【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0171c01║ T07n0220_p0171c02║大般若波羅蜜多經卷第四百三 T07n0220_p0171c03║十二 T07n0220_p0171c04║ T07n0220_p0171c05║ 三藏法師玄奘奉 詔譯 T07n0220_p0171c06║第二分經文品第三十六之二 T07n0220_p0171c07║「復次，憍尸迦！若善男子、善女人等教贍部洲 T07n0220_p0171c08║諸有情類皆發無上正等覺心，於意云何？是 T07n0220_p0171c09║善男子、善女人等由此因緣得福多不？」 天帝 T07n0220_p0171c10║釋言：「甚多！世尊！甚多！善逝！」 佛言：「憍尸迦！若 T07n0220_p0171c11║善男子、善女人等於此般若波羅蜜多，以無 T07n0220_p0171c12║量門巧妙文義為他廣說，宣示開演顯了解 T07n0220_p0171c13║釋，分別義趣令其易解，復作是言：『來！善男 T07n0220_p0171c14║子！汝當於此甚深般若波羅蜜多，至心聽聞、 T07n0220_p0171c15║受持、讀誦、令善通利、如理思惟，隨此般若波 T07n0220_p0171c16║羅蜜多所說法門應正信解，若正信解則能 T07n0220_p0171c17║修學如是般若波羅蜜多，若能修學如是般 T07n0220_p0171c18║若波羅蜜多則能證得一切智法，若能證得 T07n0220_p0171c19║一切智法則修般若波羅蜜多增益圓滿，若 T07n0220_p0171c20║修般若波羅蜜多增益圓滿便證無上正等 T07n0220_p0171c21║菩提。』憍尸迦！是善男子、善女人等所獲功德 T07n0220_p0171c22║甚多於前。何以故？憍尸迦！一切初發無上正 T07n0220_p0171c23║等覺心菩薩摩訶薩乃至住十地菩薩摩訶 T07n0220_p0171c24║薩，皆是般若波羅蜜多所流出故。 T07n0220_p0171c25║「復次，憍尸迦！置贍部洲諸有情類。若善男子、 T07n0220_p0171c26║善女人等教四大洲一切有情，若小千界 T07n0220_p0171c27║一切有情，若中千界一切有情，若此三千 T07n0220_p0171c28║大千世界一切有情，若復十方各如殑伽沙等 T07n0220_p0171c29║世界一切有情，皆發無上正等覺心，於意 T07n0220_p0172a01║云何？是善男子、善女人等由此因緣得福多 T07n0220_p0172a02║不？」 天帝釋言：「甚多！世尊！甚多！善逝！」 佛言：「憍 T07n0220_p0172a03║尸迦！若善男子、善女人等於此般若波羅蜜 T07n0220_p0172a04║多，以無量門巧妙文義為他廣說，宣示開演 T07n0220_p0172a05║顯了解釋，分別義趣令其易解，復作是言：『來！ T07n0220_p0172a06║善男子！汝當於此甚深般若波羅蜜多，至心 T07n0220_p0172a07║聽聞、受持、讀誦、令善通利、如理思惟，隨此般 T07n0220_p0172a08║若波羅蜜多所說法門應正信解，若正信解 T07n0220_p0172a09║則能修學如是般若波羅蜜多，若能修學如 T07n0220_p0172a10║是般若波羅蜜多則能證得一切智法，若 T07n0220_p0172a11║能證得一切智法則修般若波羅蜜多增益 T07n0220_p0172a12║圓滿，若修般若波羅蜜多增益圓滿便證 T07n0220_p0172a13║無上正等菩提。』憍尸迦！是善男子、善女人等 T07n0220_p0172a14║所獲功德甚多於前。何以故？憍尸迦！一切 T07n0220_p0172a15║初發無上正等覺心菩薩摩訶薩乃至住十 T07n0220_p0172a16║地菩薩摩訶薩，皆是般若波羅蜜多所流出 T07n0220_p0172a17║故。 T07n0220_p0172a18║「復次，憍尸迦！若善男子、善女人等教贍部洲 T07n0220_p0172a19║諸有情類皆住菩薩不退轉地，於意云何？ T07n0220_p0172a20║是善男子、善女人等由此因緣得福多不？」 T07n0220_p0172a21║天帝釋言：「甚多！世尊！甚多！善逝！」 佛言：「憍尸 T07n0220_p0172a22║迦！若善男子、善女人等於此般若波羅蜜多， T07n0220_p0172a23║以無量門巧妙文義為他廣說，宣示開演顯 T07n0220_p0172a24║了解釋，分別義趣令其易解，復作是言：『來！善 T07n0220_p0172a25║男子！汝當於此甚深般若波羅蜜多，至心聽 T07n0220_p0172a26║聞、受持、讀誦、令善通利、如理思惟，隨此般若 T07n0220_p0172a27║波羅蜜多所說法門應正信解，若正信解則 T07n0220_p0172a28║能修學如是般若波羅蜜多，若能修學如是 T07n0220_p0172a29║般若波羅蜜多則能證得一切智法，若能 T07n0220_p0172b01║證得一切智法則修般若波羅蜜多增益圓 T07n0220_p0172b02║滿，若修般若波羅蜜多增益圓滿便證無上 T07n0220_p0172b03║正等菩提。』憍尸迦！是善男子、善女人等所獲 T07n0220_p0172b04║功德甚多於前。何以故？憍尸迦！一切不退 T07n0220_p0172b05║轉地菩薩摩訶薩乃至無上正等菩提，皆是 T07n0220_p0172b06║般若波羅蜜多所流出故。 「復次，憍尸迦！置 T07n0220_p0172b07║贍部洲諸有情類。若善男子、善女人等教四 T07n0220_p0172b08║大洲一切有情，若小千界一切有情，若中千 T07n0220_p0172b09║界一切有情，若此三千大千世界一切有情， T07n0220_p0172b10║若復十方各如殑伽沙等世界一切有情，皆 T07n0220_p0172b11║住菩薩不退轉地，於意云何？是善男子、善 T07n0220_p0172b12║女人等由此因緣得福多不？」 天帝釋言：「甚多！ T07n0220_p0172b13║世尊！甚多！善逝！」 佛言：「憍尸迦！若善男子、 T07n0220_p0172b14║善女人等於此般若波羅蜜多，以無量門巧 T07n0220_p0172b15║妙文義為他廣說，宣示開演顯了解釋，分別 T07n0220_p0172b16║義趣令其易解，復作是言：『來！善男子！汝當於 T07n0220_p0172b17║此甚深般若波羅蜜多，至心聽聞、受持、讀誦、 T07n0220_p0172b18║令善通利、如理思惟，隨此般若波羅蜜多所 T07n0220_p0172b19║說法門應正信解，若正信解則能修學如是 T07n0220_p0172b20║般若波羅蜜多，若能修學如是般若波羅蜜 T07n0220_p0172b21║多則能證得一切智法，若能證得一切智法 T07n0220_p0172b22║則修般若波羅蜜多增益圓滿，若修般若波 T07n0220_p0172b23║羅蜜多增益圓滿便證無上正等菩提。』憍尸 T07n0220_p0172b24║迦！是善男子、善女人等所獲功德甚多於前。 T07n0220_p0172b25║何以故？憍尸迦！一切不退轉地菩薩摩訶薩乃 T07n0220_p0172b26║至無上正等菩提，皆是般若波羅蜜多所流 T07n0220_p0172b27║出故。 「復次，憍尸迦！若贍部洲諸有情類皆趣 T07n0220_p0172b28║無上正等菩提。有善男子、善女人等於此般 T07n0220_p0172b29║若波羅蜜多，以無量門巧妙文義廣為他說， T07n0220_p0172c01║宣示開演顯了解釋，分別義趣令其易解，復 T07n0220_p0172c02║作是言：『來！善男子！汝當於此甚深般若波羅 T07n0220_p0172c03║蜜多，至心聽聞、受持、讀誦、令善通利、如理思 T07n0220_p0172c04║惟，隨此般若波羅蜜多所說法門應正信解， T07n0220_p0172c05║若正信解則能修學如是般若波羅蜜多，若 T07n0220_p0172c06║能修學如是般若波羅蜜多則能證得一切 T07n0220_p0172c07║智法，若能證得一切智法則修般若波羅蜜 T07n0220_p0172c08║多增益圓滿，若修般若波羅蜜多增益圓滿 T07n0220_p0172c09║便證無上正等菩提。』憍尸迦！是善男子、善女 T07n0220_p0172c10║人等所獲功德甚多於前。 T07n0220_p0172c11║「復次，憍尸迦！置贍部洲諸有情類。若四大洲 T07n0220_p0172c12║一切有情，若小千界一切有情，若中千界一 T07n0220_p0172c13║切有情，若此三千大千世界一切有情，若 T07n0220_p0172c14║復十方各如殑伽沙等世界一切有情皆趣 T07n0220_p0172c15║無上正等菩提。有善男子、善女人等於此般 T07n0220_p0172c16║若波羅蜜多，以無量門巧妙文義為他廣說， T07n0220_p0172c17║宣示開演顯了解釋，分別義趣令其易解，復 T07n0220_p0172c18║作是言：『來！善男子！汝當於此甚深般若波 T07n0220_p0172c19║羅蜜多，至心聽聞、受持、讀誦、令善通利、如理 T07n0220_p0172c20║思惟，隨此般若波羅蜜多所說法門應正信 T07n0220_p0172c21║解，若正信解則能修學如是般若波羅蜜多， T07n0220_p0172c22║若能修學如是般若波羅蜜多則能證得一 T07n0220_p0172c23║切智法，若能證得一切智法則修般若波 T07n0220_p0172c24║羅蜜多增益圓滿，若修般若波羅蜜多增益 T07n0220_p0172c25║圓滿便證無上正等菩提。』憍尸迦！是善男 T07n0220_p0172c26║子、善女人等所獲功德甚多於前。 「復次，憍尸 T07n0220_p0172c27║迦！若贍部洲諸有情類皆於無上正等菩 T07n0220_p0172c28║提得不退轉。有善男子、善女人等於此般若 T07n0220_p0172c29║波羅蜜多，以無量門巧妙文義為他廣說， T07n0220_p0173a01║宣示開演顯了解釋，分別義趣令其易解，復 T07n0220_p0173a02║作是言：『來！善男子！汝當於此甚深般若波羅 T07n0220_p0173a03║蜜多，至心聽聞、受持、讀誦、令善通利、如理思 T07n0220_p0173a04║惟，隨此般若波羅蜜多所說法門應正信解， T07n0220_p0173a05║若正信解則能修學如是般若波羅蜜多，若 T07n0220_p0173a06║能修學如是般若波羅蜜多則能證得一切 T07n0220_p0173a07║智法，若能證得一切智法則修般若波羅蜜 T07n0220_p0173a08║多增益圓滿，若修般若波羅蜜多增益圓滿 T07n0220_p0173a09║便證無上正等菩提。』憍尸迦！是善男子、善 T07n0220_p0173a10║女人等所獲功德甚多於前。 「復次，憍尸迦！置 T07n0220_p0173a11║贍部洲諸有情類。若四大洲一切有情，若小 T07n0220_p0173a12║千界一切有情，若中千界一切有情，若此 T07n0220_p0173a13║三千大千世界一切有情，若復十方各如殑 T07n0220_p0173a14║伽沙等世界一切有情皆於無上正等菩提 T07n0220_p0173a15║得不退轉。有善男子、善女人等於此般若波 T07n0220_p0173a16║羅蜜多，以無量門巧妙文義為他廣說，宣 T07n0220_p0173a17║示開演顯了解釋，分別義趣令其易解，復 T07n0220_p0173a18║作是言：『來！善男子！汝當於此甚深般若波 T07n0220_p0173a19║羅蜜多，至心聽聞、受持、讀誦、令善通利、如理 T07n0220_p0173a20║思惟，隨此般若波羅蜜多所說法門應正信 T07n0220_p0173a21║解，若正信解則能修學如是般若波羅蜜多， T07n0220_p0173a22║若能修學如是般若波羅蜜多則能證得一 T07n0220_p0173a23║切智法，若能證得一切智法則修般若波羅 T07n0220_p0173a24║蜜多增益圓滿，若修般若波羅蜜多增益圓 T07n0220_p0173a25║滿便證無上正等菩提。』憍尸迦！是善男子、 T07n0220_p0173a26║善女人等所獲功德甚多於前。 「復次，憍尸迦！ T07n0220_p0173a27║若善男子、善女人等教贍部洲諸有情類皆 T07n0220_p0173a28║趣無上正等菩提，復於般若波羅蜜多，以無 T07n0220_p0173a29║量門巧妙文義為其廣說，宣示開演顯了解 T07n0220_p0173b01║釋，分別義趣令其易解。有善男子、善女人等 T07n0220_p0173b02║教一有情令於無上正等菩提得不退轉，復 T07n0220_p0173b03║於般若波羅蜜多，以無量門巧妙文義為 T07n0220_p0173b04║其廣說，宣示開演顯了解釋，分別義趣令其易 T07n0220_p0173b05║解。憍尸迦！此善男子、善女人等所獲功德甚 T07n0220_p0173b06║多於前。 「復次，憍尸迦！置贍部洲諸有情類。 T07n0220_p0173b07║若善男子、善女人等教四大洲一切有情， T07n0220_p0173b08║若小千界一切有情，若中千界一切有情，若 T07n0220_p0173b09║此三千大千世界一切有情，若復十方各如 T07n0220_p0173b10║殑伽沙等世界一切有情，皆趣無上正等菩 T07n0220_p0173b11║提，復於般若波羅蜜多，以無量門巧妙文 T07n0220_p0173b12║義為其廣說，宣示開演顯了解釋，分別義趣 T07n0220_p0173b13║令其易解。有善男子、善女人等教一有情 T07n0220_p0173b14║令於無上正等菩提得不退轉，復於般若波 T07n0220_p0173b15║羅蜜多，以無量門巧妙文義為其廣說，宣 T07n0220_p0173b16║示開演顯了解釋，分別義趣令其易解。憍尸 T07n0220_p0173b17║迦！此善男子、善女人等所獲功德甚多於 T07n0220_p0173b18║前。 「復次，憍尸迦！若善男子、善女人等教贍 T07n0220_p0173b19║部洲諸有情類皆於無上正等菩提得不退 T07n0220_p0173b20║轉，復於般若波羅蜜多，以無量門巧妙文義 T07n0220_p0173b21║為其廣說，宣示開演顯了解釋，分別義趣令其 T07n0220_p0173b22║易解。若一有情作如是語：『我今欣樂速證 T07n0220_p0173b23║無上正等菩提，拔濟有情諸惡趣苦。』有善男 T07n0220_p0173b24║子、善女人等為成彼事，以無量門巧妙文義， T07n0220_p0173b25║廣說般若波羅蜜多，宣示開演顯了解釋，分 T07n0220_p0173b26║別義趣令其易解。憍尸迦！此善男子、善女人 T07n0220_p0173b27║等所獲功德甚多於前。何以故？憍尸迦！住不 T07n0220_p0173b28║退轉地菩薩摩訶薩，不甚假藉所說法故，於 T07n0220_p0173b29║大菩提定趣向故，必於無上正等菩提不退 T07n0220_p0173c01║轉故，欣樂速證大菩提者，要甚假藉所說法 T07n0220_p0173c02║故，於無上覺求速證故，觀生死苦一切有情 T07n0220_p0173c03║運大悲心極痛切故。 「復次，憍尸迦！置贍部洲 T07n0220_p0173c04║諸有情類。若善男子、善女人等教四大洲一 T07n0220_p0173c05║切有情，若小千界一切有情，若中千界一切 T07n0220_p0173c06║有情，若此三千大千世界一切有情，若復十 T07n0220_p0173c07║方各如殑伽沙等世界一切有情，皆於無上 T07n0220_p0173c08║正等菩提得不退轉，復於般若波羅蜜多，以 T07n0220_p0173c09║無量門巧妙文義為其廣說，宣示開演顯了 T07n0220_p0173c10║解釋，分別義趣令其易解。若一有情作如是 T07n0220_p0173c11║語：『我今欣樂速證無上正等菩提，拔濟有情 T07n0220_p0173c12║三惡趣苦。』有善男子、善女人等為成彼事，以 T07n0220_p0173c13║無量門巧妙文義，廣說般若波羅蜜多，宣示 T07n0220_p0173c14║開演顯了解釋，分別義趣令其易解。憍尸迦！ T07n0220_p0173c15║此善男子、善女人等所獲功德甚多於前。何 T07n0220_p0173c16║以故？憍尸迦！住不退轉地菩薩摩訶薩，不甚 T07n0220_p0173c17║假藉所說法故，於大菩提定趣向故，必於無 T07n0220_p0173c18║上正等菩提不退轉故。欣樂速證大菩提者， T07n0220_p0173c19║要甚假藉所說法故，於無上覺求速證故，觀 T07n0220_p0173c20║生死苦一切有情運大悲心極痛切故。」 T07n0220_p0173c21║爾時，天帝釋白佛言：「世尊！如是菩薩摩訶薩 T07n0220_p0173c22║轉近無上正等菩提，如是如是應以布施波 T07n0220_p0173c23║羅蜜多乃至般若波羅蜜多教誡教授，應以 T07n0220_p0173c24║內空乃至無性自性空教誡教授，應以四念 T07n0220_p0173c25║住乃至八聖道支教誡教授，如是乃至應以 T07n0220_p0173c26║佛十力乃至十八佛不共法教誡教授，應以 T07n0220_p0173c27║上妙衣服、飲食、臥具、醫藥，隨其所須種種資具 T07n0220_p0173c28║供養攝受。世尊！若善男子、善女人等，能以 T07n0220_p0173c29║如是法施、財施教誡教授供養攝受彼菩 T07n0220_p0174a01║薩摩訶薩，是善男子、善女人等所獲功德甚 T07n0220_p0174a02║多於前。何以故？世尊！彼菩薩摩訶薩要由 T07n0220_p0174a03║如是法施、財施教誡教授供養攝受，速證無 T07n0220_p0174a04║上正等菩提。」 爾時，具壽善現告天帝釋言：「善 T07n0220_p0174a05║哉！善哉！憍尸迦！汝乃能勸勵彼菩薩摩訶薩， T07n0220_p0174a06║復能攝受彼菩薩摩訶薩，亦能護助彼菩薩 T07n0220_p0174a07║摩訶薩，汝今已作佛聖弟子所應作事。何以 T07n0220_p0174a08║故？憍尸迦！一切如來諸聖弟子，為欲利樂 T07n0220_p0174a09║諸有情故，方便勸勵彼菩薩摩訶薩，令速趣 T07n0220_p0174a10║無上正等菩提，以法施、財施教誡教授供養 T07n0220_p0174a11║攝受勤加護助彼菩薩摩訶薩，令速證無上 T07n0220_p0174a12║正等菩提。所以者何？一切如來、聲聞、獨覺世 T07n0220_p0174a13║間勝事，由彼菩薩摩訶薩故而得出現。何以 T07n0220_p0174a14║故？ 「憍尸迦！若無菩薩摩訶薩發起無上正 T07n0220_p0174a15║等覺心，則無菩薩摩訶薩能學六波羅蜜多 T07n0220_p0174a16║乃至十八佛不共法。若無菩薩摩訶薩學六 T07n0220_p0174a17║波羅蜜多乃至十八佛不共法，則無菩薩摩 T07n0220_p0174a18║訶薩證得無上正等菩提。若無菩薩摩訶薩 T07n0220_p0174a19║證得無上正等菩提，則無如來、聲聞、獨覺世 T07n0220_p0174a20║間勝事。憍尸迦！由有菩薩摩訶薩發起無上 T07n0220_p0174a21║正等覺心，便有菩薩摩訶薩能學六波羅蜜 T07n0220_p0174a22║多乃至十八佛不共法。由有菩薩摩訶薩學 T07n0220_p0174a23║六波羅蜜多乃至十八佛不共法，便有菩薩 T07n0220_p0174a24║摩訶薩證得無上正等菩提。由有菩薩摩訶 T07n0220_p0174a25║薩證得無上正等菩提，轉妙法輪，能斷地獄、 T07n0220_p0174a26║傍生、鬼界，亦能損減阿素洛黨增天人眾，便 T07n0220_p0174a27║有剎帝利大族、婆羅門大族、長者大族、居士大 T07n0220_p0174a28║族出現世間，亦有四大王眾天乃至非想非 T07n0220_p0174a29║非想處天出現世間，復有布施波羅蜜多乃 T07n0220_p0174b01║至般若波羅蜜多、內空乃至無性自性空、 T07n0220_p0174b02║四念住廣說乃至十八佛不共法出現世間， T07n0220_p0174b03║復有聲聞乘、獨覺乘、正等覺乘出現世間。」 T07n0220_p0174b04║ 第二分隨喜迴向品第三十七之一 T07n0220_p0174b05║爾時，慈氏菩薩摩訶薩白具壽善現言：「大德！ T07n0220_p0174b06║若菩薩摩訶薩以無所得而為方便，於諸有 T07n0220_p0174b07║情所有功德，隨喜俱行諸福業事；若菩薩摩 T07n0220_p0174b08║訶薩以無所得而為方便，持此隨喜俱行諸 T07n0220_p0174b09║福業事，與一切有情平等共有迴向無上正 T07n0220_p0174b10║等菩提；若餘有情隨喜迴向諸福業事；若 T07n0220_p0174b11║諸異生、聲聞、獨覺諸福業事，所謂施性、戒性、 T07n0220_p0174b12║修性三福業事，若四念住乃至八聖道支，若 T07n0220_p0174b13║三解脫門、八解脫、九次第定、四無礙解、六 T07n0220_p0174b14║神通等諸福業事。是菩薩摩訶薩所有隨喜 T07n0220_p0174b15║迴向功德，於彼異生、聲聞、獨覺諸福業事，為 T07n0220_p0174b16║最為勝、為尊為高、為妙為微妙、為上為無上、無 T07n0220_p0174b17║等無等等。何以故？大德！以諸異生修福業事， T07n0220_p0174b18║但為令己自在安樂，聲聞、獨覺、修福業事，但 T07n0220_p0174b19║為自調伏，為自寂靜，為自涅槃，諸菩薩摩訶 T07n0220_p0174b20║薩所有隨喜迴向功德，普為一切有情調伏、 T07n0220_p0174b21║寂靜、般涅槃故。」 T07n0220_p0174b22║爾時，具壽善現問慈氏菩薩摩訶薩言：「大士！ T07n0220_p0174b23║是菩薩摩訶薩隨喜迴向心，普緣十方無數 T07n0220_p0174b24║無量無邊世界，一一世界無數無量無邊諸佛 T07n0220_p0174b25║已涅槃者，從初發心至得無上正等菩提， T07n0220_p0174b26║如是展轉入無餘依涅槃界後乃至法滅，於 T07n0220_p0174b27║其中間所有六波羅蜜多相應善根，及與聲 T07n0220_p0174b28║聞、獨覺、菩薩、一切有情若共不共、無數無量 T07n0220_p0174b29║無邊佛法相應善根。若彼異生弟子所有施 T07n0220_p0174c01║性、戒性、修性三福業事；若彼聲聞弟子所有 T07n0220_p0174c02║學、無學無漏善根；若諸如來、應、正等覺所成 T07n0220_p0174c03║戒蘊、定蘊、慧蘊、解脫蘊、解脫智見蘊，及為利 T07n0220_p0174c04║樂一切有情大慈、大悲、大喜、大捨無數無量無 T07n0220_p0174c05║邊佛法，及彼諸佛所說正法；若依彼法精 T07n0220_p0174c06║勤修學得預流果、一來、不還、阿羅漢果，得獨 T07n0220_p0174c07║覺菩提，得入菩薩正性離生及餘菩薩摩 T07n0220_p0174c08║訶薩行。如是所有一切善根，及餘有情於諸 T07n0220_p0174c09║如來應正等覺、聲聞、菩薩諸弟子眾若現住世、 T07n0220_p0174c10║若涅槃後所種善根，是諸善根一切合集現 T07n0220_p0174c11║前隨喜。既隨喜已，復以如是隨喜俱行諸福 T07n0220_p0174c12║業事，與一切有情平等共有迴向無上正等 T07n0220_p0174c13║菩提：『願我以此善根與一切有情同共引 T07n0220_p0174c14║發無上菩提。』如是所起隨喜迴向，於餘所起 T07n0220_p0174c15║諸福業事，為最為勝、為尊為高、為妙為微妙、 T07n0220_p0174c16║為上為無上、無等無等等。於意云何？慈氏 T07n0220_p0174c17║大士！彼菩薩摩訶薩緣如是事起隨喜迴 T07n0220_p0174c18║向心，為有如是所緣事，如彼菩薩摩訶薩 T07n0220_p0174c19║所取相不？」 爾時，慈氏菩薩摩訶薩答具壽善 T07n0220_p0174c20║現言：「大德！彼菩薩摩訶薩緣如是事起隨 T07n0220_p0174c21║喜迴向心，實無如是所緣事如彼菩薩摩 T07n0220_p0174c22║訶薩所取相。」 時，具壽善現謂慈氏菩薩摩訶 T07n0220_p0174c23║薩言：「大士！若無所緣事如所取相者，彼 T07n0220_p0174c24║菩薩摩訶薩隨喜迴向心，以取相為方便， T07n0220_p0174c25║普緣十方無數無量無邊世界，一一世界無數 T07n0220_p0174c26║無量無邊諸佛已涅槃者，從初發心乃至法 T07n0220_p0174c27║滅所有善根，及弟子等所有善根，一切合集 T07n0220_p0174c28║現前隨喜，迴向無上正等菩提。如是所起隨 T07n0220_p0174c29║喜迴向，將非顛倒？如於無常謂常、於苦謂 T07n0220_p0175a01║樂、於無我謂我、於不淨謂淨，是想顛倒、心顛 T07n0220_p0175a02║倒、見顛倒，此於無相而取其相，亦應如是。大 T07n0220_p0175a03║士！如所緣事實無所有，隨喜迴向心亦如 T07n0220_p0175a04║是，諸善根等亦如是，無上菩提亦如是，布施、 T07n0220_p0175a05║淨戒、安忍、精進、靜慮、般若波羅蜜多亦如是， T07n0220_p0175a06║廣說乃至十八佛不共法亦如是。大士！若 T07n0220_p0175a07║如所緣事實無所有，隨喜迴向心亦如是，諸 T07n0220_p0175a08║善根等亦如是，無上菩提亦如是，六波羅蜜 T07n0220_p0175a09║多亦如是，乃至十八佛不共法亦如是者，何 T07n0220_p0175a10║等是所緣？何等是事？何等是隨喜迴向心？何 T07n0220_p0175a11║等是諸善根等？何等是無上菩提？何等是 T07n0220_p0175a12║六波羅蜜多乃至十八佛不共法？而彼菩薩 T07n0220_p0175a13║摩訶薩緣如是事起隨喜心，迴向無上正等菩 T07n0220_p0175a14║提？」 時，慈氏菩薩摩訶薩報具壽善現言：「大德！ T07n0220_p0175a15║若菩薩摩訶薩久修學六波羅蜜多，已曾供 T07n0220_p0175a16║養無量諸佛，宿殖善根久發大願，為諸善 T07n0220_p0175a17║友之所攝受，善學諸法自相空義，是菩薩摩 T07n0220_p0175a18║訶薩能於所緣、事、隨喜迴向心、諸善根等、無 T07n0220_p0175a19║上菩提、諸佛世尊及一切法皆不取相，而能 T07n0220_p0175a20║發起隨喜之心，迴向無上正等菩提。如是所 T07n0220_p0175a21║起隨喜迴向，以非二非不二為方便，非有相 T07n0220_p0175a22║非無相為方便，非有所得非無所得為方便， T07n0220_p0175a23║非染非淨為方便，非生非滅為方便，於所緣 T07n0220_p0175a24║事乃至無上正等菩提能不取相，不取相故 T07n0220_p0175a25║非顛倒攝。若有菩薩未久修學六波羅蜜多， T07n0220_p0175a26║未曾供養無量諸佛，未宿殖善根，未久發大 T07n0220_p0175a27║願，未多善友之所攝受，未於一切法善學自 T07n0220_p0175a28║相空，是諸菩薩於所緣、事、隨喜迴向、諸善根 T07n0220_p0175a29║等、無上菩提、諸佛世尊及一切法，猶取其相 T07n0220_p0175b01║起隨喜心，迴向無上正等菩提。如是所起 T07n0220_p0175b02║隨喜迴向，以取相故猶顛倒攝，非真隨喜迴 T07n0220_p0175b03║向無上正等菩提。 T07n0220_p0175b04║「復次，大德！不應為彼新學大乘諸菩薩等及 T07n0220_p0175b05║對其前，宣說般若波羅蜜多乃至布施波羅 T07n0220_p0175b06║蜜多，內空乃至無性自性空，四念住廣說乃 T07n0220_p0175b07║至十八佛不共法，及一切法自相空義。何以 T07n0220_p0175b08║故？大德！新學大乘諸菩薩等於如是法，雖有 T07n0220_p0175b09║少分信敬愛樂，而彼聞已尋皆忘失，驚怖疑 T07n0220_p0175b10║惑生毀謗故。若不退轉諸菩薩摩訶薩，或曾 T07n0220_p0175b11║供養無量諸佛、宿殖善根、久發大願、為多善 T07n0220_p0175b12║友所攝受者，應對其前為彼廣說分別開示 T07n0220_p0175b13║一切般若波羅蜜多乃至布施波羅蜜多，內 T07n0220_p0175b14║空乃至無性自性空，四念住廣說乃至十八 T07n0220_p0175b15║佛不共法，及一切法自相空義。何以故？大德！ T07n0220_p0175b16║以不退轉諸菩薩摩訶薩，及曾供養無量諸 T07n0220_p0175b17║佛、宿殖善根、久發大願、為多善友所攝受 T07n0220_p0175b18║者，若聞此法皆能受持終不忘失，亦不驚恐、 T07n0220_p0175b19║疑惑、毀謗。大德！諸菩薩摩訶薩應以如是隨 T07n0220_p0175b20║喜俱行諸福業事，迴向無上正等菩提。」 T07n0220_p0175b21║爾時，具壽善現白慈氏菩薩摩訶薩言：「大士！ T07n0220_p0175b22║諸菩薩摩訶薩應以如是隨喜俱行諸福業 T07n0220_p0175b23║事，迴向無上正等菩提，謂所用心隨喜迴向， T07n0220_p0175b24║此所用心盡滅離變，此所緣事及諸善根亦 T07n0220_p0175b25║皆如心盡滅離變。此中何等是所用心？復 T07n0220_p0175b26║以何等為所緣事及諸善根，而說隨喜迴向 T07n0220_p0175b27║無上正等菩提？是心於心理不應有隨喜迴 T07n0220_p0175b28║向，以無二心俱時起故，心亦不可隨喜迴向 T07n0220_p0175b29║心自性故。若菩薩摩訶薩修行般若波羅蜜 T07n0220_p0175c01║多時，能如是知一切般若波羅蜜多無所有， T07n0220_p0175c02║乃至布施波羅蜜多無所有，色無所有，受、想、 T07n0220_p0175c03║行、識無所有，乃至無上正等菩提亦無所有， T07n0220_p0175c04║是菩薩摩訶薩知一切法皆無所有，而復能 T07n0220_p0175c05║以隨喜俱行諸福業事，迴向無上正等菩提。 T07n0220_p0175c06║如是隨喜迴向之心非顛倒攝，以無所得為 T07n0220_p0175c07║方便故。」 時，天帝釋白具壽善現言：「大德！新 T07n0220_p0175c08║學大乘諸菩薩摩訶薩聞如是法，其心將無 T07n0220_p0175c09║驚恐、疑惑？大德！新學大乘諸菩薩摩訶薩， T07n0220_p0175c10║云何能以所修善根迴向無上正等菩提？大 T07n0220_p0175c11║德！新學大乘諸菩薩摩訶薩，云何攝受隨喜 T07n0220_p0175c12║俱行諸福業事，迴向無上正等菩提？」 具壽善 T07n0220_p0175c13║現承慈氏菩薩摩訶薩威力加被，告天帝釋 T07n0220_p0175c14║言：「憍尸迦！新學大乘諸菩薩摩訶薩，若修 T07n0220_p0175c15║般若乃至布施波羅蜜多，以無所得為方便、 T07n0220_p0175c16║無相為方便，攝受般若乃至布施波羅蜜多。 T07n0220_p0175c17║是菩薩摩訶薩由此因緣，多信解內空乃至 T07n0220_p0175c18║無性自性空，多信解四念住廣說乃至十八 T07n0220_p0175c19║佛不共法。常為善友之所攝受，如是善友以 T07n0220_p0175c20║無量門巧妙文義為其廣說般若、靜慮、精進、 T07n0220_p0175c21║安忍、淨戒、布施波羅蜜多相應之法，以如是 T07n0220_p0175c22║法教誡教授，令其乃至得入菩薩正性離生。 T07n0220_p0175c23║未入菩薩正性離生，亦常不離所修般若波 T07n0220_p0175c24║羅蜜多乃至布施波羅蜜多，內空乃至無性 T07n0220_p0175c25║自性空，四念住廣說乃至十八佛不共法。亦 T07n0220_p0175c26║為廣說種種魔事，令其聞已，於諸魔事心無 T07n0220_p0175c27║增減。何以故？諸魔事業性無所有不可得故。 T07n0220_p0175c28║亦以此法教誡教授，令其乃至得入菩薩正 T07n0220_p0175c29║性離生，常不離佛，於諸佛所種諸善根，復由 T07n0220_p0176a01║善根所攝受故，常生菩薩摩訶薩家，乃至無 T07n0220_p0176a02║上正等菩提，於諸善根常不遠離。憍尸迦！新 T07n0220_p0176a03║學大乘諸菩薩摩訶薩，若能如是以無所得 T07n0220_p0176a04║為方便、無相為方便，攝受諸功德，於諸功德 T07n0220_p0176a05║多深信解，常為善友之所攝受，聞如是法心 T07n0220_p0176a06║不驚恐亦不疑惑。 「復次，憍尸迦！新學大乘諸 T07n0220_p0176a07║菩薩摩訶薩，隨所修集布施波羅蜜多乃至 T07n0220_p0176a08║般若波羅蜜多，隨所安住內空乃至無性自 T07n0220_p0176a09║性空，隨所修集四念住廣說乃至十八佛不 T07n0220_p0176a10║共法，及餘無量無邊佛法，皆應以無所得為 T07n0220_p0176a11║方便、無相為方便，與諸有情平等共有迴向 T07n0220_p0176a12║無上正等菩提。復次，憍尸迦！新學大乘諸菩 T07n0220_p0176a13║薩摩訶薩，普於十方無數無量無邊世界，一 T07n0220_p0176a14║切如來、應、正等覺斷諸有路、絕戲論道、棄諸 T07n0220_p0176a15║重擔、摧聚落刺、盡諸有結、具足正智、心善解 T07n0220_p0176a16║脫、巧說法者，及彼如來、應、正等覺諸弟子眾 T07n0220_p0176a17║所成戒蘊、定蘊、慧蘊、解脫蘊、解脫智見蘊，及 T07n0220_p0176a18║餘所作種種功德，并於是處所種善根，謂 T07n0220_p0176a19║剎帝利大族、婆羅門大族、長者大族、居士大族 T07n0220_p0176a20║等所種善根，若四大王眾天乃至他化自在 T07n0220_p0176a21║天所種善根，若梵眾天乃至色究竟天等所 T07n0220_p0176a22║種善根。如是一切合集稱量現前發起，比餘 T07n0220_p0176a23║善根為最為勝、為尊為高、為妙為微妙、為上為 T07n0220_p0176a24║無上、無等無等等隨喜之心，復以如是隨喜 T07n0220_p0176a25║俱行諸福業事，與諸有情平等共有迴向無 T07n0220_p0176a26║上正等菩提。」 T07n0220_p0176a27║爾時，慈氏菩薩摩訶薩問具壽善現言：「大德！ T07n0220_p0176a28║新學大乘諸菩薩摩訶薩，若念諸佛及弟子 T07n0220_p0176a29║眾所有功德，并人、天等所種善根，如是一切 T07n0220_p0176b01║合集稱量現前發起，比餘善根為最為勝、為 T07n0220_p0176b02║尊為高、為妙為微妙、為上為無上、無等無等 T07n0220_p0176b03║等隨喜之心，復以如是隨喜善根與諸有情 T07n0220_p0176b04║平等共有迴向無上正等菩提，是菩薩摩訶 T07n0220_p0176b05║薩云何不墮想顛倒、心顛倒、見顛倒耶？」 時，具 T07n0220_p0176b06║壽善現答慈氏菩薩摩訶薩言：「大士！若菩薩 T07n0220_p0176b07║摩訶薩於所念佛及弟子眾所有功德，不起 T07n0220_p0176b08║諸佛及弟子眾功德之想；於人、天等所種善 T07n0220_p0176b09║根，不起善根人、天等想；於所發起隨喜迴向 T07n0220_p0176b10║大菩提心，亦復不起隨喜迴向菩提心想，是 T07n0220_p0176b11║菩薩摩訶薩所起隨喜迴向之心，無想顛倒、 T07n0220_p0176b12║無心顛倒、無見顛倒。若菩薩摩訶薩於所念 T07n0220_p0176b13║佛及弟子眾所有功德，起佛弟子功德之想； T07n0220_p0176b14║於人、天等所種善根，起彼善根人、天等想；於 T07n0220_p0176b15║所發起隨喜迴向大菩提心，起所發起隨喜迴 T07n0220_p0176b16║向菩提心想，是菩薩摩訶薩所起隨喜迴向 T07n0220_p0176b17║之心，有想顛倒、有心顛倒、有見顛倒。 「復次，大 T07n0220_p0176b18║士！若菩薩摩訶薩以如是隨喜心，念一切佛 T07n0220_p0176b19║及弟子眾功德善根，正知此心盡滅離變非 T07n0220_p0176b20║能隨喜，正知彼法其性亦然非所隨喜，又正 T07n0220_p0176b21║了達能迴向心法性亦爾非能迴向，及正了 T07n0220_p0176b22║達所迴向法其性亦爾非所迴向。若有能依 T07n0220_p0176b23║如是所說隨喜迴向，是正非邪，諸菩薩摩訶 T07n0220_p0176b24║薩皆應如是隨喜迴向。 「復次，大士！若菩薩摩 T07n0220_p0176b25║訶薩普於過去未來現在一切如來、應、正等 T07n0220_p0176b26║覺，從初發心至得無上正等菩提乃至法滅， T07n0220_p0176b27║於其中間所有功德，若佛弟子及諸獨覺依 T07n0220_p0176b28║彼佛法所起善根，若諸異生聞彼說法所種 T07n0220_p0176b29║善根，若天、龍、藥叉、健達縛、阿素洛、揭路荼、緊 T07n0220_p0176c01║捺洛、莫呼洛伽、人非人等聞彼說法所種善 T07n0220_p0176c02║根，若剎帝利大族、婆羅門大族、長者大族、居 T07n0220_p0176c03║士大族聞彼說法所種善根，若四大王眾天 T07n0220_p0176c04║乃至色究竟天聞彼說法所種善根，若善男 T07n0220_p0176c05║子、善女人等，聞彼說法發趣無上正等覺心，勤 T07n0220_p0176c06║修種種諸菩薩行。如是一切合集稱量現前 T07n0220_p0176c07║發起，比餘善根為最為勝、為尊為高、為妙為 T07n0220_p0176c08║微妙、為上為無上、無等無等等隨喜之心，復 T07n0220_p0176c09║以如是隨喜善根，與諸有情平等共有迴向無 T07n0220_p0176c10║上正等菩提。於如是時，若正解了諸能隨喜 T07n0220_p0176c11║迴向之法盡滅離變，諸所隨喜迴向之法自 T07n0220_p0176c12║性皆空，雖如是知而能隨喜迴向無上正等 T07n0220_p0176c13║菩提。復於是時，若正解了都無有法可能 T07n0220_p0176c14║隨喜迴向於法。所以者何？以一切法自性皆 T07n0220_p0176c15║空，空中都無能所隨喜迴向法故。雖如是知， T07n0220_p0176c16║而能隨喜迴向無上正等菩提。是菩薩摩訶 T07n0220_p0176c17║薩若能如是隨喜迴向，修行般若乃至布施 T07n0220_p0176c18║波羅蜜多，無想顛倒、無心顛倒、無見顛倒。何 T07n0220_p0176c19║以故？是菩薩摩訶薩於隨喜心不生執著，於 T07n0220_p0176c20║所隨喜功德善根亦不執著，於迴向心不生 T07n0220_p0176c21║執著，於所迴向無上菩提亦不執著，由無執 T07n0220_p0176c22║著不墮顛倒。如是菩薩所起隨喜迴向之心， T07n0220_p0176c23║名為無上遠離一切妄想分別。 T07n0220_p0176c24║大般若波羅蜜多經卷第四百三十二