【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0221a01║ T07n0220_p0221a02║大般若波羅蜜多經卷第四百四 T07n0220_p0221a03║十一 T07n0220_p0221a04║ T07n0220_p0221a05║ 三藏法師玄奘奉 詔譯 T07n0220_p0221a06║第二分不和合品第四十五之二 T07n0220_p0221a07║「復次，善現！有菩薩乘諸善男子、善女人等，書 T07n0220_p0221a08║寫、受持、讀誦、修習、思惟、演說如是般若波羅蜜 T07n0220_p0221a09║多甚深經時，若有人來讚說人趣種種勝事， T07n0220_p0221a10║讚說四大王眾天乃至他化自在天諸勝妙 T07n0220_p0221a11║事，讚說梵眾天乃至色究竟天諸勝妙事，讚 T07n0220_p0221a12║說空無邊處天乃至非想非非想處天諸勝妙 T07n0220_p0221a13║事，因而告曰：『雖於欲界受諸欲樂，於色界中 T07n0220_p0221a14║受諸靜慮無量快樂，於無色界受諸寂靜等 T07n0220_p0221a15║至妙樂，而彼一切皆是有為、無常、苦、空、非我、不 T07n0220_p0221a16║淨、變壞之法，盡法、謝法、離法、滅法，汝於此身 T07n0220_p0221a17║何不精進取預流果，若一來果、若不還果、若 T07n0220_p0221a18║阿羅漢果、若獨覺菩提入般涅槃究竟安樂， T07n0220_p0221a19║何用久處生死輪迴，無事為他受諸勤苦，求 T07n0220_p0221a20║趣無上正等菩提？』此善男子、善女人等由彼 T07n0220_p0221a21║所說，於所書寫、受持、讀誦、修習、思惟、演說般若 T07n0220_p0221a22║波羅蜜多甚深經事不得究竟，當知是為菩 T07n0220_p0221a23║薩魔事。 「復次，善現！能持法者一身無繫，專 T07n0220_p0221a24║修己事不憂他業，能學法者好領徒眾，樂營 T07n0220_p0221a25║他事不憂自業，兩不和合，不獲教授、聽受、書 T07n0220_p0221a26║持、讀誦、修習甚深般若波羅蜜多，當知是為 T07n0220_p0221a27║菩薩魔事。 「復次，善現！能學法者一身無繫，專 T07n0220_p0221a28║修己事不憂他業，能持法者好領徒眾，樂營 T07n0220_p0221a29║他事不憂自業，兩不和合，不獲教授、聽受、書 T07n0220_p0221b01║持、讀誦、修習甚深般若波羅蜜多，當知是為 T07n0220_p0221b02║菩薩魔事。 「復次，善現！能持法者不樂喧雜，能 T07n0220_p0221b03║學法者樂處喧雜，兩不和合，不獲教授、聽受、 T07n0220_p0221b04║書持、讀誦、修習甚深般若波羅蜜多，當知是 T07n0220_p0221b05║為菩薩魔事。 「復次，善現！能學法者不樂喧雜， T07n0220_p0221b06║能持法者樂處喧雜，兩不和合，不獲教授、聽 T07n0220_p0221b07║受、書持、讀誦、修習甚深般若波羅蜜多，當知 T07n0220_p0221b08║是為菩薩魔事。 「復次，善現！能持法者欲令學 T07n0220_p0221b09║者於我所為悉皆隨助，能學法者不隨其欲， T07n0220_p0221b10║兩不和合，不獲教授、聽受、書持、讀誦、修習甚 T07n0220_p0221b11║深般若波羅蜜多，當知是為菩薩魔事。 「復次， T07n0220_p0221b12║善現！能學法者於持法者諸有所為悉樂隨 T07n0220_p0221b13║助，能持法者不隨其欲，兩不和合，不獲教授、 T07n0220_p0221b14║聽受、書持、讀誦、修習甚深般若波羅蜜多，當 T07n0220_p0221b15║知是為菩薩魔事。 「復次，善現！能持法者為名 T07n0220_p0221b16║利故欲為他說甚深般若波羅蜜多，復欲令 T07n0220_p0221b17║彼書寫、受持、讀誦、修習，能學法者知其所為 T07n0220_p0221b18║不欲從受，兩不和合，不獲教授、聽受、書持、讀 T07n0220_p0221b19║誦、修習甚深般若波羅蜜多，當知是為菩薩 T07n0220_p0221b20║魔事。 「復次，善現！能學法者為名利故欲請他 T07n0220_p0221b21║說甚深般若波羅蜜多，復欲方便書寫、受持、 T07n0220_p0221b22║讀誦、修習，能持法者知其所為而不隨請，兩 T07n0220_p0221b23║不和合，不獲教授、聽受、書持、讀誦、修習甚深 T07n0220_p0221b24║般若波羅蜜多，當知是為菩薩魔事。 「復次，善 T07n0220_p0221b25║現！能持法者欲往他方危身命處，能學法者 T07n0220_p0221b26║恐失身命不欲隨往，兩不和合，不獲教授、聽 T07n0220_p0221b27║受、書持、讀誦、修習甚深般若波羅蜜多，當知 T07n0220_p0221b28║是為菩薩魔事。 「復次，善現！能學法者欲往他 T07n0220_p0221b29║方危身命處，能持法者恐失身命不欲共往， T07n0220_p0221c01║兩不和合，不獲教授、聽受、書持、讀誦、修習甚 T07n0220_p0221c02║深般若波羅蜜多，當知是為菩薩魔事。 「復次， T07n0220_p0221c03║善現！能持法者欲往他方多賊、疾疫、飢渴國 T07n0220_p0221c04║土，能學法者慮彼艱辛不肯隨往，兩不和合， T07n0220_p0221c05║不獲教授、聽受、書持、讀誦、修習甚深般若波羅 T07n0220_p0221c06║蜜多，當知是為菩薩魔事。 「復次，善現！能學法 T07n0220_p0221c07║者欲往他方多賊、疾疫、飢渴國土，能持法者 T07n0220_p0221c08║慮彼艱辛不肯共往，兩不和合，不獲教授、聽 T07n0220_p0221c09║受、書持、讀誦、修習甚深般若波羅蜜多，當知 T07n0220_p0221c10║是為菩薩魔事。 「復次，善現！能持法者欲往他 T07n0220_p0221c11║方安隱、豐樂、無難之處，能學法者欲隨其去， T07n0220_p0221c12║能持法者方便試言：『汝雖為利欲隨我往，而 T07n0220_p0221c13║汝至彼豈必遂心，宜審思惟勿後憂悔。』時，學 T07n0220_p0221c14║法者聞已念言：『是彼不欲令我去相，設固隨 T07n0220_p0221c15║往豈必聞法？』由此因緣不隨其去，兩不和合， T07n0220_p0221c16║不獲教授、聽受、書持、讀誦、修習甚深般若波羅 T07n0220_p0221c17║蜜多，當知是為菩薩魔事。 「復次，善現！能持 T07n0220_p0221c18║法者欲往他方，所經道路曠野險阻，多諸賊難 T07n0220_p0221c19║及旃荼羅、惡獸、獵師、毒蛇等怖，能學法者欲 T07n0220_p0221c20║隨其去，能持法者方便試言：『汝今何故無事 T07n0220_p0221c21║隨我欲經如是諸險難處，宜審思惟勿後憂 T07n0220_p0221c22║悔。』能學法者聞已念言：『彼應不欲令我隨往， T07n0220_p0221c23║設固隨往何必聞法？』由此因緣不隨其去，兩 T07n0220_p0221c24║不和合，不獲教授、聽受、書持、讀誦、修習甚深 T07n0220_p0221c25║般若波羅蜜多，當知是為菩薩魔事。 「復次，善 T07n0220_p0221c26║現！能持法者多有施主數相追隨，學法者來 T07n0220_p0221c27║請說般若波羅蜜多，或請書寫、受持、讀誦、如 T07n0220_p0221c28║說修行，彼多緣礙無暇教授，能學法者起嫌 T07n0220_p0221c29║恨心，後雖教授而不聽受，兩不和合，不獲教 T07n0220_p0222a01║授、聽受、書持、讀誦、修習甚深般若波羅蜜多， T07n0220_p0222a02║當知是為菩薩魔事。 「復次，善現！有諸惡魔作 T07n0220_p0222a03║苾芻像，至菩薩所方便破壞，令於般若波羅 T07n0220_p0222a04║蜜多不得書寫、受持、讀誦、修習、思惟、為他演 T07n0220_p0222a05║說。」 時，具壽善現白佛言：「世尊！云何惡魔作 T07n0220_p0222a06║苾芻像至菩薩所方便破壞，令於般若波羅 T07n0220_p0222a07║蜜多不得書寫、受持、讀誦、修習、思惟、為他演 T07n0220_p0222a08║說？」 佛言：「善現！有諸惡魔作苾芻像，至菩薩 T07n0220_p0222a09║所方便破壞，令其毀厭甚深般若波羅蜜多， T07n0220_p0222a10║不得書寫、受持、讀誦、修習、思惟、為他演說，謂 T07n0220_p0222a11║作是言：『汝所習誦無相經典非真般若波羅 T07n0220_p0222a12║蜜多，我所習誦有相經典是真般若波羅蜜 T07n0220_p0222a13║多。』作是語時，有諸菩薩未得受記，便於般若 T07n0220_p0222a14║波羅蜜多而生疑惑，由疑惑故便於般若波 T07n0220_p0222a15║羅蜜多而生毀厭，由毀厭故遂不書寫、受持、 T07n0220_p0222a16║讀誦、修習、思惟、為他演說甚深般若波羅蜜 T07n0220_p0222a17║多，當知是為菩薩魔事。 「復次，善現！有諸惡 T07n0220_p0222a18║魔作苾芻像，至菩薩所語菩薩言：『若諸菩薩 T07n0220_p0222a19║行此般若波羅蜜多，唯證實際得預流果，若 T07n0220_p0222a20║一來果、若不還果、若阿羅漢果、若獨覺菩提， T07n0220_p0222a21║終不能證無上佛果，何緣於此唐設劬勞？』菩 T07n0220_p0222a22║薩既聞，便不書寫、受持、讀誦、修習、思惟、為他演 T07n0220_p0222a23║說甚深般若波羅蜜多，當知是為菩薩魔事。 T07n0220_p0222a24║「復次，善現！書寫、受持、讀誦、修習、思惟、演說如 T07n0220_p0222a25║是般若波羅蜜多甚深經時，多有惡魔作留 T07n0220_p0222a26║難事，障礙菩薩所求無上正等菩提，諸菩薩 T07n0220_p0222a27║摩訶薩應諦覺察而遠離之。」 時，具壽善現白 T07n0220_p0222a28║佛言：「世尊！何等名為魔事留難，令諸菩薩覺 T07n0220_p0222a29║察遠離？」 佛言：「善現！住菩薩乘諸善男子、善女 T07n0220_p0222b01║人等，書寫、受持、讀誦、修習、思惟、演說如是般 T07n0220_p0222b02║若波羅蜜多甚深經時，多有相似般若、靜慮、 T07n0220_p0222b03║精進、安忍、淨戒、布施波羅蜜多魔事留難，菩 T07n0220_p0222b04║薩於中應諦覺察而遠離之。 「復次，善現！住菩 T07n0220_p0222b05║薩乘諸善男子、善女人等，書寫、受持、讀誦、修 T07n0220_p0222b06║習、思惟、演說如是般若波羅蜜多甚深經時， T07n0220_p0222b07║多有相似內空、外空、內外空、空空、大空、勝義空、 T07n0220_p0222b08║有為空、無為空、畢竟空、無際空、散無散空、本性 T07n0220_p0222b09║空、自共相空、一切法空、不可得空、無性空、自性 T07n0220_p0222b10║空、無性自性空魔事留難，菩薩於中應諦覺 T07n0220_p0222b11║察而遠離之。 「復次，善現！住菩薩乘諸善男子、 T07n0220_p0222b12║善女人等，書寫、受持、讀誦、修習、思惟、演說如 T07n0220_p0222b13║是般若波羅蜜多甚深經時，多有相似真如、 T07n0220_p0222b14║法界、法性、實際、不思議界及餘無量無邊佛法 T07n0220_p0222b15║魔事留難，菩薩於中應諦覺察而遠離之。 「復 T07n0220_p0222b16║次，善現！住菩薩乘諸善男子、善女人等，書寫、 T07n0220_p0222b17║受持、讀誦、修習、思惟、演說如是般若波羅蜜多 T07n0220_p0222b18║甚深經時，有持二乘相應經典，至菩薩所作 T07n0220_p0222b19║如是言：『此是如來真實所說，學此法者速證 T07n0220_p0222b20║無上正等菩提。』如是亦名魔事留難，菩薩於 T07n0220_p0222b21║中應諦覺察而遠離之。 「復次，善現！有諸惡魔 T07n0220_p0222b22║作苾芻像，至菩薩所宣說二乘所學所行內 T07n0220_p0222b23║外空等，或四念住、四正斷、四神足、五根、五力、 T07n0220_p0222b24║七等覺支、八聖道支，或三解脫門等，說是法 T07n0220_p0222b25║已謂菩薩言：『大士當知！且依此法精勤修學， T07n0220_p0222b26║取預流果、若一來果、若不還果、若阿羅漢果、若 T07n0220_p0222b27║獨覺菩提，遠離一切生老病死，何用無上正 T07n0220_p0222b28║等菩提？』由此因緣，令是菩薩不得書寫、受持、 T07n0220_p0222b29║讀誦、修習、思惟、為他演說甚深般若波羅蜜多， T07n0220_p0222c01║當知是為菩薩魔事。 「復次，善現！有諸惡魔作 T07n0220_p0222c02║苾芻像，威儀庠序形貌端嚴，至菩薩所，菩薩 T07n0220_p0222c03║見之深生愛著，由斯退減一切相智，不獲聽 T07n0220_p0222c04║聞、書寫、受持、讀誦、修習、思惟、演說甚深般若波 T07n0220_p0222c05║羅蜜多，當知是為菩薩魔事。 「復次，善現！有 T07n0220_p0222c06║諸惡魔作佛形像，身真金色，常光一尋，具三 T07n0220_p0222c07║十二大丈夫相，八十隨好圓滿莊嚴，至菩薩 T07n0220_p0222c08║所，菩薩見之深生愛著，由斯退減一切相智， T07n0220_p0222c09║不獲聽聞、書寫、受持、讀誦、修習、思惟、演說甚深 T07n0220_p0222c10║般若波羅蜜多，當知是為菩薩魔事。 「復次，善 T07n0220_p0222c11║現！有諸惡魔化作佛像，苾芻圍繞宣說法要， T07n0220_p0222c12║至菩薩所，菩薩見之深生愛著，便作是念：『願 T07n0220_p0222c13║我未來當成如來、應、正等覺，苾芻圍繞宣說 T07n0220_p0222c14║法要，與今所見平等平等。』由斯退減一切相 T07n0220_p0222c15║智，不獲聽聞、書寫、受持、讀誦、修習、思惟、演說 T07n0220_p0222c16║甚深般若波羅蜜多，當知是為菩薩魔事。 「復 T07n0220_p0222c17║次，善現！有諸惡魔化作菩薩摩訶薩像，若百 T07n0220_p0222c18║若千乃至無數，具無礙辯相好莊嚴，自變其 T07n0220_p0222c19║身作佛形像，為化菩薩摩訶薩眾宣說法要， T07n0220_p0222c20║教修布施波羅蜜多乃至般若波羅蜜多，現 T07n0220_p0222c21║如是相至菩薩所，菩薩見之深生愛著，由 T07n0220_p0222c22║斯退減一切相智，不獲聽聞、書寫、受持、讀誦、 T07n0220_p0222c23║修習、思惟、演說甚深般若波羅蜜多，當知是 T07n0220_p0222c24║為菩薩魔事。 「所以者何？善現！如是般若波 T07n0220_p0222c25║羅蜜多甚深法中，色無所有不可得，受、想、行、 T07n0220_p0222c26║識亦無所有不可得；眼處無所有不可得，耳、 T07n0220_p0222c27║鼻、舌、身、意處亦無所有不可得；色處無所有 T07n0220_p0222c28║不可得，聲、香、味、觸、法處亦無所有不可得；眼 T07n0220_p0222c29║界無所有不可得，耳、鼻、舌、身、意界亦無所有 T07n0220_p0223a01║不可得；色界無所有不可得，聲、香、味、觸、法界 T07n0220_p0223a02║亦無所有不可得；眼識界無所有不可得，耳、 T07n0220_p0223a03║鼻、舌、身、意識界亦無所有不可得；眼觸無所 T07n0220_p0223a04║有不可得，耳、鼻、舌、身、意觸亦無所有不可得； T07n0220_p0223a05║眼觸為緣所生諸受無所有不可得，耳、鼻、舌、 T07n0220_p0223a06║身、意觸為緣所生諸受亦無所有不可得；地 T07n0220_p0223a07║界無所有不可得，水、火、風、空、識界亦無所有 T07n0220_p0223a08║不可得；無明無所有不可得，行、識、名色、六 T07n0220_p0223a09║處、觸、受、愛、取、有、生、老死愁歎苦憂惱亦無所 T07n0220_p0223a10║有不可得；欲界無所有不可得，色、無色界 T07n0220_p0223a11║亦無所有不可得；過去無所有不可得，未來、 T07n0220_p0223a12║現在亦無所有不可得，有漏法無所有不可 T07n0220_p0223a13║得，無漏法亦無所有不可得；有為法無所有 T07n0220_p0223a14║不可得，無為法亦無所有不可得；世間法無 T07n0220_p0223a15║所有不可得，出世間法亦無所有不可得；布 T07n0220_p0223a16║施波羅蜜多無所有不可得，淨戒、安忍、精進、 T07n0220_p0223a17║靜慮、般若波羅蜜多亦無所有不可得；內空 T07n0220_p0223a18║無所有不可得，外空、內外空、空空、大空、勝義 T07n0220_p0223a19║空、有為空、無為空、畢竟空、無際空、散無散空、本 T07n0220_p0223a20║性空、自共相空、一切法空、不可得空、無性空、自 T07n0220_p0223a21║性空、無性自性空亦無所有不可得；真如無 T07n0220_p0223a22║所有不可得，法界、法性、不虛妄性、不變異性、 T07n0220_p0223a23║平等性、離生性、法定、法住、實際、虛空界、不思議 T07n0220_p0223a24║界亦無所有不可得；苦聖諦無所有不可得， T07n0220_p0223a25║集、滅、道聖諦亦無所有不可得；四靜慮無所 T07n0220_p0223a26║有不可得，四無量、四無色定亦無所有不可 T07n0220_p0223a27║得；八解脫無所有不可得，八勝處、九次第定、 T07n0220_p0223a28║十遍處亦無所有不可得；四念住無所有不 T07n0220_p0223a29║可得，四正斷、四神足、五根、五力、七等覺支、八 T07n0220_p0223a30║聖道支亦無所有不可得。空解脫門無所有 T07n0220_p0223b01║不可得，無相、無願解脫門亦無所有不可得； T07n0220_p0223b02║淨觀地無所有不可得，種性地、第八地、具 T07n0220_p0223b03║見地、薄地、離欲地、已辦地、獨覺地、菩薩地、如來 T07n0220_p0223b04║地亦無所有不可得；極喜地無所有不可得， T07n0220_p0223b05║離垢地、發光地、焰慧地、極難勝地、現前地、遠行 T07n0220_p0223b06║地、不動地、善慧地、法雲地亦無所有不可得； T07n0220_p0223b07║五眼無所有不可得，六神通亦無所有不可 T07n0220_p0223b08║得；如來十力無所有不可得，四無所畏、四無 T07n0220_p0223b09║礙解、大慈、大悲、大喜、大捨、十八佛不共法亦無 T07n0220_p0223b10║所有不可得；三十二大士相無所有不可得， T07n0220_p0223b11║八十隨好亦無所有不可得；無忘失法無所 T07n0220_p0223b12║有不可得，恒住捨性亦無所有不可得；一切 T07n0220_p0223b13║智無所有不可得，道相智、一切相智亦無所 T07n0220_p0223b14║有不可得；成熟有情無所有不可得，嚴淨佛 T07n0220_p0223b15║土亦無所有不可得；菩薩大願無所有不可 T07n0220_p0223b16║得，菩薩神通亦無所有不可得；一切陀羅尼 T07n0220_p0223b17║門無所有不可得，一切三摩地門亦無所有 T07n0220_p0223b18║不可得；預流果無所有不可得，一來、不還、阿 T07n0220_p0223b19║羅漢果、獨覺菩提亦無所有不可得；一切菩 T07n0220_p0223b20║薩摩訶薩行無所有不可得，諸佛無上正等 T07n0220_p0223b21║菩提亦無所有不可得。 「善現！若於是處，色無 T07n0220_p0223b22║所有不可得，受、想、行、識亦無所有不可得，如 T07n0220_p0223b23║是乃至一切菩薩摩訶薩行無所有不可得， T07n0220_p0223b24║諸佛無上正等菩提亦無所有不可得。則於 T07n0220_p0223b25║是處，一切如來、應、正等覺及諸菩薩摩訶薩 T07n0220_p0223b26║眾、獨覺、聲聞、諸異生類亦無所有不可得。何 T07n0220_p0223b27║以故？善現！以一切法自性空故。 T07n0220_p0223b28║「復次，善現！住菩薩乘諸善男子、善女人等，書 T07n0220_p0223b29║寫、受持、讀誦、修習、思惟、演說如是般若波羅蜜 T07n0220_p0223c01║多甚深經時，多有留難違害事起，令薄福 T07n0220_p0223c02║者事不成就。如贍部洲有諸珍寶，謂吠琉 T07n0220_p0223c03║璃、螺貝、璧玉、珊瑚、石藏、末尼、真珠、帝青、大青、 T07n0220_p0223c04║金剛、虎珀、金銀等寶，多有盜賊違害留難，諸 T07n0220_p0223c05║薄福人求不能得。甚深般若波羅蜜多無價 T07n0220_p0223c06║寶珠亦復如是，住菩薩乘諸善男子、善女人 T07n0220_p0223c07║等，書寫、受持、讀誦、修習、思惟、演說如是般若 T07n0220_p0223c08║波羅蜜多甚深經時，有薄福者多諸障礙，有 T07n0220_p0223c09║諸惡魔為作留難。」 具壽善現即白佛言：「如是！ T07n0220_p0223c10║世尊！如是！善逝！誠如聖教，甚深般若波羅 T07n0220_p0223c11║蜜多如贍部洲吠琉璃等種種珍寶多有留 T07n0220_p0223c12║難，諸薄福人雖設方便而不能得。住菩薩 T07n0220_p0223c13║乘諸善男子、善女人等，書寫、受持、讀誦、修習、 T07n0220_p0223c14║思惟、演說如是般若波羅蜜多甚深經時，有 T07n0220_p0223c15║薄福者多諸留難，雖有欲樂而不能成。所以 T07n0220_p0223c16║者何？有愚癡者為魔所使，住菩薩乘諸善男 T07n0220_p0223c17║子、善女人等，書寫、受持、讀誦、修習、思惟、演說 T07n0220_p0223c18║如是般若波羅蜜多甚深經時，為作留難。世 T07n0220_p0223c19║尊！彼愚癡者覺慧微昧，不能思議廣大佛法， T07n0220_p0223c20║自於般若波羅蜜多甚深經典不能書寫、受 T07n0220_p0223c21║持、讀誦、修習、思惟、為他演說，復樂障他書寫、 T07n0220_p0223c22║受持、讀誦、修習、思惟、演說甚深般若波羅蜜 T07n0220_p0223c23║多。」 佛言：「善現！如是！如是！如汝所說，有愚癡 T07n0220_p0223c24║人為魔所使，住菩薩乘諸善男子、善女人等， T07n0220_p0223c25║書寫、受持、讀誦、修習、思惟、演說如是般若波羅 T07n0220_p0223c26║蜜多甚深經時，為作留難。善現！彼愚癡者 T07n0220_p0223c27║覺慧微昧，不能思議廣大佛法，未種善根，未 T07n0220_p0223c28║於佛所發弘誓願，為惡知識之所攝受，薄福 T07n0220_p0223c29║德故，自於般若波羅蜜多甚深經典不能書 T07n0220_p0224a01║寫、受持、讀誦、修習、思惟、為他演說；新學大乘諸 T07n0220_p0224a02║善男子、善女人等，書寫、受持、讀誦、修習、思惟、 T07n0220_p0224a03║演說如是般若波羅蜜多甚深經時，為作留 T07n0220_p0224a04║難。善現！於當來世有善男子、善女人等，覺 T07n0220_p0224a05║慧微昧善根薄少，為惡知識之所攝受，於諸 T07n0220_p0224a06║如來、應、正等覺廣大功德不能信樂，自於般 T07n0220_p0224a07║若波羅蜜多甚深經典不能書寫、受持、讀誦、 T07n0220_p0224a08║修習、思惟、為他演說，復樂障他諸善男子、善 T07n0220_p0224a09║女人等書寫、受持、讀誦、修習、思惟、演說甚深般 T07n0220_p0224a10║若波羅蜜多，當知是人獲無量罪。 T07n0220_p0224a11║「復次，善現！住菩薩乘諸善男子、善女人等，書 T07n0220_p0224a12║寫、受持、讀誦、修習、思惟、演說如是般若波羅蜜 T07n0220_p0224a13║多甚深經時，多諸魔事為作留難，令所書寫、 T07n0220_p0224a14║受持、讀誦、修習、思惟、為他演說甚深般若波羅 T07n0220_p0224a15║蜜多事不成就，不能圓滿般若、靜慮、精進、安 T07n0220_p0224a16║忍、淨戒、布施波羅蜜多，不能圓滿內空、外空、 T07n0220_p0224a17║內外空、空空、大空、勝義空、有為空、無為空、畢竟 T07n0220_p0224a18║空、無際空、散無散空、本性空、自共相空、一切法 T07n0220_p0224a19║空、不可得空、無性空、自性空、無性自性空，不 T07n0220_p0224a20║能圓滿真如、法界、法性、不虛妄性、不變異性、平 T07n0220_p0224a21║等性、離生性、法定、法住、實際、虛空界、不思議 T07n0220_p0224a22║界，不能圓滿苦、集、滅、道聖諦，不能圓滿四靜 T07n0220_p0224a23║慮、四無量、四無色定，不能圓滿八解脫、八勝 T07n0220_p0224a24║處、九次第定、十遍處，不能圓滿四念住、四正 T07n0220_p0224a25║斷、四神足、五根、五力、七等覺支、八聖道支，不 T07n0220_p0224a26║能圓滿空、無相、無願解脫門，不能圓滿菩薩 T07n0220_p0224a27║十地，不能圓滿五眼、六神通，不能圓滿如來 T07n0220_p0224a28║十力、四無所畏、四無礙解、大慈、大悲、大喜、大捨、 T07n0220_p0224a29║十八佛不共法，不能圓滿三十二大士相、八 T07n0220_p0224b01║十隨好，不能圓滿無忘失法、恒住捨性，不能 T07n0220_p0224b02║圓滿成熟有情、嚴淨佛土，不能圓滿一切陀 T07n0220_p0224b03║羅尼門、三摩地門，不能圓滿一切菩薩摩訶 T07n0220_p0224b04║薩行、諸佛無上正等菩提，不能圓滿一切智、 T07n0220_p0224b05║道相智、一切相智，不能圓滿此等功德，皆由 T07n0220_p0224b06║惡魔為作留難。 「善現！住菩薩乘諸善男子、善 T07n0220_p0224b07║女人等，書寫、受持、讀誦、修習、思惟、演說如是 T07n0220_p0224b08║般若波羅蜜多甚深經時，若無惡魔為作留 T07n0220_p0224b09║難，復能圓滿般若、靜慮、精進、安忍、淨戒、布施 T07n0220_p0224b10║波羅蜜多，乃至圓滿一切智、道相智、一切相 T07n0220_p0224b11║智，當知皆是如來神力加護如是。住菩薩乘 T07n0220_p0224b12║諸善男子、善女人等，令於如是甚深般若波 T07n0220_p0224b13║羅蜜多書寫、受持、讀誦、修習、思惟、演說皆無障 T07n0220_p0224b14║礙，亦令圓滿般若、靜慮、精進、安忍、淨戒、布施 T07n0220_p0224b15║波羅蜜多，乃至圓滿一切智、道相智、一切相 T07n0220_p0224b16║智。 「復次，善現！現在十方無量無數無邊世界 T07n0220_p0224b17║一切如來、應、正等覺，安隱住持說正法者，亦 T07n0220_p0224b18║以神力加護如是住菩薩乘諸善男子、善女 T07n0220_p0224b19║人等，令於如是甚深般若波羅蜜多書寫、受 T07n0220_p0224b20║持、讀誦、修習、思惟、演說皆無障礙，亦令圓滿 T07n0220_p0224b21║般若、靜慮、精進、安忍、淨戒、布施波羅蜜多，乃 T07n0220_p0224b22║至圓滿一切智、道相智、一切相智。 「復次，善現！ T07n0220_p0224b23║現在十方殑伽沙等諸佛世界，不退轉地一切 T07n0220_p0224b24║菩薩摩訶薩眾，亦以神力加護如是住菩薩 T07n0220_p0224b25║乘諸善男子、善女人等，令於如是甚深般若 T07n0220_p0224b26║波羅蜜多書寫、受持、讀誦、修習、思惟、演說皆無 T07n0220_p0224b27║障礙，亦令圓滿般若、靜慮、精進、安忍、淨戒、布 T07n0220_p0224b28║施波羅蜜多，乃至圓滿一切智、道相智、一切 T07n0220_p0224b29║相智。」 T07n0220_p0224c01║ 第二分佛母品第四十六之一 T07n0220_p0224c02║「復次，善現！如有女人生育諸子，若五、若十、二 T07n0220_p0224c03║十、三十、四十、五十、或百、或千，其母遇病，諸子 T07n0220_p0224c04║各別勤求醫療，皆作是念：『我母云何當得病 T07n0220_p0224c05║愈，長壽安樂、身無眾苦、心離愁憂？』諸子爾時 T07n0220_p0224c06║競設方便，求安樂具覆護母身，勿為蚊虻、蛇 T07n0220_p0224c07║蝎、風熱、飢渴等觸之所侵惱，又以種種上妙 T07n0220_p0224c08║樂具，供養恭敬而作是言：『我母慈悲，生育我 T07n0220_p0224c09║等，教示種種世間事業，我等豈得不報母恩！』 T07n0220_p0224c10║「善現！如來、應、正等覺亦復如是，常以佛眼觀 T07n0220_p0224c11║察護念甚深般若波羅蜜多。何以故？善現！甚 T07n0220_p0224c12║深般若波羅蜜多能生我等一切佛法，能與 T07n0220_p0224c13║我等一切相智，能示世間諸法實相。十方世 T07n0220_p0224c14║界無量無數無邊如來、應、正等覺安隱住持現 T07n0220_p0224c15║說法者，亦以佛眼常觀護念甚深般若波羅 T07n0220_p0224c16║蜜多。何以故？善現！甚深般若波羅蜜多，能 T07n0220_p0224c17║生十方無量無數無邊世界一切如來、應、正等 T07n0220_p0224c18║覺所有佛法，又能與彼一切相智，能示世間 T07n0220_p0224c19║諸法實相。由此因緣我等諸佛常以佛眼觀 T07n0220_p0224c20║察護念甚深般若波羅蜜多，為報其恩不應 T07n0220_p0224c21║暫捨。 「何以故？善現！一切如來、應、正等覺所 T07n0220_p0224c22║有靜慮波羅蜜多乃至布施波羅蜜多，皆由 T07n0220_p0224c23║如是甚深般若波羅蜜多而得生故；所有內 T07n0220_p0224c24║空乃至無性自性空，皆由如是甚深般若波 T07n0220_p0224c25║羅蜜多而得現故；所有真如乃至不思議界， T07n0220_p0224c26║皆由如是甚深般若波羅蜜多而得現故；所 T07n0220_p0224c27║有苦、集、滅、道聖諦，皆由如是甚深般若波羅 T07n0220_p0224c28║蜜多而得現故；所有四靜慮、四無量、四無色 T07n0220_p0224c29║定，皆由如是甚深般若波羅蜜多而得生故； T07n0220_p0225a01║所有八解脫、八勝處、九次第定、十遍處，皆由 T07n0220_p0225a02║如是甚深般若波羅蜜多而得生故；所有四 T07n0220_p0225a03║念住乃至八聖道支，皆由如是甚深般若波 T07n0220_p0225a04║羅蜜多而得生故；所有空、無相、無願解脫門， T07n0220_p0225a05║皆由如是甚深般若波羅蜜多而得生故；所 T07n0220_p0225a06║有五眼、六神通，皆由如是甚深般若波羅蜜 T07n0220_p0225a07║多而得生故；所有如來十力乃至十八佛不 T07n0220_p0225a08║共法，皆由如是甚深般若波羅蜜多而得生 T07n0220_p0225a09║故；所有三十二大士相、八十隨好微妙色身， T07n0220_p0225a10║皆由如是甚深般若波羅蜜多而得生故；所 T07n0220_p0225a11║有無忘失法、恒住捨性，皆由如是甚深般若 T07n0220_p0225a12║波羅蜜多而得生故；所有一切陀羅尼門、三 T07n0220_p0225a13║摩地門，皆由如是甚深般若波羅蜜多而得 T07n0220_p0225a14║生故；所有一切智、道相智、一切相智，皆由如 T07n0220_p0225a15║是甚深般若波羅蜜多而得生故；所有預流、 T07n0220_p0225a16║一來、不還、阿羅漢果、獨覺菩提，皆由如是甚 T07n0220_p0225a17║深般若波羅蜜多而得生故；所有菩薩摩訶 T07n0220_p0225a18║薩行諸佛無上正等菩提，皆由如是甚深般 T07n0220_p0225a19║若波羅蜜多而得生故；所有預流、一來、不還、 T07n0220_p0225a20║阿羅漢、獨覺、菩薩摩訶薩、諸佛世尊，皆由如 T07n0220_p0225a21║是甚深般若波羅蜜多而得有故。 「善現！一切 T07n0220_p0225a22║如來、應、正等覺，已得無上正等菩提，今得無 T07n0220_p0225a23║上正等菩提，當得無上正等菩提，皆因如 T07n0220_p0225a24║是甚深般若波羅蜜多。由此因緣，甚深般若 T07n0220_p0225a25║波羅蜜多於諸如來有大恩德，是故諸佛常 T07n0220_p0225a26║以佛眼觀察護念甚深般若波羅蜜多。善現！ T07n0220_p0225a27║住菩薩乘諸善男子、善女人等，若能於此甚 T07n0220_p0225a28║深般若波羅蜜多書寫、受持、讀誦、修習、思惟、 T07n0220_p0225a29║演說，一切如來、應、正等覺常以佛眼觀察護 T07n0220_p0225b01║念，令其身心恒得安樂，所修善業皆無留難。 T07n0220_p0225b02║善現！住菩薩乘諸善男子、善女人等，若能於 T07n0220_p0225b03║此甚深般若波羅蜜多書寫、受持、讀誦、修習、 T07n0220_p0225b04║思惟、演說，十方世界一切如來、應、正等覺皆 T07n0220_p0225b05║共護念，令於無上正等菩提永不退轉。」 爾時， T07n0220_p0225b06║具壽善現白佛言：「世尊！如佛所說甚深般若 T07n0220_p0225b07║波羅蜜多能生如來、應、正等覺一切佛法，能 T07n0220_p0225b08║與如來、應、正等覺一切相智，能示世間諸法 T07n0220_p0225b09║實相。世尊！云何如是甚深般若波羅蜜多能 T07n0220_p0225b10║生如來、應、正等覺一切佛法，能與如來、應、正 T07n0220_p0225b11║等覺一切相智，能示世間諸法實相？云何如 T07n0220_p0225b12║來、應、正等覺從甚深般若波羅蜜多生？云何 T07n0220_p0225b13║諸佛說世間相？」 佛言：「善現！甚深般若波羅 T07n0220_p0225b14║蜜多能生如來、應、正等覺所有十力、四無所 T07n0220_p0225b15║畏、四無礙解、大慈、大悲、大喜、大捨、十八佛不共 T07n0220_p0225b16║法，廣說乃至一切相智。善現！如是等無量無 T07n0220_p0225b17║邊如來功德，皆從如是甚深般若波羅蜜多 T07n0220_p0225b18║而得生長，由得如是諸佛功德故名為佛。甚 T07n0220_p0225b19║深般若波羅蜜多，能生、能與一切如來、應、正 T07n0220_p0225b20║等覺如是佛法一切相智，是故我說甚深般 T07n0220_p0225b21║若波羅蜜多能生如來、應、正等覺一切佛法， T07n0220_p0225b22║能與如來、應、正等覺一切相智，亦說如來、應、 T07n0220_p0225b23║正等覺從彼而生。善現！甚深般若波羅蜜多 T07n0220_p0225b24║能示世間諸法實相者，謂能示世間五蘊實 T07n0220_p0225b25║相，一切如來、應、正等覺亦說世間五蘊實相。」 T07n0220_p0225b26║時，具壽善現白佛言：「世尊！云何如來、應、正等 T07n0220_p0225b27║覺甚深般若波羅蜜多說示世間五蘊實相？」 T07n0220_p0225b28║佛言：「善現！一切如來、應、正等覺甚深般若 T07n0220_p0225b29║波羅蜜多，俱不說示五蘊有成有壞、有生有 T07n0220_p0225c01║滅、有續有斷、有染有淨、有增有減、有入有出， T07n0220_p0225c02║俱不說示五蘊有過去有未來有現在、有善有 T07n0220_p0225c03║不善有無記、有欲界繫有色界繫有無色界 T07n0220_p0225c04║繫。所以者何？善現！非空、無相、無願之法有 T07n0220_p0225c05║成有壞、有生有滅、有續有斷、有染有淨、有增有 T07n0220_p0225c06║減、有入有出、有過去有未來有現在、有善有不 T07n0220_p0225c07║善有無記、有欲界繫有色界繫有無色界繫。 T07n0220_p0225c08║善現！非無生、無滅、無造、無作、無性之法，有成 T07n0220_p0225c09║有壞、有生有滅、有續有斷、有染有淨、有增有減、 T07n0220_p0225c10║有入有出、有過去有未來有現在、有善有不善 T07n0220_p0225c11║有無記、有欲界繫有色界繫有無色界繫。善 T07n0220_p0225c12║現！一切如來、應、正等覺甚深般若波羅蜜多， T07n0220_p0225c13║如是說示五蘊實相，此五蘊相即是世間，是 T07n0220_p0225c14║故世間亦無成無壞、無生無滅、無續無斷、無染 T07n0220_p0225c15║無淨、無增無減、無入無出、無過去無未來無現 T07n0220_p0225c16║在、無善無不善無無記、無欲界繫無色界繫無 T07n0220_p0225c17║無色界繫、及無餘相。 T07n0220_p0225c18║「復次，善現！一切如來、應、正等覺，皆依如是甚 T07n0220_p0225c19║深般若波羅蜜多，普能證知無量無數無邊 T07n0220_p0225c20║有情心行差別。然此般若波羅蜜多甚深義 T07n0220_p0225c21║中，無有情亦無有情施設可得；無色亦無色 T07n0220_p0225c22║施設可得，無受、想、行、識亦無受、想、行、識施設 T07n0220_p0225c23║可得；無眼處亦無眼處施設可得，無耳、鼻、舌、 T07n0220_p0225c24║身、意處亦無耳、鼻、舌、身、意處施設可得；無 T07n0220_p0225c25║色處亦無色處施設可得，無聲、香、味、觸、法 T07n0220_p0225c26║處亦無聲、香、味、觸、法處施設可得；無眼界 T07n0220_p0225c27║亦無眼界施設可得，無耳、鼻、舌、身、意界亦 T07n0220_p0225c28║無耳、鼻、舌、身、意界施設可得；無色界亦無色 T07n0220_p0225c29║界施設可得，無聲、香、味、觸、法界亦無聲、香、味、 T07n0220_p0226a01║觸、法界施設可得；無眼識界亦無眼識界施 T07n0220_p0226a02║設可得，無耳、鼻、舌、身、意識界亦無耳、鼻、舌、身、 T07n0220_p0226a03║意識界施設可得；無眼觸亦無眼觸施設可 T07n0220_p0226a04║得，無耳、鼻、舌、身、意觸亦無耳、鼻、舌、身、意觸施 T07n0220_p0226a05║設可得；無眼觸為緣所生諸受亦無眼觸為 T07n0220_p0226a06║緣所生諸受施設可得，無耳、鼻、舌、身、意觸為 T07n0220_p0226a07║緣所生諸受亦無耳、鼻、舌、身、意觸為緣所生諸 T07n0220_p0226a08║受施設可得；無地界亦無地界施設可得，無 T07n0220_p0226a09║水、火、風、空、識界亦無水、火、風、空、識界施設可 T07n0220_p0226a10║得；無無明亦無無明施設可得，乃至無老死 T07n0220_p0226a11║亦無老死施設可得；無布施波羅蜜多亦無 T07n0220_p0226a12║布施波羅蜜多施設可得，乃至無般若波羅 T07n0220_p0226a13║蜜多亦無般若波羅蜜多施設可得；無內空 T07n0220_p0226a14║亦無內空施設可得，乃至無無性自性空亦 T07n0220_p0226a15║無無性自性空施設可得；無四念住亦無四 T07n0220_p0226a16║念住施設可得，乃至無八聖道支亦無八聖 T07n0220_p0226a17║道支施設可得；如是乃至無如來十力亦無 T07n0220_p0226a18║如來十力施設可得，乃至無十八佛不共法 T07n0220_p0226a19║亦無十八佛不共法施設可得；無一切智亦 T07n0220_p0226a20║無一切智施設可得，無道相智、一切相智亦 T07n0220_p0226a21║無道相智、一切相智施設可得。善現！一切如 T07n0220_p0226a22║來、應、正等覺甚深般若波羅蜜多，如是說示 T07n0220_p0226a23║世間實相。 T07n0220_p0226a24║大般若波羅蜜多經卷第四百四十一