【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0300b15║ T07n0220_p0300b16║ T07n0220_p0300b17║大般若波羅蜜多經卷第四百五 T07n0220_p0300b18║十六 T07n0220_p0300b19║ T07n0220_p0300b20║ 三藏法師玄奘奉 詔譯 T07n0220_p0300b21║第二分同性品第六十二之二 T07n0220_p0300b22║「復次，善現！若菩薩摩訶薩如是修學甚深般 T07n0220_p0300b23║若波羅蜜多方便善巧威德力故，攝持一切 T07n0220_p0300b24║波羅蜜多，增長一切波羅蜜多，導引一切 T07n0220_p0300b25║波羅蜜多。何以故？善現！甚深般若波羅蜜 T07n0220_p0300b26║多中，含藏一切波羅蜜多故。善現！譬如薩 T07n0220_p0300b27║迦耶見遍能含藏六十二見，甚深般若波羅 T07n0220_p0300b28║蜜多亦復如是，含藏一切波羅蜜多。善現！ T07n0220_p0300b29║譬如一切死者命根滅故諸根隨滅，甚深般 T07n0220_p0300c01║若波羅蜜多亦復如是，布施等五波羅蜜多 T07n0220_p0300c02║悉皆隨從，若無般若波羅蜜多，亦無一切 T07n0220_p0300c03║波羅蜜多。是故，善現！若菩薩摩訶薩欲至 T07n0220_p0300c04║一切波羅蜜多究竟彼岸，應學如是甚深般 T07n0220_p0300c05║若波羅蜜多。 「復次，善現！若菩薩摩訶薩能 T07n0220_p0300c06║學如是甚深般若波羅蜜多，於諸有情最尊最 T07n0220_p0300c07║勝。何以故？是菩薩摩訶薩已能修學最上處 T07n0220_p0300c08║故。 「復次，善現！於意云何？於此三千大千世 T07n0220_p0300c09║界諸有情類寧為多不？」 善現對曰：「贍部洲 T07n0220_p0300c10║中諸有情類尚多無數，何況三千大千世界 T07n0220_p0300c11║諸有情類寧不為多！」 佛告善現：「如是！如是！ T07n0220_p0300c12║如汝所說。善現！假使三千大千世界諸有 T07n0220_p0300c13║情類，非前非後皆得人身，得人身已，非前 T07n0220_p0300c14║非後皆發無上正等覺心，修諸菩薩摩訶薩 T07n0220_p0300c15║行，修行滿已，非前非後皆證無上正等菩 T07n0220_p0300c16║提。有菩薩摩訶薩盡其壽量，能以種種上妙 T07n0220_p0300c17║花鬘、塗散等香、衣服、瓔珞、寶幢、幡蓋、伎樂、燈明、 T07n0220_p0300c18║房舍、臥具、飲食、醫藥，供養恭敬、尊重讚歎此 T07n0220_p0300c19║諸如來、應、正等覺。於意云何？是菩薩摩訶薩 T07n0220_p0300c20║由此因緣得福多不？」 善現對曰：「甚多！世尊！」 佛 T07n0220_p0300c21║告善現：「若菩薩摩訶薩能於如是甚深般若波 T07n0220_p0300c22║羅蜜多，常樂聽聞、受持、讀誦、究竟通利、如 T07n0220_p0300c23║理思惟、依教修行、書寫流布，所獲福聚甚多 T07n0220_p0300c24║於前無量倍數。所以者何？甚深般若波羅蜜 T07n0220_p0300c25║多具大義用，能令菩薩摩訶薩眾疾得無 T07n0220_p0300c26║上正等菩提。 「是故，善現！若菩薩摩訶薩欲居 T07n0220_p0300c27║一切有情上首，欲普饒益一切有情，無救 T07n0220_p0300c28║護者為作救護，無歸依者為作歸依，無所趣 T07n0220_p0300c29║者為作所趣，無眼目者為作眼目，無光明 T07n0220_p0301a01║者為作光明，失正路者示以正路，未涅槃者 T07n0220_p0301a02║令得涅槃，當學如是甚深般若波羅蜜多。 「善 T07n0220_p0301a03║現！若菩薩摩訶薩欲得無上正等菩提，欲 T07n0220_p0301a04║行如來所行境界，欲遊戲佛所遊戲處，欲 T07n0220_p0301a05║作如來大師子吼，欲擊諸佛無上法鼓，欲扣 T07n0220_p0301a06║諸佛無上法鍾，欲吹諸佛無上法螺，欲昇 T07n0220_p0301a07║諸佛無上法座，欲宣諸佛無上法義，欲決一 T07n0220_p0301a08║切有情疑網，欲入諸佛妙甘露界，欲受諸佛 T07n0220_p0301a09║微妙法樂，欲證如來殊勝功德，當學如是甚 T07n0220_p0301a10║深般若波羅蜜多。 「善現！若菩薩摩訶薩能 T07n0220_p0301a11║學如是甚深般若波羅蜜多，無有一切功德 T07n0220_p0301a12║善根而不能攝，無有一切功德善根而不能 T07n0220_p0301a13║得。所以者何？甚深般若波羅蜜多是一切 T07n0220_p0301a14║種功德善根所依處故。」 具壽善現白言：「世 T07n0220_p0301a15║尊！諸菩薩摩訶薩能學如是甚深般若波羅 T07n0220_p0301a16║蜜多，豈於一切聲聞、獨覺功德善根能攝、能 T07n0220_p0301a17║得？」 佛告善現：「是菩薩摩訶薩亦於一切聲聞、 T07n0220_p0301a18║獨覺功德善根能攝、能得，然於其中無住無 T07n0220_p0301a19║著。以勝智見正觀察已，超過聲聞及獨覺地， T07n0220_p0301a20║趣入菩薩正性離生故，此菩薩摩訶薩眾，無 T07n0220_p0301a21║有一切功德善根而不攝得。善現！若菩薩摩 T07n0220_p0301a22║訶薩能學如是甚深般若波羅蜜多，則為鄰 T07n0220_p0301a23║近一切智智，速證無上正等菩提。 「善現！若菩 T07n0220_p0301a24║薩摩訶薩能學如是甚深般若波羅蜜多，則 T07n0220_p0301a25║為一切世間天、人、阿素洛等真實福田，超諸 T07n0220_p0301a26║世間沙門、梵志、聲聞、獨覺福田之上，疾能證 T07n0220_p0301a27║得一切智智，隨所生處不捨般若波羅蜜多， T07n0220_p0301a28║不離般若波羅蜜多，常行般若波羅蜜多。 「善 T07n0220_p0301a29║現！若菩薩摩訶薩能如是學甚深般若波羅 T07n0220_p0301b01║蜜多，當知已於一切智智得不退轉，於一切 T07n0220_p0301b02║法能正覺知，遠離聲聞及獨覺地，鄰近無上 T07n0220_p0301b03║正等菩提。 「善現！若菩薩摩訶薩作如是念：『此 T07n0220_p0301b04║是般若波羅蜜多，此是修時，此是修處，我能 T07n0220_p0301b05║修此甚深般若波羅蜜多，我由如是甚深般 T07n0220_p0301b06║若波羅蜜多棄捨如是所應捨法，定當證得 T07n0220_p0301b07║一切智智！』是菩薩摩訶薩非行般若波羅蜜 T07n0220_p0301b08║多，亦於般若波羅蜜多不能解了。何以故？甚 T07n0220_p0301b09║深般若波羅蜜多不作是念：『我是般若波羅 T07n0220_p0301b10║蜜多，此是修時，此是修處，此是修者，此是般 T07n0220_p0301b11║若波羅蜜多所遠離法，此是般若波羅蜜多 T07n0220_p0301b12║所照了法，此是般若波羅蜜多所證無上正 T07n0220_p0301b13║等菩提。』若如是知是行般若波羅蜜多。 「善 T07n0220_p0301b14║現！若菩薩摩訶薩作如是念：『此非般若波羅 T07n0220_p0301b15║蜜多，此非修時，此非修處，此非修者，非由般 T07n0220_p0301b16║若波羅蜜多遠離一切所應捨法，非由般若 T07n0220_p0301b17║波羅蜜多定能證得一切智智。所以者何？以 T07n0220_p0301b18║一切法皆住真如、法界、法性、不虛妄性、不變異 T07n0220_p0301b19║性、平等性、離生性、法定、法住、實際、虛空界、不思 T07n0220_p0301b20║議界，此中一切皆無差別。』善現！若菩薩摩訶 T07n0220_p0301b21║薩能如是行，是行般若波羅蜜多。」 T07n0220_p0301b22║ 第二分無分別品第六十三 T07n0220_p0301b23║爾時，天帝釋竊作是念：「若菩薩摩訶薩修行 T07n0220_p0301b24║般若波羅蜜多乃至布施波羅蜜多，安住內 T07n0220_p0301b25║空乃至無性自性空，安住真如乃至不思議 T07n0220_p0301b26║界，安住苦、集、滅、道聖諦，修行四念住乃至 T07n0220_p0301b27║八聖道支，修行四靜慮、四無量、四無色定，修 T07n0220_p0301b28║行八解脫乃至十遍處，修行空、無相、無願解 T07n0220_p0301b29║脫門，修行極喜地乃至法雲地，修行一切陀 T07n0220_p0301c01║羅尼門、三摩地門，修行五眼、六神通，修行 T07n0220_p0301c02║如來十力乃至十八佛不共法，修行無忘失 T07n0220_p0301c03║法、恒住捨性，修行一切智、道相智、一切相智， T07n0220_p0301c04║修行菩薩摩訶薩行，修行無上正等菩提， T07n0220_p0301c05║尚超一切有情之上，況得無上正等菩提！ 「若 T07n0220_p0301c06║諸有情聞說一切智智名字心生信解，尚為 T07n0220_p0301c07║獲得人中善利及得世間最勝壽命，況發無 T07n0220_p0301c08║上正等覺心，或常聽聞如是般若波羅蜜多 T07n0220_p0301c09║甚深經典！若諸有情能發無上正等覺心，聽 T07n0220_p0301c10║聞般若波羅蜜多甚深經典，諸餘有情皆應 T07n0220_p0301c11║願樂，所獲功德世間天、人、阿素洛等不能及 T07n0220_p0301c12║故。」 時，天帝釋作是念已，即取天上微妙音 T07n0220_p0301c13║花，奉散如來、應、正等覺及諸菩薩摩訶薩眾。 T07n0220_p0301c14║既散花已，作是願言：「若菩薩乘諸善男子、善 T07n0220_p0301c15║女人等求趣無上正等菩提，以我所集功 T07n0220_p0301c16║德善根，令彼所求無上佛法一切智智速 T07n0220_p0301c17║得圓滿。以我所集功德善根，令彼所求自 T07n0220_p0301c18║然人法、真無漏法速得圓滿。以我所集功 T07n0220_p0301c19║德善根，令彼一切所欲聞法皆速圓滿。以 T07n0220_p0301c20║我所集功德善根，若求聲聞、獨覺乘者亦令 T07n0220_p0301c21║所願疾得滿足。」 作是願已，即白佛言：「世尊！ T07n0220_p0301c22║若菩薩乘諸善男子、善女人等已發無上正 T07n0220_p0301c23║等覺心，我終不生一念異意，令其退轉大 T07n0220_p0301c24║菩提心。我亦不生一念異意，令諸菩薩摩 T07n0220_p0301c25║訶薩眾厭離無上正等菩提，退住聲聞、獨覺 T07n0220_p0301c26║等地。 「世尊！若菩薩摩訶薩已於無上正等 T07n0220_p0301c27║菩提心生欲樂，我願彼心倍復增進，疾證 T07n0220_p0301c28║無上正等菩提。願彼菩薩摩訶薩眾見生死 T07n0220_p0301c29║中種種苦已，為欲利樂世間天、人、阿素洛等 T07n0220_p0302a01║發起種種堅固大願：『我既自度生死大海，亦 T07n0220_p0302a02║當精勤度未度者。我既自解生死繫縛，亦 T07n0220_p0302a03║當精勤解未解者。我於種種生死怖畏既自 T07n0220_p0302a04║安隱，亦當精勤安未安者。我既自證究竟 T07n0220_p0302a05║涅槃，亦當精勤令未證者皆同證得。』 「世尊！ T07n0220_p0302a06║若善男子、善女人等，於初發心菩薩摩訶薩 T07n0220_p0302a07║功德善根起隨喜心，得幾許福？於久發心菩 T07n0220_p0302a08║薩摩訶薩功德善根起隨喜心，得幾許福？於 T07n0220_p0302a09║不退轉地菩薩摩訶薩功德善根起隨喜心，得 T07n0220_p0302a10║幾許福？於一生所繫菩薩摩訶薩功德善根 T07n0220_p0302a11║起隨喜心，得幾許福？」 爾時，佛告天帝釋言：「憍 T07n0220_p0302a12║尸迦！四大洲界可知兩數，此善男子、善女人 T07n0220_p0302a13║等，隨喜俱心所生福德不可知量。憍尸迦！乃 T07n0220_p0302a14║至三千大千世界可知兩數，此善男子、善女 T07n0220_p0302a15║人等，隨喜俱心所生福德不可知量。憍尸 T07n0220_p0302a16║迦！假使三千大千世界為一大海，有取一 T07n0220_p0302a17║毛析為百分，持一分端霑大海水可知渧數， T07n0220_p0302a18║此善男子、善女人等，隨喜俱心所生福德不 T07n0220_p0302a19║可知量。」 時，天帝釋復白佛言：「世尊！若諸有 T07n0220_p0302a20║情於菩薩摩訶薩功德善根不隨喜者，當知 T07n0220_p0302a21║皆是魔所魅著。世尊！若諸有情於菩薩摩訶 T07n0220_p0302a22║薩功德善根不隨喜者，當知皆是惡魔朋黨。 T07n0220_p0302a23║世尊！若諸有情於菩薩摩訶薩功德善根不 T07n0220_p0302a24║隨喜者，當知皆從魔界中沒來生是間。所 T07n0220_p0302a25║以者何？若菩薩摩訶薩求趣無上正等菩提， T07n0220_p0302a26║修諸菩薩摩訶薩行，若諸有情於彼菩薩摩 T07n0220_p0302a27║訶薩眾功德善根隨喜迴向，皆能破壞一切 T07n0220_p0302a28║魔軍、宮殿、眷屬。世尊！若諸有情深心敬愛 T07n0220_p0302a29║佛、法、僧寶，隨所生處常欲見佛，常欲聞法，常 T07n0220_p0302b01║欲遇僧，於諸菩薩摩訶薩眾功德善根應 T07n0220_p0302b02║生隨喜。既隨喜已，迴向無上正等菩提，而 T07n0220_p0302b03║不應生二、無二想。若能如是，疾證無上正等 T07n0220_p0302b04║菩提，利樂有情，破魔軍眾。」 爾時，佛告天帝釋 T07n0220_p0302b05║言：「如是！如是！如汝所說。憍尸迦！若諸有情 T07n0220_p0302b06║於菩薩摩訶薩功德善根深心隨喜，迴向無 T07n0220_p0302b07║上正等菩提，是諸有情速能圓滿諸菩薩行， T07n0220_p0302b08║疾證無上正等菩提。若諸有情於菩薩摩訶 T07n0220_p0302b09║薩功德善根深心隨喜，迴向無上正等菩提， T07n0220_p0302b10║是諸有情具大威力，常能奉事一切如來、應、 T07n0220_p0302b11║正等覺及善知識，恒聞般若波羅蜜多甚深 T07n0220_p0302b12║經典，善知義趣。憍尸迦！是諸有情成就如 T07n0220_p0302b13║是隨喜迴向功德善根，隨所生處，常為一切 T07n0220_p0302b14║世間天、人、阿素洛等供養恭敬、尊重讚歎，不 T07n0220_p0302b15║睹惡色，不聞惡聲，不嗅惡香，不嘗惡味，不 T07n0220_p0302b16║覺惡觸，不思惡法，常不遠離諸佛世尊，從 T07n0220_p0302b17║一佛國趣一佛國，親近諸佛種諸善根，成 T07n0220_p0302b18║熟有情、嚴淨佛土。何以故？ 「憍尸迦！是諸有 T07n0220_p0302b19║情能於無數最初發心菩薩摩訶薩功德善 T07n0220_p0302b20║根深心隨喜，迴向無上正等菩提。能於無數 T07n0220_p0302b21║已住初地乃至十地菩薩摩訶薩功德善根 T07n0220_p0302b22║深心隨喜，迴向無上正等菩提。能於無數一 T07n0220_p0302b23║生所繫菩薩摩訶薩功德善根深心隨喜，迴 T07n0220_p0302b24║向無上正等菩提。由此因緣，是諸有情善 T07n0220_p0302b25║根增進，速證無上正等菩提。既證無上正 T07n0220_p0302b26║等菩提，能盡未來如實利樂無量無數無邊 T07n0220_p0302b27║有情，令住無餘般涅槃界。以是故，憍尸迦！ T07n0220_p0302b28║住菩薩乘諸善男子、善女人等，於初發心菩 T07n0220_p0302b29║薩摩訶薩功德善根，於久發心菩薩摩訶薩 T07n0220_p0302c01║功德善根，於不退轉地菩薩摩訶薩功德善 T07n0220_p0302c02║根，於一生所繫菩薩摩訶薩功德善根，皆應 T07n0220_p0302c03║隨喜，迴向無上正等菩提。於生隨喜及迴向 T07n0220_p0302c04║時，不應執著即心、離心隨喜迴向，不應執著 T07n0220_p0302c05║即心修行、離心修行。若能如是無所執著，隨 T07n0220_p0302c06║喜迴向修諸菩薩摩訶薩行，速證無上正等 T07n0220_p0302c07║菩提，能盡未來利益安樂諸有情眾，皆令安 T07n0220_p0302c08║住究竟涅槃。」 T07n0220_p0302c09║爾時具壽善現白佛言：「世尊！如佛所說，諸 T07n0220_p0302c10║法如幻乃至諸法如變化事，云何菩薩摩訶 T07n0220_p0302c11║薩以如幻心能證無上正等菩提？」 佛告善 T07n0220_p0302c12║現：「於意云何？汝見菩薩摩訶薩等如幻心 T07n0220_p0302c13║不？」 善現對曰：「不也！世尊！我不見幻，亦不 T07n0220_p0302c14║見有如幻之心。」 佛告善現：「於意云何？若處 T07n0220_p0302c15║無幻、無如幻心，汝見有是心能證無上正等 T07n0220_p0302c16║菩提不？」 善現對曰：「不也！世尊！我都不見有 T07n0220_p0302c17║處無幻、無如幻心，更有是心能證無上正等 T07n0220_p0302c18║菩提。」 佛告善現：「於意云何？若處離幻、離如 T07n0220_p0302c19║幻心，汝見有是法能證無上正等菩提不？」 善 T07n0220_p0302c20║現對曰：「不也！世尊！我都不見有處離幻、離 T07n0220_p0302c21║如幻心，更有是法能證無上正等菩提！ 「世 T07n0220_p0302c22║尊！我都不見即、離心法，說何等法是有是無， T07n0220_p0302c23║以一切法畢竟遠離故。若一切法畢竟遠離 T07n0220_p0302c24║者，不可施設此法是有、此法是無。若法不 T07n0220_p0302c25║可施設有無，則不可說能證無上正等菩提， T07n0220_p0302c26║非無所有法能證菩提故。所以者何？以 T07n0220_p0302c27║一切法皆無所有，性不可得，無生無滅、無染 T07n0220_p0302c28║無淨。何以故？ 「世尊！般若波羅蜜多乃至布 T07n0220_p0302c29║施波羅蜜多畢竟遠離故，內空乃至無性自 T07n0220_p0303a01║性空畢竟遠離故，真如乃至不思議界畢竟 T07n0220_p0303a02║遠離故，苦、集、滅、道聖諦畢竟遠離故，四念 T07n0220_p0303a03║住乃至八聖道支畢竟遠離故，四靜慮、四無 T07n0220_p0303a04║量、四無色定畢竟遠離故，八解脫乃至十遍 T07n0220_p0303a05║處畢竟遠離故，空、無相、無願解脫門畢竟遠 T07n0220_p0303a06║離故，極喜地乃至法雲地畢竟遠離故，一 T07n0220_p0303a07║切陀羅尼門、三摩地門畢竟遠離故，五眼、六 T07n0220_p0303a08║神通畢竟遠離故，如來十力乃至十八佛不 T07n0220_p0303a09║共法畢竟遠離故，無忘失法、恒住捨性畢竟 T07n0220_p0303a10║遠離故，一切智、道相智、一切相智畢竟遠離 T07n0220_p0303a11║故，一切菩薩摩訶薩行畢竟遠離故，諸佛 T07n0220_p0303a12║無上正等菩提畢竟遠離故，一切智智畢竟 T07n0220_p0303a13║遠離故。 「世尊！若法畢竟遠離，是法不應修， T07n0220_p0303a14║亦不應遣，亦復不應有所引發，甚深般若 T07n0220_p0303a15║波羅蜜多亦畢竟遠離故，於法不應有所引 T07n0220_p0303a16║發。 「世尊！甚深般若波羅蜜多既畢竟遠離， T07n0220_p0303a17║云何可說諸菩薩摩訶薩依甚深般若波羅蜜 T07n0220_p0303a18║多證得無上正等菩提？諸佛無上正等菩提 T07n0220_p0303a19║亦畢竟遠離，云何遠離法能證遠離法？是 T07n0220_p0303a20║故般若波羅蜜多應不可說證得無上正等 T07n0220_p0303a21║菩提。」 佛告善現：「善哉！善哉！如是！如是！如汝 T07n0220_p0303a22║所說。所以者何？善現！甚深般若波羅蜜多 T07n0220_p0303a23║乃至布施波羅蜜多畢竟遠離，如是乃至一 T07n0220_p0303a24║切菩薩摩訶薩行畢竟遠離，諸佛無上正等 T07n0220_p0303a25║菩提畢竟遠離，一切智智亦畢竟遠離。善 T07n0220_p0303a26║現！以甚深般若波羅蜜多乃至布施波羅蜜 T07n0220_p0303a27║多畢竟遠離，可說菩薩摩訶薩證得畢竟遠 T07n0220_p0303a28║離無上正等菩提。如是乃至以一切智智畢 T07n0220_p0303a29║竟遠離，可說菩薩摩訶薩證得畢竟遠離無 T07n0220_p0303b01║上正等菩提。善現！若甚深般若波羅蜜多 T07n0220_p0303b02║乃至布施波羅蜜多非畢竟遠離，應非般若 T07n0220_p0303b03║波羅蜜多乃至布施波羅蜜多，如是乃至若 T07n0220_p0303b04║一切智智非畢竟遠離，應非一切智智。善 T07n0220_p0303b05║現，以甚深般若波羅蜜多乃至布施波羅蜜 T07n0220_p0303b06║多畢竟遠離，得名般若波羅蜜多乃至布施 T07n0220_p0303b07║波羅蜜多，如是乃至以一切智智畢竟遠離， T07n0220_p0303b08║得名一切智智。是故，善現！諸菩薩摩訶薩 T07n0220_p0303b09║非不依止甚深般若波羅蜜多，證得無上正等 T07n0220_p0303b10║菩提。善現！雖非遠離法能證遠離法，而證 T07n0220_p0303b11║無上正等菩提，非不依止甚深般若波羅蜜 T07n0220_p0303b12║多。是故菩薩摩訶薩眾欲得無上正等菩提， T07n0220_p0303b13║常應精勤修學如是甚深般若波羅蜜多。」 具 T07n0220_p0303b14║壽善現白言：「世尊！諸菩薩摩訶薩所行法 T07n0220_p0303b15║義並為甚深。」 佛告善現：「如是！如是！諸菩薩 T07n0220_p0303b16║摩訶薩所行法義，並為甚深難見難覺，非所 T07n0220_p0303b17║尋思超尋思境，微密智者自內所證不可 T07n0220_p0303b18║宣說。善現當知！諸菩薩摩訶薩能為難事， T07n0220_p0303b19║雖行如是甚深法義，而於聲聞、獨覺地法能 T07n0220_p0303b20║不作證。」 具壽善現復白佛言：「如我解佛所 T07n0220_p0303b21║說義者，諸菩薩摩訶薩所作無難，不應說 T07n0220_p0303b22║彼能為難事。所以者何？諸菩薩摩訶薩所 T07n0220_p0303b23║證法義都不可得，能證般若波羅蜜多亦不 T07n0220_p0303b24║可得，證法、證者、證處、證時亦不可得。 「世尊！ T07n0220_p0303b25║諸菩薩摩訶薩觀一切法既不可得，有何法 T07n0220_p0303b26║義可為所證？有何般若波羅蜜多可為能證？ T07n0220_p0303b27║復有何等而可施設證法、證者、證處、證時？既 T07n0220_p0303b28║爾，云何可執由此證得無上正等菩提？無 T07n0220_p0303b29║上正等菩提尚不可證，況證聲聞、獨覺地法！ T07n0220_p0303c01║世尊！若如是行是名菩薩無所得行，若菩 T07n0220_p0303c02║薩摩訶薩能行如是無所得行，於一切法無 T07n0220_p0303c03║障無礙。 「世尊！若菩薩摩訶薩聞說此語， T07n0220_p0303c04║其心不驚、不恐、不怖、不憂、不悔、不沈、不沒， T07n0220_p0303c05║是行般若波羅蜜多。世尊！是菩薩摩訶薩 T07n0220_p0303c06║如是行時，不見諸相，不見我行，不見不行， T07n0220_p0303c07║不見般若波羅蜜多是我所行，不見無上正 T07n0220_p0303c08║等菩提是我所證，亦復不見證時、處等。 「世 T07n0220_p0303c09║尊！是菩薩摩訶薩行深般若波羅蜜多不 T07n0220_p0303c10║作是念：『我遠聲聞、獨覺等地，我近無上正 T07n0220_p0303c11║等菩提。』 「世尊！譬如虛空，不作是念：『我去彼 T07n0220_p0303c12║法若遠若近。』何以故？虛空無動亦無差別， T07n0220_p0303c13║無分別故。諸菩薩摩訶薩亦復如是行深 T07n0220_p0303c14║般若波羅蜜多，不作是念：『我遠聲聞、獨覺 T07n0220_p0303c15║等地，我近無上正等菩提。』何以故？甚深般 T07n0220_p0303c16║若波羅蜜多於一切法無分別故。 「世尊，譬 T07n0220_p0303c17║如幻士，不作是念：『幻質、幻師、觀眾去我若遠 T07n0220_p0303c18║若近。』何以故？所幻之士無分別故。諸菩薩 T07n0220_p0303c19║摩訶薩亦復如是行深般若波羅蜜多，不作 T07n0220_p0303c20║是念：『我遠聲聞、獨覺等地，我近無上正等 T07n0220_p0303c21║菩提。』何以故？甚深般若波羅蜜多於一切 T07n0220_p0303c22║法無分別故。 「世尊！譬如影像，不作是念：『我 T07n0220_p0303c23║去本質及我所依若遠若近。』何以故？所現 T07n0220_p0303c24║影像無分別故。諸菩薩摩訶薩亦復如是， T07n0220_p0303c25║行深般若波羅蜜多不作是念：『我遠聲聞、獨 T07n0220_p0303c26║覺等地，我近無上正等菩提。』何以故？甚深 T07n0220_p0303c27║般若波羅蜜多於一切法無分別故。 「世尊！ T07n0220_p0303c28║行深般若波羅蜜多諸菩薩摩訶薩無愛無 T07n0220_p0303c29║憎。何以故？甚深般若波羅蜜多若愛若憎 T07n0220_p0304a01║及境自性不可得故。 「世尊！如諸如來、應、正 T07n0220_p0304a02║等覺於一切法無愛無憎，行深般若波羅 T07n0220_p0304a03║蜜多諸菩薩摩訶薩亦復如是，於一切法無 T07n0220_p0304a04║愛無憎。何以故？諸佛菩薩甚深般若波羅 T07n0220_p0304a05║蜜多愛憎斷故。 「世尊！如諸如來、應、正等覺一 T07n0220_p0304a06║切分別、種種分別、周遍分別皆畢竟斷，行深 T07n0220_p0304a07║般若波羅蜜多，諸菩薩摩訶薩亦復如是，一 T07n0220_p0304a08║切分別、種種分別、周遍分別皆畢竟斷。何以 T07n0220_p0304a09║故？諸佛菩薩甚深般若波羅蜜多於一切 T07n0220_p0304a10║法無分別故。 「世尊！如諸如來、應、正等覺不 T07n0220_p0304a11║作是念：『我遠聲聞、獨覺等地，我近無上正 T07n0220_p0304a12║等菩提。』行深般若波羅蜜多諸菩薩摩訶薩 T07n0220_p0304a13║亦復如是，不作是念：『我遠聲聞、獨覺等地， T07n0220_p0304a14║我近無上正等菩提。』何以故？諸佛菩薩甚 T07n0220_p0304a15║深般若波羅蜜多於一切法無分別故。 「世 T07n0220_p0304a16║尊！如諸如來、應、正等覺所變化者，不作是 T07n0220_p0304a17║念：『我遠聲聞、獨覺等地，我近無上正等菩 T07n0220_p0304a18║提。』何以故？一切如來、應、正等覺及所變化 T07n0220_p0304a19║無分別故。行深般若波羅蜜多諸菩薩摩訶 T07n0220_p0304a20║薩亦復如是，不作是念：『我遠聲聞、獨覺等 T07n0220_p0304a21║地，我近無上正等菩提。』何以故？甚深般若 T07n0220_p0304a22║波羅蜜多於一切法無分別故。 「世尊！如 T07n0220_p0304a23║諸佛等欲有所作，化作化者令作彼事，而 T07n0220_p0304a24║所化者不作是念：『我能造作如是事業。』何 T07n0220_p0304a25║以故？諸所化者於所作業無分別故。甚深般 T07n0220_p0304a26║若波羅蜜多亦復如是，有所為故而勤修習， T07n0220_p0304a27║既修習已雖能成辦所作事業，而於所作無 T07n0220_p0304a28║所分別。何以故？甚深般若波羅蜜多法爾 T07n0220_p0304a29║於法無分別故。 「世尊！如巧工匠或彼弟子 T07n0220_p0304b01║有所為故造諸機關，或女、或男、或象、馬等， T07n0220_p0304b02║此諸機關雖有所作，而於彼事無所分別。 T07n0220_p0304b03║何以故？機關法爾無分別故。甚深般若波 T07n0220_p0304b04║羅蜜多亦復如是，有所為故而成立之，既 T07n0220_p0304b05║成立已，雖能成辦所作所說，而於其中都無 T07n0220_p0304b06║分別。何以故？甚深般若波羅蜜多法爾於 T07n0220_p0304b07║法無分別故。」 時，舍利子問善現言：「為但般 T07n0220_p0304b08║若波羅蜜多無分別，為靜慮、精進、安忍、淨戒、 T07n0220_p0304b09║布施波羅蜜多亦無分別？」 善現答言：「非但般 T07n0220_p0304b10║若波羅蜜多無分別，靜慮、精進、安忍、淨戒、布 T07n0220_p0304b11║施波羅蜜多亦無分別。」 舍利子言：「為但六 T07n0220_p0304b12║波羅蜜多無分別，為色、受、想、行、識亦無分別， T07n0220_p0304b13║為眼處乃至意處亦無分別，為色處乃至法 T07n0220_p0304b14║處亦無分別，為眼界乃至意界亦無分別， T07n0220_p0304b15║為色界乃至法界亦無分別，為眼識界乃至 T07n0220_p0304b16║意識界亦無分別，為眼觸乃至意觸亦無分 T07n0220_p0304b17║別，為眼觸為緣所生諸受乃至意觸為緣所 T07n0220_p0304b18║生諸受亦無分別，為地界乃至識界亦無分 T07n0220_p0304b19║別，為無明乃至老死亦無分別，為內空乃 T07n0220_p0304b20║至無性自性空亦無分別，為真如乃至不思 T07n0220_p0304b21║議界亦無分別，為苦、集、滅、道聖諦亦無分別， T07n0220_p0304b22║為四靜慮、四無量、四無色定亦無分別，為八 T07n0220_p0304b23║解脫乃至十遍處亦無分別，為四念住乃至 T07n0220_p0304b24║八聖道支亦無分別，為空、無相、無願解脫門 T07n0220_p0304b25║亦無分別，為淨觀地乃至如來地亦無分別， T07n0220_p0304b26║為極喜地乃至法雲地亦無分別，為一切陀 T07n0220_p0304b27║羅尼門、三摩地門亦無分別，為五眼、六神通 T07n0220_p0304b28║亦無分別，為如來十力乃至十八佛不共法 T07n0220_p0304b29║亦無分別，為無忘失法、恒住捨性亦無分別， T07n0220_p0304c01║為一切智、道相智、一切相智亦無分別，為預 T07n0220_p0304c02║流果乃至獨覺菩提亦無分別，為一切菩薩 T07n0220_p0304c03║摩訶薩行亦無分別，為諸佛無上正等菩提 T07n0220_p0304c04║亦無分別，為有為界亦無分別，為無為界 T07n0220_p0304c05║亦無分別？」 善現答言：「非但六波羅蜜多無 T07n0220_p0304c06║分別，色亦無分別，受、想、行、識亦無分別，乃 T07n0220_p0304c07║至有為界亦無分別，無為界亦無分別。」 舍 T07n0220_p0304c08║利子言：「若一切法皆無分別，云何分別五趣 T07n0220_p0304c09║差別，謂是地獄、是傍生、是鬼界、是人、是天？云 T07n0220_p0304c10║何分別聖者差別，謂是預流、是一來、是不還、 T07n0220_p0304c11║是阿羅漢、是獨覺、是菩薩、是如來？」 善現答言： T07n0220_p0304c12║「有情顛倒煩惱因緣，發起種種身、語、意業， T07n0220_p0304c13║由此感得欲為根本業異熟果，依此施設 T07n0220_p0304c14║地獄、傍生、鬼界、人、天五趣差別。又所問言 T07n0220_p0304c15║『云何分別聖差別？』者，舍利子！無分別故，施 T07n0220_p0304c16║設預流及預流果；無分別故，施設一來及一 T07n0220_p0304c17║來果；無分別故，施設不還及不還果；無分 T07n0220_p0304c18║別故，施設阿羅漢及阿羅漢果；無分別故，施 T07n0220_p0304c19║設獨覺及獨覺菩提；無分別故，施設菩薩摩 T07n0220_p0304c20║訶薩及菩薩摩訶薩行；無分別故，施設如來、 T07n0220_p0304c21║應、正等覺及彼無上正等菩提。 「舍利子！過 T07n0220_p0304c22║去如來、應、正等覺由無分別、分別斷故，可 T07n0220_p0304c23║施設有種種差別；未來如來、應、正等覺亦 T07n0220_p0304c24║無分別、分別斷故，可施設有種種差別；現 T07n0220_p0304c25║在十方諸佛世界一切如來、應、正等覺現說法 T07n0220_p0304c26║者亦無分別、分別斷故，可施設有種種差 T07n0220_p0304c27║別。舍利子！由是因緣，當知諸法皆無分別， T07n0220_p0304c28║由無分別真如、法界廣說乃至不思議界為定 T07n0220_p0304c29║量故。 「舍利子！諸菩薩摩訶薩應行如是無 T07n0220_p0305a01║所分別甚深般若波羅蜜多。若菩薩摩訶薩 T07n0220_p0305a02║能行如是無所分別甚深般若波羅蜜多，便 T07n0220_p0305a03║能證得無所分別微妙無上正等菩提，覺一 T07n0220_p0305a04║切法無分別性，盡未來際利樂有情。」 T07n0220_p0305a05║ 第二分堅非堅品第六十四之一 T07n0220_p0305a06║時，舍利子問善現言：「諸菩薩摩訶薩修行般 T07n0220_p0305a07║若波羅蜜多，為行堅法？為行非堅法？」 善現 T07n0220_p0305a08║答言：「諸菩薩摩訶薩修行般若波羅蜜多， T07n0220_p0305a09║行非堅法，不行堅法。何以故？舍利子！般 T07n0220_p0305a10║若波羅蜜多乃至布施波羅蜜多非堅法故， T07n0220_p0305a11║內空乃至無性自性空非堅法故，真如乃至 T07n0220_p0305a12║不思議界非堅法故，苦、集、滅、道聖諦非堅法 T07n0220_p0305a13║故，四念住乃至八聖道支非堅法故，四靜 T07n0220_p0305a14║慮、四無量、四無色定非堅法故，八解脫乃至 T07n0220_p0305a15║十遍處非堅法故，空、無相、無願解脫門非堅 T07n0220_p0305a16║法故，極喜地乃至法雲地非堅法故，一切 T07n0220_p0305a17║陀羅尼門、三摩地門非堅法故，五眼、六神通 T07n0220_p0305a18║非堅法故，如來十力乃至十八佛不共法非 T07n0220_p0305a19║堅法故，無忘失法、恒住捨性非堅法故，一 T07n0220_p0305a20║切智、道相智、一切相智非堅法故，一切菩薩 T07n0220_p0305a21║摩訶薩行非堅法故，諸佛無上正等菩提非 T07n0220_p0305a22║堅法故，一切智智非堅法故。所以者何？諸 T07n0220_p0305a23║菩薩摩訶薩行深般若波羅蜜多時，於深般 T07n0220_p0305a24║若波羅蜜多尚不見有非堅可得，況見有 T07n0220_p0305a25║堅可得！如是乃至行一切智智時，於一切 T07n0220_p0305a26║智智尚不見有非堅可得，況見有堅可得！」 T07n0220_p0305a27║時，有無量欲、色界天咸作是念：「住菩薩乘諸 T07n0220_p0305a28║善男子、善女人等能發無上正等覺心，如 T07n0220_p0305a29║深般若波羅蜜多所說義行，不證實際平等 T07n0220_p0305b01║法性，不墮聲聞及獨覺地，由此因緣，是善 T07n0220_p0305b02║男子、善女人等甚為希有，能為難事，應當敬 T07n0220_p0305b03║禮。」 爾時，善現知彼諸天心之所念，便告彼 T07n0220_p0305b04║曰：「是善男子、善女人等不證實際平等法 T07n0220_p0305b05║性，不墮聲聞及獨覺地，非甚希有，亦未為 T07n0220_p0305b06║難。若菩薩摩訶薩知一切法及諸有情皆不 T07n0220_p0305b07║可得，而發無上正等覺心，被精進甲，誓度 T07n0220_p0305b08║無量無邊有情，令入無餘般涅槃界，是菩 T07n0220_p0305b09║薩摩訶薩乃甚希有，能為難事。 「諸天當知！ T07n0220_p0305b10║若菩薩摩訶薩雖知有情都無所有，而發無 T07n0220_p0305b11║上正等覺心，被精進甲為欲調伏諸有情類， T07n0220_p0305b12║如有為欲調伏虛空。所以者何？虛空離故， T07n0220_p0305b13║當知一切有情亦離；虛空空故，當知一切有 T07n0220_p0305b14║情亦空；虛空非堅實故，當知一切有情亦非 T07n0220_p0305b15║堅實；虛空無所有故，當知一切有情亦無所 T07n0220_p0305b16║有。由此因緣，是菩薩摩訶薩乃甚希有，能 T07n0220_p0305b17║為難事。 「諸天當知！是菩薩摩訶薩被大悲 T07n0220_p0305b18║甲，為欲調伏一切有情，而諸有情都無所 T07n0220_p0305b19║有，如有被甲與虛空戰。 「諸天當知！是菩薩 T07n0220_p0305b20║摩訶薩被大悲甲，為欲利樂一切有情，而 T07n0220_p0305b21║諸有情及大悲甲俱不可得。所以者何？有 T07n0220_p0305b22║情離故，此大悲甲當知亦離；有情空故，此大 T07n0220_p0305b23║悲甲當知亦空；有情非堅實故，此大悲甲當 T07n0220_p0305b24║知亦非堅實；有情無所有故，此大悲甲當知 T07n0220_p0305b25║亦無所有。 「諸天當知！是菩薩摩訶薩調伏 T07n0220_p0305b26║利樂諸有情事亦不可得。所以者何？有情 T07n0220_p0305b27║離、空、非堅實、無所有故，此調伏利樂事當知 T07n0220_p0305b28║亦離、空、非堅實、無所有。 「諸天當知！是菩薩 T07n0220_p0305b29║摩訶薩亦無所有。所以者何？有情離、空、非 T07n0220_p0305c01║堅實、無所有故，當知菩薩亦離、空、非堅實、無 T07n0220_p0305c02║所有。 「諸天當知！若菩薩摩訶薩聞如是事， T07n0220_p0305c03║其心不驚、不恐、不怖、不憂、不悔、不沈、不沒， T07n0220_p0305c04║當知是菩薩摩訶薩行深般若波羅蜜多。 T07n0220_p0305c05║「所以者何？諸色離即有情離，受、想、行、識離 T07n0220_p0305c06║即有情離，眼處乃至意處離即有情離，色 T07n0220_p0305c07║處乃至法處離即有情離，眼界乃至意界離 T07n0220_p0305c08║即有情離，色界乃至法界離即有情離，眼 T07n0220_p0305c09║識界乃至意識界離即有情離，眼觸乃至意 T07n0220_p0305c10║觸離即有情離，眼觸為緣所生諸受乃至意 T07n0220_p0305c11║觸為緣所生諸受離即有情離，地界乃至識 T07n0220_p0305c12║界離即有情離，因緣乃至增上緣離即有情 T07n0220_p0305c13║離，無明乃至老死離即有情離，布施波羅蜜 T07n0220_p0305c14║多乃至般若波羅蜜多離即有情離，內空乃 T07n0220_p0305c15║至無性自性空離即有情離，真如乃至不思 T07n0220_p0305c16║議界離即有情離，苦、集、滅、道聖諦離即有情 T07n0220_p0305c17║離，四念住乃至八聖道支離即有情離，四 T07n0220_p0305c18║靜慮、四無量、四無色定離即有情離，八解脫 T07n0220_p0305c19║乃至十遍處離即有情離，空、無相、無願解脫 T07n0220_p0305c20║門離即有情離，淨觀地乃至如來地離即有 T07n0220_p0305c21║情離，極喜地乃至法雲地離即有情離，一切 T07n0220_p0305c22║陀羅尼門、三摩地門離即有情離，五眼、六神 T07n0220_p0305c23║通離即有情離，如來十力乃至十八佛不共 T07n0220_p0305c24║法離即有情離，三十二大士相、八十隨好離 T07n0220_p0305c25║即有情離，無忘失法、恒住捨性離即有情離， T07n0220_p0305c26║一切智、道相智、一切相智離即有情離，預流 T07n0220_p0305c27║果乃至獨覺菩提離即有情離，一切菩薩摩 T07n0220_p0305c28║訶薩行離即有情離，諸佛無上正等菩提離 T07n0220_p0305c29║即有情離，一切智智離即有情離。 T07n0220_p0306a01║大般若波羅蜜多經卷第四百五十六