【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0338b09║ T07n0220_p0338b10║ T07n0220_p0338b11║大般若波羅蜜多經卷第四百六 T07n0220_p0338b12║十三 T07n0220_p0338b13║ T07n0220_p0338b14║ 三藏法師玄奘奉 詔譯 T07n0220_p0338b15║第二分巧便品第六十八之四 T07n0220_p0338b16║爾時，具壽善現白佛言：「世尊！如來常說甚深 T07n0220_p0338b17║般若波羅蜜多，甚深般若波羅蜜多何因緣 T07n0220_p0338b18║故名為般若波羅蜜多？」 佛告善現：「甚深般若 T07n0220_p0338b19║波羅蜜多，到一切法究竟彼岸，故名般若波 T07n0220_p0338b20║羅蜜多。復次，善現！由深般若波羅蜜多，聲聞、 T07n0220_p0338b21║獨覺、菩薩、如來能到彼岸，故名般若波羅蜜多。 T07n0220_p0338b22║復次，善現！甚深般若波羅蜜多，分析諸法過 T07n0220_p0338b23║極微量，竟不見有少實可得故，名般若波羅 T07n0220_p0338b24║蜜多。 「復次，善現！此深般若波羅蜜多，苞含 T07n0220_p0338b25║真如、法界、法性，廣說乃至不思議界，故名般若 T07n0220_p0338b26║波羅蜜多。復次，善現！於深般若波羅蜜多，無 T07n0220_p0338b27║有少法若合若散、若有色若無色、若有見若 T07n0220_p0338b28║無見、若有對若無對，故名般若波羅蜜多。所 T07n0220_p0338b29║以者何？甚深般若波羅蜜多，非合、非散、無色、 T07n0220_p0338c01║無見、無對、一相，所謂無相。 「復次，善現！甚深般 T07n0220_p0338c02║若波羅蜜多能生一切微妙善法，能發一切 T07n0220_p0338c03║智慧辯才，能引一切世、出世樂，能達一切甚 T07n0220_p0338c04║深法義，故名般若波羅蜜多。復次，善現！甚深 T07n0220_p0338c05║般若波羅蜜多理趣堅實，不可動壞，若菩薩 T07n0220_p0338c06║摩訶薩行深般若波羅蜜多，一切惡魔及魔 T07n0220_p0338c07║眷屬、聲聞、獨覺、外道、梵志、惡友、怨讎皆不能 T07n0220_p0338c08║壞。所以者何？甚深般若波羅蜜多，說一切法 T07n0220_p0338c09║自相皆空，諸惡魔等皆不可得，故名般若波 T07n0220_p0338c10║羅蜜多。善現！諸菩薩摩訶薩應如實行如是 T07n0220_p0338c11║般若波羅蜜多甚深義趣，謂一切法自相皆 T07n0220_p0338c12║空，一切惡緣無能動壞。 「復次，善現！諸菩薩摩 T07n0220_p0338c13║訶薩欲行般若波羅蜜多甚深義趣，應行無 T07n0220_p0338c14║常義、苦義、空義、無我義、寂靜義、遠離義，應行 T07n0220_p0338c15║苦、集、滅、道慧義，應行苦、集、滅、道智義，應行法、 T07n0220_p0338c16║類、他心智義，應行世俗、勝義智義，應行盡、無 T07n0220_p0338c17║生智義，應行盡所有、如所有智義。善現！諸菩 T07n0220_p0338c18║薩摩訶薩為行般若波羅蜜多甚深義趣，應 T07n0220_p0338c19║行般若波羅蜜多。」 具壽善現白言：「世尊！於此 T07n0220_p0338c20║般若波羅蜜多深妙理中義與非義俱不可 T07n0220_p0338c21║得，云何菩薩摩訶薩為行般若波羅蜜多甚 T07n0220_p0338c22║深義趣，應行般若波羅蜜多？」 佛告善現：「諸菩 T07n0220_p0338c23║薩摩訶薩為行般若波羅蜜多甚深義趣，應作 T07n0220_p0338c24║是念：『我不應行貪義非義，我不應行瞋義非 T07n0220_p0338c25║義，我不應行癡義非義，我不應行邪見義非 T07n0220_p0338c26║義，我不應行邪定義非義，我不應行乃至一 T07n0220_p0338c27║切見趣義非義。』所以者何？貪欲、瞋恚、愚癡、邪 T07n0220_p0338c28║見、邪定，乃至一切見趣真如、實際，不與諸法 T07n0220_p0338c29║為義非義。 「復次，善現！諸菩薩摩訶薩為行般 T07n0220_p0339a01║若波羅蜜多甚深義趣，應作是念：『我不應行 T07n0220_p0339a02║色義非義，我不應行受、想、行、識義非義，我 T07n0220_p0339a03║不應行眼處乃至意處義非義，我不應行色 T07n0220_p0339a04║處乃至法處義非義，我不應行眼界乃至意 T07n0220_p0339a05║界義非義，我不應行色界乃至法界義非義， T07n0220_p0339a06║我不應行眼識界乃至意識界義非義，我不 T07n0220_p0339a07║應行眼觸乃至意觸義非義，我不應行眼觸 T07n0220_p0339a08║為緣所生諸受乃至意觸為緣所生諸受義非 T07n0220_p0339a09║義，我不應行地界乃至識界義非義，我不應 T07n0220_p0339a10║行因緣乃至增上緣義非義，我不應行無明 T07n0220_p0339a11║乃至老死義非義，我不應行布施波羅蜜多 T07n0220_p0339a12║乃至般若波羅蜜多義非義，我不應行內空 T07n0220_p0339a13║乃至無性自性空義非義，我不應行真如乃 T07n0220_p0339a14║至不思議界義非義，我不應行苦、集、滅、道聖 T07n0220_p0339a15║諦義非義，我不應行四念住乃至八聖道支 T07n0220_p0339a16║義非義，我不應行四靜慮、四無量、四無色定 T07n0220_p0339a17║義非義，我不應行八解脫乃至十遍處義非 T07n0220_p0339a18║義，我不應行空、無相、無願解脫門義非義，我 T07n0220_p0339a19║不應行淨觀地乃至如來地義非義，我不應 T07n0220_p0339a20║行極喜地乃至法雲地義非義，我不應行一 T07n0220_p0339a21║切陀羅尼門、三摩地門義非義，我不應行五 T07n0220_p0339a22║眼、六神通義非義，我不應行如來十力乃至 T07n0220_p0339a23║十八佛不共法義非義，我不應行三十二大 T07n0220_p0339a24║士相、八十隨好義非義，我不應行無忘失法、 T07n0220_p0339a25║恒住捨性義非義，我不應行一切智、道相智、 T07n0220_p0339a26║一切相智義非義，我不應行預流果乃至獨 T07n0220_p0339a27║覺菩提義非義，我不應行一切菩薩摩訶薩 T07n0220_p0339a28║行義非義，我不應行諸佛無上正等菩提義 T07n0220_p0339a29║非義；我不應行一切智智義非義。』何以故？ 「善 T07n0220_p0339b01║現！如來得無上正等菩提時，求一切法義與 T07n0220_p0339b02║非義都不可得。善現當知！如來出世若不出 T07n0220_p0339b03║世，諸法法性、法住、法定、法爾常住，無法於法 T07n0220_p0339b04║為義非義。善現！諸菩薩摩訶薩應離一切義 T07n0220_p0339b05║非義執，常行般若波羅蜜多甚深義趣。」 具壽 T07n0220_p0339b06║善現復白佛言：「何故般若波羅蜜多不與諸 T07n0220_p0339b07║法為義非義？」 佛告善現：「甚深般若波羅蜜多， T07n0220_p0339b08║為欲證入無為法故不與諸法為義非義。」 具 T07n0220_p0339b09║壽善現復白佛言：「豈不一切賢聖皆以無為 T07n0220_p0339b10║為勝義耶？」 佛告善現：「如是！如是！如汝所說。一 T07n0220_p0339b11║切賢聖無不皆以無為而為勝義，然無為法 T07n0220_p0339b12║不與諸法為益為損。善現！譬如虛空、真如、法 T07n0220_p0339b13║界不與諸法為益為損，諸菩薩摩訶薩甚深 T07n0220_p0339b14║般若波羅蜜多亦復如是，不與諸法為益為 T07n0220_p0339b15║損，是故般若波羅蜜多不與諸法為義非義。」 T07n0220_p0339b16║具壽善現復白佛言：「諸菩薩摩訶薩豈不要 T07n0220_p0339b17║學無為般若波羅蜜多，乃能證得一切智智？」 T07n0220_p0339b18║佛告善現：「如是！如是！如汝所說。諸菩薩摩訶 T07n0220_p0339b19║薩要學甚深無為般若波羅蜜多，方能證得 T07n0220_p0339b20║一切智智，以不二法而為方便。」 善現復問：「為 T07n0220_p0339b21║以不二法得不二法耶？」 佛言：「不爾！」 善現復問： T07n0220_p0339b22║「為以二法得不二法耶？」 佛言：「不爾！」 善現白 T07n0220_p0339b23║言：「若無二法不以二法、不二法得，諸菩薩摩 T07n0220_p0339b24║訶薩云何當得一切智智？」 佛告善現：「二、不二 T07n0220_p0339b25║法俱不可得，是故所得一切智智，不以二法、 T07n0220_p0339b26║不二法得，然無所得法能得無所得。何以故？ T07n0220_p0339b27║甚深般若波羅蜜多及一切智智俱不可得 T07n0220_p0339b28║故。」 T07n0220_p0339b29║ 第二分樹喻品第六十九 T07n0220_p0339c01║爾時，具壽善現白佛言：「世尊！如是般若波羅 T07n0220_p0339c02║蜜多最為甚深，諸菩薩摩訶薩能為難事，謂 T07n0220_p0339c03║不得諸有情，亦不得彼施設而為有情，速求 T07n0220_p0339c04║證得一切智智。世尊！譬如有人欲於無色、無 T07n0220_p0339c05║見、無對、無所依止空中種樹，彼甚為難。諸菩 T07n0220_p0339c06║薩摩訶薩亦復如是，不得有情及彼施設，而 T07n0220_p0339c07║為有情速求證得一切智智極為難事。」 佛言： T07n0220_p0339c08║「善現！如是！如是！如汝所說。如是般若波羅蜜 T07n0220_p0339c09║多最為甚深，諸菩薩摩訶薩能為難事，不得 T07n0220_p0339c10║有情及彼施設，而為有情速求證得一切智 T07n0220_p0339c11║智。善現當知！諸菩薩摩訶薩雖不見實有情， T07n0220_p0339c12║亦不見彼施設，而諸有情愚癡顛倒執為實 T07n0220_p0339c13║有，沈溺生死受苦無窮，為拔彼故，速求證得 T07n0220_p0339c14║一切智智，以巧方便而救度之。譬如有人良 T07n0220_p0339c15║田種樹，是人雖復不識此樹根莖、枝葉、花果 T07n0220_p0339c16║受者，而種樹已，隨時溉灌勤加守護，此樹後 T07n0220_p0339c17║時漸得生長，根莖、枝葉、花果茂盛，眾人受用 T07n0220_p0339c18║愈疾獲安。諸菩薩摩訶薩亦復如是，雖不見 T07n0220_p0339c19║有果報有情，而為有情速求證得一切智智， T07n0220_p0339c20║漸次修行布施、淨戒、安忍、精進、靜慮、般若波羅 T07n0220_p0339c21║蜜多及餘無量菩提分法，既圓滿已，便能證 T07n0220_p0339c22║得一切智智，令諸有情受用果報，枝葉華果 T07n0220_p0339c23║各得饒益。 「善現當知！枝葉饒益，謂諸有情依 T07n0220_p0339c24║此菩薩解脫惡趣。其華饒益，謂諸有情依此 T07n0220_p0339c25║菩薩或生剎帝利大族，或生婆羅門大族，或 T07n0220_p0339c26║生長者大族，或生居士大族，或生四大王眾 T07n0220_p0339c27║天乃至或生非想非非想處天。其果饒益，謂 T07n0220_p0339c28║此菩薩自證無上正等菩提，令諸有情或住 T07n0220_p0339c29║預流果，或住一來果，或住不還果，或住阿羅漢 T07n0220_p0340a01║果，或住獨覺菩提，或住無上正等菩提，是諸 T07n0220_p0340a02║有情勤修善法，依三乘道漸次證得三乘涅 T07n0220_p0340a03║槃，如是名為果報饒益。善現！諸菩薩摩訶薩 T07n0220_p0340a04║雖作如是大饒益事，而竟不見有實有情得 T07n0220_p0340a05║涅槃者，但見妄想眾苦寂滅。如是，善現！諸菩 T07n0220_p0340a06║薩摩訶薩行深般若波羅蜜多，不得有情及 T07n0220_p0340a07║彼施設，為除滅彼我執顛倒，速求證得一切 T07n0220_p0340a08║智智，由是因緣極為難事。」 具壽善現白言：「世 T07n0220_p0340a09║尊！諸菩薩摩訶薩當知如佛。所以者何？依諸 T07n0220_p0340a10║菩薩摩訶薩故便能永斷一切地獄、傍生、鬼 T07n0220_p0340a11║界，亦能永斷一切無暇貧窮下賤三界眾苦。」 T07n0220_p0340a12║佛言善現：「如是！如是！如汝所說。諸菩薩摩 T07n0220_p0340a13║訶薩應知如佛。世間若無諸菩薩眾，便無三 T07n0220_p0340a14║世一切如來，亦無獨覺及聲聞眾，亦無永斷 T07n0220_p0340a15║一切地獄、傍生、鬼界及餘無暇貧窮下賤三界 T07n0220_p0340a16║苦時。是故，善現！汝言菩薩摩訶薩眾猶如佛 T07n0220_p0340a17║者，實如所說。復次，善現當知！菩薩摩訶薩眾 T07n0220_p0340a18║即是如來。所以者何？善現！若由此真如施設 T07n0220_p0340a19║如來，即由此真如施設獨覺，亦由此真如施 T07n0220_p0340a20║設聲聞，亦由此真如施設一切賢聖，亦由此 T07n0220_p0340a21║真如施設色、受、想、行、識，亦由此真如施設眼 T07n0220_p0340a22║處乃至意處，亦由此真如施設色處乃至法 T07n0220_p0340a23║處，亦由此真如施設眼界乃至意界，亦由此 T07n0220_p0340a24║真如施設色界乃至法界，亦由此真如施設 T07n0220_p0340a25║眼識界乃至意識界，亦由此真如施設眼觸 T07n0220_p0340a26║乃至意觸，亦由此真如施設眼觸為緣所生 T07n0220_p0340a27║諸受乃至意觸為緣所生諸受，亦由此真如 T07n0220_p0340a28║施設地界乃至識界，亦由此真如施設因緣 T07n0220_p0340a29║乃至增上緣，亦由此真如施設無明乃至老 T07n0220_p0340b01║死，亦由此真如施設布施波羅蜜多乃至般 T07n0220_p0340b02║若波羅蜜多，亦由此真如施設內空乃至無 T07n0220_p0340b03║性自性空，亦由此真如施設苦、集、滅、道聖諦， T07n0220_p0340b04║亦由此真如施設四念住乃至八聖道支，亦 T07n0220_p0340b05║由此真如施設四靜慮、四無量、四無色定，亦 T07n0220_p0340b06║由此真如施設八解脫乃至十遍處，亦由此 T07n0220_p0340b07║真如施設空、無相、無願解脫門，亦由此真如 T07n0220_p0340b08║施設淨觀地乃至如來地，亦由此真如施設 T07n0220_p0340b09║極喜地乃至法雲地，亦由此真如施設一切 T07n0220_p0340b10║陀羅尼門、三摩地門，亦由此真如施設五眼、 T07n0220_p0340b11║六神通，亦由此真如施設如來十力乃至十 T07n0220_p0340b12║八佛不共法，亦由此真如施設三十二大士 T07n0220_p0340b13║相、八十隨好，亦由此真如施設無忘失法、恒 T07n0220_p0340b14║住捨性，亦由此真如施設一切智、道相智、一 T07n0220_p0340b15║切相智，亦由此真如施設一切菩薩摩訶薩 T07n0220_p0340b16║行，亦由此真如施設諸佛無上正等菩提，亦 T07n0220_p0340b17║由此真如施設一切智智，亦由此真如施設 T07n0220_p0340b18║有為界，亦由此真如施設無為界，亦由此真 T07n0220_p0340b19║如施設一切法，亦由此真如施設一切有情， T07n0220_p0340b20║亦由此真如施設一切菩薩摩訶薩。 「如是，善 T07n0220_p0340b21║現！若如來真如、若獨覺真如、若聲聞真如、若 T07n0220_p0340b22║一切賢聖真如、若色等一切法真如、若一切 T07n0220_p0340b23║有情真如、若一切菩薩摩訶薩真如，如是真 T07n0220_p0340b24║如實皆無異，由無異故說名真如。諸菩薩摩 T07n0220_p0340b25║訶薩於此真如修學圓滿，便能證得一切智 T07n0220_p0340b26║智，既已證得一切智智故名如來。以是因緣 T07n0220_p0340b27║當知菩薩摩訶薩眾即是如來，以一切法一 T07n0220_p0340b28║切有情皆以真如為定量故。如是，善現！諸菩 T07n0220_p0340b29║薩摩訶薩應學甚深般若波羅蜜多，若學甚 T07n0220_p0340c01║深般若波羅蜜多則能學一切法真如，若學 T07n0220_p0340c02║一切法真如則於一切法真如得自在，若於 T07n0220_p0340c03║一切法真如得自在則得一切有情根勝劣 T07n0220_p0340c04║智，若得一切有情根勝劣智則能具知一切 T07n0220_p0340c05║有情勝解差別，若能具知一切有情勝解差 T07n0220_p0340c06║別則知一切有情自業受果，若知一切有情 T07n0220_p0340c07║自業受果則願智圓滿，若願智圓滿則能淨 T07n0220_p0340c08║修三世妙智，若能淨修三世妙智則能圓滿 T07n0220_p0340c09║一切智智，若能圓滿一切智智則能無倒行 T07n0220_p0340c10║菩薩行，若能無倒行菩薩行則能常以財施、 T07n0220_p0340c11║法施饒益有情，若能常以財施、法施饒益有 T07n0220_p0340c12║情則能如實成熟有情，若能如實成熟有情 T07n0220_p0340c13║則能如實嚴淨佛土，若能如實嚴淨佛土則 T07n0220_p0340c14║能證得一切智智，若能證得一切智智則能 T07n0220_p0340c15║如實轉妙法輪，若能如實轉妙法輪則能安 T07n0220_p0340c16║立有情於三乘道，若能安立有情於三乘道 T07n0220_p0340c17║則能令有情入無餘依般涅槃界。如是，善現！ T07n0220_p0340c18║諸菩薩摩訶薩見如是等自利利他無量功 T07n0220_p0340c19║德，欲令所發大菩提心堅固不退，應勤精進 T07n0220_p0340c20║修行般若波羅蜜多方便善巧。」 T07n0220_p0340c21║時，具壽善現白佛言：「世尊！若菩薩摩訶薩能 T07n0220_p0340c22║發無上正等覺心，如說修行甚深般若波羅 T07n0220_p0340c23║蜜多，世間天、人、阿素洛等皆應敬禮。」 佛言善 T07n0220_p0340c24║現：「如是！如是！如汝所說。若菩薩摩訶薩能發 T07n0220_p0340c25║無上正等覺心，如說修行甚深般若波羅蜜 T07n0220_p0340c26║多，世間天、人、阿素洛等皆應敬禮。」 具壽善現 T07n0220_p0340c27║復白佛言：「若菩薩摩訶薩普為饒益一切有 T07n0220_p0340c28║情，初發無上正等覺心，得幾所福？」 佛告善現： T07n0220_p0340c29║「假使充滿小千世界一切有情皆趣聲聞或 T07n0220_p0341a01║獨覺地，於意云何？是諸有情其福多不？」 善現 T07n0220_p0341a02║對曰：「甚多！世尊！彼所獲福無量無邊。」 佛告善 T07n0220_p0341a03║現：「彼諸有情所獲福聚，於汝所問普為饒益 T07n0220_p0341a04║一切有情初發無上正等覺心一菩薩摩訶薩 T07n0220_p0341a05║所獲福聚，百分不及一，千分不及一，如是乃 T07n0220_p0341a06║至百千俱胝那庾多分亦不及一。所以者何？ T07n0220_p0341a07║聲聞、獨覺皆依菩薩摩訶薩有，非菩薩摩訶 T07n0220_p0341a08║薩依諸聲聞、獨覺故有。復次，善現！置滿小千 T07n0220_p0341a09║世界若中千世界一切有情皆趣聲聞或獨 T07n0220_p0341a10║覺地所獲福聚。假使充滿三千大千世界一 T07n0220_p0341a11║切有情皆趣聲聞或獨覺地，於意云何？是諸 T07n0220_p0341a12║有情其福多不？」 善現對曰：「甚多！世尊！彼所獲 T07n0220_p0341a13║福無量無邊。」 佛告善現：「彼諸有情所獲福聚， T07n0220_p0341a14║於汝所問普為饒益一切有情初發無上正等 T07n0220_p0341a15║覺心一菩薩摩訶薩所獲福聚，百分不及一， T07n0220_p0341a16║千分不及一，如是乃至百千俱胝那庾多分 T07n0220_p0341a17║亦不及一。所以者何？聲聞、獨覺皆依菩薩摩 T07n0220_p0341a18║訶薩有，非菩薩摩訶薩依諸聲聞、獨覺故有。 T07n0220_p0341a19║復次，善現！置滿三千大千世界一切有情皆 T07n0220_p0341a20║趣聲聞或獨覺地所獲福聚。假使充滿三千 T07n0220_p0341a21║大千世界一切有情皆住淨觀地，於意云何？ T07n0220_p0341a22║是諸有情其福多不？」 善現對曰：「甚多！世尊！彼 T07n0220_p0341a23║所獲福無量無邊。」 佛告善現：「彼諸有情所獲 T07n0220_p0341a24║福聚，於汝所問普為饒益一切有情初發無 T07n0220_p0341a25║上正等覺心一菩薩摩訶薩所獲福聚，百分 T07n0220_p0341a26║不及一，千分不及一，如是乃至百千俱胝那 T07n0220_p0341a27║庾多分亦不及一。所以者何？聲聞、獨覺皆依 T07n0220_p0341a28║菩薩摩訶薩有，非菩薩摩訶薩依諸聲聞、獨 T07n0220_p0341a29║覺故有。復次，善現！置滿三千大千世界一切 T07n0220_p0341b01║有情皆住淨觀地所獲福聚。假使充滿三千 T07n0220_p0341b02║大千世界一切有情，皆住種姓地、若第八地、 T07n0220_p0341b03║若具見地、若薄地、若離欲地、若已辦地所獲福 T07n0220_p0341b04║聚。假使充滿三千大千世界一切有情皆住 T07n0220_p0341b05║獨覺地，於意云何？是諸有情其福多不？」 善現 T07n0220_p0341b06║對曰：「甚多！世尊！彼所獲福無量無邊。」 佛告善 T07n0220_p0341b07║現：「彼諸有情所獲福聚，於汝所問普為饒益 T07n0220_p0341b08║一切有情初發無上正等覺心一菩薩摩訶薩 T07n0220_p0341b09║所獲福聚，百分不及一，千分不及一，如是乃 T07n0220_p0341b10║至百千俱胝那庾多分亦不及一。所以者何？ T07n0220_p0341b11║聲聞、獨覺皆依菩薩摩訶薩有，非菩薩摩訶 T07n0220_p0341b12║薩依諸聲聞、獨覺故有。 「復次，善現！假使充滿 T07n0220_p0341b13║三千大千世界一切有情，皆普為饒益一切 T07n0220_p0341b14║有情初發無上正等覺心，是諸菩薩摩訶薩 T07n0220_p0341b15║眾所獲福聚，於入菩薩正性離生一菩薩摩 T07n0220_p0341b16║訶薩所獲福聚，百分不及一，千分不及一，如 T07n0220_p0341b17║是乃至百千俱胝那庾多分亦不及一。復次， T07n0220_p0341b18║善現！假使充滿三千大千世界一切有情皆 T07n0220_p0341b19║入菩薩正性離生，是諸菩薩摩訶薩眾所獲 T07n0220_p0341b20║福聚，於行菩提向一菩薩摩訶薩所獲福聚， T07n0220_p0341b21║百分不及一，千分不及一，如是乃至百千俱 T07n0220_p0341b22║胝那庾多分亦不及一。復次，善現！假使充滿 T07n0220_p0341b23║三千大千世界一切有情皆行菩提向，是諸 T07n0220_p0341b24║菩薩摩訶薩眾所獲福聚，於一如來、應、正等 T07n0220_p0341b25║覺所成福聚，百分不及一，千分不及一，如是 T07n0220_p0341b26║乃至百千俱胝那庾多分亦不及一。」 T07n0220_p0341b27║時，具壽善現白佛言：「世尊！初發無上正等覺 T07n0220_p0341b28║心諸菩薩摩訶薩何所思惟？」 佛言：「善現！是菩 T07n0220_p0341b29║薩摩訶薩恒正思惟一切智智。」 具壽善現復 T07n0220_p0341c01║白佛言：「一切智智以何為性？何所緣？何增上？ T07n0220_p0341c02║何行相？何為相？」 佛告善現：「一切智智無性為 T07n0220_p0341c03║性，無相、無因、無所警覺、無生現故。又汝所問 T07n0220_p0341c04║『一切智智何所緣？何增上？何行相？何為相？』者， T07n0220_p0341c05║善現！一切智智無性為所緣，正念為增上，寂 T07n0220_p0341c06║靜為行相，以法界為相。」 具壽善現復白佛言： T07n0220_p0341c07║「為但一切智智無性為性？為色、受、想、行、識亦 T07n0220_p0341c08║無性為性？為眼處乃至意處亦無性為性？為 T07n0220_p0341c09║色處乃至法處亦無性為性？為眼界乃至意 T07n0220_p0341c10║界亦無性為性？為色界乃至法界亦無性為 T07n0220_p0341c11║性？為眼識界乃至意識界亦無性為性？為眼 T07n0220_p0341c12║觸乃至意觸亦無性為性？為眼觸為緣所生 T07n0220_p0341c13║諸受乃至意觸為緣所生諸受亦無性為性？ T07n0220_p0341c14║為地界乃至識界亦無性為性？為因緣乃至 T07n0220_p0341c15║增上緣亦無性為性？為無明乃至老死亦無 T07n0220_p0341c16║性為性？為布施波羅蜜多乃至般若波羅蜜 T07n0220_p0341c17║多亦無性為性？為內空乃至無性自性空亦 T07n0220_p0341c18║無性為性？為真如乃至不思議界亦無性為 T07n0220_p0341c19║性？為苦、集、滅、道聖諦亦無性為性？為四念住 T07n0220_p0341c20║乃至八聖道支亦無性為性？為四靜慮、四無 T07n0220_p0341c21║量、四無色定亦無性為性？為八解脫乃至十 T07n0220_p0341c22║遍處亦無性為性？為空、無相、無願解脫門亦 T07n0220_p0341c23║無性為性？為淨觀地乃至如來地亦無性為 T07n0220_p0341c24║性？為極喜地乃至法雲地亦無性為性？為一 T07n0220_p0341c25║切陀羅尼門、三摩地門亦無性為性？為五眼、 T07n0220_p0341c26║六神通亦無性為性？為如來十力乃至十八 T07n0220_p0341c27║佛不共法亦無性為性？為三十二大士相、八 T07n0220_p0341c28║十隨好亦無性為性？為無忘失法、恒住捨性 T07n0220_p0341c29║亦無性為性？為一切智、道相智、一切相智亦 T07n0220_p0342a01║無性為性？為預流果乃至獨覺菩提亦無性 T07n0220_p0342a02║為性？為一切菩薩摩訶薩行亦無性為性？為 T07n0220_p0342a03║諸佛無上正等菩提亦無性為性？為有為界 T07n0220_p0342a04║亦無性為性？為無為界亦無性為性？」 佛告善 T07n0220_p0342a05║現：「非但一切智智無性為性，色、受、想、行、識亦 T07n0220_p0342a06║無性為性，如是乃至有為界、無為界亦無性 T07n0220_p0342a07║為性。」 具壽善現復白佛言：「何緣一切智智無 T07n0220_p0342a08║性為性？色、受、想、行、識亦無性為性？如是乃至 T07n0220_p0342a09║有為界、無為界亦無性為性？」 佛告善現：「一切 T07n0220_p0342a10║智智自性無故，若法自性無，此法無性為性， T07n0220_p0342a11║色、受、想、行、識亦自性無故，若法自性無，此法 T07n0220_p0342a12║無性為性。如是乃至有為界、無為界亦自性 T07n0220_p0342a13║無故，若法自性無，此法無性為性。」 具壽善現 T07n0220_p0342a14║復白佛言：「何緣一切智智自性無？色、受、想、行、 T07n0220_p0342a15║識亦自性無？如是乃至有為界、無為界亦自 T07n0220_p0342a16║性無？」 佛告善現：「一切智智無和合自性故，若 T07n0220_p0342a17║法無和合自性，此法則以無性為性。色、受、想、 T07n0220_p0342a18║行、識亦無和合自性故，若法無和合自性，此 T07n0220_p0342a19║法則以無性為性。如是乃至有為界、無為界 T07n0220_p0342a20║亦無和合自性故，若法無和合自性，此法則 T07n0220_p0342a21║以無性為性。善現！由是因緣諸菩薩摩訶薩 T07n0220_p0342a22║應知一切法皆無性為性。復次，善現！一切法 T07n0220_p0342a23║皆以空為自性，無相為自性，無願為自性。善 T07n0220_p0342a24║現！由是因緣諸菩薩摩訶薩應知一切法皆 T07n0220_p0342a25║無性為性。復次，善現！一切法皆以真如為自 T07n0220_p0342a26║性，實際為自性，法界為自性。善現！由是因緣 T07n0220_p0342a27║諸菩薩摩訶薩應知一切法皆無性為性。」 具 T07n0220_p0342a28║壽善現復白佛言：「若一切法皆無性者，初發 T07n0220_p0342a29║無上正等覺心諸菩薩摩訶薩成就何等方便 T07n0220_p0342b01║善巧，能行布施波羅蜜多乃至般若波羅蜜 T07n0220_p0342b02║多，成熟有情、嚴淨佛土？成就何等方便善巧， T07n0220_p0342b03║能住內空乃至無性自性空，成熟有情、嚴淨 T07n0220_p0342b04║佛土？成就何等方便善巧，能住真如乃至不 T07n0220_p0342b05║思議界，成熟有情、嚴淨佛土？成就何等方便 T07n0220_p0342b06║善巧，能住苦、集、滅、道聖諦，成熟有情、嚴淨佛 T07n0220_p0342b07║土？成就何等方便善巧，能行四念住乃至八 T07n0220_p0342b08║聖道支，成熟有情、嚴淨佛土？成就何等方便 T07n0220_p0342b09║善巧，能行四靜慮、四無量、四無色定，成熟有 T07n0220_p0342b10║情、嚴淨佛土？成就何等方便善巧，能行八解 T07n0220_p0342b11║脫乃至十遍處，成熟有情、嚴淨佛土？成就何 T07n0220_p0342b12║等方便善巧，能行空、無相、無願解脫門，成熟 T07n0220_p0342b13║有情、嚴淨佛土？成就何等方便善巧，能行菩薩 T07n0220_p0342b14║摩訶薩地，成熟有情、嚴淨佛土？成就何等方 T07n0220_p0342b15║便善巧，能行一切陀羅尼門、三摩地門，成熟 T07n0220_p0342b16║有情、嚴淨佛土？成就何等方便善巧，能行五 T07n0220_p0342b17║眼、六神通，成熟有情、嚴淨佛土？成就何等方 T07n0220_p0342b18║便善巧，能行如來十力乃至十八佛不共法， T07n0220_p0342b19║成熟有情、嚴淨佛土？成就何等方便善巧，能 T07n0220_p0342b20║行無忘失法、恒住捨性，成熟有情、嚴淨佛土？ T07n0220_p0342b21║成就何等方便善巧，能行一切智、道相智、一切 T07n0220_p0342b22║相智，成熟有情、嚴淨佛土？成就何等方便善 T07n0220_p0342b23║巧，能行一切菩薩摩訶薩行，成熟有情、嚴淨佛 T07n0220_p0342b24║土？成就何等方便善巧，能行諸佛無上正等 T07n0220_p0342b25║菩提，成熟有情、嚴淨佛土？成就何等方便善 T07n0220_p0342b26║巧，能行一切智智，成熟有情、嚴淨佛土？」 佛告 T07n0220_p0342b27║善現：「是菩薩摩訶薩成就最勝方便善巧，雖 T07n0220_p0342b28║知一切法皆無性為性，而常精勤成熟有情、 T07n0220_p0342b29║嚴淨佛土。雖常精勤成熟有情、嚴淨佛土，而 T07n0220_p0342c01║恒通達一切有情及諸佛土，無不皆以無性為 T07n0220_p0342c02║性。善現！是菩薩摩訶薩雖行布施波羅蜜多 T07n0220_p0342c03║乃至般若波羅蜜多學菩提道，而知布施波 T07n0220_p0342c04║羅蜜多乃至般若波羅蜜多及菩提道無不皆 T07n0220_p0342c05║以無性為性，如是乃至雖行一切智智學菩 T07n0220_p0342c06║提道，而知一切智智及菩提道無不皆以無 T07n0220_p0342c07║性為性。善現！是菩薩摩訶薩如是修行布施 T07n0220_p0342c08║波羅蜜多乃至般若波羅蜜多學菩提道，廣 T07n0220_p0342c09║說乃至如是修行一切智智學菩提道，若未 T07n0220_p0342c10║成就如來十力、四無所畏、四無礙解、大慈、大悲、 T07n0220_p0342c11║大喜、大捨、十八佛不共法、無忘失法、恒住捨性、 T07n0220_p0342c12║一切智、道相智、一切相智及餘無量無邊佛 T07n0220_p0342c13║法，皆名學菩提道未得圓滿。若學此道已得 T07n0220_p0342c14║圓滿，由一剎那相應般若，便能證得一切智 T07n0220_p0342c15║智。爾時，一切微細煩惱習氣相續皆永不生 T07n0220_p0342c16║名無餘斷，得名為佛，復以無障清淨佛眼，遍 T07n0220_p0342c17║觀十方三世等法尚不得無，況當得有！ 「如是， T07n0220_p0342c18║善現！諸菩薩摩訶薩應行般若波羅蜜多，信 T07n0220_p0342c19║解一切法皆無性為性。善現！是名菩薩摩訶 T07n0220_p0342c20║薩成就最勝方便善巧，謂行般若波羅蜜多 T07n0220_p0342c21║觀一切法，尚不得無，況當得有！善現！是菩薩 T07n0220_p0342c22║摩訶薩修行布施波羅蜜多時，於此布施施 T07n0220_p0342c23║者、受者、施物、施果及菩提心，尚不見無，況當 T07n0220_p0342c24║見有！如是乃至證得一切智智時，於一切智 T07n0220_p0342c25║智若能證者、若所證得、若由此證得、若證得時 T07n0220_p0342c26║處，尚不見無，況當見有！所以者何？善現！是菩 T07n0220_p0342c27║薩摩訶薩常作是念：『諸法皆以無性為性，如 T07n0220_p0342c28║是無性非佛所作、非菩薩作、非獨覺作、非聲 T07n0220_p0342c29║聞作、亦非餘作，以一切法皆無作者，作者離 T07n0220_p0343a01║故。』」 具壽善現復白佛言：「豈不諸法諸法性離？」 T07n0220_p0343a02║佛告善現：「實爾！諸法諸法性離。」 善現復問：「若 T07n0220_p0343a03║一切法離法性者，云何離法能知離法若有 T07n0220_p0343a04║若無？世尊！有法不應能知無法，無法不應能 T07n0220_p0343a05║知有法，有法不應能知有法，無法不應能知 T07n0220_p0343a06║無法。世尊！如是一切法皆無知為性，云何菩 T07n0220_p0343a07║薩摩訶薩行深般若波羅蜜多，於諸法中種 T07n0220_p0343a08║種顯示，謂色、受、想、行、識若有若無，眼處乃至 T07n0220_p0343a09║意處若有若無，色處乃至法處若有若無，眼 T07n0220_p0343a10║界乃至意界若有若無，色界乃至法界若有 T07n0220_p0343a11║若無，眼識界乃至意識界若有若無，眼觸乃 T07n0220_p0343a12║至意觸若有若無，眼觸為緣所生諸受乃至 T07n0220_p0343a13║意觸為緣所生諸受若有若無，地界乃至識 T07n0220_p0343a14║界若有若無，因緣乃至增上緣若有若無，無 T07n0220_p0343a15║明乃至老死若有若無，布施波羅蜜多乃至 T07n0220_p0343a16║般若波羅蜜多若有若無，內空乃至無性自 T07n0220_p0343a17║性空若有若無，真如乃至不思議界若有若 T07n0220_p0343a18║無，苦、集、滅、道聖諦若有若無，四念住乃至八 T07n0220_p0343a19║聖道支若有若無，四靜慮、四無量、四無色定 T07n0220_p0343a20║若有若無，八解脫乃至十遍處若有若無，空、 T07n0220_p0343a21║無相、無願解脫門若有若無，淨觀地乃至如 T07n0220_p0343a22║來地若有若無，極喜地乃至法雲地若有若 T07n0220_p0343a23║無，一切陀羅尼門、三摩地門若有若無，五眼、 T07n0220_p0343a24║六神通若有若無，如來十力乃至十八佛不 T07n0220_p0343a25║共法若有若無，三十二大士相、八十隨好若 T07n0220_p0343a26║有若無，無忘失法、恒住捨性若有若無，一切 T07n0220_p0343a27║智、道相智、一切相智若有若無，預流果乃至 T07n0220_p0343a28║獨覺菩提若有若無，一切菩薩摩訶薩行若 T07n0220_p0343a29║有若無，諸佛無上正等菩提若有若無，一切 T07n0220_p0343b01║智智若有若無，有為界、無為界若有若無？」 佛 T07n0220_p0343b02║告善現：「諸菩薩摩訶薩行深般若波羅蜜多， T07n0220_p0343b03║隨世俗故，顯示諸法若有若無，不隨勝義。」 善 T07n0220_p0343b04║現復問：「世俗、勝義為有異不？」 佛告善現：「非異 T07n0220_p0343b05║世俗別有勝義。所以者何？世俗真如即是勝 T07n0220_p0343b06║義，諸有情類顛倒妄執，於此真如不知不見， T07n0220_p0343b07║諸菩薩摩訶薩為益彼故，隨世俗相顯示諸 T07n0220_p0343b08║法若有若無，非隨勝義。復次，善現！無量有情 T07n0220_p0343b09║於蘊等法起實有想或實無想，不達諸法非 T07n0220_p0343b10║有非無，諸菩薩摩訶薩為益彼故，顯示蘊等 T07n0220_p0343b11║若有若無，令諸有情因斯了達蘊等諸法非 T07n0220_p0343b12║有非無，非欲令執實有無相。如是，善現！諸菩 T07n0220_p0343b13║薩摩訶薩應勤精進，離有無執，行深般若波羅 T07n0220_p0343b14║蜜多。」 T07n0220_p0343b15║大般若波羅蜜多經卷第四百六十三