【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0343b16║ T07n0220_p0343b17║ T07n0220_p0343b18║大般若波羅蜜多經卷第四百六 T07n0220_p0343b19║十四 T07n0220_p0343b20║ T07n0220_p0343b21║ 三藏法師玄奘奉 詔譯 T07n0220_p0343b22║ 第二分菩薩行品第七十 T07n0220_p0343b23║爾時，具壽善現白佛言：「世尊！所說菩薩行菩 T07n0220_p0343b24║薩行者，何法名為菩薩行耶？」 佛告善現：「菩薩 T07n0220_p0343b25║行菩薩行者，謂為無上正等菩提行生死故 T07n0220_p0343b26║名菩薩行。」 具壽善現白佛言：「世尊！諸菩薩 T07n0220_p0343b27║摩訶薩當於何處行菩薩行？」 佛言：「善現！諸菩 T07n0220_p0343b28║薩摩訶薩當於色、受、想、行、識空行菩薩行，當 T07n0220_p0343b29║於眼處乃至意處空行菩薩行，當於色處乃 T07n0220_p0343c01║至法處空行菩薩行，當於眼界乃至意界空 T07n0220_p0343c02║行菩薩行，當於色界乃至法界空行菩薩行， T07n0220_p0343c03║當於眼識界乃至意識界空行菩薩行，當於 T07n0220_p0343c04║眼觸乃至意觸空行菩薩行，當於眼觸為緣 T07n0220_p0343c05║所生諸受乃至意觸為緣所生諸受空行菩薩 T07n0220_p0343c06║行，當於地界乃至識界空行菩薩行，當於因 T07n0220_p0343c07║緣乃至增上緣空行菩薩行，當於無明乃至 T07n0220_p0343c08║老死空行菩薩行，當依布施波羅蜜多乃至 T07n0220_p0343c09║般若波羅蜜多行菩薩行，當依內空乃至無 T07n0220_p0343c10║性自性空行菩薩行，當依真如乃至不思議 T07n0220_p0343c11║界行菩薩行，當依苦、集、滅、道聖諦行菩薩行， T07n0220_p0343c12║當依四念住乃至八聖道支行菩薩行，當依 T07n0220_p0343c13║四靜慮行菩薩行，當依四無量行菩薩行，當 T07n0220_p0343c14║依四無色定行菩薩行，當依八解脫行菩薩 T07n0220_p0343c15║行，當依八勝處行菩薩行，當依九次第定行 T07n0220_p0343c16║菩薩行，當依十遍處行菩薩行，當依三解脫 T07n0220_p0343c17║門行菩薩行，當依十地行菩薩行，當依一切 T07n0220_p0343c18║陀羅尼門行菩薩行，當依一切三摩地門行 T07n0220_p0343c19║菩薩行，當依五眼行菩薩行，當依六神通行 T07n0220_p0343c20║菩薩行，當依如來十力行菩薩行，當依四無 T07n0220_p0343c21║所畏行菩薩行，當依大慈、大悲、大喜、大捨行 T07n0220_p0343c22║菩薩行，當依十八佛不共法行菩薩行，當依 T07n0220_p0343c23║無忘失法、恒住捨性行菩薩行，當依一切智、 T07n0220_p0343c24║道相智、一切相智行菩薩行，當依嚴淨佛土行 T07n0220_p0343c25║菩薩行，當依成熟有情行菩薩行，當依引發 T07n0220_p0343c26║文字陀羅尼行菩薩行，當依悟入文字陀羅 T07n0220_p0343c27║尼行菩薩行，當依悟入無文字陀羅尼行菩 T07n0220_p0343c28║薩行，當依引發無礙辯才行菩薩行，當依有 T07n0220_p0343c29║為界行菩薩行，當依無為界行菩薩行。 「善現！ T07n0220_p0344a01║諸菩薩摩訶薩如是修行菩薩行時，如佛無 T07n0220_p0344a02║上正等菩提，於諸法中不作二相。善現！若菩 T07n0220_p0344a03║薩摩訶薩如是行般若波羅蜜多時，名為無 T07n0220_p0344a04║上正等菩提修菩薩行。善現！諸菩薩摩訶薩 T07n0220_p0344a05║若能如是修菩薩行，疾證無上正等菩提。」 爾 T07n0220_p0344a06║時，具壽善現白佛言：「世尊所說佛陀，佛陀者 T07n0220_p0344a07║依何義故名為佛陀？」 佛告善現：「覺義、實義、 T07n0220_p0344a08║薄伽梵義，故名佛陀。 「復次，善現！於諸實法現 T07n0220_p0344a09║等正覺，故名佛陀。 「復次，善現！通達實法，故 T07n0220_p0344a10║名佛陀。 「復次，善現！於一切法如所有性、盡所 T07n0220_p0344a11║有性無顛倒覺，故名佛陀。 「復次，善現！遍於三 T07n0220_p0344a12║世及無為法無障智轉，故名佛陀。 「復次，善現！ T07n0220_p0344a13║如實開覺一切有情令離顛倒，故名佛陀。」 T07n0220_p0344a14║爾時，具壽善現白佛言：「世尊所說菩提，菩提 T07n0220_p0344a15║者依何義故名為菩提？」 佛告善現：「菩提者是 T07n0220_p0344a16║空義，是真如義，是實際義，是法性義，是法界 T07n0220_p0344a17║義。 「復次，善現！假立名相施設言說，能真實覺 T07n0220_p0344a18║最上勝妙，故名菩提。 「復次，善現！不可壞義是 T07n0220_p0344a19║菩提義，無分別義是菩提義。 「復次，善現！是真、 T07n0220_p0344a20║是實、非虛妄、非變異，故名菩提。 「復次，善現！唯 T07n0220_p0344a21║假名相無實可得，故名菩提。 「復次，善現！諸佛 T07n0220_p0344a22║所有真淨遍覺，故名菩提。 「復次，善現！諸佛由 T07n0220_p0344a23║此於一切法、一切種相現等正覺，故名菩提。」 T07n0220_p0344a24║爾時，具壽善現白佛言：「世尊！諸菩薩摩訶薩 T07n0220_p0344a25║為菩提故，修行六波羅蜜多乃至一切智智時， T07n0220_p0344a26║於何等法為益為損、為增為減、為生為滅、為 T07n0220_p0344a27║染為淨？」 佛告善現：「諸菩薩摩訶薩為菩提故， T07n0220_p0344a28║修行六波羅蜜多乃至一切智智時，於一切法 T07n0220_p0344a29║無益無損、無增無減、無生無滅、無染無淨。何 T07n0220_p0344b01║以故？是菩薩摩訶薩為菩提故，行深般若波 T07n0220_p0344b02║羅蜜多，於一切法都無所緣而為方便，不為 T07n0220_p0344b03║益損、不為增減、不為生滅、不為染淨現在前 T07n0220_p0344b04║故。」 具壽善現白言：「世尊！若菩薩摩訶薩為菩 T07n0220_p0344b05║提故，修行六波羅蜜多乃至一切智智時，於 T07n0220_p0344b06║一切法都無所緣而為方便，不為益損、不為 T07n0220_p0344b07║增減、不為生滅、不為染淨現在前者，是菩薩 T07n0220_p0344b08║摩訶薩行深般若波羅蜜多，云何攝受布施 T07n0220_p0344b09║波羅蜜多乃至般若波羅蜜多？云何攝受內 T07n0220_p0344b10║空乃至無性自性空？云何攝受真如乃至不 T07n0220_p0344b11║思議界？云何攝受苦、集、滅、道聖諦？云何攝受 T07n0220_p0344b12║四念住乃至八聖道支？云何攝受四靜慮、四 T07n0220_p0344b13║無量、四無色定？云何攝受八解脫乃至十遍 T07n0220_p0344b14║處？云何攝受空、無相、無願解脫門？云何攝受 T07n0220_p0344b15║諸菩薩地？云何攝受陀羅尼門、三摩地門？云 T07n0220_p0344b16║何攝受五眼、六神通？云何攝受如來十力乃 T07n0220_p0344b17║至十八佛不共法？云何攝受無忘失法、恒住 T07n0220_p0344b18║捨性？云何攝受一切智、道相智、一切相智？云 T07n0220_p0344b19║何超諸聲聞、獨覺等地，趣入菩薩正性離生， T07n0220_p0344b20║漸次證得一切智智？」 佛言：「善現！諸菩薩摩 T07n0220_p0344b21║訶薩行深般若波羅蜜多時，不以二故攝受 T07n0220_p0344b22║修行六波羅蜜多，乃至不以二故漸次證得 T07n0220_p0344b23║一切智智。」 具壽善現復白佛言：「若菩薩 T07n0220_p0344b24║摩訶薩行深般若波羅蜜多時，不以二故攝 T07n0220_p0344b25║受修行六波羅蜜多，乃至不以二故漸次證 T07n0220_p0344b26║得一切智智者，云何菩薩摩訶薩從初發心 T07n0220_p0344b27║乃至後心，恒時增長一切善法？」 佛告善現： T07n0220_p0344b28║「若菩薩摩訶薩以二故行，則諸善法不得增 T07n0220_p0344b29║長。何以故？愚夫異生皆依二故，所起善法不 T07n0220_p0344c01║得增長。若菩薩摩訶薩不二故行，從初發心 T07n0220_p0344c02║乃至後心，恒時增長一切善法。是故，善現！諸 T07n0220_p0344c03║菩薩摩訶薩善根堅固，世間天、人、阿素洛等 T07n0220_p0344c04║不能毀壞令墮聲聞、獨覺等地。世間種種惡 T07n0220_p0344c05║不善法不能制伏，令於行六波羅蜜多乃至一 T07n0220_p0344c06║切智智時，所有善法不得增長。如是，善現！諸 T07n0220_p0344c07║菩薩摩訶薩應行無二甚深般若波羅蜜多。」 T07n0220_p0344c08║具壽善現白言：「世尊！諸菩薩摩訶薩為善根 T07n0220_p0344c09║故行深般若波羅蜜多耶？」 佛言：「不爾！諸菩薩 T07n0220_p0344c10║摩訶薩不為善根故行深般若波羅蜜多，亦 T07n0220_p0344c11║不為不善根故行深般若波羅蜜多。何以故？ T07n0220_p0344c12║諸菩薩摩訶薩法應如是，若未親近諸佛世 T07n0220_p0344c13║尊，若諸善根未極圓滿，若真善友未多攝受， T07n0220_p0344c14║終不能得一切智智。」 具壽善現復白佛言：「云 T07n0220_p0344c15║何菩薩摩訶薩親近諸佛、圓滿善根、得真善 T07n0220_p0344c16║友多所攝受，速能證得一切智智？」 佛言：「善現！ T07n0220_p0344c17║諸菩薩摩訶薩從初發心，親近如來、應、正等 T07n0220_p0344c18║覺聞說正法，所謂契經乃至論議，聞已受持 T07n0220_p0344c19║數數溫習令善通利，既善通利思惟觀察，既 T07n0220_p0344c20║觀察已深見意趣，見意趣已復善通達，既善 T07n0220_p0344c21║通達得陀羅尼，起無礙辯乃至證得一切智 T07n0220_p0344c22║智，隨所生處，於所聞持正法教義常不忘失。 T07n0220_p0344c23║於諸佛所廣種善根，由善根力所攝受故，不 T07n0220_p0344c24║墮惡趣無暇中生。復由善根所攝受故，意樂 T07n0220_p0344c25║清淨，淨意樂力所攝持故，常能無倒成熟有 T07n0220_p0344c26║情、嚴淨佛土。復由善根所攝受故，常不遠離 T07n0220_p0344c27║真淨善友，謂諸如來、應、正等覺及諸菩薩摩 T07n0220_p0344c28║訶薩眾、獨覺、聲聞，并餘能讚佛、法、僧者。 「如是， T07n0220_p0344c29║善現！諸菩薩摩訶薩親近諸佛、圓滿善根、得 T07n0220_p0345a01║真善友多所攝受，速能證得一切智智。是故， T07n0220_p0345a02║善現！諸菩薩摩訶薩行深般若波羅蜜多，欲 T07n0220_p0345a03║疾證得一切智智，當勤精進親近諸佛，攝受 T07n0220_p0345a04║圓滿所種善根，承事善友勿生厭倦。」 T07n0220_p0345a05║ 第二分親近品第七十一 T07n0220_p0345a06║爾時，具壽善現白佛言：「世尊！若菩薩摩訶薩 T07n0220_p0345a07║不親近諸佛、不圓滿善根、不承事善友，是菩 T07n0220_p0345a08║薩摩訶薩豈不能得一切智智？」 佛告善現：「若 T07n0220_p0345a09║不能親近諸佛、圓滿善根、承事善友，尚不名 T07n0220_p0345a10║菩薩摩訶薩，豈能證得一切智智！所以者何？ T07n0220_p0345a11║或有菩薩摩訶薩親近諸佛、種諸善根、承事 T07n0220_p0345a12║善友，猶不能得一切智智，況不能親近諸佛、 T07n0220_p0345a13║圓滿善根、承事善友，而能證得一切智智！彼 T07n0220_p0345a14║若能得一切智智，無有是處。是故，善現！若菩 T07n0220_p0345a15║薩摩訶薩欲稱菩薩摩訶薩名，欲疾證得一 T07n0220_p0345a16║切智智，常應親近諸佛世尊、圓滿善根、承事 T07n0220_p0345a17║善友勿生厭倦。」 具壽善現復白佛言：「以何因 T07n0220_p0345a18║緣，有菩薩摩訶薩雖親近諸佛、種諸善根、承 T07n0220_p0345a19║事善友，而不能得一切智智？」 佛告善現：「彼菩 T07n0220_p0345a20║薩摩訶薩遠離方便善巧力故，雖親近諸佛、 T07n0220_p0345a21║種諸善根、承事善友，而不能得一切智智。謂 T07n0220_p0345a22║彼菩薩摩訶薩不從諸佛及諸善友聞說殊勝 T07n0220_p0345a23║方便善巧，雖親近諸佛、種諸善根、承事善友， T07n0220_p0345a24║而不能得一切智智。」 具壽善現復白佛言：「何 T07n0220_p0345a25║等名為方便善巧，諸菩薩摩訶薩成就如是方 T07n0220_p0345a26║便善巧，諸有所為定能證得一切智智？」 佛告 T07n0220_p0345a27║善現：「若菩薩摩訶薩從初發心修行布施波 T07n0220_p0345a28║羅蜜多時，以一切智智相應作意，或施諸佛， T07n0220_p0345a29║或施菩薩，或施獨覺，或施聲聞，或施諸餘沙 T07n0220_p0345b01║門梵志，或施外道修梵行者，或施貧窮涉路 T07n0220_p0345b02║苦行及來乞者，或施一切人、非人等，是菩薩 T07n0220_p0345b03║摩訶薩成就如是一切智智相應作意，雖行 T07n0220_p0345b04║布施而無施想、無受者想，亦無一切我、我所 T07n0220_p0345b05║想。所以者何？是菩薩摩訶薩觀一切法自相 T07n0220_p0345b06║皆空，無實、無成、無轉、無滅，入諸法相，知一切 T07n0220_p0345b07║法無作、無能，入諸行相。是菩薩摩訶薩成就 T07n0220_p0345b08║如是方便善巧，恒時增長覺分善根，由此善 T07n0220_p0345b09║根常增長故，能行布施波羅蜜多，成熟有情、 T07n0220_p0345b10║嚴淨佛土。雖行布施而不希求施所得果，謂 T07n0220_p0345b11║不迴向可愛境界及勝生處，唯為救護無救 T07n0220_p0345b12║護者，及欲解脫未解脫者，修行布施波羅 T07n0220_p0345b13║蜜多。 「復次，善現！若菩薩摩訶薩從初發心 T07n0220_p0345b14║修行淨戒波羅蜜多時，以一切智智相應作 T07n0220_p0345b15║意受持淨戒，心常不起貪、瞋、癡等隨眠纏縛， T07n0220_p0345b16║亦復不起能障菩提餘不善法，所謂慳吝、惡 T07n0220_p0345b17║戒、忿恚、懈怠、劣心、亂心、惡慧、諸慢、過慢、慢過 T07n0220_p0345b18║慢、我慢、增上慢、卑慢、邪慢、聲聞獨覺相應作 T07n0220_p0345b19║意。所以者何？是菩薩摩訶薩觀一切法自相 T07n0220_p0345b20║皆空，無實、無成、無轉、無滅，入諸法相，知一切法 T07n0220_p0345b21║無作、無能，入諸行相。是菩薩摩訶薩成就如 T07n0220_p0345b22║是方便善巧，恒時增長覺分善根，由此善根 T07n0220_p0345b23║常增長故，能行淨戒波羅蜜多，成熟有情、嚴 T07n0220_p0345b24║淨佛土。雖行淨戒而不希求戒所得果，謂不 T07n0220_p0345b25║迴向可愛境界及勝生處，唯為救護無救護 T07n0220_p0345b26║者，及欲解脫未解脫者，修行淨戒波羅蜜多。 T07n0220_p0345b27║「復次，善現！若菩薩摩訶薩從初發心修行安 T07n0220_p0345b28║忍波羅蜜多時，以一切智智相應作意修學 T07n0220_p0345b29║安忍，是菩薩摩訶薩乃至為護自命因緣，亦 T07n0220_p0345c01║常不起一念忿恚惡言加報怨恨之心。假使 T07n0220_p0345c02║有來欲害其命，劫奪財寶，侵凌妻室，誣[言*罔] T07n0220_p0345c03║罵辱，阻隔輕調，或打、或刺、或割、或截，及加種 T07n0220_p0345c04║種不饒益事，於彼有情竟無忿恨，唯求作彼 T07n0220_p0345c05║利益安樂。所以者何？是菩薩摩訶薩觀一切 T07n0220_p0345c06║法自相皆空，無實、無成、無轉、無滅，入諸法相， T07n0220_p0345c07║知一切法無作、無能，入諸行相。是菩薩摩訶 T07n0220_p0345c08║薩成就如是方便善巧，恒時增長覺分善根， T07n0220_p0345c09║由此善根常增長故，能行安忍波羅蜜多成 T07n0220_p0345c10║熟有情、嚴淨佛土。雖行安忍而不希求忍所 T07n0220_p0345c11║得果，謂不迴向可愛境界及勝生處，唯為救 T07n0220_p0345c12║護無救護者，及欲解脫未解脫者，修行安忍 T07n0220_p0345c13║波羅蜜多。 「復次，善現！若菩薩摩訶薩從初發 T07n0220_p0345c14║心修行精進波羅蜜多時，以一切智智相應 T07n0220_p0345c15║作意，發起正勤勇猛無怯，遠離懈怠下劣之 T07n0220_p0345c16║心，為求菩提不憚眾苦，修諸善法常無懈廢。 T07n0220_p0345c17║所以者何？是菩薩摩訶薩觀一切法自相皆 T07n0220_p0345c18║空，無實、無成、無轉、無滅，入諸法相，知一切法 T07n0220_p0345c19║無作、無能，入諸行相。是菩薩摩訶薩成就如 T07n0220_p0345c20║是方便善巧，恒時增長覺分善根，由此善根 T07n0220_p0345c21║常增長故，能行精進波羅蜜多成熟有情、嚴 T07n0220_p0345c22║淨佛土。雖行精進而不希求勤所得果，謂不 T07n0220_p0345c23║迴向可愛境界及勝生處，唯為救護無救護 T07n0220_p0345c24║者，及欲解脫未解脫者，修行精進波羅蜜多。 T07n0220_p0345c25║「復次，善現！若菩薩摩訶薩從初發心修行靜慮 T07n0220_p0345c26║波羅蜜多時，以一切智智相應作意修學諸 T07n0220_p0345c27║定。是菩薩摩訶薩眼見諸色，耳聞諸聲，鼻嗅 T07n0220_p0345c28║諸香，舌嘗諸味，身覺諸觸，意了諸法，已不取 T07n0220_p0345c29║諸相，不取隨好，即於是處防護諸根，不放逸 T07n0220_p0346a01║住，勿令發起世間貪憂、惡不善法、諸煩惱漏， T07n0220_p0346a02║專修念定守護諸根。是菩薩摩訶薩若行、若 T07n0220_p0346a03║住、若坐、若臥、若語、若默，常不遠離勝奢摩他， T07n0220_p0346a04║遠離種種雜穢諸法，身心寂靜無異威儀軌 T07n0220_p0346a05║則，所行無不調善，心常安定無所分別。所以 T07n0220_p0346a06║者何？是菩薩摩訶薩觀一切法自相皆空，無 T07n0220_p0346a07║實、無成、無轉、無滅，入諸法相，知一切法無作、 T07n0220_p0346a08║無能，入諸行相。是菩薩摩訶薩成就如是方便 T07n0220_p0346a09║善巧，恒時增長覺分善根，由此善根常增長 T07n0220_p0346a10║故，能行靜慮波羅蜜多成熟有情、嚴淨佛土。 T07n0220_p0346a11║雖行靜慮而不希求定所得果，謂不迴向可 T07n0220_p0346a12║愛境界及勝生處，唯為救護無救護者，及欲 T07n0220_p0346a13║解脫未解脫者，修行靜慮波羅蜜多。 「復次，善 T07n0220_p0346a14║現！若菩薩摩訶薩從初發心修行般若波羅 T07n0220_p0346a15║蜜多時，以一切智智相應作意修學妙慧。是 T07n0220_p0346a16║菩薩摩訶薩離諸惡慧，他不能引心，不發起 T07n0220_p0346a17║我、我所執，遠離一切我見、有情見乃至知者 T07n0220_p0346a18║見、見者見、有無有見、諸惡見趣，遠離憍慢無 T07n0220_p0346a19║所分別，引發種種殊勝善根。所以者何？是菩 T07n0220_p0346a20║薩摩訶薩觀一切法自相皆空，無實、無成、無 T07n0220_p0346a21║轉、無滅，入諸法相，知一切法無作、無能，入諸 T07n0220_p0346a22║行相。是菩薩摩訶薩成就如是方便善巧，恒 T07n0220_p0346a23║時增長覺分善根，由此善根常增長故，能行 T07n0220_p0346a24║般若波羅蜜多成熟有情、嚴淨佛土。雖行般 T07n0220_p0346a25║若而不希求慧所得果，謂不迴向可愛境界及 T07n0220_p0346a26║勝生處，唯為救護無救護者，及欲解脫未解 T07n0220_p0346a27║脫者，修行般若波羅蜜多。 「復次，善現！若菩薩 T07n0220_p0346a28║摩訶薩從初發心修行般若波羅蜜多時，以 T07n0220_p0346a29║一切智智相應作意，入四靜慮、四無量、四無 T07n0220_p0346b01║色定。是菩薩摩訶薩雖於靜慮、無量、無色入 T07n0220_p0346b02║出自在，而不攝受彼果異熟。所以者何？是菩 T07n0220_p0346b03║薩摩訶薩成就最勝方便善巧，觀諸靜慮、無 T07n0220_p0346b04║量、無色自相皆空，無實、無成、無轉、無滅，入諸 T07n0220_p0346b05║法相，知一切法無作、無能，入諸行相。是菩薩 T07n0220_p0346b06║摩訶薩成就如是方便善巧，恒時增長覺分善 T07n0220_p0346b07║根。由此善根常增長故，能行靜慮、無量、無色， T07n0220_p0346b08║由行靜慮、無量、無色，便能自在成熟有情、嚴 T07n0220_p0346b09║淨佛土。 「復次，善現！若菩薩摩訶薩從初發心 T07n0220_p0346b10║修行般若波羅蜜多時，以一切智智相應作 T07n0220_p0346b11║意，修學一切菩提分法，成就如是方便善巧， T07n0220_p0346b12║雖行見修所斷法道，而不取預流、一來、不還、 T07n0220_p0346b13║阿羅漢果、獨覺菩提。所以者何？是菩薩摩訶 T07n0220_p0346b14║薩觀一切法自相皆空，無實、無成、無轉、無滅， T07n0220_p0346b15║入諸法相，知一切法無作、無能，入諸行相。是 T07n0220_p0346b16║菩薩摩訶薩成就最勝方便善巧，恒時增長 T07n0220_p0346b17║覺分善根，由此善根常增長故，能行一切菩 T07n0220_p0346b18║提分法，超諸聲聞、獨覺等地，趣入菩薩正性 T07n0220_p0346b19║離生，是名菩薩無生法忍。由此忍故，常能自 T07n0220_p0346b20║在成熟有情、嚴淨佛土。 「復次，善現！若菩薩摩 T07n0220_p0346b21║訶薩修行般若波羅蜜多時，以一切智智相 T07n0220_p0346b22║應作意，雖得自在順逆入出八解脫、八勝處、 T07n0220_p0346b23║九次第定、十遍處等，而能成就方便善巧，不 T07n0220_p0346b24║取預流、一來、不還、阿羅漢果、獨覺菩提。所以 T07n0220_p0346b25║者何？是菩薩摩訶薩觀一切法自相皆空，無 T07n0220_p0346b26║實、無成、無轉、無滅，入諸法相，知一切法無作、 T07n0220_p0346b27║無能，入諸行相。是菩薩摩訶薩成就最勝方 T07n0220_p0346b28║便善巧，恒時增長覺分善根，由此善根常增 T07n0220_p0346b29║長故，便能自在成熟有情、嚴淨佛土，證入菩 T07n0220_p0346c01║薩不退轉地得受記忍。 「復次，善現！若菩薩摩 T07n0220_p0346c02║訶薩修行般若波羅蜜多時，以一切智智相 T07n0220_p0346c03║應作意，精進修行如來十力、四無所畏、四無 T07n0220_p0346c04║礙解、大慈、大悲、大喜、大捨及十八佛不共法等 T07n0220_p0346c05║無量無邊諸佛功德，乃至未具成熟有情、嚴 T07n0220_p0346c06║淨佛土，猶未證得一切智智。所以者何？是菩 T07n0220_p0346c07║薩摩訶薩觀一切法自相皆空，無實、無成、無 T07n0220_p0346c08║轉、無滅，入諸法相，知一切法無作、無能，入諸 T07n0220_p0346c09║行相。是菩薩摩訶薩成就最勝方便善巧，恒 T07n0220_p0346c10║時增長覺分善根，由此善根常增長故，便能 T07n0220_p0346c11║圓滿成熟有情、嚴淨佛土，漸次證得一切智 T07n0220_p0346c12║智。 「善現！如是名為方便善巧，若菩薩摩訶薩 T07n0220_p0346c13║成就如是方便善巧，諸有所為定能證得一 T07n0220_p0346c14║切智智。如是最勝方便善巧，皆由般若波羅 T07n0220_p0346c15║蜜多而得成就。是故，善現！諸菩薩摩訶薩應 T07n0220_p0346c16║勤修學甚深般若波羅蜜多，諸有所為勿希 T07n0220_p0346c17║果報。若能如是精勤修學甚深般若波羅蜜 T07n0220_p0346c18║多，速能證得一切智智。」 T07n0220_p0346c19║ 第二分遍學品第七十二之一 T07n0220_p0346c20║爾時，具壽善現白佛言：「世尊！諸菩薩摩訶薩 T07n0220_p0346c21║成就如是最勝覺慧，雖能受行清淨深法，而 T07n0220_p0346c22║不攝受殊勝果報。」 佛告善現：「如是！如是！如汝 T07n0220_p0346c23║所說。諸菩薩摩訶薩成就如是最勝覺慧，雖 T07n0220_p0346c24║能受行清淨深法，而不攝受殊勝果報。何以 T07n0220_p0346c25║故？是菩薩摩訶薩於法自性能不動故。」 具壽 T07n0220_p0346c26║善現白言：「世尊！是菩薩摩訶薩能於何法自 T07n0220_p0346c27║性無動？」 佛告善現：「是菩薩摩訶薩能於無性 T07n0220_p0346c28║自性無動。」 具壽善現復白佛言：「是菩薩摩訶 T07n0220_p0346c29║薩於何無性自性無動？」 佛告善現：「是菩薩摩 T07n0220_p0347a01║訶薩能於色自性無動，能於受、想、行、識自性 T07n0220_p0347a02║無動，能於眼處乃至意處自性無動，能於色 T07n0220_p0347a03║處乃至法處自性無動，能於眼界乃至意界自 T07n0220_p0347a04║性無動，能於色界乃至法界自性無動，能於 T07n0220_p0347a05║眼識界乃至意識界自性無動，能於眼觸乃 T07n0220_p0347a06║至意觸自性無動，能於眼觸為緣所生諸受 T07n0220_p0347a07║乃至意觸為緣所生諸受自性無動，能於布 T07n0220_p0347a08║施波羅蜜多乃至般若波羅蜜多自性無動， T07n0220_p0347a09║能於四靜慮、四無量、四無色定自性無動，能 T07n0220_p0347a10║於四念住乃至八聖道支自性無動，能於三 T07n0220_p0347a11║解脫門自性無動，能於八解脫、九次第定自 T07n0220_p0347a12║性無動，能於如來十力乃至十八佛不共法 T07n0220_p0347a13║自性無動，如是乃至能於一切智智自性無 T07n0220_p0347a14║動，能於一切有為界、無為界自性無動。所以 T07n0220_p0347a15║者何？如是諸法即是無性，諸菩薩摩訶薩於 T07n0220_p0347a16║此無性自性無動，無性不能現證無性。」 具壽 T07n0220_p0347a17║善現白言：「世尊！有性法為能現證有性不？」 佛 T07n0220_p0347a18║言：「不爾！」 「世尊！無性法為能現證有性不？」 佛言： T07n0220_p0347a19║「不爾！」 「世尊！有性法為能現證無性不？」 佛言：「不 T07n0220_p0347a20║爾！」 「世尊！無性法為能現證無性不？」 佛言：「不爾！」 T07n0220_p0347a21║「世尊！若爾，亦應有性不能現觀有性，無性不 T07n0220_p0347a22║能現觀有性，有性不能現觀無性，無性不能 T07n0220_p0347a23║現觀無性，將非世尊無得、無現觀耶？」 佛言：「善 T07n0220_p0347a24║現！雖有得、有現觀，然離四句。」 「世尊！云何離四 T07n0220_p0347a25║句而有得、有現觀？」 「善現！若得、若現觀非有非 T07n0220_p0347a26║無絕諸戲論，是故我說有得、有現觀，然離四 T07n0220_p0347a27║句。」 具壽善現復白佛言：「諸菩薩摩訶薩以何 T07n0220_p0347a28║為戲論？」 佛告善現：「諸菩薩摩訶薩觀色乃至 T07n0220_p0347a29║識，若常若無常、若樂若苦、若我若無我、若淨若 T07n0220_p0347b01║不淨、若寂靜若不寂靜、若遠離若不遠離，是為 T07n0220_p0347b02║戲論。 「觀眼處乃至意處，若常若無常、若樂若 T07n0220_p0347b03║苦、若我若無我、若淨若不淨、若寂靜若不寂靜、 T07n0220_p0347b04║若遠離若不遠離，是為戲論。 「觀色處乃至法 T07n0220_p0347b05║處，若常若無常、若樂若苦、若我若無我、若淨若 T07n0220_p0347b06║不淨、若寂靜若不寂靜、若遠離若不遠離，是為 T07n0220_p0347b07║戲論。 「觀眼界乃至意界，若常若無常、若樂若 T07n0220_p0347b08║苦、若我若無我、若淨若不淨、若寂靜若不寂靜、 T07n0220_p0347b09║若遠離若不遠離，是為戲論。 「觀色界乃至法 T07n0220_p0347b10║界，若常若無常、若樂若苦、若我若無我、若淨若 T07n0220_p0347b11║不淨、若寂靜若不寂靜、若遠離若不遠離，是為 T07n0220_p0347b12║戲論。 「觀眼識界乃至意識界，若常若無常、若 T07n0220_p0347b13║樂若苦、若我若無我、若淨若不淨、若寂靜若不 T07n0220_p0347b14║寂靜、若遠離若不遠離，是為戲論。 「觀眼觸乃 T07n0220_p0347b15║至意觸，若常若無常、若樂若苦、若我若無我、若 T07n0220_p0347b16║淨若不淨、若寂靜若不寂靜、若遠離若不遠離， T07n0220_p0347b17║是為戲論。 「觀眼觸為緣所生諸受乃至意觸 T07n0220_p0347b18║為緣所生諸受，若常若無常、若樂若苦、若我若 T07n0220_p0347b19║無我、若淨若不淨、若寂靜若不寂靜、若遠離若 T07n0220_p0347b20║不遠離，是為戲論。 「觀地界乃至識界，若常若 T07n0220_p0347b21║無常、若樂若苦、若我若無我、若淨若不淨、若寂 T07n0220_p0347b22║靜若不寂靜、若遠離若不遠離，是為戲論。 「觀 T07n0220_p0347b23║因緣乃至增上緣，若常若無常、若樂若苦、若我 T07n0220_p0347b24║若無我、若淨若不淨、若寂靜若不寂靜、若遠離 T07n0220_p0347b25║若不遠離，是為戲論。 「觀無明乃至老死，若常 T07n0220_p0347b26║若無常、若樂若苦、若我若無我、若淨若不淨、若 T07n0220_p0347b27║寂靜若不寂靜、若遠離若不遠離，是為戲論。 T07n0220_p0347b28║「觀布施波羅蜜多乃至般若波羅蜜多，若常若 T07n0220_p0347b29║無常、若樂若苦、若我若無我、若淨若不淨、若寂 T07n0220_p0347c01║靜若不寂靜、若遠離若不遠離，是為戲論。 「觀 T07n0220_p0347c02║內空乃至無性自性空，若常若無常、若樂若 T07n0220_p0347c03║苦、若我若無我、若淨若不淨、若寂靜若不寂靜、 T07n0220_p0347c04║若遠離若不遠離，是為戲論。 「觀真如乃至不 T07n0220_p0347c05║思議界，若常若無常、若樂若苦、若我若無我、若 T07n0220_p0347c06║淨若不淨、若寂靜若不寂靜、若遠離若不遠 T07n0220_p0347c07║離，是為戲論。 「觀苦、集、滅、道聖諦，若常若無 T07n0220_p0347c08║常、若樂若苦、若我若無我、若淨若不淨、若寂靜 T07n0220_p0347c09║若不寂靜、若遠離若不遠離，是為戲論。 「觀四 T07n0220_p0347c10║念住乃至八聖道支，若常若無常、若樂若苦、若 T07n0220_p0347c11║我若無我、若淨若不淨、若寂靜若不寂靜、若遠 T07n0220_p0347c12║離若不遠離，是為戲論。 「觀四靜慮、四無量、四 T07n0220_p0347c13║無色定，若常若無常、若樂若苦、若我若無我、若 T07n0220_p0347c14║淨若不淨、若寂靜若不寂靜、若遠離若不遠離， T07n0220_p0347c15║是為戲論。 「觀八解脫乃至十遍處，若常若無 T07n0220_p0347c16║常、若樂若苦、若我若無我、若淨若不淨、若寂靜 T07n0220_p0347c17║若不寂靜、若遠離若不遠離，是為戲論。 「觀空、 T07n0220_p0347c18║無相、無願解脫門，若常若無常、若樂若苦、若 T07n0220_p0347c19║我若無我、若淨若不淨、若寂靜若不寂靜、若遠 T07n0220_p0347c20║離若不遠離，是為戲論。 「觀淨觀地乃至如來 T07n0220_p0347c21║地，若常若無常、若樂若苦、若我若無我、若淨若 T07n0220_p0347c22║不淨、若寂靜若不寂靜、若遠離若不遠離，是為 T07n0220_p0347c23║戲論。 「觀極喜地乃至法雲地，若常若無常、若 T07n0220_p0347c24║樂若苦、若我若無我、若淨若不淨、若寂靜若不 T07n0220_p0347c25║寂靜、若遠離若不遠離，是為戲論。 「觀一切 T07n0220_p0347c26║陀羅尼門、三摩地門，若常若無常、若樂若苦、 T07n0220_p0347c27║若我若無我、若淨若不淨、若寂靜若不寂靜、 T07n0220_p0347c28║若遠離若不遠離，是為戲論。 「觀五眼、六神 T07n0220_p0347c29║通，若常若無常、若樂若苦、若我若無我、若淨若 T07n0220_p0348a01║不淨、若寂靜若不寂靜、若遠離若不遠離，是為 T07n0220_p0348a02║戲論。 「觀如來十力乃至十八佛不共法，若常 T07n0220_p0348a03║若無常、若樂若苦、若我若無我、若淨若不淨、若 T07n0220_p0348a04║寂靜若不寂靜、若遠離若不遠離，是為戲論。 T07n0220_p0348a05║「觀三十二大士相、八十隨好，若常若無常、若樂 T07n0220_p0348a06║若苦、若我若無我、若淨若不淨、若寂靜若不 T07n0220_p0348a07║寂靜、若遠離若不遠離，是為戲論。 「觀無忘失 T07n0220_p0348a08║法、恒住捨性，若常若無常、若樂若苦、若我若無 T07n0220_p0348a09║我、若淨若不淨、若寂靜若不寂靜、若遠離若不 T07n0220_p0348a10║遠離，是為戲論。 「觀一切智、道相智、一切相智， T07n0220_p0348a11║若常若無常、若樂若苦、若我若無我、若淨若不 T07n0220_p0348a12║淨、若寂靜若不寂靜、若遠離若不遠離，是為戲 T07n0220_p0348a13║論。 「觀預流果乃至獨覺菩提，若常若無常、若 T07n0220_p0348a14║樂若苦、若我若無我、若淨若不淨、若寂靜若不 T07n0220_p0348a15║寂靜、若遠離若不遠離，是為戲論。 「觀一切菩 T07n0220_p0348a16║薩摩訶薩行，若常若無常、若樂若苦、若我若無 T07n0220_p0348a17║我、若淨若不淨、若寂靜若不寂靜、若遠離若不 T07n0220_p0348a18║遠離，是為戲論。 「觀諸佛無上正等菩提，若常 T07n0220_p0348a19║若無常、若樂若苦、若我若無我、若淨若不淨、若 T07n0220_p0348a20║寂靜若不寂靜、若遠離若不遠離，是為戲論。 T07n0220_p0348a21║「觀一切智智，若常若無常、若樂若苦、若我若無 T07n0220_p0348a22║我、若淨若不淨、若寂靜若不寂靜、若遠離若不 T07n0220_p0348a23║遠離，是為戲論。 「復次，善現！諸菩薩摩訶薩若 T07n0220_p0348a24║作是念：『苦聖諦應遍知，集聖諦應永斷，滅聖 T07n0220_p0348a25║諦應作證，道聖諦應修習。』是為戲論。若作是 T07n0220_p0348a26║念：『應修四靜慮、四無量、四無色定。』是為戲論。 T07n0220_p0348a27║若作是念：『應修四念住乃至八聖道支。』是為戲 T07n0220_p0348a28║論。若作是念：『應修空、無相、無願解脫門。』是為 T07n0220_p0348a29║戲論。若作是念：『應修八解脫、八勝處、九次第 T07n0220_p0348b01║定、十遍處。』是為戲論。若作是念：『應超預流果 T07n0220_p0348b02║乃至獨覺菩提。』是為戲論。若作是念：『應行布 T07n0220_p0348b03║施波羅蜜多乃至般若波羅蜜多。』是為戲論。 T07n0220_p0348b04║若作是念：『應住內空乃至無性自性空。』是為 T07n0220_p0348b05║戲論。若作是念：『應住真如乃至不思議界。』是 T07n0220_p0348b06║為戲論。若作是念：『應入菩薩正性離生。』是為 T07n0220_p0348b07║戲論。若作是念：『應圓滿菩薩十地。』是為戲論。 T07n0220_p0348b08║若作是念：『應起一切陀羅尼門、三摩地門。』是 T07n0220_p0348b09║為戲論。若作是念：『應引五眼、六神通。』是為戲 T07n0220_p0348b10║論。若作是念：『應引如來十力乃至十八佛不 T07n0220_p0348b11║共法。』是為戲論。若作是念：『應圓滿三十二大 T07n0220_p0348b12║士相、八十隨好。』是為戲論。若作是念：『應引無 T07n0220_p0348b13║忘失法、恒住捨性。』是為戲論。若作是念：『應引 T07n0220_p0348b14║一切智、道相智、一切相智。』是為戲論。若作是 T07n0220_p0348b15║念：『應行一切菩薩摩訶薩行。』是為戲論。若作 T07n0220_p0348b16║是念：『應證諸佛無上正等菩提。』是為戲論。若 T07n0220_p0348b17║作是念：『我當嚴淨佛土、成熟有情。』是為戲論。 T07n0220_p0348b18║若作是念：『我當證得一切智智。』是為戲論。若 T07n0220_p0348b19║作是念：『我當永斷一切煩惱習氣相續。』是為 T07n0220_p0348b20║戲論。善現！諸菩薩摩訶薩以如是等種種分 T07n0220_p0348b21║別而為戲論。 T07n0220_p0348b22║「復次，善現！諸菩薩摩訶薩行深般若波羅蜜 T07n0220_p0348b23║多時，應觀色乃至識若常若無常、若樂若苦、 T07n0220_p0348b24║若我若無我、若淨若不淨、若寂靜若不寂靜、若 T07n0220_p0348b25║遠離若不遠離，皆不可戲論故不應戲論；如 T07n0220_p0348b26║是乃至應觀一切智智，若應證得、若不應證 T07n0220_p0348b27║得，俱不可戲論故不應戲論；應觀一切煩惱 T07n0220_p0348b28║習氣相續，若應永斷、若不應永斷，俱不可戲 T07n0220_p0348b29║論故不應戲論。 「善現！諸菩薩摩訶薩行深般 T07n0220_p0348c01║若波羅蜜多時，應觀如是等諸法及有情，皆 T07n0220_p0348c02║不可戲論故不應戲論。所以者何？以一切 T07n0220_p0348c03║法及諸有情，有性不能戲論有性，有性不能 T07n0220_p0348c04║戲論無性，無性不能戲論無性，無性不能戲 T07n0220_p0348c05║論有性，離有、無性，若能戲論、若所戲論、若戲 T07n0220_p0348c06║論處、若戲論時皆不可得。是故，善現！色無戲 T07n0220_p0348c07║論，受、想、行、識亦無戲論，如是乃至一切智智 T07n0220_p0348c08║無戲論，永斷煩惱習氣相續亦無戲論。如是， T07n0220_p0348c09║善現！諸菩薩摩訶薩應行無戲論甚深般若 T07n0220_p0348c10║波羅蜜多。」 具壽善現白言：「世尊！諸菩薩摩訶 T07n0220_p0348c11║薩行深般若波羅蜜多時，云何觀色、受、想、行、 T07n0220_p0348c12║識乃至一切智智、永斷煩惱習氣相續，皆不 T07n0220_p0348c13║可戲論故不應戲論？」 佛告善現：「諸菩薩摩訶 T07n0220_p0348c14║薩行深般若波羅蜜多時，應觀色無自性，受、 T07n0220_p0348c15║想、行、識亦無自性，如是乃至應觀一切智智 T07n0220_p0348c16║無自性，永斷煩惱習氣相續亦無自性，若法 T07n0220_p0348c17║無自性則不可戲論。是故，善現！色、受、想、行、識 T07n0220_p0348c18║不可戲論故，諸菩薩摩訶薩不應戲論，如是 T07n0220_p0348c19║乃至一切智智、永斷煩惱習氣相續不可戲 T07n0220_p0348c20║論故，諸菩薩摩訶薩不應戲論。善現！諸菩薩 T07n0220_p0348c21║摩訶薩若能如是於一切法離諸戲論，行深 T07n0220_p0348c22║般若波羅蜜多方便善巧，便入菩薩正性離 T07n0220_p0348c23║生，若已得入，速能證得一切智智。」 T07n0220_p0348c24║大般若波羅蜜多經卷第四百六十四