【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0311b10║ T07n0220_p0311b11║ T07n0220_p0311b12║大般若波羅蜜多經卷第四百五 T07n0220_p0311b13║十八 T07n0220_p0311b14║ T07n0220_p0311b15║ 三藏法師玄奘奉 詔譯 T07n0220_p0311b16║第二分實語品第六十五之二 T07n0220_p0311b17║「慶喜當知！若善男子、善女人等，愛樂聽聞 T07n0220_p0311b18║如是所說甚深般若波羅蜜多，聞已受持、讀 T07n0220_p0311b19║誦、通利、精勤修學、如理思惟，為菩薩乘諸 T07n0220_p0311b20║善男子、善女人等宣說、開示、教誡教授，當 T07n0220_p0311b21║知彼人曾於過去，親從諸佛聞說如是甚深 T07n0220_p0311b22║般若波羅蜜多，聞已受持、讀誦、通利、精勤修 T07n0220_p0311b23║學、如理思惟，亦曾為他宣說開示教誡教授。 T07n0220_p0311b24║「慶喜當知！是善男子、善女人等，曾於過去 T07n0220_p0311b25║無量佛所種諸善根故，於今生能辦斯事。 T07n0220_p0311b26║是善男子、善女人等應作是念：『我先不從聲 T07n0220_p0311b27║聞、獨覺聞說如是甚深般若波羅蜜多，定 T07n0220_p0311b28║從如來、應、正等覺聞說如是甚深般若波羅 T07n0220_p0311b29║蜜多。我先不於聲聞、獨覺種諸善根，定於 T07n0220_p0311c01║如來、應、正等覺種諸善根。由是因緣今得聞 T07n0220_p0311c02║此甚深般若波羅蜜多，愛樂受持、讀誦、通利、 T07n0220_p0311c03║精勤修學、如理思惟、廣為他說，能無厭倦。』 「慶 T07n0220_p0311c04║喜當知！若善男子、善女人等，愛樂聽聞甚 T07n0220_p0311c05║深般若波羅蜜多，聞已受持、讀誦、通利、精 T07n0220_p0311c06║勤修學、如理思惟，若義、若文、若法、若意、若 T07n0220_p0311c07║毘奈耶皆能通達，是善男子、善女人等，則為 T07n0220_p0311c08║現見一切如來、應、正等覺。 「慶喜當知！若善男 T07n0220_p0311c09║子、善女人等，聞說般若波羅蜜多甚深義趣， T07n0220_p0311c10║生淨信解，不毀不謗不可沮壞，是善男子、善 T07n0220_p0311c11║女人等已曾供養無量諸佛，於諸佛所發 T07n0220_p0311c12║弘誓願，殖多善根，亦為無量真善知識之所 T07n0220_p0311c13║攝受。 「慶喜當知！若善男子、善女人等，能於 T07n0220_p0311c14║如來、應、正等覺勝福田所種諸善根，雖定當 T07n0220_p0311c15║得或聲聞果、或獨覺果、或如來果，而證無上正 T07n0220_p0311c16║等菩提，要於般若波羅蜜多甚深義趣善達 T07n0220_p0311c17║無礙，修行布施波羅蜜多乃至般若波羅蜜 T07n0220_p0311c18║多，安住內空乃至無性自性空，安住真如 T07n0220_p0311c19║乃至不思議界，安住苦、集、滅、道聖諦，修行 T07n0220_p0311c20║四念住乃至八聖道支，修行四靜慮、四無量、 T07n0220_p0311c21║四無色定，修行八解脫乃至十遍處，修行 T07n0220_p0311c22║空、無相、無願解脫門，修行極喜地乃至法雲 T07n0220_p0311c23║地，修行一切陀羅尼門、三摩地門，修行五 T07n0220_p0311c24║眼、六神通，修行如來十力乃至十八佛不共 T07n0220_p0311c25║法，修行無忘失法、恒住捨性，修行一切智、 T07n0220_p0311c26║道相智、一切相智，令得圓滿。 「慶喜當知！若 T07n0220_p0311c27║菩薩摩訶薩能於般若波羅蜜多甚深義趣善 T07n0220_p0311c28║達無礙，修行布施、淨戒、安忍、精進、靜慮、般若 T07n0220_p0311c29║波羅蜜多令得圓滿，如是乃至修行一切智、 T07n0220_p0312a01║道相智、一切相智令得圓滿，是菩薩摩訶薩 T07n0220_p0312a02║若住聲聞或獨覺地不證無上正等菩提， T07n0220_p0312a03║無有是處。是故菩薩摩訶薩眾欲證無上 T07n0220_p0312a04║正等菩提，應於般若波羅蜜多甚深義趣善 T07n0220_p0312a05║達無礙，修行布施、淨戒、安忍、精進、靜慮、般若 T07n0220_p0312a06║波羅蜜多令速圓滿，如是乃至修行一切智、 T07n0220_p0312a07║道相智、一切相智令速圓滿。是故，慶喜！我 T07n0220_p0312a08║以般若波羅蜜多付囑於汝，應正受持、讀誦、 T07n0220_p0312a09║通利、無令忘失。 「慶喜當知！除此般若波羅蜜 T07n0220_p0312a10║多甚深經典，受持所餘我所說法，設有忘 T07n0220_p0312a11║失其罪尚輕，若於般若波羅蜜多甚深經典， T07n0220_p0312a12║不善受持，下至一句有所忘失，其罪甚重。慶 T07n0220_p0312a13║喜當知！若於般若波羅蜜多甚深經典，下至 T07n0220_p0312a14║一句能善受持不忘失者，獲福無量。若於般 T07n0220_p0312a15║若波羅蜜多甚深經典不善受持，下至一句 T07n0220_p0312a16║有忘失者，所獲重罪量同前福。是故，慶喜！我 T07n0220_p0312a17║以般若波羅蜜多甚深經典慇懃付汝，當正 T07n0220_p0312a18║受持、讀誦、通利、如理思惟、廣為他說、分別 T07n0220_p0312a19║開示，令聽受者究竟解了文義意趣，復能為 T07n0220_p0312a20║他如理演說。 「慶喜當知！若善男子、善女人等， T07n0220_p0312a21║於此般若波羅蜜多甚深經典，受持、讀誦、究 T07n0220_p0312a22║竟通利、如理思惟、廣為他說，則為受持攝取 T07n0220_p0312a23║過去、未來、現在一切如來、應、正等覺所證無上 T07n0220_p0312a24║正等菩提。 「慶喜當知！若善男子、善女人等 T07n0220_p0312a25║起殷淨心，現於我所欲以種種上妙花鬘、塗 T07n0220_p0312a26║散等香、衣服、瓔珞、寶幢、幡蓋、伎樂、燈明，供養 T07n0220_p0312a27║恭敬、尊重讚歎無厭倦者，當於般若波羅蜜 T07n0220_p0312a28║多甚深經典，至心聽聞、受持、讀誦、究竟通利、 T07n0220_p0312a29║如理思惟、廣為他說，或復書寫眾寶莊嚴， T07n0220_p0312b01║常以種種上妙花鬘、塗散等香、衣服、瓔珞、寶幢、 T07n0220_p0312b02║幡蓋、伎樂、燈明，供養恭敬、尊重讚歎無得懈 T07n0220_p0312b03║怠。 「慶喜當知！若善男子、善女人等，供養恭敬、 T07n0220_p0312b04║尊重讚歎甚深般若波羅蜜多，則為供養恭 T07n0220_p0312b05║敬、尊重讚歎於我，亦為供養恭敬、尊重讚歎 T07n0220_p0312b06║現在十方世界一切如來、應、正等覺現說法 T07n0220_p0312b07║者，及為供養恭敬、尊重讚歎過去未來諸佛。 T07n0220_p0312b08║「慶喜當知！若善男子、善女人等，聞說如是甚 T07n0220_p0312b09║深般若波羅蜜多，起淨信心恭敬愛樂，即於 T07n0220_p0312b10║過去、未來、現在一切如來、應、正等覺所證無上 T07n0220_p0312b11║正等菩提，以淨信心恭敬愛樂。 「慶喜！若汝 T07n0220_p0312b12║恭敬愛樂於我、不捨於我，亦當勇勵倍加恭敬、 T07n0220_p0312b13║愛樂、不捨甚深般若波羅蜜多，下至一句勿 T07n0220_p0312b14║令忘失。 「慶喜！我說如是甚深般若波羅蜜多 T07n0220_p0312b15║付囑因緣，雖有無量，舉要而言，如我既是 T07n0220_p0312b16║汝等大師，甚深般若波羅蜜多當知亦是汝 T07n0220_p0312b17║等大師，汝等天、人敬重於我，亦當敬重甚深 T07n0220_p0312b18║般若波羅蜜多。是故，慶喜！我以無量方便 T07n0220_p0312b19║善巧付汝般若波羅蜜多甚深經典，汝當受 T07n0220_p0312b20║持勿令忘失，我今以此甚深般若波羅蜜多， T07n0220_p0312b21║對諸天、人、阿素洛等無量大眾付囑於汝。 「慶 T07n0220_p0312b22║喜！我今誠言告汝，諸有淨信欲不捨佛、欲不 T07n0220_p0312b23║捨法、欲不捨僧，復欲不捨過去、未來、現在諸 T07n0220_p0312b24║佛所證無上正等菩提，必應不捨甚深般若 T07n0220_p0312b25║波羅蜜多，如是名為我等諸佛教誡教授諸 T07n0220_p0312b26║弟子法。 「慶喜當知！若善男子、善女人等，愛 T07n0220_p0312b27║樂聽聞甚深般若波羅蜜多，受持、讀誦、究竟 T07n0220_p0312b28║通利、如理思惟，以無量門廣為他說，分別 T07n0220_p0312b29║開示、施設安立，令其解了精勤修學，是善 T07n0220_p0312c01║男子、善女人等速證無上正等菩提，能近 T07n0220_p0312c02║圓滿一切智智。何以故？慶喜！一切如來、應、 T07n0220_p0312c03║正等覺，所得無上正等菩提，皆依如是甚深 T07n0220_p0312c04║般若波羅蜜多而得生故。 「慶喜當知！過去未 T07n0220_p0312c05║來現在諸佛，皆依如是甚深般若波羅蜜多 T07n0220_p0312c06║出生無上正等菩提。是故，慶喜！若菩薩摩 T07n0220_p0312c07║訶薩欲得無上正等菩提，當勤精進修學如 T07n0220_p0312c08║是甚深般若波羅蜜多。何以故？慶喜！甚深 T07n0220_p0312c09║般若波羅蜜多是諸菩薩摩訶薩母，生諸 T07n0220_p0312c10║菩薩摩訶薩故。 「慶喜當知！若菩薩摩訶薩 T07n0220_p0312c11║精勤修學布施、淨戒、安忍、精進、靜慮、般若波羅 T07n0220_p0312c12║蜜多，速證無上正等菩提。是故，慶喜！我以 T07n0220_p0312c13║此六波羅蜜多更付囑汝，當正受持勿令忘 T07n0220_p0312c14║失。所以者何？如是六種波羅蜜多，是諸如 T07n0220_p0312c15║來、應、正等覺無盡法藏，一切佛法從此生故。 T07n0220_p0312c16║「慶喜當知！現在過去未來諸佛所說法要，皆 T07n0220_p0312c17║是六種波羅蜜多無盡法藏之所流出。慶喜 T07n0220_p0312c18║當知！現在過去未來諸佛，皆依六種波羅蜜 T07n0220_p0312c19║多無盡法藏精勤修學，證得無上正等菩提。 T07n0220_p0312c20║慶喜當知！現在過去未來諸佛、聲聞、僧眾， T07n0220_p0312c21║皆依六種波羅蜜多無盡法藏精勤修學，於 T07n0220_p0312c22║無餘依妙涅槃界而般涅槃。 T07n0220_p0312c23║「復次，慶喜！假使汝等為聲聞乘補特伽羅說 T07n0220_p0312c24║聲聞法，由此法故三千大千世界有情一切 T07n0220_p0312c25║皆證阿羅漢果，猶未為我作佛弟子所應作 T07n0220_p0312c26║事。汝等若能為菩薩乘補特伽羅宣說一句 T07n0220_p0312c27║甚深般若波羅蜜多相應之法，即名為我作 T07n0220_p0312c28║佛弟子所應作事，我於此事深生隨喜，勝於 T07n0220_p0312c29║汝等教化三千大千世界一切有情皆令證得 T07n0220_p0313a01║阿羅漢果。 「復次，慶喜！假使三千大千世界一 T07n0220_p0313a02║切有情，由他教力非前非後皆得人身，俱 T07n0220_p0313a03║時證得阿羅漢果，是諸阿羅漢所有殊勝施 T07n0220_p0313a04║性福業事、戒性福業事、修性福業事。於意 T07n0220_p0313a05║云何？彼福業事寧為多不？」 慶喜白言：「甚多！ T07n0220_p0313a06║世尊！彼福業事無量無數。」 佛告慶喜：「若有 T07n0220_p0313a07║聲聞弟子能為菩薩摩訶薩宣說般若波羅蜜 T07n0220_p0313a08║多相應之法，經一日夜所獲福聚甚多於彼。 T07n0220_p0313a09║慶喜當知！置一日夜但經一日，復置一日 T07n0220_p0313a10║但經半日，復置半日但經一時，復置一時 T07n0220_p0313a11║但經食頃，復置食頃但經須臾，復置須臾 T07n0220_p0313a12║但經俄爾，復置俄爾但瞬息間，是聲聞人能 T07n0220_p0313a13║為菩薩摩訶薩眾，宣說般若波羅蜜多相應 T07n0220_p0313a14║之法，所獲福聚甚多於前。何以故？此聲聞 T07n0220_p0313a15║人所獲福聚，超過一切聲聞、獨覺諸功德故。 T07n0220_p0313a16║「復次，慶喜！若菩薩摩訶薩為聲聞乘補特伽 T07n0220_p0313a17║羅，宣說種種聲聞乘法，假使三千大千世界 T07n0220_p0313a18║一切有情由此法故，悉皆證得阿羅漢果，皆 T07n0220_p0313a19║具種種殊勝功德，於意云何？是菩薩摩訶 T07n0220_p0313a20║薩由此因緣所獲福聚寧為多不？」 慶喜白 T07n0220_p0313a21║言：「甚多！世尊！是菩薩摩訶薩所獲福聚無量 T07n0220_p0313a22║無邊。」 佛告慶喜：「若菩薩摩訶薩為聲聞乘、或 T07n0220_p0313a23║獨覺乘、或無上乘諸善男子、善女人等，宣說 T07n0220_p0313a24║般若波羅蜜多相應之法，經一日夜所獲福 T07n0220_p0313a25║聚甚多於前。慶喜當知！置一日夜但經一 T07n0220_p0313a26║日，復置一日但經半日，復置半日但經一 T07n0220_p0313a27║時，復置一時但經食頃，復置食頃但經須臾， T07n0220_p0313a28║復置須臾但經俄爾，復置俄爾但瞬息間，是 T07n0220_p0313a29║菩薩摩訶薩能為三乘諸善男子、善女人等， T07n0220_p0313b01║宣說般若波羅蜜多相應之法，所獲福聚甚 T07n0220_p0313b02║多於前無量無數。何以故？甚深般若波羅蜜 T07n0220_p0313b03║多相應法施，超過一切聲聞、獨覺相應法施 T07n0220_p0313b04║及彼二乘諸功德故。所以者何？是菩薩摩 T07n0220_p0313b05║訶薩自求無上正等菩提，亦以大乘相應之 T07n0220_p0313b06║法示現教導讚勵慶喜他諸有情，令於無上 T07n0220_p0313b07║正等菩提得不退轉。 「慶喜當知！是菩薩摩訶 T07n0220_p0313b08║薩自修布施波羅蜜多乃至般若波羅蜜多， T07n0220_p0313b09║亦教他修布施波羅蜜多乃至般若波羅蜜 T07n0220_p0313b10║多；自修四念住乃至八聖道支，亦教他修 T07n0220_p0313b11║四念住乃至八聖道支；自住內空乃至無性 T07n0220_p0313b12║自性空，亦教他住內空乃至無性自性空； T07n0220_p0313b13║自住真如乃至不思議界，亦教他住真如乃 T07n0220_p0313b14║至不思議界；自住苦、集、滅、道聖諦，亦教他住 T07n0220_p0313b15║苦、集、滅、道聖諦；自修四靜慮、四無量、四無色 T07n0220_p0313b16║定，亦教他修四靜慮、四無量、四無色定；自 T07n0220_p0313b17║修八解脫乃至十遍處，亦教他修八解脫乃 T07n0220_p0313b18║至十遍處；自修空、無相、無願解脫門，亦教 T07n0220_p0313b19║他修空、無相、無願解脫門；自修菩薩地，亦 T07n0220_p0313b20║教他修菩薩地；自修一切陀羅尼門、三摩地 T07n0220_p0313b21║門，亦教他修一切陀羅尼門、三摩地門；自 T07n0220_p0313b22║修五眼、六神通，亦教他修五眼、六神通；自修 T07n0220_p0313b23║如來十力乃至十八佛不共法，亦教他修如 T07n0220_p0313b24║來十力乃至十八佛不共法；自修三十二大 T07n0220_p0313b25║士相、八十隨好，亦教他修三十二大士相、八 T07n0220_p0313b26║十隨好；自修無忘失法、恒住捨性，亦教他 T07n0220_p0313b27║修無忘失法、恒住捨性；自修一切智、道相智、 T07n0220_p0313b28║一切相智，亦教他修一切智、道相智、一切相 T07n0220_p0313b29║智；自修一切菩薩摩訶薩行，亦教他修一 T07n0220_p0313c01║切菩薩摩訶薩行；自修諸佛無上正等菩提， T07n0220_p0313c02║亦教他修諸佛無上正等菩提；自修一切智 T07n0220_p0313c03║智，亦教他修一切智智。由是因緣善根增 T07n0220_p0313c04║長，若於無上正等菩提有退轉者，無有是 T07n0220_p0313c05║處。」 T07n0220_p0313c06║爾時，如來四眾圍繞，讚說般若波羅蜜多付囑 T07n0220_p0313c07║慶喜，令受持已，復於一切天、龍、藥叉廣說 T07n0220_p0313c08║乃至人非人等大眾會前現神通力，令眾皆 T07n0220_p0313c09║見不動如來，聲聞、菩薩前後圍繞，為如海眾 T07n0220_p0313c10║宣說妙法，及見彼土嚴淨之相。其聲聞僧 T07n0220_p0313c11║皆阿羅漢，諸漏已盡無復煩惱，得真自在心 T07n0220_p0313c12║善解脫、慧善解脫，如調慧馬亦如大龍，已作 T07n0220_p0313c13║所作已辦所辦，棄諸重擔逮得己利，盡諸有 T07n0220_p0313c14║結正知解脫，至心自在第一究竟。其菩薩 T07n0220_p0313c15║僧一切皆是眾望所識，得陀羅尼獲無礙辯， T07n0220_p0313c16║功德智慧猶如大海。於是，世尊攝神通力， T07n0220_p0313c17║令此眾會天、龍、藥叉廣說乃至人非人等，不 T07n0220_p0313c18║復見彼不動如來、聲聞、菩薩及餘大眾，并彼佛 T07n0220_p0313c19║土嚴淨之相。彼佛眾會及嚴淨土，皆非此土 T07n0220_p0313c20║眼根所對。所以者何？佛攝神力，於彼遠境 T07n0220_p0313c21║無見緣故。 爾時，佛告具壽慶喜：「不動如來、應、 T07n0220_p0313c22║正等覺國土眾會，汝更見不？」 慶喜對曰：「我不 T07n0220_p0313c23║復見，彼事非此眼所行故。」 佛告慶喜：「如彼 T07n0220_p0313c24║如來眾會國土，非此土眼所行境界，當知諸 T07n0220_p0313c25║法亦復如是，非眼根等所行境界，法不行 T07n0220_p0313c26║法、法不見法、法不知法、法不證法。 「慶喜 T07n0220_p0313c27║當知！一切法性無能行者，無能見者，無 T07n0220_p0313c28║能知者，無能證者，無動、無作。所以者何？ T07n0220_p0313c29║以一切法皆如虛空，無有作用，能取、所取性 T07n0220_p0314a01║遠離故。以一切法不可思議，能、所思議性 T07n0220_p0314a02║遠離故。以一切法皆如幻等，眾緣和合相似 T07n0220_p0314a03║有故。以一切法無作、受者，妄現似有無堅實 T07n0220_p0314a04║故。慶喜當知！若菩薩摩訶薩能如是行能 T07n0220_p0314a05║如是見，能如是知，能如是證，是行般若波 T07n0220_p0314a06║羅蜜多，亦不執著此諸法相。慶喜當知！若 T07n0220_p0314a07║菩薩摩訶薩如是學時，是學般若波羅蜜多。 T07n0220_p0314a08║「慶喜當知！若菩薩摩訶薩欲得一切波羅蜜 T07n0220_p0314a09║多速疾圓滿，應學般若波羅蜜多。所以者何？ T07n0220_p0314a10║如是學者，於諸學中為最為勝、為尊為高、為 T07n0220_p0314a11║妙為微妙、為上為無上、無等無等等，利益安 T07n0220_p0314a12║樂一切有情，無依怙者為作依怙，無歸依者 T07n0220_p0314a13║為作歸依，無投趣者為作投趣，無舍宅者 T07n0220_p0314a14║為作舍宅，無救護者為作救護，諸佛世尊開 T07n0220_p0314a15║許稱讚，修學般若波羅蜜多。 「慶喜當知！若 T07n0220_p0314a16║諸菩薩摩訶薩眾及諸如來、應、正等覺住此 T07n0220_p0314a17║學中，能以右手若右足指，舉取三千大千世 T07n0220_p0314a18║界，擲置他方，或還本處，其中有情不知不 T07n0220_p0314a19║覺、無損無怖。所以者何？甚深般若波羅蜜 T07n0220_p0314a20║多功德威力不思議故。 「慶喜當知！過去未來 T07n0220_p0314a21║現在諸佛及諸菩薩摩訶薩眾，學此般若波 T07n0220_p0314a22║羅蜜多，於諸無為及三世法，悉皆獲得無礙 T07n0220_p0314a23║智見。是故，慶喜！我說學此甚深般若波羅 T07n0220_p0314a24║蜜多，於諸學中為最為勝、為尊為高、為妙 T07n0220_p0314a25║為微妙、為上為無上、無等無等等。 「慶喜當知！ T07n0220_p0314a26║諸有欲取甚深般若波羅蜜多量、邊際者，如 T07n0220_p0314a27║愚癡者欲取虛空量及邊際。何以故？甚深般 T07n0220_p0314a28║若波羅蜜多功德無量、無邊際故。 「慶喜當知！ T07n0220_p0314a29║我終不說甚深般若波羅蜜多功德勝利如名 T07n0220_p0314b01║身等有量、邊際。所以者何？一切名身、句身、文 T07n0220_p0314b02║身是有量法，甚深般若波羅蜜多功德勝利 T07n0220_p0314b03║非有量法，非諸名身、句身、文身能量般若波 T07n0220_p0314b04║羅蜜多功德勝利，亦非般若波羅蜜多功德 T07n0220_p0314b05║勝利是彼所量。」 爾時，慶喜白言：「世尊！何因 T07n0220_p0314b06║緣故，甚深般若波羅蜜多說為無量？」 佛告慶 T07n0220_p0314b07║喜：「甚深般若波羅蜜多，性無盡故說為無量， T07n0220_p0314b08║性遠離故說為無量，性寂靜故說為無量， T07n0220_p0314b09║如實際故說為無量，如虛空故說為無量。 T07n0220_p0314b10║慶喜當知！一切過去未來現在諸佛世尊 T07n0220_p0314b11║皆學般若波羅蜜多，究竟圓滿證得無上正 T07n0220_p0314b12║等菩提，為諸有情宣說開示，而此般若波羅 T07n0220_p0314b13║蜜多常無有盡。所以者何？甚深般若波羅 T07n0220_p0314b14║蜜多譬如虛空不可盡故。諸有欲盡甚深 T07n0220_p0314b15║般若波羅蜜多，則為欲盡虛空邊際。 「慶喜 T07n0220_p0314b16║當知！甚深般若波羅蜜多乃至布施波羅蜜 T07n0220_p0314b17║多非已盡、非今盡、非當盡，內空乃至無性 T07n0220_p0314b18║自性空非已盡、非今盡、非當盡，真如乃至不 T07n0220_p0314b19║思議界非已盡、非今盡、非當盡，苦、集、滅、道聖 T07n0220_p0314b20║諦非已盡、非今盡、非當盡，四念住乃至八聖 T07n0220_p0314b21║道支非已盡、非今盡、非當盡，四靜慮、四無量、 T07n0220_p0314b22║四無色定非已盡、非今盡、非當盡，八解脫乃 T07n0220_p0314b23║至十遍處非已盡、非今盡、非當盡，空、無相、無 T07n0220_p0314b24║願解脫門非已盡、非今盡、非當盡，極喜地乃 T07n0220_p0314b25║至法雲地非已盡、非今盡、非當盡，一切陀羅 T07n0220_p0314b26║尼門、三摩地門非已盡、非今盡、非當盡，五眼、 T07n0220_p0314b27║六神通非已盡、非今盡、非當盡，如來十力乃 T07n0220_p0314b28║至十八佛不共法非已盡、非今盡、非當盡，三 T07n0220_p0314b29║十二大士相、八十隨好非已盡、非今盡、非當 T07n0220_p0314c01║盡，無忘失法、恒住捨性非已盡、非今盡、非當 T07n0220_p0314c02║盡，一切智、道相智、一切相智非已盡、非今盡、 T07n0220_p0314c03║非當盡，一切菩薩摩訶薩行非已盡、非今盡、 T07n0220_p0314c04║非當盡，諸佛無上正等菩提非已盡、非今盡、 T07n0220_p0314c05║非當盡，一切智智非已盡、非今盡、非當盡。所 T07n0220_p0314c06║以者何？如是等法無生、無滅、亦無住異，如 T07n0220_p0314c07║何可得施設有盡！」 爾時，世尊從面門出廣 T07n0220_p0314c08║長舌相遍覆面輪，現舌相已，還從口入。告 T07n0220_p0314c09║慶喜曰：「於意云何？世間若有如是舌相，所 T07n0220_p0314c10║發語言有虛妄不？」 慶喜對曰：「不也！世尊！」 佛 T07n0220_p0314c11║告慶喜：「汝從今去，應為四眾廣說如是甚深 T07n0220_p0314c12║般若波羅蜜多，分別開示、施設安立、令其易 T07n0220_p0314c13║解。慶喜當知！如是般若波羅蜜多甚深經 T07n0220_p0314c14║中，廣說一切菩提分法及諸法相，是故一 T07n0220_p0314c15║切求聲聞乘補特伽羅、求獨覺乘補特伽羅、 T07n0220_p0314c16║求無上乘補特伽羅，皆應依此甚深般若波 T07n0220_p0314c17║羅蜜多所說法門，常勤修學勿生厭倦。若 T07n0220_p0314c18║能如是常勤修學，速當證得自所求處。 「復 T07n0220_p0314c19║次，慶喜！甚深般若波羅蜜多是能悟入一切 T07n0220_p0314c20║法相，是能悟入一切文字，是能悟入陀羅 T07n0220_p0314c21║尼門，諸菩薩摩訶薩應於如是陀羅尼門常 T07n0220_p0314c22║勤修學。若菩薩摩訶薩受持如是陀羅尼門， T07n0220_p0314c23║速能證得一切辯才諸無礙解。慶喜當知！如 T07n0220_p0314c24║是般若波羅蜜多甚深經典，乃是過去未來 T07n0220_p0314c25║現在諸佛世尊無盡法藏。是故我今分明告 T07n0220_p0314c26║汝，若有於此甚深般若波羅蜜多受持、讀誦、 T07n0220_p0314c27║究竟通利、如理思惟，則為受持一切過去未 T07n0220_p0314c28║來現在諸佛無上正等菩提。慶喜當知！我說 T07n0220_p0314c29║如是甚深般若波羅蜜多，是能遊趣菩提道 T07n0220_p0315a01║者之堅固足，亦是一切無上佛法大陀羅尼， T07n0220_p0315a02║汝等若能受持如是甚深般若波羅蜜多陀羅 T07n0220_p0315a03║尼者，則為總持一切佛法令不忘失，與諸有 T07n0220_p0315a04║情盡未來際作大饒益。」 T07n0220_p0315a05║ 第二分無盡品第六十六 T07n0220_p0315a06║爾時，具壽善現作如是念：「如是般若波羅蜜 T07n0220_p0315a07║多最為甚深，諸佛無上正等菩提亦最甚深， T07n0220_p0315a08║我當問佛二甚深義。」作是念已，即白佛言： T07n0220_p0315a09║「世尊！甚深般若波羅蜜多即佛無上正等菩 T07n0220_p0315a10║提，諸佛無上正等菩提即深般若波羅蜜多， T07n0220_p0315a11║如是般若波羅蜜多及佛無上正等菩提，俱 T07n0220_p0315a12║最甚深不可盡故，何緣此二說為無盡？」 佛 T07n0220_p0315a13║告善現：「甚深般若波羅蜜多及佛無上正等 T07n0220_p0315a14║菩提，皆如虛空不可盡故，說為無盡。」 具壽善 T07n0220_p0315a15║現復白佛言：「云何菩薩摩訶薩應引發般若 T07n0220_p0315a16║波羅蜜多？」 佛言：「善現！諸菩薩摩訶薩應觀 T07n0220_p0315a17║色無盡故，引發般若波羅蜜多；應觀受、想、行、 T07n0220_p0315a18║識無盡故，引發般若波羅蜜多；應觀眼處乃 T07n0220_p0315a19║至意處皆無盡故，引發般若波羅蜜多；應觀 T07n0220_p0315a20║色處乃至法處皆無盡故，引發般若波羅蜜 T07n0220_p0315a21║多；應觀眼界乃至意界皆無盡故，引發般若 T07n0220_p0315a22║波羅蜜多；應觀色界乃至法界皆無盡故，引 T07n0220_p0315a23║發般若波羅蜜多；應觀眼識界乃至意識界 T07n0220_p0315a24║皆無盡故，引發般若波羅蜜多；應觀眼觸乃 T07n0220_p0315a25║至意觸皆無盡故，引發般若波羅蜜多；應觀 T07n0220_p0315a26║眼觸為緣所生諸受乃至意觸為緣所生諸受 T07n0220_p0315a27║皆無盡故，引發般若波羅蜜多；應觀地界乃 T07n0220_p0315a28║至識界皆無盡故，引發般若波羅蜜多；應觀 T07n0220_p0315a29║因緣乃至增上緣皆無盡故，引發般若波羅蜜 T07n0220_p0315b01║多；應觀無明乃至老死皆無盡故，引發般若 T07n0220_p0315b02║波羅蜜多；應觀布施波羅蜜多乃至般若波 T07n0220_p0315b03║羅蜜多皆無盡故，引發般若波羅蜜多；應觀 T07n0220_p0315b04║內空乃至無性自性空皆無盡故，引發般若波 T07n0220_p0315b05║羅蜜多；應觀真如乃至不思議界皆無盡故， T07n0220_p0315b06║引發般若波羅蜜多；應觀苦、集、滅、道聖諦皆 T07n0220_p0315b07║無盡故，引發般若波羅蜜多；應觀四念住乃 T07n0220_p0315b08║至八聖道支皆無盡故，引發般若波羅蜜多； T07n0220_p0315b09║應觀四靜慮、四無量、四無色定皆無盡故，引發 T07n0220_p0315b10║般若波羅蜜多；應觀八解脫乃至十遍處皆 T07n0220_p0315b11║無盡故，引發般若波羅蜜多；應觀空、無相、無 T07n0220_p0315b12║願解脫門皆無盡故，引發般若波羅蜜多；應 T07n0220_p0315b13║觀淨觀地乃至如來地皆無盡故，引發般若波 T07n0220_p0315b14║羅蜜多；應觀極喜地乃至法雲地皆無盡故， T07n0220_p0315b15║引發般若波羅蜜多；應觀一切陀羅尼門、三摩 T07n0220_p0315b16║地門皆無盡故，引發般若波羅蜜多；應觀五 T07n0220_p0315b17║眼、六神通皆無盡故，引發般若波羅蜜多；應 T07n0220_p0315b18║觀如來十力乃至十八佛不共法皆無盡故，引 T07n0220_p0315b19║發般若波羅蜜多；應觀三十二大士相、八十 T07n0220_p0315b20║隨好皆無盡故，引發般若波羅蜜多；應觀無 T07n0220_p0315b21║忘失法、恒住捨性皆無盡故，引發般若波羅蜜 T07n0220_p0315b22║多；應觀一切智、道相智、一切相智皆無盡故， T07n0220_p0315b23║引發般若波羅蜜多；應觀預流果乃至獨覺 T07n0220_p0315b24║菩提皆無盡故，引發般若波羅蜜多；應觀一 T07n0220_p0315b25║切菩薩摩訶薩行皆無盡故，引發般若波羅蜜 T07n0220_p0315b26║多；應觀諸佛無上正等菩提皆無盡故，引發 T07n0220_p0315b27║般若波羅蜜多；應觀一切智智亦無盡故，引 T07n0220_p0315b28║發般若波羅蜜多。 「復次，善現！諸菩薩摩訶薩 T07n0220_p0315b29║應觀色如虛空無盡故，引發般若波羅蜜多； T07n0220_p0315c01║應觀受、想、行、識如虛空無盡故，引發般若波羅 T07n0220_p0315c02║蜜多；如是乃至應觀一切智智如虛空無 T07n0220_p0315c03║盡故，引發般若波羅蜜多。 「復次，善現！諸菩 T07n0220_p0315c04║薩摩訶薩應觀無明緣行如虛空無盡故，引發 T07n0220_p0315c05║般若波羅蜜多；應觀行緣識如虛空無盡故， T07n0220_p0315c06║引發般若波羅蜜多；應觀識緣名色如虛空 T07n0220_p0315c07║無盡故，引發般若波羅蜜多；應觀名色緣六 T07n0220_p0315c08║處如虛空無盡故，引發般若波羅蜜多；應 T07n0220_p0315c09║觀六處緣觸如虛空無盡故，引發般若波羅 T07n0220_p0315c10║蜜多；應觀觸緣受如虛空無盡故，引發般若 T07n0220_p0315c11║波羅蜜多；應觀受緣愛如虛空無盡故，引發 T07n0220_p0315c12║般若波羅蜜多；應觀愛緣取如虛空無盡故， T07n0220_p0315c13║引發般若波羅蜜多；應觀取緣有如虛空無 T07n0220_p0315c14║盡故，引發般若波羅蜜多；應觀有緣生如虛 T07n0220_p0315c15║空無盡故，引發般若波羅蜜多；應觀生緣老 T07n0220_p0315c16║死愁歎苦憂惱如虛空無盡故，引發般若波羅 T07n0220_p0315c17║蜜多。 「善現！諸菩薩摩訶薩應如是引發般 T07n0220_p0315c18║若波羅蜜多。善現！諸菩薩摩訶薩如是觀 T07n0220_p0315c19║察十二緣起，遠離二邊，是諸菩薩摩訶薩眾不 T07n0220_p0315c20║共妙觀。善現！諸菩薩摩訶薩菩提樹下坐金 T07n0220_p0315c21║剛座，如實觀察十二緣起，譬如虛空不可 T07n0220_p0315c22║盡故，便能證得一切智智。善現！若菩薩摩 T07n0220_p0315c23║訶薩以如虛空無盡行住引發般若波羅蜜 T07n0220_p0315c24║多，如實觀察十二緣起，不墮聲聞及獨覺地， T07n0220_p0315c25║疾證無上正等菩提。 「善現！住菩薩乘補特 T07n0220_p0315c26║伽羅，若於無上正等菩提有退轉者，皆悉 T07n0220_p0315c27║不依引發般若波羅蜜多善巧作意。由彼不 T07n0220_p0315c28║了，云何菩薩摩訶薩修行般若波羅蜜多， T07n0220_p0315c29║能以如虛空無盡行住引發般若波羅蜜多， T07n0220_p0316a01║如實觀察十二緣起？善現！住菩薩乘諸善 T07n0220_p0316a02║男子、善女人等，若於無上正等菩提而有退 T07n0220_p0316a03║轉，皆由遠離引發般若波羅蜜多方便善巧。 T07n0220_p0316a04║若菩薩摩訶薩能於無上正等菩提得不退 T07n0220_p0316a05║轉，一切皆依引發般若波羅蜜多方便善巧。 T07n0220_p0316a06║是菩薩摩訶薩由依如是方便善巧修行般若 T07n0220_p0316a07║波羅蜜多，以如虛空無盡行住引發般若波 T07n0220_p0316a08║羅蜜多，如實觀察十二緣起，是菩薩摩訶 T07n0220_p0316a09║薩由此因緣，速能圓滿甚深般若波羅蜜多。 T07n0220_p0316a10║「善現！諸菩薩摩訶薩如是觀察緣起法時，不 T07n0220_p0316a11║見有法無因而生，不見有法無因而滅，不見 T07n0220_p0316a12║有法性相常住、不生不滅，不見有法有我、有 T07n0220_p0316a13║情廣說乃至知者、見者，不見有法若常若無 T07n0220_p0316a14║常、若樂若苦、若我若無我、若淨若不淨、若寂靜 T07n0220_p0316a15║若不寂靜、若遠離若不遠離。善現！諸菩薩 T07n0220_p0316a16║摩訶薩應當如是觀察緣起，修行般若波羅蜜 T07n0220_p0316a17║多。 「善現！若時菩薩摩訶薩如實觀察緣起法 T07n0220_p0316a18║門修行般若波羅蜜多，是時菩薩摩訶薩不見 T07n0220_p0316a19║色若常若無常、若樂若苦、若我若無我、若淨若 T07n0220_p0316a20║不淨、若寂靜若不寂靜、若遠離若不遠離，亦 T07n0220_p0316a21║不見受、想、行、識若常若無常、若樂若苦、若我若 T07n0220_p0316a22║無我、若淨若不淨、若寂靜若不寂靜、若遠離若 T07n0220_p0316a23║不遠離，如是乃至亦不見一切智智若常若 T07n0220_p0316a24║無常、若樂若苦、若我若無我、若淨若不淨、若寂 T07n0220_p0316a25║靜若不寂靜、若遠離若不遠離。 「善現！若時菩 T07n0220_p0316a26║薩摩訶薩如是修行甚深般若波羅蜜多，是 T07n0220_p0316a27║時菩薩摩訶薩雖行般若波羅蜜多，而不見有 T07n0220_p0316a28║所行般若波羅蜜多，亦復不見有法能見所 T07n0220_p0316a29║行般若波羅蜜多，亦不見有如是不見。雖行 T07n0220_p0316b01║靜慮、精進、安忍、淨戒、布施波羅蜜多，而不見 T07n0220_p0316b02║有所行靜慮乃至布施波羅蜜多，亦復不見 T07n0220_p0316b03║有法能見所行靜慮乃至布施波羅蜜多，亦 T07n0220_p0316b04║不見有如是不見。如是乃至雖修一切智智， T07n0220_p0316b05║而不見有所修一切智智，亦復不見有法能 T07n0220_p0316b06║見所修一切智智，亦不見有如是不見，亦 T07n0220_p0316b07║復不見有法能斷一切煩惱習氣相續。善現！ T07n0220_p0316b08║諸菩薩摩訶薩於一切法以無所得而為方 T07n0220_p0316b09║便，應行般若波羅蜜多。善現！若時菩薩摩 T07n0220_p0316b10║訶薩於一切法，以無所得而為方便修行 T07n0220_p0316b11║般若波羅蜜多，是時惡魔生大愁苦，煩冤 T07n0220_p0316b12║荼毒如箭入心。譬如有人父母卒喪，身心楚 T07n0220_p0316b13║痛，惡魔亦爾。」 於是善現白言：「世尊！為一 T07n0220_p0316b14║惡魔見諸菩薩摩訶薩眾於一切法，以無所 T07n0220_p0316b15║得而為方便修行般若波羅蜜多，生大愁苦， T07n0220_p0316b16║煩冤荼毒如箭入心？為遍三千大千世界一 T07n0220_p0316b17║切惡魔皆亦如是？」 佛告善現：「遍滿三千大 T07n0220_p0316b18║千世界一切惡魔皆亦如是，各於本座不能 T07n0220_p0316b19║自安。善現！諸菩薩摩訶薩應常安住甚深般 T07n0220_p0316b20║若波羅蜜多微妙行住，若菩薩摩訶薩能如 T07n0220_p0316b21║是住，世間天、人、阿素洛等伺求其短終不能 T07n0220_p0316b22║得，亦復不能惱亂障礙。是故，善現！若菩薩 T07n0220_p0316b23║摩訶薩欲得無上正等菩提，當勤安住甚深 T07n0220_p0316b24║般若波羅蜜多微妙行住。 「善現！若菩薩摩 T07n0220_p0316b25║訶薩能正安住甚深般若波羅蜜多微妙行 T07n0220_p0316b26║住，則能修滿布施、淨戒、安忍、精進、靜慮、般若 T07n0220_p0316b27║波羅蜜多，若菩薩摩訶薩能正修行甚深般 T07n0220_p0316b28║若波羅蜜多，便能具足修滿一切波羅蜜 T07n0220_p0316b29║多。」 具壽善現白言：「世尊！云何菩薩摩訶薩 T07n0220_p0316c01║能正修行甚深般若波羅蜜多，便能修滿布 T07n0220_p0316c02║施、淨戒、安忍、精進、靜慮、般若波羅蜜多？」 佛告 T07n0220_p0316c03║善現：「若菩薩摩訶薩無倒修行甚深般若波 T07n0220_p0316c04║羅蜜多時，以一切智智相應之心而行布 T07n0220_p0316c05║施，復持如是布施功德，與諸有情同共迴 T07n0220_p0316c06║向一切智智。善現！是為菩薩摩訶薩能正 T07n0220_p0316c07║修行甚深般若波羅蜜多，修滿布施波羅蜜 T07n0220_p0316c08║多。若菩薩摩訶薩無倒修行甚深般若波羅 T07n0220_p0316c09║蜜多時，以一切智智相應之心而行淨戒、安 T07n0220_p0316c10║忍、精進、靜慮、般若，復持如是淨戒、安忍、精進、 T07n0220_p0316c11║靜慮、般若功德，與諸有情同共迴向一切智 T07n0220_p0316c12║智。善現！是為菩薩摩訶薩能正修行甚深般 T07n0220_p0316c13║若波羅蜜多，修滿淨戒、安忍、精進、靜慮、般若波 T07n0220_p0316c14║羅蜜多。如是，善現！諸菩薩摩訶薩能正修行 T07n0220_p0316c15║甚深般若波羅蜜多，便能修滿布施、淨戒、安 T07n0220_p0316c16║忍、精進、靜慮、般若波羅蜜多。」 T07n0220_p0316c17║大般若波羅蜜多經卷第四百五十八