_p0358c04║何？以彼不壞法界相故。善現當知！若有於此 T07n0220_p0358c05║無所得中欲有所得、欲得現觀、欲得無上正等 T07n0220_p0358c06║菩提，當知彼為欲壞法界。」 具壽善現復白佛 T07n0220_p0358c07║言：「若有所得者無得、無現觀亦無無上正等 T07n0220_p0358c08║菩提，若無所得即是得、即是現觀、即是無上 T07n0220_p0358c09║正等菩提，無所得中無得、無現觀亦無無上 T07n0220_p0358c10║正等菩提，諸菩薩摩訶薩云何得有初地乃 T07n0220_p0358c11║至十地？云何得有無生法忍？云何得有異熟 T07n0220_p0358c12║神通？云何得有異熟布施波羅蜜多乃至般若 T07n0220_p0358c13║波羅蜜多？云何得有安住如是異熟生法成 T07n0220_p0358c14║熟有情、嚴淨佛土，於諸佛所恭敬供養上妙 T07n0220_p0358c15║供具所獲善根，乃至無上正等菩提與果無 T07n0220_p0358c16║盡，展轉乃至般涅槃後，自設利羅及諸弟子， T07n0220_p0358c17║猶得種種恭敬供養，善根勢力爾乃窮盡？」 佛 T07n0220_p0358c18║告善現：「以一切法無所得故，諸菩薩摩訶薩 T07n0220_p0358c19║得有初地乃至十地，即由此故得有無生法 T07n0220_p0358c20║忍，即由此故得有異熟神通，即由此故得有 T07n0220_p0358c21║異熟布施波羅蜜多乃至般若波羅蜜多。即 T07n0220_p0358c22║由此故得有安住異熟生法成熟有情、嚴淨 T07n0220_p0358c23║佛土，於諸佛所恭敬供養上妙供具所獲善 T07n0220_p0358c24║根，乃至無上正等菩提與果無盡，展轉乃至 T07n0220_p0358c25║般涅槃後，自設利羅及諸弟子，猶得種種恭 T07n0220_p0358c26║敬供養，善根勢力爾乃窮盡。」 具壽善現復白 T07n0220_p0358c27║佛言：「若一切法皆無所得，布施、淨戒、安忍、精 T07n0220_p0358c28║進、靜慮、般若波羅蜜多及諸神通有何差別？」 T07n0220_p0358c29║佛告善現：「無所得者布施等六波羅蜜多及 T07n0220_p0359a01║諸神通皆無差別，為欲令彼有所得者離諸 T07n0220_p0359a02║染著，方便宣說布施等六波羅蜜多及諸神 T07n0220_p0359a03║通有差別相。」 具壽善現復白佛言：「以何因緣， T07n0220_p0359a04║無所得者布施等六波羅蜜多及諸神通說 T07n0220_p0359a05║無差別？」 佛告善現：「諸菩薩摩訶薩行深般若 T07n0220_p0359a06║波羅蜜多時，不得布施，不得施者，不得受者， T07n0220_p0359a07║不得所施，不得施果而行布施，不得淨戒而 T07n0220_p0359a08║護淨戒，不得安忍而修安忍，不得精進而勤 T07n0220_p0359a09║精進，不得靜慮而入靜慮，不得般若而起般 T07n0220_p0359a10║若，不得神通而發神通，不得四念住乃至八 T07n0220_p0359a11║聖道支而修四念住乃至八聖道支，不得三 T07n0220_p0359a12║解脫門而修三解脫門，不得四靜慮、四無量、 T07n0220_p0359a13║四無色定而修四靜慮、四無量、四無色定，不 T07n0220_p0359a14║得八解脫乃至十遍處而修八解脫乃至十 T07n0220_p0359a15║遍處，不得菩薩地而修菩薩地，不得陀羅尼 T07n0220_p0359a16║門、三摩地門而修陀羅尼門、三摩地門，不得 T07n0220_p0359a17║五眼、六神通而修五眼、六神通，不得如來十 T07n0220_p0359a18║力乃至十八佛不共法而修如來十力乃至十 T07n0220_p0359a19║八佛不共法，不得無忘失法、恒住捨性而修 T07n0220_p0359a20║無忘失法、恒住捨性，不得一切智、道相智、一 T07n0220_p0359a21║切相智而修一切智、道相智、一切相智，不得 T07n0220_p0359a22║有情而成熟有情，不得佛土而嚴淨佛土，不 T07n0220_p0359a23║得一切佛法而證無上正等菩提。如是，善現！ T07n0220_p0359a24║諸菩薩摩訶薩應行無所得甚深般若波羅蜜 T07n0220_p0359a25║多，若菩薩摩訶薩能行無所得甚深般若波 T07n0220_p0359a26║羅蜜多，一切惡魔及魔眷屬皆不能壞。」 T07n0220_p0359a27║爾時，具壽善現白佛言：「世尊！云何菩薩摩訶 T07n0220_p0359a28║薩行深般若波羅蜜多時，一心現起則能攝 T07n0220_p0359a29║受六波羅蜜多，亦能攝受四靜慮、四無量、四 T07n0220_p0359b01║無色定，亦能攝受三十七菩提分法，亦能 T07n0220_p0359b02║攝受三解脫門，亦能攝受八解脫乃至十遍 T07n0220_p0359b03║處，亦能攝受一切陀羅尼門、三摩地門，亦能 T07n0220_p0359b04║攝受五眼、六神通，亦能攝受如來十力乃至 T07n0220_p0359b05║十八佛不共法，亦能攝受無忘失法、恒住捨 T07n0220_p0359b06║性，亦能攝受一切智、道相智、一切相智，亦能 T07n0220_p0359b07║攝受三十二大士相、八十隨好？」 佛告善現：「若 T07n0220_p0359b08║菩薩摩訶薩行深般若波羅蜜多時，所修布 T07n0220_p0359b09║施乃至般若波羅蜜多，皆為般若波羅蜜多 T07n0220_p0359b10║之所攝受方得圓滿。如是乃至所引三十二 T07n0220_p0359b11║大士相，八十隨好，皆為般若波羅蜜多之所 T07n0220_p0359b12║攝受方得圓滿。如是，善現！諸菩薩摩訶薩行 T07n0220_p0359b13║深般若波羅蜜多時，一心現起則能攝受六 T07n0220_p0359b14║波羅蜜多，如是乃至亦能攝受三十二大士 T07n0220_p0359b15║相、八十隨好。」 具壽善現白言：「世尊！云何菩薩 T07n0220_p0359b16║摩訶薩行深般若波羅蜜多時，諸有所作皆 T07n0220_p0359b17║為般若波羅蜜多之所攝受故，一心起則能 T07n0220_p0359b18║攝受六波羅蜜多，乃至三十二大士相、八十隨 T07n0220_p0359b19║好？」 佛告善現：「諸菩薩摩訶薩行深般若波羅 T07n0220_p0359b20║蜜多時，所修布施乃至般若波羅蜜多，皆為 T07n0220_p0359b21║般若波羅蜜多所攝受故遠離二想，如是乃 T07n0220_p0359b22║至所引三十二大士相、八十隨好，亦為般若 T07n0220_p0359b23║波羅蜜多所攝受故遠離二想。」 具壽善現復 T07n0220_p0359b24║白佛言：「云何菩薩摩訶薩行深般若波羅蜜 T07n0220_p0359b25║多時，雖行布施乃至般若波羅蜜多而無二 T07n0220_p0359b26║想，如是乃至雖引三十二大士相、八十隨好 T07n0220_p0359b27║而無二想？」 佛告善現：「諸菩薩摩訶薩行深般 T07n0220_p0359b28║若波羅蜜多時，為欲圓滿布施波羅蜜多故， T07n0220_p0359b29║即於布施波羅蜜多中，攝受一切波羅蜜多 T07n0220_p0359c01║乃至三十二大士相、八十隨好而行布施，由 T07n0220_p0359c02║此因緣而無二想。如是乃至為欲圓滿八十 T07n0220_p0359c03║隨好故，即於八十隨好中，攝受一切波羅蜜 T07n0220_p0359c04║多乃至三十二大士相、八十隨好而引八十隨 T07n0220_p0359c05║好，由此因緣而無二想。 「復次，善現！諸菩薩摩 T07n0220_p0359c06║訶薩行深般若波羅蜜多故，若行布施波羅 T07n0220_p0359c07║蜜多時，住無漏心而行布施波羅蜜多。若行 T07n0220_p0359c08║淨戒乃至般若波羅蜜多時，住無漏心而行 T07n0220_p0359c09║淨戒乃至般若波羅蜜多。是故，雖行布施乃 T07n0220_p0359c10║至般若波羅蜜多而無二想。如是乃至若引 T07n0220_p0359c11║三十二大士相時，住無漏心而引三十二大 T07n0220_p0359c12║士相；若引八十隨好時，住無漏心而引八十 T07n0220_p0359c13║隨好。是故，雖引三十二大士相、八十隨好而 T07n0220_p0359c14║無二想。」 具壽善現復白佛言：「云何菩薩摩訶 T07n0220_p0359c15║薩行深般若波羅蜜多故，若行布施波羅蜜 T07n0220_p0359c16║多時，住無漏心而行布施波羅蜜多，如是乃 T07n0220_p0359c17║至若引八十隨好時，住無漏心而引八十隨 T07n0220_p0359c18║好？」 佛告善現：「若菩薩摩訶薩行深般若波羅 T07n0220_p0359c19║蜜多時，以離相心不見諸相而行布施波羅 T07n0220_p0359c20║蜜多，所謂不見誰能行施？所施何物？誰受此 T07n0220_p0359c21║施？云何行施？住是離相無漏心中，離愛離慳 T07n0220_p0359c22║而行布施波羅蜜多，爾時不見所行布施，亦 T07n0220_p0359c23║復不見此無漏心，乃至不見一切佛法，如是 T07n0220_p0359c24║菩薩摩訶薩住無漏心而行布施波羅蜜多。 T07n0220_p0359c25║如是乃至若菩薩摩訶薩行深般若波羅蜜多 T07n0220_p0359c26║時，以離相心不見諸相而引八十隨好，所謂 T07n0220_p0359c27║不見誰是能引八十隨好？於誰而引八十 T07n0220_p0359c28║隨好？為何而引八十隨好？云何而引八十隨 T07n0220_p0359c29║好？住是離相無漏心中，無染無著而引八十 T07n0220_p0360a01║隨好，爾時不見所引八十隨好，亦復不見此 T07n0220_p0360a02║無漏心，乃至不見一切佛法，如是菩薩摩訶 T07n0220_p0360a03║薩住無漏心而引八十隨好。」 具壽善現復白 T07n0220_p0360a04║佛言：「若菩薩摩訶薩行深般若波羅蜜多時， T07n0220_p0360a05║於一切法無相無作，云何能圓滿布施波羅 T07n0220_p0360a06║蜜多乃至般若波羅蜜多？如是乃至云何能 T07n0220_p0360a07║圓滿三十二大士相、八十隨好？」 佛告善現：「諸 T07n0220_p0360a08║菩薩摩訶薩行深般若波羅蜜多時，能以離 T07n0220_p0360a09║相無漏之心而行布施，隨諸有情所須資具 T07n0220_p0360a10║悉皆施與，若有須內頭目、髓腦、皮肉、肢節、筋 T07n0220_p0360a11║骨、身命，亦皆施與；若有須外國城、妻子、所愛 T07n0220_p0360a12║親屬、種種嚴具，亦皆施與。如是施時，設有人 T07n0220_p0360a13║來現前呵毀：『咄哉！大士！何用行此無益施 T07n0220_p0360a14║為，如是施者今世後世多諸苦惱！』是菩薩摩 T07n0220_p0360a15║訶薩行深般若波羅蜜多故，雖聞其言而不 T07n0220_p0360a16║退屈，但作是念：『彼人雖來呵毀於我，而我不 T07n0220_p0360a17║應心生憂悔，我當勇猛施諸有情所須之物 T07n0220_p0360a18║身心無倦。』 「是菩薩摩訶薩持此布施，與諸有 T07n0220_p0360a19║情平等共有迴向無上正等菩提。如是布施 T07n0220_p0360a20║及迴向時不見其相，所謂不見誰能布施？所 T07n0220_p0360a21║施何物？誰受此施？云何行施？亦復不見誰能 T07n0220_p0360a22║迴向？何所迴向？云何迴向？何處迴向？於如是 T07n0220_p0360a23║等一切事物悉皆不見。所以者何？如是諸法 T07n0220_p0360a24║無不皆由內空故空，如是乃至由自相空故 T07n0220_p0360a25║空。 「是菩薩摩訶薩觀一切法無不空已，復作 T07n0220_p0360a26║是念：『誰能迴向？何所迴向？云何迴向？何處迴 T07n0220_p0360a27║向？如是等法皆不可得。』是菩薩摩訶薩由如 T07n0220_p0360a28║是觀及如是念，所作迴向名善迴向。由此復 T07n0220_p0360a29║能成熟有情、嚴淨佛土，亦能圓滿布施波羅 T07n0220_p0360b01║蜜多乃至般若波羅蜜多，如是乃至亦能圓 T07n0220_p0360b02║滿三十二大士相、八十隨好。 「是菩薩摩訶薩 T07n0220_p0360b03║雖能如是圓滿布施波羅蜜多，而不攝受施 T07n0220_p0360b04║異熟果。雖不攝受施異熟果，而由布施波羅 T07n0220_p0360b05║蜜多善清淨故，隨意能辦一切資具。譬如他 T07n0220_p0360b06║化自在諸天一切所須隨意皆現，此菩薩摩 T07n0220_p0360b07║訶薩亦復如是，諸有所須隨意能辦，能以種 T07n0220_p0360b08║種上妙供具供養恭敬、尊重讚歎諸佛世尊， T07n0220_p0360b09║亦能充足世間天、人、阿素洛等所須資具，由 T07n0220_p0360b10║此布施波羅蜜多攝諸有情，方便善巧以三 T07n0220_p0360b11║乘法而安立之，令隨所宜各得利樂。 「如是，善 T07n0220_p0360b12║現！諸菩薩摩訶薩行深般若波羅蜜多時，由 T07n0220_p0360b13║離諸相無漏心力，能於無相、無作法中，圓滿 T07n0220_p0360b14║布施波羅蜜多，亦能圓滿諸餘功德。 T07n0220_p0360b15║大般若波羅蜜多經卷第四百六十六