【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0160b16║ T07n0220_p0160b17║ T07n0220_p0160b18║大般若波羅蜜多經卷第四百三 T07n0220_p0160b19║十 T07n0220_p0160b20║ T07n0220_p0160b21║ 三藏法師玄奘奉 詔譯 T07n0220_p0160b22║第二分天來品第三十四之二 T07n0220_p0160b23║爾時，天帝釋白佛言：「世尊！是善男子、善女人 T07n0220_p0160b24║等，云何覺知於此三千大千世界及餘十方 T07n0220_p0160b25║無邊世界，所有四大王眾天乃至色究竟天， T07n0220_p0160b26║并餘無量有大威德諸龍、藥叉、健達縛、阿素洛、 T07n0220_p0160b27║揭路茶、緊捺洛、莫呼洛伽、人非人等來至其 T07n0220_p0160b28║所，觀禮、讀誦彼所書寫甚深般若波羅蜜多， T07n0220_p0160b29║供養恭敬、尊重讚歎，合掌右繞、歡喜護念？」 爾 T07n0220_p0160c01║時，佛告天帝釋言：「憍尸迦！是善男子、善女 T07n0220_p0160c02║人等，若見如是甚深般若波羅蜜多所在之 T07n0220_p0160c03║處有妙光明，或聞其所異香芬馥若天樂音， T07n0220_p0160c04║當知爾時有大神力威德熾盛諸天、龍等來 T07n0220_p0160c05║至其所，觀禮、讀誦彼所書寫甚深般若波羅蜜 T07n0220_p0160c06║多，供養恭敬、尊重讚歎，合掌右繞、歡喜護 T07n0220_p0160c07║念。 「復次，憍尸迦！是善男子、善女人等修純 T07n0220_p0160c08║淨行嚴飾其處，至心供養如是般若波羅蜜 T07n0220_p0160c09║多甚深經典，當知爾時有大神力威德熾盛 T07n0220_p0160c10║諸天、龍等來至其所，觀禮、讀誦彼所書寫甚 T07n0220_p0160c11║深般若波羅蜜多，供養恭敬、尊重讚歎，合掌 T07n0220_p0160c12║右繞、歡喜護念。憍尸迦！隨有如是具大神力 T07n0220_p0160c13║威德熾盛諸天、龍等來至其處，此中所有邪 T07n0220_p0160c14║神、惡鬼驚怖退散無敢住者。由此因緣，是 T07n0220_p0160c15║善男子、善女人等心便廣大起淨勝解，所修 T07n0220_p0160c16║善業倍復增長，諸有所為皆無障礙。以是故， T07n0220_p0160c17║憍尸迦！若此般若波羅蜜多甚深經典隨所 T07n0220_p0160c18║在處，應當周匝除去穢物，掃拭、塗治、香水散 T07n0220_p0160c19║灑，敷設寶座而安措之，燒香、散花、張施幰 T07n0220_p0160c20║蓋，寶幢、幡鐸間飾其中，諸妙、珍奇、衣服、瓔珞、 T07n0220_p0160c21║金銀、寶器、伎樂、燈明，種種雜綵莊嚴其處。若 T07n0220_p0160c22║能如是供養般若波羅蜜多，便有無量具大 T07n0220_p0160c23║神力威德熾盛諸天、龍等來至其所，觀禮讀 T07n0220_p0160c24║誦彼所書寫甚深般若波羅蜜多，供養恭敬、 T07n0220_p0160c25║尊重讚歎，合掌右繞、歡喜護念。 「復次，憍尸迦！ T07n0220_p0160c26║是善男子、善女人等，若能如是供養恭敬、尊 T07n0220_p0160c27║重讚歎甚深般若波羅蜜多，決定當得身心 T07n0220_p0160c28║無倦、身樂心樂、身輕心輕、身調柔心調柔、身 T07n0220_p0160c29║安隱心安隱，繫想般若波羅蜜多，夜寢息時， T07n0220_p0161a01║無諸惡夢唯得善夢，謂見如來、應、正等覺身 T07n0220_p0161a02║真金色，具三十二大丈夫相，八十隨好圓滿 T07n0220_p0161a03║莊嚴，放大光明普照一切，聲聞、菩薩前後圍 T07n0220_p0161a04║繞，身處眾中。聞佛為說布施、淨戒、安忍、精進、 T07n0220_p0161a05║靜慮、般若波羅蜜多相應之法，復聞為說內 T07n0220_p0161a06║空乃至無性自性空、四念住廣說乃至十八佛 T07n0220_p0161a07║不共法相應之法；復聞分別布施、淨戒、安忍、 T07n0220_p0161a08║精進、靜慮、般若波羅蜜多相應之義，復聞分 T07n0220_p0161a09║別內空乃至無性自性空、四念住廣說乃至十 T07n0220_p0161a10║八佛不共法相應之義。又於夢中見菩提樹， T07n0220_p0161a11║其量高廣眾寶莊嚴，有大菩薩趣菩提樹，結 T07n0220_p0161a12║跏趺坐降伏魔怨，證得無上正等菩提，轉妙 T07n0220_p0161a13║法輪度無量眾。復見無量百千俱胝那庾多 T07n0220_p0161a14║菩薩摩訶薩，論議決擇種種法義，謂應如是 T07n0220_p0161a15║成熟有情、嚴淨佛土，修菩薩行、降伏魔軍，永 T07n0220_p0161a16║斷障習、趣證無上正等菩提。又復夢見十方 T07n0220_p0161a17║無量百千俱胝那庾多佛，亦聞其聲，謂某世 T07n0220_p0161a18║界某名如來、應、正等覺，若干百千俱胝那庾 T07n0220_p0161a19║多菩薩摩訶薩，若干百千俱胝那庾多聲聞 T07n0220_p0161a20║弟子，恭敬圍繞而為說法。又復夢見十方無 T07n0220_p0161a21║量百千俱胝那庾多佛入般涅槃，彼一一佛 T07n0220_p0161a22║般涅槃後，各有施主為供養佛設利羅故，以 T07n0220_p0161a23║妙七寶各起無量百千俱胝那庾多數諸窣堵 T07n0220_p0161a24║波，復於一一窣堵波所，各以無量上妙華鬘、 T07n0220_p0161a25║塗散等香、衣服、瓔珞、寶幢、幡蓋、諸妙、珍奇、伎樂、 T07n0220_p0161a26║燈明，經無量劫供養恭敬、尊重讚歎。 「憍尸迦！ T07n0220_p0161a27║是善男子、善女人等見如是類諸善夢相，若 T07n0220_p0161a28║睡若覺身心安樂，諸天神等益其精氣，令彼 T07n0220_p0161a29║自覺身體輕便。由是因緣，不多貪染飲食、醫 T07n0220_p0161b01║藥、衣服、臥具，於四供養其心輕微，如瑜伽師 T07n0220_p0161b02║入勝妙定，由彼定力滋潤身心，從定出已雖 T07n0220_p0161b03║遇美膳而心輕微，此亦如是。何以故？憍尸 T07n0220_p0161b04║迦！是善男子、善女人等，由此三千大千世界 T07n0220_p0161b05║及餘十方無邊世界，一切如來應正等覺、聲聞、 T07n0220_p0161b06║菩薩、天、龍、藥叉、健達縛、阿素洛、揭路茶、緊捺洛、 T07n0220_p0161b07║莫呼洛伽、人非人等，具大神力勝威德者慈 T07n0220_p0161b08║悲護念，以妙精氣冥注身心，令其志勇體 T07n0220_p0161b09║充盛故。 「憍尸迦！若善男子、善女人等，欲得 T07n0220_p0161b10║如是所有現在功德勝利，應發一切智智心， T07n0220_p0161b11║以無所得為方便，於此般若波羅蜜多甚深 T07n0220_p0161b12║經典，至心聽聞、受持、讀誦、精勤修學、如理思 T07n0220_p0161b13║惟、書寫、解說、廣令流布。 「憍尸迦！若善男子、善 T07n0220_p0161b14║女人等，雖於般若波羅蜜多甚深經典，不能 T07n0220_p0161b15║聽聞、受持、讀誦、精勤修學、如理思惟，廣為有情 T07n0220_p0161b16║宣說流布，而但書寫眾寶嚴飾，復以種種上 T07n0220_p0161b17║妙華鬘、塗散等香、衣服、瓔珞、寶幢、幡蓋、諸妙、珍 T07n0220_p0161b18║奇、伎樂、燈明，供養恭敬、尊重讚歎，亦得如 T07n0220_p0161b19║前所說種種功德勝利。何以故？憍尸迦！是 T07n0220_p0161b20║善男子、善女人等能廣利樂無量無邊諸有 T07n0220_p0161b21║情故。 「復次，憍尸迦！若善男子、善女人等以應 T07n0220_p0161b22║一切智智心，用無所得為方便，於此般若波 T07n0220_p0161b23║羅蜜多甚深經典，至心聽聞、受持、讀誦、精勤 T07n0220_p0161b24║修學、如理思惟，廣為有情宣說流布，或復書 T07n0220_p0161b25║寫眾寶嚴飾，復以種種上妙華鬘乃至燈明 T07n0220_p0161b26║而為供養，所獲福聚無量無邊。勝餘有情盡 T07n0220_p0161b27║其形壽，以無量種上妙飲食、衣服、臥具、醫藥、資 T07n0220_p0161b28║緣，供養恭敬、尊重讚歎十方世界一切如來、應、 T07n0220_p0161b29║正等覺及弟子眾；亦勝十方佛及弟子般涅 T07n0220_p0161c01║槃後，有為供養設利羅故，以妙七寶起窣堵 T07n0220_p0161c02║波高廣嚴麗，復以無量天妙花鬘乃至燈明， T07n0220_p0161c03║盡其形壽供養恭敬、尊重讚歎。何以故？憍尸 T07n0220_p0161c04║迦！十方諸佛及弟子眾，皆因如是甚深般若 T07n0220_p0161c05║波羅蜜多而出生故。」 T07n0220_p0161c06║ 第二分設利羅品第三十五 T07n0220_p0161c07║「復次，憍尸迦！假使充滿此贍部洲佛設利羅 T07n0220_p0161c08║以為一分，書寫如是甚深般若波羅蜜多復 T07n0220_p0161c09║為一分，此二分中汝取何者？」 天帝釋言：「世 T07n0220_p0161c10║尊！於此二分我意寧取甚深般若波羅蜜多。 T07n0220_p0161c11║所以者何？我於諸佛設利羅所非不信受，非 T07n0220_p0161c12║不欣樂供養恭敬、尊重讚歎，然諸佛身及設 T07n0220_p0161c13║利羅，皆因如是甚深般若波羅蜜多而出生 T07n0220_p0161c14║故，皆由如是甚深般若波羅蜜多功德勢力 T07n0220_p0161c15║所熏修故，乃為一切世間天、人、阿素洛等， T07n0220_p0161c16║以無量種上妙花鬘乃至燈明，供養恭敬、尊 T07n0220_p0161c17║重讚歎。」 時，舍利子語帝釋言：「憍尸迦！甚深 T07n0220_p0161c18║般若波羅蜜多無色、無見、無對、一相，所謂無 T07n0220_p0161c19║相，無相之法既不可取，汝云何取？何以故？ T07n0220_p0161c20║憍尸迦！甚深般若波羅蜜多無取無捨、無增 T07n0220_p0161c21║無減、無聚無散、無益無損、無染無淨，不與諸 T07n0220_p0161c22║佛法，不與獨覺法，不與阿羅漢法，不與學 T07n0220_p0161c23║法，不棄異生法，不與無為界，不棄有為 T07n0220_p0161c24║界，不與內空乃至無性自性空，不與四念 T07n0220_p0161c25║住廣說乃至一切相智，不棄雜染法。」 時，天 T07n0220_p0161c26║帝釋便報具壽舍利子言：「如是！如是！誠如 T07n0220_p0161c27║所說。大德！若如實知甚深般若波羅蜜多無 T07n0220_p0161c28║取無捨，乃至不與一切相智，不捨雜染，是為 T07n0220_p0161c29║真取甚深般若波羅蜜多，亦真修行甚深般 T07n0220_p0162a01║若波羅蜜多。然此般若波羅蜜多不隨二行， T07n0220_p0162a02║無二相故，如是靜慮乃至布施波羅蜜多亦 T07n0220_p0162a03║不隨二行，無二相故。」 爾時，佛讚天帝釋言：「善 T07n0220_p0162a04║哉！善哉！如汝所說。甚深般若乃至布施波羅 T07n0220_p0162a05║蜜多皆不隨二行。何以故？憍尸迦！如是六 T07n0220_p0162a06║種波羅蜜多皆無二相故。憍尸迦！諸有欲令 T07n0220_p0162a07║甚深般若乃至布施波羅蜜多有二相者，則 T07n0220_p0162a08║為欲令法界、真如、法性、實際、不思議界亦有二 T07n0220_p0162a09║相。何以故？憍尸迦！甚深般若乃至布施波 T07n0220_p0162a10║羅蜜多，皆與法界乃至不思議界無二無二 T07n0220_p0162a11║處故。」 時，天帝釋復白佛言：「世尊！甚深般若 T07n0220_p0162a12║波羅蜜多，世間天、人、阿素洛等，皆應至誠禮 T07n0220_p0162a13║拜右繞，供養恭敬、尊重讚歎。所以者何？一切 T07n0220_p0162a14║菩薩摩訶薩眾皆依般若波羅蜜多，精勤修 T07n0220_p0162a15║學證得無上正等菩提。 「世尊！如我坐在三十 T07n0220_p0162a16║三天善法殿中天帝座上，為諸天眾宣說正法 T07n0220_p0162a17║時，有無量諸天子等來至我所，供養恭敬、尊 T07n0220_p0162a18║重讚歎，右繞禮拜合掌而去。我若不在彼法 T07n0220_p0162a19║座時，諸天子等亦來其處，雖不見我，如我在 T07n0220_p0162a20║時恭敬供養，咸言：『此處是天帝釋為諸天等 T07n0220_p0162a21║說法之座，我等皆應如天主在，供養右繞禮 T07n0220_p0162a22║拜而去。』 「世尊！如是般若波羅蜜多，若有書 T07n0220_p0162a23║寫、受持、讀誦，廣為有情宣說流布，當知是處 T07n0220_p0162a24║恒有此土并餘十方無邊世界無量無數天、龍、 T07n0220_p0162a25║藥叉、健達縛、阿素洛、揭路茶緊捺洛、莫呼洛伽、 T07n0220_p0162a26║人非人等皆來集會，設無說者，敬重法故， T07n0220_p0162a27║亦於是處供養恭敬、尊重讚歎，禮拜而去。何 T07n0220_p0162a28║以故？一切如來應正等覺及諸菩薩摩訶薩 T07n0220_p0162a29║眾、獨覺、聲聞、一切有情所有樂具，皆依般若 T07n0220_p0162b01║波羅蜜多而得有故，佛設利羅亦由般若波 T07n0220_p0162b02║羅蜜多功德熏修受供養故。 「世尊！甚深般 T07n0220_p0162b03║若波羅蜜多，與諸菩薩摩訶薩行及所證 T07n0220_p0162b04║得一切相智，為因、為緣，為所依止，為能引發。 T07n0220_p0162b05║是故我說：假使充滿此贍部洲佛設利羅以 T07n0220_p0162b06║為一分，書寫如是甚深般若波羅蜜多復為 T07n0220_p0162b07║一分，此二分中我意寧取如是般若波羅蜜 T07n0220_p0162b08║多。 「世尊！我若於此甚深般若波羅蜜多，受 T07n0220_p0162b09║持、讀誦，正憶念時，心契法故，都不見有諸怖 T07n0220_p0162b10║畏相。何以故？世尊！甚深般若波羅蜜多無 T07n0220_p0162b11║相無狀無言無說，由此般若波羅蜜多無相 T07n0220_p0162b12║無狀無言無說，靜慮、精進、安忍、淨戒、布施波 T07n0220_p0162b13║羅蜜多，廣說乃至一切相智，亦無相無狀無言 T07n0220_p0162b14║無說。世尊！若此般若波羅蜜多有相狀言說， T07n0220_p0162b15║非無相狀言說者，不應如來、應、正等覺達一 T07n0220_p0162b16║切法無相無狀無言無說，證得無上正等 T07n0220_p0162b17║菩提，為諸弟子說一切法無相無狀無言無 T07n0220_p0162b18║說。世尊！由此般若波羅蜜多無相狀言說， T07n0220_p0162b19║非有相狀言說，是故如來、應、正等覺達一切 T07n0220_p0162b20║法無相無狀無言無說，證得無上正等菩提， T07n0220_p0162b21║為諸弟子說一切法無相無狀無言無說。世 T07n0220_p0162b22║尊！是故般若波羅蜜多，堪受天、人、阿素洛等， T07n0220_p0162b23║以無量種上妙花鬘乃至燈明，供養恭敬、尊重 T07n0220_p0162b24║讚歎。 「世尊！若有於此甚深般若波羅蜜多， T07n0220_p0162b25║至心聽聞、受持、讀誦、精勤修學、如理思惟，廣為 T07n0220_p0162b26║有情宣說流布，或復書寫眾寶嚴飾，供養 T07n0220_p0162b27║恭敬、尊重讚歎，決定不復墮於地獄、傍生、鬼 T07n0220_p0162b28║界、邊鄙、達絮、蔑戾車中，不墮聲聞及獨覺地， T07n0220_p0162b29║必趣無上正等菩提，常見諸佛恒聞正法， T07n0220_p0162c01║不離善友，嚴淨佛土、成熟有情，從一佛國至 T07n0220_p0162c02║一佛國供養恭敬、尊重讚歎諸佛世尊及諸 T07n0220_p0162c03║菩薩摩訶薩眾。 「復次，世尊！假使充滿於此 T07n0220_p0162c04║三千大千世界佛設利羅以為一分，書寫如 T07n0220_p0162c05║是甚深般若波羅蜜多復為一分，此二分中 T07n0220_p0162c06║我意寧取甚深般若波羅蜜多。何以故？世尊！ T07n0220_p0162c07║一切如來、應、正等覺及三千界佛設利羅，皆 T07n0220_p0162c08║從般若波羅蜜多而出生故；又三千界佛設 T07n0220_p0162c09║利羅，皆由般若波羅蜜多功德勢力所熏修 T07n0220_p0162c10║故，得諸天、人、阿素洛等供養恭敬、尊重讚歎。 T07n0220_p0162c11║由此因緣，諸善男子、善女人等，供養恭敬、尊 T07n0220_p0162c12║重讚歎佛設利羅，決定不墮三惡趣中，常 T07n0220_p0162c13║生天、人受諸富樂，隨心所願乘三乘法而趣 T07n0220_p0162c14║涅槃。 「世尊！若見如來、應、正等覺，若見所寫 T07n0220_p0162c15║甚深般若波羅蜜多，此二功德平等無異。 T07n0220_p0162c16║何以故？甚深般若波羅蜜多，與諸如來、應、正 T07n0220_p0162c17║等覺，平等無二無二處故。 「世尊！若有如來、 T07n0220_p0162c18║應、正等覺住三示導，為諸有情宣說正法，所 T07n0220_p0162c19║謂契經乃至論議，若善男子、善女人等於此 T07n0220_p0162c20║般若波羅蜜多，受持、讀誦、廣為他說，此二功 T07n0220_p0162c21║德平等無異。何以故？若彼如來、應、正等覺， T07n0220_p0162c22║若三示導，若所宣說十二分教，皆依般若波 T07n0220_p0162c23║羅蜜多而出生故。 「世尊！若十方界如殑伽沙 T07n0220_p0162c24║一切如來、應、正等覺住三示導，為諸有情宣 T07n0220_p0162c25║說正法，所謂契經乃至論議，若善男子、善女 T07n0220_p0162c26║人等於此般若波羅蜜多，受持、讀誦、廣為他 T07n0220_p0162c27║說，此二功德平等無異。何以故？若十方界 T07n0220_p0162c28║如殑伽沙一切如來、應、正等覺，若三示導， T07n0220_p0162c29║若所宣說十二分教，皆依般若波羅蜜多而 T07n0220_p0163a01║出生故。 「世尊！若善男子、善女人等，以無 T07n0220_p0163a02║量種上妙花鬘乃至燈明，供養恭敬、尊重讚 T07n0220_p0163a03║歎十方世界如殑伽沙一切如來、應、正等覺； T07n0220_p0163a04║有善男子、善女人等書寫般若波羅蜜多，亦 T07n0220_p0163a05║以無量上妙供具，供養恭敬、尊重讚歎，此 T07n0220_p0163a06║二功德平等無異。何以故？彼諸如來、應、正 T07n0220_p0163a07║等覺皆依般若波羅蜜多而出生故。 「世尊！ T07n0220_p0163a08║若善男子、善女人等於此般若波羅蜜多，至 T07n0220_p0163a09║心聽聞、受持、讀誦、精勤修學、如理思惟，廣為 T07n0220_p0163a10║有情宣說流布，彼當來世不墮地獄、傍生、 T07n0220_p0163a11║鬼界，不墮聲聞及獨覺地。何以故？是善男 T07n0220_p0163a12║子、善女人等決定當住不退轉地，遠離一 T07n0220_p0163a13║切災橫疾疫苦惱事故。 「世尊！若善男子、善女 T07n0220_p0163a14║人等於此般若波羅蜜多，至心聽聞、受持、 T07n0220_p0163a15║讀誦、精勤修學、如理思惟、書寫、解說、廣令流 T07n0220_p0163a16║布，以無量種上妙供具，供養恭敬、尊重讚歎， T07n0220_p0163a17║彼定永絕一切怖畏。如負債人怖畏債主，即 T07n0220_p0163a18║便親近奉事國王，依王勢力得免怖畏。世尊！ T07n0220_p0163a19║王喻般若波羅蜜多，彼負債人喻善男子、善 T07n0220_p0163a20║女人等，依恃般若波羅蜜多得離怖畏。 「世尊！ T07n0220_p0163a21║譬如有人依附王故，王攝受故，為諸世人供 T07n0220_p0163a22║養恭敬、尊重讚歎；佛設利羅亦復如是，由此 T07n0220_p0163a23║般若波羅蜜多所熏修故，為諸天、人、阿素洛 T07n0220_p0163a24║等供養恭敬、尊重讚歎。世尊！王喻般若波羅 T07n0220_p0163a25║蜜多，佛設利羅喻依王者。 「世尊！諸佛所得 T07n0220_p0163a26║一切相智，亦依般若波羅蜜多而得成就，是 T07n0220_p0163a27║故我說假使充滿此三千界佛設利羅以為一 T07n0220_p0163a28║分，書寫如是甚深般若波羅蜜多復為一分， T07n0220_p0163a29║此二分中我意寧取甚深般若波羅蜜多。何 T07n0220_p0163a30║以故？世尊！佛設利羅堅踰金剛具種種色， T07n0220_p0163b01║及三十二大丈夫相、八十隨好所莊嚴身，如 T07n0220_p0163b02║來十力、四無所畏、四無礙解、大慈、大悲、大喜、大 T07n0220_p0163b03║捨、十八佛不共法，乃至如來一切相智，皆由 T07n0220_p0163b04║般若波羅蜜多而成辦故。世尊！由此般若波 T07n0220_p0163b05║羅蜜多威神力故，布施等五亦得名為波羅 T07n0220_p0163b06║蜜多。何以故？世尊！若無般若波羅蜜多，施 T07n0220_p0163b07║等不能到彼岸故。 T07n0220_p0163b08║「復次，世尊！若此三千大千世界或餘世界，所 T07n0220_p0163b09║有王都、城邑、聚落，其中若有受持、讀誦、書寫、 T07n0220_p0163b10║解說、供養恭敬、尊重讚歎如是般若波羅蜜 T07n0220_p0163b11║多，是處有情不為一切人非人等之所惱害， T07n0220_p0163b12║唯除決定惡業應受，此中有情漸次修學三 T07n0220_p0163b13║乘正行，隨其所願乃至速證三乘涅槃。世尊！ T07n0220_p0163b14║如是般若波羅蜜多於此三千大千世界作 T07n0220_p0163b15║大饒益。 「世尊！如是般若波羅蜜多具大神力， T07n0220_p0163b16║隨所在處則為有佛作諸佛事，所謂利樂一 T07n0220_p0163b17║切有情。世尊！譬如無價大寶神珠，具無量種 T07n0220_p0163b18║勝妙威德，隨所住處有此神珠，人及非人無 T07n0220_p0163b19║諸惱害。設有男子或復女人，為鬼所執身心 T07n0220_p0163b20║苦惱，若有持此神珠示之，由珠威力鬼便捨 T07n0220_p0163b21║去。諸有熱病或風、或淡、或熱風淡合集為 T07n0220_p0163b22║病，若有繫此神珠著身，如是諸病無不除 T07n0220_p0163b23║愈。此珠在暗能作照明，熱時能涼，寒時能 T07n0220_p0163b24║暖，隨地方所有此神珠，時節調和不寒不熱。 T07n0220_p0163b25║若地方處有此神珠，蛇蝎等毒無敢停止。設 T07n0220_p0163b26║有男子或復女人，為毒所中楚痛迷悶，若有 T07n0220_p0163b27║持此神珠示之，珠威勢故毒即銷滅。若諸有 T07n0220_p0163b28║情身嬰癩疾、惡瘡、腫皰、目眩、翳等眼病、耳病、鼻 T07n0220_p0163b29║病、舌病、喉病、身病、諸支節病，帶此神珠眾病 T07n0220_p0163b30║皆愈。若諸池沼泉井等中，其水濁穢或將枯 T07n0220_p0163c01║涸，以珠投之水便盈滿，香潔澄淨具八功德； T07n0220_p0163c02║若以青黃赤白紅紫碧綠雜綺種種色衣，裹 T07n0220_p0163c03║此神珠投之於水，水隨衣綵各同其色。如是 T07n0220_p0163c04║無價大寶神珠，威德無邊歎不可盡，若置箱 T07n0220_p0163c05║篋亦令其器具足成就無邊威德。設空箱篋 T07n0220_p0163c06║由曾置珠，其器仍為眾人愛重。」 爾時，慶喜問 T07n0220_p0163c07║帝釋言：「如是神珠為天獨有，人亦有耶？」 天 T07n0220_p0163c08║帝釋言：「人中、天上俱有此珠，若在人中形小 T07n0220_p0163c09║而重，若在天上形大而輕。又人中珠相不具 T07n0220_p0163c10║足，在天上者其相周圓，天上神珠威德殊勝 T07n0220_p0163c11║無量倍數過人所有。」 時，天帝釋復白佛言：「世 T07n0220_p0163c12║尊！甚深般若波羅蜜多亦復如是，為眾德本， T07n0220_p0163c13║能滅無量惡不善法，隨所在處，令諸有情身 T07n0220_p0163c14║心苦惱悉皆除滅，人非人等不能為害。 「世尊！ T07n0220_p0163c15║所說無價大寶神珠，非但喻於甚深般若波 T07n0220_p0163c16║羅蜜多，亦喻如來一切相智，亦喻靜慮波羅 T07n0220_p0163c17║蜜多乃至布施波羅蜜多，亦喻內空乃至無 T07n0220_p0163c18║性自性空，亦喻四念住廣說乃至十八佛不 T07n0220_p0163c19║共法，亦喻法性、法住、法定、真如、實際、不思議 T07n0220_p0163c20║界。何以故？世尊！如是功德皆由般若波羅 T07n0220_p0163c21║蜜多大威神力之所引顯，功德深廣無量無 T07n0220_p0163c22║邊。佛設利羅由諸功德所熏修故，佛涅槃後， T07n0220_p0163c23║堪受一切世間天、人、阿素洛等供養恭敬、尊重 T07n0220_p0163c24║讚歎。 「復次，世尊！佛設利羅是極圓滿最勝清 T07n0220_p0163c25║淨般若波羅蜜多乃至布施波羅蜜多，內空 T07n0220_p0163c26║乃至無性自性空，四念住廣說乃至十八佛 T07n0220_p0163c27║不共法，一切智、道相智、一切相智，大慈、大悲、 T07n0220_p0163c28║大喜、大捨，無忘失法、恒住捨性，永斷煩惱習 T07n0220_p0163c29║氣相續及餘無量無邊佛法所依器故，佛涅 T07n0220_p0163c30║槃後，堪受一切世間天、人、阿素洛等供養恭敬、 T07n0220_p0164a01║尊重讚歎。 「世尊！佛設利羅是極圓滿最勝清 T07n0220_p0164a02║淨功德珍寶波羅蜜多所依器故，堪受一切 T07n0220_p0164a03║世間天、人、阿素洛等供養恭敬、尊重讚歎。 「世 T07n0220_p0164a04║尊！佛設利羅是極圓滿最勝清淨無染無淨、 T07n0220_p0164a05║無生無滅、無入無出、無增無減、無來無去、無動 T07n0220_p0164a06║無止、無此無彼波羅蜜多所依器故，佛涅 T07n0220_p0164a07║槃後，堪受一切世間天、人、阿素洛等供養恭敬、 T07n0220_p0164a08║尊重讚歎。 「世尊！佛設利羅是極圓滿最勝 T07n0220_p0164a09║清淨諸法實性波羅蜜多所依器故，佛涅 T07n0220_p0164a10║槃後，堪受一切世間天、人、阿素洛等供養恭敬、 T07n0220_p0164a11║尊重讚歎。 T07n0220_p0164a12║「復次，世尊！置滿三千大千世界佛設利羅。假 T07n0220_p0164a13║使充滿十方各如殑伽沙界佛設利羅以為一 T07n0220_p0164a14║分，書寫如是甚深般若波羅蜜多復為一分， T07n0220_p0164a15║此二分中我意寧取如是般若波羅蜜多。何 T07n0220_p0164a16║以故？世尊！一切如來、應、正等覺諸設利羅，皆 T07n0220_p0164a17║因如是甚深般若波羅蜜多而得生故，皆由 T07n0220_p0164a18║如是甚深般若波羅蜜多所熏修故，皆為如 T07n0220_p0164a19║是甚深般若波羅蜜多所依器故，堪受一切 T07n0220_p0164a20║天、龍、藥叉、健達縛、阿素洛、揭路茶、緊捺洛、 T07n0220_p0164a21║莫呼洛伽、人非人等供養恭敬、尊重讚歎。 「世 T07n0220_p0164a22║尊！若善男子、善女人等，供養恭敬、尊重讚 T07n0220_p0164a23║歎佛設利羅，天上、人中受諸富樂無有窮盡。 T07n0220_p0164a24║人中所謂剎帝利大族、婆羅門大族、長者大族、 T07n0220_p0164a25║居士大族，天上所謂四大王眾天乃至他化 T07n0220_p0164a26║自在天，即由如是殊勝善根至最後身得盡 T07n0220_p0164a27║苦際。 「世尊！若善男子、善女人等於此般若 T07n0220_p0164a28║波羅蜜多，至心聽聞、受持、讀誦、書寫、解說、如 T07n0220_p0164a29║理思惟，由此般若波羅蜜多速得圓滿。如是 T07n0220_p0164b01║般若波羅蜜多得圓滿故，復令靜慮波羅蜜 T07n0220_p0164b02║多乃至布施波羅蜜多，四念住廣說乃至十 T07n0220_p0164b03║八佛不共法亦得圓滿。由此復能超聲聞地 T07n0220_p0164b04║及獨覺地，證入菩薩正性離生，獲得菩薩殊 T07n0220_p0164b05║勝神通。乘此神通遊諸佛土，從一佛國至一 T07n0220_p0164b06║佛國，供養恭敬諸佛世尊，成熟有情、嚴淨佛 T07n0220_p0164b07║土，發勝思願受種種身；為欲饒益諸有情故， T07n0220_p0164b08║或作轉輪王，或作餘小王，或作剎帝利，或 T07n0220_p0164b09║作婆羅門，或作毘沙門，或作天帝釋，或作梵 T07n0220_p0164b10║王，或作餘類，利益安樂無量有情。是故，世尊！ T07n0220_p0164b11║我於諸佛設利羅所非不信受，非不欣樂供 T07n0220_p0164b12║養恭敬、尊重讚歎，然於如是甚深般若波羅 T07n0220_p0164b13║蜜多供養恭敬、尊重讚歎，所獲功德甚多 T07n0220_p0164b14║於彼，由此因緣，我意寧取甚深般若波羅蜜 T07n0220_p0164b15║多。 「世尊！若善男子、善女人等供養恭敬、尊 T07n0220_p0164b16║重讚歎如是般若波羅蜜多，則為增長一切 T07n0220_p0164b17║佛法，亦為攝受世、出世間富樂自在，如是已 T07n0220_p0164b18║為供養恭敬、尊重讚歎佛設利羅。 「復次，世尊！ T07n0220_p0164b19║若有欲得常見十方無量無數無邊世界一切 T07n0220_p0164b20║如來、應、正等覺色身、法身，當於如是甚深般 T07n0220_p0164b21║若波羅蜜多，至心聽聞、受持、讀誦、精勤修學、 T07n0220_p0164b22║如理思惟、書寫、解說、廣令流布。彼見十方無 T07n0220_p0164b23║量無數無邊世界一切如來、應、正等覺二種身 T07n0220_p0164b24║故，漸修般若波羅蜜多令速圓滿，是時應以 T07n0220_p0164b25║法性修習觀佛隨念。 「世尊！法性有二。一者、 T07n0220_p0164b26║有為。二者、無為。此中何謂有為法性？謂內 T07n0220_p0164b27║空智乃至無性自性空智，四念住智乃至八 T07n0220_p0164b28║聖道支智，三解脫門智，佛十力智乃至十 T07n0220_p0164b29║八佛不共法智，善、非善法智，有記、無記法智， T07n0220_p0164c01║有漏、無漏法智，有為、無為法智，世間、出世間 T07n0220_p0164c02║法智，雜染、清淨法智，諸如是等無量門智，皆 T07n0220_p0164c03║悉說名有為法性。此中何謂無為法性？謂一 T07n0220_p0164c04║切法無生無滅、無住無異、無染無淨、無增無減、 T07n0220_p0164c05║無相無為諸法自性。云何名為諸法自性？謂 T07n0220_p0164c06║一切法無性自性，如是說名無為法性。」 爾時， T07n0220_p0164c07║佛告天帝釋言：「如是！如是！如汝所說。憍尸 T07n0220_p0164c08║迦！過去未來現在諸佛，皆依般若波羅蜜 T07n0220_p0164c09║多，已證當證現證無上正等菩提；過去未來 T07n0220_p0164c10║現在諸佛聲聞弟子，皆依般若波羅蜜多，已 T07n0220_p0164c11║得當得現得預流、一來、不還、阿羅漢果；過去 T07n0220_p0164c12║未來現在獨覺，皆依般若波羅蜜多，已、當、現 T07n0220_p0164c13║證獨覺菩提。何以故？憍尸迦！如是般若波 T07n0220_p0164c14║羅蜜多祕密藏中，廣說三乘相應法故。然此 T07n0220_p0164c15║所說，以無所得為方便故，無性無相為方便 T07n0220_p0164c16║故，無生無滅為方便故，無染無淨為方便故， T07n0220_p0164c17║無造無作為方便故，無入無出為方便故，無 T07n0220_p0164c18║增無減為方便故，無取無捨為方便故。如是 T07n0220_p0164c19║所說皆由世俗，非勝義故。所以者何？如是般 T07n0220_p0164c20║若波羅蜜多，非此岸、非彼岸，非陸地、非中流， T07n0220_p0164c21║非高、非下，非平等、非不平等，非有相、非無相， T07n0220_p0164c22║非世間、非出世間，非有漏、非無漏，非有為、非 T07n0220_p0164c23║無為，非善、非非善，非有記、非無記，非過去、非 T07n0220_p0164c24║未來、非現在。憍尸迦！如是般若波羅蜜多， T07n0220_p0164c25║不與佛法，不與菩薩摩訶薩法，不與獨覺 T07n0220_p0164c26║法，不與聲聞法，亦不棄異生法。」 時，天帝釋 T07n0220_p0164c27║復白佛言：「世尊！如是般若波羅蜜多，是大 T07n0220_p0164c28║波羅蜜多，是無上波羅蜜多，是無等等波羅 T07n0220_p0164c29║蜜多。諸菩薩摩訶薩修行如是波羅蜜多時， T07n0220_p0165a01║雖知一切有情心行境界差別，而不得我，不 T07n0220_p0165a02║得有情，乃至不得知者、見者，不得色乃至識， T07n0220_p0165a03║不得眼乃至意，不得色乃至法，不得眼識乃 T07n0220_p0165a04║至意識，不得眼觸乃至意觸，不得眼觸為緣 T07n0220_p0165a05║所生諸受乃至意觸為緣所生諸受，不得布 T07n0220_p0165a06║施波羅蜜多乃至般若波羅蜜多，不得內空 T07n0220_p0165a07║乃至無性自性空，不得四念住廣說乃至十 T07n0220_p0165a08║八佛不共法，不得菩提，不得涅槃，不得諸佛 T07n0220_p0165a09║及諸佛法。何以故？世尊！非此般若波羅蜜 T07n0220_p0165a10║多，於一切法依有所得而出現故。所以者何？ T07n0220_p0165a11║甚深般若波羅蜜多都無自性，亦無所有，亦 T07n0220_p0165a12║不可得能得、所得及二依處，性相皆空不可 T07n0220_p0165a13║得故。」 爾時，佛告天帝釋言：「如是！如是！如汝 T07n0220_p0165a14║所說。憍尸迦！諸菩薩摩訶薩長夜修學甚 T07n0220_p0165a15║深般若波羅蜜多，尚不得菩提，況得菩薩 T07n0220_p0165a16║法！」 T07n0220_p0165a17║爾時，天帝釋白佛言：「世尊！諸菩薩摩訶薩為 T07n0220_p0165a18║但行般若波羅蜜多，亦行餘五波羅蜜多耶？」 T07n0220_p0165a19║佛言：「憍尸迦！諸菩薩摩訶薩以無所得而為 T07n0220_p0165a20║方便，具行六種波羅蜜多。謂諸菩薩摩訶薩 T07n0220_p0165a21║修行布施波羅蜜多時，不得布施波羅蜜多， T07n0220_p0165a22║不得施者及能受者；修行淨戒波羅蜜多時， T07n0220_p0165a23║不得淨戒波羅蜜多，不得持戒及犯戒者；乃 T07n0220_p0165a24║至修行般若波羅蜜多時，不得般若波羅蜜 T07n0220_p0165a25║多，不得具妙慧及具惡慧者。 「復次，憍尸迦！諸 T07n0220_p0165a26║菩薩摩訶薩甚深般若波羅蜜多為尊為導， T07n0220_p0165a27║修行一切波羅蜜多令速圓滿。是菩薩摩訶 T07n0220_p0165a28║薩行布施時，甚深般若波羅蜜多為尊為導， T07n0220_p0165a29║所修布施波羅蜜多無所執著速得圓滿；乃 T07n0220_p0165b01║至行般若時，甚深般若波羅蜜多為尊為 T07n0220_p0165b02║導，所修般若波羅蜜多無所執著速得圓滿。 T07n0220_p0165b03║「復次，憍尸迦！是菩薩摩訶薩於一切法，以無 T07n0220_p0165b04║所得而為方便，修行般若波羅蜜多故無執 T07n0220_p0165b05║著，令所修行速得圓滿；謂於色無所得為方 T07n0220_p0165b06║便，乃至於一切相智無所得為方便。憍尸 T07n0220_p0165b07║迦！如贍部洲所有諸樹枝條、莖幹、花葉、果實， T07n0220_p0165b08║雖有種種形色不同，而其蔭影都無差別。如 T07n0220_p0165b09║是前五波羅蜜多雖各有異，而由般若波羅 T07n0220_p0165b10║蜜多攝受迴向一切相智，以無所得為方便 T07n0220_p0165b11║故，諸差別相都不可得。」 時，天帝釋復白佛言： T07n0220_p0165b12║「世尊！如是般若波羅蜜多，成就廣大殊勝功 T07n0220_p0165b13║德，成就一切殊勝功德，成就圓滿殊勝功德， T07n0220_p0165b14║成就無量殊勝功德，成就無數殊勝功德，成 T07n0220_p0165b15║就無邊殊勝功德，成就無等殊勝功德。世 T07n0220_p0165b16║尊！若善男子、善女人等書持如是甚深般 T07n0220_p0165b17║若波羅蜜多，眾寶嚴飾，以無量種上妙供 T07n0220_p0165b18║具供養恭敬、尊重讚歎，依此經說如理思 T07n0220_p0165b19║惟。有善男子、善女人等書寫如是甚深般 T07n0220_p0165b20║若波羅蜜多，施他、受持、廣令流布。此二福 T07n0220_p0165b21║聚何者為多？」 佛言：「憍尸迦！我還問汝，當隨 T07n0220_p0165b22║意答。若善男子、善女人等從他請得佛設 T07n0220_p0165b23║利羅，盛以寶函置高勝處，復持無量上妙 T07n0220_p0165b24║花鬘乃至燈明供養恭敬、尊重讚歎。有善男 T07n0220_p0165b25║子、善女人等從他請得佛設利羅，分施與 T07n0220_p0165b26║他如芥子許，令彼敬受如法安置，復以種種 T07n0220_p0165b27║上妙花鬘乃至燈明供養恭敬、尊重讚歎。於 T07n0220_p0165b28║意云何？此二福聚何者為勝？」 天帝釋言：「如 T07n0220_p0165b29║我解佛所說義者，此二福聚後者為勝。何以 T07n0220_p0165c01║故？以諸如來、應、正等覺觀有情類，應於諸佛 T07n0220_p0165c02║設利羅所供養恭敬而得度者，將涅槃時以 T07n0220_p0165c03║金剛喻三摩地力，碎金剛身令如芥子，復以 T07n0220_p0165c04║深廣大悲神力，加持如是佛設利羅，令於如 T07n0220_p0165c05║來般涅槃後，有得一粒如芥子量供養恭敬 T07n0220_p0165c06║獲福無邊，於天、人中受多富樂，乃至最後得 T07n0220_p0165c07║盡苦際，故施他者其福為勝。」 爾時，佛讚天 T07n0220_p0165c08║帝釋言：「善哉！善哉！如汝所說。憍尸迦！於此般 T07n0220_p0165c09║若波羅蜜多亦復如是，若自受持、施他流布， T07n0220_p0165c10║此二福聚後者為多。何以故？由施他者能 T07n0220_p0165c11║令無量無邊有情得法喜故。 「復次，憍尸迦！ T07n0220_p0165c12║若有於此甚深般若波羅蜜多所說義趣，如 T07n0220_p0165c13║實為他分別解說令得正解，所獲福聚復勝 T07n0220_p0165c14║施他流布功德多百千倍。 「憍尸迦！敬此法 T07n0220_p0165c15║師當如敬佛，亦如似佛尊重大智同梵行者。 T07n0220_p0165c16║何以故？憍尸迦！當知般若波羅蜜多即是諸 T07n0220_p0165c17║佛，當知諸佛即是般若波羅蜜多；當知般若 T07n0220_p0165c18║波羅蜜多不異諸佛，當知諸佛不異般若波 T07n0220_p0165c19║羅蜜多。所以者何？三世諸佛皆依般若波 T07n0220_p0165c20║羅蜜多精勤修學，證得無上正等菩提；若諸 T07n0220_p0165c21║聲聞、獨覺種性修梵行者，亦依般若波羅蜜 T07n0220_p0165c22║多精勤修學，得聲聞果、獨覺菩提；菩薩種性 T07n0220_p0165c23║補特伽羅亦依般若波羅蜜多精勤修學，超 T07n0220_p0165c24║諸聲聞及獨覺地，證入菩薩正性離生，漸次 T07n0220_p0165c25║修行諸菩薩行，得住菩薩不退轉地。以是故， T07n0220_p0165c26║憍尸迦！若善男子、善女人等欲得現前供養 T07n0220_p0165c27║恭敬、尊重讚歎諸佛世尊，當書如是甚深般 T07n0220_p0165c28║若波羅蜜多，供養恭敬、尊重讚歎。 「憍尸迦！ T07n0220_p0165c29║我觀是義，初成佛時作是思惟：『我依誰住？誰 T07n0220_p0166a01║堪受我供養恭敬？』作是念時，都不見有諸天 T07n0220_p0166a02║魔、梵、及餘世間人非人等與我等者，況當有 T07n0220_p0166a03║勝！復自思惟：『我依此法已證無上正等菩提， T07n0220_p0166a04║此法甚深微妙寂靜，我當還依此法而住，供 T07n0220_p0166a05║養恭敬所謂般若波羅蜜多。』 「憍尸迦！我已成 T07n0220_p0166a06║佛，尚依般若波羅蜜多供養恭敬，況善男子、 T07n0220_p0166a07║善女人等欲求無上正等菩提，而不依此甚 T07n0220_p0166a08║深般若波羅蜜多精勤修學，供養恭敬、尊重讚 T07n0220_p0166a09║歎！何以故？憍尸迦！甚深般若波羅蜜多能生 T07n0220_p0166a10║菩薩摩訶薩眾，從此菩薩摩訶薩眾生諸如 T07n0220_p0166a11║來、應、正等覺，依諸如來、應、正等覺，聲聞、獨覺而 T07n0220_p0166a12║得生故。以是故，憍尸迦！若菩薩乘、若獨覺乘、 T07n0220_p0166a13║若聲聞乘諸善男子、善女人等皆於般若 T07n0220_p0166a14║波羅蜜多應勤修學，以無量種上妙花鬘乃至 T07n0220_p0166a15║燈明供養恭敬、尊重讚歎。」 T07n0220_p0166a16║大般若波羅蜜多經卷第四百三十