【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0187b07║ T07n0220_p0187b08║ T07n0220_p0187b09║大般若波羅蜜多經卷第四百三 T07n0220_p0187b10║十五 T07n0220_p0187b11║ T07n0220_p0187b12║ 三藏法師玄奘奉 詔譯 T07n0220_p0187b13║第二分地獄品第三十九之二 T07n0220_p0187b14║「善現！有菩薩摩訶薩雖曾見佛若百、若千、若 T07n0220_p0187b15║多百千，於彼諸佛及弟子所亦多修行布施、 T07n0220_p0187b16║淨戒、安忍、精進、靜慮、般若，而有所得為方便 T07n0220_p0187b17║故，不能修學甚深般若波羅蜜多乃至布施 T07n0220_p0187b18║波羅蜜多。善現！是菩薩摩訶薩聞說如是甚 T07n0220_p0187b19║深般若波羅蜜多，便從坐起捨眾而去。善現！ T07n0220_p0187b20║是菩薩摩訶薩輕慢如是甚深般若波羅蜜 T07n0220_p0187b21║多，亦輕慢佛，既捨如是甚深般若波羅蜜多， T07n0220_p0187b22║亦捨諸佛。善現！今此眾中亦有彼類，聞我 T07n0220_p0187b23║宣說甚深般若波羅蜜多，心不悅可捨眾而 T07n0220_p0187b24║去。所以者何？是善男子、善女人等，先世聞 T07n0220_p0187b25║說甚深般若波羅蜜多已曾捨去，今世聞說 T07n0220_p0187b26║如是般若波羅蜜多，由宿習力還復捨去。 T07n0220_p0187b27║「善現！是善男子、善女人等，於此所說甚深般 T07n0220_p0187b28║若波羅蜜多，身、語及心皆不和合，由斯造作 T07n0220_p0187b29║增長愚癡、惡慧罪業。彼由造作增長愚癡、惡 T07n0220_p0187c01║慧罪業，聞說如是甚深般若波羅蜜多，即便 T07n0220_p0187c02║毀謗障礙棄捨。彼既毀謗障礙棄捨如是般 T07n0220_p0187c03║若波羅蜜多，則為毀謗障礙棄捨過去未來 T07n0220_p0187c04║現在諸佛一切相智。彼由毀謗障礙棄捨過 T07n0220_p0187c05║去未來現在諸佛一切相智，即便造作增長 T07n0220_p0187c06║能感匱正法業。彼由造作增長能感匱正法 T07n0220_p0187c07║業，墮大地獄經歷多歲，若多百歲、若多千 T07n0220_p0187c08║歲、若多百千歲、若多俱胝歲、若多百俱胝 T07n0220_p0187c09║歲、若多千俱胝歲、若多百千俱胝歲、若多 T07n0220_p0187c10║百千俱胝那庾多歲，大地獄中受諸楚毒猛 T07n0220_p0187c11║利大苦。彼罪重故，於此世界從一大地獄至 T07n0220_p0187c12║一大地獄，乃至火劫、水劫、風劫未起已來，受 T07n0220_p0187c13║諸楚毒猛利大苦。若此世界火劫、水劫、風劫 T07n0220_p0187c14║起時，彼匱法業猶未盡故，死已轉生他方世 T07n0220_p0187c15║界，與此同類大地獄中經歷多歲，若多百歲、 T07n0220_p0187c16║若多千歲，乃至若多百千俱胝那庾多歲，大 T07n0220_p0187c17║地獄中受諸楚毒猛利大苦。彼罪重故，於他 T07n0220_p0187c18║世界從一大地獄至一大地獄，乃至火劫、 T07n0220_p0187c19║水劫、風劫未起已來，受諸楚毒猛利大苦。 T07n0220_p0187c20║若他世界火劫、水劫、風劫起時，彼匱法業猶 T07n0220_p0187c21║未盡故，死已轉生餘方世界，與此同類大地 T07n0220_p0187c22║獄中經歷多歲，若多百歲、若多千歲，乃至 T07n0220_p0187c23║若多百千俱胝那庾多歲，大地獄中受諸楚 T07n0220_p0187c24║毒猛利大苦。彼罪重故，於餘世界從一大地 T07n0220_p0187c25║獄至一大地獄，乃至火劫、水劫、風劫未起已 T07n0220_p0187c26║來，受諸楚毒猛利大苦。如是展轉遍歷十方 T07n0220_p0187c27║諸餘世界大地獄中，受諸楚毒猛利大苦。若 T07n0220_p0187c28║彼諸餘十方世界火劫、水劫、風劫起時，彼匱 T07n0220_p0187c29║法業猶未盡故，死已還生此間世界大地 T07n0220_p0188a01║獄中，從一大地獄至一大地獄，乃至火劫、水 T07n0220_p0188a02║劫、風劫未起已來，受諸楚毒猛利大苦。若此 T07n0220_p0188a03║世界火劫、水劫、風劫起時，彼匱法業猶未盡 T07n0220_p0188a04║故，死已復生他餘世界，經歷十方大地獄中， T07n0220_p0188a05║受諸楚毒猛利大苦。 「如是輪迴經無量劫，彼 T07n0220_p0188a06║匱法罪業勢稍微，從地獄出墮傍生趣經歷 T07n0220_p0188a07║多歲，若多百歲、若多千歲，乃至若多百千俱 T07n0220_p0188a08║胝那庾多歲，受傍生身備遭殘害恐迫等苦。 T07n0220_p0188a09║罪未盡故，於此世界從一險惡處至一險惡 T07n0220_p0188a10║處，乃至火劫、水劫、風劫未起已來，備遭殘害 T07n0220_p0188a11║恐迫等苦。若此世界三災壞時，彼匱法業餘 T07n0220_p0188a12║勢未盡，死已轉生他方世界與此同類傍生 T07n0220_p0188a13║趣中經歷多歲，若多百歲、若多千歲，乃至若 T07n0220_p0188a14║多百千俱胝那庾多歲，受傍生身備遭殘害 T07n0220_p0188a15║恐迫等苦。罪未盡故，於他世界從一險惡處 T07n0220_p0188a16║至一險惡處，乃至火劫、水劫、風劫未起已來， T07n0220_p0188a17║備遭殘害恐迫等苦。若他世界三災壞時，彼 T07n0220_p0188a18║匱法業餘勢未盡，死已轉生餘方世界與此 T07n0220_p0188a19║同類傍生趣中經歷多歲，若多百歲、若多千 T07n0220_p0188a20║歲，乃至若多百千俱胝那庾多歲，受傍生身 T07n0220_p0188a21║備遭殘害恐迫等苦。罪未盡故，於餘世界從 T07n0220_p0188a22║一險惡處至一險惡處，乃至火劫、水劫、風劫 T07n0220_p0188a23║未起已來，備遭殘害恐迫等苦。如是展轉遍 T07n0220_p0188a24║歷十方諸餘世界，受傍生身備遭殘害恐迫 T07n0220_p0188a25║等苦。若彼諸餘十方世界三災壞時，彼匱法 T07n0220_p0188a26║業餘勢未盡，死已還生此間世界傍生趣 T07n0220_p0188a27║中，從一險惡處至一險惡處，乃至火劫、水劫、 T07n0220_p0188a28║風劫未起已來，備遭殘害恐迫等苦。若此世 T07n0220_p0188a29║界三災壞時，彼匱法業餘勢未盡，死已復生 T07n0220_p0188b01║他餘世界，遍歷十方傍生趣中，廣受眾苦。 「如 T07n0220_p0188b02║是循環經無量劫，彼匱法罪業勢漸薄，脫傍 T07n0220_p0188b03║生趣墮鬼界中經歷多歲，若多百歲、若多千 T07n0220_p0188b04║歲，乃至若多百千俱胝那庾多歲，於鬼界中 T07n0220_p0188b05║備受飢羸焦渴等苦。罪未盡故，於此世界從 T07n0220_p0188b06║一餓鬼國至一餓鬼國，乃至火劫、水劫、風劫 T07n0220_p0188b07║未起已來，備受飢羸焦渴等苦。若此世界三 T07n0220_p0188b08║災壞時，彼匱法業餘勢未盡，死已轉生他方 T07n0220_p0188b09║世界與此同類餓鬼趣中經歷多歲，若多百 T07n0220_p0188b10║歲、若多千歲，乃至若多百千俱胝那庾多歲， T07n0220_p0188b11║於鬼界中備受飢羸焦渴等苦。罪未盡故，於 T07n0220_p0188b12║他世界從一餓鬼國至一餓鬼國，乃至火劫、 T07n0220_p0188b13║水劫、風劫未起已來，備受飢羸焦渴等苦。若 T07n0220_p0188b14║他世界三災壞時，彼匱法業餘勢未盡，死已 T07n0220_p0188b15║轉生餘方世界與此同類餓鬼趣中經歷多 T07n0220_p0188b16║歲，若多百歲、若多千歲，乃至若多百千俱胝 T07n0220_p0188b17║那庾多歲，於鬼界中備受飢羸焦渴等苦。罪 T07n0220_p0188b18║未盡故，於餘世界從一餓鬼國至一餓鬼國， T07n0220_p0188b19║乃至火劫、水劫、風劫未起已來，備受飢羸焦 T07n0220_p0188b20║渴等苦。如是展轉遍歷十方諸餘世界，於鬼 T07n0220_p0188b21║界中備受飢羸燋渴等苦。若彼諸餘十方世 T07n0220_p0188b22║界三災壞時，彼匱法業餘勢未盡，死已還生 T07n0220_p0188b23║此間世界餓鬼趣中，從一餓鬼國至一餓鬼 T07n0220_p0188b24║國，乃至火劫、水劫、風劫未起已來，備受飢羸 T07n0220_p0188b25║焦渴等苦。若此世界三災壞時，彼匱法業餘 T07n0220_p0188b26║勢未盡，死已復生他餘世界，遍歷十方餓鬼 T07n0220_p0188b27║趣中廣受眾苦。 「如是周流經無量劫，彼匱法 T07n0220_p0188b28║業餘勢將盡，出餓鬼界來生人中，雖得為人 T07n0220_p0188b29║而居下賤，謂或生在生盲聾家，或旃荼羅 T07n0220_p0188c01║家、或補羯娑家、或屠膾家、或漁獵家、或 T07n0220_p0188c02║工匠家、或樂人家、或邪見家、或餘猥雜惡律 T07n0220_p0188c03║儀家，或所受身無眼、無耳、無鼻、無舌、無手、無 T07n0220_p0188c04║足、盲瞎、聾啞、癰疽、疥癩、風狂、癲癇、癃殘、背 T07n0220_p0188c05║僂、矬陋、攣躄、諸根缺減、黧黮、窮悴、頑嚚、無 T07n0220_p0188c06║識，諸有所為人皆輕誚，或所生處不聞佛名、 T07n0220_p0188c07║法名、僧名、菩薩名、獨覺名，或復生於幽暗世 T07n0220_p0188c08║界，恒無晝夜不睹光明，居處險阻穢惡毒刺。 T07n0220_p0188c09║何以故？善現！彼匱法業造作增長極深重 T07n0220_p0188c10║故，受如是等不可愛樂圓滿苦果，品類眾多 T07n0220_p0188c11║難可具說。」 T07n0220_p0188c12║爾時，舍利子白佛言：「世尊！如來常說罪中重 T07n0220_p0188c13║者謂五無間，今說第六造作增長壞正法業， T07n0220_p0188c14║與五無間為相似耶？」 佛言：「舍利子！壞正法 T07n0220_p0188c15║業最極麤重，不可以比五無間業。謂彼聞說 T07n0220_p0188c16║甚深般若波羅蜜多，即便不信誹謗毀呰言： T07n0220_p0188c17║『如是語，非諸如來、應、正等覺之所演說，非法、 T07n0220_p0188c18║非律、非大師教，我等於此不應修學。』是謗 T07n0220_p0188c19║法人自謗般若波羅蜜多，亦教無量有情毀 T07n0220_p0188c20║謗；自壞其身，亦令他壞；自飲毒藥，亦令他飲； T07n0220_p0188c21║自失生天解脫樂果，亦令他失；自持其身足 T07n0220_p0188c22║地獄火，亦以他身足地獄火；自不信解甚深 T07n0220_p0188c23║般若波羅蜜多，亦轉教他令不信解甚深般 T07n0220_p0188c24║若波羅蜜多；自溺苦海，亦令他溺。 「舍利子！ T07n0220_p0188c25║我於如是甚深般若波羅蜜多，尚不欲令謗 T07n0220_p0188c26║正法者聞其名字，況為彼說！舍利子！謗 T07n0220_p0188c27║正法者，我尚不聽住菩薩乘諸善男子、善 T07n0220_p0188c28║女人等聞其名字，況令眼見！豈許共住？何 T07n0220_p0188c29║以故？舍利子！諸有謗毀甚深般若波羅蜜 T07n0220_p0189a01║多，當知彼名壞正法者，墮黑暗類如穢蝸螺， T07n0220_p0189a02║自污污他如潰糞聚。若有信用壞法者言， T07n0220_p0189a03║亦受如前所說大苦。舍利子！諸有破壞甚深 T07n0220_p0189a04║般若波羅蜜多，當知彼類即是地獄、傍生、餓 T07n0220_p0189a05║鬼，決定當受極重猛利無邊大苦，是故智者 T07n0220_p0189a06║不應毀謗甚深般若波羅蜜多。」 時，舍利子復 T07n0220_p0189a07║白佛言：「世尊！何緣但說如是壞正法者墮 T07n0220_p0189a08║大地獄、傍生、鬼界長時受苦，而不說彼形貌 T07n0220_p0189a09║身量？」 佛言：「舍利子！止！不應說壞正法者當 T07n0220_p0189a10║來所受惡趣形量。何以故？舍利子！若我具 T07n0220_p0189a11║說壞正法者當來所受惡趣形量，彼聞驚怖 T07n0220_p0189a12║當吐熱血便致命終或近死苦，心頓憂惱如 T07n0220_p0189a13║中毒箭，身漸枯悴如逢霜草。恐彼聞說壞 T07n0220_p0189a14║正法者當受如是大醜苦身，徒自驚惶喪失 T07n0220_p0189a15║身命，我愍彼故，不為汝說壞正法罪形貌身 T07n0220_p0189a16║量。」 舍利子言：「惟願佛說壞正法者當來所 T07n0220_p0189a17║受惡趣形量，明誡未來令知謗法當獲大苦 T07n0220_p0189a18║不造斯罪。」 佛言：「舍利子！我先所說足為明 T07n0220_p0189a19║誡，謂未來世諸善男子、善女人等，聞我所 T07n0220_p0189a20║說壞正法業造作增長極圓滿者，墮大地獄、 T07n0220_p0189a21║傍生、鬼界一一趣中長時受苦，足自兢持不 T07n0220_p0189a22║謗正法。」 時，舍利子便白佛言：「唯然！世尊！唯 T07n0220_p0189a23║然！善逝！當來素性諸善男子、善女人等，聞佛 T07n0220_p0189a24║先說謗正法罪感長時苦足為明誡，寧捨身 T07n0220_p0189a25║命終不謗法，勿我未來當受斯苦。」 T07n0220_p0189a26║爾時，具壽善現白佛言：「世尊！若有聰慧諸善 T07n0220_p0189a27║男子、善女人等，聞佛所說謗正法人於當來 T07n0220_p0189a28║世久受大苦，應善護持身、語、意業，勿於正法 T07n0220_p0189a29║誹謗毀壞，墮三惡趣長時受苦，於久遠時不 T07n0220_p0189b01║得見佛、不聞正法、不值遇僧，不得生於有佛 T07n0220_p0189b02║國土，雖生人趣下賤、貧窮、醜陋、頑愚、支體 T07n0220_p0189b03║缺減，諸有所說人不信受。」 具壽善現復白佛 T07n0220_p0189b04║言：「造作增長感匱法業，豈不由習惡語業耶？」 T07n0220_p0189b05║佛言：「善現！如是！如是！實由串習惡語業故， T07n0220_p0189b06║造作增長感匱法業。於我正法毘奈耶中，當 T07n0220_p0189b07║有愚癡諸出家者，彼雖稱我以為大師，而 T07n0220_p0189b08║於我說甚深般若波羅蜜多誹謗毀壞。善現 T07n0220_p0189b09║當知！若有謗毀甚深般若波羅蜜多，則為謗 T07n0220_p0189b10║毀諸佛無上正等菩提。若有謗毀諸佛無上 T07n0220_p0189b11║正等菩提，則為謗毀過去未來現在諸佛一切 T07n0220_p0189b12║相智。若有謗毀過去未來現在諸佛一切相 T07n0220_p0189b13║智，則為謗毀一切如來、應、正等覺。若有謗毀 T07n0220_p0189b14║一切如來、應、正等覺，則為謗毀佛寶、法寶、苾芻 T07n0220_p0189b15║僧寶。若有謗毀佛法僧寶，則當謗毀世間正 T07n0220_p0189b16║見。若當謗毀世間正見，則當謗毀布施、淨戒、 T07n0220_p0189b17║安忍、精進、靜慮、般若波羅蜜多，亦當謗毀內 T07n0220_p0189b18║空乃至無性自性空，亦當謗毀四念住乃至 T07n0220_p0189b19║八聖道支，如是乃至亦當謗毀如來十力乃 T07n0220_p0189b20║至十八佛不共法，亦當謗毀一切智、道相智、 T07n0220_p0189b21║一切相智。彼由謗毀一切相智，即便攝受無 T07n0220_p0189b22║量無數無邊罪業。由彼攝受無量無數無邊 T07n0220_p0189b23║罪業，即便攝受一切地獄、傍生、鬼界及人趣 T07n0220_p0189b24║中無量無數無邊大苦。」 具壽善現復白佛 T07n0220_p0189b25║言：「彼諸愚夫幾因緣故，謗毀如是甚深般若 T07n0220_p0189b26║波羅蜜多？」 佛言：「善現！由四因緣，彼諸愚夫謗 T07n0220_p0189b27║毀如是甚深般若波羅蜜多。何等為四？一者、 T07n0220_p0189b28║為諸邪魔所扇惑故，彼諸愚夫謗毀如是甚 T07n0220_p0189b29║深般若波羅蜜多。二者、於甚深法不信解故， T07n0220_p0189c01║彼諸愚夫謗毀如是甚深般若波羅蜜多。三 T07n0220_p0189c02║者、不勤精進，耽著五蘊，諸惡知識所攝受故， T07n0220_p0189c03║彼諸愚夫謗毀如是甚深般若波羅蜜多。四 T07n0220_p0189c04║者、多懷瞋恚，樂行惡法，喜自高舉，輕蔑他故， T07n0220_p0189c05║彼諸愚夫謗毀如是甚深般若波羅蜜多。善 T07n0220_p0189c06║現！彼諸愚夫由具如是四因緣故，謗毀如是 T07n0220_p0189c07║甚深般若波羅蜜多，由此當來受無量苦。」 T07n0220_p0189c08║具壽善現復白佛言：「世尊！世間愚夫不勤精 T07n0220_p0189c09║進，為惡知識之所攝受，未種善根具諸惡行， T07n0220_p0189c10║於佛所說甚深般若波羅蜜多實難信解。」 佛 T07n0220_p0189c11║言：「善現！如是！如是！如汝所說。世間愚夫不 T07n0220_p0189c12║勤精進，為惡知識之所攝受。未種善根具諸 T07n0220_p0189c13║惡行，於我所說甚深般若波羅蜜多實難信 T07n0220_p0189c14║解。」 具壽善現復白佛言：「如是般若波羅蜜多， T07n0220_p0189c15║云何甚深難信難解？」 佛言：「善現！色無縛無解。 T07n0220_p0189c16║何以故？以色無所有性，為色自性故。受、想、行、 T07n0220_p0189c17║識無縛無解。何以故？以受、想、行、識無所有性， T07n0220_p0189c18║為受、想、行、識自性故。 「善現！眼處乃至意處無 T07n0220_p0189c19║縛無解。何以故？以眼處乃至意處無所有性， T07n0220_p0189c20║為眼處乃至意處自性故。色處乃至法處無 T07n0220_p0189c21║縛無解。何以故？以色處乃至法處無所有性， T07n0220_p0189c22║為色處乃至法處自性故。 「善現！眼界乃至意 T07n0220_p0189c23║界無縛無解。何以故？以眼界乃至意界無所 T07n0220_p0189c24║有性，為眼界乃至意界自性故。色界乃至法 T07n0220_p0189c25║界無縛無解。何以故？以色界乃至法界無所 T07n0220_p0189c26║有性，為色界乃至法界自性故。眼識界乃至 T07n0220_p0189c27║意識界無縛無解。何以故？以眼識界乃至意 T07n0220_p0189c28║識界無所有性，為眼識界乃至意識界自性 T07n0220_p0189c29║故。眼觸乃至意觸無縛無解。何以故？以眼 T07n0220_p0190a01║觸乃至意觸無所有性，為眼觸乃至意觸自性 T07n0220_p0190a02║故。眼觸為緣所生諸受乃至意觸為緣所生 T07n0220_p0190a03║諸受無縛無解。何以故？以眼觸為緣所生諸 T07n0220_p0190a04║受乃至意觸為緣所生諸受無所有性，為眼觸 T07n0220_p0190a05║為緣所生諸受乃至意觸為緣所生諸受自性 T07n0220_p0190a06║故。 「善現！布施波羅蜜多乃至般若波羅蜜 T07n0220_p0190a07║多無縛無解。何以故？以布施波羅蜜多乃 T07n0220_p0190a08║至般若波羅蜜多無所有性，為布施波羅蜜多 T07n0220_p0190a09║乃至般若波羅蜜多自性故。 「善現！內空乃至 T07n0220_p0190a10║無性自性空無縛無解。何以故？以內空乃至 T07n0220_p0190a11║無性自性空無所有性，為內空乃至無性自性 T07n0220_p0190a12║空自性故。 「善現！四念住乃至八聖道支無縛 T07n0220_p0190a13║無解。何以故？以四念住乃至八聖道支無所 T07n0220_p0190a14║有性，為四念住乃至八聖道支自性故。 「善現！ T07n0220_p0190a15║如是乃至如來十力乃至十八佛不共法無縛 T07n0220_p0190a16║無解。何以故？以如來十力乃至十八佛不共 T07n0220_p0190a17║法無所有性，為如來十力乃至十八佛不共法 T07n0220_p0190a18║自性故。 「善現！一切智無縛無解。何以故？以 T07n0220_p0190a19║一切智無所有性，為一切智自性故。道相智、 T07n0220_p0190a20║一切相智無縛無解。何以故？以道相智、一切 T07n0220_p0190a21║相智無所有性，為道相智、一切相智自性故。 T07n0220_p0190a22║「復次，善現！色前際無縛無解。何以故？以色前 T07n0220_p0190a23║際無所有性，為色前際自性故。受、想、行、識前 T07n0220_p0190a24║際無縛無解。何以故？以受、想、行、識前際無所 T07n0220_p0190a25║有性，為受、想、行、識前際自性故。如是乃至一 T07n0220_p0190a26║切智前際無縛無解。何以故？以一切智前際 T07n0220_p0190a27║無所有性，為一切智前際自性故。道相智、一 T07n0220_p0190a28║切相智前際無縛無解。何以故？以道相智、一 T07n0220_p0190a29║切相智前際無所有性，為道相智、一切相智前 T07n0220_p0190b01║際自性故。 「善現！色後際無縛無解。何以故？以 T07n0220_p0190b02║色後際無所有性，為色後際自性故。受、想、行、 T07n0220_p0190b03║識後際無縛無解。何以故？以受、想、行、識後際 T07n0220_p0190b04║無所有性，為受、想、行、識後際自性故。如是乃 T07n0220_p0190b05║至一切智後際無縛無解。何以故？以一切智 T07n0220_p0190b06║後際無所有性，為一切智後際自性故。道相 T07n0220_p0190b07║智、一切相智後際無縛無解。何以故？以道 T07n0220_p0190b08║相智、一切相智後際無所有性，為道相智、一切 T07n0220_p0190b09║相智自性故。 「善現！色中際無縛無解。何以 T07n0220_p0190b10║故？以色中際無所有性，為色中際自性故。受、 T07n0220_p0190b11║想、行、識中際無縛無解。何以故？以受、想、行、識 T07n0220_p0190b12║中際無所有性，為受、想、行、識中際自性故；如 T07n0220_p0190b13║是乃至一切智中際無縛無解。何以故？以一 T07n0220_p0190b14║切智中際無所有性，為一切智中際自性故。 T07n0220_p0190b15║道相智、一切相智中際無縛無解。何以故？以 T07n0220_p0190b16║道相智、一切相智中際無所有性，為道相智、一 T07n0220_p0190b17║切相智中際自性故。」 T07n0220_p0190b18║具壽善現復白佛言：「世尊！不勤精進、未種善 T07n0220_p0190b19║根、具不善根、惡友所攝、懈怠增上、隨魔力行、 T07n0220_p0190b20║精進微劣、失念惡慧補特伽羅，於佛所說甚 T07n0220_p0190b21║深般若波羅蜜多實難信解。」 佛言：「善現！如 T07n0220_p0190b22║是！如是！如汝所說。不勤精進、未種善根、具不 T07n0220_p0190b23║善根、惡友所攝、懈怠增上、隨魔力行、精進微 T07n0220_p0190b24║劣、失念惡慧補特伽羅，於我所說甚深般若 T07n0220_p0190b25║波羅蜜多實難信解。所以者何？善現！色清 T07n0220_p0190b26║淨即果清淨，果清淨即色清淨，是色清淨與 T07n0220_p0190b27║果清淨，無二、無別、無壞、無斷。受、想、行、識清淨 T07n0220_p0190b28║即果清淨，果清淨即受、想、行、識清淨，是受、想、 T07n0220_p0190b29║行、識清淨與果清淨，無二、無別、無壞、無斷。如 T07n0220_p0190c01║是乃至一切菩薩摩訶薩行清淨即果清淨， T07n0220_p0190c02║果清淨即一切菩薩摩訶薩行清淨，是一切 T07n0220_p0190c03║菩薩摩訶薩行清淨與果清淨，無二、無別、無壞、 T07n0220_p0190c04║無斷。諸佛無上正等菩提清淨即果清淨，果 T07n0220_p0190c05║清淨即諸佛無上正等菩提清淨，是諸佛無 T07n0220_p0190c06║上正等菩提清淨與果清淨，無二、無別、無壞、無 T07n0220_p0190c07║斷。 「復次，善現！色清淨即般若波羅蜜多清淨， T07n0220_p0190c08║般若波羅蜜多清淨即色清淨，是色清淨與 T07n0220_p0190c09║般若波羅蜜多清淨，無二、無別、無壞、無斷。受、 T07n0220_p0190c10║想、行、識清淨即般若波羅蜜多清淨，般若波 T07n0220_p0190c11║羅蜜多清淨即受、想、行、識清淨，是受、想、行、識 T07n0220_p0190c12║清淨與般若波羅蜜多清淨，無二、無別、無壞、無 T07n0220_p0190c13║斷。如是乃至一切智清淨即般若波羅蜜多 T07n0220_p0190c14║清淨，般若波羅蜜多清淨即一切智清淨， T07n0220_p0190c15║是一切智清淨與般若波羅蜜多清淨，無二、無 T07n0220_p0190c16║別、無壞、無斷。道相智、一切相智清淨即般若 T07n0220_p0190c17║波羅蜜多清淨，般若波羅蜜多清淨即道相 T07n0220_p0190c18║智、一切相智清淨，是道相智、一切相智清淨 T07n0220_p0190c19║與般若波羅蜜多清淨，無二、無別、無壞、無斷。 T07n0220_p0190c20║「復次，善現！色清淨即一切智智清淨，一切 T07n0220_p0190c21║智智清淨即色清淨，是色清淨與一切智智 T07n0220_p0190c22║清淨，無二、無別、無壞、無斷。受、想、行、識清淨 T07n0220_p0190c23║即一切智智清淨，一切智智清淨即受、想、行、 T07n0220_p0190c24║識清淨，是受、想、行、識清淨與一切智智清淨， T07n0220_p0190c25║無二、無別、無壞、無斷。如是乃至一切智清淨 T07n0220_p0190c26║即一切智智清淨，一切智智清淨即一切智 T07n0220_p0190c27║清淨，是一切智清淨與一切智智清淨，無二、 T07n0220_p0190c28║無別、無壞、無斷。道相智、一切相智清淨即一 T07n0220_p0190c29║切智智清淨，一切智智清淨即道相智、一切 T07n0220_p0191a01║相智清淨，是道相智、一切相智清淨與一切 T07n0220_p0191a02║智智清淨，無二、無別、無壞、無斷。 「復次，善現！不 T07n0220_p0191a03║二清淨即色清淨，色清淨即不二清淨，是不 T07n0220_p0191a04║二清淨與色清淨，無二、無別、無壞、無斷。不二 T07n0220_p0191a05║清淨即受、想、行、識清淨，受、想、行、識清淨即不 T07n0220_p0191a06║二清淨，是不二清淨與受、想、行、識清淨，無二、 T07n0220_p0191a07║無別、無壞、無斷。如是乃至不二清淨即一切 T07n0220_p0191a08║智清淨，一切智清淨即不二清淨，是不二清 T07n0220_p0191a09║淨與一切智清淨，無二、無別、無壞、無斷。不二 T07n0220_p0191a10║清淨即道相智、一切相智清淨，道相智、一切 T07n0220_p0191a11║相智清淨即不二清淨，是不二清淨與道相 T07n0220_p0191a12║智、一切相智清淨，無二、無別、無壞、無斷。 「復次， T07n0220_p0191a13║善現！我、有情乃至知者、見者清淨即色清淨， T07n0220_p0191a14║色清淨即我、有情乃至知者、見者清淨，是我、 T07n0220_p0191a15║有情乃至知者、見者清淨與色清淨，無二、無別、 T07n0220_p0191a16║無壞、無斷。我、有情乃至知者、見者清淨即受、 T07n0220_p0191a17║想、行、識清淨，受、想、行、識清淨即我、有情乃至 T07n0220_p0191a18║知者、見者清淨，是我、有情乃至知者、見者清 T07n0220_p0191a19║淨與受、想、行、識清淨，無二、無別、無壞、無斷。如 T07n0220_p0191a20║是乃至我、有情乃至知者、見者清淨即一切智 T07n0220_p0191a21║清淨，一切智清淨即我、有情乃至知者、見者 T07n0220_p0191a22║清淨，是我、有情乃至知者、見者清淨與一切 T07n0220_p0191a23║智清淨，無二、無別、無壞、無斷。我、有情乃至知 T07n0220_p0191a24║者、見者清淨即道相智、一切相智清淨，道相 T07n0220_p0191a25║智、一切相智清淨即我、有情乃至知者、見者清 T07n0220_p0191a26║淨，是我、有情乃至知者、見者清淨與道相智、 T07n0220_p0191a27║一切相智清淨，無二、無別、無壞、無斷。 「復次，善 T07n0220_p0191a28║現！貪、瞋、癡清淨即色清淨，色清淨即貪、瞋、癡 T07n0220_p0191a29║清淨，是貪、瞋、癡清淨與色清淨，無二、無別、無 T07n0220_p0191b01║壞、無斷。貪、瞋、癡清淨即受、想、行、識清淨，受、 T07n0220_p0191b02║想、行、識清淨即貪、瞋、癡清淨，是貪、瞋、癡清淨 T07n0220_p0191b03║與受、想、行、識清淨，無二、無別、無壞、無斷。如是 T07n0220_p0191b04║乃至貪、瞋、癡清淨即一切智清淨，一切智清 T07n0220_p0191b05║淨即貪、瞋、癡清淨，是貪、瞋、癡清淨與一切智 T07n0220_p0191b06║清淨，無二、無別、無壞、無斷。貪、瞋、癡清淨即 T07n0220_p0191b07║道相智、一切相智清淨，道相智、一切相智清 T07n0220_p0191b08║淨即貪、瞋、癡清淨，是貪、瞋、癡清淨與道相智、 T07n0220_p0191b09║一切相智清淨，無二、無別、無壞、無斷。 「復次，善 T07n0220_p0191b10║現！色清淨故受清淨，受清淨故色清淨，是 T07n0220_p0191b11║色清淨與受清淨，無二、無別、無壞、無斷。如是 T07n0220_p0191b12║受清淨故想清淨，想清淨故行清淨，行清 T07n0220_p0191b13║淨故識清淨，識清淨故眼處乃至意處清淨， T07n0220_p0191b14║意處清淨故色處乃至法處清淨，法處清淨 T07n0220_p0191b15║故眼界乃至意界清淨，意界清淨故色界乃 T07n0220_p0191b16║至法界清淨，法界清淨故眼識界乃至意識 T07n0220_p0191b17║界清淨，意識界清淨故眼觸乃至意觸清淨， T07n0220_p0191b18║意觸清淨故眼觸為緣所生諸受乃至意觸為 T07n0220_p0191b19║緣所生諸受清淨，意觸為緣所生諸受清淨 T07n0220_p0191b20║故無明乃至老死愁歎苦憂惱清淨，老死愁 T07n0220_p0191b21║歎苦憂惱清淨故般若波羅蜜多乃至布施 T07n0220_p0191b22║波羅蜜多清淨，布施波羅蜜多清淨故內空 T07n0220_p0191b23║乃至無性自性空清淨，無性自性空清淨 T07n0220_p0191b24║故四念住乃至八聖道支清淨，八聖道支清 T07n0220_p0191b25║淨故展轉乃至佛十力乃至十八佛不共法清 T07n0220_p0191b26║淨，十八佛不共法清淨故一切智清淨，一 T07n0220_p0191b27║切智清淨故道相智清淨，道相智清淨故一 T07n0220_p0191b28║切相智清淨，一切相智清淨故道相智清淨， T07n0220_p0191b29║是道相智清淨與一切相智清淨，無二、無別、無 T07n0220_p0191c01║壞、無斷。 T07n0220_p0191c02║「復次，善現！般若波羅蜜多清淨故色清淨，色 T07n0220_p0191c03║清淨故一切智智清淨，若般若波羅蜜多清 T07n0220_p0191c04║淨，若色清淨，若一切智智清淨，無二、無別、無 T07n0220_p0191c05║壞、無斷。廣說乃至般若波羅蜜多清淨故一 T07n0220_p0191c06║切相智清淨，一切相智清淨故一切智智清 T07n0220_p0191c07║淨，若般若波羅蜜多清淨，若一切相智清淨， T07n0220_p0191c08║若一切智智清淨，無二、無別、無壞、無斷。如是 T07n0220_p0191c09║乃至布施波羅蜜多清淨故色清淨，色清淨 T07n0220_p0191c10║故一切智智清淨，若布施波羅蜜多清淨，若 T07n0220_p0191c11║色清淨，若一切智智清淨，無二、無別、無壞、無 T07n0220_p0191c12║斷。廣說乃至布施波羅蜜多清淨故一切相 T07n0220_p0191c13║智清淨，一切相智清淨故一切智智清淨，若 T07n0220_p0191c14║布施波羅蜜多清淨，若一切相智清淨，若 T07n0220_p0191c15║一切智智清淨，無二、無別、無壞、無斷。 「善現！內 T07n0220_p0191c16║空清淨故色清淨，色清淨故一切智智清淨， T07n0220_p0191c17║若內空清淨，若色清淨，若一切智智清淨， T07n0220_p0191c18║無二、無別、無壞、無斷。廣說乃至內空清淨故 T07n0220_p0191c19║一切相智清淨，一切相智清淨故一切智智 T07n0220_p0191c20║清淨，若內空清淨，若一切相智清淨，若一 T07n0220_p0191c21║切智智清淨，無二、無別、無壞、無斷。如是乃至 T07n0220_p0191c22║無性自性空清淨故色清淨，色清淨故一切 T07n0220_p0191c23║智智清淨，若無性自性空清淨，若色清淨， T07n0220_p0191c24║若一切智智清淨，無二、無別、無壞、無斷。廣說 T07n0220_p0191c25║乃至無性自性空清淨故一切相智清淨，一 T07n0220_p0191c26║切相智清淨故一切智智清淨，若無性自性 T07n0220_p0191c27║空清淨，若一切相智清淨，若一切智智清淨， T07n0220_p0191c28║無二、無別、無壞、無斷。 「善現！四念住清淨故 T07n0220_p0191c29║色清淨，色清淨故一切智智清淨，若四念住 T07n0220_p0192a01║清淨，若色清淨，若一切智智清淨，無二、無別、 T07n0220_p0192a02║無壞、無斷。廣說乃至四念住清淨故一切相 T07n0220_p0192a03║智清淨，一切相智清淨故一切智智清淨，若 T07n0220_p0192a04║四念住清淨，若一切相智清淨，若一切智智 T07n0220_p0192a05║清淨，無二、無別、無壞、無斷。如是乃至八聖道 T07n0220_p0192a06║支清淨故色清淨，色清淨故一切智智清淨， T07n0220_p0192a07║若八聖道支清淨，若色清淨，若一切智智清 T07n0220_p0192a08║淨，無二、無別、無壞、無斷。廣說乃至八聖道支 T07n0220_p0192a09║清淨故一切相智清淨，一切相智清淨故一 T07n0220_p0192a10║切智智清淨，若八聖道支清淨，若一切相智 T07n0220_p0192a11║清淨，若一切智智清淨，無二、無別、無壞、無斷。 T07n0220_p0192a12║「善現！如是乃至如來十力清淨故色清淨，色 T07n0220_p0192a13║清淨故一切智智清淨，若如來十力清淨， T07n0220_p0192a14║若色清淨，若一切智智清淨，無二、無別、無壞、 T07n0220_p0192a15║無斷。廣說乃至如來十力清淨故一切相智 T07n0220_p0192a16║清淨，一切相智清淨故一切智智清淨，若如 T07n0220_p0192a17║來十力清淨，若一切相智清淨，若一切智智 T07n0220_p0192a18║清淨，無二、無別、無壞、無斷。如是乃至十八佛 T07n0220_p0192a19║不共法清淨故色清淨，色清淨故一切智智 T07n0220_p0192a20║清淨，若十八佛不共法清淨，若色清淨， T07n0220_p0192a21║若一切智智清淨，無二、無別、無壞、無斷。廣 T07n0220_p0192a22║說乃至十八佛不共法清淨故一切相智清 T07n0220_p0192a23║淨，一切相智清淨故一切智智清淨，若十八 T07n0220_p0192a24║佛不共法清淨，若一切相智清淨，若一切智 T07n0220_p0192a25║智清淨，無二、無別、無壞、無斷。 「善現！一切智 T07n0220_p0192a26║清淨故色清淨，色清淨故一切智智清淨， T07n0220_p0192a27║若一切智清淨，若色清淨，若一切智智清 T07n0220_p0192a28║淨，無二、無別、無壞、無斷。廣說乃至一切智清 T07n0220_p0192a29║淨故一切相智清淨，一切相智清淨故一切 T07n0220_p0192b01║智智清淨，若一切智清淨，若一切相智清淨， T07n0220_p0192b02║若一切智智清淨，無二、無別、無壞、無斷。如是 T07n0220_p0192b03║乃至一切相智清淨故色清淨，色清淨故一 T07n0220_p0192b04║切智智清淨，若一切相智清淨，若色清淨， T07n0220_p0192b05║若一切智智清淨，無二、無別、無壞、無斷。廣說 T07n0220_p0192b06║乃至一切相智清淨故道相智清淨，道相智 T07n0220_p0192b07║清淨故一切智智清淨，若一切相智清淨， T07n0220_p0192b08║若道相智清淨，若一切智智清淨，無二、無別、 T07n0220_p0192b09║無壞、無斷。 「復次，善現！一切智智清淨故色 T07n0220_p0192b10║清淨，色清淨故般若波羅蜜多清淨，若一切 T07n0220_p0192b11║智智清淨，若色清淨，若般若波羅蜜多清 T07n0220_p0192b12║淨，無二、無別、無壞、無斷。廣說乃至一切智智 T07n0220_p0192b13║清淨故一切相智清淨，一切相智清淨故般 T07n0220_p0192b14║若波羅蜜多清淨，若一切智智清淨，若一切 T07n0220_p0192b15║相智清淨，若般若波羅蜜多清淨，無二、無別、 T07n0220_p0192b16║無壞、無斷。如是乃至一切智智清淨故色清 T07n0220_p0192b17║淨，色清淨故一切相智清淨，若一切智智清 T07n0220_p0192b18║淨，若色清淨，若一切相智清淨，無二、無別、 T07n0220_p0192b19║無壞、無斷。廣說乃至一切智智清淨故道相 T07n0220_p0192b20║智清淨，道相智清淨故一切相智清淨，若一 T07n0220_p0192b21║切智智清淨，若道相智清淨，若一切相智清 T07n0220_p0192b22║淨，無二、無別、無壞、無斷。其中一一所有文句， T07n0220_p0192b23║皆應類前次第廣說。 「復次，善現！有為清淨故 T07n0220_p0192b24║無為清淨，無為清淨故有為清淨，若有為清 T07n0220_p0192b25║淨，若無為清淨，無二、無別、無壞、無斷。 「復次， T07n0220_p0192b26║善現！過去清淨故未來清淨，未來清淨故 T07n0220_p0192b27║過去清淨，若過去清淨，若未來清淨，無二、 T07n0220_p0192b28║無別、無壞、無斷。過去清淨故現在清淨，現在 T07n0220_p0192b29║清淨故過去清淨，若過去清淨，若現在清淨， T07n0220_p0192c01║無二、無別、無壞、無斷。未來清淨故現在清淨， T07n0220_p0192c02║現在清淨故未來清淨，若未來清淨，若現在 T07n0220_p0192c03║清淨，無二、無別、無壞、無斷。過去清淨故未來 T07n0220_p0192c04║現在清淨，未來、現在清淨故過去清淨，若過 T07n0220_p0192c05║去清淨，若未來現在清淨，無二、無別、無壞、無 T07n0220_p0192c06║斷。未來清淨故過去現在清淨，過去現在清 T07n0220_p0192c07║淨故未來清淨，若未來清淨，若過去現在清 T07n0220_p0192c08║淨，無二、無別、無壞、無斷。現在清淨故過去未 T07n0220_p0192c09║來清淨，過去未來清淨故現在清淨，若現在 T07n0220_p0192c10║清淨，若過去未來清淨，無二、無別、無斷、無 T07n0220_p0192c11║壞。」 T07n0220_p0192c12║大般若波羅蜜多經卷第四百三十五