【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0349a01║ T07n0220_p0349a02║大般若波羅蜜多經卷第四百六 T07n0220_p0349a03║十五 T07n0220_p0349a04║ T07n0220_p0349a05║ 三藏法師玄奘奉 詔譯 T07n0220_p0349a06║第二分遍學品第七十二之二 T07n0220_p0349a07║爾時，具壽善現白佛言：「世尊！若一切法皆無 T07n0220_p0349a08║自性、離諸戲論、不可得者，諸菩薩摩訶薩由 T07n0220_p0349a09║何等道得入菩薩正性離生？為聲聞道？為獨 T07n0220_p0349a10║覺道？為如來道？」 佛告善現：「諸菩薩摩訶薩不 T07n0220_p0349a11║由聲聞道，不由獨覺道，不由如來道得入菩 T07n0220_p0349a12║薩正性離生，然於諸道遍學滿已，由菩薩道 T07n0220_p0349a13║得入菩薩正性離生。譬如第八，先學諸道，後 T07n0220_p0349a14║由自道得入自乘正性離生，乃至未起圓滿 T07n0220_p0349a15║果道，未能證得自乘極果。諸菩薩摩訶薩亦 T07n0220_p0349a16║復如是，先於諸道遍學滿已，後由自道得入 T07n0220_p0349a17║菩薩正性離生，乃至未起金剛喻定，猶未能 T07n0220_p0349a18║得一切智智。若起此定，以一剎那相應般若， T07n0220_p0349a19║乃能證得一切智智。」 具壽善現復白佛言：「若 T07n0220_p0349a20║菩薩摩訶薩先於諸道遍學滿已，後由自道得 T07n0220_p0349a21║入菩薩正性離生，世尊！豈不第八、預流、一來、 T07n0220_p0349a22║不還、阿羅漢、獨覺、如來向果其道各異？世尊！ T07n0220_p0349a23║如是諸道設各異者，云何菩薩摩訶薩先於 T07n0220_p0349a24║諸道遍學滿已，後由自道得入菩薩正性離 T07n0220_p0349a25║生？謂諸菩薩摩訶薩若起第八道應成第八， T07n0220_p0349a26║若起具見道應成預流，若起進修道應成一 T07n0220_p0349a27║來、不還，若起無學道應成阿羅漢，若起獨覺 T07n0220_p0349a28║道應成獨覺。 「世尊！若菩薩摩訶薩成第八已， T07n0220_p0349a29║能入菩薩正性離生必無是處。不入菩薩正 T07n0220_p0349b01║性離生，而能證得一切智智亦無是處。世尊！ T07n0220_p0349b02║若菩薩摩訶薩成預流、一來、不還、阿羅漢、獨覺 T07n0220_p0349b03║已，能入菩薩正性離生必無是處。不入菩薩 T07n0220_p0349b04║正性離生，而能證得一切智智亦無是處。世 T07n0220_p0349b05║尊！云何令我如實了知諸菩薩摩訶薩要於 T07n0220_p0349b06║諸道遍學滿已，乃入菩薩正性離生而不違 T07n0220_p0349b07║理？」 佛告善現：「如是！如是！如汝所說。若菩薩摩 T07n0220_p0349b08║訶薩成第八已，廣說乃至成獨覺已，能入菩 T07n0220_p0349b09║薩正性離生必無是處，不入菩薩正性離生， T07n0220_p0349b10║而能證得一切智智亦無是處。」 具壽善現白 T07n0220_p0349b11║言：「世尊！若爾，云何諸菩薩摩訶薩先於諸道 T07n0220_p0349b12║遍學滿已，後由自道得入菩薩正性離生？已 T07n0220_p0349b13║入菩薩正性離生，漸次證得一切智智，永斷 T07n0220_p0349b14║一切習氣相續？」 佛告善現：「諸菩薩摩訶薩從 T07n0220_p0349b15║初發心，勇猛精進修行六種波羅蜜多，以勝 T07n0220_p0349b16║智見超過八地，謂淨觀地乃至獨覺地。雖於 T07n0220_p0349b17║如是所說八地皆遍修學，而能以勝智見超 T07n0220_p0349b18║過，由道相智得入菩薩正性離生。已入菩薩 T07n0220_p0349b19║正性離生，漸次復由一切相智，證得圓滿一 T07n0220_p0349b20║切智智，永斷一切習氣相續。善現當知！第八 T07n0220_p0349b21║者智即是菩薩摩訶薩忍，預流、一來、不還、阿 T07n0220_p0349b22║羅漢、獨覺若智若斷，亦是菩薩摩訶薩忍。如 T07n0220_p0349b23║是，善現！諸菩薩摩訶薩先於諸道遍學滿已， T07n0220_p0349b24║後由自道得入菩薩正性離生。已入菩薩正 T07n0220_p0349b25║性離生，漸次證得一切智智。既已證得一切 T07n0220_p0349b26║智智，以果饒益一切有情。」 T07n0220_p0349b27║爾時，具壽善現白佛言：「世尊！如說菩薩摩訶 T07n0220_p0349b28║薩眾應學遍知一切道相，若聲聞道、若獨覺 T07n0220_p0349b29║道、若菩薩道、若如來道，知此等道一切種相 T07n0220_p0349c01║名道相智，諸菩薩摩訶薩云何當起此道相 T07n0220_p0349c02║智？」 佛告善現：「諸行、狀、相能正顯發道相智者， T07n0220_p0349c03║諸菩薩摩訶薩遍於如是諸行、狀、相皆現等 T07n0220_p0349c04║覺，現等覺已如實為他宣說、開示、施設、建立， T07n0220_p0349c05║令諸有情得無倒解，隨應趣向所求利樂。是 T07n0220_p0349c06║菩薩摩訶薩應於一切音聲語言皆得善巧陀 T07n0220_p0349c07║羅尼門，由此善巧陀羅尼門發起種種音 T07n0220_p0349c08║聲語言，遍為三千大千世界諸有情類宣說正 T07n0220_p0349c09║法，令知所聞皆如谷響，雖有領解而無執 T07n0220_p0349c10║著。 「善現！諸菩薩摩訶薩由此因緣，應學圓滿 T07n0220_p0349c11║諸道相智。既學圓滿道相智已，應如實知一 T07n0220_p0349c12║切有情意樂、隨眠種種差別，如應為作利益 T07n0220_p0349c13║安樂，謂如實知地獄有情意樂、隨眠及彼因 T07n0220_p0349c14║果，知已方便遮障彼道；亦如實知傍生有情 T07n0220_p0349c15║意樂、隨眠及彼因果，知已方便遮障彼道；亦 T07n0220_p0349c16║如實知鬼界有情意樂、隨眠及彼因果，知已 T07n0220_p0349c17║方便遮障彼道；亦如實知諸龍、藥叉、阿素洛 T07n0220_p0349c18║等意樂、隨眠及彼因果，知已方便遮障彼 T07n0220_p0349c19║道；亦如實知人及欲天意樂、隨眠及彼因 T07n0220_p0349c20║果，知已方便遮障彼道；亦如實知梵眾天乃 T07n0220_p0349c21║至色究竟天意樂、隨眠及彼因果，知已方便 T07n0220_p0349c22║遮障彼道；亦如實知空無邊處天乃至非想 T07n0220_p0349c23║非非想處天意樂、隨眠及彼因果，知已方便 T07n0220_p0349c24║遮障彼道。亦如實知四念住乃至八聖道支 T07n0220_p0349c25║及彼因果，亦如實知三解脫門及彼因果，亦 T07n0220_p0349c26║如實知四靜慮、四無量、四無色定及彼因果， T07n0220_p0349c27║亦如實知八解脫、八勝處、九次第定、十遍處及 T07n0220_p0349c28║彼因果，亦如實知苦、集、滅、道聖諦及彼因果， T07n0220_p0349c29║亦如實知布施波羅蜜多乃至般若波羅蜜多 T07n0220_p0350a01║及彼因果，亦如實知內空乃至無性自性空 T07n0220_p0350a02║及彼因果，亦如實知真如乃至不思議界及 T07n0220_p0350a03║彼因果，亦如實知淨觀地乃至如來地及彼 T07n0220_p0350a04║因果，亦如實知極喜地乃至法雲地及彼因 T07n0220_p0350a05║果，亦如實知一切陀羅尼門、一切三摩地門及 T07n0220_p0350a06║彼因果，亦如實知五眼、六神通及彼因果，亦 T07n0220_p0350a07║如實知如來十力乃至十八佛不共法及彼因 T07n0220_p0350a08║果，亦如實知無忘失法、恒住捨性及彼因果， T07n0220_p0350a09║亦如實知一切智、道相智、一切相智及彼因 T07n0220_p0350a10║果。善現！諸菩薩摩訶薩既如實知聲聞等道 T07n0220_p0350a11║及因果已，隨其所應，安立有情於三乘道，令 T07n0220_p0350a12║勤修學各得究竟。 「善現！諸菩薩摩訶薩應起 T07n0220_p0350a13║如是諸道相智，若菩薩摩訶薩能學如是諸 T07n0220_p0350a14║道相智，於諸有情種種界性、意樂、隨眠皆能 T07n0220_p0350a15║悟入。既悟入已，隨其所宜為說正法，皆令獲 T07n0220_p0350a16║得所求勝果終不唐捐。所以者何？是菩薩摩 T07n0220_p0350a17║訶薩善達有情諸根勝劣，如實解了一切有 T07n0220_p0350a18║情往來死生心所差別，故所說法終不唐捐。 T07n0220_p0350a19║善現！諸菩薩摩訶薩應行如是諸道般若波 T07n0220_p0350a20║羅蜜多。所以者何？一切聲聞、獨覺、菩薩所應 T07n0220_p0350a21║學道菩提分法，無不攝在甚深般若波羅蜜 T07n0220_p0350a22║多，一切聲聞、獨覺、菩薩於此中學皆得究竟。」 T07n0220_p0350a23║爾時，具壽善現白佛言：「世尊！若一切種菩提 T07n0220_p0350a24║分法乃至菩提，如是一切非合、非散、無色、無 T07n0220_p0350a25║見、無對、一相，所謂無相，云何如是菩提分法 T07n0220_p0350a26║能取菩提？世尊！一切非合、非散、無色、無見、無 T07n0220_p0350a27║對、一相，所謂無相法，非於餘法有取有捨。譬 T07n0220_p0350a28║如虛空於一切法無取無捨，自性空故，諸法 T07n0220_p0350a29║亦爾自性皆空，非於餘法有取有捨，如何可 T07n0220_p0350b01║言四念住等菩提分法能取菩提？」 佛告善現： T07n0220_p0350b02║「如是！如是！如汝所說。以一切法自性皆空無 T07n0220_p0350b03║取無捨，然諸有情於一切法自性空義不能 T07n0220_p0350b04║解了，為益彼故，方便宣說菩提分法能取菩 T07n0220_p0350b05║提。 「復次，善現！若所有色、受、想、行、識，若眼處乃 T07n0220_p0350b06║至意處，若色處乃至法處，若眼界乃至意界， T07n0220_p0350b07║若色界乃至法界，若眼識界乃至意識界，若 T07n0220_p0350b08║眼觸乃至意觸，若眼觸為緣所生諸受乃至 T07n0220_p0350b09║意觸為緣所生諸受，若地界乃至識界，若因 T07n0220_p0350b10║緣乃至增上緣，若無明乃至老死，若布施波 T07n0220_p0350b11║羅蜜多乃至般若波羅蜜多，若內空乃至無 T07n0220_p0350b12║性自性空，若真如乃至不思議界，若苦、集、滅、 T07n0220_p0350b13║道聖諦，若四念住乃至八聖道支，若四靜慮、 T07n0220_p0350b14║四無量、四無色定，若三解脫門，若八解脫乃 T07n0220_p0350b15║至十遍處，若淨觀地乃至如來地，若極喜地 T07n0220_p0350b16║乃至法雲地，若一切陀羅尼門、三摩地門，若 T07n0220_p0350b17║五眼、六神通，若如來十力乃至十八佛不共 T07n0220_p0350b18║法，若三十二大士相、八十隨好，若無忘失法、 T07n0220_p0350b19║恒住捨性，若一切智、道相智、一切相智，若預 T07n0220_p0350b20║流果乃至獨覺菩提，若一切菩薩摩訶薩行， T07n0220_p0350b21║若諸佛無上正等菩提，若斷煩惱習氣相續， T07n0220_p0350b22║若一切智智，如是等一切法，皆於聖法毘奈 T07n0220_p0350b23║耶中非合、非散、無色、無見、無對、一相，所謂無 T07n0220_p0350b24║相，如來為益諸有情類，令生正解入法實相， T07n0220_p0350b25║依世俗說不依勝義。善現當知！諸菩薩摩訶 T07n0220_p0350b26║薩於如是一切法應學智見。學智見已，如實通 T07n0220_p0350b27║達如是諸法應可受用，如是諸法不應受用。」 T07n0220_p0350b28║具壽善現即白佛言：「諸菩薩摩訶薩於何等 T07n0220_p0350b29║法學智見已如實通達不應受用？於何等法 T07n0220_p0350c01║學智見已如實通達應可受用？」 佛告善現：「諸 T07n0220_p0350c02║菩薩摩訶薩於諸聲聞、獨覺地法學智見已， T07n0220_p0350c03║如實通達不應受用；於一切智智相應諸法 T07n0220_p0350c04║學智見已，如實通達一切種相應可受用。善 T07n0220_p0350c05║現！諸菩薩摩訶薩於此聖法毘奈耶中，應如 T07n0220_p0350c06║是學甚深般若波羅蜜多。」 具壽善現復白佛 T07n0220_p0350c07║言：「世尊！所說聖法毘奈耶，聖法毘奈耶者，何 T07n0220_p0350c08║謂聖法毘奈耶？」 佛告善現：「若諸聲聞，若諸獨 T07n0220_p0350c09║覺，若諸菩薩，若諸如來，與貪、瞋、癡非合非散， T07n0220_p0350c10║與五順下分結非合非散，與五順上分結非 T07n0220_p0350c11║合非散，與四靜慮、四無量、四無色定非合非 T07n0220_p0350c12║散，與四念住乃至八聖道支非合非散，與苦、 T07n0220_p0350c13║集、滅、道聖諦非合非散，與三解脫門非合非 T07n0220_p0350c14║散，與八解脫乃至十遍處非合非散，與淨觀 T07n0220_p0350c15║地乃至如來地非合非散，與五眼、六神通非 T07n0220_p0350c16║合非散，與布施波羅蜜多乃至般若波羅蜜 T07n0220_p0350c17║多非合非散，與內空乃至無性自性空非合 T07n0220_p0350c18║非散，與真如乃至不思議界非合非散，與極 T07n0220_p0350c19║喜地乃至法雲地非合非散，與一切陀羅尼 T07n0220_p0350c20║門、三摩地門非合非散，與如來十力乃至十 T07n0220_p0350c21║八佛不共法非合非散，與三十二大士相、八 T07n0220_p0350c22║十隨好非合非散，與無忘失法、恒住捨性非 T07n0220_p0350c23║合非散，與一切智、道相智、一切相智非合非 T07n0220_p0350c24║散，與預流果乃至獨覺菩提非合非散，與一 T07n0220_p0350c25║切菩薩摩訶薩行非合非散，與諸佛無上正 T07n0220_p0350c26║等菩提非合非散，與永斷一切煩惱習氣相 T07n0220_p0350c27║續非合非散，與一切智智非合非散，與有為 T07n0220_p0350c28║界非合非散，與無為界非合非散。 「善現！彼名 T07n0220_p0350c29║為聖者，此是彼聖法毘奈耶，是故名聖法毘 T07n0220_p0351a01║奈耶。所以者何？此一切法無色、無見、無對、 T07n0220_p0351a02║一相，所謂無相，彼諸聖者如實現見。善現當 T07n0220_p0351a03║知！無色法與無色法非合非散，無見法與無 T07n0220_p0351a04║見法非合非散，無對法與無對法非合非散， T07n0220_p0351a05║一相法與一相法非合非散，無相法與無相 T07n0220_p0351a06║法非合非散。善現！諸菩薩摩訶薩於此無色、 T07n0220_p0351a07║無見、無對、一相、無相甚深般若波羅蜜多常應 T07n0220_p0351a08║修學，學已不取一切法相。」 T07n0220_p0351a09║爾時，具壽善現白佛言：「世尊！諸菩薩摩訶薩 T07n0220_p0351a10║豈不應於色相乃至識相學？豈不應於眼處相 T07n0220_p0351a11║乃至意處相學？豈不應於色處相乃至法處 T07n0220_p0351a12║相學？豈不應於眼界相乃至意界相學？豈不 T07n0220_p0351a13║應於色界相乃至法界相學？豈不應於眼識 T07n0220_p0351a14║界相乃至意識界相學？豈不應於眼觸相乃 T07n0220_p0351a15║至意觸相學？豈不應於眼觸為緣所生諸受 T07n0220_p0351a16║相乃至意觸為緣所生諸受相學？豈不應於 T07n0220_p0351a17║地界相乃至識界相學？豈不應於因緣相乃 T07n0220_p0351a18║至增上緣相學？豈不應於無明相乃至老死 T07n0220_p0351a19║相學？豈不應於布施波羅蜜多相乃至般若 T07n0220_p0351a20║波羅蜜多相學？豈不應於內空相乃至無性 T07n0220_p0351a21║自性空相學？豈不應於真如相乃至不思議 T07n0220_p0351a22║界相學？豈不應於苦、集、滅、道聖諦相學？豈不 T07n0220_p0351a23║應於四靜慮、四無量、四無色定相學？豈不應 T07n0220_p0351a24║於四念住相乃至八聖道支相學？豈不應於 T07n0220_p0351a25║八解脫相乃至十遍處相學？豈不應於空、無 T07n0220_p0351a26║相、無願解脫門相學？豈不應於淨觀地相乃 T07n0220_p0351a27║至如來地相學？豈不應於極喜地相乃至法 T07n0220_p0351a28║雲地相學？豈不應於一切陀羅尼門、三摩地 T07n0220_p0351a29║門相學？豈不應於五眼、六神通相學？豈不 T07n0220_p0351b01║應於如來十力相乃至十八佛不共法相學？ T07n0220_p0351b02║豈不應於三十二大士相、八十隨好相學？豈 T07n0220_p0351b03║不應於無忘失法、恒住捨性相學？豈不應於 T07n0220_p0351b04║一切智、道相智、一切相智相學？豈不應於預 T07n0220_p0351b05║流果相乃至獨覺菩提相學？豈不應於一切 T07n0220_p0351b06║菩薩摩訶薩行、諸佛無上正等菩提相學？豈 T07n0220_p0351b07║不應於永斷煩惱習氣相續、一切智智相學？ T07n0220_p0351b08║豈不應於知苦、斷集、證滅、修道相學？豈不應 T07n0220_p0351b09║於順逆緣起觀相學？豈不應於一切聖者聖 T07n0220_p0351b10║法相學？豈不應於有為界、無為界相學？ 「世尊！ T07n0220_p0351b11║若菩薩摩訶薩不於如是諸法相學，亦應不 T07n0220_p0351b12║於諸行相學。世尊！若菩薩摩訶薩於諸法相 T07n0220_p0351b13║及諸行相既不能學，云何能超一切聲聞及 T07n0220_p0351b14║獨覺地？若不能超一切聲聞及獨覺地，云 T07n0220_p0351b15║何能入菩薩正性離生？若不能入菩薩正性 T07n0220_p0351b16║離生，云何能得一切智智？若不能得一切智 T07n0220_p0351b17║智，云何能轉妙法輪？若不能轉妙法輪，云何 T07n0220_p0351b18║能以三乘正法安立有情，令出無邊生死苦 T07n0220_p0351b19║海？」 佛告善現：「若一切法有實相者，諸菩薩摩 T07n0220_p0351b20║訶薩應於中學。以一切法非有實相，是故菩 T07n0220_p0351b21║薩摩訶薩眾不於相學，亦復不於無相法學。 T07n0220_p0351b22║所以者何？若佛出世、若不出世，法界常住，諸 T07n0220_p0351b23║法一相，所謂無相，如是無相既非有相亦非 T07n0220_p0351b24║無相故不可學。」 T07n0220_p0351b25║爾時，具壽善現白佛言：「世尊！若一切法皆非 T07n0220_p0351b26║有相亦非無相，云何菩薩摩訶薩能修般若 T07n0220_p0351b27║波羅蜜多？世尊！若菩薩摩訶薩不能修般若 T07n0220_p0351b28║波羅蜜多，應不能超諸聲聞地及獨覺地。若 T07n0220_p0351b29║不能超諸聲聞地及獨覺地，應不能入菩薩 T07n0220_p0351c01║正性離生。若不能入菩薩正性離生，應不能 T07n0220_p0351c02║起菩薩無生法忍。若不能起菩薩無生法忍， T07n0220_p0351c03║應不能發菩薩勝妙神通。若不能發菩薩勝妙 T07n0220_p0351c04║神通，應不能嚴淨佛土、成熟有情。若不能嚴 T07n0220_p0351c05║淨佛土、成熟有情，應不能證得一切智智。若 T07n0220_p0351c06║不能證得一切智智，應不能轉妙法輪。若不 T07n0220_p0351c07║能轉妙法輪，則應不能安立有情令住預流 T07n0220_p0351c08║果、或一來果、或不還果、或阿羅漢果、或獨覺菩 T07n0220_p0351c09║提、或復無上正等菩提。亦應不能安立有情， T07n0220_p0351c10║令住施性福業事，或戒性福業事，或修性福 T07n0220_p0351c11║業事，當獲人、天富樂自在。」 佛告善現：「如是！如 T07n0220_p0351c12║是！如汝所說。一切法非有相非無相，若菩薩 T07n0220_p0351c13║摩訶薩知一切法若有相、若無相咸同一相，所 T07n0220_p0351c14║謂無相，修此無相是修般若波羅蜜多。」 具壽 T07n0220_p0351c15║善現復白佛言：「云何菩薩摩訶薩修此無相 T07n0220_p0351c16║是修般若波羅蜜多？」 佛告善現：「若菩薩摩訶 T07n0220_p0351c17║薩修除遣一切法，是修般若波羅蜜多。」 具壽 T07n0220_p0351c18║善現復白佛言：「云何菩薩摩訶薩修除遣一切 T07n0220_p0351c19║法，是修般若波羅蜜多？」 佛告善現：「若菩薩摩 T07n0220_p0351c20║訶薩修除遣色、受、想、行、識，是修般若波羅蜜多； T07n0220_p0351c21║修除遣眼處乃至意處，是修般若波羅蜜多； T07n0220_p0351c22║修除遣色處乃至法處，是修般若波羅蜜多； T07n0220_p0351c23║修除遣眼界乃至意界，是修般若波羅蜜多； T07n0220_p0351c24║修除遣色界乃至法界，是修般若波羅蜜多； T07n0220_p0351c25║修除遣眼識界乃至意識界，是修般若波羅蜜 T07n0220_p0351c26║多；修除遣眼觸乃至意觸，是修般若波羅蜜 T07n0220_p0351c27║多；修除遣眼觸為緣所生諸受乃至意觸為 T07n0220_p0351c28║緣所生諸受，是修般若波羅蜜多；修除遣地 T07n0220_p0351c29║界乃至識界，是修般若波羅蜜多；修除遣因 T07n0220_p0352a01║緣乃至增上緣，是修般若波羅蜜多；修除遣 T07n0220_p0352a02║無明乃至老死，是修般若波羅蜜多；修除遣 T07n0220_p0352a03║不淨觀，是修般若波羅蜜多；修除遣四靜慮、 T07n0220_p0352a04║四無量、四無色定，是修般若波羅蜜多；修除 T07n0220_p0352a05║遣佛隨念、法隨念、僧隨念、戒隨念、捨隨念、天隨 T07n0220_p0352a06║念、寂靜隨念、持入出息隨念，是修般若波羅蜜 T07n0220_p0352a07║多；修除遣無常想、苦想、無我想、空想、集想、因 T07n0220_p0352a08║想、生想、緣想、滅想、靜想、妙想、離想、道想、如想、行 T07n0220_p0352a09║想、出想，是修般若波羅蜜多；修除遣我想、有 T07n0220_p0352a10║情想乃至知者想、見者想，是修般若波羅蜜 T07n0220_p0352a11║多；修除遣常想、樂想、我想、淨想，是修般若波 T07n0220_p0352a12║羅蜜多；修除遣緣起想，是修般若波羅蜜多； T07n0220_p0352a13║修除遣聖諦想，是修般若波羅蜜多；修除遣 T07n0220_p0352a14║四念住乃至八聖道支，是修般若波羅蜜多； T07n0220_p0352a15║修除遣三解脫門，是修般若波羅蜜多；修除 T07n0220_p0352a16║遣八解脫乃至十遍處，是修般若波羅蜜多； T07n0220_p0352a17║修除遣有尋有伺三摩地、無尋唯伺三摩地、無 T07n0220_p0352a18║尋無伺三摩地，是修般若波羅蜜多；修除遣 T07n0220_p0352a19║苦、集、滅、道聖諦，是修般若波羅蜜多；修除遣 T07n0220_p0352a20║苦智、集智、滅智、道智、法智、類智、世俗智、他心智、 T07n0220_p0352a21║盡智、無生智、如說智，是修般若波羅蜜多；修 T07n0220_p0352a22║除遣布施波羅蜜多乃至般若波羅蜜多，是修 T07n0220_p0352a23║般若波羅蜜多；修除遣內空乃至無性自性 T07n0220_p0352a24║空，是修般若波羅蜜多；修除遣真如乃至不 T07n0220_p0352a25║思議界，是修般若波羅蜜多；修除遣淨觀地 T07n0220_p0352a26║乃至如來地，是修般若波羅蜜多；修除遣極 T07n0220_p0352a27║喜地乃至法雲地，是修般若波羅蜜多；修除 T07n0220_p0352a28║遣一切陀羅尼門、三摩地門，是修般若波羅蜜 T07n0220_p0352a29║多；修除遣五眼、六神通，是修般若波羅蜜多； T07n0220_p0352b01║修除遣如來十力乃至十八佛不共法，是修般 T07n0220_p0352b02║若波羅蜜多；修除遣三十二大士相、八十隨 T07n0220_p0352b03║好，是修般若波羅蜜多；修除遣無忘失法、恒 T07n0220_p0352b04║住捨性，是修般若波羅蜜多；修除遣一切智、 T07n0220_p0352b05║道相智、一切相智，是修般若波羅蜜多；修除 T07n0220_p0352b06║遣預流果乃至獨覺菩提，是修般若波羅蜜 T07n0220_p0352b07║多；修除遣一切菩薩摩訶薩行，是修般若波 T07n0220_p0352b08║羅蜜多；修除遣諸佛無上正等菩提，是修般 T07n0220_p0352b09║若波羅蜜多；修除遣一切智智，是修般若波 T07n0220_p0352b10║羅蜜多；修除遣永斷一切煩惱習氣相續，是 T07n0220_p0352b11║修般若波羅蜜多。」 具壽善現復白佛言：「云何 T07n0220_p0352b12║菩薩摩訶薩修除遣色、受、想、行、識，是修般若波 T07n0220_p0352b13║羅蜜多？如是乃至修除遣永斷一切煩惱習 T07n0220_p0352b14║氣相續，是修般若波羅蜜多？」 佛告善現：「諸菩 T07n0220_p0352b15║薩摩訶薩行深般若波羅蜜多時，若念有色、 T07n0220_p0352b16║受、想、行、識，非除遣色、受、想、行、識，非修般若波 T07n0220_p0352b17║羅蜜多。如是乃至若念有永斷一切煩惱習 T07n0220_p0352b18║氣相續，非除遣永斷一切煩惱習氣相續，非 T07n0220_p0352b19║修般若波羅蜜多。然諸菩薩摩訶薩行深般 T07n0220_p0352b20║若波羅蜜多時，不念有色、受、想、行、識，是除遣 T07n0220_p0352b21║色、受、想、行、識，是修般若波羅蜜多。如是乃至 T07n0220_p0352b22║不念有永斷一切煩惱習氣相續，是除遣永 T07n0220_p0352b23║斷一切煩惱習氣相續，是修般若波羅蜜多。 T07n0220_p0352b24║所以者何？非有想者能修般若波羅蜜多。是 T07n0220_p0352b25║故，善現！若菩薩摩訶薩修除遣色、受、想、行、識， T07n0220_p0352b26║是修般若波羅蜜多，如是乃至修除遣永斷 T07n0220_p0352b27║一切煩惱習氣相續，是修般若波羅蜜多。 「復 T07n0220_p0352b28║次，善現！住有想者，不能修布施波羅蜜多乃 T07n0220_p0352b29║至般若波羅蜜多，亦不能修四念住乃至八 T07n0220_p0352c01║聖道支，亦不能住內空乃至無性自性空，亦 T07n0220_p0352c02║不能住真如乃至不思議界，亦不能住苦、集、 T07n0220_p0352c03║滅、道聖諦，亦不能修空、無相、無願解脫門，亦 T07n0220_p0352c04║不能修殊勝四靜慮、四無量、四無色定，亦不 T07n0220_p0352c05║能修八解脫乃至十遍處，亦不能修極喜地 T07n0220_p0352c06║乃至法雲地，亦不能修一切陀羅尼門、三摩 T07n0220_p0352c07║地門，亦不能修五眼、六神通，亦不能修如來 T07n0220_p0352c08║十力乃至十八佛不共法，亦不能修無忘失 T07n0220_p0352c09║法、恒住捨性，亦不能修一切智、道相智、一切 T07n0220_p0352c10║相智，亦不能修一切菩薩摩訶薩行，亦不能 T07n0220_p0352c11║修諸佛無上正等菩提，亦不能修一切智智， T07n0220_p0352c12║亦不能修永斷一切煩惱習氣相續。所以者 T07n0220_p0352c13║何？住有想者，必當執有我及我所，由此執故 T07n0220_p0352c14║便著二邊，著二邊故決定不能解脫生死，無 T07n0220_p0352c15║道、無涅槃，云何能如實修六波羅蜜多，乃至 T07n0220_p0352c16║永斷一切煩惱習氣相續？」 具壽善現復白佛 T07n0220_p0352c17║言：「何等是有？何等是非有？」 佛告善現：「二是 T07n0220_p0352c18║有，不二是非有。」 善現復問：「云何為二？云何 T07n0220_p0352c19║為不二？」 世尊告曰：「色想乃至識想為二，色想 T07n0220_p0352c20║空乃至識想空為不二；眼處想乃至意處想 T07n0220_p0352c21║為二，眼處想空乃至意處想空為不二；色處 T07n0220_p0352c22║想乃至法處想為二，色處想空乃至法處想 T07n0220_p0352c23║空為不二；眼界想乃至意界想為二，眼界想 T07n0220_p0352c24║空乃至意界想空為不二；色界想乃至法界 T07n0220_p0352c25║想為二，色界想空乃至法界想空為不二；眼 T07n0220_p0352c26║識界想乃至意識界想為二，眼識界想空乃 T07n0220_p0352c27║至意識界想空為不二；眼觸想乃至意觸想 T07n0220_p0352c28║為二，眼觸想空乃至意觸想空為不二；眼觸 T07n0220_p0352c29║為緣所生諸受想乃至意觸為緣所生諸受想 T07n0220_p0353a01║為二，眼觸為緣所生諸受想空乃至意觸為 T07n0220_p0353a02║緣所生諸受想空為不二；地界想乃至識界 T07n0220_p0353a03║想為二，地界想空乃至識界想空為不二；因 T07n0220_p0353a04║緣想乃至增上緣想為二，因緣想空乃至增 T07n0220_p0353a05║上緣想空為不二；無明想乃至老死想為二， T07n0220_p0353a06║無明想空乃至老死想空為不二；布施波羅 T07n0220_p0353a07║蜜多想乃至般若波羅蜜多想為二，布施波 T07n0220_p0353a08║羅蜜多想空乃至般若波羅蜜多想空為不 T07n0220_p0353a09║二；內空想乃至無性自性空想為二，內空想 T07n0220_p0353a10║空乃至無性自性空想空為不二；真如想乃 T07n0220_p0353a11║至不思議界想為二，真如想空乃至不思議 T07n0220_p0353a12║界想空為不二；苦、集、滅、道聖諦想為二，苦、集、 T07n0220_p0353a13║滅、道聖諦想空為不二；四念住想乃至八聖 T07n0220_p0353a14║道支想為二，四念住想空乃至八聖道支想 T07n0220_p0353a15║空為不二；四靜慮、四無量、四無色定想為二， T07n0220_p0353a16║四靜慮、四無量、四無色定想空為不二；八解 T07n0220_p0353a17║脫想乃至十遍處想為二，八解脫想空乃至 T07n0220_p0353a18║十遍處想空為不二；空、無相、無願解脫門想 T07n0220_p0353a19║為二，空、無相、無願解脫門想空為不二；淨觀 T07n0220_p0353a20║地想乃至如來地想為二，淨觀地想空乃至 T07n0220_p0353a21║如來地想空為不二；極喜地想乃至法雲地 T07n0220_p0353a22║想為二，極喜地想空乃至法雲地想空為不 T07n0220_p0353a23║二；陀羅尼門、三摩地門想為二，陀羅尼門、三 T07n0220_p0353a24║摩地門想空為不二；五眼、六神通想為二，五 T07n0220_p0353a25║眼、六神通想空為不二；如來十力想乃至十 T07n0220_p0353a26║八佛不共法想為二，如來十力想空乃至十 T07n0220_p0353a27║八佛不共法想空為不二；三十二大士相、八 T07n0220_p0353a28║十隨好想為二，三十二大士相、八十隨好想 T07n0220_p0353a29║空為不二；無忘失法、恒住捨性想為二，無忘 T07n0220_p0353b01║失法、恒住捨性想空為不二；一切智、道相智、 T07n0220_p0353b02║一切相智想為二，一切智、道相智、一切相智 T07n0220_p0353b03║想空為不二；預流果想乃至獨覺菩提想為 T07n0220_p0353b04║二，預流果想空乃至獨覺菩提想空為不二； T07n0220_p0353b05║一切菩薩摩訶薩行、諸佛無上正等菩提想為 T07n0220_p0353b06║二，一切菩薩摩訶薩行、諸佛無上正等菩提 T07n0220_p0353b07║想空為不二；有為界、無為界想為二，有為界、 T07n0220_p0353b08║無為界想空為不二。 「善現！乃至一切想皆為 T07n0220_p0353b09║二，乃至一切二皆是有，乃至一切有皆有生 T07n0220_p0353b10║死，有生死者不能解脫生老病死愁歎苦憂 T07n0220_p0353b11║惱。善現！諸想空者皆為不二，諸不二者皆是 T07n0220_p0353b12║非有，諸非有者皆無生死，無生死者便能解 T07n0220_p0353b13║脫生老病死愁歎苦憂惱。善現！由是因緣，當 T07n0220_p0353b14║知一切有二想者定無布施、淨戒、安忍、精進、靜 T07n0220_p0353b15║慮、般若波羅蜜多，無得、無現觀，下至順忍彼 T07n0220_p0353b16║尚非有，況能遍知色、受、想、行、識！如是乃至況 T07n0220_p0353b17║能遍知一切智智！彼尚不能修四念住乃至 T07n0220_p0353b18║八聖道支，況能得預流果乃至獨覺菩提！況 T07n0220_p0353b19║復能得一切智智，及能永斷一切煩惱習氣 T07n0220_p0353b20║相續！」 T07n0220_p0353b21║ 第二分漸次品第七十三之一 T07n0220_p0353b22║爾時，具壽善現白佛言：「世尊！住有想者，若無 T07n0220_p0353b23║順忍，亦無修道得果現觀，住無想者，豈有順 T07n0220_p0353b24║忍，若淨觀地如是乃至若如來地，若修聖道， T07n0220_p0353b25║因修聖道斷諸煩惱？由此煩惱所覆障故，尚 T07n0220_p0353b26║不能證聲聞、獨覺相應之地，況入菩薩正性 T07n0220_p0353b27║離生！若不能入菩薩正性離生，豈能證得一 T07n0220_p0353b28║切智智？若不能證得一切智智，何能永斷一 T07n0220_p0353b29║切煩惱習氣相續？世尊！若一切法都無所有， T07n0220_p0353c01║無生無滅、無染無淨，如是諸法既都不生，豈 T07n0220_p0353c02║能證得一切智智？」 佛告善現：「如是！如是！如汝 T07n0220_p0353c03║所說。住無想者，亦無順忍，乃至亦無永斷煩 T07n0220_p0353c04║惱習氣相續。若一切法都無所有，無生無滅、 T07n0220_p0353c05║無染無淨，如是諸法既都不生，豈能證得一 T07n0220_p0353c06║切智智？」 具壽善現復白佛言：「諸菩薩摩訶薩 T07n0220_p0353c07║行深般若波羅蜜多時，為有有想，有無想不？ T07n0220_p0353c08║為有色想，受、想、行、識想不？如是乃至為有一 T07n0220_p0353c09║切智智想不？為有永斷一切煩惱習氣相續 T07n0220_p0353c10║想不？為有色想，有色斷想不？為有受、想、行、識 T07n0220_p0353c11║想，有受、想、行、識斷想不？為有眼處乃至意處 T07n0220_p0353c12║想，有眼處乃至意處斷想不？為有色處乃至 T07n0220_p0353c13║法處想，有色處乃至法處斷想不？為有眼界 T07n0220_p0353c14║乃至意界想，有眼界乃至意界斷想不？為有 T07n0220_p0353c15║色界乃至法界想，有色界乃至法界斷想不？ T07n0220_p0353c16║為有眼識界乃至意識界想，有眼識界乃至意 T07n0220_p0353c17║識界斷想不？為有眼觸乃至意觸想，有眼觸 T07n0220_p0353c18║乃至意觸斷想不？為有眼觸為緣所生諸受 T07n0220_p0353c19║乃至意觸為緣所生諸受想，有眼觸為緣所生 T07n0220_p0353c20║諸受乃至意觸為緣所生諸受斷想不？為有 T07n0220_p0353c21║地界乃至識界想，有地界乃至識界斷想不？ T07n0220_p0353c22║為有因緣乃至增上緣想，有因緣乃至增上緣 T07n0220_p0353c23║斷想不？為有貪、瞋、癡想，有貪、瞋、癡斷想不？為 T07n0220_p0353c24║有無明乃至老死愁歎苦憂惱想，有無明乃至 T07n0220_p0353c25║老死愁歎苦憂惱斷想不？為有苦聖諦想，有 T07n0220_p0353c26║苦聖諦斷想不？為有苦集聖諦想，有苦集聖 T07n0220_p0353c27║諦斷想不？為有苦滅聖諦想，有苦滅聖諦斷 T07n0220_p0353c28║想不？為有證苦滅道聖諦想，有證苦滅道聖 T07n0220_p0353c29║諦斷想不？如是乃至為有一切智智想，有證 T07n0220_p0354a01║一切智智想不？為有所斷一切煩惱習氣相 T07n0220_p0354a02║續想，有永斷一切煩惱習氣相續想不？」 佛告 T07n0220_p0354a03║善現：「諸菩薩摩訶薩行深般若波羅蜜多時， T07n0220_p0354a04║於一切法皆無有想亦無無想。若無有想亦 T07n0220_p0354a05║無無想，當知即是菩薩順忍，亦是修道、亦是 T07n0220_p0354a06║得果、亦是現觀。 T07n0220_p0354a07║「復次，善現！諸菩薩摩訶薩以無性為聖道，以 T07n0220_p0354a08║無性為現觀，達一切法皆以無性而為自性。 T07n0220_p0354a09║由是因緣，當知一切法皆以無性為其自性。」 T07n0220_p0354a10║具壽善現即白佛言：「若一切法皆以無性為 T07n0220_p0354a11║自性者，云何如來、應、正等覺於一切法無性 T07n0220_p0354a12║為性現等覺已，說名為佛，於一切法及諸境 T07n0220_p0354a13║界得自在轉？」 佛告善現：「如是！如是！一切法皆 T07n0220_p0354a14║以無性為自性。我本修學菩薩道時，無倒修 T07n0220_p0354a15║行布施、淨戒、安忍、精進、靜慮、般若波羅蜜多， T07n0220_p0354a16║由此離欲惡不善法，有尋有伺，離生喜樂，入 T07n0220_p0354a17║初靜慮具足住，如是乃至斷樂斷苦，先喜憂 T07n0220_p0354a18║沒，不苦不樂，捨念清淨，入第四靜慮具足住。 T07n0220_p0354a19║我於爾時，於諸靜慮及靜慮支，雖善取相而 T07n0220_p0354a20║無所執，於諸靜慮及靜慮支不生味著，於 T07n0220_p0354a21║諸靜慮及靜慮支都無所得。我於爾時，於四 T07n0220_p0354a22║靜慮行相清淨無所分別。我於爾時，於諸靜 T07n0220_p0354a23║慮及靜慮支雖善純熟，而不受彼所得果報， T07n0220_p0354a24║但依靜慮令心引發神境、天耳、他心、宿住、天眼 T07n0220_p0354a25║智通，於此五通雖善取相，而無所執亦不愛 T07n0220_p0354a26║味，於諸通境都無所得，亦不分別如空而住。 T07n0220_p0354a27║我於爾時，觀一切法平等平等無性為性，以 T07n0220_p0354a28║一剎那相應般若，證得無上正等菩提，謂如 T07n0220_p0354a29║實知是苦聖諦，是集聖諦，是滅聖諦，是道聖 T07n0220_p0354b01║諦，皆同一相，所謂無相，如是無相亦無所有。 T07n0220_p0354b02║由此成就如來十力、四無所畏、四無礙解、大慈、 T07n0220_p0354b03║大悲、大喜、大捨并十八佛不共法等無量無數 T07n0220_p0354b04║不可思議微妙功德，以佛妙智安立有情三 T07n0220_p0354b05║聚差別，謂正性定聚、邪性定聚及不定聚，安 T07n0220_p0354b06║立如是三聚別已，隨其所應方便化導，令獲 T07n0220_p0354b07║殊勝利益安樂。」 具壽善現復白佛言：「云何如 T07n0220_p0354b08║來、應、正等覺於一切法無性性中，起四靜慮 T07n0220_p0354b09║發五神通，證大菩提具諸功德，安立利樂三 T07n0220_p0354b10║聚有情？」 佛告善現：「若諸欲惡不善法等有少 T07n0220_p0354b11║自性或復他性為自性者，我本修行菩薩道 T07n0220_p0354b12║時，不應通達一切欲惡不善法等皆以無性 T07n0220_p0354b13║為自性已，離欲惡等入初靜慮乃至能入第 T07n0220_p0354b14║四靜慮具足安住，以諸欲惡不善法等都無 T07n0220_p0354b15║自性亦無他性，但以無性為自性故，我本修 T07n0220_p0354b16║行菩薩道時，通達欲惡不善法等皆以無性 T07n0220_p0354b17║為自性已，離欲惡等入初靜慮，乃至能入第 T07n0220_p0354b18║四靜慮。 「復次，善現！若五神通有少自性或復 T07n0220_p0354b19║他性為自性者，我本修行菩薩道時，不應通 T07n0220_p0354b20║達一切神通皆以無性為自性已，發起種種 T07n0220_p0354b21║自在神通，於諸境界妙用無礙。以諸神通都 T07n0220_p0354b22║無自性亦無他性，但以無性為自性故，我本 T07n0220_p0354b23║修行菩薩道時，通達神通皆以無性為自性 T07n0220_p0354b24║已，發起種種自在神通，於諸境界妙用無礙。 T07n0220_p0354b25║「復次，善現！若佛無上正等菩提有少自性或 T07n0220_p0354b26║復他性為自性者，我本修行菩薩道時，不應 T07n0220_p0354b27║通達諸佛無上正等菩提及諸功德皆以無 T07n0220_p0354b28║性為自性已，證得無上正等菩提具諸功德。 T07n0220_p0354b29║以佛無上正等菩提及諸功德都無自性亦 T07n0220_p0354c01║無他性，但以無性為自性故，我本修行菩薩 T07n0220_p0354c02║道時，通達無上正等菩提皆以無性為自性 T07n0220_p0354c03║已，證得無上正等菩提具諸功德。 「復次，善現！ T07n0220_p0354c04║若諸有情有少自性或復他性為自性者，我 T07n0220_p0354c05║成佛已，不應通達一切有情皆以無性為自 T07n0220_p0354c06║性已，安立有情三聚差別，隨其所應方便化 T07n0220_p0354c07║導，令獲殊勝利益安樂。以諸有情都無自性 T07n0220_p0354c08║亦無他性，但以無性為自性故，我成佛已，通 T07n0220_p0354c09║達有情皆以無性為自性已，安立有情三聚 T07n0220_p0354c10║差別，隨其所應方便化導，令獲殊勝利益安 T07n0220_p0354c11║樂。」 T07n0220_p0354c12║大般若波羅蜜多經卷第四百六十五