【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0182a14║ T07n0220_p0182a15║ T07n0220_p0182a16║大般若波羅蜜多經卷第四百三 T07n0220_p0182a17║十四 T07n0220_p0182a18║ T07n0220_p0182a19║ 三藏法師玄奘奉 詔譯 T07n0220_p0182a20║ 第二分大師品第三十八 T07n0220_p0182a21║爾時，具壽舍利子白佛言：「世尊！如是般若波 T07n0220_p0182a22║羅蜜多能作照明，畢竟淨故；如是般若波羅蜜 T07n0220_p0182a23║多皆應敬禮，諸天人等所欽奉故；如是般若 T07n0220_p0182a24║波羅蜜多無所染著，世間諸法不能污故；如 T07n0220_p0182a25║是般若波羅蜜多遠離一切三界翳眩，能除 T07n0220_p0182a26║煩惱諸見暗故；如是般若波羅蜜多最為上 T07n0220_p0182a27║首，於一切種菩提分法極尊勝故；如是般若 T07n0220_p0182a28║波羅蜜多能作安隱，永斷一切驚恐逼迫災 T07n0220_p0182a29║橫事故；如是般若波羅蜜多能施光明，攝受 T07n0220_p0182b01║諸有情令得五眼故；如是般若波羅蜜多能 T07n0220_p0182b02║示中道，令失路者離二邊故；如是般若波羅 T07n0220_p0182b03║蜜多善能發生一切相智，永斷一切煩惱相 T07n0220_p0182b04║續并習氣故；如是般若波羅蜜多是諸菩薩 T07n0220_p0182b05║摩訶薩母，菩薩所修一切佛法從此生故；如 T07n0220_p0182b06║是般若波羅蜜多不生不滅，自相空故；如是 T07n0220_p0182b07║般若波羅蜜多離一切生死，非常非壞故；如 T07n0220_p0182b08║是般若波羅蜜多能為依怙，施諸有情正法 T07n0220_p0182b09║寶故；如是般若波羅蜜多能成圓滿如來十 T07n0220_p0182b10║力，一切他論皆能伏故；如是般若波羅蜜多 T07n0220_p0182b11║能轉三轉十二行相無上法輪，達一切法無 T07n0220_p0182b12║轉還故；如是般若波羅蜜多能示諸法無倒 T07n0220_p0182b13║自性，顯了無性自性空故。世尊！若諸菩薩 T07n0220_p0182b14║若趣菩薩乘者、若諸聲聞若趣聲聞乘者、若 T07n0220_p0182b15║諸獨覺若趣獨覺乘者，於此般若波羅蜜多 T07n0220_p0182b16║應云何住？」 佛言：「舍利子！是諸有情住此般 T07n0220_p0182b17║若波羅蜜多應如大師，供養禮敬如是般若 T07n0220_p0182b18║波羅蜜多應如供養禮敬大師。何以故？舍利 T07n0220_p0182b19║子！大師不異般若波羅蜜多，般若波羅蜜多 T07n0220_p0182b20║不異大師，大師即是般若波羅蜜多，般若波 T07n0220_p0182b21║羅蜜多即是大師。舍利子！一切如來、應、正等 T07n0220_p0182b22║覺皆由般若波羅蜜多而得出現。舍利子！ T07n0220_p0182b23║一切菩薩摩訶薩、獨覺、阿羅漢乃至預流皆由 T07n0220_p0182b24║般若波羅蜜多而得出現。舍利子！一切世間 T07n0220_p0182b25║十善業道皆由般若波羅蜜多而得出現。舍 T07n0220_p0182b26║利子！一切四靜慮、四無量、四無色定、五神通 T07n0220_p0182b27║皆由般若波羅蜜多而得出現。舍利子！一切 T07n0220_p0182b28║布施波羅蜜多乃至般若波羅蜜多皆由般若 T07n0220_p0182b29║波羅蜜多而得出現。舍利子！一切內空乃至 T07n0220_p0182c01║無性自性空，四念住乃至八聖道支，如是乃 T07n0220_p0182c02║至如來十力乃至十八佛不共法，乃至一切 T07n0220_p0182c03║相智，皆由般若波羅蜜多而得出現。」 T07n0220_p0182c04║時，天帝釋作是念言：「今舍利子何因緣故問 T07n0220_p0182c05║佛此事？」念已，即白舍利子言：「大德今者有 T07n0220_p0182c06║何因緣發如是問？」 時，舍利子告帝釋言：「憍尸 T07n0220_p0182c07║迦！諸菩薩摩訶薩由是般若波羅蜜多所攝 T07n0220_p0182c08║持故，方便善巧能於過去未來現在十方世 T07n0220_p0182c09║界，一切如來、應、正等覺從初發心至得無上正 T07n0220_p0182c10║等菩提、轉妙法輪度無量眾、入無餘依般涅 T07n0220_p0182c11║槃界乃至法滅，於其中間所有一切功德 T07n0220_p0182c12║善根，若諸聲聞、獨覺、菩薩餘有情類功德善 T07n0220_p0182c13║根，如是一切能以無相及無所得而為方便， T07n0220_p0182c14║合集稱量現前隨喜，既隨喜已，與諸有情平 T07n0220_p0182c15║等共有迴向無上正等菩提，由是因緣故問 T07n0220_p0182c16║此事。 「復次，憍尸迦！諸菩薩摩訶薩所學般若 T07n0220_p0182c17║波羅蜜多，超勝布施、淨戒、安忍、精進、靜慮波 T07n0220_p0182c18║羅蜜多無量倍數。憍尸迦！如生盲者若百、若 T07n0220_p0182c19║千、若多百千，無淨眼者而為前導，猶尚不能 T07n0220_p0182c20║近趣正道，況能遠至安隱豐樂國邑王都！ T07n0220_p0182c21║如是布施、淨戒、安忍、精進、靜慮波羅蜜多諸 T07n0220_p0182c22║生盲眾，若無般若波羅蜜多淨眼者導，尚不 T07n0220_p0182c23║能趣菩薩正道，況能遠達一切智城！ 「復次，憍 T07n0220_p0182c24║尸迦！布施等五波羅蜜多，要由般若波羅 T07n0220_p0182c25║蜜多所攝引故，名有目者。復由般若波羅蜜 T07n0220_p0182c26║多所攝持故，此五方得到彼岸名。」 時，天帝釋 T07n0220_p0182c27║便白具壽舍利子言：「如大德說布施等五波 T07n0220_p0182c28║羅蜜多，要由般若波羅蜜多所攝持故，乃得 T07n0220_p0182c29║名為到彼岸者，豈不應說要由布施乃至靜 T07n0220_p0183a01║慮波羅蜜多所攝持故，餘五乃得到彼岸名？ T07n0220_p0183a02║若爾，何緣獨讚般若波羅蜜多？」 舍利子言：「如 T07n0220_p0183a03║是！如是！如汝所說。布施等六波羅蜜多互相 T07n0220_p0183a04║攝持能到彼岸，然住般若波羅蜜多具大勢 T07n0220_p0183a05║力方便善巧，能速圓滿所修布施、淨戒、安忍、 T07n0220_p0183a06║精進、靜慮波羅蜜多，非住前五能辦是事，是 T07n0220_p0183a07║故般若波羅蜜多於前五種為最為勝、為尊 T07n0220_p0183a08║為高、為妙為微妙、為上為無上、無等無等等。 T07n0220_p0183a09║由是因緣，獨讚般若超勝餘五波羅蜜多。」 T07n0220_p0183a10║爾時，舍利子白佛言：「世尊！諸菩薩摩訶薩云 T07n0220_p0183a11║何應引發般若波羅蜜多？」 佛言：「舍利子！諸菩 T07n0220_p0183a12║薩摩訶薩不為引發色乃至識故，應引發般 T07n0220_p0183a13║若波羅蜜多；不為引發眼處乃至意處故，應 T07n0220_p0183a14║引發般若波羅蜜多；不為引發色處乃至法 T07n0220_p0183a15║處故，應引發般若波羅蜜多；不為引發眼界 T07n0220_p0183a16║乃至意界故，應引發般若波羅蜜多；不為引 T07n0220_p0183a17║發色界乃至法界故，應引發般若波羅蜜多； T07n0220_p0183a18║不為引發眼識界乃至意識界故，應引發般若 T07n0220_p0183a19║波羅蜜多；不為引發眼觸乃至意觸故，應引 T07n0220_p0183a20║發般若波羅蜜多；不為引發眼觸為緣所生 T07n0220_p0183a21║諸受乃至意觸為緣所生諸受故，應引發般若 T07n0220_p0183a22║波羅蜜多；不為引發布施波羅蜜多乃至般 T07n0220_p0183a23║若波羅蜜多故，應引發般若波羅蜜多；不為 T07n0220_p0183a24║引發內空乃至無性自性空故，應引發般若波 T07n0220_p0183a25║羅蜜多；不為引發四念住乃至八聖道支故， T07n0220_p0183a26║應引發般若波羅蜜多；如是乃至不為引發 T07n0220_p0183a27║如來十力乃至十八佛不共法故，應引發般若 T07n0220_p0183a28║波羅蜜多；不為引發一切智、道相智、一切相 T07n0220_p0183a29║智故，應引發般若波羅蜜多；不為引發一切 T07n0220_p0183b01║法故，應引發般若波羅蜜多。」 時，舍利子白言： T07n0220_p0183b02║「世尊！諸菩薩摩訶薩云何不為引發色乃至 T07n0220_p0183b03║一切法故，應引發般若波羅蜜多？」 佛言：「舍利 T07n0220_p0183b04║子！以色乃至一切法無作、無生、無得、無壞、無 T07n0220_p0183b05║自性故，諸菩薩摩訶薩不為引發色乃至 T07n0220_p0183b06║一切法故，應引發般若波羅蜜多。」 時，舍利子 T07n0220_p0183b07║復白佛言：「世尊！諸菩薩摩訶薩如是引發 T07n0220_p0183b08║般若波羅蜜多與何法合？」 佛言：「舍利子！諸 T07n0220_p0183b09║菩薩摩訶薩如是引發般若波羅蜜多不與 T07n0220_p0183b10║一切法合，以不合故得名般若波羅蜜多。」 舍 T07n0220_p0183b11║利子言：「如是般若波羅蜜多不與何等一切 T07n0220_p0183b12║法合？」 世尊告曰：「如是般若波羅蜜多，不與 T07n0220_p0183b13║善法合，不與非善法合；不與世間法合，不與 T07n0220_p0183b14║出世間法合；不與有漏法合，不與無漏法合； T07n0220_p0183b15║不與有罪法合，不與無罪法合；不與有為法 T07n0220_p0183b16║合，不與無為法合。何以故？舍利子！如是般若 T07n0220_p0183b17║波羅蜜多於一切法無所得故，不可說與如 T07n0220_p0183b18║是法合。」 時，天帝釋白佛言：「世尊！如是般若波 T07n0220_p0183b19║羅蜜多豈亦不與一切相智合？」 佛言：「憍尸 T07n0220_p0183b20║迦！如是！如是！如汝所說。如是般若波羅蜜多 T07n0220_p0183b21║亦不與一切相智合，由此於彼無所得故。世 T07n0220_p0183b22║尊！云何般若波羅蜜多於一切相智無合 T07n0220_p0183b23║亦無得？憍尸迦！非般若波羅蜜多於一切相 T07n0220_p0183b24║智如名、如相、如其所作、有合有得。世尊！云 T07n0220_p0183b25║何般若波羅蜜多於一切相智亦可說有合 T07n0220_p0183b26║有得？憍尸迦！由般若波羅蜜多於一切相智 T07n0220_p0183b27║如名相等，無受無取、無住無斷、無執無捨，如 T07n0220_p0183b28║是合得，而無合得。憍尸迦！如是般若波羅蜜 T07n0220_p0183b29║多於一切法亦如名相等，無受無取、無住無 T07n0220_p0183c01║斷、無執無捨，如是合得，而無合得。」 時，天帝釋 T07n0220_p0183c02║復白佛言：「希有！世尊！如是般若波羅蜜多為 T07n0220_p0183c03║一切法無生無滅、無作無成、無得無壞、無自 T07n0220_p0183c04║性故，而現在前，雖有合有得，而無合無得，如 T07n0220_p0183c05║是理趣不可思議。」 T07n0220_p0183c06║爾時，具壽善現白佛言：「世尊！若菩薩摩訶薩 T07n0220_p0183c07║修行般若波羅蜜多時，起如是想：『如是般若 T07n0220_p0183c08║波羅蜜多與諸法合，或不與諸法合。』是菩薩 T07n0220_p0183c09║摩訶薩俱捨般若波羅蜜多，俱遠般若波羅 T07n0220_p0183c10║蜜多。」 佛言：「善現！復有因緣，諸菩薩摩訶薩捨 T07n0220_p0183c11║遠般若波羅蜜多，謂菩薩摩訶薩修行般若 T07n0220_p0183c12║波羅蜜多時，起如是想：『如是般若波羅蜜 T07n0220_p0183c13║多，無所有、非真實、不堅固、不自在。』是菩薩 T07n0220_p0183c14║摩訶薩捨遠般若波羅蜜多。」 具壽善現復白 T07n0220_p0183c15║佛言：「世尊！若菩薩摩訶薩信般若波羅蜜多 T07n0220_p0183c16║時，為不信何法？」 佛言：「善現！若菩薩摩訶薩信 T07n0220_p0183c17║般若波羅蜜多時，則不信色，不信受、想、行、 T07n0220_p0183c18║識；不信眼處，不信耳、鼻、舌、身、意處；不信色處， T07n0220_p0183c19║不信聲、香、味、觸、法處；不信眼界，不信耳、鼻、 T07n0220_p0183c20║舌、身、意界；不信色界，不信聲、香、味、觸、法界； T07n0220_p0183c21║不信眼識界，不信耳、鼻、舌、身、意識界；不信眼 T07n0220_p0183c22║觸，不信耳、鼻、舌、身、意觸；不信眼觸為緣所 T07n0220_p0183c23║生諸受，不信耳、鼻、舌、身、意觸為緣所生諸受； T07n0220_p0183c24║不信布施波羅蜜多，不信淨戒、安忍、精進、靜 T07n0220_p0183c25║慮波羅蜜多；不信內空，不信外空、內外空、 T07n0220_p0183c26║空空、大空、勝義空、有為空、無為空、畢竟空、無際 T07n0220_p0183c27║空、散無散空、本性空、自共相空、一切法空、不可 T07n0220_p0183c28║得空、無性空、自性空、無性自性空；不信四念 T07n0220_p0183c29║住，不信四正斷、四神足、五根、五力、七等覺支、八 T07n0220_p0184a01║聖道支；如是乃至不信佛十力，不信四無所 T07n0220_p0184a02║畏、四無礙解、大慈、大悲、大喜、大捨、十八佛不共 T07n0220_p0184a03║法；不信預流果，不信一來、不還、阿羅漢果； T07n0220_p0184a04║不信獨覺菩提；不信一切菩薩摩訶薩行，不 T07n0220_p0184a05║信諸佛無上正等菩提；不信一切智，不信道 T07n0220_p0184a06║相智、一切相智。」 時，具壽善現復白佛言：「世尊！ T07n0220_p0184a07║云何菩薩摩訶薩信般若波羅蜜多時，則不 T07n0220_p0184a08║信色，廣說乃至不信一切相智？」 佛言：「善現！ T07n0220_p0184a09║諸菩薩摩訶薩修行般若波羅蜜多時，觀一 T07n0220_p0184a10║切色不可得故，雖信般若波羅蜜多而不信 T07n0220_p0184a11║色，廣說乃至觀一切相智不可得故，雖信般 T07n0220_p0184a12║若波羅蜜多，而不信一切相智。是故，善現！諸 T07n0220_p0184a13║菩薩摩訶薩信般若波羅蜜多時，則不信色， T07n0220_p0184a14║廣說乃至不信一切相智。」 T07n0220_p0184a15║爾時，具壽善現白佛言：「世尊！如是般若波羅 T07n0220_p0184a16║蜜多是大波羅蜜多。」 佛言：「善現！汝緣何意作 T07n0220_p0184a17║如是說：如是般若波羅蜜多是大波羅蜜多？」 T07n0220_p0184a18║善現對曰：「世尊！由此般若波羅蜜多，於色乃 T07n0220_p0184a19║至識不作大不作小，於眼處乃至意處不作 T07n0220_p0184a20║大不作小，於色處乃至法處不作大不作小， T07n0220_p0184a21║於眼界乃至意界不作大不作小，於色界乃 T07n0220_p0184a22║至法界不作大不作小，於眼識界乃至意識 T07n0220_p0184a23║界不作大不作小，於眼觸乃至意觸不作大 T07n0220_p0184a24║不作小，於眼觸為緣所生諸受乃至意觸為 T07n0220_p0184a25║緣所生諸受不作大不作小，於布施波羅蜜 T07n0220_p0184a26║多乃至般若波羅蜜多不作大不作小，於內 T07n0220_p0184a27║空乃至無性自性空不作大不作小，於四念 T07n0220_p0184a28║住乃至八聖道支不作大不作小，如是乃至 T07n0220_p0184a29║於佛十力乃至十八佛不共法不作大不作 T07n0220_p0184b01║小，於佛無上正等菩提不作大不作小，於諸 T07n0220_p0184b02║如來、應、正等覺不作大不作小。世尊！我緣此 T07n0220_p0184b03║意，故說般若波羅蜜多是大波羅蜜多。 「復次， T07n0220_p0184b04║世尊！由此般若波羅蜜多於色不作集不作 T07n0220_p0184b05║散，於受、想、行、識不作集不作散，如是乃至於 T07n0220_p0184b06║佛無上正等菩提不作集不作散，於諸如來、 T07n0220_p0184b07║應、正等覺不作集不作散。世尊！我緣此意， T07n0220_p0184b08║故說般若波羅蜜多是大波羅蜜多。 「復次，世 T07n0220_p0184b09║尊！由此般若波羅蜜多於色不作量不作 T07n0220_p0184b10║非量，於受、想、行、識不作量不作非量，如是乃 T07n0220_p0184b11║至於佛無上正等菩提不作量不作非量，於 T07n0220_p0184b12║諸如來、應、正等覺不作量不作非量。世尊！我 T07n0220_p0184b13║緣此意，故說般若波羅蜜多是大波羅蜜多。 T07n0220_p0184b14║「復次，世尊！由此般若波羅蜜多於色不作廣 T07n0220_p0184b15║不作狹，於受、想、行、識不作廣不作狹，如是乃 T07n0220_p0184b16║至於佛無上正等菩提不作廣不作狹，於諸 T07n0220_p0184b17║如來、應、正等覺不作廣不作狹。世尊！我緣此 T07n0220_p0184b18║意，故說般若波羅蜜多是大波羅蜜多。 「復次， T07n0220_p0184b19║世尊！由此般若波羅蜜多於色不作強不 T07n0220_p0184b20║作弱，於受、想、行、識不作強不作弱，如是乃至 T07n0220_p0184b21║於佛無上正等菩提不作強不作弱，於諸如 T07n0220_p0184b22║來、應、正等覺不作強不作弱。世尊！我緣此 T07n0220_p0184b23║意，故說般若波羅蜜多是大波羅蜜多。 T07n0220_p0184b24║「復次，世尊！若菩薩摩訶薩新趣大乘依止般 T07n0220_p0184b25║若乃至布施波羅蜜多，起如是想：『如是般 T07n0220_p0184b26║若波羅蜜多於色不作大不作小，於受、想、行、 T07n0220_p0184b27║識亦不作大不作小，乃至於佛無上正等菩 T07n0220_p0184b28║提不作大不作小，於諸如來、應、正等覺亦不 T07n0220_p0184b29║作大不作小。如是般若波羅蜜多於色不 T07n0220_p0184c01║作集不作散，於受、想、行、識亦不作集不作散， T07n0220_p0184c02║乃至於佛無上正等菩提不作集不作散，於 T07n0220_p0184c03║諸如來、應、正等覺亦不作集不作散。如是般 T07n0220_p0184c04║若波羅蜜多於色不作量不作非量，於受、 T07n0220_p0184c05║想、行、識亦不作量不作非量，乃至於佛無上 T07n0220_p0184c06║正等菩提不作量不作非量，於諸如來、應、正 T07n0220_p0184c07║等覺亦不作量不作非量。如是般若波羅蜜 T07n0220_p0184c08║多於色不作廣不作狹，於受、想、行、識亦不 T07n0220_p0184c09║作廣不作狹，乃至於佛無上正等菩提不作 T07n0220_p0184c10║廣不作狹，於諸如來、應、正等覺亦不作廣不 T07n0220_p0184c11║作狹。如是般若波羅蜜多於色不作強不 T07n0220_p0184c12║作弱，於受、想、行、識亦不作強不作弱，乃至於 T07n0220_p0184c13║佛無上正等菩提不作強不作弱，於諸如來、 T07n0220_p0184c14║應、正等覺亦不作強不作弱。』世尊！是菩薩 T07n0220_p0184c15║摩訶薩由起此想非行般若波羅蜜多。 T07n0220_p0184c16║「復次，世尊！若菩薩摩訶薩新趣大乘依止般 T07n0220_p0184c17║若乃至布施波羅蜜多，起如是想：『如是般若 T07n0220_p0184c18║波羅蜜多於色作大作小，於受、想、行、識亦作 T07n0220_p0184c19║大作小，乃至於佛無上正等菩提作大作小， T07n0220_p0184c20║於諸如來、應、正等覺亦作大作小。如是般若 T07n0220_p0184c21║波羅蜜多於色作集作散，於受、想、行、識亦作 T07n0220_p0184c22║集作散，乃至於佛無上正等菩提作集作散， T07n0220_p0184c23║於諸如來、應、正等覺亦作集作散。如是般若 T07n0220_p0184c24║波羅蜜多於色作量作非量，於受、想、行、識亦 T07n0220_p0184c25║作量作非量，乃至於佛無上正等菩提作量 T07n0220_p0184c26║作非量，於諸如來、應、正等覺亦作量作非量。 T07n0220_p0184c27║如是般若波羅蜜多於色作廣作狹，於受、想、 T07n0220_p0184c28║行、識亦作廣作狹，乃至於佛無上正等菩提 T07n0220_p0184c29║作廣作狹，於諸如來、應、正等覺亦作廣作狹。 T07n0220_p0185a01║如是般若波羅蜜多於色作強作弱，於受、想、 T07n0220_p0185a02║行、識亦作強作弱，乃至於佛無上正等菩提 T07n0220_p0185a03║作強作弱，於諸如來、應、正等覺亦作強作弱。』 T07n0220_p0185a04║世尊！是菩薩摩訶薩由起此想非行般若波 T07n0220_p0185a05║羅蜜多。 T07n0220_p0185a06║「復次，世尊！若菩薩摩訶薩新趣大乘不依般 T07n0220_p0185a07║若乃至布施波羅蜜多，起如是想：『如是般若 T07n0220_p0185a08║波羅蜜多於色不作大不作小，於受、想、行、識 T07n0220_p0185a09║亦不作大不作小，乃至於佛無上正等菩提 T07n0220_p0185a10║不作大不作小，於諸如來、應、正等覺亦不作 T07n0220_p0185a11║大不作小。如是般若波羅蜜多於色不作集 T07n0220_p0185a12║不作散，於受、想、行、識亦不作集不作散，乃至 T07n0220_p0185a13║於佛無上正等菩提不作集不作散，於諸如 T07n0220_p0185a14║來、應、正等覺亦不作集不作散。如是般若波 T07n0220_p0185a15║羅蜜多於色不作量不作非量，於受、想、行、識 T07n0220_p0185a16║亦不作量不作非量，乃至於佛無上正等菩 T07n0220_p0185a17║提不作量不作非量，於諸如來、應、正等覺亦 T07n0220_p0185a18║不作量不作非量。如是般若波羅蜜多於色 T07n0220_p0185a19║不作廣不作狹，於受、想、行、識亦不作廣不作 T07n0220_p0185a20║狹，乃至於佛無上正等菩提不作廣不作狹， T07n0220_p0185a21║於諸如來、應、正等覺亦不作廣不作狹。如是 T07n0220_p0185a22║般若波羅蜜多於色不作強不作弱，於受、 T07n0220_p0185a23║想、行、識亦不作強不作弱，乃至於佛無上正 T07n0220_p0185a24║等菩提不作強不作弱，於諸如來、應、正等覺 T07n0220_p0185a25║亦不作強不作弱。』世尊！是菩薩摩訶薩由 T07n0220_p0185a26║起此想非行般若波羅蜜多。 T07n0220_p0185a27║「復次，世尊！若菩薩摩訶薩新趣大乘不依般 T07n0220_p0185a28║若乃至布施波羅蜜多，起如是想：『如是般若 T07n0220_p0185a29║波羅蜜多於色作大作小，於受、想、行、識亦作 T07n0220_p0185b01║大作小，乃至於佛無上正等菩提作大作小， T07n0220_p0185b02║於諸如來、應、正等覺亦作大作小。如是般若 T07n0220_p0185b03║波羅蜜多於色作集作散，於受、想、行、識亦作 T07n0220_p0185b04║集作散，乃至於佛無上正等菩提作集作散， T07n0220_p0185b05║於諸如來、應、正等覺亦作集作散。如是般若 T07n0220_p0185b06║波羅蜜多於色作量作非量，於受、想、行、識亦 T07n0220_p0185b07║作量作非量，乃至於佛無上正等菩提作量 T07n0220_p0185b08║作非量，於諸如來、應、正等覺亦作量作非量。 T07n0220_p0185b09║如是般若波羅蜜多於色作廣作狹，於受、想、 T07n0220_p0185b10║行、識亦作廣作狹，乃至於佛無上正等菩提 T07n0220_p0185b11║作廣作狹，於諸如來、應、正等覺亦作廣作狹。 T07n0220_p0185b12║如是般若波羅蜜多於色作強作弱，於受、想、 T07n0220_p0185b13║行、識亦作強作弱，乃至於佛無上正等菩提 T07n0220_p0185b14║作強作弱，於諸如來、應、正等覺亦作強作弱。』 T07n0220_p0185b15║世尊！是菩薩摩訶薩由起此想，非行般若波 T07n0220_p0185b16║羅蜜多。何以故？ 「世尊！若菩薩摩訶薩起如是 T07n0220_p0185b17║想：『如是般若波羅蜜多於色若作大小、不作 T07n0220_p0185b18║大小，於受、想、行、識若作大小、不作大小，乃至 T07n0220_p0185b19║於佛無上正等菩提若作大小、不作大小，於 T07n0220_p0185b20║諸如來、應、正等覺若作大小、不作大小。如是 T07n0220_p0185b21║般若波羅蜜多於色若作集散、不作集散，於 T07n0220_p0185b22║受、想、行、識若作集散、不作集散，乃至於佛無上 T07n0220_p0185b23║正等菩提若作集散、不作集散，於諸如來、應、 T07n0220_p0185b24║正等覺若作集散、不作集散。如是般若波羅 T07n0220_p0185b25║蜜多於色若作量非量、不作量非量，於受、想、 T07n0220_p0185b26║行、識若作量非量、不作量非量，乃至於佛無 T07n0220_p0185b27║上正等菩提若作量非量、不作量非量，於諸 T07n0220_p0185b28║如來、應、正等覺若作量非量、不作量非量。如 T07n0220_p0185b29║是般若波羅蜜多於色若作廣狹、不作廣狹， T07n0220_p0185c01║於受、想、行、識若作廣狹、不作廣狹，乃至於佛 T07n0220_p0185c02║無上正等菩提若作廣狹、不作廣狹，於諸如 T07n0220_p0185c03║來、應、正等覺若作廣狹、不作廣狹。如是般若 T07n0220_p0185c04║波羅蜜多於色若作強弱、不作強弱，於受、想、 T07n0220_p0185c05║行、識若作強弱、不作強弱，乃至於佛無上正 T07n0220_p0185c06║等菩提若作強弱、不作強弱，於諸如來、應、正 T07n0220_p0185c07║等覺若作強弱、不作強弱。』世尊！如是一切皆 T07n0220_p0185c08║非般若波羅蜜多等流果故。 T07n0220_p0185c09║「世尊！若菩薩摩訶薩起如是想：『如是般若波 T07n0220_p0185c10║羅蜜多於色若作大小、不作大小，於受、想、 T07n0220_p0185c11║行、識若作大小、不作大小，乃至於佛無上正 T07n0220_p0185c12║等菩提若作大小、不作大小，於諸如來、應、正 T07n0220_p0185c13║等覺若作大小、不作大小。如是般若波羅蜜 T07n0220_p0185c14║多於色若作集散、不作集散，於受、想、行、識若 T07n0220_p0185c15║作集散、不作集散，乃至於佛無上正等菩提 T07n0220_p0185c16║若作集散、不作集散，於諸如來、應、正等覺若 T07n0220_p0185c17║作集散、不作集散。如是般若波羅蜜多於色 T07n0220_p0185c18║若作量非量、不作量非量，於受、想、行、識若作 T07n0220_p0185c19║量非量、不作量非量，乃至於佛無上正等菩 T07n0220_p0185c20║提若作量非量、不作量非量，於諸如來、應、正 T07n0220_p0185c21║等覺若作量非量、不作量非量。如是般若波 T07n0220_p0185c22║羅蜜多於色若作廣狹、不作廣狹，於受、想、行、 T07n0220_p0185c23║識若作廣狹、不作廣狹，乃至於佛無上正等 T07n0220_p0185c24║菩提若作廣狹、不作廣狹，於諸如來、應、正等 T07n0220_p0185c25║覺若作廣狹、不作廣狹。如是般若波羅蜜多 T07n0220_p0185c26║於色若作強弱、不作強弱，於受、想、行、識若作 T07n0220_p0185c27║強弱、不作強弱，乃至於佛無上正等菩提 T07n0220_p0185c28║若作強弱、不作強弱，於諸如來、應、正等覺若 T07n0220_p0185c29║作強弱、不作強弱。』世尊！是菩薩摩訶薩名 T07n0220_p0186a01║大有所得，非行般若波羅蜜多。何以故？非 T07n0220_p0186a02║有所得想能證無上正等菩提故。所以者何？ T07n0220_p0186a03║「世尊！有情無生故，當觀般若波羅蜜多亦無 T07n0220_p0186a04║生；色無生故，當觀般若波羅蜜多亦無生；受、 T07n0220_p0186a05║想、行、識無生故，當觀般若波羅蜜多亦無生； T07n0220_p0186a06║如是乃至諸佛無上正等菩提無生故，當觀 T07n0220_p0186a07║般若波羅蜜多亦無生；一切如來、應、正等覺 T07n0220_p0186a08║無生故，當觀般若波羅蜜多亦無生。 「世尊！有 T07n0220_p0186a09║情無自性故，當觀般若波羅蜜多亦無自性； T07n0220_p0186a10║色無自性故，當觀般若波羅蜜多亦無自性； T07n0220_p0186a11║受、想、行、識無自性故，當觀般若波羅蜜多亦無 T07n0220_p0186a12║自性；如是乃至諸佛無上正等菩提無自性 T07n0220_p0186a13║故，當觀般若波羅蜜多亦無自性；一切如來、 T07n0220_p0186a14║應、正等覺無自性故，當觀般若波羅蜜多亦無 T07n0220_p0186a15║自性。 「世尊！有情無所有故，當觀般若波羅蜜 T07n0220_p0186a16║多亦無所有；色無所有故，當觀般若波羅蜜 T07n0220_p0186a17║多亦無所有；受、想、行、識無所有故，當觀般若 T07n0220_p0186a18║波羅蜜多亦無所有；如是乃至諸佛無上正 T07n0220_p0186a19║等菩提無所有故，當觀般若波羅蜜多亦無 T07n0220_p0186a20║所有；一切如來、應、正等覺無所有故，當觀 T07n0220_p0186a21║般若波羅蜜多亦無所有。 「世尊！有情空故， T07n0220_p0186a22║當觀般若波羅蜜多亦空；色空故，當觀般若 T07n0220_p0186a23║波羅蜜多亦空；受、想、行、識空故，當觀般若波 T07n0220_p0186a24║羅蜜多亦空；如是乃至諸佛無上正等菩提 T07n0220_p0186a25║空故，當觀般若波羅蜜多亦空；一切如來、應、 T07n0220_p0186a26║正等覺空故，當觀般若波羅蜜多亦空。 「世尊！ T07n0220_p0186a27║有情遠離故，當觀般若波羅蜜多亦遠離；色 T07n0220_p0186a28║遠離故，當觀般若波羅蜜多亦遠離；受、想、行、 T07n0220_p0186a29║識遠離故，當觀般若波羅蜜多亦遠離；如是 T07n0220_p0186b01║乃至諸佛無上正等菩提遠離故，當觀般若波 T07n0220_p0186b02║羅蜜多亦遠離；一切如來、應、正等覺遠離 T07n0220_p0186b03║故，當觀般若波羅蜜多亦遠離。 「世尊！有情不 T07n0220_p0186b04║可得故，當觀般若波羅蜜多亦不可得；色不 T07n0220_p0186b05║可得故，當觀般若波羅蜜多亦不可得；受、想、 T07n0220_p0186b06║行、識不可得故，當觀般若波羅蜜多亦不可 T07n0220_p0186b07║得；如是乃至諸佛無上正等菩提不可得故， T07n0220_p0186b08║當觀般若波羅蜜多亦不可得；一切如來、應、 T07n0220_p0186b09║正等覺不可得故，當觀般若波羅蜜多亦不可 T07n0220_p0186b10║得。 「世尊！有情不可思議故，當觀般若波羅 T07n0220_p0186b11║蜜多亦不可思議；色不可思議故，當觀般若 T07n0220_p0186b12║波羅蜜多亦不可思議；受、想、行、識不可思議 T07n0220_p0186b13║故，當觀般若波羅蜜多亦不可思議；如是乃 T07n0220_p0186b14║至諸佛無上正等菩提不可思議故，當觀般若 T07n0220_p0186b15║波羅蜜多亦不可思議；一切如來、應、正等覺 T07n0220_p0186b16║不可思議故，當觀般若波羅蜜多亦不可思 T07n0220_p0186b17║議。 「世尊！有情無壞滅故，當觀般若波羅蜜多 T07n0220_p0186b18║亦無壞滅；色無壞滅故，當觀般若波羅蜜多 T07n0220_p0186b19║亦無壞滅；受、想、行、識無壞滅故，當觀般若波 T07n0220_p0186b20║羅蜜多亦無壞滅；如是乃至諸佛無上正等 T07n0220_p0186b21║菩提無壞滅故，當觀般若波羅蜜多亦無壞 T07n0220_p0186b22║滅；一切如來、應、正等覺無壞滅故，當觀般若 T07n0220_p0186b23║波羅蜜多亦無壞滅。 「世尊！有情無覺知故， T07n0220_p0186b24║當觀般若波羅蜜多亦無覺知；色無覺知故， T07n0220_p0186b25║當觀般若波羅蜜多亦無覺知；受、想、行、識無 T07n0220_p0186b26║覺知故，當觀般若波羅蜜多亦無覺知；如是 T07n0220_p0186b27║乃至諸佛無上正等菩提無覺知故，當觀般若 T07n0220_p0186b28║波羅蜜多亦無覺知；一切如來、應、正等覺無 T07n0220_p0186b29║覺知故，當觀般若波羅蜜多亦無覺知。 「世尊！ T07n0220_p0186c01║有情力不成就故，當觀般若波羅蜜多亦力不 T07n0220_p0186c02║成就；色力不成就故，當觀般若波羅蜜多亦 T07n0220_p0186c03║力不成就；受、想、行、識力不成就故，當觀般若 T07n0220_p0186c04║波羅蜜多亦力不成就；如是乃至諸佛無上 T07n0220_p0186c05║正等菩提力不成就故，當觀般若波羅蜜多亦 T07n0220_p0186c06║力不成就；一切如來、應、正等覺力不成就故， T07n0220_p0186c07║當觀般若波羅蜜多亦力不成就。世尊！我 T07n0220_p0186c08║緣此意，故說菩薩摩訶薩般若波羅蜜多是大 T07n0220_p0186c09║波羅蜜多。」 T07n0220_p0186c10║ 第二分地獄品第三十九之一 T07n0220_p0186c11║爾時，具壽舍利子白佛言：「世尊！若菩薩摩訶 T07n0220_p0186c12║薩於此般若波羅蜜多能信解者，是菩薩摩 T07n0220_p0186c13║訶薩從何處沒來生此間？發趣無上正等菩 T07n0220_p0186c14║提已經幾時？曾親供養幾所如來、應、正等覺？ T07n0220_p0186c15║修習布施乃至般若波羅蜜多為已久如？云 T07n0220_p0186c16║何信解如是般若波羅蜜多甚深義趣？」 佛告 T07n0220_p0186c17║舍利子：「若菩薩摩訶薩於此般若波羅蜜多 T07n0220_p0186c18║能信解者，是菩薩摩訶薩從十方殑伽沙等 T07n0220_p0186c19║世界無量無數無邊如來、應、正等覺法會中沒， T07n0220_p0186c20║來生此間。是菩薩摩訶薩發趣無上正等菩 T07n0220_p0186c21║提，已經無量無數無邊百千俱胝那庾多 T07n0220_p0186c22║劫。是菩薩摩訶薩已曾親近供養無量無數 T07n0220_p0186c23║無邊不可思議不可稱量如來、應、正等覺。是 T07n0220_p0186c24║菩薩摩訶薩從初發心，常勤修習布施、淨戒、 T07n0220_p0186c25║安忍、精進、靜慮般若波羅蜜多，已經無量無 T07n0220_p0186c26║數無邊百千俱胝那庾多劫。舍利子！是菩 T07n0220_p0186c27║薩摩訶薩若見、若聞如是般若波羅蜜多，便作 T07n0220_p0186c28║是念：『我見大師，聞大師說。』舍利子！是菩薩 T07n0220_p0186c29║摩訶薩以無相、無二、無所得為方便，能正信 T07n0220_p0187a01║解如是般若波羅蜜多甚深義趣。」 T07n0220_p0187a02║爾時，具壽善現白佛言：「世尊！如佛所說。是菩 T07n0220_p0187a03║薩摩訶薩若見、若聞如是般若波羅蜜多，便作 T07n0220_p0187a04║是念：『我見大師，聞大師說。』世尊！甚深般若波 T07n0220_p0187a05║羅蜜多為有能聞、能見者不？」 佛言：「善現！甚深 T07n0220_p0187a06║般若波羅蜜多實無能聞及能見者。何以故？ T07n0220_p0187a07║善現！甚深般若波羅蜜多實非所聞、所見法 T07n0220_p0187a08║故。善現！般若波羅蜜多無見無聞，諸法鈍故， T07n0220_p0187a09║乃至布施波羅蜜多無見無聞，諸法鈍故；內 T07n0220_p0187a10║空無見無聞，諸法鈍故，乃至無性自性空無 T07n0220_p0187a11║見無聞，諸法鈍故；四念住無見無聞，諸法鈍 T07n0220_p0187a12║故，乃至八聖道支無見無聞，諸法鈍故；如是 T07n0220_p0187a13║乃至如來十力無見無聞諸，法鈍故，乃至十 T07n0220_p0187a14║八佛不共法無見無聞，諸法鈍故；諸佛無上 T07n0220_p0187a15║正等菩提無見無聞，諸法鈍故，一切如來、應、 T07n0220_p0187a16║正等覺無見無聞，諸法鈍故。」 具壽善現復白 T07n0220_p0187a17║佛言：「世尊！諸菩薩摩訶薩已於無上正等菩 T07n0220_p0187a18║提積行久如，乃能修學甚深般若波羅蜜多？」 T07n0220_p0187a19║佛言：「善現！於此事中應分別說。善現！有菩 T07n0220_p0187a20║薩摩訶薩從初發心即能修學甚深般若波 T07n0220_p0187a21║羅蜜多，亦能修學靜慮、精進、安忍、淨戒、布施 T07n0220_p0187a22║波羅蜜多。善現！是菩薩摩訶薩有方便善巧 T07n0220_p0187a23║故，不壞諸法，不見諸法有增有減。常不遠 T07n0220_p0187a24║離布施波羅蜜多乃至般若波羅蜜多相應正 T07n0220_p0187a25║行，常不遠離諸佛世尊及諸菩薩摩訶薩眾。 T07n0220_p0187a26║從一佛國趣一佛國，欲以種種上妙供具，供 T07n0220_p0187a27║養恭敬、尊重讚歎諸佛世尊及諸菩薩摩訶薩 T07n0220_p0187a28║等，隨意能辦，亦能於彼諸如來所種諸善根， T07n0220_p0187a29║令速圓滿。是菩薩摩訶薩隨受身處，不墮母 T07n0220_p0187b01║腹胞胎中生。心常不與煩惱雜住，亦曾不起 T07n0220_p0187b02║二乘之心。是菩薩摩訶薩常不遠離殊勝神 T07n0220_p0187b03║通，從一佛國至一佛國，成熟有情、嚴淨佛 T07n0220_p0187b04║土。善現！是菩薩摩訶薩能正修學甚深般若 T07n0220_p0187b05║波羅蜜多。 T07n0220_p0187b06║大般若波羅蜜多經卷第四百三十四