【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版
# Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version
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T07n0220_p0237b01║
T07n0220_p0237b02║大般若波羅蜜多經卷第四百四
T07n0220_p0237b03║十四
T07n0220_p0237b04║
T07n0220_p0237b05║　　　　三藏法師玄奘奉　詔譯
T07n0220_p0237b06║　　　第二分成辦品第四十八
T07n0220_p0237b07║爾時，具壽善現白佛言：「世尊！甚深般若波羅
T07n0220_p0237b08║蜜多，為大事故出現世間，為不可思議事故
T07n0220_p0237b09║出現世間，為不可稱量事故出現世間，為無
T07n0220_p0237b10║數量事故出現世間，為無等等事故出現世
T07n0220_p0237b11║間。」　佛告善現：「如是！如是！如汝所說。甚深般若
T07n0220_p0237b12║波羅蜜多，為大事故出現世間，乃至為無等
T07n0220_p0237b13║等事故出現世間。何以故？善現！甚深般若波
T07n0220_p0237b14║羅蜜多，能成辦布施波羅蜜多，亦能成辦淨
T07n0220_p0237b15║戒、安忍、精進、靜慮、般若波羅蜜多；能成辦內
T07n0220_p0237b16║空，亦能成辦外空、內外空、空空、大空、勝義空、
T07n0220_p0237b17║有為空、無為空、畢竟空、無際空、散無散空、本性
T07n0220_p0237b18║空、自共相空、一切法空、不可得空、無性空、自性
T07n0220_p0237b19║空、無性自性空；能成辦真如，亦能成辦法界、
T07n0220_p0237b20║法性、不虛妄性、不變異性、平等性、離生性、法定、
T07n0220_p0237b21║法住、實際、虛空界、不思議界；能成辦苦聖諦，
T07n0220_p0237b22║亦能成辦集、滅、道聖諦；能成辦四靜慮，亦能
T07n0220_p0237b23║成辦四無量、四無色定；能成辦八解脫，亦能
T07n0220_p0237b24║成辦八勝處、九次第定、十遍處；能成辦四念
T07n0220_p0237b25║住，亦能成辦四正斷、四神足、五根、五力、七等
T07n0220_p0237b26║覺支、八聖道支；能成辦空解脫門，亦能成辦
T07n0220_p0237b27║無相、無願解脫門；能成辦三乘十地，亦能成
T07n0220_p0237b28║辦菩薩十地；能成辦五眼，亦能成辦六神通；
T07n0220_p0237b29║能成辦如來十力，亦能成辦四無所畏、四無
T07n0220_p0237c01║礙解、大慈、大悲、大喜、大捨、十八佛不共法；能
T07n0220_p0237c02║成辦三十二大士相，亦能成辦八十隨好；能
T07n0220_p0237c03║成辦無忘失法，亦能成辦恒住捨性；能成辦
T07n0220_p0237c04║一切陀羅尼門，亦能成辦一切三摩地門；能
T07n0220_p0237c05║成辦預流果，亦能成辦一來、不還、阿羅漢果、
T07n0220_p0237c06║獨覺菩提。能成辦一切菩薩摩訶薩行，亦能
T07n0220_p0237c07║成辦諸佛無上正等菩提；能成辦一切智，亦
T07n0220_p0237c08║能成辦道相智、一切相智。　「善現！如剎帝利灌
T07n0220_p0237c09║頂大王，威德自在降伏一切，以諸國事付囑
T07n0220_p0237c10║大臣，端拱無為，安隱快樂。如來亦爾，為大法
T07n0220_p0237c11║王，威德自在降伏一切，以聲聞法、若獨覺法、
T07n0220_p0237c12║若菩薩法、若諸佛法，皆悉付囑甚深般若波
T07n0220_p0237c13║羅蜜多，由此般若波羅蜜多，皆能成辦一切
T07n0220_p0237c14║事業。是故，善現！甚深般若波羅蜜多，為大事
T07n0220_p0237c15║故出現世間，乃至為無等等事故出現世間。
T07n0220_p0237c16║「復次，善現！甚深般若波羅蜜多，於色無取無
T07n0220_p0237c17║執故，出現世間能成辦事；於受、想、行、識無取
T07n0220_p0237c18║無執故，出現世間能成辦事。於眼處無取無
T07n0220_p0237c19║執故，出現世間能成辦事；於耳、鼻、舌、身、意處
T07n0220_p0237c20║無取無執故，出現世間能成辦事。於色處
T07n0220_p0237c21║無取無執故，出現世間能成辦事；於聲、香、味、
T07n0220_p0237c22║觸、法處無取無執故，出現世間能成辦事。於
T07n0220_p0237c23║眼界無取無執故，出現世間能成辦事；於耳、
T07n0220_p0237c24║鼻、舌、身、意界無取無執故，出現世間能成辦
T07n0220_p0237c25║事。於色界無取無執故，出現世間能成辦
T07n0220_p0237c26║事；於聲、香、味、觸、法界無取無執故，出現世間
T07n0220_p0237c27║能成辦事。於眼識界無取無執故，出現世間
T07n0220_p0237c28║能成辦事；於耳、鼻、舌、身、意識界無取無執故，
T07n0220_p0237c29║出現世間能成辦事。於眼觸無取無執故，出
T07n0220_p0238a01║現世間能成辦事；於耳、鼻、舌、身、意觸無取無
T07n0220_p0238a02║執故，出現世間能成辦事。於眼觸為緣所生
T07n0220_p0238a03║諸受無取無執故，出現世間能成辦事；於耳、
T07n0220_p0238a04║鼻、舌、身、意觸為緣所生諸受無取無執故，出
T07n0220_p0238a05║現世間能成辦事。於地界無取無執故，出現
T07n0220_p0238a06║世間能成辦事；於水、火、風、空、識界無取無執
T07n0220_p0238a07║故，出現世間能成辦事。於無明無取無執故，
T07n0220_p0238a08║出現世間能成辦事；於行、識、名色、六處、觸、受、
T07n0220_p0238a09║愛、取、有、生、老死無取無執故，出現世間能成
T07n0220_p0238a10║辦事。於布施波羅蜜多無取無執故，出現世
T07n0220_p0238a11║間能成辦事；乃至於般若波羅蜜多無取無
T07n0220_p0238a12║執故，出現世間能成辦事。於內空無取無執
T07n0220_p0238a13║故，出現世間能成辦事；乃至於無性自性空
T07n0220_p0238a14║無取無執故，出現世間能成辦事。於真如無
T07n0220_p0238a15║取無執故，出現世間能成辦事；乃至於不思
T07n0220_p0238a16║議界無取無執故，出現世間能成辦事。於苦
T07n0220_p0238a17║聖諦無取無執故，出現世間能成辦事；於集、
T07n0220_p0238a18║滅、道聖諦無取無執故，出現世間能成辦事。
T07n0220_p0238a19║於四靜慮無取無執故，出現世間能成辦事；
T07n0220_p0238a20║於四無量、四無色定無取無執故，出現世間
T07n0220_p0238a21║能成辦事。於八解脫無取無執故，出現世間
T07n0220_p0238a22║能成辦事；於八勝處、九次第定、十遍處無取
T07n0220_p0238a23║無執故，出現世間能成辦事。於四念住無取
T07n0220_p0238a24║無執故，出現世間能成辦事；乃至於八聖道
T07n0220_p0238a25║支無取無執故，出現世間能成辦事。於空解
T07n0220_p0238a26║脫門無取無執故，出現世間能成辦事；於無
T07n0220_p0238a27║相、無願解脫門無取無執故，出現世間能成
T07n0220_p0238a28║辦事。於三乘十地無取無執故，出現世間能
T07n0220_p0238a29║成辦事；於菩薩十地無取無執故，出現世間
T07n0220_p0238b01║能成辦事。於五眼無取無執故，出現世間能
T07n0220_p0238b02║成辦事；於六神通無取無執故，出現世間能
T07n0220_p0238b03║成辦事。於如來十力無取無執故，出現世間
T07n0220_p0238b04║能成辦事；乃至於十八佛不共法無取無執
T07n0220_p0238b05║故，出現世間能成辦事。於三十二大士相無
T07n0220_p0238b06║取無執故，出現世間能成辦事；於八十隨好
T07n0220_p0238b07║無取無執故，出現世間能成辦事。於無忘失
T07n0220_p0238b08║法無取無執故，出現世間能成辦事；於恒住
T07n0220_p0238b09║捨性無取無執故，出現世間能成辦事。於一
T07n0220_p0238b10║切陀羅尼門無取無執故，出現世間能成辦
T07n0220_p0238b11║事；於一切三摩地門無取無執故，出現世間
T07n0220_p0238b12║能成辦事。於預流果無取無執故，出現世間
T07n0220_p0238b13║能成辦事；乃至於獨覺菩提無取無執故，出
T07n0220_p0238b14║現世間能成辦事。於一切菩薩摩訶薩行無
T07n0220_p0238b15║取無執故，出現世間能成辦事；於諸佛無上
T07n0220_p0238b16║正等菩提無取無執故，出現世間能成辦事。
T07n0220_p0238b17║於一切智無取無執故，出現世間能成辦事；
T07n0220_p0238b18║於道相智、一切相智無取無執故，出現世間
T07n0220_p0238b19║能成辦事。」
T07n0220_p0238b20║爾時，具壽善現白佛言：「世尊！云何如是甚深
T07n0220_p0238b21║般若波羅蜜多，於色無取無執，於受、想、行、識
T07n0220_p0238b22║亦無取無執，乃至於一切智無取無執，於道
T07n0220_p0238b23║相智、一切相智亦無取無執故，出現世間能
T07n0220_p0238b24║成辦事？」　佛告善現：「於意云何？汝頗見色可
T07n0220_p0238b25║取可執不？頗見受、想、行、識可取可執不？乃至
T07n0220_p0238b26║頗見一切智可取可執不？頗見道相智、一切
T07n0220_p0238b27║相智可取可執不？」　善現對曰：「不也！世尊！不
T07n0220_p0238b28║也！善逝！」　佛言：「善現！善哉！善哉！如是！如是！如
T07n0220_p0238b29║汝所說。善現！我亦不見色可取可執，不見
T07n0220_p0238c01║受、想、行、識可取可執，乃至不見一切智可取
T07n0220_p0238c02║可執，不見道相智、一切相智可取可執，由不
T07n0220_p0238c03║見故不取，由不取故不執。由此因緣，甚深
T07n0220_p0238c04║般若波羅蜜多，於色無取無執，於受、想、行、識
T07n0220_p0238c05║無取無執，如是乃至於一切智無取無執，於
T07n0220_p0238c06║道相智、一切相智亦無取無執。　「善現！我亦不
T07n0220_p0238c07║見一切如來、應、正等覺所有正等覺法、如來
T07n0220_p0238c08║法、自然覺法、一切智法可取可執，由不見
T07n0220_p0238c09║故不取，由不取故不執。甚深般若波羅蜜多
T07n0220_p0238c10║亦復如是，都不見有一切如來、應、正等覺所
T07n0220_p0238c11║有正等覺法、如來法、自然覺法、一切智法
T07n0220_p0238c12║可取可執，由此因緣無取無執。是故，善現！諸
T07n0220_p0238c13║菩薩摩訶薩修行般若波羅蜜多時，不應於
T07n0220_p0238c14║色若取若執，不應於受、想、行、識若取若執，如
T07n0220_p0238c15║是乃至不應於一切智若取若執，不應於道
T07n0220_p0238c16║相智、一切相智若取若執，亦不應於一切如
T07n0220_p0238c17║來、應、正等覺所有正等覺法、如來法、自然覺
T07n0220_p0238c18║法、一切智法若取若執。」
T07n0220_p0238c19║爾時，欲色界諸天眾俱白佛言：「世尊！如是般
T07n0220_p0238c20║若波羅蜜多最為甚深，難見難覺，不可尋思
T07n0220_p0238c21║超尋思境，寂靜微妙審諦沈密，極聰慧者乃
T07n0220_p0238c22║能了知。若諸有情能深信解如是般若波羅
T07n0220_p0238c23║蜜多，當知彼曾供養過去無量諸佛，於諸佛
T07n0220_p0238c24║所發弘誓願多種善根，事多善友，已為無量
T07n0220_p0238c25║善友攝受，乃能信解如是般若波羅蜜多。若
T07n0220_p0238c26║有得聞如是般若波羅蜜多深生信解，當知
T07n0220_p0238c27║彼類即是菩薩，定得無上正等菩提。世尊！假
T07n0220_p0238c28║使三千大千世界諸有情類，一切皆成隨信行、
T07n0220_p0238c29║隨法行、第八、預流、一來、不還、阿羅漢、獨覺，彼
T07n0220_p0239a01║所成就若智若斷，不如有人一日於此甚深
T07n0220_p0239a02║般若波羅蜜多忍樂思惟，稱量觀察。是人於
T07n0220_p0239a03║此甚深般若波羅蜜多所成就忍，勝彼智斷
T07n0220_p0239a04║無量無邊。何以故？諸隨信行若智若斷，乃至
T07n0220_p0239a05║獨覺若智若斷，皆是已得無生法忍諸菩薩
T07n0220_p0239a06║摩訶薩忍少分故。」
T07n0220_p0239a07║爾時，佛告諸天眾言：「善哉！善哉！如汝所說。諸
T07n0220_p0239a08║隨信行、若隨法行、第八、預流、一來、不還、阿羅漢、
T07n0220_p0239a09║獨覺所有智斷，皆是已得無生法忍諸菩薩
T07n0220_p0239a10║摩訶薩忍之少分。天眾當知！若善男子、善女
T07n0220_p0239a11║人等，暫聽如是甚深般若波羅蜜多，聞已信
T07n0220_p0239a12║解、書寫、受持、讀誦、修習、思惟、演說，是善男子、
T07n0220_p0239a13║善女人等速出生死證得涅槃，成就如來正
T07n0220_p0239a14║等覺智，勝求二乘諸善男子、善女人等遠離
T07n0220_p0239a15║般若波羅蜜多，學餘經典若經一劫若一劫
T07n0220_p0239a16║餘。所以者何？於此般若波羅蜜多甚深經中，
T07n0220_p0239a17║廣說一切微妙勝法，諸隨信行、若隨法行、第
T07n0220_p0239a18║八、預流、一來、不還、阿羅漢、獨覺、菩薩摩訶薩皆
T07n0220_p0239a19║應於此精勤修學，隨所願求皆速究竟所作
T07n0220_p0239a20║事業，一切如來、應、正等覺皆依此學，已證、正
T07n0220_p0239a21║證、當證無上正等菩提。」　時，諸天眾俱發聲言：
T07n0220_p0239a22║「如是般若波羅蜜多是大波羅蜜多，是不可
T07n0220_p0239a23║思議波羅蜜多，是不可稱量波羅蜜多，是無
T07n0220_p0239a24║數量波羅蜜多，是無等等波羅蜜多。世尊！諸
T07n0220_p0239a25║隨信行、若隨法行、第八、預流、一來、不還、阿羅漢、
T07n0220_p0239a26║獨覺皆於如是甚深般若波羅蜜多，精勤修
T07n0220_p0239a27║學，速出生死，證無餘依般涅槃界。一切菩薩
T07n0220_p0239a28║摩訶薩眾皆於如是甚深般若波羅蜜多，精
T07n0220_p0239a29║勤修學，速證無上正等菩提，入無餘依般涅
T07n0220_p0239b01║槃界。世尊！雖諸聲聞、獨覺、菩薩皆依如是甚
T07n0220_p0239b02║深般若波羅蜜多，精勤修學，各得究竟所作事
T07n0220_p0239b03║業，而是般若波羅蜜多無增無減。」　爾時，欲界、
T07n0220_p0239b04║色界天眾說是語已歡喜踊躍，於此般若波
T07n0220_p0239b05║羅蜜多深生信樂，頂禮佛足右遶三匝辭佛
T07n0220_p0239b06║還宮，去會未遠俱時不現。
T07n0220_p0239b07║爾時，具壽善現白佛言：「世尊！若菩薩摩訶薩
T07n0220_p0239b08║聞說如是甚深般若波羅蜜多深生信解，書
T07n0220_p0239b09║寫、受持、讀誦、修習、思惟、演說，供養恭敬、尊重讚
T07n0220_p0239b10║歎，是菩薩摩訶薩從何處沒來生此間？」　佛告
T07n0220_p0239b11║善現：「若菩薩摩訶薩聞說如是甚深般若波
T07n0220_p0239b12║羅蜜多深生信解，書寫、受持、讀誦、修習、如理
T07n0220_p0239b13║思惟、供養恭敬、尊重讚歎，常隨法師諮問義
T07n0220_p0239b14║趣，若行、若立、若坐、若臥無時暫捨，如新生
T07n0220_p0239b15║犢不離其母，乃至未得甚深般若波羅蜜多
T07n0220_p0239b16║所有義趣，究竟通利，能為他說，終不捨離如
T07n0220_p0239b17║是般若波羅蜜多甚深經典及說法師。善現
T07n0220_p0239b18║當知！是菩薩摩訶薩從人中沒來生此間。何
T07n0220_p0239b19║以故？善現！是菩薩摩訶薩先世已聞甚深般
T07n0220_p0239b20║若波羅蜜多，聞已受持、讀誦、修習、如理思惟，
T07n0220_p0239b21║復能書寫眾寶嚴飾，又以種種上妙花鬘、塗
T07n0220_p0239b22║散等香、衣服、瓔珞、寶幢、幡蓋、伎樂、燈明，供養
T07n0220_p0239b23║恭敬、尊重讚歎。由此善根離八無暇，從人趣
T07n0220_p0239b24║沒還生人中，聞說如是甚深般若波羅蜜多，
T07n0220_p0239b25║深生信解，書寫、受持、讀誦、修習、思惟、演說，供
T07n0220_p0239b26║養恭敬、尊重讚歎。」　時，具壽善現復白佛言：「世
T07n0220_p0239b27║尊！頗有菩薩摩訶薩成就如是殊勝功德，供
T07n0220_p0239b28║養承事他方如來、應、正等覺，從彼處沒來生
T07n0220_p0239b29║此間，聞說如是甚深般若波羅蜜多深生信
T07n0220_p0239c01║解，書寫、受持、讀誦、修習、思惟、演說，供養恭敬、
T07n0220_p0239c02║尊重讚歎，無懈倦不？」　佛告善現：「如是！如是！有
T07n0220_p0239c03║菩薩摩訶薩成就如是殊勝功德，供養承事
T07n0220_p0239c04║他方如來、應、正等覺，從彼處沒來生此間，聞
T07n0220_p0239c05║說如是甚深般若波羅蜜多深生信解，書寫、
T07n0220_p0239c06║受持、讀誦、修習、思惟、演說，供養恭敬、尊重讚歎，
T07n0220_p0239c07║無懈倦心。所以者何？是菩薩摩訶薩先從他
T07n0220_p0239c08║方無量佛所，聞說如是甚深般若波羅蜜多，
T07n0220_p0239c09║深生信解，書寫、受持、讀誦、修習、思惟、演說，供
T07n0220_p0239c10║養恭敬、尊重讚歎，無懈倦心，彼乘如是善根
T07n0220_p0239c11║力故，從彼處沒來生此間。　「復次，善現！有菩
T07n0220_p0239c12║薩摩訶薩從睹史多天眾同分沒來生人中，
T07n0220_p0239c13║彼亦成就如是功德。所以者何？是菩薩摩訶
T07n0220_p0239c14║薩先世已於睹史多天慈氏菩薩摩訶薩所，
T07n0220_p0239c15║請問般若波羅蜜多甚深義趣，彼乘如是善
T07n0220_p0239c16║根力故，從彼處沒來生人中，聞說如是甚深
T07n0220_p0239c17║般若波羅蜜多深生信解，書寫、受持、讀誦、修
T07n0220_p0239c18║習、思惟、演說，供養恭敬、尊重讚歎，無懈倦心。
T07n0220_p0239c19║「復次，善現！有菩薩乘諸善男子、善女人等，雖
T07n0220_p0239c20║於先世得聞般若波羅蜜多乃至布施波羅蜜
T07n0220_p0239c21║多，而不請問甚深義趣，今生人中聞說如是
T07n0220_p0239c22║甚深般若波羅蜜多，其心迷悶、猶豫、怯弱，或
T07n0220_p0239c23║生異解，難可開悟。　「復次，善現！有菩薩乘諸善
T07n0220_p0239c24║男子、善女人等，雖於先世得聞內空乃至無
T07n0220_p0239c25║性自性空，而不請問甚深義趣；雖於先世得
T07n0220_p0239c26║聞真如乃至不思議界，而不請問甚深義趣；
T07n0220_p0239c27║雖於先世得聞苦、集、滅、道聖諦，而不請問甚
T07n0220_p0239c28║深義趣。今生人中聞說如是甚深般若波羅
T07n0220_p0239c29║蜜多，其心迷悶、猶豫、怯弱，或生異解，難可開
T07n0220_p0240a01║悟。　「復次，善現！有菩薩乘諸善男子、善女人等，
T07n0220_p0240a02║雖於先世得聞四靜慮、四無量、四無色定，而
T07n0220_p0240a03║不請問甚深義趣；雖於先世得聞八解脫、八
T07n0220_p0240a04║勝處、九次第定、十遍處，而不請問甚深義趣；
T07n0220_p0240a05║雖於先世得聞四念住乃至八聖道支，而不
T07n0220_p0240a06║請問甚深義趣；雖於先世得聞空、無相、無願
T07n0220_p0240a07║解脫門，而不請問甚深義趣；雖於先世得聞
T07n0220_p0240a08║三乘、菩薩十地，而不請問甚深義趣。今生人
T07n0220_p0240a09║中聞說如是甚深般若波羅蜜多，其心迷悶、
T07n0220_p0240a10║猶豫、怯弱，或生異解，難可開悟。　「復次，善現！有
T07n0220_p0240a11║菩薩乘諸善男子、善女人等，雖於先世得聞
T07n0220_p0240a12║五眼、六神通，而不請問甚深義趣；雖於先世
T07n0220_p0240a13║得聞佛十力乃至十八佛不共法，而不請問
T07n0220_p0240a14║甚深義趣；雖於先世得聞三十二大士相、八
T07n0220_p0240a15║十隨好，而不請問甚深義趣；雖於先世得聞
T07n0220_p0240a16║無忘失法、恒住捨性，而不請問甚深義趣；雖
T07n0220_p0240a17║於先世得聞陀羅尼門、三摩地門，而不請問
T07n0220_p0240a18║甚深義趣；雖於先世得聞菩薩摩訶薩行、諸
T07n0220_p0240a19║佛無上正等菩提，而不請問甚深義趣；雖於
T07n0220_p0240a20║先世得聞一切智、道相智、一切相智，而不請
T07n0220_p0240a21║問甚深義趣，今生人中聞說如是甚深般若
T07n0220_p0240a22║波羅蜜多，其心迷悶、猶豫、怯弱，或生異解，難
T07n0220_p0240a23║可開悟。
T07n0220_p0240a24║「復次，善現！有菩薩乘諸善男子、善女人等，雖
T07n0220_p0240a25║於先世得聞般若波羅蜜多，亦曾請問甚深
T07n0220_p0240a26║義趣，或經一日、二日、三日、四日、五日，而不如
T07n0220_p0240a27║說精進修行。今生人中聞說如是甚深般若
T07n0220_p0240a28║波羅蜜多，設經一日、二日、三日、四日、五日，其
T07n0220_p0240a29║心堅固無能壞者，若離所聞甚深般若波羅
T07n0220_p0240b01║蜜多，尋便退失心生猶豫。何以故？善現！是菩
T07n0220_p0240b02║薩乘諸善男子、善女人等由於先世得聞般
T07n0220_p0240b03║若波羅蜜多，雖亦請問甚深義趣，而不如說
T07n0220_p0240b04║精進修行故，於今生若遇善友慇懃勸勵，便
T07n0220_p0240b05║樂聽受甚深般若波羅蜜多，若無善友慇懃
T07n0220_p0240b06║勸勵，便於此經不樂聽受。彼於般若波羅蜜
T07n0220_p0240b07║多，或時樂聞、或時不樂、或時堅固、或時退失，
T07n0220_p0240b08║其心輕動進退非恒，猶如輕毛隨風飄轉。當
T07n0220_p0240b09║知如是住菩薩乘諸善男子、善女人等，發趣
T07n0220_p0240b10║大乘經時未久，未多親近真善知識，未多供
T07n0220_p0240b11║養諸佛世尊，未曾受持、讀誦、書寫、思惟、演說
T07n0220_p0240b12║甚深般若波羅蜜多。　「善現當知！是菩薩乘諸
T07n0220_p0240b13║善男子、善女人等，未學般若波羅蜜多乃至
T07n0220_p0240b14║布施波羅蜜多，未學內空乃至無性自性空，
T07n0220_p0240b15║未學真如乃至不思議界，未學苦、集、滅、道聖
T07n0220_p0240b16║諦，未學四靜慮、四無量、四無色定，未學八解
T07n0220_p0240b17║脫、八勝處、九次第定、十遍處，未學四念住乃
T07n0220_p0240b18║至八聖道支，未學空、無相、無願解脫門，未學
T07n0220_p0240b19║三乘、菩薩十地，未學五眼、六神通，未學如來
T07n0220_p0240b20║十力乃至十八佛不共法，未學三十二大士
T07n0220_p0240b21║相、八十隨好，未學無忘失法、恒住捨性，未學
T07n0220_p0240b22║一切陀羅尼門、三摩地門，未學一切菩薩摩
T07n0220_p0240b23║訶薩行、諸佛無上正等菩提，未學一切智、道
T07n0220_p0240b24║相智、一切相智。善現當知！是菩薩乘諸善男
T07n0220_p0240b25║子、善女人等新趣大乘，於大乘法成就少分
T07n0220_p0240b26║信敬愛樂，未能書寫、受持、讀誦、修習、思惟、為
T07n0220_p0240b27║他演說甚深般若波羅蜜多。　「復次，善現！住菩
T07n0220_p0240b28║薩乘諸善男子、善女人等，若不書寫、受持、讀
T07n0220_p0240b29║誦、修習、思惟、為他演說甚深般若波羅蜜多，
T07n0220_p0240c01║若不以般若波羅蜜多乃至布施波羅蜜多攝
T07n0220_p0240c02║受有情，乃至若不以一切智、道相智、一切相
T07n0220_p0240c03║智攝受有情，是菩薩乘諸善男子、善女人等，
T07n0220_p0240c04║不為般若波羅蜜多乃至布施波羅蜜多之所
T07n0220_p0240c05║守護，乃至不為一切智、道相智、一切相智之
T07n0220_p0240c06║所守護。是菩薩乘諸善男子、善女人等，不能
T07n0220_p0240c07║隨順修行般若波羅蜜多乃至布施波羅蜜
T07n0220_p0240c08║多，乃至不能隨順修行一切智、道相智、一切
T07n0220_p0240c09║相智，由此因緣墮聲聞地、或獨覺地。何以故？
T07n0220_p0240c10║是菩薩乘諸善男子、善女人等於深般若波
T07n0220_p0240c11║羅蜜多，不能書寫、受持、讀誦、修習、思惟、為他
T07n0220_p0240c12║演說，亦不能以甚深般若波羅蜜多，廣說乃
T07n0220_p0240c13║至一切相智攝受有情，不能隨順修行般若
T07n0220_p0240c14║波羅蜜多，廣說乃至一切相智，不為般若波
T07n0220_p0240c15║羅蜜多之所守護，乃至不為一切相智之所
T07n0220_p0240c16║守護，由此因緣墮聲聞地、或獨覺地。」
T07n0220_p0240c17║　　　第二分船等喻品第四十九之一
T07n0220_p0240c18║佛告善現：「譬如泛海所乘船破，其中諸人若
T07n0220_p0240c19║不取木、器物、浮囊、板片、死屍為依附者，定知
T07n0220_p0240c20║溺死不至彼岸。若能取木、器物、浮囊、板片、死
T07n0220_p0240c21║屍為所依附，當知是類終不沒死，得至安隱
T07n0220_p0240c22║大海彼岸，無損無害受諸快樂。如是，善現！若
T07n0220_p0240c23║菩薩乘諸善男子、善女人等，雖於大乘成就
T07n0220_p0240c24║少分信敬愛樂，若不書寫、受持、讀誦、思惟、修
T07n0220_p0240c25║習、為他演說甚深般若波羅蜜多為所依附，
T07n0220_p0240c26║當知如是住菩薩乘諸善男子、善女人等，中
T07n0220_p0240c27║道衰敗不證無上正等菩提，退入聲聞或獨
T07n0220_p0240c28║覺地。若菩薩乘諸善男子、善女人等，有於大
T07n0220_p0240c29║乘成就圓滿信敬愛樂，若能書寫、受持、讀誦、
T07n0220_p0241a01║思惟、修習、為他演說甚深般若波羅蜜多為所
T07n0220_p0241a02║依附，當知如是住菩薩乘諸善男子、善女人
T07n0220_p0241a03║等，終不中道退入聲聞或獨覺地，定證無上
T07n0220_p0241a04║正等菩提。　「復次，善現！如人欲度險惡曠野，若
T07n0220_p0241a05║不攝受資糧器具，不能達到安樂國土，於其
T07n0220_p0241a06║中道遭苦失命。如是，善現！若菩薩乘諸善男
T07n0220_p0241a07║子、善女人等，設於無上正等菩提有信、有忍、
T07n0220_p0241a08║有清淨心、有勝意樂、有欲勝解、有捨精進，
T07n0220_p0241a09║若不攝受甚深般若波羅蜜多及餘功德，當
T07n0220_p0241a10║知如是住菩薩乘諸善男子、善女人等，中道
T07n0220_p0241a11║衰敗不證無上正等菩提，退入聲聞或獨覺
T07n0220_p0241a12║地。善現當知！如人欲度險惡曠野，若能攝
T07n0220_p0241a13║受資糧器具，必當達到安樂國土，終不中
T07n0220_p0241a14║道遭苦捨命。如是，善現！若菩薩乘諸善男子、
T07n0220_p0241a15║善女人等，已於無上正等菩提有信、有忍、有
T07n0220_p0241a16║清淨心、有勝意樂、有欲勝解、有捨精進，復
T07n0220_p0241a17║能攝受甚深般若波羅蜜多及餘功德，當知
T07n0220_p0241a18║如是住菩薩乘諸善男子、善女人等，終不中
T07n0220_p0241a19║道損耗退敗，超聲聞地及獨覺地，成熟有情、
T07n0220_p0241a20║嚴淨佛土，疾證無上正等菩提。
T07n0220_p0241a21║「復次，善現！譬如男子及諸女人，執持坏瓶詣
T07n0220_p0241a22║河取水，若池、若井、若泉、若渠，當知此瓶不久
T07n0220_p0241a23║爛壞。何以故？是瓶未熟不堪盛水，終歸地故。
T07n0220_p0241a24║如是，善現！有菩薩乘諸善男子、善女人等，設
T07n0220_p0241a25║於無上正等菩提有信、有忍、有清淨心、有
T07n0220_p0241a26║勝意樂、有欲勝解、有捨精進，若不攝受甚
T07n0220_p0241a27║深般若波羅蜜多方便善巧，則便遠離般若、
T07n0220_p0241a28║靜慮、精進、安忍、淨戒、布施波羅蜜多，亦復遠
T07n0220_p0241a29║離內空、外空、內外空、空空、大空、勝義空、有為空、
T07n0220_p0241b01║無為空、畢竟空、無際空、散無散空、本性空、自共
T07n0220_p0241b02║相空、一切法空、不可得空、無性空、自性空、無性
T07n0220_p0241b03║自性空，亦復遠離真如、法界、法性、不虛妄性、
T07n0220_p0241b04║不變異性、平等性、離生性、法定、法住、實際、虛空
T07n0220_p0241b05║界、不思議界，亦復遠離苦、集、滅、道聖諦，亦復
T07n0220_p0241b06║遠離四靜慮、四無量、四無色定，亦復遠離八
T07n0220_p0241b07║解脫、八勝處、九次第定、十遍處，亦復遠離四
T07n0220_p0241b08║念住、四正斷、四神足、五根、五力、七等覺支、八聖
T07n0220_p0241b09║道支，亦復遠離空、無相、無願解脫門，亦復遠
T07n0220_p0241b10║離菩薩十地，亦復遠離五眼、六神通，亦復遠
T07n0220_p0241b11║離如來十力、四無所畏、四無礙解、大慈、大悲、大
T07n0220_p0241b12║喜、大捨、十八佛不共法，亦復遠離無忘失法、
T07n0220_p0241b13║恒住捨性，亦復遠離陀羅尼門、三摩地門，亦
T07n0220_p0241b14║復遠離成熟有情、嚴淨佛土，亦復遠離一切
T07n0220_p0241b15║智、道相智、一切相智。當知如是住菩薩乘諸
T07n0220_p0241b16║善男子、善女人等，中道衰敗不證無上正等
T07n0220_p0241b17║菩提，退入聲聞或獨覺地。　「善現當知！譬如
T07n0220_p0241b18║男子或諸女人，持燒熟瓶詣河取水，若池、若
T07n0220_p0241b19║井、若泉、若渠，當知此瓶終不爛壞。何以故？
T07n0220_p0241b20║是瓶善熟堪任盛水，極堅牢故。如是，善現！有
T07n0220_p0241b21║菩薩乘諸善男子、善女人等，若於無上正等
T07n0220_p0241b22║菩提有信、有忍、有清淨心、有勝意樂、有欲
T07n0220_p0241b23║勝解、有捨精進，復能攝受甚深般若波羅蜜
T07n0220_p0241b24║多方便善巧，便不遠離般若、靜慮、精進、安忍、
T07n0220_p0241b25║淨戒、布施波羅蜜多，如是乃至不遠離一切
T07n0220_p0241b26║智、道相智、一切相智，由是因緣常為諸佛及
T07n0220_p0241b27║諸菩薩摩訶薩眾攝受護念。當知如是住菩
T07n0220_p0241b28║薩乘諸善男子、善女人等，終不中道衰耗退
T07n0220_p0241b29║敗，超聲聞地及獨覺地，成熟有情、嚴淨佛土，
T07n0220_p0241c01║疾證無上正等菩提。
T07n0220_p0241c02║「復次，善現！譬如商人無巧便智，船在海岸未
T07n0220_p0241c03║具裝治，即持財物安置其上，牽著水中速便
T07n0220_p0241c04║進發。當知是船中道壞沒，人船財物各散異
T07n0220_p0241c05║處，如是商人無巧便智，喪失身命及大財寶。
T07n0220_p0241c06║如是，善現！有菩薩乘諸善男子、善女人等，設
T07n0220_p0241c07║於無上正等菩提有信、有忍、有清淨心、有
T07n0220_p0241c08║勝意樂、有欲勝解、有捨精進，若不攝受甚
T07n0220_p0241c09║深般若波羅蜜多方便善巧，則便遠離般若、
T07n0220_p0241c10║靜慮、精進、安忍、淨戒、布施波羅蜜多，如是乃
T07n0220_p0241c11║至遠離一切智、道相智、一切相智，當知如是
T07n0220_p0241c12║住菩薩乘諸善男子、善女人等中道衰敗，喪
T07n0220_p0241c13║失身命及大財寶，喪身命者謂墮聲聞或獨
T07n0220_p0241c14║覺地，失財寶者謂失無上正等菩提。　「善現
T07n0220_p0241c15║當知！譬如商人有巧便智，先在海岸裝治船
T07n0220_p0241c16║已，方牽入水知無穿穴，後持財物置上而去，
T07n0220_p0241c17║當知是船必不壞沒，人物安隱達所至處。如
T07n0220_p0241c18║是，善現！有菩薩乘諸善男子、善女人等，若於
T07n0220_p0241c19║無上正等菩提有信、有忍、有清淨心、有勝
T07n0220_p0241c20║意樂、有欲勝解、有捨精進，復能攝受甚深
T07n0220_p0241c21║般若波羅蜜多方便善巧，便不遠離般若、靜
T07n0220_p0241c22║慮、精進、安忍、淨戒、布施波羅蜜多，乃至不遠
T07n0220_p0241c23║離一切智、道相智、一切相智，由是因緣常為
T07n0220_p0241c24║諸佛及諸菩薩摩訶薩眾攝受護念。當知如
T07n0220_p0241c25║是住菩薩乘諸善男子、善女人等，終不中道
T07n0220_p0241c26║衰耗退敗，超聲聞地及獨覺地，成熟有情、嚴
T07n0220_p0241c27║淨佛土，疾證無上正等菩提。
T07n0220_p0241c28║「復次，善現！譬如有人年百二十，老耄衰朽復
T07n0220_p0241c29║加眾病，所謂風病、熱病、淡病或三雜病，於
T07n0220_p0242a01║意云何？是老病人頗從床座能自起不？」　善現
T07n0220_p0242a02║對曰：「不也！世尊！不也！善逝！」　佛告善現：「是人設
T07n0220_p0242a03║有扶令起立，亦無力行一俱盧舍、二俱盧舍、
T07n0220_p0242a04║三俱盧舍。所以者何？老病甚故。如是，善現！有
T07n0220_p0242a05║菩薩乘諸善男子、善女人等，設於無上正等
T07n0220_p0242a06║菩提有信、有忍、有清淨心、有勝意樂、有欲
T07n0220_p0242a07║勝解、有捨精進，若不攝受甚深般若波羅蜜
T07n0220_p0242a08║多方便善巧，則便遠離般若、靜慮、精進、安忍、
T07n0220_p0242a09║淨戒、布施波羅蜜多，如是乃至遠離一切智、
T07n0220_p0242a10║道相智、一切相智。當知如是住菩薩乘諸善
T07n0220_p0242a11║男子、善女人等中道衰敗，不證無上正等菩
T07n0220_p0242a12║提，退入聲聞或獨覺地。何以故？以不攝受
T07n0220_p0242a13║甚深般若波羅蜜多方便善巧，離諸功德，諸
T07n0220_p0242a14║佛菩薩不護念故。　「善現當知！譬如有人年百
T07n0220_p0242a15║二十，老耄衰朽，復加眾病，謂風、熱、淡或三
T07n0220_p0242a16║雜病，是老病人欲從床座起往他處而自不
T07n0220_p0242a17║能，有二健人各扶一腋，徐策令起而告之言：
T07n0220_p0242a18║『莫有所難，隨意欲往，我等二人終不相棄，必
T07n0220_p0242a19║達所趣安隱無損。』如是，善現！有菩薩乘諸善
T07n0220_p0242a20║男子、善女人等，若於無上正等菩提有信、有
T07n0220_p0242a21║忍、有清淨心、有勝意樂、有欲勝解、有捨精
T07n0220_p0242a22║進，復能攝受甚深般若波羅蜜多方便善巧，
T07n0220_p0242a23║便不遠離般若、靜慮、精進、安忍、淨戒、布施波
T07n0220_p0242a24║羅蜜多，如是乃至不遠離一切智、道相智、一
T07n0220_p0242a25║切相智。當知如是住菩薩乘諸善男子、善女
T07n0220_p0242a26║人等，終不中道衰耗退敗，超聲聞地及獨
T07n0220_p0242a27║覺地，成熟有情、嚴淨佛土，疾證無上正等菩
T07n0220_p0242a28║提。何以故？以能攝受甚深般若波羅蜜多方
T07n0220_p0242a29║便善巧，具諸功德，諸佛菩薩共護念故。」
T07n0220_p0242b01║爾時，具壽善現白佛言：「世尊！云何住菩薩乘
T07n0220_p0242b02║諸善男子、善女人等，由不攝受甚深般若波
T07n0220_p0242b03║羅蜜多方便善巧，離諸功德，退墮聲聞及獨
T07n0220_p0242b04║覺地，不證無上正等菩提？」　佛告善現：「善哉！
T07n0220_p0242b05║善哉！汝為利樂住菩薩乘諸善男子、善女人
T07n0220_p0242b06║等問如是事，汝今諦聽，當為汝說。善現當
T07n0220_p0242b07║知！有菩薩乘諸善男子、善女人等，從初發心
T07n0220_p0242b08║執我、我所修行布施乃至般若波羅蜜多，此
T07n0220_p0242b09║善男子、善女人等修布施時作如是念：『我能
T07n0220_p0242b10║行施，我施此物，彼受我施。』修淨戒時作如
T07n0220_p0242b11║是念：『我能持戒，我持此戒，我具是戒。』修安
T07n0220_p0242b12║忍時作如是念：『我能修忍，我於彼忍，我具
T07n0220_p0242b13║是忍。』修精進時作如是念：『我能精進，我為
T07n0220_p0242b14║此精進，我具是精進。』修靜慮時作如是念：『我
T07n0220_p0242b15║能修定，我為此修定，我具是定。』修般若時
T07n0220_p0242b16║作如是念：『我能修慧，我為此修慧，我具是
T07n0220_p0242b17║慧。』　「復次，善現！此善男子、善女人等修布施
T07n0220_p0242b18║時執有是布施，執由此布施，執布施為我
T07n0220_p0242b19║所；修淨戒時執有是淨戒，執由此淨戒，執
T07n0220_p0242b20║淨戒為我所；修安忍時執有是安忍，執由
T07n0220_p0242b21║此安忍，執安忍為我所；修精進時執有是精
T07n0220_p0242b22║進，執由此精進，執精進為我所；修靜慮時執
T07n0220_p0242b23║有是靜慮，執由此靜慮，執靜慮為我所；修
T07n0220_p0242b24║般若時執有是般若，執由此般若，執般若為
T07n0220_p0242b25║我所。是善男子、善女人等，我、我所執恒隨逐
T07n0220_p0242b26║故，所行布施乃至般若波羅蜜多，增長生死
T07n0220_p0242b27║不能解脫生等眾苦。所以者何？布施波羅蜜
T07n0220_p0242b28║多中無如是分別可起此執，乃至般若波羅
T07n0220_p0242b29║蜜多中亦無如是分別可起此執。何以故？遠
T07n0220_p0242b30║離此彼岸是布施波羅蜜多相，乃至是般若
T07n0220_p0242c01║波羅蜜多相故。　「善現當知！此菩薩乘諸善男
T07n0220_p0242c02║子、善女人等不知此岸彼岸相故，不能攝受
T07n0220_p0242c03║布施、淨戒、安忍、精進、靜慮、般若波羅蜜多，乃
T07n0220_p0242c04║至不能攝受一切智、道相智、一切相智，由是
T07n0220_p0242c05║因緣，此菩薩乘諸善男子、善女人等，墮聲聞
T07n0220_p0242c06║地或獨覺地，不證無上正等菩提。」
T07n0220_p0242c07║大般若波羅蜜多經卷第四百四十四