【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版
# Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version
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T07n0220_p0177a01║
T07n0220_p0177a02║大般若波羅蜜多經卷第四百三
T07n0220_p0177a03║十三
T07n0220_p0177a04║
T07n0220_p0177a05║　　　　三藏法師玄奘奉　詔譯
T07n0220_p0177a06║第二分隨喜迴向品第三十七之二
T07n0220_p0177a07║「復次，大士！若菩薩摩訶薩於所修造諸福業
T07n0220_p0177a08║事，如實了知離蘊、處、界，亦離般若波羅蜜多
T07n0220_p0177a09║乃至布施波羅蜜多，亦離內空乃至無性自
T07n0220_p0177a10║性空，亦離四念住廣說乃至十八佛不共法。
T07n0220_p0177a11║是菩薩摩訶薩於所修造諸福業事如實知
T07n0220_p0177a12║已，深心隨喜迴向無上正等菩提。　「復次，大士！
T07n0220_p0177a13║若菩薩摩訶薩如實了知隨喜俱行諸福業
T07n0220_p0177a14║事遠離如是隨喜俱行諸福業事自性，如實
T07n0220_p0177a15║了知諸佛世尊遠離如是諸佛世尊自性，如
T07n0220_p0177a16║實了知功德善根遠離如是功德善根自性，
T07n0220_p0177a17║如實了知聲聞、獨覺及諸異生遠離如是聲聞、
T07n0220_p0177a18║獨覺及諸異生自性，如實了知隨喜迴向大
T07n0220_p0177a19║菩提心遠離如是隨喜迴向大菩提心自性，
T07n0220_p0177a20║如實了知菩薩摩訶薩遠離如是菩薩摩訶薩
T07n0220_p0177a21║自性，如實了知般若波羅蜜多遠離般若波
T07n0220_p0177a22║羅蜜多自性，乃至布施波羅蜜多遠離布施
T07n0220_p0177a23║波羅蜜多自性；如實了知內空遠離內空自
T07n0220_p0177a24║性，乃至無性自性空遠離無性自性空自性；
T07n0220_p0177a25║如實了知四念住遠離四念住自性，廣說乃
T07n0220_p0177a26║至十八佛不共法遠離十八佛不共法自性；
T07n0220_p0177a27║如實了知菩薩摩訶薩行遠離菩薩摩訶薩行
T07n0220_p0177a28║自性，如實了知諸佛無上正等菩提遠離諸
T07n0220_p0177a29║佛無上正等菩提自性。是菩薩摩訶薩如是
T07n0220_p0177b01║修行遠離諸法自性甚深般若波羅蜜多，
T07n0220_p0177b02║能正隨喜迴向無上正等菩提。　「復次，大士！
T07n0220_p0177b03║諸菩薩摩訶薩於已滅度一切如來、應、正等
T07n0220_p0177b04║覺及諸弟子功德善根，若欲發起隨喜迴向
T07n0220_p0177b05║無上正等菩提心者，應作如是隨喜迴向，
T07n0220_p0177b06║謂作是念：『如諸如來、應、正等覺及諸弟子皆
T07n0220_p0177b07║已滅度，自性非有，功德善根亦復如是，我所
T07n0220_p0177b08║發起隨喜迴向無上正等菩提之心及所迴向
T07n0220_p0177b09║無上菩提其性亦爾。』如是知已，於諸善根發
T07n0220_p0177b10║起隨喜迴向無上正等菩提，無想顛倒、無心
T07n0220_p0177b11║顛倒、無見顛倒。若菩薩摩訶薩以取相為
T07n0220_p0177b12║方便修行般若波羅蜜多，於已滅度一切如
T07n0220_p0177b13║來、應、正等覺及諸弟子功德善根取相隨喜
T07n0220_p0177b14║迴向無上正等菩提，是為非善隨喜迴向。以
T07n0220_p0177b15║過去佛及弟子眾功德善根非相無相所取境
T07n0220_p0177b16║界，是菩薩摩訶薩以取相念發起隨喜迴向
T07n0220_p0177b17║無上正等菩提，是故非善隨喜迴向，由此
T07n0220_p0177b18║因緣，有想顛倒、有心顛倒、有見顛倒。若菩薩
T07n0220_p0177b19║摩訶薩不取相為方便修行般若波羅蜜多，
T07n0220_p0177b20║於彼一切佛及弟子功德善根，離相隨喜迴
T07n0220_p0177b21║向無上正等菩提，是名為善隨喜迴向，由此
T07n0220_p0177b22║因緣，是菩薩摩訶薩隨喜迴向無想顛倒、無
T07n0220_p0177b23║心顛倒、無見顛倒。」
T07n0220_p0177b24║爾時，慈氏菩薩摩訶薩問具壽善現言：「大德！
T07n0220_p0177b25║云何菩薩摩訶薩於諸如來、應、正等覺及諸
T07n0220_p0177b26║弟子功德善根隨喜俱行福業事等皆不取
T07n0220_p0177b27║相，而能隨喜迴向無上正等菩提？」　善現答言：
T07n0220_p0177b28║「大士！應知諸菩薩摩訶薩所學般若波羅蜜
T07n0220_p0177b29║多，有如是等方便善巧，雖不取相而所作成，
T07n0220_p0177c01║非離般若波羅蜜多有能正起隨喜俱行諸福
T07n0220_p0177c02║業事，迴向無上正等菩提。是故菩薩摩訶薩
T07n0220_p0177c03║眾欲成所作，應學般若波羅蜜多。」　慈氏菩
T07n0220_p0177c04║薩摩訶薩言：「大德善現！勿作是說。所以者何？
T07n0220_p0177c05║以於般若波羅蜜多，諸佛世尊及弟子眾并所
T07n0220_p0177c06║成就功德善根皆無所有不可得故，所作隨
T07n0220_p0177c07║喜諸福業事亦無所有不可得故，發心迴向
T07n0220_p0177c08║無上菩提亦無所有不可得故。此中菩薩摩
T07n0220_p0177c09║訶薩修行般若波羅蜜多時，應如是觀：『過去
T07n0220_p0177c10║諸佛及弟子眾功德善根性皆已滅，所作隨
T07n0220_p0177c11║喜諸福業事、發心迴向無上菩提性皆寂滅，
T07n0220_p0177c12║我若於彼一切如來、應、正等覺及弟子眾功德
T07n0220_p0177c13║善根取相分別，及於所作隨喜俱行諸福
T07n0220_p0177c14║業事、發心迴向無上菩提取相分別，以是
T07n0220_p0177c15║取相分別方便發起隨喜迴向無上正等菩
T07n0220_p0177c16║提，諸佛世尊皆所不許，亦不隨喜。何以故？於
T07n0220_p0177c17║已滅度諸佛世尊及弟子等取相分別隨喜
T07n0220_p0177c18║迴向無上菩提，是說名為大有所得。』是故
T07n0220_p0177c19║菩薩摩訶薩欲於諸佛及弟子眾功德善根
T07n0220_p0177c20║正起隨喜迴向無上正等菩提，不應於中起
T07n0220_p0177c21║有所得取相分別隨喜迴向，若於其中起有
T07n0220_p0177c22║所得取相分別隨喜迴向，佛不說彼有大義
T07n0220_p0177c23║利。何以故？如是隨喜迴向之心，虛妄分別
T07n0220_p0177c24║名雜毒故。譬如有食，雖具上妙色香美味而
T07n0220_p0177c25║和毒藥，愚人淺識貪取噉之，雖初適意歡喜
T07n0220_p0177c26║快樂，而後食銷備受眾苦，或便致死若近失
T07n0220_p0177c27║命。　「如是一類補特伽羅，不善受持、不善觀察
T07n0220_p0177c28║甚深般若波羅蜜多文句義理，不善讀誦，不
T07n0220_p0177c29║善通達甚深義趣，而告大乘種姓者曰：『來！
T07n0220_p0178a01║善男子！汝於過去未來現在一切如來、應、正
T07n0220_p0178a02║等覺，從初發心至得無上正等菩提，轉妙法
T07n0220_p0178a03║輪度無量眾，入無餘依般涅槃界乃至法滅，
T07n0220_p0178a04║於其中間若修般若乃至布施波羅蜜多已集、
T07n0220_p0178a05║當集、現集善根，若住內空乃至無性自性空
T07n0220_p0178a06║已集、當集、現集善根，若修四靜慮、四無量、四
T07n0220_p0178a07║無色定已集、當集、現集善根，若修四念住乃
T07n0220_p0178a08║至八聖道支已集、當集、現集善根，如是乃至
T07n0220_p0178a09║若修佛十力乃至十八佛不共法已集、當集、現
T07n0220_p0178a10║集善根，若嚴淨佛土、成熟有情已集、當集、現
T07n0220_p0178a11║集善根，若諸如來、應、正等覺所有戒蘊、定蘊、
T07n0220_p0178a12║慧蘊、解脫蘊、解脫智見蘊，若一切智、道相智、
T07n0220_p0178a13║一切相智，若無忘失法恒住捨性，及餘無
T07n0220_p0178a14║數無量無邊殊勝功德，若佛弟子一切有漏、
T07n0220_p0178a15║無漏善根，若諸如來、應、正等覺已現當記諸
T07n0220_p0178a16║天、人等獨覺菩提所有功德，若諸天、龍、藥叉、
T07n0220_p0178a17║健達縛、阿素洛、揭路茶、緊捺洛、莫呼洛伽、人
T07n0220_p0178a18║非人等已集、當集、現集善根，若善男子、善女
T07n0220_p0178a19║人等於諸功德發起隨喜迴向善根，如是
T07n0220_p0178a20║一切合集稱量現前隨喜，與諸有情平等共
T07n0220_p0178a21║有迴向無上正等菩提。』　「如是所說隨喜迴向，
T07n0220_p0178a22║以有所得取相分別而為方便，如食雜毒初
T07n0220_p0178a23║益後損故，此非善隨喜迴向。所以者何？以有
T07n0220_p0178a24║所得取相分別發起隨喜迴向之心，有因、有
T07n0220_p0178a25║緣、有作意、有戲論、有妨礙、有過失，不應般若
T07n0220_p0178a26║波羅蜜多。彼雜毒故則為謗佛，不隨佛教不
T07n0220_p0178a27║隨法說不應理說，菩薩種姓補特伽羅不應
T07n0220_p0178a28║隨彼所說而學。是故，大德！應說云何住菩薩
T07n0220_p0178a29║乘諸善男子、善女人等，應於過去未來現在
T07n0220_p0178b01║一切如來、應、正等覺，及弟子等功德善根隨喜
T07n0220_p0178b02║迴向？謂彼諸佛，從初發心至得無上正等菩
T07n0220_p0178b03║提，轉妙法輪度無量眾，入無餘依般涅槃
T07n0220_p0178b04║界乃至法滅，於其中間若修般若乃至布施
T07n0220_p0178b05║波羅蜜多集諸善根，廣說乃至若善男子、善女
T07n0220_p0178b06║人等於諸功德發起隨喜迴向善根，住菩薩
T07n0220_p0178b07║乘諸善男子、善女人等云何於彼功德善根，
T07n0220_p0178b08║發起隨喜迴向無上正等菩提？」　具壽善現白
T07n0220_p0178b09║言：「大士！住菩薩乘諸善男子、善女人等修行
T07n0220_p0178b10║般若波羅蜜多，若欲不謗諸佛世尊而發隨
T07n0220_p0178b11║喜迴向心者，應作是念：『如諸如來、應、正等覺
T07n0220_p0178b12║無上佛智了達遍知功德善根有如是性、有
T07n0220_p0178b13║如是相、有如是法而可隨喜，我今亦應如是
T07n0220_p0178b14║隨喜。如諸如來、應、正等覺無上佛智了達遍
T07n0220_p0178b15║知應以如是諸福業事迴向無上正等菩提，
T07n0220_p0178b16║我今亦應如是迴向。』住菩薩乘諸善男子、善
T07n0220_p0178b17║女人等，於諸如來、應、正等覺及弟子等功德
T07n0220_p0178b18║善根應作如是隨喜迴向，若作如是隨喜迴
T07n0220_p0178b19║向則不謗佛，隨佛所教，隨法而說，應理而
T07n0220_p0178b20║說。是菩薩摩訶薩如是隨喜迴向之心，不雜
T07n0220_p0178b21║毒藥，終至甘露大般涅槃。
T07n0220_p0178b22║「復次，大士！住菩薩乘諸善男子、善女人等修
T07n0220_p0178b23║行般若波羅蜜多，於諸如來、應、正等覺及弟
T07n0220_p0178b24║子等功德善根，應作如是隨喜迴向。如色乃
T07n0220_p0178b25║至識，不墮欲界、色界、無色界，若不墮三界，則
T07n0220_p0178b26║非過去未來現在；眼處乃至意處不墮欲界、
T07n0220_p0178b27║色界、無色界，若不墮三界，則非過去未來現
T07n0220_p0178b28║在；色處乃至法處不墮欲界、色界、無色界，若
T07n0220_p0178b29║不墮三界，則非過去未來現在；眼界乃至意
T07n0220_p0178c01║界不墮欲界、色界、無色界，若不墮三界，則非
T07n0220_p0178c02║過去未來現在；色界乃至法界不墮欲界、色
T07n0220_p0178c03║界、無色界，若不墮三界，則非過去未來現在；
T07n0220_p0178c04║眼識界乃至意識界不墮欲界、色界、無色界，
T07n0220_p0178c05║若不墮三界，則非過去未來現在；眼觸乃至
T07n0220_p0178c06║意觸不墮欲界、色界、無色界，若不墮三界，則
T07n0220_p0178c07║非過去未來現在；眼觸為緣所生諸受乃至
T07n0220_p0178c08║意觸為緣所生諸受，不墮欲界、色界、無色界，
T07n0220_p0178c09║若不墮三界，則非過去未來現在；般若波羅
T07n0220_p0178c10║蜜多乃至布施波羅蜜多不墮欲界、色界、無
T07n0220_p0178c11║色界，若不墮三界，則非過去未來現在；內空
T07n0220_p0178c12║乃至無性自性空不墮欲界、色界、無色界，若
T07n0220_p0178c13║不墮三界，則非過去未來現在。四念住乃至八
T07n0220_p0178c14║聖道支不墮欲界、色界、無色界，若不墮三界，
T07n0220_p0178c15║則非過去未來現在；如是乃至如來十力乃
T07n0220_p0178c16║至十八佛不共法不墮欲界、色界、無色界，若
T07n0220_p0178c17║不墮三界，則非過去未來現在；真如、法界、法
T07n0220_p0178c18║性、實際、法定、法住、不思議界不墮欲界、色界、無
T07n0220_p0178c19║色界，若不墮三界，則非過去未來現在；戒
T07n0220_p0178c20║蘊、定蘊、慧蘊、解脫蘊、解脫智見蘊不墮欲界、色
T07n0220_p0178c21║界、無色界，若不墮三界，則非過去未來現在；
T07n0220_p0178c22║一切智、道相智、一切相智不墮欲界、色界、無色
T07n0220_p0178c23║界，若不墮三界，則非過去未來現在；無忘
T07n0220_p0178c24║失法、恒住捨性不墮欲界、色界、無色界，若不
T07n0220_p0178c25║墮三界，則非過去未來現在。　「隨喜迴向亦應
T07n0220_p0178c26║如是。所以者何？如彼諸法自性空故，不墮
T07n0220_p0178c27║三界，非三世攝，隨喜迴向亦復如是。謂諸
T07n0220_p0178c28║如來、應、正等覺自性空故，不墮三界，非三世
T07n0220_p0178c29║攝；諸佛功德自性空故，不墮三界，非三世
T07n0220_p0179a01║攝；聲聞、獨覺及人、天等自性空故，不墮三界，
T07n0220_p0179a02║非三世攝；彼諸善根自性空故，不墮三界，非
T07n0220_p0179a03║三世攝；於彼隨喜自性空故，不墮三界，非三
T07n0220_p0179a04║世攝；所迴向法自性空故，不墮三界，非三世
T07n0220_p0179a05║攝；能迴向者自性空故，不墮三界，非三世攝。
T07n0220_p0179a06║若菩薩摩訶薩修行般若波羅蜜多時，如實
T07n0220_p0179a07║知色乃至識，不墮三界，非三世攝。若不墮三
T07n0220_p0179a08║界，非三世攝，則不可以彼有相為方便、有所
T07n0220_p0179a09║得為方便，發生隨喜迴向無上正等菩提。何
T07n0220_p0179a10║以故？以色等法自性不生，若法不生則無
T07n0220_p0179a11║所有，不可以彼無所有法隨喜迴向無所有
T07n0220_p0179a12║故。　「如實知眼處乃至意處亦如是，如實知色
T07n0220_p0179a13║處乃至法處亦如是，如實知眼界乃至意界
T07n0220_p0179a14║亦如是，如實知色界乃至法界亦如是，如實
T07n0220_p0179a15║知眼識界乃至意識界亦如是，如實知眼觸
T07n0220_p0179a16║乃至意觸亦如是，如實知眼觸為緣所生諸
T07n0220_p0179a17║受乃至意觸為緣所生諸受亦如是，如實知
T07n0220_p0179a18║般若波羅蜜多乃至布施波羅蜜多亦如是，
T07n0220_p0179a19║如實知內空乃至無性自性空亦如是，如實
T07n0220_p0179a20║知四念住乃至八聖道支亦如是，如實知如
T07n0220_p0179a21║來十力乃至十八佛不共法亦如是，如實知
T07n0220_p0179a22║真如、法界、法性、實際、法定、法住、不思議界亦如
T07n0220_p0179a23║是，如實知戒蘊、定蘊、慧蘊、解脫蘊、解脫智見
T07n0220_p0179a24║蘊亦如是，如實知一切智、道相智、一切相智
T07n0220_p0179a25║亦如是，如實知無忘失法、恒住捨性，不墮三
T07n0220_p0179a26║界，非三世攝。若不墮三界，非三世攝，則不可
T07n0220_p0179a27║以彼有相為方便、有所得為方便，發生隨喜
T07n0220_p0179a28║迴向無上正等菩提。何以故？以無忘失法、恒
T07n0220_p0179a29║住捨性自性不生，若法不生則無所有，不可
T07n0220_p0179b01║以彼無所有法隨喜迴向無所有故，是菩薩
T07n0220_p0179b02║摩訶薩如是隨喜迴向無上正等菩提，不雜
T07n0220_p0179b03║毒藥，終至甘露，大般涅槃。　「住菩薩乘諸善男
T07n0220_p0179b04║子、善女人等若以有相而為方便，或有所得
T07n0220_p0179b05║而為方便，於諸如來、應、正等覺及弟子等功
T07n0220_p0179b06║德善根發生隨喜迴向之心，當知是邪隨喜
T07n0220_p0179b07║迴向。此邪隨喜迴向之心，諸佛世尊所不稱
T07n0220_p0179b08║讚。如是隨喜迴向之心，非佛世尊所稱讚故，
T07n0220_p0179b09║不能圓滿布施、淨戒、安忍、精進、靜慮般若波
T07n0220_p0179b10║羅蜜多，亦不能圓滿內空乃至無性自性空，
T07n0220_p0179b11║亦不能圓滿四念住乃至八聖道支，如是乃
T07n0220_p0179b12║至亦不能圓滿如來十力乃至十八佛不共
T07n0220_p0179b13║法，亦不能圓滿一切智、道相智、一切相智，亦
T07n0220_p0179b14║不能圓滿無忘失法、恒住捨性。由諸功德不
T07n0220_p0179b15║圓滿故，不能嚴淨佛土及成熟有情。由不能
T07n0220_p0179b16║嚴淨佛土及成熟有情故，則不能證得阿耨
T07n0220_p0179b17║多羅三藐三菩提。何以故？由彼所起隨喜
T07n0220_p0179b18║迴向有相、有得雜毒藥故。　「復次，大士！諸菩
T07n0220_p0179b19║薩摩訶薩修行般若波羅蜜多時，應作是念：
T07n0220_p0179b20║『如十方界一切如來、應、正等覺如實通達功
T07n0220_p0179b21║德善根有如是法，可依是法發生無倒隨喜
T07n0220_p0179b22║迴向，我今亦應依如是法發生隨喜迴向無
T07n0220_p0179b23║上正等菩提，是為正起隨喜迴向，由斯決定
T07n0220_p0179b24║證得無上正等菩提。』」
T07n0220_p0179b25║爾時，世尊讚具壽善現言：「善哉！善哉！善現！
T07n0220_p0179b26║汝今已為一切菩薩摩訶薩等作佛所作，謂
T07n0220_p0179b27║為菩薩摩訶薩等善說無倒隨喜迴向，如是
T07n0220_p0179b28║所說隨喜迴向，以無相為方便、無所得為
T07n0220_p0179b29║方便、無生無滅為方便、無染無淨為方便、
T07n0220_p0179c01║無性自性為方便、自相空為方便、自性空為
T07n0220_p0179c02║方便、法界為方便、真如為方便、法性為方便、
T07n0220_p0179c03║不虛妄性為方便、實際為方便、不思議界為
T07n0220_p0179c04║方便故。善現！假使三千大千世界一切有情
T07n0220_p0179c05║皆得成就十善業道、四靜慮、四無量、四無色定、
T07n0220_p0179c06║五神通，於意云何？是諸有情功德多不？」　善現
T07n0220_p0179c07║對曰：「甚多！世尊！甚多！善逝！」　佛言：「善現！若善
T07n0220_p0179c08║男子、善女人等，於諸如來、應、正等覺及弟子
T07n0220_p0179c09║等功德善根起無染著隨喜迴向，所獲功德
T07n0220_p0179c10║甚多於前，不可稱計。善現！是善男子、善女人
T07n0220_p0179c11║等所起如是隨喜迴向，於餘善根為最為勝、
T07n0220_p0179c12║為尊為高、為妙為微妙、為上為無上、無等無等
T07n0220_p0179c13║等。　「復次，善現！假使三千大千世界一切有情
T07n0220_p0179c14║皆得預流、一來、不還、阿羅漢果、獨覺菩提，有
T07n0220_p0179c15║善男子、善女人等於彼預流乃至獨覺，盡其
T07n0220_p0179c16║形壽以無量種衣服、飲食、臥具、醫藥及餘資具
T07n0220_p0179c17║而奉施之，供養恭敬、尊重讚歎，於意云何？是
T07n0220_p0179c18║善男子、善女人等由此因緣得福多不？」　善現
T07n0220_p0179c19║對曰：「甚多！世尊！甚多！善逝！」　佛言：「善現！若善
T07n0220_p0179c20║男子、善女人等，於諸如來、應、正等覺及弟子
T07n0220_p0179c21║等功德善根起無染著隨喜迴向，所獲功德
T07n0220_p0179c22║甚多於前。善現！是善男子、善女人等所起如
T07n0220_p0179c23║是隨喜迴向，於餘善根為最為勝、為尊為高、
T07n0220_p0179c24║為妙為微妙、為上為無上、無等無等等。　「復次，
T07n0220_p0179c25║善現！假使三千大千世界一切有情皆趣無
T07n0220_p0179c26║上正等菩提，設復十方各如殑伽沙等世界
T07n0220_p0179c27║一切有情一一各於彼趣無上正等菩提，一
T07n0220_p0179c28║一菩薩摩訶薩所，以無量種衣服、飲食、臥具、
T07n0220_p0179c29║醫藥及餘資生上妙樂具而奉施之，經如殑
T07n0220_p0180a01║伽沙等大劫，供養恭敬、尊重讚歎，於意云何？
T07n0220_p0180a02║是諸有情，由此因緣得福多不？」　善現對曰：「甚
T07n0220_p0180a03║多！世尊！甚多！善逝！如是福聚無數無量無邊
T07n0220_p0180a04║無限，算數譬喻難可測量。世尊！若是福聚有
T07n0220_p0180a05║形色者，十方各如殑伽沙界所不容受。」　佛言：
T07n0220_p0180a06║「善現！善哉！善哉！彼福德量如汝所說。善現！
T07n0220_p0180a07║若善男子、善女人等，於諸如來、應、正等覺及
T07n0220_p0180a08║弟子等功德善根起無染著隨喜迴向，所獲
T07n0220_p0180a09║福聚甚多於前。善現！是善男子、善女人等
T07n0220_p0180a10║所起如是隨喜迴向，於餘善根為最為勝、為
T07n0220_p0180a11║尊為高、為妙為微妙、為上為無上、無等無等
T07n0220_p0180a12║等。　「善現！若以前福比此福聚，百分不及一，
T07n0220_p0180a13║千分不及一，乃至鄔波尼殺曇分亦不及一。
T07n0220_p0180a14║何以故？善現！彼諸有情十善業道、四靜慮、
T07n0220_p0180a15║四無量、四無色定、五神通，皆以有相有所得
T07n0220_p0180a16║想為方便故。彼善男子、善女人等，以無量種
T07n0220_p0180a17║衣服、飲食、臥具、醫藥及餘資具，奉施預流、一
T07n0220_p0180a18║來、不還、阿羅漢果及諸獨覺，盡其形壽供養
T07n0220_p0180a19║恭敬、尊重讚歎，所獲福聚皆以有相、有所得
T07n0220_p0180a20║想為方便故。彼諸有情以無量種衣服、飲食、
T07n0220_p0180a21║臥具、醫藥、及諸資生、上妙樂具，奉施彼趣無
T07n0220_p0180a22║上菩提諸菩薩眾，經如殑伽沙等大劫，供
T07n0220_p0180a23║養恭敬、尊重讚歎，所獲福聚皆以有相、有所
T07n0220_p0180a24║得想為方便故。」　爾時，四大天王各與眷屬二
T07n0220_p0180a25║萬天子頂禮佛足，合掌白言：「世尊！彼諸菩
T07n0220_p0180a26║薩摩訶薩乃能發起如是廣大隨喜迴向，謂
T07n0220_p0180a27║彼菩薩摩訶薩方便善巧，以無相為方便、
T07n0220_p0180a28║無所得為方便、無染著為方便、無思作為方
T07n0220_p0180a29║便，於諸如來、應、正等覺及弟子等功德善根
T07n0220_p0180b01║發正隨喜迴向無上正等菩提，如是所起隨
T07n0220_p0180b02║喜迴向不墮二法、不二法中，無染無著。」　時，天
T07n0220_p0180b03║帝釋亦與無量百千天子，各持種種天妙花
T07n0220_p0180b04║鬘、塗散等香、衣服、瓔珞、寶幢、幡蓋、諸妙、珍奇，
T07n0220_p0180b05║奏天樂音，以供養佛，頂禮雙足，合掌白言：「世
T07n0220_p0180b06║尊！彼諸菩薩摩訶薩乃能發起如是廣大隨
T07n0220_p0180b07║喜迴向，謂彼菩薩摩訶薩方便善巧，以無相
T07n0220_p0180b08║為方便、無所得為方便、無染著為方便、無思
T07n0220_p0180b09║作為方便，於諸如來、應、正等覺及弟子等功
T07n0220_p0180b10║德善根發正隨喜迴向無上正等菩提，如是
T07n0220_p0180b11║所起隨喜迴向不墮二法、不二法中，無染無
T07n0220_p0180b12║著。」　時，蘇夜摩天子、珊睹史多天子、善變化天
T07n0220_p0180b13║子、最自在天子各與眷屬千天子俱，皆持種
T07n0220_p0180b14║種天妙花鬘、塗散等香、衣服、瓔珞、寶幢、幡蓋、諸
T07n0220_p0180b15║妙、珍奇，奏天樂音，以供養佛，頂禮雙足，合掌
T07n0220_p0180b16║白言：「世尊！彼諸菩薩摩訶薩，乃能發起如
T07n0220_p0180b17║是廣大隨喜迴向，謂彼菩薩摩訶薩方便善
T07n0220_p0180b18║巧，以無相為方便、無所得為方便、無染著為
T07n0220_p0180b19║方便、無思作為方便，於諸如來、應、正等覺及
T07n0220_p0180b20║弟子等功德善根發正隨喜迴向無上正等
T07n0220_p0180b21║菩提，如是所起隨喜迴向不墮二法、不二法
T07n0220_p0180b22║中，無染無著。」　時，大梵天王與無量百千俱
T07n0220_p0180b23║胝那庾多諸梵天眾，前詣佛所頂禮雙足，合
T07n0220_p0180b24║掌恭敬俱發聲言：「希有！世尊！彼諸菩薩摩訶
T07n0220_p0180b25║薩為般若波羅蜜多方便善巧所攝護故，超
T07n0220_p0180b26║勝於前無方便善巧、有相、有所得諸善男子、善
T07n0220_p0180b27║女人等所修善根。」　時，極光淨天乃至色究
T07n0220_p0180b28║竟天各與無量百千俱胝那庾多自類天眾，
T07n0220_p0180b29║前詣佛所頂禮雙足，合掌恭敬俱發聲言：「希
T07n0220_p0180c01║有！世尊！彼諸菩薩摩訶薩為般若波羅蜜
T07n0220_p0180c02║多方便善巧所攝護故，超勝於前無方便善
T07n0220_p0180c03║巧、有相、有所得諸善男子、善女人等所修善
T07n0220_p0180c04║根。」
T07n0220_p0180c05║爾時，佛告四大王眾天乃至色究竟天等言：
T07n0220_p0180c06║「假使三千大千世界一切有情皆發無上正
T07n0220_p0180c07║等覺心，普於過去未來現在十方世界一切
T07n0220_p0180c08║如來、應、正等覺從初發心至得無上正等菩
T07n0220_p0180c09║提、轉妙法輪度無量眾、入無餘依般涅槃界
T07n0220_p0180c10║乃至法滅，於其中間所修布施乃至般若波
T07n0220_p0180c11║羅蜜多相應善根，若住內空乃至無性自性
T07n0220_p0180c12║空相應善根，若修四念住廣說乃至十八佛
T07n0220_p0180c13║不共法相應善根，若修無量無邊佛法相應
T07n0220_p0180c14║善根，若諸弟子所有善根，若諸如來、應、正
T07n0220_p0180c15║等覺所有戒蘊、定蘊、慧蘊、解脫蘊、解脫智見
T07n0220_p0180c16║蘊及餘無量無邊佛法，若諸如來所說正
T07n0220_p0180c17║法，若依彼法修習施性、戒性、修性三福業事，
T07n0220_p0180c18║若依彼法精勤修學得預流果、一來、不還、阿羅
T07n0220_p0180c19║漢果、獨覺菩提、得入菩薩正性離生，若諸
T07n0220_p0180c20║有情修布施、淨戒、安忍、精進、靜慮般若等所引
T07n0220_p0180c21║善根，如是一切合集稱量，以有相為方便、有
T07n0220_p0180c22║所得為方便、有染著為方便、有思作為方便、
T07n0220_p0180c23║有二不二為方便現前隨喜，既隨喜已，迴向
T07n0220_p0180c24║無上正等菩提。　「有善男子、善女人等發趣無
T07n0220_p0180c25║上正等菩提，普於過去未來現在十方世界
T07n0220_p0180c26║一切如來、應、正等覺從初發心至得無上正
T07n0220_p0180c27║等菩提、轉妙法輪度無量眾入無餘依般涅
T07n0220_p0180c28║槃界乃至法滅，於其中間所修布施乃至
T07n0220_p0180c29║般若波羅蜜多相應善根，廣說乃至若諸有
T07n0220_p0181a01║情修布施、淨戒、安忍、精進、靜慮般若等所引善
T07n0220_p0181a02║根，如是一切合集稱量，以無相為方便、無
T07n0220_p0181a03║所得為方便、無染著為方便、無思作為方便、
T07n0220_p0181a04║無二不二為方便現前隨喜，既隨喜已，迴向
T07n0220_p0181a05║無上正等菩提。是善男子、善女人等隨喜迴
T07n0220_p0181a06║向，於餘善根為最為勝、為尊為高、為妙為微
T07n0220_p0181a07║妙、為上為無上、無等無等等，於前有情隨喜
T07n0220_p0181a08║迴向百倍為勝，千倍為勝，百千倍為勝，
T07n0220_p0181a09║乃至鄔波尼殺曇倍亦最為勝。」　爾時，具壽善
T07n0220_p0181a10║現白佛言：「世尊！如佛所說是善男子、善女
T07n0220_p0181a11║人等隨喜迴向，於餘善根為最為勝、為尊為
T07n0220_p0181a12║高、為妙為微妙、為上為無上、無等無等等。世
T07n0220_p0181a13║尊齊何說是隨喜迴向，於餘善根為最為勝、
T07n0220_p0181a14║為尊為高、為妙為微妙、為上為無上、無等無等
T07n0220_p0181a15║等？」　佛言：「善現！是善男子、善女人等，普於過
T07n0220_p0181a16║去未來現在十方世界一切如來應正等覺、聲
T07n0220_p0181a17║聞、獨覺、菩薩及餘一切有情諸善根等，不取
T07n0220_p0181a18║不捨、不矜不蔑，非有所得、非無所得，達一切
T07n0220_p0181a19║法無生無滅、無染無淨、無增無減、無去無來、無
T07n0220_p0181a20║集無散、無入無出，作如是念：『如彼過去未
T07n0220_p0181a21║來現在諸法真如、法界、法性、不虛妄性、法定、法
T07n0220_p0181a22║住，我亦如是於諸善法以無所得而為方便
T07n0220_p0181a23║發正隨喜，既隨喜已，持此善根與諸有情平
T07n0220_p0181a24║等共有迴向無上正等菩提。』善現！齊是菩
T07n0220_p0181a25║薩摩訶薩所起隨喜迴向，我說於餘善根為
T07n0220_p0181a26║最為勝、為尊為高、為妙為微妙、為上為無上、無
T07n0220_p0181a27║等無等等。善現！如是隨喜迴向勝餘隨喜
T07n0220_p0181a28║迴向，百倍、千倍乃至鄔波尼殺曇倍，是故我
T07n0220_p0181a29║說如是所起隨喜迴向，於餘善根為最為勝、為
T07n0220_p0181b01║尊為高、為妙為微妙、為上為無上、無等無等
T07n0220_p0181b02║等。　「復次，善現！住菩薩乘諸善男子、善女人
T07n0220_p0181b03║等，欲於過去未來現在十方世界一切如來、
T07n0220_p0181b04║應、正等覺從初發心至得無上正等菩提、轉
T07n0220_p0181b05║妙法輪度無量眾、入無餘依般涅槃界乃
T07n0220_p0181b06║至法滅，於其中間所修布施乃至般若波
T07n0220_p0181b07║羅蜜多相應善根乃至無量無邊佛法，若
T07n0220_p0181b08║諸聲聞、獨覺、菩薩功德善根，若餘有情所有
T07n0220_p0181b09║施性、戒性、修性三福業事及餘善根，如是
T07n0220_p0181b10║一切合集稱量現前發起無倒隨喜迴向心
T07n0220_p0181b11║者，應作是念：『色乃至識與解脫等，眼處乃
T07n0220_p0181b12║至意處與解脫等，色處乃至法處與解脫等，
T07n0220_p0181b13║眼界乃至意界與解脫等，色界乃至法界與
T07n0220_p0181b14║解脫等，眼識界乃至意識界與解脫等，眼
T07n0220_p0181b15║觸乃至意觸與解脫等，眼觸為緣所生諸受
T07n0220_p0181b16║乃至意觸為緣所生諸受與解脫等，布施波
T07n0220_p0181b17║羅蜜多乃至般若波羅蜜多與解脫等，內空
T07n0220_p0181b18║乃至無性自性空與解脫等，四念住乃至八
T07n0220_p0181b19║聖道支與解脫等，如是乃至如來十力乃至
T07n0220_p0181b20║十八佛不共法與解脫等，戒蘊乃至解脫智
T07n0220_p0181b21║見蘊與解脫等，於一切法所起勝解與解脫
T07n0220_p0181b22║等，過去未來現在諸佛與解脫等，過去未
T07n0220_p0181b23║來現在諸法與解脫等，一切隨喜與解脫等，
T07n0220_p0181b24║一切迴向與解脫等，諸佛世尊及諸弟子諸
T07n0220_p0181b25║根熟變與解脫等，諸佛世尊及諸弟子所得
T07n0220_p0181b26║涅槃與解脫等，一切獨覺諸根熟變與解脫
T07n0220_p0181b27║等，一切獨覺所得涅槃與解脫等，諸佛世
T07n0220_p0181b28║尊、聲聞、獨覺諸法法性與解脫等，一切有情
T07n0220_p0181b29║及一切法并彼法性與解脫等。如諸法性
T07n0220_p0181c01║無縛無解、無染無淨、無起無盡、無生無滅、無
T07n0220_p0181c02║取無捨，我於如是功德善根現前隨喜，
T07n0220_p0181c03║持此善根與諸有情平等共有迴向無上正等
T07n0220_p0181c04║菩提。如是隨喜非能隨喜，無所隨喜故。如
T07n0220_p0181c05║是迴向非能迴向，無所迴向故。如是所起隨
T07n0220_p0181c06║喜迴向非轉非息，無生滅故。』善現！是菩薩
T07n0220_p0181c07║摩訶薩隨喜迴向於餘所起隨喜迴向，為最
T07n0220_p0181c08║為勝、為尊為高、為妙為微妙、為上為無上、無等
T07n0220_p0181c09║無等等。善現！若菩薩摩訶薩成就如是隨喜
T07n0220_p0181c10║迴向，速證無上正等菩提。　「復次，善現！若趣
T07n0220_p0181c11║大乘諸善男子、善女人等，假使能於十方現
T07n0220_p0181c12║在各如殑伽沙等世界一切如來、應、正等覺及
T07n0220_p0181c13║弟子眾，以有相為方便、有所得為方便，盡
T07n0220_p0181c14║其形壽常以種種衣服、飲食、臥具、醫藥及餘資
T07n0220_p0181c15║生上妙樂具，供養恭敬、尊重讚歎。彼諸如來、
T07n0220_p0181c16║應、正等覺及弟子眾般涅槃後取設利羅，以
T07n0220_p0181c17║妙七寶造立高廣諸窣堵波，晝夜精勤禮敬
T07n0220_p0181c18║右繞，復以種種上妙花鬘、塗散等香、衣服、瓔
T07n0220_p0181c19║珞、寶幢、幡蓋、諸妙、珍奇、妓樂、燈明，供養恭敬
T07n0220_p0181c20║尊重讚歎。復以有相及有所得而為方便，
T07n0220_p0181c21║精勤修習布施、淨戒、安忍、精進、靜慮、般若及餘
T07n0220_p0181c22║善根。有善男子、善女人等發趣大乘，能以無
T07n0220_p0181c23║相及無所得而為方便，修行布施乃至般若
T07n0220_p0181c24║波羅蜜多相應善根，方便善巧於餘一切功
T07n0220_p0181c25║德善根發正隨喜，持此善根與諸有情平
T07n0220_p0181c26║等共有迴向無上正等菩提。是善男子、善女
T07n0220_p0181c27║人等由依般若波羅蜜多方便善巧隨喜迴
T07n0220_p0181c28║向，勝前所說發趣大乘諸善男子、善女人等
T07n0220_p0181c29║所作功德百倍、千倍乃至鄔波尼殺曇倍，故
T07n0220_p0182a01║說如是隨喜迴向於餘善根為最為勝、為尊為
T07n0220_p0182a02║高、為妙為微妙、為上為無上、無等無等等。是
T07n0220_p0182a03║故，善現！發趣大乘諸菩薩摩訶薩應以無相
T07n0220_p0182a04║及無所得而為方便，精勤修學布施、淨戒、安
T07n0220_p0182a05║忍、精進、靜慮、般若波羅蜜多相應善根，及依
T07n0220_p0182a06║般若波羅蜜多方便善巧，於諸如來、應、正等
T07n0220_p0182a07║覺及弟子等功德善根發正隨喜，既隨喜已，
T07n0220_p0182a08║持此善根與諸有情平等共有迴向無上正等
T07n0220_p0182a09║菩提。善現！若菩薩摩訶薩能以無相及無所
T07n0220_p0182a10║得而為方便發起如是隨喜迴向，是菩薩摩
T07n0220_p0182a11║訶薩疾證無上正等菩提，轉妙法輪利樂一
T07n0220_p0182a12║切。」
T07n0220_p0182a13║大般若波羅蜜多經卷第四百三十三