【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0279b07║ T07n0220_p0279b08║ T07n0220_p0279b09║大般若波羅蜜多經卷第四百五 T07n0220_p0279b10║十二 T07n0220_p0279b11║ T07n0220_p0279b12║ 三藏法師玄奘奉 詔譯 T07n0220_p0279b13║ 第二分習近品第五十九 T07n0220_p0279b14║爾時，具壽善現白佛言：「世尊！修行如是甚深 T07n0220_p0279b15║般若波羅蜜多諸菩薩摩訶薩，云何習近空？ T07n0220_p0279b16║云何入空三摩地？云何習近無相？云何入無 T07n0220_p0279b17║相三摩地？云何習近無願？云何入無願三摩 T07n0220_p0279b18║地？云何習近四念住乃至八聖道支？云何修 T07n0220_p0279b19║四念住乃至八聖道支？云何習近如來十力 T07n0220_p0279b20║乃至十八佛不共法？云何修如來十力乃至 T07n0220_p0279b21║十八佛不共法？」 佛告善現：「修行如是甚深般 T07n0220_p0279b22║若波羅蜜多諸菩薩摩訶薩，應觀色空，應觀 T07n0220_p0279b23║受、想、行、識、空；應觀眼處乃至意處空，應觀 T07n0220_p0279b24║色處乃至法處空，應觀眼界乃至意界空，應 T07n0220_p0279b25║觀色界乃至法界空，應觀眼識界乃至意識 T07n0220_p0279b26║界空，應觀眼觸乃至意觸空，應觀眼觸為緣 T07n0220_p0279b27║所生諸受乃至意觸為緣所生諸受空，應觀 T07n0220_p0279b28║地界乃至識界空，應觀無明乃至老死空，應 T07n0220_p0279b29║觀布施波羅蜜多乃至般若波羅蜜多空，應 T07n0220_p0279c01║觀內空乃至無性自性空空，應觀真如乃至 T07n0220_p0279c02║不思議界空，應觀苦、集、滅、道聖諦空，應觀四 T07n0220_p0279c03║靜慮、四無量、四無色定空，應觀八解脫乃至 T07n0220_p0279c04║十遍處空，應觀四念住乃至八聖道支空，應 T07n0220_p0279c05║觀空、無相、無願解脫門空，應觀三乘、菩薩十 T07n0220_p0279c06║地空，應觀陀羅尼門、三摩地門空，應觀五 T07n0220_p0279c07║眼、六神通空，應觀佛十力乃至十八佛不共 T07n0220_p0279c08║法空，應觀三十二大士相、八十隨好空，應觀 T07n0220_p0279c09║無忘失法、恒住捨性空，應觀一切智、道相智、 T07n0220_p0279c10║一切相智空，應觀預流果乃至獨覺菩提空， T07n0220_p0279c11║應觀一切菩薩摩訶薩行空，應觀諸佛無上 T07n0220_p0279c12║正等菩提空，應觀有漏、無漏法空，應觀世間、 T07n0220_p0279c13║出世間法空，應觀有為、無為法空，應觀過去、 T07n0220_p0279c14║未來、現在法空，應觀善、不善、無記法空，應觀 T07n0220_p0279c15║欲界、色界、無色界法空。 「善現！是菩薩摩訶薩 T07n0220_p0279c16║作此觀時不令心亂。若心不亂則不見法，若 T07n0220_p0279c17║不見法則不作證。所以者何？善現！是菩薩 T07n0220_p0279c18║摩訶薩善學諸法自相皆空，無法可增無法 T07n0220_p0279c19║可減，故於諸法不見不證。何以故？善現！於 T07n0220_p0279c20║一切法勝義諦中，能證、所證、證處、證時及由 T07n0220_p0279c21║此證，若合若離皆不可得不可見故。」 具壽善 T07n0220_p0279c22║現白言：「世尊！如佛所說諸菩薩摩訶薩應 T07n0220_p0279c23║觀法空而不作證，世尊！云何諸菩薩摩訶薩 T07n0220_p0279c24║應觀法空而不作證？」 佛告善現：「諸菩薩摩訶 T07n0220_p0279c25║薩觀法空時，先作是念：『我應觀法諸相皆空， T07n0220_p0279c26║不應作證。我為學故觀諸法空，不為證故觀 T07n0220_p0279c27║諸法空，今是學時，非為證時。』善現！是菩薩 T07n0220_p0279c28║摩訶薩未入定位，繫心於所緣，已入定時不 T07n0220_p0279c29║繫心於境。 「善現！是菩薩摩訶薩於如是時，不 T07n0220_p0280a01║退布施波羅蜜多不證漏盡，乃至不退般若 T07n0220_p0280a02║波羅蜜多不證漏盡；不退內空不證漏盡，乃 T07n0220_p0280a03║至不退無性自性空不證漏盡；不退真如不 T07n0220_p0280a04║證漏盡，乃至不退不思議界不證漏盡；不退 T07n0220_p0280a05║苦聖諦不證漏盡，不退集、滅、道聖諦不證漏 T07n0220_p0280a06║盡；不退四靜慮不證漏盡，不退四無量、四無 T07n0220_p0280a07║色定不證漏盡；不退八解脫不證漏盡，不退 T07n0220_p0280a08║八勝處、九次第定、十遍處不證漏盡；不退四 T07n0220_p0280a09║念住不證漏盡，乃至不退八聖道支不證漏 T07n0220_p0280a10║盡；不退空解脫門不證漏盡，不退無相、無願 T07n0220_p0280a11║解脫門不證漏盡；不退三乘、菩薩十地不證 T07n0220_p0280a12║漏盡；不退陀羅尼門、三摩地門不證漏盡；不 T07n0220_p0280a13║退五眼、六神通不證漏盡；不退佛十力不證 T07n0220_p0280a14║漏盡，乃至不退十八佛不共法不證漏盡；不 T07n0220_p0280a15║退相好不證漏盡；不退無忘失法、恒住捨性 T07n0220_p0280a16║不證漏盡；不退一切智、道相智、一切相智不 T07n0220_p0280a17║證漏盡；不退菩薩摩訶薩行不證漏盡；不退 T07n0220_p0280a18║無上正等菩提不證漏盡。 「何以故？善現！是 T07n0220_p0280a19║菩薩摩訶薩成就如是微妙大智善住法空，及 T07n0220_p0280a20║一切種菩提分法，常作是念：『今時應學不應 T07n0220_p0280a21║作證。』善現！是菩薩摩訶薩行深般若波羅蜜 T07n0220_p0280a22║多，恒作是念：『我於布施乃至般若波羅蜜多， T07n0220_p0280a23║今時應學不應作證。我於內空乃至無性自 T07n0220_p0280a24║性空，今時應學不應作證。我於真如乃至不 T07n0220_p0280a25║思議界，今時應學不應作證。我於苦、集、滅、 T07n0220_p0280a26║道聖諦，今時應學不應作證。我於四靜慮、 T07n0220_p0280a27║四無量、四無色定，今時應學不應作證。我於 T07n0220_p0280a28║八解脫乃至十遍處，今時應學不應作證。我 T07n0220_p0280a29║於四念住乃至八聖道支，今時應學不應作 T07n0220_p0280b01║證。我於空、無相、無願解脫門，今時應學不應 T07n0220_p0280b02║作證。我於三乘、菩薩十地，今時應學不應 T07n0220_p0280b03║作證。我於陀羅尼門三摩地門，今時應學不 T07n0220_p0280b04║應作證。我於五眼、六神通，今時應學不應作 T07n0220_p0280b05║證。我於佛十力乃至十八佛不共法，今時應 T07n0220_p0280b06║學不應作證。我於相好，今時應學不應作證。 T07n0220_p0280b07║我於無忘失法、恒住捨性，今時應學不應作 T07n0220_p0280b08║證。我於一切智、道相智、一切相智，今時應學 T07n0220_p0280b09║不應作證。我於一切菩薩摩訶薩行，今時應 T07n0220_p0280b10║學不應作證。我於諸佛無上正等菩提，今時 T07n0220_p0280b11║應學不應作證。我今為學一切智智，應學預 T07n0220_p0280b12║流果乃至獨覺菩提，皆令善巧不應作證。』 「善 T07n0220_p0280b13║現！是菩薩摩訶薩行深般若波羅蜜多，應習 T07n0220_p0280b14║近空，應安住空，應修行空三摩地，而於實 T07n0220_p0280b15║際不應作證。應習近無相，應安住無相，應 T07n0220_p0280b16║修行無相三摩地，而於實際不應作證。應習 T07n0220_p0280b17║近無願，應安住無願，應修行無願三摩地，而 T07n0220_p0280b18║於實際不應作證。應習近四念住，應安住四 T07n0220_p0280b19║念住，應修行四念住，而於實際不應作證。應 T07n0220_p0280b20║習近四正斷乃至八聖道支，應安住四正斷 T07n0220_p0280b21║乃至八聖道支，應修行四正斷乃至八聖道 T07n0220_p0280b22║支，而於實際不應作證。如是乃至應習近佛 T07n0220_p0280b23║十力，應發趣佛十力，應修行佛十力，而於 T07n0220_p0280b24║實際不應作證。應習近四無所畏乃至十八 T07n0220_p0280b25║佛不共法，應發趣四無所畏乃至十八佛不 T07n0220_p0280b26║共法，應修行四無所畏乃至十八佛不共法， T07n0220_p0280b27║而於實際不應作證。 「善現！是菩薩摩訶薩雖 T07n0220_p0280b28║習近空、無相、無願，亦安住空、無相、無願，亦修 T07n0220_p0280b29║行空、無相、無願三摩地，而不證預流果乃至 T07n0220_p0280c01║不證獨覺菩提。雖習近四念住乃至八聖道 T07n0220_p0280c02║支，亦安住四念住乃至八聖道支，亦修行四 T07n0220_p0280c03║念住乃至八聖道支，而不證預流果乃至不 T07n0220_p0280c04║證獨覺菩提。由此因緣不墮聲聞及獨覺地， T07n0220_p0280c05║疾證無上正等菩提。 「善現！如有壯士形貌端 T07n0220_p0280c06║嚴威猛勇健，見者歡喜，具勝圓滿清淨眷屬， T07n0220_p0280c07║於諸兵法學至究竟，善持器仗，安固不動，六 T07n0220_p0280c08║十四能、十八明處，一切伎術無不善巧，眾 T07n0220_p0280c09║人欽仰悉皆敬伏，善事業故功少利多。由此 T07n0220_p0280c10║諸人供養恭敬、尊重讚嘆，無時暫捨，彼於爾 T07n0220_p0280c11║時倍增喜躍，對諸眷屬而自慶慰。有因緣故， T07n0220_p0280c12║將其父母妻子眷屬發趣他方，中路經過險 T07n0220_p0280c13║難曠野，其間多有惡獸、劫賊、怨家潛伏諸怖 T07n0220_p0280c14║畏事，眷屬小大無不驚惶。其人自恃多諸技 T07n0220_p0280c15║術，威猛勇健身意泰然，安慰父母并諸眷屬， T07n0220_p0280c16║勿有憂懼必令無苦。彼人於是以善巧術，將 T07n0220_p0280c17║諸眷屬至安隱處，既免危難，歡娛受樂。然彼 T07n0220_p0280c18║壯士於曠野中，惡獸、怨賊無加害意。所以者 T07n0220_p0280c19║何？自恃威猛具諸技術無所畏故。 「善現當 T07n0220_p0280c20║知！諸菩薩摩訶薩亦復如是，愍生死苦諸有 T07n0220_p0280c21║情類，發趣無上正等菩提，普緣有情發四無 T07n0220_p0280c22║量，住四無量俱行之心，勇猛修習布施、淨戒、 T07n0220_p0280c23║安忍、精進、靜慮、般若波羅蜜多，令速圓滿。是 T07n0220_p0280c24║菩薩摩訶薩於此六種波羅蜜多未圓滿位， T07n0220_p0280c25║為欲修學一切智智不證漏盡，雖住空、無相、 T07n0220_p0280c26║無願解脫門，然不隨其勢力而轉，亦不為彼 T07n0220_p0280c27║障所引奪，於解脫門亦不作證。由不證故，不 T07n0220_p0280c28║墮聲聞及獨覺地，必趣無上正等菩提。善現！ T07n0220_p0280c29║如堅翅鳥飛騰虛空，自在翱翔久不墮落，雖 T07n0220_p0281a01║依空戲而不據空，亦不為空之所拘礙。 「善現 T07n0220_p0281a02║當知！諸菩薩摩訶薩亦復如是，雖於空、無相、 T07n0220_p0281a03║無願解脫門數數習近、安住、修行，而於其中 T07n0220_p0281a04║能不作證，由不證故不墮聲聞及獨覺地。修 T07n0220_p0281a05║佛十力、四無所畏、四無礙解、大慈、大悲、大喜、大 T07n0220_p0281a06║捨、十八佛不共法、無忘失法、恒住捨性、陀羅尼 T07n0220_p0281a07║門、三摩地門、一切智、道相智、一切相智，及餘 T07n0220_p0281a08║無量無邊佛法，若未圓滿，終不依空、無相、無 T07n0220_p0281a09║願三三摩地而證漏盡。善現！如有壯夫善閑 T07n0220_p0281a10║射術，欲顯己技，仰射虛空，為令空中箭不墮 T07n0220_p0281a11║地，復以後箭射前箭筈，如是展轉經於多 T07n0220_p0281a12║時，箭箭相承不令其墮。若欲令墮便止後箭， T07n0220_p0281a13║爾時諸箭方頓墮落。 「善現當知！諸菩薩摩訶 T07n0220_p0281a14║薩亦復如是，行深般若波羅蜜多，方便善巧 T07n0220_p0281a15║所攝受故，乃至無上正等菩提，因行善根未 T07n0220_p0281a16║皆成熟，終不中道證於實際。若時無上正等 T07n0220_p0281a17║菩提，因行善根一切成熟，爾時菩薩方證實 T07n0220_p0281a18║際，便得無上正等菩提。是故，善現！諸菩薩 T07n0220_p0281a19║摩訶薩行深般若波羅蜜多，皆應如是審諦 T07n0220_p0281a20║觀察，如先所說諸法實相。」 T07n0220_p0281a21║爾時，具壽善現白佛言：「世尊！諸菩薩摩訶薩 T07n0220_p0281a22║甚為希有能為難事，雖學諸法真如、法界、法 T07n0220_p0281a23║性、實際，雖學諸法皆畢竟空乃至自相空，雖 T07n0220_p0281a24║學苦、集、滅、道聖諦，雖學四念住乃至八聖道 T07n0220_p0281a25║支，雖學空、無相、無願解脫門，而於中道不墮 T07n0220_p0281a26║聲聞及獨覺地，退失無上正等菩提。」 佛告善 T07n0220_p0281a27║現：「諸菩薩摩訶薩於諸有情誓不捨，故謂作 T07n0220_p0281a28║是願：『若諸有情未得解脫，我終不捨所起加 T07n0220_p0281a29║行。』善現！諸菩薩摩訶薩願力殊勝，常作是 T07n0220_p0281b01║念：『一切有情若未解脫，我終不捨。』由起如是 T07n0220_p0281b02║廣大心故，於其中道必不退落。善現！諸菩 T07n0220_p0281b03║薩摩訶薩，恒作是念：『我不應捨一切有情，必 T07n0220_p0281b04║令解脫，然諸有情行不正法，我為度彼，應數 T07n0220_p0281b05║引發寂靜空、無相、無願解脫門，雖數引發而 T07n0220_p0281b06║不取證。』善現！是菩薩摩訶薩成就善巧方便 T07n0220_p0281b07║力故，雖數現起三解脫門，而於中間不證實 T07n0220_p0281b08║際，乃至未得一切智智，要得無上正等菩提 T07n0220_p0281b09║方乃取證。 「復次，善現！諸菩薩摩訶薩於甚深 T07n0220_p0281b10║處常樂觀察。謂樂觀察內空、外空、內外空、空 T07n0220_p0281b11║空、大空、勝義空、有為空、無為空、畢竟空、無際空、 T07n0220_p0281b12║散無散空、本性空、自共相空、一切法空、不可得 T07n0220_p0281b13║空、無性空、自性空、無性自性空，亦樂觀察四 T07n0220_p0281b14║念住、四正斷、四神足、五根、五力、七等覺支、八聖 T07n0220_p0281b15║道支，及空、無相、無願解脫門等皆自相空。善 T07n0220_p0281b16║現！是菩薩摩訶薩作此觀已，生如是念：『諸有 T07n0220_p0281b17║情類由惡友力，於長夜中起我想執，有情想 T07n0220_p0281b18║執，乃至知者見者想執。由此想執，行有所得， T07n0220_p0281b19║輪迴生死受種種苦。為斷有情如是想執，應 T07n0220_p0281b20║趣無上正等菩提，為諸有情說深妙法，令斷 T07n0220_p0281b21║想執離生死苦。』 「善現！是菩薩摩訶薩爾時 T07n0220_p0281b22║雖學空解脫門，而不依此證於實際。雖學無 T07n0220_p0281b23║相、無願解脫門，而不依此證於實際。以於實 T07n0220_p0281b24║際不取證故，不墮預流、一來、不還、阿羅漢果， T07n0220_p0281b25║亦復不墮獨覺菩提。善現！是菩薩摩訶薩由 T07n0220_p0281b26║如是念行深般若波羅蜜多，成就善根不證 T07n0220_p0281b27║實際。雖於實際未即作證，而不退失四靜慮、 T07n0220_p0281b28║四無量、四無色定，亦不退失四念住、四正斷、 T07n0220_p0281b29║四神足、五根、五力、七等覺支、八聖道支，亦不 T07n0220_p0281c01║退失八解脫、八勝處、九次第定、十遍處，亦不 T07n0220_p0281c02║退失空、無相、無願解脫門，亦不退失內空乃 T07n0220_p0281c03║至無性自性空，亦不退失真如乃至不思議 T07n0220_p0281c04║界，亦不退失苦、集、滅、道聖諦，亦不退失布施 T07n0220_p0281c05║波羅蜜多乃至般若波羅蜜多，亦不退失陀 T07n0220_p0281c06║羅尼門、三摩地門，亦不退失五眼、六神通，亦 T07n0220_p0281c07║不退失如來十力乃至十八佛不共法，亦不 T07n0220_p0281c08║退失無忘失法、恒住捨性，亦不退失一切智、 T07n0220_p0281c09║道相智、一切相智，亦不退失諸餘無量無邊 T07n0220_p0281c10║佛法。 「善現！是菩薩摩訶薩爾時成就一切 T07n0220_p0281c11║菩提分法，乃至證得無上正等菩提，於諸功 T07n0220_p0281c12║德終不衰減。善現！是菩薩摩訶薩行深般若 T07n0220_p0281c13║波羅蜜多，方便善巧所攝受故，於念念中白 T07n0220_p0281c14║法增益，諸根猛利超過一切聲聞、獨覺。 「復次， T07n0220_p0281c15║善現！若菩薩摩訶薩常作是念：『諸有情類於 T07n0220_p0281c16║長夜中，為諸惡友所攝受故，其心常行三四 T07n0220_p0281c17║顛倒。謂常想倒、心倒、見倒，若樂想倒、心倒、見 T07n0220_p0281c18║倒，若我想倒、心倒、見倒，若淨想倒、心倒、見倒。 T07n0220_p0281c19║我為如是諸有情故，應趣無上正等菩提，修 T07n0220_p0281c20║諸菩薩摩訶薩行，證得無上正等覺時，為 T07n0220_p0281c21║諸有情說無倒法，謂說生死無常、無樂、無我、 T07n0220_p0281c22║無淨，唯有涅槃微妙寂靜，具足種種常、樂、我、 T07n0220_p0281c23║淨真實功德。』善現！是菩薩摩訶薩成就此念， T07n0220_p0281c24║行深般若波羅蜜多，方便善巧所攝受故，於 T07n0220_p0281c25║佛十力、四無所畏、四無礙解、大慈、大悲、大喜、大 T07n0220_p0281c26║捨、十八佛不共法，及餘無量無邊佛法，若未 T07n0220_p0281c27║圓滿，終不證入如來勝定。 「善現！是菩薩摩訶 T07n0220_p0281c28║薩爾時雖學空、無相、無願解脫門入出自在， T07n0220_p0281c29║而於實際未即作證，乃至無上正等菩提，因 T07n0220_p0282a01║行功德未善圓滿，不證實際及餘功德，若得 T07n0220_p0282a02║無上正等覺時，乃可證得此實際等。善現！是 T07n0220_p0282a03║菩薩摩訶薩爾時雖於諸餘功德修未圓滿， T07n0220_p0282a04║而於無願三摩地門修已圓滿。 「復次，善現！若 T07n0220_p0282a05║菩薩摩訶薩常作是念：『諸有情類於長夜中， T07n0220_p0282a06║為諸惡友所攝受故行有所得，謂執有我或 T07n0220_p0282a07║有有情乃至執有知者見者，或執有色、受、 T07n0220_p0282a08║想、行、識，或執有眼處乃至意處，或執有色處 T07n0220_p0282a09║乃至法處，或執有眼界乃至意界，或執有色 T07n0220_p0282a10║界乃至法界，或執有眼識界乃至意識界，或 T07n0220_p0282a11║執有眼觸乃至意觸，或執有眼觸為緣所生 T07n0220_p0282a12║諸受，乃至意觸為緣所生諸受，或執有地界 T07n0220_p0282a13║乃至識界，或執有無明乃至老死，或執有十 T07n0220_p0282a14║善業道，或執有四靜慮，或執有四無量，或 T07n0220_p0282a15║執有四無色定，或執有四攝事。我為如是諸 T07n0220_p0282a16║有情故，應趣無上正等菩提，修諸菩薩摩訶 T07n0220_p0282a17║薩行，證得無上正等覺時，令諸有情永斷如 T07n0220_p0282a18║是有所得執。』善現！是菩薩摩訶薩成就此念， T07n0220_p0282a19║行深般若波羅蜜多，方便善巧所攝受故，於 T07n0220_p0282a20║佛十力、四無所畏、四無礙解、大慈、大悲、大喜、大 T07n0220_p0282a21║捨、十八佛不共法，及餘無量無邊佛法，若未 T07n0220_p0282a22║圓滿，終不證入如來勝定。善現！是菩薩摩訶 T07n0220_p0282a23║薩爾時雖學空、無相、無願解脫門，入出自在， T07n0220_p0282a24║而於實際未即作證。乃至無上正等菩提，因 T07n0220_p0282a25║行功德未善圓滿，不證實際及餘功德，若得 T07n0220_p0282a26║無上正等覺時，乃可證得此實際等。善現！是 T07n0220_p0282a27║菩薩摩訶薩爾時雖於諸餘功德，修未圓滿， T07n0220_p0282a28║而但於空三摩地門修已圓滿。 「復次，善現！若 T07n0220_p0282a29║菩薩摩訶薩常作是念：『諸有情類於長夜中， T07n0220_p0282b01║為諸惡友所攝受故常行諸相。謂執男相，或 T07n0220_p0282b02║執女相，或執色相，或執聲相，或執香相，或執 T07n0220_p0282b03║味相，或執觸相，或執法相，或復於中執諸餘 T07n0220_p0282b04║相，我為如是諸有情類，應趣無上正等菩提， T07n0220_p0282b05║修諸菩薩摩訶薩行，證得無上正等覺時，令 T07n0220_p0282b06║諸有情永斷如是諸相執著。』善現！是菩薩摩 T07n0220_p0282b07║訶薩成就此念：『行深般若波羅蜜多，方便善 T07n0220_p0282b08║巧所攝受故，於佛十力、四無所畏、四無礙解、 T07n0220_p0282b09║大慈、大悲、大喜、大捨、十八佛不共法，及餘無量 T07n0220_p0282b10║無邊佛法。若未圓滿，終不證入如來勝定。』善 T07n0220_p0282b11║現！是菩薩摩訶薩爾時雖學空無相無願解 T07n0220_p0282b12║脫門，入出自在，而於實際未即作證，乃至無 T07n0220_p0282b13║上正等菩提因行功德，未善圓滿，不證實際 T07n0220_p0282b14║及餘功德。若得無上正等覺時，乃可證得此 T07n0220_p0282b15║實際等。善現！是菩薩摩訶薩爾時雖於諸 T07n0220_p0282b16║餘功德，修未圓滿，而於無相三摩地門修已 T07n0220_p0282b17║圓滿。 T07n0220_p0282b18║「復次，善現！若菩薩摩訶薩已善修學布施波 T07n0220_p0282b19║羅蜜多乃至般若波羅蜜多，已善安住內空 T07n0220_p0282b20║乃至無性自性空，已善安住真如乃至不思 T07n0220_p0282b21║議界，已善安住苦、集、滅、道聖諦，已善修學四 T07n0220_p0282b22║念住乃至八聖道支，已善修學空、無相、無願 T07n0220_p0282b23║解脫門，已善修學四靜慮、四無量、四無色定， T07n0220_p0282b24║已善修學八解脫、八勝處、九次第定、十遍處，已 T07n0220_p0282b25║善修學所行十地，已善修學陀羅尼門、三摩 T07n0220_p0282b26║地門，已善修學五眼、六神通，已善修學如來 T07n0220_p0282b27║十力乃至十八佛不共法，已善修學無忘失 T07n0220_p0282b28║法、恒住捨性，已善修學一切智、道相智、一切 T07n0220_p0282b29║相智，已善修學一切菩薩摩訶薩行，已善修 T07n0220_p0282c01║學諸佛無上正等菩提，善現！是菩薩摩訶薩 T07n0220_p0282c02║成就如是功德智慧，若於生死發起樂想，或 T07n0220_p0282c03║說有樂，或於三界安住執著，必無是處。 「復 T07n0220_p0282c04║次，善現！若菩薩摩訶薩已善修行菩提分法、 T07n0220_p0282c05║一切如來、應、正等覺及諸菩薩摩訶薩眾法， T07n0220_p0282c06║應試問：『若菩薩摩訶薩欲證無上正等菩提， T07n0220_p0282c07║云何修學菩提分法而不證空、無相、無願、無 T07n0220_p0282c08║生、無滅、無作、無為、無性、實際，由不證故不得 T07n0220_p0282c09║預流、一來、不還、阿羅漢果、獨覺菩提，而勤修 T07n0220_p0282c10║學甚深般若波羅蜜多，常無所執？』 「善現！是菩 T07n0220_p0282c11║薩摩訶薩得此問時，若作是答：『諸菩薩摩訶 T07n0220_p0282c12║薩欲證無上正等菩提，但應思惟空、無相、無 T07n0220_p0282c13║願、無生、無滅、無作、無為、無性、實際及餘一切菩 T07n0220_p0282c14║提分法，不應修學。』善現當知！是菩薩摩訶 T07n0220_p0282c15║薩未蒙如來、應、正等覺授與無上正等菩提 T07n0220_p0282c16║不退轉記。何以故？善現！是菩薩摩訶薩未 T07n0220_p0282c17║能開示、記別、顯了住不退轉地菩薩摩訶薩修 T07n0220_p0282c18║學法相。 「善現！是菩薩摩訶薩得此問時，若 T07n0220_p0282c19║作是答：『諸菩薩摩訶薩欲證無上正等菩提， T07n0220_p0282c20║應正思惟空、無相、無願、無生、無滅、無作、無為、無 T07n0220_p0282c21║性、實際，及餘一切菩提分法，亦應方便如先 T07n0220_p0282c22║所說善巧修學而不作證。』善現當知！是菩薩 T07n0220_p0282c23║摩訶薩，已蒙如來、應、正等覺授與無上正等 T07n0220_p0282c24║菩提不退轉記。何以故？善現！是菩薩摩訶 T07n0220_p0282c25║薩已能開示、記別、顯了住不退轉地菩薩摩 T07n0220_p0282c26║訶薩修學法相。 「善現！若菩薩摩訶薩未能 T07n0220_p0282c27║開示、記別、顯了住不退轉地菩薩摩訶薩修學 T07n0220_p0282c28║法相，當知是菩薩摩訶薩未善修學六波羅 T07n0220_p0282c29║蜜多及餘一切菩提分法，未入薄地，未如其 T07n0220_p0283a01║餘住不退轉地菩薩摩訶薩開示、記別、顯了安 T07n0220_p0283a02║住不退轉相。善現！若菩薩摩訶薩已能開 T07n0220_p0283a03║示、記別、顯了住不退轉地菩薩摩訶薩修學法 T07n0220_p0283a04║相，當知是菩薩摩訶薩已善修學六波羅蜜 T07n0220_p0283a05║多及餘一切菩提分法，已入薄地，已如其餘 T07n0220_p0283a06║住不退轉地菩薩摩訶薩開示、記別、顯了安住 T07n0220_p0283a07║不退轉相。」 爾時，善現白言：「世尊！頗有未得 T07n0220_p0283a08║不退轉菩薩摩訶薩能作如是如實答不？」 佛 T07n0220_p0283a09║告善現：「有菩薩摩訶薩雖未得不退轉，而 T07n0220_p0283a10║能於此作如實答。善現！是菩薩摩訶薩雖 T07n0220_p0283a11║未得不退轉，而能修學六波羅蜜多及餘一 T07n0220_p0283a12║切菩提分法，已得成熟覺慧猛利，若聞、不聞 T07n0220_p0283a13║能如實答如不退轉地菩薩摩訶薩。」 爾時，善 T07n0220_p0283a14║現復白佛言：「多有菩薩摩訶薩修行無上正 T07n0220_p0283a15║等菩提，少有能如實答如不退轉地菩薩摩 T07n0220_p0283a16║訶薩已善修習地，未善修習地而安住故。」 佛 T07n0220_p0283a17║告善現：「如是！如是！如汝所說。何以故？善現！ T07n0220_p0283a18║少有菩薩摩訶薩得受如是不退轉地微妙 T07n0220_p0283a19║慧記，若有得受如是記者，皆能於此作如實 T07n0220_p0283a20║答。善現！若能於此如實答者，當知是菩薩 T07n0220_p0283a21║摩訶薩善根明利，智慧深廣，世間天、人、阿素 T07n0220_p0283a22║洛等不能引奪。」 T07n0220_p0283a23║ 第二分增上慢品第六十之一 T07n0220_p0283a24║爾時，佛告具壽善現：「若菩薩摩訶薩乃至夢 T07n0220_p0283a25║中，亦不愛樂稱讚聲聞及獨覺地，於三界法 T07n0220_p0283a26║亦不起心愛樂稱讚，常觀諸法如夢、如響、如 T07n0220_p0283a27║像、如幻、如陽焰、如光影、如變化事、如尋香城， T07n0220_p0283a28║雖如是觀察而不證實際，當知是菩薩有不 T07n0220_p0283a29║退轉相。 「復次，善現！若菩薩摩訶薩夢見如 T07n0220_p0283b01║來、應、正等覺，有無數量百千俱胝那庾多眾， T07n0220_p0283b02║恭敬圍繞而為說法。既聞法已善解義趣，解 T07n0220_p0283b03║義趣已精進修行，法隨法行，及和敬行，并 T07n0220_p0283b04║隨法行，當知是菩薩有不退轉相。 「復次，善現！ T07n0220_p0283b05║若菩薩摩訶薩夢見如來、應、正等覺，具三十 T07n0220_p0283b06║二大士夫相，八十隨好圓滿莊嚴，常光一 T07n0220_p0283b07║尋周匝照曜，與無量眾騰踊虛空，現大神通 T07n0220_p0283b08║說正法要，化作化士，令往他方無邊佛土施 T07n0220_p0283b09║作佛事，當知是菩薩有不退轉相。 「復次，善現！ T07n0220_p0283b10║若菩薩摩訶薩夢見狂賊破壞村城，或見火 T07n0220_p0283b11║起焚燒聚落，或見師子、虎狼、猛獸、毒蛇、惡蝎 T07n0220_p0283b12║欲來害身，或見怨家欲斬其首，或見父母、 T07n0220_p0283b13║兄弟、姊妹、妻子、親友臨當命終，或見自身寒 T07n0220_p0283b14║熱飢渴及餘苦事之所逼惱。見如是等可怖 T07n0220_p0283b15║畏事，不驚不懼亦不憂惱，從夢覺已即能思 T07n0220_p0283b16║惟：『三界非真皆如夢見，我證無上正等覺時， T07n0220_p0283b17║當為有情說三界法，一切虛妄皆如夢境，令 T07n0220_p0283b18║諸有情不生執著。』當知是菩薩有不退轉相。 T07n0220_p0283b19║「復次，善現！若菩薩摩訶薩乃至夢中見有地 T07n0220_p0283b20║獄、傍生、鬼界諸有情類，便作是念：『我當精勤 T07n0220_p0283b21║修菩薩行，速趣無上正等菩提，我佛土中無 T07n0220_p0283b22║有地獄、傍生、鬼界惡趣之名。』從夢覺已亦作 T07n0220_p0283b23║是念。善現當知！是菩薩摩訶薩當作佛時，彼 T07n0220_p0283b24║佛土中定無惡趣。所以者何？若夢、若覺諸法 T07n0220_p0283b25║無二、無二分故，當知是菩薩有不退轉相。 「復 T07n0220_p0283b26║次，善現！若菩薩摩訶薩夢中見火燒地獄等 T07n0220_p0283b27║諸有情類，或復見燒城邑、聚落，便發誓願：『若 T07n0220_p0283b28║我已受不退轉記，當得無上正等菩提，願此 T07n0220_p0283b29║大火即時頓滅變為清涼。』若此菩薩作是願 T07n0220_p0283c01║已，夢中見火即時頓滅，當知已得不退轉記。 T07n0220_p0283c02║若此菩薩作是願已，夢中見火不即頓滅，當 T07n0220_p0283c03║知未得不退轉記。 「復次，善現！若菩薩摩訶薩 T07n0220_p0283c04║覺時現見大火卒起，燒諸城邑或燒聚落，便 T07n0220_p0283c05║作是念：『我在夢中或在覺位，曾見自有不退 T07n0220_p0283c06║轉相未審虛實，若我所見是實有者，願此大 T07n0220_p0283c07║火即時頓滅變為清涼。』若此菩薩作是誓願 T07n0220_p0283c08║發誠諦言，爾時大火即為頓滅，當知已得不 T07n0220_p0283c09║退轉記。若此菩薩作是誓願發誠諦言，火不 T07n0220_p0283c10║頓滅，當知未得不退轉記。 「復次，善現！若菩薩 T07n0220_p0283c11║摩訶薩覺時見火燒諸城邑或燒聚落，便 T07n0220_p0283c12║作是念：『我在夢中或在覺位，曾見自有不退 T07n0220_p0283c13║轉相。若我所見定是實有，必獲無上正等菩 T07n0220_p0283c14║提，願此大火即時頓滅變為清涼。』是菩薩摩 T07n0220_p0283c15║訶薩發此誓願誠諦言已，爾時大火不為頓 T07n0220_p0283c16║滅，然燒一家越置一家，復燒一家或燒一巷， T07n0220_p0283c17║越置一巷復燒一巷，如是展轉其火乃滅，是 T07n0220_p0283c18║菩薩摩訶薩應自了知決定已得不退轉記。 T07n0220_p0283c19║然被燒者，由彼有情造作增長壞正法業，彼 T07n0220_p0283c20║由此業先墮惡趣，無量劫中受正苦果，今生 T07n0220_p0283c21║人趣受彼餘殃，或由此業當墮惡趣，經無量 T07n0220_p0283c22║劫受正苦果，今在人趣先現少殃。 「復次，善現！ T07n0220_p0283c23║依前所說種種因緣，知是不退轉菩薩摩訶 T07n0220_p0283c24║薩。復有成就餘行、狀、相，知是不退轉菩薩摩 T07n0220_p0283c25║訶薩，吾當為汝分別解說，汝應諦聽！極善思 T07n0220_p0283c26║惟！」 善現對曰：「惟願為說！」 佛言：「善現！若菩薩 T07n0220_p0283c27║摩訶薩見有男子或有女人，現為非人之所 T07n0220_p0283c28║魅著，受諸苦惱不能遠離，便作是念：『若諸 T07n0220_p0283c29║如來、應、正等覺知我已得清淨意樂，授我無 T07n0220_p0284a01║上正等菩提不退轉記；若我久發清淨作意， T07n0220_p0284a02║求證無上正等菩提，遠離聲聞、獨覺作意，不 T07n0220_p0284a03║以聲聞、獨覺作意求證無上正等菩提；若我 T07n0220_p0284a04║當來必得無上正等菩提，窮未來際利益安 T07n0220_p0284a05║樂諸有情類；若十方界現在實有無量如來、 T07n0220_p0284a06║應、正等覺，說微妙法利樂有情，彼諸如來、應、 T07n0220_p0284a07║正等覺無所不見、無所不知、無所不解、無所 T07n0220_p0284a08║不證，現知、見、覺一切有情意樂差別，願垂照 T07n0220_p0284a09║察我心所念及誠諦言；若我實能修菩薩行， T07n0220_p0284a10║必獲無上正等菩提，濟拔有情生死苦者，願 T07n0220_p0284a11║是男子或此女人，不為非人之所擾惱，彼隨 T07n0220_p0284a12║我語即當捨去。』是菩薩摩訶薩作此語時，若 T07n0220_p0284a13║彼非人不為去者，當知未得不退轉記。是菩 T07n0220_p0284a14║薩摩訶薩作此語時，若彼非人即為去者，當 T07n0220_p0284a15║知已得不退轉記。 「復次，善現！有菩薩摩訶薩 T07n0220_p0284a16║未善修學布施波羅蜜多乃至般若波羅蜜 T07n0220_p0284a17║多，未善安住內空乃至無性自性空，未善安 T07n0220_p0284a18║住真如乃至不思議界，未善安住苦、集、滅、道 T07n0220_p0284a19║聖諦，未善修學四念住乃至八聖道支，未善 T07n0220_p0284a20║修學四靜慮、四無量、四無色定，未善修學八 T07n0220_p0284a21║解脫、八勝處、九次第定、十遍處，未善修學空、 T07n0220_p0284a22║無相、無願解脫門，未善修學陀羅尼門、三摩 T07n0220_p0284a23║地門，未入菩薩正性離生，未具修習一切佛 T07n0220_p0284a24║法，遠離菩薩方便善巧，未免惡魔之所擾亂， T07n0220_p0284a25║於諸魔事未能覺知，不自度量善根多少，學 T07n0220_p0284a26║諸菩薩發誠諦言，便為惡魔之所誑惑。是菩 T07n0220_p0284a27║薩摩訶薩見有男子或有女人，現為非人之 T07n0220_p0284a28║所魅著，受諸苦惱不能遠離，即便輕爾發誠 T07n0220_p0284a29║諦言：『我若已從過去諸佛，受得無上正等菩 T07n0220_p0284b01║提不退轉記，令是男子或此女人，不為非人 T07n0220_p0284b02║之所擾惱，彼隨我語速當捨去。』是菩薩摩訶 T07n0220_p0284b03║薩作此語已，爾時惡魔為誑惑故，即便驅逼 T07n0220_p0284b04║非人令去。所以者何？惡魔勢力勝彼非人，是 T07n0220_p0284b05║故非人受魔教敕即便捨去。 「是菩薩摩訶薩 T07n0220_p0284b06║見此事已，歡喜踊躍作是念言：『非人今去是 T07n0220_p0284b07║吾威力！所以者何？非人隨我所發誓願，即 T07n0220_p0284b08║便放此男子、女人無別緣故。』是菩薩摩訶薩 T07n0220_p0284b09║不能覺知惡魔所作，謂是己力妄生歡喜，恃 T07n0220_p0284b10║此輕弄諸餘菩薩言：『我已從過去諸佛受得 T07n0220_p0284b11║無上正等菩提不退轉記，所發誓願皆不唐 T07n0220_p0284b12║捐，汝等未蒙諸佛授記，不應學我發誠諦言， T07n0220_p0284b13║設有要期必空無果。』是菩薩摩訶薩輕弄毀 T07n0220_p0284b14║呰諸菩薩故，妄恃少能，於諸功德生長多種 T07n0220_p0284b15║增上慢故，遠離無上正等菩提，不能證得一 T07n0220_p0284b16║切智智。是菩薩摩訶薩以無善巧方便力故， T07n0220_p0284b17║生長多品增上慢故，輕蔑毀呰諸菩薩故，雖 T07n0220_p0284b18║勤精進而墮聲聞或獨覺地。是菩薩摩訶薩 T07n0220_p0284b19║薄福德故，所作善業、發誠諦言皆起魔事。是 T07n0220_p0284b20║菩薩摩訶薩不能親近供養恭敬、尊重讚嘆 T07n0220_p0284b21║諸善知識，不能請問得不退轉諸菩薩相，不 T07n0220_p0284b22║能諮受諸惡魔軍所作事業，由斯魔縛轉復 T07n0220_p0284b23║堅牢。所以者何？是菩薩摩訶薩未久修行 T07n0220_p0284b24║布施、淨戒、安忍、精進、靜慮、般若波羅蜜多，乃 T07n0220_p0284b25║至遠離方便善巧故，為惡魔之所誑惑。是故， T07n0220_p0284b26║善現！諸菩薩摩訶薩應善覺知諸惡魔事，不 T07n0220_p0284b27║應妄起增上慢心，退失所求無上佛果。 T07n0220_p0284b28║大般若波羅蜜多經卷第四百五十二