【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0258c01║ T07n0220_p0258c02║大般若波羅蜜多經卷第四百四 T07n0220_p0258c03║十八 T07n0220_p0258c04║ T07n0220_p0258c05║ 三藏法師玄奘奉 詔譯 T07n0220_p0258c06║第二分真如品第五十二之三 T07n0220_p0258c07║爾時，世尊讚具壽善現言：「善哉！善哉！汝今能 T07n0220_p0258c08║為諸菩薩摩訶薩善說法要，汝之所說皆是 T07n0220_p0258c09║如來威神之力，非汝自能。善現！若菩薩摩 T07n0220_p0258c10║訶薩於法真如不可得相深生信解，知一切 T07n0220_p0258c11║法無差別相，聞說如是諸法真如不可得相， T07n0220_p0258c12║其心不驚、不恐、不怖、不疑、不悔、不退、不沒，是 T07n0220_p0258c13║菩薩摩訶薩速能成辦所求無上正等菩提。」 T07n0220_p0258c14║具壽舍利子白佛言：「世尊！若菩薩摩訶薩成 T07n0220_p0258c15║就此法，速能成辦所求無上正等覺耶？」 爾時， T07n0220_p0258c16║佛告舍利子言：「如是！如是！如汝所說。若菩 T07n0220_p0258c17║薩摩訶薩成就此法，速能成辦所求無上正等 T07n0220_p0258c18║菩提。」 具壽善現復白佛言：「若菩薩摩訶薩欲 T07n0220_p0258c19║疾成辦所求無上正等菩提，當於何住？應云 T07n0220_p0258c20║何住？」 佛告善現：「若菩薩摩訶薩欲疾成辦所 T07n0220_p0258c21║求無上正等菩提，當於一切有情住平等心， T07n0220_p0258c22║不應住不平等心；當於一切有情起平等心， T07n0220_p0258c23║不應起不平等心；當於一切有情以平等心 T07n0220_p0258c24║與語，不應以不平等心與語。當於一切有情 T07n0220_p0258c25║起大慈心，不應起瞋恚心；當於一切有情以 T07n0220_p0258c26║大慈心與語，不應以瞋恚心與語。當於一切 T07n0220_p0258c27║有情起大悲心，不應起惱害心；當於一切有 T07n0220_p0258c28║情以大悲心與語，不應以惱害心與語。當於 T07n0220_p0258c29║一切有情起大喜心，不應起嫉妒心；當於一 T07n0220_p0259a01║切有情以大喜心與語，不應以嫉妒心與語。 T07n0220_p0259a02║當於一切有情起大捨心，不應起偏黨心；當 T07n0220_p0259a03║於一切有情以大捨心與語，不應以偏黨心 T07n0220_p0259a04║與語。當於一切有情起謙下心，不應起憍慢 T07n0220_p0259a05║心；當於一切有情以謙下心與語，不應以憍 T07n0220_p0259a06║慢心與語。當於一切有情起質直心，不應起 T07n0220_p0259a07║諂詐心；當於一切有情以質直心與語，不應 T07n0220_p0259a08║以諂詐心與語。當於一切有情起調柔心，不 T07n0220_p0259a09║應起剛強心；當於一切有情以調柔心與語， T07n0220_p0259a10║不應以剛強心與語。當於一切有情起利益 T07n0220_p0259a11║心，不應起不利益心；當於一切有情以利益 T07n0220_p0259a12║心與語，不應以不利益心與語。當於一切有 T07n0220_p0259a13║情起安樂心，不應起不安樂心；當於一切有 T07n0220_p0259a14║情以安樂心與語，不應以不安樂心與語。當 T07n0220_p0259a15║於一切有情起無礙心，不應起有礙心；當於 T07n0220_p0259a16║一切有情以無礙心與語，不應以有礙心與 T07n0220_p0259a17║語。 「當於一切有情起如父母、如兄弟、如姊妹、 T07n0220_p0259a18║如男女、如親族心，亦以此心應與其語。當於 T07n0220_p0259a19║一切有情起朋友心，亦以此心應與其語。當 T07n0220_p0259a20║於一切有情起如親教師、如軌範師、如弟子、如 T07n0220_p0259a21║同學心，亦以此心應與其語。當於一切有情 T07n0220_p0259a22║起如預流、一來、不還、阿羅漢、獨覺、菩薩摩訶薩、 T07n0220_p0259a23║如來應正等覺心，亦以此心應與其語。當於 T07n0220_p0259a24║一切有情起應供養恭敬、尊重讚歎心，亦以 T07n0220_p0259a25║此心應與其語。當於一切有情起應救濟、憐 T07n0220_p0259a26║愍、覆護心，亦以此心應與其語。當於一切有 T07n0220_p0259a27║情起畢竟空、無所有、不可得心，亦以此心應 T07n0220_p0259a28║與其語。當於一切有情起空無相、無願心，亦 T07n0220_p0259a29║以此心應與其語。 T07n0220_p0259b01║「復次，善現！若菩薩摩訶薩欲疾成辦所求無 T07n0220_p0259b02║上正等菩提，應自離害生命，亦勸他離害生 T07n0220_p0259b03║命，恒正稱揚離害生命法，歡喜讚歎離害生 T07n0220_p0259b04║命者，乃至應自離邪見，亦勸他離邪見，恒 T07n0220_p0259b05║正稱揚離邪見法，歡喜讚歎離邪見者。應自 T07n0220_p0259b06║修四靜慮，亦勸他修四靜慮，恒正稱揚修四 T07n0220_p0259b07║靜慮法，歡喜讚歎修四靜慮者。應自修四無 T07n0220_p0259b08║量，亦勸他修四無量，恒正稱揚修四無量法， T07n0220_p0259b09║歡喜讚歎修四無量者。應自修四無色定，亦 T07n0220_p0259b10║勸他修四無色定，恒正稱揚修四無色定法， T07n0220_p0259b11║歡喜讚歎修四無色定者。應自圓滿六波羅 T07n0220_p0259b12║蜜多，亦勸他圓滿六波羅蜜多，恒正稱揚圓 T07n0220_p0259b13║滿六波羅蜜多法，歡喜讚歎圓滿六波羅蜜 T07n0220_p0259b14║多者。應自住十八空，亦勸他住十八空，恒正 T07n0220_p0259b15║稱揚住十八空法，歡喜讚歎住十八空者。應 T07n0220_p0259b16║自住真如、法界、法性、不虛妄性、不變異性、平等 T07n0220_p0259b17║性、離生性、法定、法住、實際、虛空界、不思議界， T07n0220_p0259b18║亦勸他住真如乃至不思議界，恒正稱揚住 T07n0220_p0259b19║真如乃至不思議界法，歡喜讚歎住真如乃 T07n0220_p0259b20║至不思議界者。應自住四聖諦，亦勸他住四 T07n0220_p0259b21║聖諦，恒正稱揚住四聖諦法，歡喜讚歎住四 T07n0220_p0259b22║聖諦者。應自修三十七菩提分法，亦勸他修 T07n0220_p0259b23║三十七菩提分法，恒正稱揚修三十七菩提 T07n0220_p0259b24║分法法，歡喜讚歎修三十七菩提分法者。應 T07n0220_p0259b25║自修三解脫門，亦勸他修三解脫門，恒正稱 T07n0220_p0259b26║揚修三解脫門法，歡喜讚歎修三解脫門者。 T07n0220_p0259b27║應自修八解脫、八勝處、九次第定、十遍處，亦 T07n0220_p0259b28║勸他修八解脫、八勝處、九次第定、十遍處，恒 T07n0220_p0259b29║正稱揚修八解脫、八勝處、九次第定、十遍處 T07n0220_p0259c01║法，歡喜讚歎修八解脫、八勝處、九次第定、十 T07n0220_p0259c02║遍處者。應自圓滿菩薩十地，亦勸他圓滿菩 T07n0220_p0259c03║薩十地，恒正稱揚圓滿菩薩十地法，歡喜讚 T07n0220_p0259c04║歎圓滿菩薩十地者。應自圓滿五眼、六神通， T07n0220_p0259c05║亦勸他圓滿五眼、六神通，恒正稱揚圓滿五 T07n0220_p0259c06║眼、六神通法，歡喜讚歎圓滿五眼、六神通者。 T07n0220_p0259c07║應自圓滿陀羅尼門三摩地門，亦勸他圓滿 T07n0220_p0259c08║陀羅尼門、三摩地門，恒正稱揚圓滿陀羅尼 T07n0220_p0259c09║門、三摩地門法，歡喜讚歎圓滿陀羅尼門、三 T07n0220_p0259c10║摩地門者。應自圓滿如來十力乃至十八佛 T07n0220_p0259c11║不共法，亦勸他圓滿如來十力乃至十八佛 T07n0220_p0259c12║不共法，恒正稱揚圓滿如來十力乃至十八 T07n0220_p0259c13║佛不共法法，歡喜讚歎圓滿如來十力乃至 T07n0220_p0259c14║十八佛不共法者。應自圓滿三十二大士相、 T07n0220_p0259c15║八十隨好，亦勸他圓滿三十二大士相、八十隨 T07n0220_p0259c16║好，恒正稱揚圓滿三十二大士相、八十隨好 T07n0220_p0259c17║法，歡喜讚歎圓滿三十二大士相、八十隨好 T07n0220_p0259c18║者。應自圓滿無忘失法、恒住捨性，亦勸他圓 T07n0220_p0259c19║滿無忘失法、恒住捨性，恒正稱揚圓滿無忘 T07n0220_p0259c20║失法、恒住捨性法，歡喜讚歎圓滿無忘失法、 T07n0220_p0259c21║恒住捨性者。應自順逆觀十二支緣起，亦勸 T07n0220_p0259c22║他順逆觀十二支緣起，恒正稱揚順逆觀十 T07n0220_p0259c23║二支緣起法，歡喜讚歎順逆觀十二支緣起 T07n0220_p0259c24║者。應自知苦、斷集、證滅、修道，亦勸他知苦、斷 T07n0220_p0259c25║集、證滅、修道，恒正稱揚知苦、斷集、證滅、修道 T07n0220_p0259c26║法，歡喜讚歎知苦、斷集、證滅、修道者。應自起 T07n0220_p0259c27║證預流果智而不證實際得預流果，亦勸他 T07n0220_p0259c28║起證預流果智及證實際得預流果，恒正稱 T07n0220_p0259c29║揚起證預流果智及證實際得預流果法，歡 T07n0220_p0260a01║喜讚歎起證預流果智及證實際得預流果 T07n0220_p0260a02║者。應自起證一來、不還、阿羅漢果、獨覺菩提 T07n0220_p0260a03║智而不證實際得一來、不還、阿羅漢果、獨覺菩 T07n0220_p0260a04║提，亦勸他起證一來、不還、阿羅漢果、獨覺菩 T07n0220_p0260a05║提智及證實際得一來、不還、阿羅漢果、獨覺菩 T07n0220_p0260a06║提，恒正稱揚起證一來、不還、阿羅漢果、獨覺 T07n0220_p0260a07║菩提智及證實際得一來、不還、阿羅漢果、獨覺 T07n0220_p0260a08║菩提法，歡喜讚歎起證一來、不還、阿羅漢果、 T07n0220_p0260a09║獨覺菩提智及證實際得一來、不還、阿羅漢果、 T07n0220_p0260a10║獨覺菩提者。應自入菩薩正性離生位，亦勸 T07n0220_p0260a11║他入菩薩正性離生位，恒正稱揚入菩薩正 T07n0220_p0260a12║性離生位法，歡喜讚歎入菩薩正性離生位 T07n0220_p0260a13║者。應自嚴淨佛土、成熟有情，亦勸他嚴淨佛 T07n0220_p0260a14║土、成熟有情，恒正稱揚嚴淨佛土、成熟有情 T07n0220_p0260a15║法，歡喜讚歎嚴淨佛土、成熟有情者。應自起 T07n0220_p0260a16║菩薩神通，亦勸他起菩薩神通，恒正稱揚起 T07n0220_p0260a17║菩薩神通法，歡喜讚歎起菩薩神通者。應自 T07n0220_p0260a18║起一切智、道相智、一切相智，亦勸他起一切 T07n0220_p0260a19║智、道相智、一切相智，恒正稱揚起一切智、道 T07n0220_p0260a20║相智、一切相智法，歡喜讚歎起一切智、道相 T07n0220_p0260a21║智、一切相智者。應自斷一切煩惱習氣相續， T07n0220_p0260a22║亦勸他斷一切煩惱習氣相續，恒正稱揚斷 T07n0220_p0260a23║一切煩惱習氣相續法，歡喜讚歎斷一切煩 T07n0220_p0260a24║惱習氣相續者。應自攝受圓滿壽量，亦勸他 T07n0220_p0260a25║攝受圓滿壽量，恒正稱揚攝受圓滿壽量法， T07n0220_p0260a26║歡喜讚歎攝受圓滿壽量者。應自轉法輪，亦 T07n0220_p0260a27║勸他轉法輪，恒正稱揚轉法輪法，歡喜讚歎 T07n0220_p0260a28║轉法輪者。應自攝護正法令住，亦勸他攝護 T07n0220_p0260a29║正法令住，恒正稱揚攝護正法令住法，歡喜 T07n0220_p0260b01║讚歎攝護正法令住者。 「善現！若菩薩摩訶薩 T07n0220_p0260b02║欲疾成辦所求無上正等菩提，於如是法以 T07n0220_p0260b03║無所得而為方便應如是住。善現！諸菩薩摩 T07n0220_p0260b04║訶薩應如是學甚深般若波羅蜜多方便善 T07n0220_p0260b05║巧，若如是學乃能安住所應住法。若如是學 T07n0220_p0260b06║如是安住，則於色得無障礙，於受、想、行、識得 T07n0220_p0260b07║無障礙，乃至於轉法輪得無障礙，於正法住 T07n0220_p0260b08║得無障礙。所以者何？善現！是菩薩摩訶薩 T07n0220_p0260b09║從前際來，不攝受色，不攝受受、想、行、識，乃 T07n0220_p0260b10║至不攝受轉法輪，不攝受正法住。何以故？善 T07n0220_p0260b11║現！色不可攝受故，若色不可攝受則非色；受、 T07n0220_p0260b12║想、行、識不可攝受故，若受、想、行、識不可攝受 T07n0220_p0260b13║則非受、想、行、識；乃至轉法輪不可攝受故，若 T07n0220_p0260b14║轉法輪不可攝受則非轉法輪；正法住不可 T07n0220_p0260b15║攝受故，若正法住不可攝受則非正法住。」 說 T07n0220_p0260b16║是菩薩所住法時，二千菩薩得無生忍。 T07n0220_p0260b17║ 第二分不退轉品第五十三 T07n0220_p0260b18║爾時，具壽善現復白佛言：「世尊！我等當以 T07n0220_p0260b19║何行、狀、相知是不退轉菩薩摩訶薩？」 佛告善 T07n0220_p0260b20║現：「若菩薩摩訶薩能如實知諸異生地、諸聲 T07n0220_p0260b21║聞地、諸獨覺地、諸菩薩地、諸如來地，如是諸 T07n0220_p0260b22║地雖說有異，而於諸法真如理中，無變異、 T07n0220_p0260b23║無分別，皆無二無二分。是菩薩摩訶薩雖實 T07n0220_p0260b24║悟入諸法真如，而於真如無所分別，以無所 T07n0220_p0260b25║得為方便故。是菩薩摩訶薩既實悟入諸法 T07n0220_p0260b26║真如，雖聞真如與一切法無二無別而無滯 T07n0220_p0260b27║礙。所以者何？真如與法不可說一，不可說異， T07n0220_p0260b28║不可說俱及不俱故。法界乃至不思議界亦 T07n0220_p0260b29║復如是。是菩薩摩訶薩終不率爾而發語言， T07n0220_p0260c01║諸有所說皆引義利，若無義利終不發言。是 T07n0220_p0260c02║菩薩摩訶薩終不觀他好惡長短，平等憐愍 T07n0220_p0260c03║而為說法。是菩薩摩訶薩不觀法師種姓好 T07n0220_p0260c04║惡，唯求所說微妙法義。善現！不退轉菩薩 T07n0220_p0260c05║摩訶薩具如是等諸行、狀、相，應以如是諸行、 T07n0220_p0260c06║狀、相知是不退轉菩薩摩訶薩。」 爾時，善現 T07n0220_p0260c07║復白佛言：「何等名為諸行、狀、相？」 佛言：「善 T07n0220_p0260c08║現！諸法無行、無狀、無相，當知是為諸行、狀、 T07n0220_p0260c09║相。」 具壽善現復白佛言：「若一切法無行、狀、 T07n0220_p0260c10║相，是菩薩摩訶薩於何轉故名不退轉？」 佛 T07n0220_p0260c11║言：「善現！是菩薩摩訶薩於色轉故名不退 T07n0220_p0260c12║轉，於受、想、行、識轉故名不退轉；於眼處轉 T07n0220_p0260c13║故名不退轉，於耳、鼻、舌、身、意處轉故名不退 T07n0220_p0260c14║轉；於色處轉故名不退轉，於聲、香、味、觸、法 T07n0220_p0260c15║處轉故名不退轉；於眼界轉故名不退轉， T07n0220_p0260c16║於耳、鼻、舌、身、意界轉故名不退轉；於色界轉 T07n0220_p0260c17║故名不退轉，於聲、香、味、觸、法界轉故名不退 T07n0220_p0260c18║轉；於眼識界轉故名不退轉，於耳、鼻、舌、身、意 T07n0220_p0260c19║識界轉故名不退轉；於眼觸轉故名不退轉， T07n0220_p0260c20║於耳、鼻、舌、身、意觸轉故名不退轉；於眼觸為 T07n0220_p0260c21║緣所生諸受轉故名不退轉，於耳、鼻、舌、身、意 T07n0220_p0260c22║觸為緣所生諸受轉故名不退轉；於布施波 T07n0220_p0260c23║羅蜜多轉故名不退轉，於淨戒、安忍、精進、靜 T07n0220_p0260c24║慮、般若波羅蜜多轉故名不退轉；於內空轉 T07n0220_p0260c25║故名不退轉，於外空乃至無性自性空轉故 T07n0220_p0260c26║名不退轉；於真如轉故名不退轉，於法界乃 T07n0220_p0260c27║至不思議界轉故名不退轉；於苦聖諦轉故 T07n0220_p0260c28║名不退轉，於集、滅、道聖諦轉故名不退轉；於 T07n0220_p0260c29║四念住轉故名不退轉乃至於八聖道支轉 T07n0220_p0261a01║故名不退轉；於四靜慮轉故名不退轉，於四 T07n0220_p0261a02║無量、四無色定轉故名不退轉；於八解脫轉 T07n0220_p0261a03║故名不退轉，於八勝處、九次第定、十遍處轉 T07n0220_p0261a04║故名不退轉；於空解脫門轉故名不退轉，於 T07n0220_p0261a05║無相、無願、解脫門轉故名不退轉；於三乘十 T07n0220_p0261a06║地轉故名不退轉，於菩薩十地轉故名不退 T07n0220_p0261a07║轉；於陀羅尼門轉故名不退轉，於三摩地門 T07n0220_p0261a08║轉故名不退轉；於五眼轉故名不退轉，於六 T07n0220_p0261a09║神通轉故名不退轉；於佛十力轉故名不退 T07n0220_p0261a10║轉乃至於十八佛不共法轉故名不退轉；於 T07n0220_p0261a11║三十二大士相轉故名不退轉，於八十隨好 T07n0220_p0261a12║轉故名不退轉；於無忘失法轉故名不退轉， T07n0220_p0261a13║於恒住捨性轉故名不退轉；於一切智轉故 T07n0220_p0261a14║名不退轉，於道相智、一切相智轉故名不退 T07n0220_p0261a15║轉；於異生地轉故名不退轉，於聲聞地、獨覺 T07n0220_p0261a16║地、菩薩地、如來地轉故名不退轉；於一切菩 T07n0220_p0261a17║薩摩訶薩行轉故名不退轉，於諸佛無上正 T07n0220_p0261a18║等菩提轉故名不退轉。何以故？ 「善現！色自 T07n0220_p0261a19║性無所有，受、想、行、識自性無所有，如是乃 T07n0220_p0261a20║至一切菩薩摩訶薩行自性無所有，諸佛無 T07n0220_p0261a21║上正等菩提自性無所有。是菩薩摩訶薩於 T07n0220_p0261a22║中不住故名為轉，由不轉故說名不退轉菩 T07n0220_p0261a23║薩摩訶薩，若菩薩摩訶薩能如是知，是名不 T07n0220_p0261a24║退轉菩薩摩訶薩。 「復次，善現！一切不退轉菩 T07n0220_p0261a25║薩摩訶薩，終不樂觀外道沙門、婆羅門等形 T07n0220_p0261a26║相言說，彼諸沙門、婆羅門等於所知法實知 T07n0220_p0261a27║實見，或能施設正見法門無有是處。 「復次，善 T07n0220_p0261a28║現！一切不退轉菩薩摩訶薩，於佛善說法毘 T07n0220_p0261a29║奈耶不生疑惑，於世間事無戒禁取、不墮惡 T07n0220_p0261b01║見，不執世俗諸吉祥事以為清淨，終不禮敬 T07n0220_p0261b02║諸餘天神，如諸世間外道所事，決定不以種 T07n0220_p0261b03║種花鬘、塗散等香、衣服、瓔珞、寶幢、幡蓋、伎樂、燈 T07n0220_p0261b04║明供養天神及諸外道。善現！若菩薩摩訶薩 T07n0220_p0261b05║成就如是諸行、狀、相，知是不退轉菩薩摩訶 T07n0220_p0261b06║薩。 「復次，善現！一切不退轉菩薩摩訶薩，不 T07n0220_p0261b07║墮地獄、傍生、鬼界、阿素洛中，亦不生於卑賤 T07n0220_p0261b08║種族，謂旃荼羅、補羯娑等，亦終不受扇搋、半 T07n0220_p0261b09║擇、無形、二形及女人身，亦復不受盲聾、瘖啞、 T07n0220_p0261b10║攣躄、癲癇、矬陋等身，亦終不生無暇時處。善 T07n0220_p0261b11║現！若菩薩摩訶薩成就如是諸行、狀、相，知是 T07n0220_p0261b12║不退轉菩薩摩訶薩。 「復次，善現！一切不退轉 T07n0220_p0261b13║菩薩摩訶薩常樂受行十善業道，自離害生 T07n0220_p0261b14║命，亦勸他離害生命，恒正稱揚離害生命法， T07n0220_p0261b15║歡喜讚歎離害生命者，乃至自離邪見，亦勸 T07n0220_p0261b16║他離邪見，恒正稱揚離邪見法，歡喜讚歎離 T07n0220_p0261b17║邪見者。是菩薩摩訶薩乃至夢中亦不現起 T07n0220_p0261b18║十惡業道，況在覺時！善現！若菩薩摩訶薩成 T07n0220_p0261b19║就如是諸行、狀、相，知是不退轉菩薩摩訶薩。 T07n0220_p0261b20║「復次，善現！一切不退轉菩薩摩訶薩普為饒 T07n0220_p0261b21║益一切有情，以無所得而為方便，恒修布施 T07n0220_p0261b22║乃至般若波羅蜜多常無間斷。善現！若菩薩 T07n0220_p0261b23║摩訶薩成就如是諸行狀相，知是不退轉菩 T07n0220_p0261b24║薩摩訶薩。 「復次，善現！一切不退轉菩薩摩訶 T07n0220_p0261b25║薩，諸所受持、思惟、讀誦契經、應頌、記別、諷頌、 T07n0220_p0261b26║自說、緣起、本事、本生、方廣、希法、譬喻、論議，一 T07n0220_p0261b27║切皆令究竟通利，以如是法常樂布施一切 T07n0220_p0261b28║有情，恒作是念：『云何當令諸有情類求正 T07n0220_p0261b29║法願皆得滿足？』以無所得而為方便，復持如 T07n0220_p0261c01║是法施善根，與諸有情平等共有迴向無上 T07n0220_p0261c02║正等菩提。善現！若菩薩摩訶薩成就如是諸 T07n0220_p0261c03║行、狀、相，知是不退轉菩薩摩訶薩。 「復次，善現！ T07n0220_p0261c04║一切不退轉菩薩摩訶薩於佛所說甚深法 T07n0220_p0261c05║門，終不生於疑惑猶豫。何以故？善現！是菩 T07n0220_p0261c06║薩摩訶薩不見有法，若色、若受、想、行、識，可於其 T07n0220_p0261c07║中疑惑猶豫。如是乃至不見有法，若一切菩 T07n0220_p0261c08║薩摩訶薩行、若諸佛無上正等菩提，可於其中 T07n0220_p0261c09║疑惑猶豫。善現！若菩薩摩訶薩成就如是諸 T07n0220_p0261c10║行、狀、相，知是不退轉菩薩摩訶薩。 「復次，善現！ T07n0220_p0261c11║一切不退轉菩薩摩訶薩，成就調柔身、語、意 T07n0220_p0261c12║業，於諸有情心無罣礙，恒常成就慈、悲、喜、捨 T07n0220_p0261c13║等，起相應身、語、意業，決定不與五蓋共居，所 T07n0220_p0261c14║謂貪欲、瞋恚、惛沈睡眠、掉舉惡作、疑蓋，一切 T07n0220_p0261c15║隨眠皆已摧伏，一切結縛隨煩惱纏皆永不 T07n0220_p0261c16║起。入出往來心不迷謬，恒時安住正念正知， T07n0220_p0261c17║進止威儀、行住坐臥、舉足下足亦復如是，諸 T07n0220_p0261c18║所遊履必觀其地，安庠繫念直視而行，運動 T07n0220_p0261c19║語言曾無卒暴。善現！若菩薩摩訶薩成就如 T07n0220_p0261c20║是諸行、狀、相，知是不退轉菩薩摩訶薩。 「復次， T07n0220_p0261c21║善現！一切不退轉菩薩摩訶薩諸所受用臥 T07n0220_p0261c22║具衣服，皆常香潔無諸臭穢，亦無垢膩、蟣虱 T07n0220_p0261c23║等蟲，心樂清華，身無疾病。善現！若菩薩摩 T07n0220_p0261c24║訶薩成就如是諸行、狀、相，知是不退轉菩薩 T07n0220_p0261c25║摩訶薩。 「復次，善現！一切不退轉菩薩摩訶薩 T07n0220_p0261c26║身心清淨，非如常人身中恒為八萬戶蟲之所 T07n0220_p0261c27║侵食。何以故？是諸菩薩善根增上出過世間， T07n0220_p0261c28║所受身形內外清淨故，無蟲類侵食其身。如 T07n0220_p0261c29║如善根漸漸增益，如是如是身心轉淨。由此 T07n0220_p0262a01║因緣，是諸菩薩身心堅固逾於金剛，不為違 T07n0220_p0262a02║緣之所侵惱，所謂寒熱、飢渴、蚊虻、風日、毒蟲、 T07n0220_p0262a03║刀杖等類，及諸纏結不能侵惱。善現！若菩薩 T07n0220_p0262a04║摩訶薩成就如是諸行、狀、相，知是不退轉菩 T07n0220_p0262a05║薩摩訶薩。」 T07n0220_p0262a06║爾時，具壽善現白佛言：「世尊！如是不退轉 T07n0220_p0262a07║菩薩摩訶薩，云何常得身、語、意淨？」 佛告善現： T07n0220_p0262a08║「是菩薩摩訶薩如如善根漸漸增長，如是如 T07n0220_p0262a09║是身、語、意曲，由善根力所除遣故，窮未來 T07n0220_p0262a10║際畢竟不起，由此常得身、語、意淨。復次，善現！ T07n0220_p0262a11║是菩薩摩訶薩身三語、四意、三妙行常現在前 T07n0220_p0262a12║故，一切時身、語、意淨，由此淨故，超過聲聞及 T07n0220_p0262a13║獨覺地，已入菩薩正性離生不證實際，常樂 T07n0220_p0262a14║成熟一切有情、嚴淨佛土，由斯常得身、語、意 T07n0220_p0262a15║淨，住菩薩位堅固不動。善現！若菩薩摩訶 T07n0220_p0262a16║薩成就如是諸行、狀、相，知是不退轉菩薩摩 T07n0220_p0262a17║訶薩。 「復次，善現！一切不退轉菩薩摩訶薩不 T07n0220_p0262a18║重利養，不侚名譽，於諸飲食、衣服、臥具、房舍、 T07n0220_p0262a19║資財皆不貪染，雖受十二杜多功德，而於其 T07n0220_p0262a20║中都無所恃，畢竟不起慳貪、破戒、忿恚、懈怠、 T07n0220_p0262a21║散亂、愚癡及餘種種煩惱纏結相應之心。善 T07n0220_p0262a22║現！若菩薩摩訶薩成就如是諸行、狀、相，知是 T07n0220_p0262a23║不退轉菩薩摩訶薩。 「復次，善現！一切不退轉 T07n0220_p0262a24║菩薩摩訶薩覺慧堅猛能深悟入，聽聞正法 T07n0220_p0262a25║恭敬信受，繫念思惟究竟理趣，隨所聽聞世、 T07n0220_p0262a26║出世法，皆能方便會入般若波羅蜜多甚深 T07n0220_p0262a27║理趣，諸所造作世間事業，亦依般若波羅蜜 T07n0220_p0262a28║多會入法性，不見一事出法性者，設有不與 T07n0220_p0262a29║法性相應，亦能方便會入般若波羅蜜多甚 T07n0220_p0262b01║深理趣，由此不見出法性者。善現！若菩薩 T07n0220_p0262b02║摩訶薩成就如是諸行、狀、相，知是不退轉菩 T07n0220_p0262b03║薩摩訶薩。 「復次，善現！一切不退轉菩薩摩訶 T07n0220_p0262b04║薩，設有惡魔現前化作八大地獄，復於一一 T07n0220_p0262b05║大地獄中，化作無量無邊菩薩，皆被猛焰交 T07n0220_p0262b06║徹燒然，各受辛酸楚毒大苦，作是化已，語不 T07n0220_p0262b07║退轉諸菩薩言：『此諸菩薩皆受無上正等菩 T07n0220_p0262b08║提不退轉記故，墮如是大地獄中，恒受如斯 T07n0220_p0262b09║種種劇苦。汝等菩薩既受無上正等菩提不 T07n0220_p0262b10║退轉記，亦當墮此大地獄中受諸劇苦。佛授 T07n0220_p0262b11║汝等大地獄中受極苦記，非授無上正等菩 T07n0220_p0262b12║提不退轉記，是故汝等應速棄捨大菩提心， T07n0220_p0262b13║可得免脫大地獄苦，生於天上或生人中，受 T07n0220_p0262b14║諸富樂。』是時，不退轉菩薩摩訶薩，見聞此事 T07n0220_p0262b15║其心不動亦不驚疑，但作是念：『受不退轉記 T07n0220_p0262b16║菩薩摩訶薩，若墮地獄、傍生、鬼界、阿素洛中 T07n0220_p0262b17║必無是處。所以者何？不退轉位菩薩，定無不 T07n0220_p0262b18║善業故，亦無善業招苦果故，諸佛定無虛誑 T07n0220_p0262b19║語故，如來所說皆為利樂一切有情，大慈悲 T07n0220_p0262b20║心所流出故，所見聞者定是惡魔所作所說。』 T07n0220_p0262b21║善現！若菩薩摩訶薩成就如是諸行、狀、相，知 T07n0220_p0262b22║是不退轉菩薩摩訶薩。 「復次，善現！一切不退 T07n0220_p0262b23║轉菩薩摩訶薩設有惡魔作沙門像，來至其 T07n0220_p0262b24║所說如是言：『汝先所聞應修布施波羅蜜多 T07n0220_p0262b25║令速圓滿，應修淨戒、安忍、精進、靜慮、般若波 T07n0220_p0262b26║羅蜜多令速圓滿，如是乃至應證無上正等 T07n0220_p0262b27║菩提，如是所聞皆為邪說，應速棄捨勿謂為 T07n0220_p0262b28║真。又汝先聞應於過去未來現在一切如來、 T07n0220_p0262b29║應、正等覺及諸弟子，從初發心乃至法住，其 T07n0220_p0262c01║中所有功德善根，皆生隨喜一切合集，與諸 T07n0220_p0262c02║有情平等共有迴求無上正等菩提，如是所 T07n0220_p0262c03║聞亦為邪說，應速棄捨勿謂為真。若汝捨彼 T07n0220_p0262c04║所說邪法，我當教汝真實佛法，令汝修學疾 T07n0220_p0262c05║證無上正等菩提。汝先所聞非真佛語，是文 T07n0220_p0262c06║頌者虛妄撰集，我之所說是真佛語，令汝速 T07n0220_p0262c07║證所求無上正等菩提。』善現！若菩薩摩訶薩 T07n0220_p0262c08║聞如是語心動驚疑，當知未受不退轉記，彼 T07n0220_p0262c09║於無上正等菩提猶未決定，未名不退轉菩 T07n0220_p0262c10║薩摩訶薩。 「善現！若菩薩摩訶薩聞如是語，其 T07n0220_p0262c11║心不動亦不驚疑，但隨無作、無相、無生法性 T07n0220_p0262c12║而住，是菩薩摩訶薩諸有所作不信他語，不 T07n0220_p0262c13║隨他教而修布施波羅蜜多，不隨他教而修 T07n0220_p0262c14║淨戒、安忍、精進、靜慮、般若波羅蜜多，乃至不 T07n0220_p0262c15║隨他教而趣無上正等菩提，當知如是菩薩 T07n0220_p0262c16║摩訶薩已於無上正等菩提得不退轉。 「善現！ T07n0220_p0262c17║如漏盡阿羅漢諸有所為，不信他語現證法 T07n0220_p0262c18║性無惑無疑，一切惡魔不能傾動，如是不退 T07n0220_p0262c19║轉菩薩摩訶薩，一切聲聞、獨覺、外道、諸惡魔 T07n0220_p0262c20║等不能破壞、折伏其心，令於菩提而生退屈。 T07n0220_p0262c21║「善現！是菩薩摩訶薩決定已住不退轉地，所 T07n0220_p0262c22║有事業皆自審思，非但信他而便起作，乃至 T07n0220_p0262c23║如來、應、正等覺所有言教，尚不輕爾信受奉 T07n0220_p0262c24║行，況信聲聞、獨覺、外道、惡魔等語而有所作！ T07n0220_p0262c25║是諸菩薩諸有所為，但信他行終無是處。何 T07n0220_p0262c26║以故？善現！是菩薩摩訶薩不見有法可信行 T07n0220_p0262c27║者。所以者何？善現！是諸菩薩不見有色可 T07n0220_p0262c28║信行者，不見有受、想、行、識可信行者，亦不見 T07n0220_p0262c29║有色真如可信行者，不見有受、想、行、識真如 T07n0220_p0263a01║可信行者，如是乃至不見有諸佛無上正等 T07n0220_p0263a02║菩提可信行者，亦不見有諸佛無上正等菩 T07n0220_p0263a03║提真如可信行者。善現！若菩薩摩訶薩成就 T07n0220_p0263a04║如是諸行、狀、相，知是不退轉菩薩摩訶薩。 「復 T07n0220_p0263a05║次，善現！一切不退轉菩薩摩訶薩設有惡魔 T07n0220_p0263a06║作苾芻像，來詣其所唱如是言：『汝等所行是 T07n0220_p0263a07║生死法，非菩薩行，非由此得一切智智。汝等 T07n0220_p0263a08║今應修盡苦道，速盡眾苦證般涅槃。』是時，惡 T07n0220_p0263a09║魔即為菩薩說墮生死相似道法，所謂骨想、 T07n0220_p0263a10║或青瘀想、或膿爛想、或[月*逢]脹想、或蟲食想、 T07n0220_p0263a11║或異赤想、或慈、或悲、或喜、或捨、或四靜慮、 T07n0220_p0263a12║或四無色，告菩薩言：『此是真道真行，汝用 T07n0220_p0263a13║此道此行當得預流果，乃至當得獨覺菩提。 T07n0220_p0263a14║汝由此道由此行故，速盡一切生老病死，何 T07n0220_p0263a15║用久受生死苦為？現在苦身尚應厭捨，況 T07n0220_p0263a16║更求受當來苦身！宜自審思捨先所信。』 「善現！ T07n0220_p0263a17║是菩薩摩訶薩聞彼語時，其心不動亦不驚 T07n0220_p0263a18║疑，但作是念：『今此苾芻益我不少，能為我說 T07n0220_p0263a19║相似道法，令我識知此道不能證預流果乃 T07n0220_p0263a20║至不證獨覺菩提，況當能證所求無上正等 T07n0220_p0263a21║菩提！』是菩薩摩訶薩作此念已，深生歡喜，復 T07n0220_p0263a22║作是念：『今此苾芻甚為益我，方便為我說障 T07n0220_p0263a23║道法，令我識知障道法已，於三乘道自在修 T07n0220_p0263a24║學。』 「善現！時，彼惡魔知此菩薩深心歡喜，復 T07n0220_p0263a25║作是言：『咄哉！男子！汝今欲見諸菩薩摩訶薩， T07n0220_p0263a26║長時勤行無益行不？謂諸菩薩摩訶薩眾經 T07n0220_p0263a27║如殑伽沙數大劫，以無量種上妙衣服、飲食、臥 T07n0220_p0263a28║具、醫藥、資財、花香等物，供養恭敬、尊重讚歎 T07n0220_p0263a29║殑伽沙等諸佛世尊。復於殑伽沙等佛所修 T07n0220_p0263b01║行布施波羅蜜多，修行淨戒、安忍、精進、靜慮、 T07n0220_p0263b02║般若波羅蜜多，乃至殑伽沙等佛所，修一 T07n0220_p0263b03║切智、修道相智、一切相智。是諸菩薩摩訶薩 T07n0220_p0263b04║眾亦親近承事如殑伽沙佛，於諸佛所請問 T07n0220_p0263b05║無上正等覺道，謂作是言：「云何菩薩摩訶薩 T07n0220_p0263b06║安住無上正等覺道？云何菩薩摩訶薩修行 T07n0220_p0263b07║布施乃至般若波羅蜜多？安住內空乃至無 T07n0220_p0263b08║性自性空，安住真如乃至不思議界，安住苦、 T07n0220_p0263b09║集、滅、道聖諦，修四念住乃至八聖道支，修四 T07n0220_p0263b10║靜慮、四無量、四無色定，修八解脫乃至十遍 T07n0220_p0263b11║處，修空、無相、無願解脫門，修極喜地乃至法 T07n0220_p0263b12║雲地，修五眼、六神通，修佛十力乃至十八佛 T07n0220_p0263b13║不共法，修三十二大士相八十隨好，修無忘 T07n0220_p0263b14║失法、恒住捨性，修陀羅尼門、三摩地門，修順 T07n0220_p0263b15║逆觀十二支緣起，嚴淨佛土、成熟有情，修諸 T07n0220_p0263b16║菩薩殊勝神通，修圓滿壽量，學轉大法輪護 T07n0220_p0263b17║持正法令得久住，修一切智、道相智、一切相 T07n0220_p0263b18║智？」殑伽沙等諸佛世尊如所請問次第為 T07n0220_p0263b19║說，是諸菩薩摩訶薩眾如佛教誨安住修學， T07n0220_p0263b20║經無量劫熾然精進，尚不能證所求無上正 T07n0220_p0263b21║等菩提，況今汝等所修所學能證無上正等 T07n0220_p0263b22║菩提！』 「善現！是菩薩摩訶薩雖聞其言而心 T07n0220_p0263b23║無異，不驚不恐，無疑無惑，倍復歡喜作是 T07n0220_p0263b24║念言：『今此苾芻極多益我，方便為我說障道 T07n0220_p0263b25║法，令我知此障道之法決定不能證預流果， T07n0220_p0263b26║乃至不證獨覺菩提，況能證得所求無上正 T07n0220_p0263b27║等菩提！』 「善現！時，彼惡魔知此菩薩心不退屈， T07n0220_p0263b28║無惑無疑，即於是處化作無量苾芻形像，語 T07n0220_p0263b29║菩薩言：『此諸苾芻皆於過去勤求無上正等 T07n0220_p0263c01║菩提，經無量劫修行種種難行苦行，而不能 T07n0220_p0263c02║得所求無上正等菩提，今皆退證阿羅漢果， T07n0220_p0263c03║諸漏已盡至苦邊際，云何汝等能證無上正 T07n0220_p0263c04║等菩提？』 「善現！是菩薩摩訶薩見聞此已，即 T07n0220_p0263c05║作是念：『定為惡魔化作如此苾芻形像擾亂 T07n0220_p0263c06║我心，因說障礙相似道法，必無菩薩摩訶薩 T07n0220_p0263c07║眾修行般若波羅蜜多至圓滿位，不證無上 T07n0220_p0263c08║正等菩提，退墮聲聞或獨覺地。』爾時，菩薩復 T07n0220_p0263c09║作是念：『若菩薩摩訶薩修行布施乃至般若 T07n0220_p0263c10║波羅蜜多至圓滿位，不證無上正等菩提必 T07n0220_p0263c11║無是處；乃至修行一切智、道相智、一切相智 T07n0220_p0263c12║至圓滿位，不證無上正等菩提必無是處。』善 T07n0220_p0263c13║現！若菩薩摩訶薩成就如是諸行、狀、相，知 T07n0220_p0263c14║是不退轉菩薩摩訶薩。 「復次，善現！一切不退 T07n0220_p0263c15║轉菩薩摩訶薩恒作是念：『若菩薩摩訶薩如 T07n0220_p0263c16║諸佛教精勤修學，常不遠離布施、淨戒、安忍、 T07n0220_p0263c17║精進、靜慮、般若波羅蜜多所攝妙行相應作 T07n0220_p0263c18║意，常不遠離一切智智相應作意，常以方便 T07n0220_p0263c19║勸諸有情，精勤修學布施、淨戒、安忍、精進、靜 T07n0220_p0263c20║慮、般若波羅蜜多，是菩薩摩訶薩決定不退 T07n0220_p0263c21║六波羅蜜多，乃至決定不退一切相智，必 T07n0220_p0263c22║證無上正等菩提。』善現！若菩薩摩訶薩成就 T07n0220_p0263c23║如是諸行、狀、相，知是不退轉菩薩摩訶薩。 「復 T07n0220_p0263c24║次，善現！一切不退轉菩薩摩訶薩恒作是念： T07n0220_p0263c25║『若菩薩摩訶薩覺知魔事不隨魔事，覺知惡 T07n0220_p0263c26║友不隨惡友語，覺知境界不隨境界轉，是菩 T07n0220_p0263c27║薩摩訶薩決定不退六波羅蜜多，乃至決定 T07n0220_p0263c28║不退一切相智，必證無上正等菩提。』善現！ T07n0220_p0263c29║若菩薩摩訶薩成就如是諸行、狀、相，知是不 T07n0220_p0264a01║退轉菩薩摩訶薩。 「復次，善現！一切不退轉菩 T07n0220_p0264a02║薩摩訶薩聞佛世尊所說法要，深心歡喜、恭 T07n0220_p0264a03║敬信受，善解義趣，其心堅固踰於金剛，不可 T07n0220_p0264a04║動轉不可引奪，常勤修學六波羅蜜多心無 T07n0220_p0264a05║厭倦，亦勸他學六波羅蜜多心無厭倦。善現！ T07n0220_p0264a06║若菩薩摩訶薩成就如是諸行、狀、相，知是不 T07n0220_p0264a07║退轉菩薩摩訶薩。」 T07n0220_p0264a08║大般若波羅蜜多經卷第四百四十八