【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0322b02║ T07n0220_p0322b03║ T07n0220_p0322b04║大般若波羅蜜多經卷第四百六 T07n0220_p0322b05║十 T07n0220_p0322b06║ T07n0220_p0322b07║ 三藏法師玄奘奉 詔譯 T07n0220_p0322b08║ 第二分巧便品第六十八之一 T07n0220_p0322b09║爾時，具壽善現白佛言：「世尊！若菩薩摩訶 T07n0220_p0322b10║薩成就如是巧便力者，發菩提心已經幾時？」 T07n0220_p0322b11║佛告善現：「是菩薩摩訶薩發菩提心，已經 T07n0220_p0322b12║無數百千俱胝那庾多劫。」 具壽善現復白佛 T07n0220_p0322b13║言：「世尊！若菩薩摩訶薩成就如是巧便力 T07n0220_p0322b14║者，已曾親近供養幾佛？」 佛告善現：「是菩薩 T07n0220_p0322b15║摩訶薩已曾親近供養殑伽沙等諸佛。」 具壽 T07n0220_p0322b16║善現復白佛言：「世尊！若菩薩摩訶薩成就 T07n0220_p0322b17║如是巧便力者，已植何等殊勝善根？」 佛告 T07n0220_p0322b18║善現：「是菩薩摩訶薩發心已來，無有布施、淨 T07n0220_p0322b19║戒、安忍、精進、靜慮、般若波羅蜜多所引善根而 T07n0220_p0322b20║不圓滿精勤修學，由此因緣，成就如是巧方 T07n0220_p0322b21║便力。」 具壽善現復白佛言：「世尊！若菩薩摩 T07n0220_p0322b22║訶薩成就如是巧便力者，甚為希有！」 佛告 T07n0220_p0322b23║善現：「如是！如是！如汝所說。是菩薩摩訶薩 T07n0220_p0322b24║甚為希有。善現當知！如日月輪周行照觸 T07n0220_p0322b25║四大洲界作諸事業，其中所有若情非情，隨 T07n0220_p0322b26║彼光明勢力而轉，各成己事。如是般若波羅 T07n0220_p0322b27║蜜，多照觸餘五波羅蜜多，作諸事業，布施等 T07n0220_p0322b28║五波羅蜜多，隨順般若波羅蜜多勢力而轉， T07n0220_p0322b29║各成己事。 「善現當知！如轉輪王若無七寶 T07n0220_p0322c01║不名輪王，要有七寶乃名輪王。布施等五 T07n0220_p0322c02║波羅蜜多亦復如是，若離般若波羅蜜多不 T07n0220_p0322c03║得名為波羅蜜多，不離般若波羅蜜多乃得 T07n0220_p0322c04║名為波羅蜜多。 「善現當知！如有女人端嚴 T07n0220_p0322c05║巨富，若無強夫所守護者，易為惡人之所 T07n0220_p0322c06║凌辱，若有強夫所守護者，不為惡人之所凌 T07n0220_p0322c07║辱。布施等五波羅蜜多亦復如是，若無般若 T07n0220_p0322c08║波羅蜜多力所攝護，易為天魔及彼眷屬之 T07n0220_p0322c09║所沮壞，若有般若波羅蜜多力所攝護，一 T07n0220_p0322c10║切天魔及彼眷屬不能沮壞。 「善現當知！如 T07n0220_p0322c11║勇軍將妙閑兵法，善備種種堅固鎧杖，鄰 T07n0220_p0322c12║國怨敵所不能害。布施等五波羅蜜多亦復 T07n0220_p0322c13║如是，不離般若波羅蜜多，天魔眷屬、增上 T07n0220_p0322c14║慢人乃至菩薩、旃茶羅等皆不能壞。 「善現當 T07n0220_p0322c15║知！如贍部洲諸小王等，隨時朝侍轉輪聖王， T07n0220_p0322c16║依彼輪王得至勝處。布施等五波羅蜜多亦 T07n0220_p0322c17║復如是，隨助般若波羅蜜多，由彼勢力所 T07n0220_p0322c18║引導故，疾能證得一切智智。 「善現當知！如 T07n0220_p0322c19║贍部洲東方諸水，無不皆趣殑伽大河，隨 T07n0220_p0322c20║殑伽河流入大海。布施等五波羅蜜多亦復 T07n0220_p0322c21║如是，無不皆為甚深般若波羅蜜多之所攝 T07n0220_p0322c22║引，乃能證得一切智智。 「善現當知！如人右 T07n0220_p0322c23║手能作眾事，如是般若波羅蜜多能引一切 T07n0220_p0322c24║殊勝善法。 「善現當知！如人左手所作不便， T07n0220_p0322c25║如是前五波羅蜜多不能引生諸勝善法。 「善 T07n0220_p0322c26║現當知！譬如眾流隨其大小，若入大海同 T07n0220_p0322c27║得鹹名。如是前五波羅蜜多要入般若波羅 T07n0220_p0322c28║蜜多，乃得名為能到彼岸。 「善現當知！如轉 T07n0220_p0322c29║輪王欲有所趣，四軍導從輪寶居先，王及 T07n0220_p0323a01║四軍念欲飲食輪即為住，既飲食已，王念欲 T07n0220_p0323a02║行輪即前去，其輪去住隨王意欲，至所趣 T07n0220_p0323a03║方不復前去。如是前五波羅蜜多與諸善法， T07n0220_p0323a04║欲趣無上正等菩提，要因般若波羅蜜多以 T07n0220_p0323a05║為前導，進止俱隨不相捨離，若至無上正 T07n0220_p0323a06║等菩提更不前進。 「善現當知！如轉輪王欲有 T07n0220_p0323a07║所至，四軍七寶前後導從，爾時輪寶雖最居 T07n0220_p0323a08║先，而不分別前後之相。如是前五波羅蜜多 T07n0220_p0323a09║與諸善法，欲趣無上正等菩提，必以般若波 T07n0220_p0323a10║羅蜜多為其前導，然此般若波羅蜜多不作 T07n0220_p0323a11║是念：『我於前五波羅蜜多最為前導，彼隨從 T07n0220_p0323a12║我。』布施等五波羅蜜多不作是念：『甚深般若 T07n0220_p0323a13║波羅蜜多居我等先，我隨從彼。』所以者何？如 T07n0220_p0323a14║是六種波羅蜜多及一切法自性皆鈍，無所 T07n0220_p0323a15║能為、無有主宰、虛妄不實、空無所有、不自在 T07n0220_p0323a16║相，譬如陽焰、光影、水月、幻事、夢等，其中都無 T07n0220_p0323a17║分別作用真實自體。」 T07n0220_p0323a18║爾時，具壽善現復白佛言：「世尊！若一切法 T07n0220_p0323a19║自性皆空，無實相用，諸菩薩摩訶薩云何修 T07n0220_p0323a20║行布施、淨戒、安忍、精進、靜慮、般若波羅蜜多， T07n0220_p0323a21║求證無上正等菩提？」 佛告善現：「諸菩薩摩 T07n0220_p0323a22║訶薩於此六種波羅蜜多正修行時，常作是 T07n0220_p0323a23║念：『世間有情心恒顛倒，沈溺生死不能自 T07n0220_p0323a24║脫，我若不修巧便勝行，不能拔濟彼生死 T07n0220_p0323a25║苦；我當為彼諸有情類，勤修布施乃至般 T07n0220_p0323a26║若波羅蜜多巧便勝行，趣證無上正等菩提， T07n0220_p0323a27║脫諸有情生死大苦。』是菩薩摩訶薩作此念 T07n0220_p0323a28║已，為諸有情捨施內外一切所有。既捨施 T07n0220_p0323a29║已，復作是念：『我於內外都無所捨。所以者 T07n0220_p0323b01║何？此內外物空無自性不可捨施，非唯屬 T07n0220_p0323b02║我。』是菩薩摩訶薩由此觀察，修行布施波 T07n0220_p0323b03║羅蜜多疾得圓滿，速證無上正等菩提。 「是 T07n0220_p0323b04║菩薩摩訶薩為脫有情生死苦故，終不犯戒。 T07n0220_p0323b05║所以者何？是菩薩摩訶薩常作此念：『我為 T07n0220_p0323b06║解脫一切有情生死苦故，求趣無上正等菩 T07n0220_p0323b07║提，決定不應斷眾生命乃至邪見，亦定不應 T07n0220_p0323b08║求妙欲境，求天富樂，求作帝釋、魔、梵王等，亦 T07n0220_p0323b09║定不應求聲聞地或獨覺地唯自解脫。』是菩 T07n0220_p0323b10║薩摩訶薩由此觀察，修行淨戒波羅蜜多疾得 T07n0220_p0323b11║圓滿，速證無上正等菩提。 「是菩薩摩訶薩為 T07n0220_p0323b12║脫有情生死苦故，終不發起忿恚等心，假使 T07n0220_p0323b13║恒遭毀謗、凌辱、辛楚、呵責，痛徹心髓，終不發 T07n0220_p0323b14║起一念瞋恨。設復恒遭刀杖、瓦石、杖塊等物 T07n0220_p0323b15║捶打其身，割截斫刺，分解支節，亦不發起一 T07n0220_p0323b16║念惡心。所以者何？是菩薩摩訶薩觀察一切 T07n0220_p0323b17║聲如谷響，色如聚沫，不應於中妄起瞋恨，壞 T07n0220_p0323b18║諸善品。是菩薩摩訶薩由此觀察，修行安 T07n0220_p0323b19║忍波羅蜜多疾得圓滿，速證無上正等菩提。 T07n0220_p0323b20║「是菩薩摩訶薩為脫有情生死苦故，勤求一 T07n0220_p0323b21║切殊勝善法，乃至無上正等菩提，於其中 T07n0220_p0323b22║間常無懈怠。所以者何？是菩薩摩訶薩恒 T07n0220_p0323b23║作是念：『我若懈怠，不能濟拔一切有情，令其 T07n0220_p0323b24║遠離生死大苦，亦不能得一切智智。』是菩 T07n0220_p0323b25║薩摩訶薩由此觀察，修行精進波羅蜜多疾 T07n0220_p0323b26║得圓滿，速證無上正等菩提。 「是菩薩摩訶 T07n0220_p0323b27║薩為脫有情生死苦故，修諸勝定乃至無上 T07n0220_p0323b28║正等菩提，終不發起貪、瞋、癡等俱行亂心。 T07n0220_p0323b29║所以者何？是菩薩摩訶薩常作此念：『我若 T07n0220_p0323c01║發起貪、瞋、癡等俱行亂心，則不能成利樂他 T07n0220_p0323c02║事，亦不能證所求佛果。』是菩薩摩訶薩由 T07n0220_p0323c03║此觀察，修行靜慮波羅蜜多疾得圓滿，速 T07n0220_p0323c04║證無上正等菩提。 「是菩薩摩訶薩為脫有情 T07n0220_p0323c05║生死苦故，不離般若波羅蜜多，乃至無上 T07n0220_p0323c06║正等菩提，常勤修學世、出世間微妙勝慧。所 T07n0220_p0323c07║以者何？是菩薩摩訶薩恒作是念：『若離般若 T07n0220_p0323c08║波羅蜜多，於諸有情不能成熟，亦不能得一 T07n0220_p0323c09║切智智。』是菩薩摩訶薩由此觀察，修行般若 T07n0220_p0323c10║波羅蜜多疾得圓滿，速證無上正等菩提。善 T07n0220_p0323c11║現！由此因緣，雖一切法無實相用，自性皆空， T07n0220_p0323c12║而諸菩薩摩訶薩眾，勤修六種波羅蜜多常 T07n0220_p0323c13║無懈倦，求證無上正等菩提。」 T07n0220_p0323c14║爾時，具壽善現復白佛言：「世尊！若一切種波 T07n0220_p0323c15║羅蜜多性無差別，皆是般若波羅蜜多所攝 T07n0220_p0323c16║受故，皆由般若波羅蜜多修成滿故，應合 T07n0220_p0323c17║為一波羅蜜多，所謂般若波羅蜜多，云何 T07n0220_p0323c18║可說般若波羅蜜多於五波羅蜜多，為最為 T07n0220_p0323c19║勝、為尊為高、為妙為微妙、為上為無上、無 T07n0220_p0323c20║等無等等？」 佛告善現：「如是！如是！如汝所說。 T07n0220_p0323c21║如是六種波羅蜜多性無差別，皆是般若波 T07n0220_p0323c22║羅蜜多所攝持故，若無般若波羅蜜多，布施 T07n0220_p0323c23║等五不得名為波羅蜜多，要依般若波羅蜜 T07n0220_p0323c24║多，布施等五乃得名為波羅蜜多。是故前 T07n0220_p0323c25║五波羅蜜多攝在般若波羅蜜多，由此唯 T07n0220_p0323c26║一波羅蜜多，所謂般若波羅蜜多，是故一 T07n0220_p0323c27║切波羅蜜多性無差別。善現當知！如有情 T07n0220_p0323c28║類，雖有種種色身差別，若有親近妙高山王， T07n0220_p0323c29║咸同一色。如是前五波羅蜜多，雖有種種 T07n0220_p0324a01║品類差別，而為般若波羅蜜多所攝受故， T07n0220_p0324a02║皆由般若波羅蜜多修成滿故，皆入般若波 T07n0220_p0324a03║羅蜜多，不可施設差別名性。又布施等波 T07n0220_p0324a04║羅蜜多依止般若波羅蜜多，方得趣入一切 T07n0220_p0324a05║智智，乃得名為到彼岸者，是故六種波羅 T07n0220_p0324a06║蜜多皆同一味，性無差別，不可施設此是布 T07n0220_p0324a07║施波羅蜜多乃至般若波羅蜜多。所以者 T07n0220_p0324a08║何？如是六種波羅蜜多皆同趣入一切智智， T07n0220_p0324a09║能到彼岸，性無差別，由是因緣，布施等六不 T07n0220_p0324a10║可施設名性有異。」 具壽善現復白佛言：「波 T07n0220_p0324a11║羅蜜多及一切法，若隨實義皆無此彼勝劣 T07n0220_p0324a12║差別，何緣故說般若波羅蜜多於五波羅蜜 T07n0220_p0324a13║多，為最為勝、為尊為高、為妙為微妙、為上 T07n0220_p0324a14║為無上、無等無等等？」 佛告善現：「如是！如是！如 T07n0220_p0324a15║汝所說。若隨實義，波羅蜜多及一切法，皆 T07n0220_p0324a16║無此彼勝劣差別，但依世俗言說作用，說有 T07n0220_p0324a17║此彼勝劣差別。施設布施波羅蜜多乃至般 T07n0220_p0324a18║若波羅蜜多，為欲度脫諸有情類世俗作用 T07n0220_p0324a19║生老病死，然諸有情生老病死皆非實有 T07n0220_p0324a20║但假施設。所以者何？有情無故，當知諸法 T07n0220_p0324a21║亦無所有，甚深般若波羅蜜多達一切法 T07n0220_p0324a22║都無所有，能拔有情世俗作用生老病死， T07n0220_p0324a23║由斯故說般若波羅蜜多於五波羅蜜多，為 T07n0220_p0324a24║最為勝、為尊為高、為妙為微妙、為上為無 T07n0220_p0324a25║上、無等無等等。善現當知！如轉輪王所有 T07n0220_p0324a26║女寶於人中女為最為勝、為尊為高、為妙 T07n0220_p0324a27║為微妙、為上為無上、無等無等等，如是般 T07n0220_p0324a28║若波羅蜜多於布施等波羅蜜多，為最為勝、 T07n0220_p0324a29║為尊為高、為妙為微妙、為上為無上、無等 T07n0220_p0324b01║無等等。」 具壽善現復白佛言：「世尊！何緣數 T07n0220_p0324b02║數讚說甚深般若波羅蜜多於布施等波羅 T07n0220_p0324b03║蜜多，為最為勝、為尊為高、為妙為微妙、 T07n0220_p0324b04║為上為無上、無等無等等？」 佛告善現：「由此 T07n0220_p0324b05║般若波羅蜜多，以無所得而為方便，普能 T07n0220_p0324b06║攝取一切善法，和合趣入一切智智，安住 T07n0220_p0324b07║不動故，我數數讚說般若波羅蜜多。」 具壽 T07n0220_p0324b08║善現復白佛言：「甚深般若波羅蜜多於諸善 T07n0220_p0324b09║法有取捨不？」 佛言：「不也！甚深般若波羅蜜 T07n0220_p0324b10║多於法都無若取若捨。何以故？以一切法 T07n0220_p0324b11║皆不可取不可捨故。」 具壽善現復白佛言：「甚 T07n0220_p0324b12║深般若波羅蜜多於何等法無取無捨？」 佛 T07n0220_p0324b13║告善現：「甚深般若波羅蜜多，於色無取無捨， T07n0220_p0324b14║於受、想、行、識無取無捨，於眼處乃至意處無 T07n0220_p0324b15║取無捨，於色處乃至法處無取無捨，於眼 T07n0220_p0324b16║界乃至意界無取無捨，於色界乃至法界無 T07n0220_p0324b17║取無捨，於眼識界乃至意識界無取無捨， T07n0220_p0324b18║於眼觸乃至意觸無取無捨，於眼觸為緣所 T07n0220_p0324b19║生諸受乃至意觸為緣所生諸受無取無捨， T07n0220_p0324b20║於地界乃至識界無取無捨，於因緣乃至增 T07n0220_p0324b21║上緣無取無捨，於無明乃至老死無取無捨， T07n0220_p0324b22║於布施波羅蜜多乃至般若波羅蜜多無取無 T07n0220_p0324b23║捨，於內空乃至無性自性空無取無捨，於 T07n0220_p0324b24║真如乃至不思議界無取無捨，於苦、集、滅、道 T07n0220_p0324b25║聖諦無取無捨，於四念住乃至八聖道支無 T07n0220_p0324b26║取無捨，於四靜慮、四無量、四無色定無取無 T07n0220_p0324b27║捨，於八解脫乃至十遍處無取無捨，於空、 T07n0220_p0324b28║無相、無願解脫門無取無捨，於淨觀地乃至 T07n0220_p0324b29║如來地無取無捨，於極喜地乃至法雲地無 T07n0220_p0324c01║取無捨，於一切陀羅尼門、三摩地門無取無 T07n0220_p0324c02║捨，於五眼、六神通無取無捨，於如來十力 T07n0220_p0324c03║乃至十八佛不共法無取無捨，於三十二大 T07n0220_p0324c04║士相、八十隨好無取無捨，於無忘失法、恒住 T07n0220_p0324c05║捨性無取無捨，於一切智、道相智、一切相智 T07n0220_p0324c06║無取無捨，於預流果乃至獨覺菩提無取無 T07n0220_p0324c07║捨，於一切菩薩摩訶薩行無取無捨，於諸佛 T07n0220_p0324c08║無上正等菩提無取無捨，於一切智智無取 T07n0220_p0324c09║無捨。」 具壽善現復白佛言：「甚深般若波羅 T07n0220_p0324c10║蜜多，云何於色無取無捨，乃至於一切智 T07n0220_p0324c11║智無取無捨？」 佛告善現：「甚深般若波羅蜜 T07n0220_p0324c12║多不思惟色，是故於色無取無捨，乃至不 T07n0220_p0324c13║思惟一切智智，是故於一切智智無取無捨。」 T07n0220_p0324c14║具壽善現復白佛言：「云何般若波羅蜜多 T07n0220_p0324c15║不思惟色，乃至不思惟一切智智？」 佛告善 T07n0220_p0324c16║現：「由此般若波羅蜜多於色不思惟一切相， T07n0220_p0324c17║亦不思惟一切所緣，是故不思惟色，乃至 T07n0220_p0324c18║於一切智智不思惟一切相，亦不思惟一切 T07n0220_p0324c19║所緣，是故不思惟一切智智。」 具壽善現復 T07n0220_p0324c20║白佛言：「若菩薩摩訶薩不思惟色，乃至 T07n0220_p0324c21║不思惟一切智智，云何增長所種善根？若 T07n0220_p0324c22║不增長所種善根，云何圓滿波羅蜜多？若 T07n0220_p0324c23║不圓滿波羅蜜多，云何證得所求無上正 T07n0220_p0324c24║等菩提？」 佛告善現：「若時菩薩摩訶薩不思 T07n0220_p0324c25║惟色，乃至不思惟一切智智，是時菩薩摩 T07n0220_p0324c26║訶薩便能增長所種善根。所種善根得增長 T07n0220_p0324c27║故，便能圓滿波羅蜜多。波羅蜜多得圓滿 T07n0220_p0324c28║故，便能證得所求無上正等菩提。何以故？ T07n0220_p0324c29║善現！諸菩薩摩訶薩要不思惟色，乃至不 T07n0220_p0325a01║思惟一切智智，乃能具足修諸菩薩摩訶薩 T07n0220_p0325a02║行，證得無上正等菩提。」 具壽善現復白佛 T07n0220_p0325a03║言：「何緣菩薩摩訶薩要不思惟色，乃至不 T07n0220_p0325a04║思惟一切智智，方能具足修諸菩薩摩訶薩 T07n0220_p0325a05║行，證得無上正等菩提？」 佛告善現：「諸菩薩 T07n0220_p0325a06║摩訶薩若思惟色，乃至思惟一切智智則有 T07n0220_p0325a07║所得，有所得故便著欲界、色無色界，若著 T07n0220_p0325a08║欲界、色無色界，不能具足修諸菩薩摩訶薩 T07n0220_p0325a09║行，證得無上正等菩提。若菩薩摩訶薩不思 T07n0220_p0325a10║惟色，乃至不思惟一切智智便無所得，無 T07n0220_p0325a11║所得故則不著欲界、色無色界，若不著欲界、 T07n0220_p0325a12║色、無色界，乃能具足修諸菩薩摩訶薩行，證 T07n0220_p0325a13║得無上正等菩提。是故，善現！若菩薩摩訶 T07n0220_p0325a14║薩欲得具足修諸菩薩摩訶薩行，欲疾證 T07n0220_p0325a15║得所求無上正等菩提，當勤修學甚深般若 T07n0220_p0325a16║波羅蜜多，不應思惟執著諸法。」 具壽善現 T07n0220_p0325a17║復白佛言：「若菩薩摩訶薩精勤修學甚深般 T07n0220_p0325a18║若波羅蜜多，當於何住？」 佛告善現：「若菩薩 T07n0220_p0325a19║摩訶薩精勤修學甚深般若波羅蜜多，不 T07n0220_p0325a20║應住色，乃至不應住一切智智。」 具壽善現 T07n0220_p0325a21║復白佛言：「何緣菩薩摩訶薩精勤修學甚 T07n0220_p0325a22║深般若波羅蜜多，不應住色乃至不應住一 T07n0220_p0325a23║切智智？」 佛告善現：「若菩薩摩訶薩精勤修 T07n0220_p0325a24║學甚深般若波羅蜜多，於一切法無執著故， T07n0220_p0325a25║不應住色乃至不應住一切智智。何以故？ T07n0220_p0325a26║善現！是菩薩摩訶薩不見有法可於其中 T07n0220_p0325a27║而起執著及可安住。善現！如是菩薩摩訶 T07n0220_p0325a28║薩以無所著及無安住而為方便，精勤修學 T07n0220_p0325a29║甚深般若波羅蜜多。 「復次，善現！若菩薩摩 T07n0220_p0325b01║訶薩作如是念：『若能如是無所執著、無所安 T07n0220_p0325b02║住，精進修行甚深般若波羅蜜多，是修般 T07n0220_p0325b03║若波羅蜜多，是行般若波羅蜜多。我能如 T07n0220_p0325b04║是無所執著修深般若波羅蜜多。我能如是 T07n0220_p0325b05║無所執著行深般若波羅蜜多，是行般若波 T07n0220_p0325b06║羅蜜多。』善現！是菩薩摩訶薩由如是念取 T07n0220_p0325b07║相執著，遠離般若波羅蜜多。若遠離般若 T07n0220_p0325b08║波羅蜜多則遠離靜慮、精進、安忍、淨戒、布施波 T07n0220_p0325b09║羅蜜多，亦遠離內空乃至無性自性空。亦 T07n0220_p0325b10║遠離真如乃至不思議界，亦遠離苦、集、滅、道 T07n0220_p0325b11║聖諦，亦遠離四念住乃至八聖道支，亦遠 T07n0220_p0325b12║離四靜慮、四無量、四無色定，亦遠離八解脫 T07n0220_p0325b13║乃至十遍處，亦遠離空、無相、無願解脫門， T07n0220_p0325b14║亦遠離極喜地乃至法雲地，亦遠離一切陀 T07n0220_p0325b15║羅尼門、三摩地門，亦遠離五眼、六神通，亦 T07n0220_p0325b16║遠離如來十力乃至十八佛不共法，亦遠離 T07n0220_p0325b17║無忘失法、恒住捨性，亦遠離一切智、道相智、 T07n0220_p0325b18║一切相智，亦遠離一切菩薩摩訶薩行，亦 T07n0220_p0325b19║遠離諸佛無上正等菩提，亦遠離一切智智。 T07n0220_p0325b20║所以者何？甚深般若波羅蜜多，於一切法 T07n0220_p0325b21║無所執著，非深般若波羅蜜多有執著者及 T07n0220_p0325b22║執著性。何以故？甚深般若波羅蜜多都無 T07n0220_p0325b23║自性可於諸法有所執著。是故，善現！諸菩 T07n0220_p0325b24║薩摩訶薩修行般若波羅蜜多時，起如是想： T07n0220_p0325b25║『此是般若波羅蜜多，我行般若波羅蜜多。』 T07n0220_p0325b26║則菩薩摩訶薩修行般若波羅蜜多，於一切 T07n0220_p0325b27║法及深般若波羅蜜多皆無執著。復次，善現！ T07n0220_p0325b28║若菩薩摩訶薩修行般若波羅蜜多時，起如是 T07n0220_p0325b29║想：『此是般若波羅蜜多，我行般若波羅蜜 T07n0220_p0325c01║多，則是遍行諸法實相。』是菩薩摩訶薩由 T07n0220_p0325c02║起此想，便退般若波羅蜜多，若退般若波 T07n0220_p0325c03║羅蜜多，則退一切殊勝白法。何以故？甚深 T07n0220_p0325c04║般若波羅蜜多是一切種白法根本，若退 T07n0220_p0325c05║般若波羅蜜多，則為退失一切白法。 「復次， T07n0220_p0325c06║善現！若菩薩摩訶薩作如是念：『甚深般若 T07n0220_p0325c07║波羅蜜多攝受布施、淨戒、安忍、精進、靜慮波 T07n0220_p0325c08║羅蜜多，乃至攝受一切智智。』是菩薩摩訶 T07n0220_p0325c09║薩退失般若波羅蜜多，若退失般若波羅 T07n0220_p0325c10║蜜多，則不能攝受布施、淨戒、安忍、精進、靜慮 T07n0220_p0325c11║波羅蜜多，乃至不能攝受一切智智。何以 T07n0220_p0325c12║故？善現！非離般若波羅蜜多能遍攝受菩 T07n0220_p0325c13║提分法，及能證得一切智智。復次，善現！若 T07n0220_p0325c14║菩薩摩訶薩作如是念：『安住般若波羅蜜多， T07n0220_p0325c15║便於無上正等菩提定得受記。』是菩薩摩訶 T07n0220_p0325c16║薩則退失般若波羅蜜多，若退失般若波 T07n0220_p0325c17║羅蜜多，則於無上正等菩提不得受記。何 T07n0220_p0325c18║以故？善現！非離般若波羅蜜多可於無上 T07n0220_p0325c19║正等菩提得受記故。 「復次，善現！若菩薩摩 T07n0220_p0325c20║訶薩作如是念：『安住般若波羅蜜多，則能 T07n0220_p0325c21║引發布施波羅蜜多乃至靜慮波羅蜜多，如 T07n0220_p0325c22║是乃至能引發大慈、大悲、大喜、大捨。』是菩薩 T07n0220_p0325c23║摩訶薩則退失般若波羅蜜多，若退失般若 T07n0220_p0325c24║波羅蜜多，則不能引發布施波羅蜜多乃至 T07n0220_p0325c25║靜慮波羅蜜多，如是乃至不能引發大慈、大 T07n0220_p0325c26║悲、大喜、大捨。何以故？善現！非離般若波羅 T07n0220_p0325c27║蜜多，而能引發安住勝法。復次，善現！若菩 T07n0220_p0325c28║薩摩訶薩作如是念：『佛知諸法無攝受相， T07n0220_p0325c29║自證無上正等菩提。得菩提已，為諸有情 T07n0220_p0326a01║宣說開示諸法實相。』是菩薩摩訶薩則為退 T07n0220_p0326a02║失甚深般若波羅蜜多。何以故？善現！如來 T07n0220_p0326a03║於法無知、無覺、無說、無示。所以者何？諸法實 T07n0220_p0326a04║性不可知覺、不可施設，云何得有知覺說示 T07n0220_p0326a05║一切法者？若言實有知覺說示一切法者，無 T07n0220_p0326a06║有是處。」 T07n0220_p0326a07║爾時，具壽善現白佛言：「世尊！諸菩薩摩訶 T07n0220_p0326a08║薩修行般若波羅蜜多，云何當得遠離如是 T07n0220_p0326a09║種種過失？」 佛告善現：「若菩薩摩訶薩修行 T07n0220_p0326a10║般若波羅蜜多，作如是念：『一切法無所有、不 T07n0220_p0326a11║可取，若法無所有、不可取，則無有能現等覺 T07n0220_p0326a12║者，亦無有能宣說開示。』若如是行，是行般 T07n0220_p0326a13║若波羅蜜多離諸過失。若菩薩摩訶薩著無 T07n0220_p0326a14║所有不可取法，則離般若波羅蜜多。何以 T07n0220_p0326a15║故？善現！甚深般若波羅蜜多，於一切法無 T07n0220_p0326a16║所執著、無所攝受，若於諸法有所執著、有所 T07n0220_p0326a17║攝受，則離般若波羅蜜多！」 具壽善現復白佛 T07n0220_p0326a18║言：「世尊！般若波羅蜜多於般若波羅蜜多 T07n0220_p0326a19║為遠離、為不遠離？乃至布施波羅蜜多於 T07n0220_p0326a20║布施波羅蜜多為遠離、為不遠離？如是乃 T07n0220_p0326a21║至一切智智於一切智智為遠離、為不遠離？ T07n0220_p0326a22║世尊！若般若波羅蜜多於般若波羅蜜多 T07n0220_p0326a23║設遠離、設不遠離，云何菩薩摩訶薩能無 T07n0220_p0326a24║執著引發般若波羅蜜多？乃至若布施波羅 T07n0220_p0326a25║蜜多於布施波羅蜜多設遠離、設不遠離， T07n0220_p0326a26║云何菩薩摩訶薩能無執著引發布施波羅蜜 T07n0220_p0326a27║多？如是乃至若一切智智於一切智智設遠 T07n0220_p0326a28║離、設不遠離，云何菩薩摩訶薩能無執著引 T07n0220_p0326a29║發一切智智？」 佛告善現：「般若波羅蜜多於 T07n0220_p0326b01║般若波羅蜜多非遠離、非不遠離，乃至一切 T07n0220_p0326b02║智智於一切智智非遠離、非不遠離。是故菩 T07n0220_p0326b03║薩摩訶薩能無執著引發般若波羅蜜多，乃 T07n0220_p0326b04║至引發一切智智。何以故？善現！非即自性， T07n0220_p0326b05║非離自性，而能安住引發自性。 「復次，善現！諸 T07n0220_p0326b06║菩薩摩訶薩修行般若波羅蜜多，不執著色， T07n0220_p0326b07║謂此是色，此色屬彼；亦不執著受、想、行、識，謂 T07n0220_p0326b08║此是受、想、行、識，此受、想、行、識屬彼；如是乃至 T07n0220_p0326b09║不執著一切智智，謂此是一切智智，此一切智 T07n0220_p0326b10║智屬彼。善現！是菩薩摩訶薩於如是一切法 T07n0220_p0326b11║無執著故，便能引發般若波羅蜜多乃至布 T07n0220_p0326b12║施波羅蜜多，乃至能引發一切智智。何以故？ T07n0220_p0326b13║善現！若菩薩摩訶薩修行般若波羅蜜多，於 T07n0220_p0326b14║諸法中有所執著，謂此是法，此法屬彼，則不 T07n0220_p0326b15║能隨意引發安住勝妙功德。復次，善現！諸菩 T07n0220_p0326b16║薩摩訶薩修行般若波羅蜜多，不觀色若常 T07n0220_p0326b17║若無常、若樂若苦、若我若無我、若淨若不淨、 T07n0220_p0326b18║若寂靜若不寂靜、若遠離若不遠離，亦不觀 T07n0220_p0326b19║受、想、行、識若常若無常、若樂若苦、若我若無我、 T07n0220_p0326b20║若淨若不淨、若寂靜若不寂靜、若遠離若不遠 T07n0220_p0326b21║離，乃至不觀一切智智若常若無常、若樂若 T07n0220_p0326b22║苦、若我若無我、若淨若不淨、若寂靜若不寂靜、 T07n0220_p0326b23║若遠離若不遠離，是菩薩摩訶薩於如是一切 T07n0220_p0326b24║法不觀察故，便能引發般若波羅蜜多乃至 T07n0220_p0326b25║布施波羅蜜多，如是乃至能引發一切智智。 T07n0220_p0326b26║何以故？善現！若菩薩摩訶薩修行般若波羅 T07n0220_p0326b27║蜜多，於諸法中有所觀察若常若無常、若樂 T07n0220_p0326b28║若苦、若我若無我、若淨若不淨、若寂靜若不寂 T07n0220_p0326b29║靜、若遠離若不遠離，則不能隨意引發安住 T07n0220_p0326c01║勝妙功德。 「復次，善現！若菩薩摩訶薩修行般 T07n0220_p0326c02║若波羅蜜多，則為修行靜慮、精進、安忍、淨戒、 T07n0220_p0326c03║布施波羅蜜多，亦為安住內空乃至無性自 T07n0220_p0326c04║性空，亦為安住真如乃至不思議界，亦為安 T07n0220_p0326c05║住苦、集、滅、道聖諦，亦為修行四念住乃至八 T07n0220_p0326c06║聖道支，亦為修行四靜慮、四無量、四無色定， T07n0220_p0326c07║亦為修行八解脫乃至十遍處，亦為修行空、 T07n0220_p0326c08║無相、無願解脫門，亦為修行菩薩十地，亦為 T07n0220_p0326c09║修行一切陀羅尼門、三摩地門，亦為修行 T07n0220_p0326c10║五眼、六神通，亦為修行如來十力乃至十八 T07n0220_p0326c11║佛不共法，亦為修行無忘失法、恒住捨性， T07n0220_p0326c12║亦為修行一切智、道相智、一切相智，亦為修 T07n0220_p0326c13║行一切菩薩摩訶薩行，亦為修行諸佛無上 T07n0220_p0326c14║正等菩提，亦為修行一切智智。 「復次，善現！ T07n0220_p0326c15║甚深般若波羅蜜多，隨所行處，所有一切波 T07n0220_p0326c16║羅蜜多，及餘一切菩提分法，皆悉隨行；甚 T07n0220_p0326c17║深般若波羅蜜多，隨所至處，所有一切波羅 T07n0220_p0326c18║蜜多，及餘一切菩提分法，皆悉隨至。善現！ T07n0220_p0326c19║如轉輪王隨所行處，四種勇軍皆悉隨行，如 T07n0220_p0326c20║轉輪王隨所至處，四種勇軍皆悉隨至。甚深 T07n0220_p0326c21║般若波羅蜜多亦復如是，隨有所行及有所 T07n0220_p0326c22║至，所有一切波羅蜜多及餘一切菩提分法 T07n0220_p0326c23║皆悉隨行，究竟至於一切智智。善現！如善 T07n0220_p0326c24║御者駕駟馬車，令避險路行於正道，隨本 T07n0220_p0326c25║意欲能往所至。甚深般若波羅蜜多亦復如 T07n0220_p0326c26║是，善御一切波羅蜜多及餘一切菩提分法， T07n0220_p0326c27║令避生死涅槃險路，行於自利利他正道，至 T07n0220_p0326c28║本所求一切智智。」 具壽善現白言：「世尊！諸 T07n0220_p0326c29║菩薩摩訶薩云何為道？云何非道？」 佛告善 T07n0220_p0327a01║現：「諸異生道、若聲聞道、若獨覺道，非諸菩薩 T07n0220_p0327a02║摩訶薩道，依此不能往一切智智故；甚深 T07n0220_p0327a03║般若波羅蜜多所引六種波羅蜜多，是諸菩 T07n0220_p0327a04║薩摩訶薩道，依此定能往一切智智故。」 具 T07n0220_p0327a05║壽善現復白佛言：「甚深般若波羅蜜多出現 T07n0220_p0327a06║世間能辦大事，所謂示現諸菩薩摩訶薩道、 T07n0220_p0327a07║非道相，令諸菩薩摩訶薩眾知是道、是非道， T07n0220_p0327a08║疾能證得一切智智。」 佛告善現：「如是！如是！ T07n0220_p0327a09║如汝所說。甚深般若波羅蜜多出現世間能 T07n0220_p0327a10║辦大事，所謂示現諸菩薩摩訶薩道、非道相， T07n0220_p0327a11║令諸菩薩摩訶薩眾知是道、是非道，疾能證 T07n0220_p0327a12║得一切智智。復次，善現！甚深般若波羅蜜 T07n0220_p0327a13║多出現世間能辦大事，所謂度脫無量無 T07n0220_p0327a14║數無邊有情，令得殊勝利益安樂。善現當知！ T07n0220_p0327a15║甚深般若波羅蜜多，雖作無邊利樂他事， T07n0220_p0327a16║而於此事無所取著。 「復次，善現！甚深般若 T07n0220_p0327a17║波羅蜜多，雖能示現色所作事，而於此事 T07n0220_p0327a18║無所取著；雖能示現受、想、行、識所作事，而 T07n0220_p0327a19║於此事無所取著；如是乃至雖能示現一切 T07n0220_p0327a20║智智所作事，而於此事無所取著；雖能示 T07n0220_p0327a21║現聲聞、獨覺所作事，而於此事無所取著。 T07n0220_p0327a22║善現！甚深般若波羅蜜多，雖能引導一切 T07n0220_p0327a23║菩薩摩訶薩眾，令趣無上正等菩提，遠離 T07n0220_p0327a24║聲聞、獨覺等地，而於諸法無生無滅，以法 T07n0220_p0327a25║住性為定量故。」 具壽善現復白佛言：「若甚深 T07n0220_p0327a26║般若波羅蜜多，於一切法無生無滅，云何菩 T07n0220_p0327a27║薩摩訶薩行深般若波羅蜜多時，為諸有情 T07n0220_p0327a28║應行布施，應持淨戒，應起安忍，應勤精進， T07n0220_p0327a29║應住靜慮，應修般若？」 佛告善現：「諸菩薩摩訶 T07n0220_p0327b01║薩修行般若波羅蜜多時，緣一切智智為諸 T07n0220_p0327b02║有情應行布施，應持淨戒，應起安忍，應勤 T07n0220_p0327b03║精進，應住靜慮，應修般若。善現！是菩薩摩訶 T07n0220_p0327b04║薩持此善根，與諸有情同共迴向一切智智， T07n0220_p0327b05║如是迴向一切智智，則修六種波羅蜜多速 T07n0220_p0327b06║得圓滿，亦修菩薩慈、悲、喜、捨速得圓滿，乃 T07n0220_p0327b07║至安坐妙菩提座，常不遠離如是六種波羅 T07n0220_p0327b08║蜜多。若不遠離如是六種波羅蜜多，則不 T07n0220_p0327b09║遠離一切智智。是故，善現！若菩薩摩訶薩欲 T07n0220_p0327b10║疾證得一切智智，當勤精進修學六種波羅 T07n0220_p0327b11║蜜多，當勤精進修行六種波羅蜜多，若菩 T07n0220_p0327b12║薩摩訶薩當勤精進修學、修行如是六種波羅 T07n0220_p0327b13║蜜多，一切善根速得圓滿，疾能證得一切 T07n0220_p0327b14║智智。是故，善現！諸菩薩摩訶薩應與六種 T07n0220_p0327b15║波羅蜜多常共相應，勿相捨離。」 具壽善現 T07n0220_p0327b16║白言：「世尊！云何菩薩摩訶薩能與六種波羅 T07n0220_p0327b17║蜜多常共相應，不相捨離？」 佛告善現：「若菩 T07n0220_p0327b18║薩摩訶薩如實觀色非相應非不相應，如 T07n0220_p0327b19║實觀受、想、行、識非相應非不相應，乃至如實 T07n0220_p0327b20║觀一切智智非相應非不相應，是菩薩摩訶 T07n0220_p0327b21║薩能與六種波羅蜜多，常共相應，不相捨 T07n0220_p0327b22║離。復次，善現！若菩薩摩訶薩恒作是念：『我 T07n0220_p0327b23║不應住色，亦不應住非色，我不應住受、想、行、 T07n0220_p0327b24║識，亦不應住非受、想、行、識，乃至我不應住 T07n0220_p0327b25║一切智智，亦不應住非一切智智。何以故？ T07n0220_p0327b26║色非能住非所住，受、想、行、識亦非能住非所 T07n0220_p0327b27║住，如是乃至一切智智非能住非所住故。』善 T07n0220_p0327b28║現！是菩薩摩訶薩能與六種波羅蜜多常 T07n0220_p0327b29║共相應，不相捨離。善現！若菩薩摩訶薩能 T07n0220_p0327c01║以如是無住方便，修行六種波羅蜜多，是菩 T07n0220_p0327c02║薩摩訶薩疾能證得一切智智。 「善現！譬如 T07n0220_p0327c03║有人欲食菴沒羅果或半娜娑果，先取其 T07n0220_p0327c04║子於良美田而種植之，隨時溉灌，守護營理， T07n0220_p0327c05║漸次生長芽莖枝葉，時節和合便有華果， T07n0220_p0327c06║果成熟已取而食之。如是，善現！若菩薩摩 T07n0220_p0327c07║訶薩欲得無上正等菩提，先學六種波羅蜜 T07n0220_p0327c08║多，復於有情或以布施，或以愛語，或以 T07n0220_p0327c09║利行，或以同事而攝受之。既攝受已，教令 T07n0220_p0327c10║安住布施、淨戒、安忍、精進、靜慮、般若波羅蜜 T07n0220_p0327c11║多，既安住已，解脫一切生老病死，證得常 T07n0220_p0327c12║住畢竟安樂。菩薩如是當得無上正等菩 T07n0220_p0327c13║提，轉妙法輪，度無量眾。是故，善現！若菩薩 T07n0220_p0327c14║摩訶薩欲於諸法不藉他緣而自悟解，欲能 T07n0220_p0327c15║成熟一切有情，欲於佛土能善嚴淨，欲疾 T07n0220_p0327c16║安坐妙菩提座，欲能降伏一切魔軍，欲疾 T07n0220_p0327c17║證得一切智智，欲轉法輪，脫有情眾生老病 T07n0220_p0327c18║死，證得常住畢竟安樂，應學六種波羅蜜多， T07n0220_p0327c19║以四攝事方便攝受諸有情眾，既攝受已，應 T07n0220_p0327c20║令安住布施、淨戒、安忍、精進、靜慮、般若波羅蜜 T07n0220_p0327c21║多，菩薩如是勤修學時，應於般若波羅蜜 T07n0220_p0327c22║多常勤修學。」 T07n0220_p0327c23║大般若波羅蜜多經卷第四百六十