【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0316c18║ T07n0220_p0316c19║ T07n0220_p0316c20║大般若波羅蜜多經卷第四百五 T07n0220_p0316c21║十九 T07n0220_p0316c22║ T07n0220_p0316c23║ 三藏法師玄奘奉 詔譯 T07n0220_p0316c24║ 第二分相攝品第六十七 T07n0220_p0316c25║爾時，具壽善現白佛言：「世尊！云何菩薩摩 T07n0220_p0316c26║訶薩安住布施波羅蜜多攝取淨戒、安忍、精 T07n0220_p0316c27║進、靜慮、般若波羅蜜多？」 佛告善現：「若菩薩 T07n0220_p0316c28║摩訶薩以無貪著、無慳吝心修行布施，持此 T07n0220_p0316c29║布施與諸有情同共迴向一切智智，於諸有 T07n0220_p0317a01║情住慈身業、語業、意業，離諸罪犯。善現！是 T07n0220_p0317a02║為菩薩摩訶薩安住布施波羅蜜多攝取淨戒 T07n0220_p0317a03║波羅蜜多。 「善現！若菩薩摩訶薩以無貪著、 T07n0220_p0317a04║無慳吝心修行布施，持此布施與諸有情同 T07n0220_p0317a05║共迴向一切智智，若有受者餘惡有情非理 T07n0220_p0317a06║毀罵、嫌害、凌辱，菩薩於彼不生變異瞋忿害 T07n0220_p0317a07║心、身、語加報，唯起憐愍慈悲之心，以善愛 T07n0220_p0317a08║言慚愧遜謝。善現！是為菩薩摩訶薩安住 T07n0220_p0317a09║布施波羅蜜多攝取安忍波羅蜜多。 「善現！ T07n0220_p0317a10║若菩薩摩訶薩以無貪著、無慳吝心修行布 T07n0220_p0317a11║施，持此布施與諸有情同共迴向一切智 T07n0220_p0317a12║智，設有受者餘惡有情，非理毀罵、嫌害、凌辱， T07n0220_p0317a13║菩薩爾時便作是念：『諸有造作如是類業， T07n0220_p0317a14║還自感得如是類果，我今不應計彼所作，廢 T07n0220_p0317a15║修自業。』復作是念：『我應於彼及餘有情，捨 T07n0220_p0317a16║心施心倍更增長，無所顧惜。』作是念已，發 T07n0220_p0317a17║起增上身心精進，常行惠捨。善現！是為 T07n0220_p0317a18║菩薩摩訶薩安住布施波羅蜜多攝取精進波 T07n0220_p0317a19║羅蜜多。 「善現！若菩薩摩訶薩以無貪著、無 T07n0220_p0317a20║慳吝心修行布施，持此布施與諸有情同共 T07n0220_p0317a21║迴向一切智智，於諸受者及餘境界心無散 T07n0220_p0317a22║亂，不求諸欲三界二乘，唯求佛果。善現！是 T07n0220_p0317a23║為菩薩摩訶薩安住布施波羅蜜多攝取靜慮 T07n0220_p0317a24║波羅蜜多。 「善現！若菩薩摩訶薩以無貪著、無 T07n0220_p0317a25║慳吝心修行布施，持此布施與諸有情同共 T07n0220_p0317a26║迴向一切智智，觀諸受者、施者、施物皆如幻 T07n0220_p0317a27║事，不見此施於諸有情有益有損，達一切 T07n0220_p0317a28║法勝義空故。善現！是為菩薩摩訶薩安住 T07n0220_p0317a29║布施波羅蜜多攝取般若波羅蜜多。」 具壽善 T07n0220_p0317b01║現復白佛言：「世尊！云何菩薩摩訶薩安住 T07n0220_p0317b02║淨戒波羅蜜多攝取布施、安忍、精進、靜慮、般若 T07n0220_p0317b03║波羅蜜多？」 佛告善現：「若菩薩摩訶薩安住 T07n0220_p0317b04║淨戒波羅蜜多，造身、語、心三種福業，由斯 T07n0220_p0317b05║福業離斷生命乃至邪見，不求聲聞、獨覺乘 T07n0220_p0317b06║等，唯求無上正等菩提。菩薩爾時安住淨 T07n0220_p0317b07║戒，廣行布施隨諸有情所須之物盡皆施 T07n0220_p0317b08║與，復持如是布施善根，與諸有情同共迴向 T07n0220_p0317b09║一切智智，不求聲聞、獨覺等果。善現！是為 T07n0220_p0317b10║菩薩摩訶薩安住淨戒波羅蜜多攝取布施波 T07n0220_p0317b11║羅蜜多。 「善現！若菩薩摩訶薩安住淨戒波 T07n0220_p0317b12║羅蜜多，若諸有情競來分割菩薩支體，各取 T07n0220_p0317b13║持去，菩薩於彼不生一念忿恨之心，但作 T07n0220_p0317b14║是念：『我今獲得廣大善利，謂捨臭穢危脆之 T07n0220_p0317b15║身，得佛清淨金剛之身。』善現！是為菩薩摩 T07n0220_p0317b16║訶薩安住淨戒波羅蜜多攝取安忍波羅蜜 T07n0220_p0317b17║多。 「善現！若菩薩摩訶薩安住淨戒波羅蜜 T07n0220_p0317b18║多，身心精進恒無間斷，著大悲甲發弘誓言： T07n0220_p0317b19║『一切有情沈溺可畏暴惡難出生死苦海，我 T07n0220_p0317b20║當拔置不死界中。』善現！是為菩薩摩訶薩安 T07n0220_p0317b21║住淨戒波羅蜜多攝取精進波羅蜜多。 「善現！ T07n0220_p0317b22║若菩薩摩訶薩安住淨戒波羅蜜多，雖入四 T07n0220_p0317b23║靜慮或四無量、四無色定、或滅盡定，而不墮 T07n0220_p0317b24║聲聞、獨覺等地，亦不證實際，隨本願力作 T07n0220_p0317b25║是念言：『一切有情沈溺可畏暴惡難出生 T07n0220_p0317b26║死苦海，我今既住清淨尸羅，方便引發清淨 T07n0220_p0317b27║靜慮，定當拔置不死界中。』善現！是為菩薩 T07n0220_p0317b28║摩訶薩安住淨戒波羅蜜多攝取靜慮波羅蜜 T07n0220_p0317b29║多。 「善現！若菩薩摩訶薩安住淨戒波羅蜜多， T07n0220_p0317c01║不見有法若善若非善、若有記若無記、若有 T07n0220_p0317c02║漏若無漏、若世間若出世間、若有為若無 T07n0220_p0317c03║為、若墮有數若墮無數、若墮有相若墮無 T07n0220_p0317c04║相，唯觀諸法不離真如，廣說乃至不思議界， T07n0220_p0317c05║此真如等亦不可得，由此般若波羅蜜多方 T07n0220_p0317c06║便善巧，不墮聲聞、獨覺等地，唯求無上正等 T07n0220_p0317c07║菩提。善現！是為菩薩摩訶薩安住淨戒波羅 T07n0220_p0317c08║蜜多攝取般若波羅蜜多。」 T07n0220_p0317c09║具壽善現復白佛言：「世尊！云何菩薩摩訶薩 T07n0220_p0317c10║安住安忍波羅蜜多攝取布施、淨戒、精進、靜慮、 T07n0220_p0317c11║般若波羅蜜多？」 佛告善現：「若菩薩摩訶薩 T07n0220_p0317c12║安住安忍波羅蜜多，從初發心乃至安坐妙 T07n0220_p0317c13║菩提座，於其中間設有種種有情之類，非理 T07n0220_p0317c14║毀罵、嫌害、凌辱，乃至分割支節持去，菩薩爾 T07n0220_p0317c15║時都無瞋恨，但作是念：『此諸有情深可憐 T07n0220_p0317c16║愍，煩惱鬼病擾亂身心不得自在，無依無 T07n0220_p0317c17║護貧苦所逼，我當施彼隨意所須飲食、衣服 T07n0220_p0317c18║及餘種種財寶、資具，令無匱乏。』復持如是布 T07n0220_p0317c19║施善根，以無所得而為方便，與諸有情同共 T07n0220_p0317c20║迴向一切智智，於迴向時無二心轉，謂誰迴 T07n0220_p0317c21║向？何所迴向？善現！是為菩薩摩訶薩安住安 T07n0220_p0317c22║忍波羅蜜多攝取布施波羅蜜多。 「善現！若菩 T07n0220_p0317c23║薩摩訶薩安住安忍波羅蜜多，從初發心乃 T07n0220_p0317c24║至安坐妙菩提座，於其中間，設極為救自命 T07n0220_p0317c25║因緣，於諸有情終不損害，乃至不起諸惡邪 T07n0220_p0317c26║見。菩薩如是修淨戒時，不求聲聞、獨覺等地， T07n0220_p0317c27║復持如是淨戒善根，以無所得而為方便，與 T07n0220_p0317c28║諸有情同共迴向一切智智，於迴向時無二 T07n0220_p0317c29║心轉，謂誰迴向？何所迴向？善現！是為菩薩 T07n0220_p0318a01║摩訶薩安住安忍波羅蜜多攝取淨戒波羅蜜 T07n0220_p0318a02║多。 「善現！若菩薩摩訶薩安住安忍波羅蜜 T07n0220_p0318a03║多，發起勇猛增上精進，常作是念：『若一有 T07n0220_p0318a04║情在一踰繕那外，或十、或百乃至無量踰繕那 T07n0220_p0318a05║外，或在一世界外，或十、或百乃至無量諸世 T07n0220_p0318a06║界外，應可度者我必當往方便教化，令其受 T07n0220_p0318a07║持或八學處、或五、或十、或具學處，或令 T07n0220_p0318a08║安住淨觀、種姓、第八、預流、一來、不還、阿羅漢 T07n0220_p0318a09║果、獨覺菩提，或令安住諸菩薩地，乃至無上 T07n0220_p0318a10║正等菩提，尚不辭勞，況為教化無量無數無 T07n0220_p0318a11║邊有情，皆令獲得利益安樂而當懈倦！』復持 T07n0220_p0318a12║如是精進善根，以無所得而為方便，與諸有 T07n0220_p0318a13║情同共迴向一切智智，於迴向時無二心轉， T07n0220_p0318a14║謂誰迴向？何所迴向？善現！是為菩薩摩訶 T07n0220_p0318a15║薩安住安忍波羅蜜多攝取精進波羅蜜多。 T07n0220_p0318a16║「善現！若菩薩摩訶薩安住安忍波羅蜜多， T07n0220_p0318a17║攝心不亂、離欲惡不善法，有尋有伺，離生喜 T07n0220_p0318a18║樂，入初靜慮，廣說乃至入滅想受定，是諸定 T07n0220_p0318a19║中隨所生起心、心所法及諸善根一切合集， T07n0220_p0318a20║以無所得而為方便，與諸有情同共迴向一 T07n0220_p0318a21║切智智，於迴向時無二心轉，謂誰迴向？何所 T07n0220_p0318a22║迴向？善現！是為菩薩摩訶薩安住安忍波羅 T07n0220_p0318a23║蜜多攝取靜慮波羅蜜多。 「善現！若菩薩摩訶 T07n0220_p0318a24║薩安住安忍波羅蜜多，於諸法中住循法觀， T07n0220_p0318a25║雖以遠離行相，或以寂靜行相，或以無盡行 T07n0220_p0318a26║相、或以永滅行相觀一切法，而於寂靜能不 T07n0220_p0318a27║作證，乃至能坐妙菩提座，證得無上正等菩 T07n0220_p0318a28║提，從此座起轉妙法輪，利益安樂諸有情 T07n0220_p0318a29║眾。復持如是妙慧善根，以無所得而為方 T07n0220_p0318b01║便，與諸有情同共迴向一切智智，於迴向 T07n0220_p0318b02║時無二心轉，謂誰迴向？何所迴向？善現！是 T07n0220_p0318b03║為菩薩摩訶薩安住安忍波羅蜜多攝取般若 T07n0220_p0318b04║波羅蜜多。」 具壽善現復白佛言：「世尊！云何 T07n0220_p0318b05║菩薩摩訶薩安住精進波羅蜜多攝取布施、淨 T07n0220_p0318b06║戒、安忍、靜慮、般若波羅蜜多？」 佛告善現：「若 T07n0220_p0318b07║菩薩摩訶薩安住精進波羅蜜多，身心精進 T07n0220_p0318b08║曾無懈息，求諸善法亦無厭倦，每作是念： T07n0220_p0318b09║『我必應得一切智智，不應不得。』是菩薩摩訶 T07n0220_p0318b10║薩為欲利樂一切有情，常發誓願：『若一有情 T07n0220_p0318b11║在一踰繕那外，或十、或百乃至無量踰繕那 T07n0220_p0318b12║外；或在一世界外，或十、或百乃至無量諸世 T07n0220_p0318b13║界外，應可度者我必當往方便教化，或令住 T07n0220_p0318b14║聲聞乘，或令住獨覺乘，或令住無上乘，或令 T07n0220_p0318b15║受行十善業道。如是皆以法施、財施而充足 T07n0220_p0318b16║之，方便引攝。』復持如是布施善根，以無所得 T07n0220_p0318b17║而為方便，與諸有情同共迴向一切智智，於 T07n0220_p0318b18║迴向時無二心轉，謂誰迴向？何所迴向？善現！ T07n0220_p0318b19║是為菩薩摩訶薩安住精進波羅蜜多攝取布 T07n0220_p0318b20║施波羅蜜多。 「善現！若菩薩摩訶薩安住精進 T07n0220_p0318b21║波羅蜜多，從初發心乃至安坐妙菩提座，自 T07n0220_p0318b22║離害生命，亦勸他離害生命，無倒稱揚離害 T07n0220_p0318b23║生命法，歡喜讚歎離害生命者；如是乃至自 T07n0220_p0318b24║離邪見，亦勸他離邪見，無倒稱揚離邪見法， T07n0220_p0318b25║歡喜讚歎離邪見者。是菩薩摩訶薩持此淨 T07n0220_p0318b26║戒波羅蜜多，不求三界及二乘果，以無所得 T07n0220_p0318b27║而為方便，與諸有情同共迴向一切智智，於 T07n0220_p0318b28║迴向時無二心轉，謂誰迴向？何所迴向？善現！ T07n0220_p0318b29║是為菩薩摩訶薩安住精進波羅蜜多攝取淨 T07n0220_p0318c01║戒波羅蜜多。 「善現！若菩薩摩訶薩安住精進 T07n0220_p0318c02║波羅蜜多，從初發心乃至安坐妙菩提座，於 T07n0220_p0318c03║其中間人非人等競來惱觸，或復斫刺、斷割 T07n0220_p0318c04║支節，隨意持去，菩薩爾時不作是念：『誰斫刺 T07n0220_p0318c05║我？誰斷割我？誰復持去？』但作是念：『我今獲得 T07n0220_p0318c06║廣大善利，彼諸有情為益我故，來割截我 T07n0220_p0318c07║身分支節，然我本為一切有情而受此身， T07n0220_p0318c08║彼來自取己所有物而成我事。』菩薩如是審 T07n0220_p0318c09║諦思惟諸法實相而修安忍，持此安忍波羅 T07n0220_p0318c10║蜜多，不求聲聞、獨覺等地，以無所得而為方 T07n0220_p0318c11║便，與諸有情同共迴向一切智智，於迴向時 T07n0220_p0318c12║無二心轉，謂誰迴向？何所迴向？善現！是為 T07n0220_p0318c13║菩薩摩訶薩安住精進波羅蜜多攝取安忍波 T07n0220_p0318c14║羅蜜多。 「善現！若菩薩摩訶薩安住精進波 T07n0220_p0318c15║羅蜜多，勤修諸定，謂離欲惡不善法，有尋 T07n0220_p0318c16║有伺，離生喜樂，入初靜慮，廣說乃至入第四 T07n0220_p0318c17║靜慮；於諸有情起與樂想，作意入慈無量， T07n0220_p0318c18║廣說乃至入捨無量；於諸色中起厭麤想，作 T07n0220_p0318c19║意入空無邊處定，廣說乃至入滅想受定。 T07n0220_p0318c20║是菩薩摩訶薩雖修如是靜慮、無量、無色、滅 T07n0220_p0318c21║定，而不攝取彼異熟果，但隨有情應可受 T07n0220_p0318c22║化，作利樂處而於中生。既生彼已，用四攝事 T07n0220_p0318c23║而攝取之，方便安立令於布施乃至般若波 T07n0220_p0318c24║羅蜜多精勤修學。是菩薩摩訶薩依諸靜慮 T07n0220_p0318c25║起勝神通，從一佛國往一佛國，親近供養 T07n0220_p0318c26║諸佛世尊，請問甚深諸法性相，精勤引發殊 T07n0220_p0318c27║勝善根。持此善根以無所得而為方便，與諸 T07n0220_p0318c28║有情同共迴向一切智智，於迴向時無二心 T07n0220_p0319a01║轉，謂誰迴向？何所迴向？善現，是為菩薩摩訶 T07n0220_p0319a02║薩安住精進波羅蜜多攝取靜慮波羅蜜多。 T07n0220_p0319a03║「善現！若菩薩摩訶薩安住精進波羅蜜多，不 T07n0220_p0319a04║見布施波羅蜜多乃至般若波羅蜜多若名、若 T07n0220_p0319a05║事、若性、若相，不見四念住乃至八聖道支若 T07n0220_p0319a06║名、若事、若性、若相，不見內空乃至無性自性 T07n0220_p0319a07║空若名、若事、若性、若相，不見真如乃至不思 T07n0220_p0319a08║議界若名、若事、若性、若相，不見苦、集、滅、道聖 T07n0220_p0319a09║諦若名、若事、若性、若相，不見四靜慮、四無量、 T07n0220_p0319a10║四無色定若名、若事、若性、若相，不見八解脫 T07n0220_p0319a11║乃至十遍處若名、若事、若性、若相，不見淨觀 T07n0220_p0319a12║地乃至如來地若名、若事、若性、若相，不見極 T07n0220_p0319a13║喜地乃至法雲地若名、若事、若性、若相，不見 T07n0220_p0319a14║一切陀羅尼門、三摩地門若名、若事、若性、若 T07n0220_p0319a15║相，不見五眼、六神通若名、若事、若性、若相，不 T07n0220_p0319a16║見如來十力乃至十八佛不共法若名、若事、若 T07n0220_p0319a17║性、若相，不見三十二大士相、八十隨好若名、 T07n0220_p0319a18║若事、若性、若相，不見無忘失法、恒住捨性若 T07n0220_p0319a19║名、若事、若性、若相，不見一切智、道相智、一切 T07n0220_p0319a20║相智若名、若事、若性、若相，不見預流果乃 T07n0220_p0319a21║至獨覺菩提若名、若事、若性、若相，不見一 T07n0220_p0319a22║切菩薩摩訶薩行若名、若事、若性、若相，不見 T07n0220_p0319a23║諸佛無上正等菩提若名、若事、若性、若相， T07n0220_p0319a24║不見一切智智若名、若事、若性、若相，如是 T07n0220_p0319a25║乃至不見一切法若名、若事、若性、若相，於諸 T07n0220_p0319a26║法中不起想念，無所執著，如說能作。復以 T07n0220_p0319a27║如是所集善根，以無所得而為方便，與諸 T07n0220_p0319a28║有情同共迴向一切智智，於迴向時無二心 T07n0220_p0319a29║轉，謂誰迴向？何所迴向？善現！是為菩薩 T07n0220_p0319b01║摩訶薩安住精進波羅蜜多攝取般若波羅蜜 T07n0220_p0319b02║多。」 T07n0220_p0319b03║具壽善現復白佛言：「世尊！云何菩薩摩訶 T07n0220_p0319b04║薩安住靜慮波羅蜜多攝取布施、淨戒、安忍、 T07n0220_p0319b05║精進、般若波羅蜜多？」 佛告善現：「若菩薩摩訶 T07n0220_p0319b06║薩安住靜慮波羅蜜多，於諸有情住財、法施， T07n0220_p0319b07║謂離欲惡不善法，有尋有伺，離生喜樂，入初 T07n0220_p0319b08║靜慮，廣說乃至入第四靜慮；於諸有情起 T07n0220_p0319b09║與樂想，作意入慈無量，廣說乃至入捨無量； T07n0220_p0319b10║於諸色中起厭麤想，作意入空無邊處定，廣 T07n0220_p0319b11║說乃至入滅想受定。是菩薩摩訶薩安住靜 T07n0220_p0319b12║慮波羅蜜多，以無亂心，為諸有情宣說正法， T07n0220_p0319b13║行財、法施。是菩薩摩訶薩常自行財、法施， T07n0220_p0319b14║亦常勸他行財、法施，常無倒稱揚行財法、施 T07n0220_p0319b15║法，常歡喜讚歎行財、法施者。持此善根，不 T07n0220_p0319b16║求聲聞、獨覺等地，但無所得而為方便，與 T07n0220_p0319b17║諸有情同共迴向一切智智，於迴向時無二 T07n0220_p0319b18║心轉，謂誰迴向？何所迴向？善現！是為菩薩 T07n0220_p0319b19║摩訶薩安住靜慮波羅蜜多攝取布施波羅蜜 T07n0220_p0319b20║多。 「善現！若菩薩摩訶薩安住靜慮波羅蜜多， T07n0220_p0319b21║受持淨戒，常不發起貪俱行心、瞋俱行心、 T07n0220_p0319b22║癡俱行心、害俱行心、慳俱行心、嫉俱行心 T07n0220_p0319b23║及毀淨戒俱行之心，但常發起一切智智俱 T07n0220_p0319b24║行作意。復持如是淨戒善根，不求聲聞、獨覺 T07n0220_p0319b25║等地，但無所得而為方便，與諸有情同共 T07n0220_p0319b26║迴向一切智智，於迴向時無二心轉，謂誰 T07n0220_p0319b27║迴向？何所迴向？善現！是為菩薩摩訶薩安 T07n0220_p0319b28║住靜慮波羅蜜多攝取淨戒波羅蜜多。 「善現！ T07n0220_p0319b29║若菩薩摩訶薩安住靜慮波羅蜜多，修行安 T07n0220_p0319c01║忍，觀色如聚沫，觀受如浮泡，觀想如陽焰， T07n0220_p0319c02║觀行如芭蕉，觀識如幻事。作是觀時，於五 T07n0220_p0319c03║取蘊不堅實想，恒現在前，復作是念：『諸法 T07n0220_p0319c04║皆空非我、我所，誰能割截？誰受割截？誰能 T07n0220_p0319c05║毀罵？誰受毀罵？誰復於中發起瞋恨？色是 T07n0220_p0319c06║誰色？受是誰受？想是誰想？行是誰行？識 T07n0220_p0319c07║是誰識？』如是菩薩安住靜慮波羅蜜多，審 T07n0220_p0319c08║觀法時能具安忍，復持如是所集善根，以 T07n0220_p0319c09║無所得而為方便，與諸有情同共迴向一切 T07n0220_p0319c10║智智，於迴向時無二心轉，謂誰迴向？何所迴 T07n0220_p0319c11║向？善現！是為菩薩摩訶薩安住靜慮波羅 T07n0220_p0319c12║蜜多攝取安忍波羅蜜多。 「善現！若菩薩摩 T07n0220_p0319c13║訶薩安住靜慮波羅蜜多，發勤精進，離欲惡 T07n0220_p0319c14║不善法，有尋有伺，離生喜樂，入初靜慮具足 T07n0220_p0319c15║住；尋伺寂靜，住內等淨，心一趣性，無尋無伺， T07n0220_p0319c16║定生喜樂，入第二靜慮具足住；離喜住捨，具 T07n0220_p0319c17║念正知，領身受樂，聖者於中能說能捨，具念樂 T07n0220_p0319c18║住，入第三靜慮具足住；斷樂斷苦，先喜憂沒， T07n0220_p0319c19║不苦不樂，捨念清淨，入第四靜慮具足住。菩 T07n0220_p0319c20║薩如是修一切種靜慮、解脫、等持、等至，於中 T07n0220_p0319c21║皆能不取其相，發起種種神境智通，能作 T07n0220_p0319c22║無邊大神變事。或復發起天耳智通，明了 T07n0220_p0319c23║清淨過人天耳，能如實聞十方世界情、非情 T07n0220_p0319c24║類種種音聲。或復發起他心智通，能如實 T07n0220_p0319c25║知十方世界他有情眾心、心所法。或復發起 T07n0220_p0319c26║宿住智通，如實念知十方世界無量有情諸 T07n0220_p0319c27║宿住事。或復發起天眼智通，明了清淨過 T07n0220_p0319c28║人天眼，能如實見十方世界有情、無情種種 T07n0220_p0319c29║色像，乃至業果皆如實知。是菩薩摩訶薩安 T07n0220_p0320a01║住此五殊勝神通，從一佛國趣一佛國，親 T07n0220_p0320a02║近供養諸佛世尊，請問如來甚深法義，廣植 T07n0220_p0320a03║無量微妙善根，成熟有情、嚴淨佛土，勤修 T07n0220_p0320a04║種種菩薩勝行。持此善根不求聲聞、獨覺等 T07n0220_p0320a05║地，但無所得而為方便，與諸有情同共迴向 T07n0220_p0320a06║一切智智，於迴向時無二心轉，謂誰迴向？何 T07n0220_p0320a07║所迴向？善現！是為菩薩摩訶薩安住靜慮 T07n0220_p0320a08║波羅蜜多攝取精進波羅蜜多。 「善現！若菩 T07n0220_p0320a09║薩摩訶薩安住靜慮波羅蜜多，觀色、受、想、行、 T07n0220_p0320a10║識不可得，觀眼處乃至意處不可得，觀色 T07n0220_p0320a11║處乃至法處不可得，觀眼界乃至意界不可 T07n0220_p0320a12║得，觀色界乃至法界不可得，觀眼識界乃 T07n0220_p0320a13║至意識界不可得，觀眼觸乃至意觸不可得， T07n0220_p0320a14║觀眼觸為緣所生諸受乃至意觸為緣所生諸 T07n0220_p0320a15║受不可得，觀地界乃至識界不可得，觀因 T07n0220_p0320a16║緣乃至增上緣不可得，觀無明乃至老死不 T07n0220_p0320a17║可得，觀布施波羅蜜多乃至般若波羅蜜多 T07n0220_p0320a18║不可得，觀內空乃至無性自性空不可得，觀 T07n0220_p0320a19║真如乃至不思議界不可得，觀苦、集、滅、道聖 T07n0220_p0320a20║諦不可得，觀四念住乃至八聖道支不可得， T07n0220_p0320a21║觀四靜慮、四無量、四無色定不可得，觀八解 T07n0220_p0320a22║脫乃至十遍處不可得，觀空、無相、無願解脫 T07n0220_p0320a23║門不可得，觀淨觀地乃至如來地不可得， T07n0220_p0320a24║觀極喜地乃至法雲地不可得，觀一切陀羅 T07n0220_p0320a25║尼門、三摩地門不可得，觀五眼、六神通不可 T07n0220_p0320a26║得，觀如來十力乃至十八佛不共法不可得， T07n0220_p0320a27║觀三十二大士相、八十隨好不可得，觀無忘 T07n0220_p0320a28║失法、恒住捨性不可得，觀一切智、道相智、一 T07n0220_p0320a29║切相智不可得，觀預流果乃至獨覺菩提不 T07n0220_p0320b01║可得，觀一切菩薩摩訶薩行不可得，觀諸 T07n0220_p0320b02║佛無上正等菩提不可得，觀一切智智不可 T07n0220_p0320b03║得，觀有為界不可得，觀無為界不可得。 「如 T07n0220_p0320b04║是菩薩觀一切法不可得故，無作無作故，無 T07n0220_p0320b05║造無造故，無生無生故，無滅無滅故，無取 T07n0220_p0320b06║無取故，畢竟清淨常住無變。所以者何？以 T07n0220_p0320b07║一切法若佛出世若不出世，安住法性、法界、 T07n0220_p0320b08║法住，無生無滅常無變異。是菩薩摩訶薩 T07n0220_p0320b09║心常無亂，恒時安住一切智智相應作意， T07n0220_p0320b10║如實觀察一切法性都無所有。復持如是所 T07n0220_p0320b11║集善根，以無所得而為方便，與諸有情同 T07n0220_p0320b12║共迴向一切智智，於迴向時無二心轉，謂 T07n0220_p0320b13║誰迴向？何所迴向？善現！是為菩薩摩訶薩安 T07n0220_p0320b14║住靜慮波羅蜜多攝取般若波羅蜜多。」 T07n0220_p0320b15║具壽善現復白佛言：「世尊！云何菩薩摩訶 T07n0220_p0320b16║薩安住般若波羅蜜多攝取布施、淨戒、安忍、精 T07n0220_p0320b17║進、靜慮波羅蜜多？」 佛告善現：「若菩薩摩訶 T07n0220_p0320b18║薩安住般若波羅蜜多，觀一切法空無所有。」 T07n0220_p0320b19║「世尊！云何菩薩摩訶薩安住般若波羅蜜多， T07n0220_p0320b20║觀一切法空無所有？」 「善現！諸菩薩摩訶薩 T07n0220_p0320b21║安住般若波羅蜜多，觀內空內空性不可得， T07n0220_p0320b22║外空外空性不可得，內外空內外空性不可 T07n0220_p0320b23║得，空空空空性不可得，大空大空性不可 T07n0220_p0320b24║得，勝義空勝義空性不可得，有為空有為 T07n0220_p0320b25║空性不可得，無為空無為空性不可得，畢竟 T07n0220_p0320b26║空畢竟空性不可得，無際空無際空性不可 T07n0220_p0320b27║得，散無散空散無散空性不可得，本性空本 T07n0220_p0320b28║性空性不可得，自共相空自共相空性不可 T07n0220_p0320b29║得，一切法空一切法空性不可得。是菩薩 T07n0220_p0320c01║摩訶薩安住如是十四空中，不得色若空若 T07n0220_p0320c02║不空，不得受、想、行、識若空若不空，不得眼 T07n0220_p0320c03║處乃至意處若空若不空，不得色處乃至法 T07n0220_p0320c04║處若空若不空，不得眼界乃至意界若空若 T07n0220_p0320c05║不空，不得色界乃至法界若空若不空，不 T07n0220_p0320c06║得眼識界乃至意識界若空若不空，不得眼 T07n0220_p0320c07║觸乃至意觸若空若不空，不得眼觸為緣所 T07n0220_p0320c08║生諸受乃至意觸為緣所生諸受若空若不 T07n0220_p0320c09║空，不得地界乃至識界若空若不空，不得 T07n0220_p0320c10║因緣乃至增上緣若空若不空，不得無明乃 T07n0220_p0320c11║至老死若空若不空，不得布施波羅蜜多乃 T07n0220_p0320c12║至般若波羅蜜多若空若不空，不得內空乃 T07n0220_p0320c13║至無性自性空若空若不空，不得真如乃至 T07n0220_p0320c14║不思議界若空若不空，不得苦、集、滅、道聖諦 T07n0220_p0320c15║若空若不空，不得四念住乃至八聖道支若 T07n0220_p0320c16║空若不空，不得四靜慮、四無量、四無色定若 T07n0220_p0320c17║空若不空，不得八解脫乃至十遍處若空若 T07n0220_p0320c18║不空，不得空、無相、無願解脫門若空若不空， T07n0220_p0320c19║不得淨觀地乃至如來地若空若不空，不得 T07n0220_p0320c20║極喜地乃至法雲地若空若不空，不得一切 T07n0220_p0320c21║陀羅尼門、三摩地門若空若不空，不得五眼、 T07n0220_p0320c22║六神通若空若不空，不得如來十力乃至十 T07n0220_p0320c23║八佛不共法若空若不空，不得三十二大士 T07n0220_p0320c24║相、八十隨好若空若不空，不得無忘失法、恒 T07n0220_p0320c25║住捨性若空若不空，不得一切智、道相智、一 T07n0220_p0320c26║切相智若空若不空，不得預流果乃至獨覺 T07n0220_p0320c27║菩提若空若不空，不得一切菩薩摩訶薩行 T07n0220_p0320c28║若空若不空，不得諸佛無上正等菩提若空 T07n0220_p0320c29║若不空，不得一切智智若空若不空，不得有 T07n0220_p0321a01║為界若空若不空，不得無為界若空若不空。 T07n0220_p0321a02║是菩薩摩訶薩安住般若波羅蜜多，於諸有 T07n0220_p0321a03║情所有布施若食、若飲，及餘資具皆觀為空。 T07n0220_p0321a04║若能施、若所施、若施福、若施果，如是一切亦 T07n0220_p0321a05║觀為空。 「菩薩爾時由住空觀，貪著、慳吝無 T07n0220_p0321a06║容得起。所以者何？是菩薩摩訶薩修行般 T07n0220_p0321a07║若波羅蜜多，從初發心乃至安坐妙菩提座， T07n0220_p0321a08║如是分別皆不得起。如諸如來、應、正等覺無 T07n0220_p0321a09║時暫起著心、慳心，此菩薩摩訶薩亦復如是， T07n0220_p0321a10║行深般若波羅蜜多，著心、慳心皆永不起。 T07n0220_p0321a11║當知般若波羅蜜多是諸菩薩摩訶薩師，能 T07n0220_p0321a12║令菩薩摩訶薩眾不起一切妄想分別，所行 T07n0220_p0321a13║布施皆無染著。是菩薩摩訶薩持此善根，以 T07n0220_p0321a14║無所得而為方便，與諸有情同共迴向一切 T07n0220_p0321a15║智智，於迴向時無二心轉，謂誰迴向？何所 T07n0220_p0321a16║迴向？善現！是為菩薩摩訶薩安住般若波 T07n0220_p0321a17║羅蜜多攝取布施波羅蜜多。 「善現！若菩薩 T07n0220_p0321a18║摩訶薩安住般若波羅蜜多受持淨戒，一切 T07n0220_p0321a19║聲聞、獨覺等心無容得起。所以者何？是菩 T07n0220_p0321a20║薩摩訶薩觀諸聲聞、獨覺等地皆不可得，迴 T07n0220_p0321a21║向彼心亦不可得，迴向彼地身語律儀亦不 T07n0220_p0321a22║可得。是菩薩摩訶薩安住般若波羅蜜多， T07n0220_p0321a23║從初發心乃至安坐妙菩提座，於其中間自 T07n0220_p0321a24║離斷生命，亦勸他離斷生命，無倒稱揚離 T07n0220_p0321a25║斷生命法，歡喜讚歎離斷生命者；如是乃 T07n0220_p0321a26║至自離邪見，亦勸他離邪見，無倒稱揚離邪 T07n0220_p0321a27║見法，歡喜讚歎離邪見者。是菩薩摩訶薩 T07n0220_p0321a28║持此淨戒所生善根，不求三界及二乘法， T07n0220_p0321a29║但無所得而為方便，與諸有情同共迴向一 T07n0220_p0321b01║切智智，於迴向時無二心轉，謂誰迴向？何 T07n0220_p0321b02║所迴向？善現！是為菩薩摩訶薩安住般若 T07n0220_p0321b03║波羅蜜多攝取淨戒波羅蜜多。 「善現，若菩 T07n0220_p0321b04║薩摩訶薩安住般若波羅蜜多起隨順忍，得 T07n0220_p0321b05║此忍已，常作是念：『一切法中無有一法若起 T07n0220_p0321b06║若滅、若生若老、若病若死、若能罵者、若 T07n0220_p0321b07║受罵者、若能謗者、若受謗者、若能割截、斫 T07n0220_p0321b08║刺、打縛、惱觸、加害，若所割截、斫刺、打縛、惱觸、 T07n0220_p0321b09║加害，如是一切性相皆空，不應於中妄想 T07n0220_p0321b10║分別。』是菩薩摩訶薩得此忍故，從初發心乃 T07n0220_p0321b11║至安坐妙菩提座，於其中間假使一切有情 T07n0220_p0321b12║之類，皆來訶毀、誹謗、凌辱，以諸刀杖瓦石 T07n0220_p0321b13║塊等，損害打擲割截斫刺，乃至分解身諸 T07n0220_p0321b14║支節。爾時菩薩心無變異，但作是念：『深可 T07n0220_p0321b15║怪哉！諸法性中都無訶毀、誹謗、凌辱、加害等 T07n0220_p0321b16║事，而諸有情妄想分別執為實有，發起種 T07n0220_p0321b17║種煩惱惡業，現在當來受諸劇苦。』是菩薩 T07n0220_p0321b18║摩訶薩持此善根，以無所得而為方便，與 T07n0220_p0321b19║諸有情同共迴向一切智智，於迴向時無二 T07n0220_p0321b20║心轉，謂誰迴向？何所迴向？善現！是為菩薩 T07n0220_p0321b21║摩訶薩安住般若波羅蜜多攝取安忍波羅蜜 T07n0220_p0321b22║多。 「善現！若菩薩摩訶薩安住般若波羅蜜 T07n0220_p0321b23║多，為諸有情宣說正法，令住布施波羅蜜 T07n0220_p0321b24║多乃至般若波羅蜜多，或令住四念住乃至 T07n0220_p0321b25║八聖道支，或令得預流果乃至阿羅漢果， T07n0220_p0321b26║或令得獨覺菩提，或令得一切智智。是菩薩 T07n0220_p0321b27║摩訶薩雖為此事，而不住有為界亦不住無 T07n0220_p0321b28║為界，復持如是所集善根，以無所得而為 T07n0220_p0321b29║方便，與諸有情同共迴向一切智智，於迴 T07n0220_p0321c01║向時無二心轉，謂誰迴向？何所迴向？善現！ T07n0220_p0321c02║是為菩薩摩訶薩安住般若波羅蜜多攝取精 T07n0220_p0321c03║進波羅蜜多。 「善現！若菩薩摩訶薩安住般 T07n0220_p0321c04║若波羅蜜多，除佛等持，於餘一切聲聞、獨覺、 T07n0220_p0321c05║菩薩等持，皆能自在隨意入出。是菩薩摩 T07n0220_p0321c06║訶薩安住菩薩自在等持，於八解脫皆能自 T07n0220_p0321c07║在順逆入出。何等為八？一者、有色觀諸色 T07n0220_p0321c08║解脫。二者、內無色想觀外諸色解脫。三者、 T07n0220_p0321c09║淨勝解身作證解脫。四者、超一切色想滅有 T07n0220_p0321c10║對想，不思惟種種想，入無邊空，空無邊處 T07n0220_p0321c11║解脫。五者、超一切空無邊處，入無邊識，識無 T07n0220_p0321c12║邊處解脫。六者、超一切識無邊處，入無少所 T07n0220_p0321c13║有，無所有處解脫。七者、超一切無所有處，入 T07n0220_p0321c14║非有想、非無想，非想非非想處解脫。八者、超 T07n0220_p0321c15║一切非想、非非想處，入滅想受定，滅想受解 T07n0220_p0321c16║脫。是菩薩摩訶薩復能於九次第定，若逆若 T07n0220_p0321c17║順自在入出。何等為九？謂四靜慮、四無色定、 T07n0220_p0321c18║滅想受定，是名為九。是菩薩摩訶薩於八解 T07n0220_p0321c19║脫、九次第定順逆入出，善成熟已，能入師子 T07n0220_p0321c20║奮迅等持。云何師子奮迅等持？善現！謂菩薩 T07n0220_p0321c21║摩訶薩離欲惡不善法，有尋有伺，離生喜樂，入 T07n0220_p0321c22║初靜慮，次第乃至超一切非想非非想處，入 T07n0220_p0321c23║滅想受定，復從滅想受定起，還入非想非非 T07n0220_p0321c24║想處定，次第乃至入初靜慮，是為師子奮迅 T07n0220_p0321c25║等持。 「善現！是菩薩摩訶薩於此師子奮迅等 T07n0220_p0321c26║持善成熟已，復入菩薩超越等持。云何菩薩 T07n0220_p0321c27║超越等持？善現！謂菩薩摩訶薩離欲惡不善 T07n0220_p0321c28║法，有尋有伺，離生喜樂，入初靜慮，從初靜慮 T07n0220_p0321c29║起，次第乃至入滅想受定，從滅想受定起入 T07n0220_p0322a01║初靜慮，從初靜慮起入滅想受定；從滅想受 T07n0220_p0322a02║定起入第二靜慮，從第二靜慮起入滅想受 T07n0220_p0322a03║定；從滅想受定起入第三靜慮，從第三靜慮 T07n0220_p0322a04║起入滅想受定；從滅想受定起入第四靜慮， T07n0220_p0322a05║從第四靜慮起入滅想受定；從滅想受定起 T07n0220_p0322a06║入空無邊處定，從空無邊處定起入滅想受 T07n0220_p0322a07║定；從滅想受定起入識無邊處定，從識無邊 T07n0220_p0322a08║處定起入滅想受定；從滅想受定起入無所 T07n0220_p0322a09║有處定，從無所有處定起入滅想受定；從滅 T07n0220_p0322a10║想受定起入非想非非想處定，從非想非非 T07n0220_p0322a11║想處定起入滅想受定；從滅想受定起復入 T07n0220_p0322a12║非想非非想處定，從非想非非想處定起墮 T07n0220_p0322a13║不定心；從不定心還入滅想受定，從滅想受 T07n0220_p0322a14║定起住不定心；從不定心入非想非非想處 T07n0220_p0322a15║定，從非想非非想處定起住不定心；從不定 T07n0220_p0322a16║心入無所有處定，從無所有處定起住不定 T07n0220_p0322a17║心；從不定心入識無邊處定，從識無邊處定 T07n0220_p0322a18║起住不定心；從不定心入空無邊處定，從空 T07n0220_p0322a19║無邊處定起住不定心；從不定心入第四靜 T07n0220_p0322a20║慮，從第四靜慮起住不定心；從不定心入第 T07n0220_p0322a21║三靜慮，從第三靜慮起住不定心；從不定心 T07n0220_p0322a22║入第二靜慮，從第二靜慮起住不定心；從不 T07n0220_p0322a23║定心入初靜慮，從初靜慮起住不定心。是為 T07n0220_p0322a24║菩薩超越等持。若菩薩摩訶薩安住如是超 T07n0220_p0322a25║越等持，得一切法平等實性，復持如是所集 T07n0220_p0322a26║善根，以無所得而為方便，與諸有情同共迴 T07n0220_p0322a27║向一切智智，於迴向時無二心轉，謂誰迴向？ T07n0220_p0322a28║何所迴向？善現！是為菩薩摩訶薩安住般若 T07n0220_p0322a29║波羅蜜多攝取靜慮波羅蜜多。」 T07n0220_p0322b01║大般若波羅蜜多經卷第四百五十九