【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0242c08║ T07n0220_p0242c09║ T07n0220_p0242c10║大般若波羅蜜多經卷第四百四 T07n0220_p0242c11║十五 T07n0220_p0242c12║ T07n0220_p0242c13║ 三藏法師玄奘奉 詔譯 T07n0220_p0242c14║第二分船等喻品第四十九之二 T07n0220_p0242c15║爾時，具壽善現復白佛言：「世尊！住菩薩乘諸 T07n0220_p0242c16║善男子、善女人等，云何無方便善巧修行六 T07n0220_p0242c17║波羅蜜多，墮於聲聞或獨覺地，不證無上正 T07n0220_p0242c18║等菩提？」 佛告善現：「有菩薩乘諸善男子、善女 T07n0220_p0242c19║人等，從初發心無方便善巧故，修布施時作 T07n0220_p0242c20║如是念：『我能行施，我施此物，彼受我施。』修淨 T07n0220_p0242c21║戒時作如是念：『我能持戒，我持此戒，我成 T07n0220_p0242c22║此戒。』修安忍時作如是念：『我能修忍，我於彼 T07n0220_p0242c23║忍，我成此忍。』修精進時作如是念：『我能精 T07n0220_p0242c24║進，我為此精進，我成此精進。』修靜慮時作如 T07n0220_p0242c25║是念：『我能修定，我為此修定，我成此定。』修 T07n0220_p0242c26║般若時作如是念：『我能修慧，我為此修慧，我 T07n0220_p0242c27║成此慧。』 「復次，善現！此菩薩乘諸善男子、善女 T07n0220_p0242c28║人等，修布施時執有是布施，執由此布施，執 T07n0220_p0242c29║布施為我所而生憍慢；修淨戒時執有是淨 T07n0220_p0243a01║戒，執由此淨戒，執淨戒為我所而生憍慢；修 T07n0220_p0243a02║安忍時執有是安忍，執由此安忍，執安忍為 T07n0220_p0243a03║我所而生憍慢；修精進時執有是精進，執由 T07n0220_p0243a04║此精進，執精進為我所而生憍慢；修靜慮時 T07n0220_p0243a05║執有是靜慮，執由此靜慮，執靜慮為我所而 T07n0220_p0243a06║生憍慢；修般若時執有是般若，執由此般若， T07n0220_p0243a07║執般若為我所而生憍慢。是菩薩乘諸善男 T07n0220_p0243a08║子、善女人等，我、我所執恒隨逐故，所修布施 T07n0220_p0243a09║乃至般若波羅蜜多，增長生死不能解脫生 T07n0220_p0243a10║等眾苦。所以者何？布施波羅蜜多中無如是 T07n0220_p0243a11║分別，亦不如彼所分別。何以故？非至此彼岸 T07n0220_p0243a12║是布施波羅蜜多相故，乃至般若波羅蜜多 T07n0220_p0243a13║中無如是分別，亦不如彼所分別。何以故？非 T07n0220_p0243a14║至此彼岸是般若波羅蜜多相故。 「善現當知！ T07n0220_p0243a15║此菩薩乘諸善男子、善女人等，不知此岸彼 T07n0220_p0243a16║岸相故，不能攝受布施、淨戒、安忍、精進、靜慮、 T07n0220_p0243a17║般若波羅蜜多，如是乃至不能攝受一切智、 T07n0220_p0243a18║道相智、一切相智。由此因緣，是菩薩乘諸善 T07n0220_p0243a19║男子、善女人等，墮聲聞地或獨覺地，不證無 T07n0220_p0243a20║上正等菩提。善現！住菩薩乘諸善男子、善女 T07n0220_p0243a21║人等，如是無方便善巧修行六波羅蜜多，墮 T07n0220_p0243a22║於聲聞或獨覺地，不證無上正等菩提。」 T07n0220_p0243a23║爾時，具壽善現復白佛言：「世尊！云何住菩薩 T07n0220_p0243a24║乘諸善男子、善女人等，由能攝受甚深般若 T07n0220_p0243a25║波羅蜜多，方便善巧具諸功德，不墮聲聞及 T07n0220_p0243a26║獨覺地，疾證無上正等菩提？」 佛告善現：「有菩 T07n0220_p0243a27║薩乘諸善男子、善女人等，從初發心離我、我 T07n0220_p0243a28║所執修行布施乃至般若波羅蜜多，此善男 T07n0220_p0243a29║子、善女人等，修布施時不作是念：『我能行施， T07n0220_p0243b01║我施此物，彼受我施。』修淨戒時不作是念：『我 T07n0220_p0243b02║能持戒，我持此戒，我具是戒。』修安忍時不 T07n0220_p0243b03║作是念：『我能修忍，我於彼忍，我具是忍。』修 T07n0220_p0243b04║精進時不作是念：『我能精進，我為此精進，我 T07n0220_p0243b05║具是精進。』修靜慮時不作是念：『我能修定，我 T07n0220_p0243b06║為此修定，我具是定。』修般若時不作是念：『我 T07n0220_p0243b07║能修慧，我為此修慧，我具是慧。』 「復次，善現！ T07n0220_p0243b08║此善男子、善女人等，修布施時不執有布施， T07n0220_p0243b09║不執由此布施，不執布施為我所；修淨戒時 T07n0220_p0243b10║不執有淨戒，不執由此淨戒，不執淨戒為我 T07n0220_p0243b11║所；修安忍時不執有安忍，不執由此安忍，不 T07n0220_p0243b12║執安忍為我所；修精進時不執有精進，不執 T07n0220_p0243b13║由此精進，不執精進為我所；修靜慮時不執 T07n0220_p0243b14║有靜慮，不執由此靜慮，不執靜慮為我所；修 T07n0220_p0243b15║般若時不執有般若，不執由此般若，不執般 T07n0220_p0243b16║若為我所。是善男子、善女人等，我、我所執不 T07n0220_p0243b17║隨逐故，所行布施乃至般若波羅蜜多，損減 T07n0220_p0243b18║生死速能解脫生等眾苦。所以者何？布施波 T07n0220_p0243b19║羅蜜多中無如是分別可起此執，乃至般若 T07n0220_p0243b20║波羅蜜多中亦無如是分別可起此執。何以 T07n0220_p0243b21║故？遠離此彼岸，是布施波羅蜜多相，乃至是 T07n0220_p0243b22║般若波羅蜜多相故。 「善現當知！此菩薩乘諸 T07n0220_p0243b23║善男子、善女人等，善知此岸彼岸相故，便能 T07n0220_p0243b24║攝受布施、淨戒、安忍、精進、靜慮、般若波羅蜜 T07n0220_p0243b25║多，如是乃至能攝受一切智、道相智、一切相 T07n0220_p0243b26║智。由是因緣，此菩薩乘諸善男子、善女人等， T07n0220_p0243b27║不墮聲聞及獨覺地，速證無上正等菩提。」 T07n0220_p0243b28║爾時，具壽善現復白佛言：「世尊！住菩薩乘諸 T07n0220_p0243b29║善男子、善女人等云何有方便善巧，修行六 T07n0220_p0243c01║波羅蜜多，不墮聲聞及獨覺地，疾證無上正 T07n0220_p0243c02║等菩提？」 佛告善現：「有菩薩乘諸善男子、善女 T07n0220_p0243c03║人等，從初發心有方便善巧故，修布施時不 T07n0220_p0243c04║作是念：『我能行施，我施此物，彼受我施。』修 T07n0220_p0243c05║淨戒時不作是念：『我能持戒，我持此戒，我 T07n0220_p0243c06║成此戒。』修安忍時不作是念：『我能修忍，我 T07n0220_p0243c07║於彼忍，我成此忍。』修精進時不作是念：『我 T07n0220_p0243c08║能精進，我為此精進，我成此精進。』修靜慮 T07n0220_p0243c09║時不作是念：『我能修定，我為此修定，我成 T07n0220_p0243c10║此定。』修般若時不作是念：『我能修慧，我為 T07n0220_p0243c11║此修慧，我成此慧。』 「復次，善現！此菩薩乘諸 T07n0220_p0243c12║善男子、善女人等，修布施時不執有布施，不 T07n0220_p0243c13║執由此布施，不執布施為我所亦不憍慢；修 T07n0220_p0243c14║淨戒時不執有淨戒，不執由此淨戒，不執 T07n0220_p0243c15║淨戒為我所亦不憍慢；修安忍時不執有安 T07n0220_p0243c16║忍，不執由此安忍，不執安忍為我所亦不憍 T07n0220_p0243c17║慢；修精進時不執有精進，不執由此精進，不 T07n0220_p0243c18║執精進為我所亦不憍慢；修靜慮時不執有 T07n0220_p0243c19║靜慮，不執由此靜慮，不執靜慮為我所亦不 T07n0220_p0243c20║憍慢；修般若時不執有般若，不執由此般若， T07n0220_p0243c21║不執般若為我所亦不憍慢。是菩薩乘諸善 T07n0220_p0243c22║男子、善女人等，我、我所執不隨逐故，所修布 T07n0220_p0243c23║施乃至般若波羅蜜多，損減生死速能解脫 T07n0220_p0243c24║生等眾苦。所以者何？布施波羅蜜多相中，無 T07n0220_p0243c25║如是分別亦不如彼所分別。何以故？非至此 T07n0220_p0243c26║岸彼岸，是布施波羅蜜多相故，乃至般若波 T07n0220_p0243c27║羅蜜多相中，無如是分別亦不如彼所分別。 T07n0220_p0243c28║何以故？非至此岸彼岸是般若波羅蜜多相 T07n0220_p0243c29║故。 「善現當知！此菩薩乘諸善男子、善女人等， T07n0220_p0244a01║善知此岸彼岸相故，便能攝受布施、淨戒、安 T07n0220_p0244a02║忍、精進、靜慮、般若波羅蜜多，乃至能攝受一切 T07n0220_p0244a03║智、道相智、一切相智，由此因緣，是菩薩乘諸 T07n0220_p0244a04║善男子、善女人等不墮聲聞及獨覺地，疾證 T07n0220_p0244a05║無上正等菩提。善現！住菩薩乘諸善男子、善 T07n0220_p0244a06║女人等，如是有方便善巧修行六波羅蜜多， T07n0220_p0244a07║不墮聲聞及獨覺地，速證無上正等菩提。」 T07n0220_p0244a08║ 第二分初業品第五十之一 T07n0220_p0244a09║爾時，具壽善現白佛言：「世尊！初業菩薩摩訶 T07n0220_p0244a10║薩，應云何學般若、靜慮、精進、安忍、淨戒、布施波 T07n0220_p0244a11║羅蜜多？」 佛告善現：「初業菩薩摩訶薩，若欲修 T07n0220_p0244a12║學般若、靜慮、精進、安忍、淨戒、布施波羅蜜多，應 T07n0220_p0244a13║先親近、承事、供養能善宣說般若、靜慮、精進、安 T07n0220_p0244a14║忍、淨戒、布施波羅蜜多真淨善友，謂說般若波 T07n0220_p0244a15║羅蜜多甚深經時，教授教誡初業菩薩摩訶 T07n0220_p0244a16║薩言：『來！善男子！汝應勤修布施、淨戒、安忍、精 T07n0220_p0244a17║進、靜慮、般若波羅蜜多。汝勤修時應以無所得 T07n0220_p0244a18║而為方便，與一切有情平等共有迴向無上正 T07n0220_p0244a19║等菩提。汝勿以色而取無上正等菩提，亦勿 T07n0220_p0244a20║以受、想、行、識而取無上正等菩提。汝勿以眼 T07n0220_p0244a21║處而取無上正等菩提，亦勿以耳、鼻、舌、身、意 T07n0220_p0244a22║處而取無上正等菩提。汝勿以色處而取無 T07n0220_p0244a23║上正等菩提，亦勿以聲、香、味、觸、法處而取無 T07n0220_p0244a24║上正等菩提。汝勿以眼界而取無上正等菩 T07n0220_p0244a25║提，亦勿以耳、鼻、舌、身、意界而取無上正等菩 T07n0220_p0244a26║提。汝勿以色界而取無上正等菩提，亦勿以 T07n0220_p0244a27║聲、香、味、觸、法界而取無上正等菩提。汝勿以 T07n0220_p0244a28║眼識界而取無上正等菩提，亦勿以耳、鼻、舌、 T07n0220_p0244a29║身、意識界而取無上正等菩提。汝勿以眼觸 T07n0220_p0244b01║而取無上正等菩提，亦勿以耳、鼻、舌、身、意觸 T07n0220_p0244b02║而取無上正等菩提。汝勿以眼觸為緣所生 T07n0220_p0244b03║諸受而取無上正等菩提，亦勿以耳、鼻、舌、身、 T07n0220_p0244b04║意觸為緣所生諸受而取無上正等菩提。汝 T07n0220_p0244b05║勿以布施波羅蜜多而取無上正等菩提，亦 T07n0220_p0244b06║勿以淨戒、安忍、精進、靜慮、般若波羅蜜多而取 T07n0220_p0244b07║無上正等菩提。汝勿以內空而取無上正等 T07n0220_p0244b08║菩提，亦勿以外空、內外空、空空、大空、勝義空、 T07n0220_p0244b09║有為空、無為空、畢竟空、無際空、散無散空、本 T07n0220_p0244b10║性空、自共相空、一切法空、不可得空、無性空、自 T07n0220_p0244b11║性空、無性自性空而取無上正等菩提。汝勿 T07n0220_p0244b12║以真如而取無上正等菩提，亦勿以法界、法 T07n0220_p0244b13║性、不虛妄性、不變異性、平等性、離生性、法定、法 T07n0220_p0244b14║住、實際、虛空界、不思議界而取無上正等菩 T07n0220_p0244b15║提。汝勿以苦聖諦而取無上正等菩提，亦勿 T07n0220_p0244b16║以集、滅、道聖諦而取無上正等菩提。汝勿以 T07n0220_p0244b17║四靜慮而取無上正等菩提，亦勿以四無量、 T07n0220_p0244b18║四無色定而取無上正等菩提。汝勿以八解 T07n0220_p0244b19║脫而取無上正等菩提，亦勿以八勝處、九次 T07n0220_p0244b20║第定、十遍處而取無上正等菩提。汝勿以四 T07n0220_p0244b21║念住而取無上正等菩提，亦勿以四正斷、四 T07n0220_p0244b22║神足、五根、五力、七等覺支、八聖道支而取無上 T07n0220_p0244b23║正等菩提。汝勿以空解脫門而取無上正等 T07n0220_p0244b24║菩提，亦勿以無相、無願解脫門而取無上正 T07n0220_p0244b25║等菩提。汝勿以五眼而取無上正等菩提，亦 T07n0220_p0244b26║勿以六神通而取無上正等菩提。汝勿以佛 T07n0220_p0244b27║十力而取無上正等菩提，亦勿以四無所畏、 T07n0220_p0244b28║四無礙解、大慈、大悲、大喜、大捨、十八佛不共法 T07n0220_p0244b29║而取無上正等菩提。汝勿以三十二大士相 T07n0220_p0244c01║而取無上正等菩提，亦勿以八十隨好而取 T07n0220_p0244c02║無上正等菩提。汝勿以無忘失法而取無上 T07n0220_p0244c03║正等菩提，亦勿以恒住捨性而取無上正等 T07n0220_p0244c04║菩提。汝勿以陀羅尼門而取無上正等菩提， T07n0220_p0244c05║亦勿以三摩地門而取無上正等菩提。汝勿 T07n0220_p0244c06║以一切智而取無上正等菩提，亦勿以道相 T07n0220_p0244c07║智、一切相智而取無上正等菩提。所以者何？ T07n0220_p0244c08║若不取色便得無上正等菩提，不取受、想、行、 T07n0220_p0244c09║識便得無上正等菩提，如是乃至若不取一 T07n0220_p0244c10║切智便得無上正等菩提，不取道相智、一切 T07n0220_p0244c11║相智便得無上正等菩提。 「『汝善男子！修行甚 T07n0220_p0244c12║深般若波羅蜜多時，勿於色生貪愛，勿於受、 T07n0220_p0244c13║想、行、識生貪愛。所以者何？色乃至識非可貪 T07n0220_p0244c14║愛。何以故？以一切法自性空故。勿於眼處 T07n0220_p0244c15║生貪愛，勿於耳、鼻、舌、身、意處生貪愛。所以者 T07n0220_p0244c16║何？眼處乃至意處非可貪愛。何以故？以一 T07n0220_p0244c17║切法自性空故。勿於色處生貪愛，勿於聲、香、 T07n0220_p0244c18║味、觸、法處生貪愛。所以者何？色處乃至法處 T07n0220_p0244c19║非可貪愛。何以故？以一切法自性空故。勿 T07n0220_p0244c20║於眼界生貪愛，勿於耳、鼻、舌、身、意界生貪愛。 T07n0220_p0244c21║所以者何？眼界乃至意界非可貪愛。何以故？ T07n0220_p0244c22║以一切法自性空故。勿於色界生貪愛，勿於 T07n0220_p0244c23║聲、香、味、觸、法界生貪愛。所以者何？色界乃至 T07n0220_p0244c24║法界非可貪愛。何以故？以一切法自性空故。 T07n0220_p0244c25║勿於眼識界生貪愛，勿於耳、鼻、舌、身、意識界 T07n0220_p0244c26║生貪愛。所以者何？眼識界乃至意識界非可 T07n0220_p0244c27║貪愛。何以故？以一切法自性空故。勿於眼觸 T07n0220_p0244c28║生貪愛，勿於耳、鼻、舌、身、意觸生貪愛。所以者 T07n0220_p0244c29║何？眼觸乃至意觸非可貪愛。何以故？以一 T07n0220_p0245a01║切法自性空故。勿於眼觸為緣所生諸受生 T07n0220_p0245a02║貪愛，勿於耳、鼻、舌、身、意觸為緣所生諸受生貪 T07n0220_p0245a03║愛。所以者何？眼觸為緣所生諸受乃至意觸 T07n0220_p0245a04║為緣所生諸受非可貪愛。何以故？以一切法 T07n0220_p0245a05║自性空故。勿於布施波羅蜜多生貪愛，勿於 T07n0220_p0245a06║淨戒、安忍、精進、靜慮、般若波羅蜜多生貪愛。 T07n0220_p0245a07║所以者何？布施波羅蜜多乃至般若波羅蜜 T07n0220_p0245a08║多非可貪愛。何以故？以一切法自性空故。勿 T07n0220_p0245a09║於內空生貪愛，勿於外空、內外空、空空、大空、 T07n0220_p0245a10║勝義空、有為空、無為空、畢竟空、無際空、散無散 T07n0220_p0245a11║空、本性空、自共相空、一切法空、不可得空、無性 T07n0220_p0245a12║空、自性空、無性自性空生貪愛。所以者何？內 T07n0220_p0245a13║空乃至無性自性空非可貪愛。何以故？以一 T07n0220_p0245a14║切法自性空故。勿於真如生貪愛，勿於法界、 T07n0220_p0245a15║法性、不虛妄性、不變異性、平等性、離生性、法定、 T07n0220_p0245a16║法住、實際、虛空界、不思議界生貪愛。所以者 T07n0220_p0245a17║何？真如乃至不思議界非可貪愛。何以故？以 T07n0220_p0245a18║一切法自性空故。勿於苦聖諦生貪愛，勿於 T07n0220_p0245a19║集、滅、道聖諦生貪愛。所以者何？苦聖諦乃至 T07n0220_p0245a20║道聖諦非可貪愛。何以故？以一切法自性空 T07n0220_p0245a21║故。勿於四靜慮生貪愛，勿於四無量、四無色 T07n0220_p0245a22║定生貪愛。所以者何？四靜慮、四無量、四無色 T07n0220_p0245a23║定非可貪愛。何以故？以一切法自性空故。 T07n0220_p0245a24║勿於八解脫生貪愛，勿於八勝處、九次第定、 T07n0220_p0245a25║十遍處生貪愛。所以者何？八解脫乃至十遍 T07n0220_p0245a26║處非可貪愛。何以故？以一切法自性空故。勿 T07n0220_p0245a27║於四念住生貪愛，勿於四正斷、四神足、五根、 T07n0220_p0245a28║五力、七等覺支、八聖道支生貪愛。所以者何？ T07n0220_p0245a29║四念住乃至八聖道支非可貪愛。何以故？以 T07n0220_p0245b01║一切法自性空故。勿於空解脫門生貪愛，勿 T07n0220_p0245b02║於無相、無願解脫門生貪愛。所以者何？空、無 T07n0220_p0245b03║相、無願解脫門非可貪愛。何以故？以一切法 T07n0220_p0245b04║自性空故。勿於五眼生貪愛，勿於六神通生 T07n0220_p0245b05║貪愛。所以者何？五眼、六神通非可貪愛。何 T07n0220_p0245b06║以故？以一切法自性空故。勿於佛十力生 T07n0220_p0245b07║貪愛，勿於四無所畏、四無礙解、大慈、大悲、大 T07n0220_p0245b08║喜、大捨、十八佛不共法生貪愛。所以者何？佛 T07n0220_p0245b09║十力乃至十八佛不共法非可貪愛。何以故？ T07n0220_p0245b10║以一切法自性空故。勿於三十二大士相生 T07n0220_p0245b11║貪愛，勿於八十隨好生貪愛。所以者何？三 T07n0220_p0245b12║十二大士相、八十隨好非可貪愛。何以故？以 T07n0220_p0245b13║一切法自性空故。勿於無忘失法生貪愛，勿 T07n0220_p0245b14║於恒住捨性生貪愛。所以者何？無忘失法、恒 T07n0220_p0245b15║住捨性非可貪愛。何以故？以一切法自性空 T07n0220_p0245b16║故。勿於陀羅尼門生貪愛，勿於三摩地門生 T07n0220_p0245b17║貪愛。所以者何？陀羅尼門、三摩地門非可貪 T07n0220_p0245b18║愛。何以故？以一切法自性空故。勿於一切 T07n0220_p0245b19║智生貪愛，勿於道相智、一切相智生貪愛。所 T07n0220_p0245b20║以者何？一切智、道相智、一切相智非可貪愛。 T07n0220_p0245b21║何以故？以一切法自性空故。勿於預流果生 T07n0220_p0245b22║貪愛，勿於一來、不還、阿羅漢果、獨覺菩提生 T07n0220_p0245b23║貪愛。所以者何？預流果乃至獨覺菩提非可 T07n0220_p0245b24║貪愛。何以故？以一切法自性空故。勿於一 T07n0220_p0245b25║切菩薩摩訶薩行生貪愛，勿於諸佛無上正 T07n0220_p0245b26║等菩提生貪愛。所以者何？一切菩薩摩訶薩 T07n0220_p0245b27║行、諸佛無上正等菩提非可貪愛。何以故？以 T07n0220_p0245b28║一切法自性空故。』」 T07n0220_p0245b29║爾時，具壽善現白佛言：「世尊！諸菩薩摩訶薩 T07n0220_p0245c01║能為難事，於一切法自性空中，希求無上正 T07n0220_p0245c02║等菩提，欲證無上正等菩提。」 佛告善現：「如 T07n0220_p0245c03║是！如是！如汝所說。諸菩薩摩訶薩能為難事， T07n0220_p0245c04║於一切法自性空中，希求無上正等菩提，欲 T07n0220_p0245c05║證無上正等菩提。善現！諸菩薩摩訶薩雖達 T07n0220_p0245c06║一切法如幻、如夢、如響、如像、如光影、如陽焰、如 T07n0220_p0245c07║變化事、如尋香城自性皆空，而為世間得義 T07n0220_p0245c08║利故，發趣無上正等菩提；為令世間得饒益 T07n0220_p0245c09║故，發趣無上正等菩提；為令世間得安樂故， T07n0220_p0245c10║發趣無上正等菩提；為欲濟拔諸世間故，發 T07n0220_p0245c11║趣無上正等菩提；為與世間作歸依故，發趣 T07n0220_p0245c12║無上正等菩提；為與世間作舍宅故，發趣無 T07n0220_p0245c13║上正等菩提；欲示世間究竟道故，發趣無上 T07n0220_p0245c14║正等菩提；為與世間作洲渚故，發趣無上正 T07n0220_p0245c15║等菩提；為與世間作日月故，發趣無上正等 T07n0220_p0245c16║菩提；為與世間作燈燭故，發趣無上正等菩 T07n0220_p0245c17║提；為與世間作導師故，發趣無上正等菩提； T07n0220_p0245c18║為與世間作將帥故，發趣無上正等菩提；為 T07n0220_p0245c19║與世間作所趣故，發趣無上正等菩提；哀愍 T07n0220_p0245c20║世間生死苦故，發趣無上正等菩提。 「善現！云 T07n0220_p0245c21║何菩薩摩訶薩為諸世間得義利故，發趣無 T07n0220_p0245c22║上正等菩提？善現！諸菩薩摩訶薩為欲解脫 T07n0220_p0245c23║一切有情諸苦惱事，方便修行布施、淨戒、安 T07n0220_p0245c24║忍、精進、靜慮、般若波羅蜜多故，發趣無上正等 T07n0220_p0245c25║菩提。善現！是為菩薩摩訶薩為諸世間得義 T07n0220_p0245c26║利故，發趣無上正等菩提。 「善現！云何菩薩摩 T07n0220_p0245c27║訶薩為令世間得饒益故，發趣無上正等菩提？ T07n0220_p0245c28║善現！諸菩薩摩訶薩為欲自住六波羅蜜多， T07n0220_p0245c29║方便勸發諸有情類，亦令安住六波羅蜜多 T07n0220_p0246a01║故，發趣無上正等菩提。善現！是為菩薩摩訶 T07n0220_p0246a02║薩為令世間得饒益故，發趣無上正等菩提。 T07n0220_p0246a03║「善現！云何菩薩摩訶薩為令世間得安樂故， T07n0220_p0246a04║發趣無上正等菩提？善現！諸菩薩摩訶薩 T07n0220_p0246a05║為欲自住十善業道，方便勸發諸有情類，亦 T07n0220_p0246a06║令安住十善業道故，發趣無上正等菩提。善 T07n0220_p0246a07║現！是為菩薩摩訶薩為令世間得安樂故，發 T07n0220_p0246a08║趣無上正等菩提。 「善現！云何菩薩摩訶薩為 T07n0220_p0246a09║欲濟拔諸世間故，發趣無上正等菩提？善現！ T07n0220_p0246a10║諸菩薩摩訶薩見諸有情墮三惡趣，為欲 T07n0220_p0246a11║濟拔令修善業，得住安隱極清涼處故，發趣無 T07n0220_p0246a12║上正等菩提。善現！是為菩薩摩訶薩為欲 T07n0220_p0246a13║濟拔諸世間故，發趣無上正等菩提。 「善現！云 T07n0220_p0246a14║何菩薩摩訶薩為與世間作歸依故，發趣無 T07n0220_p0246a15║上正等菩提？善現！諸菩薩摩訶薩欲為有 T07n0220_p0246a16║情說無依法，謂色無依，受、想、行、識無依，如 T07n0220_p0246a17║是乃至一切智無依，道相智、一切相智無依， T07n0220_p0246a18║令諸有情聞已，解脫一切生老病死及愁歎 T07n0220_p0246a19║苦憂惱，由此因緣發趣無上正等菩提。善現！ T07n0220_p0246a20║是為菩薩摩訶薩為與世間作歸依故，發趣無 T07n0220_p0246a21║上正等菩提。 「善現！云何菩薩摩訶薩為與世 T07n0220_p0246a22║間作舍宅故，發趣無上正等菩提？善現！諸菩 T07n0220_p0246a23║薩摩訶薩欲為有情作依止處，及令至得無 T07n0220_p0246a24║怖無畏大涅槃宮故，發趣無上正等菩提。善 T07n0220_p0246a25║現！是為菩薩摩訶薩為與世間作舍宅故，發 T07n0220_p0246a26║趣無上正等菩提。 「善現！云何菩薩摩訶薩欲 T07n0220_p0246a27║示世間究竟道故，發趣無上正等菩提？善現！ T07n0220_p0246a28║諸菩薩摩訶薩見諸有情不善通達道非道 T07n0220_p0246a29║相，遊諸欲路，欲為方便宣說法要，令其了 T07n0220_p0246b01║知究竟道相，發趣無上正等菩提。欲為有情 T07n0220_p0246b02║說何法要？所謂說色究竟常無怖畏，說受、想、 T07n0220_p0246b03║行、識究竟常無怖畏，如是乃至說一切智究 T07n0220_p0246b04║竟常無怖畏，說道相智、一切相智究竟常無 T07n0220_p0246b05║怖畏。說色究竟即非色，說受、想、行、識究竟 T07n0220_p0246b06║即非受、想、行、識，如是乃至說一切智究竟即 T07n0220_p0246b07║非一切智，說道相智、一切相智究竟即非道 T07n0220_p0246b08║相智、一切相智。善現！如此諸法究竟相，一切 T07n0220_p0246b09║法相亦如是。」 具壽善現白言：「世尊！若一切法 T07n0220_p0246b10║相如究竟相者，云何菩薩摩訶薩於一切法 T07n0220_p0246b11║應現等覺？所以者何？世尊！非色究竟中有 T07n0220_p0246b12║如是分別，謂此是色；亦非受、想、行、識究竟中 T07n0220_p0246b13║有如是分別，謂此是受、想、行、識。如是乃至 T07n0220_p0246b14║非一切智究竟中有如是分別，謂此是一切 T07n0220_p0246b15║智；亦非道相智、一切相智究竟中有如是分 T07n0220_p0246b16║別，謂此是道相智、一切相智。」 佛告善現：「如 T07n0220_p0246b17║是！如是！如汝所說。色究竟中無如是分別，謂 T07n0220_p0246b18║此是色；受、想、行、識究竟中亦無如是分別，謂 T07n0220_p0246b19║此是受、想、行、識。如是乃至一切智究竟中無 T07n0220_p0246b20║如是分別，謂此是一切智；道相智、一切相智 T07n0220_p0246b21║究竟中無如是分別，謂此是道相智、一切相 T07n0220_p0246b22║智，以一切法本性空故。善現！是為菩薩摩 T07n0220_p0246b23║訶薩最極難事，謂雖觀一切法皆寂滅相甚 T07n0220_p0246b24║深微妙而心不沈沒，作是念言：『我於是法 T07n0220_p0246b25║現等覺已，證得無上正等菩提，為諸有情宣 T07n0220_p0246b26║說開示如是寂滅深妙之法。』善現！是為菩薩 T07n0220_p0246b27║摩訶薩欲示世間究竟道故，發趣無上正等菩 T07n0220_p0246b28║提。 「善現！云何菩薩摩訶薩為與世間作洲渚 T07n0220_p0246b29║故，發趣無上正等菩提？善現！譬如大小海河 T07n0220_p0246c01║池中，高地可居周迴水斷說為洲渚。如是，善 T07n0220_p0246c02║現！色前後際斷，受、想、行、識前後際斷，如是 T07n0220_p0246c03║乃至一切智前後際斷，道相智、一切相智前 T07n0220_p0246c04║後際斷，由此前際後際斷故，一切法斷。善現！ T07n0220_p0246c05║此一切法前後際斷，即是寂滅，即是微妙，即 T07n0220_p0246c06║是如實，謂空無所得道斷愛盡無餘，雜染永 T07n0220_p0246c07║滅究竟涅槃。善現！諸菩薩摩訶薩求證無上 T07n0220_p0246c08║正等菩提，欲為有情宣說開示如是寂滅甚 T07n0220_p0246c09║深微妙如實之法。善現！是為菩薩摩訶薩為 T07n0220_p0246c10║與世間作洲渚故，發趣無上正等菩提。 「善現！ T07n0220_p0246c11║云何菩薩摩訶薩為與世間作日月燈燭故，發 T07n0220_p0246c12║趣無上正等菩提？善現！諸菩薩摩訶薩欲為 T07n0220_p0246c13║有情宣說六波羅蜜多，及四依攝事相應經 T07n0220_p0246c14║典真實義趣，方便教導令勤修學，破一切種 T07n0220_p0246c15║無明黑闇，發趣無上正等菩提。善現！是為 T07n0220_p0246c16║菩薩摩訶薩為與世間作日月燈燭故，發趣無 T07n0220_p0246c17║上正等菩提。 「善現！云何菩薩摩訶薩為與世 T07n0220_p0246c18║間作導師、將帥故，發趣無上正等菩提？善現！ T07n0220_p0246c19║諸菩薩摩訶薩欲令趣向邪道有情離行四種 T07n0220_p0246c20║不應行處，為說一道令歸正故，為雜染者得 T07n0220_p0246c21║清淨故，為愁惱者得歡悅故，為憂苦者得喜 T07n0220_p0246c22║樂故，為非理有情證如理法故，為流轉有情 T07n0220_p0246c23║得般涅槃故，發趣無上正等菩提。 「善現！諸 T07n0220_p0246c24║菩薩摩訶薩發趣無上正等菩提，欲為有情 T07n0220_p0246c25║宣說開示色無生無滅、無染無淨，受、想、行、識 T07n0220_p0246c26║無生無滅、無染無淨；眼處無生無滅、無染無 T07n0220_p0246c27║淨，耳、鼻、舌、身、意處無生無滅、無染無淨；色處 T07n0220_p0246c28║無生無滅、無染無淨，聲、香、味、觸、法處無生無 T07n0220_p0246c29║滅、無染無淨；眼界無生無滅、無染無淨，耳、鼻、 T07n0220_p0247a01║舌、身、意界無生無滅、無染無淨；色界無生無 T07n0220_p0247a02║滅、無染無淨，聲、香、味、觸、法界無生無滅、無染 T07n0220_p0247a03║無淨；眼識界無生無滅、無染無淨，耳、鼻、舌、身、 T07n0220_p0247a04║意識界無生無滅、無染無淨；眼觸無生無滅、 T07n0220_p0247a05║無染無淨，耳、鼻、舌、身、意觸無生無滅、無染無 T07n0220_p0247a06║淨；眼觸為緣所生諸受無生無滅、無染無淨， T07n0220_p0247a07║耳、鼻、舌、身、意觸為緣所生諸受無生無滅、無染 T07n0220_p0247a08║無淨；布施波羅蜜多無生無滅、無染無淨，淨 T07n0220_p0247a09║戒、安忍、精進、靜慮、般若波羅蜜多無生無滅、無 T07n0220_p0247a10║染無淨；內空無生無滅、無染無淨，外空、內外 T07n0220_p0247a11║空、空空、大空、勝義空、有為空、無為空、畢竟空、無 T07n0220_p0247a12║際空、散無散空、本性空、自共相空、一切法空、不 T07n0220_p0247a13║可得空、無性空、自性空、無性自性空無生無滅、 T07n0220_p0247a14║無染無淨；真如無生無滅、無染無淨，法界、 T07n0220_p0247a15║法性、不虛妄性、不變異性、平等性、離生性、法定、 T07n0220_p0247a16║法住、實際、虛空界、不思議界無生無滅、無染無 T07n0220_p0247a17║淨；苦聖諦無生無滅、無染無淨，集、滅、道聖諦 T07n0220_p0247a18║無生無滅、無染無淨；四靜慮無生無滅、無染 T07n0220_p0247a19║無淨，四無量、四無色定無生無滅、無染無淨； T07n0220_p0247a20║八解脫無生無滅、無染無淨，八勝處、九次第 T07n0220_p0247a21║定、十遍處無生無滅、無染無淨；四念住無生 T07n0220_p0247a22║無滅、無染無淨，四正斷、四神足、五根、五力、七 T07n0220_p0247a23║等覺支、八聖道支無生無滅、無染無淨；空解 T07n0220_p0247a24║脫門無生無滅、無染無淨，無相、無願解脫門 T07n0220_p0247a25║無生無滅、無染無淨；淨觀地無生無滅、無染 T07n0220_p0247a26║無淨，種性地、第八地、具見地、薄地、離欲地、已 T07n0220_p0247a27║辦地、獨覺地、菩薩地、如來地無生無滅、無染無 T07n0220_p0247a28║淨；極喜地無生無滅、無染無淨，離垢地、發光 T07n0220_p0247a29║地、焰慧地、極難勝地、現前地、遠行地、不動地、善 T07n0220_p0247b01║慧地、法雲地無生無滅、無染無淨；五眼無生 T07n0220_p0247b02║無滅、無染無淨，六神通無生無滅、無染無淨； T07n0220_p0247b03║預流果無生無滅、無染無淨，一來、不還、阿羅 T07n0220_p0247b04║漢果、獨覺菩提無生無滅、無染無淨；如來十 T07n0220_p0247b05║力無生無滅、無染無淨，四無所畏、四無礙解、 T07n0220_p0247b06║大慈、大悲、大喜、大捨、十八佛不共法無生無滅、 T07n0220_p0247b07║無染無淨；三十二大士相無生無滅、無染無 T07n0220_p0247b08║淨，八十隨好無生無滅、無染無淨；無忘失法 T07n0220_p0247b09║無生無滅、無染無淨，恒住捨性無生無滅、無 T07n0220_p0247b10║染無淨；一切陀羅尼門無生無滅、無染無淨， T07n0220_p0247b11║一切三摩地門無生無滅、無染無淨；一切智 T07n0220_p0247b12║無生無滅、無染無淨，道相智、一切相智無生 T07n0220_p0247b13║無滅、無染無淨。善現！是為菩薩摩訶薩為與 T07n0220_p0247b14║世間作導師、將帥故，發趣無上正等菩提。 「善 T07n0220_p0247b15║現！云何菩薩摩訶薩為與世間作所趣故，發 T07n0220_p0247b16║趣無上正等菩提？善現！諸菩薩摩訶薩希求 T07n0220_p0247b17║無上正等菩提，修諸菩薩摩訶薩行，欲以四 T07n0220_p0247b18║攝事攝一切有情，所謂布施、愛語、利行、同事。 T07n0220_p0247b19║欲為有情宣說開示色以虛空為所趣，受、想、 T07n0220_p0247b20║行、識亦以虛空為所趣，如是乃至一切智以 T07n0220_p0247b21║虛空為所趣，道相智、一切相智亦以虛空為 T07n0220_p0247b22║所趣。欲為有情宣說開示未來色趣空故無 T07n0220_p0247b23║所從來，過去色趣空故無所至去，現在色趣 T07n0220_p0247b24║空故亦無所住；未來受、想、行、識趣空故無所 T07n0220_p0247b25║從來，過去受、想、行、識趣空故無所至去，現在 T07n0220_p0247b26║受、想、行、識趣空故亦無所住。如是乃至未來 T07n0220_p0247b27║一切智趣空故無所從來，過去一切智趣空 T07n0220_p0247b28║故無所至去，現在一切智趣空故亦無所住； T07n0220_p0247b29║未來道相智、一切相智趣空故無所從來，過 T07n0220_p0247c01║去道相智、一切相智趣空故無所至去，現在 T07n0220_p0247c02║道相智、一切相智趣空故亦無所住。欲為有 T07n0220_p0247c03║情宣說開示色非趣非不趣。何以故？以色性 T07n0220_p0247c04║空，空中無趣無不趣故。受、想、行、識亦非趣非 T07n0220_p0247c05║不趣。何以故？以受、想、行、識性空，空中無趣 T07n0220_p0247c06║無不趣故。如是乃至一切智非趣非不趣。何 T07n0220_p0247c07║以故？以一切智性空，空中無趣無不趣故。道 T07n0220_p0247c08║相智、一切相智亦非趣非不趣。何以故？以道 T07n0220_p0247c09║相智、一切相智性空，空中無趣無不趣故。善 T07n0220_p0247c10║現！是為菩薩摩訶薩為與世間作所趣故，發 T07n0220_p0247c11║趣無上正等菩提。 T07n0220_p0247c12║大般若波羅蜜多經卷第四百四十五