【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0155a18║ T07n0220_p0155a19║ T07n0220_p0155a20║大般若波羅蜜多經卷第四百二 T07n0220_p0155a21║十九 T07n0220_p0155a22║ T07n0220_p0155a23║ 三藏法師玄奘奉 詔譯 T07n0220_p0155a24║ 第二分福生品第三十一 T07n0220_p0155a25║爾時，佛告天帝釋言：「如是！如是！如汝所說。憍 T07n0220_p0155a26║尸迦！若善男子、善女人等不離一切智智心， T07n0220_p0155a27║以無所得而為方便，於此般若波羅蜜多，至 T07n0220_p0155a28║心聽聞、受持、讀誦、精勤修學、如理思惟，廣為 T07n0220_p0155a29║有情宣說流布，或有書寫種種莊嚴，供養恭 T07n0220_p0155b01║敬、尊重讚歎，復以種種上妙花鬘、塗散等香、 T07n0220_p0155b02║衣服、瓔珞、寶幢、幡蓋、諸妙、珍奇、伎樂、燈明而為 T07n0220_p0155b03║供養，所生福聚無量無邊不可思議不可稱 T07n0220_p0155b04║計。何以故？憍尸迦！以此般若波羅蜜多能辦 T07n0220_p0155b05║如來、應、正等覺一切智、道相智、一切相智，亦 T07n0220_p0155b06║辦布施波羅蜜多乃至般若波羅蜜多，亦辦 T07n0220_p0155b07║內空乃至無性自性空，亦辦四念住廣說乃 T07n0220_p0155b08║至十八佛不共法，亦辦五眼、六神通，亦辦一 T07n0220_p0155b09║切三摩地門、陀羅尼門，亦辦成熟有情、嚴淨 T07n0220_p0155b10║佛土，亦辦一切聲聞、獨覺及無上乘，亦辦 T07n0220_p0155b11║如來、應、正等覺所證無上正等菩提。 「以是故， T07n0220_p0155b12║憍尸迦！若善男子、善女人等不離一切智智 T07n0220_p0155b13║心，以無所得而為方便，於此般若波羅蜜多， T07n0220_p0155b14║至心聽聞、受持、讀誦、精勤修學、如理思惟，廣 T07n0220_p0155b15║為有情宣說流布，或有書寫種種莊嚴，乃至 T07n0220_p0155b16║燈明而為供養。以前所造窣堵波福比此福 T07n0220_p0155b17║聚，百分不及一，千分不及一，百千分不及 T07n0220_p0155b18║一，乃至鄔波尼殺曇分亦不及一。何以故？ T07n0220_p0155b19║憍尸迦！若此般若波羅蜜多甚深經典人中 T07n0220_p0155b20║流布，即此世間佛寶、法寶、苾芻僧寶終不隱 T07n0220_p0155b21║沒；若此般若波羅蜜多甚深經典人中住者， T07n0220_p0155b22║世間常有十善業道，若四靜慮、四無量、四無 T07n0220_p0155b23║色定，若布施波羅蜜多乃至般若波羅蜜多， T07n0220_p0155b24║若內空乃至無性自性空，若四念住廣說乃 T07n0220_p0155b25║至十八佛不共法，若一切三摩地門、陀羅尼 T07n0220_p0155b26║門，若一切智、道相智、一切相智，若剎帝利大 T07n0220_p0155b27║族、婆羅門大族、長者大族、居士大族，若四大 T07n0220_p0155b28║王眾天乃至非想非非想處天，若聲聞乘、獨 T07n0220_p0155b29║覺乘、無上乘，若預流、一來、不還、阿羅漢、獨覺， T07n0220_p0155c01║若菩薩摩訶薩成熟有情、嚴淨佛土，若諸如 T07n0220_p0155c02║來、應、正等覺證得無上正等菩提、轉妙法輪 T07n0220_p0155c03║度無量眾，如是勝事終不隱沒。」 T07n0220_p0155c04║ 第二分功德品第三十二 T07n0220_p0155c05║爾時，三千大千世界所有四大王眾天乃至 T07n0220_p0155c06║色究竟天，同聲共白天帝釋言：「大仙！於是甚 T07n0220_p0155c07║深般若波羅蜜多應受、應持、應讀、應誦、應精 T07n0220_p0155c08║勤修學、應如理思惟、應供養恭敬、尊重讚歎。 T07n0220_p0155c09║何以故？大仙！若受持、讀誦、精勤修學、如理思 T07n0220_p0155c10║惟、供養恭敬、尊重讚歎如是般若波羅蜜多， T07n0220_p0155c11║則令一切惡法損減、善法增益，亦令一切天 T07n0220_p0155c12║眾增益、諸阿素洛朋黨損減，亦令一切佛眼、 T07n0220_p0155c13║法眼、僧眼不滅，亦令一切佛種、法種、僧種不 T07n0220_p0155c14║斷。 「大仙當知！由三寶種不斷絕故，世間便 T07n0220_p0155c15║有布施波羅蜜多乃至般若波羅蜜多，亦有 T07n0220_p0155c16║內空乃至無性自性空，亦有四念住廣說乃 T07n0220_p0155c17║至十八佛不共法，亦有一切三摩地門、陀羅 T07n0220_p0155c18║尼門，亦有一切智、道相智、一切相智，亦有預 T07n0220_p0155c19║流果乃至阿羅漢果，亦有獨覺菩提，亦有 T07n0220_p0155c20║菩薩摩訶薩行，亦有無上正等菩提。是故， T07n0220_p0155c21║大仙！於此般若波羅蜜多應受持、讀誦、精 T07n0220_p0155c22║勤修學、如理思惟、供養恭敬、尊重讚歎。」 T07n0220_p0155c23║爾時，佛告天帝釋言：「憍尸迦！汝應於此甚深 T07n0220_p0155c24║般若波羅蜜多受持、讀誦、精勤修學、如理思 T07n0220_p0155c25║惟、供養恭敬、尊重讚歎。何以故？憍尸迦！若 T07n0220_p0155c26║阿素洛及惡朋黨起如是念：『我等當與天帝 T07n0220_p0155c27║釋軍交陣戰諍。』爾時，汝等諸天眷屬，應各至 T07n0220_p0155c28║誠誦念如是甚深般若波羅蜜多，供養恭敬、 T07n0220_p0155c29║尊重讚歎，時阿素洛及諸朋黨所起惡心即 T07n0220_p0156a01║皆息滅。 「憍尸迦！若諸天子或諸天女五衰相 T07n0220_p0156a02║現，其心驚惶恐墮惡趣。爾時，汝等諸天眷屬 T07n0220_p0156a03║應住其前，至誠誦念如是般若波羅蜜多。時 T07n0220_p0156a04║彼天子或彼天女，聞是般若波羅蜜多善根 T07n0220_p0156a05║力故，於此般若波羅蜜多生淨信故，五衰 T07n0220_p0156a06║相沒身意泰然，設有命終還生本處，受天富 T07n0220_p0156a07║樂倍勝於前。何以故？憍尸迦！聞信般若波羅 T07n0220_p0156a08║蜜多功德威力甚廣大故。 「憍尸迦！若善男 T07n0220_p0156a09║子、善女人等或諸天子及諸天女，甚深般若 T07n0220_p0156a10║波羅蜜多一經其耳，善根力故，定當漸次證 T07n0220_p0156a11║得無上正等菩提。何以故？憍尸迦！過去未來 T07n0220_p0156a12║現在諸佛及諸弟子，一切皆學如是般若波 T07n0220_p0156a13║羅蜜多，證得無上正等菩提，入無餘依般涅 T07n0220_p0156a14║槃界。何以故？憍尸迦！如是般若波羅蜜多，普 T07n0220_p0156a15║攝一切菩提分法，若諸佛法、若菩薩法、若獨 T07n0220_p0156a16║覺法、若聲聞法皆具攝故。」 T07n0220_p0156a17║爾時，天帝釋白佛言：「世尊！如是般若波羅蜜 T07n0220_p0156a18║多是大神咒、是大明咒，是無上咒，是無等等 T07n0220_p0156a19║咒，是一切咒王，最尊最勝、最上最妙，能伏一 T07n0220_p0156a20║切，不為一切之所降伏。何以故？世尊！如是般 T07n0220_p0156a21║若波羅蜜多能除一切惡不善法，能攝一切 T07n0220_p0156a22║殊勝善法。」 爾時，佛告天帝釋言：「如是！如是！如 T07n0220_p0156a23║汝所說。何以故？憍尸迦！過去未來現在諸佛， T07n0220_p0156a24║皆因如是甚深般若波羅蜜多大神咒王，證 T07n0220_p0156a25║得無上正等菩提，轉妙法輪度無量眾。所以 T07n0220_p0156a26║者何？依因如是甚深般若波羅蜜多大神咒 T07n0220_p0156a27║王，世間便有十善業道，若四靜慮、四無量、四 T07n0220_p0156a28║無色定，若布施波羅蜜多乃至般若波羅蜜 T07n0220_p0156a29║多，若內空乃至無性自性空，若四念住廣說 T07n0220_p0156b01║乃至十八佛不共法，若真如、法界、法性、實際、 T07n0220_p0156b02║不虛妄性、不變異性、法定、法住、不思議界，若 T07n0220_p0156b03║四聖諦，若五眼、六神通，若預流果乃至阿羅 T07n0220_p0156b04║漢果，若獨覺菩提，若諸菩薩摩訶薩行，若 T07n0220_p0156b05║佛無上正等菩提，若一切智、道相智、一切相 T07n0220_p0156b06║智。 T07n0220_p0156b07║「復次，憍尸迦！依因菩薩摩訶薩故，世間便有 T07n0220_p0156b08║十善業道廣說乃至一切相智。譬如依因滿 T07n0220_p0156b09║月輪故，諸星宿等皆得增明；如是依因諸菩 T07n0220_p0156b10║薩故，十善業道廣說乃至一切相智皆得顯 T07n0220_p0156b11║了。若諸如來、應、正等覺未出世時，唯有菩薩 T07n0220_p0156b12║具足種種方便善巧，為諸有情無倒宣說一 T07n0220_p0156b13║切世間、出世間法，菩薩所有方便善巧皆從 T07n0220_p0156b14║如是甚深般若波羅蜜多而得生長。諸菩薩 T07n0220_p0156b15║摩訶薩成就方便善巧力故，能行布施波羅 T07n0220_p0156b16║蜜多乃至般若波羅蜜多，能行內空乃至無 T07n0220_p0156b17║性自性空，能行四念住廣說乃至十八佛不 T07n0220_p0156b18║共法，不證聲聞及獨覺地，成熟有情、嚴淨 T07n0220_p0156b19║佛土，具足攝取壽量圓滿、佛土圓滿、眷屬 T07n0220_p0156b20║圓滿、眾具圓滿、色力圓滿，乃至證得一切相 T07n0220_p0156b21║智，皆由般若波羅蜜多而得成就。 「復次，憍尸 T07n0220_p0156b22║迦！若善男子、善女人等於此般若波羅蜜多， T07n0220_p0156b23║至心聽聞、受持、讀誦、精勤修學、如理思惟、書寫、 T07n0220_p0156b24║解說、廣令流布，當得成就現在、未來殊勝功 T07n0220_p0156b25║德。」 時，天帝釋便白佛言：「是善男子、善女人 T07n0220_p0156b26║等云何成就現在、未來殊勝功德？」 佛言：「憍 T07n0220_p0156b27║尸迦！若善男子、善女人等於此般若波羅 T07n0220_p0156b28║蜜多，至心聽聞、受持、讀誦、精勤修學、如理思 T07n0220_p0156b29║惟、書寫、解說、廣令流布，是善男子、善女人等， T07n0220_p0156c01║現在不為毒藥所害、刀兵所傷、火所焚燒、水 T07n0220_p0156c02║所漂溺，乃至不為四百四病之所夭歿，除先 T07n0220_p0156c03║定業現世應受。憍尸迦！是善男子、善女人 T07n0220_p0156c04║等若遭官事怨賊逼迫，至心誦念如是般若 T07n0220_p0156c05║波羅蜜多，若至其所終不為彼譴罰加害。何 T07n0220_p0156c06║以故？憍尸迦！如是般若波羅蜜多威德勢力 T07n0220_p0156c07║法令爾故。憍尸迦！是善男子、善女人等，若 T07n0220_p0156c08║有欲至國主、王子、大臣等處，至心誦念如是 T07n0220_p0156c09║般若波羅蜜多，必為王等歡喜問訊供養恭 T07n0220_p0156c10║敬、尊重讚歎。何以故？憍尸迦！是善男子、善 T07n0220_p0156c11║女人等，常於有情發起慈、悲、喜、捨心故。憍 T07n0220_p0156c12║尸迦！是善男子、善女人等，常得成就如是等 T07n0220_p0156c13║類現在功德。 「憍尸迦！若善男子、善女人等 T07n0220_p0156c14║於此般若波羅蜜多，至心聽聞、受持、讀誦、精 T07n0220_p0156c15║勤修學、如理思惟、書寫、解說、廣令流布，是善 T07n0220_p0156c16║男子、善女人等隨所生處常不遠離十善業 T07n0220_p0156c17║道，若四靜慮、四無量、四無色定，若布施波羅 T07n0220_p0156c18║蜜多乃至般若波羅蜜多，若內空乃至無性 T07n0220_p0156c19║自性空，若四念住廣說乃至十八佛不共法， T07n0220_p0156c20║若一切三摩地門、陀羅尼門，若一切智、道相 T07n0220_p0156c21║智、一切相智，不墮地獄、傍生、鬼界，除願往 T07n0220_p0156c22║彼成熟有情。隨所生處常具諸根支體無缺， T07n0220_p0156c23║永不生在貧窮、下賤、工師、雜類、屠膾、漁獵、盜 T07n0220_p0156c24║賊、獄吏及補羯娑旃荼羅家、若戍達羅貿易 T07n0220_p0156c25║卑族。隨所生處具三十二大丈夫相、八十隨 T07n0220_p0156c26║好圓滿莊嚴，一切有情見者歡喜，多生有佛 T07n0220_p0156c27║嚴淨土中，蓮華化生，不造眾惡，常不遠離菩 T07n0220_p0156c28║薩神通，隨心所願遊諸佛土，從一佛國至一 T07n0220_p0156c29║佛國，親近供養諸佛世尊，成熟有情、嚴淨佛 T07n0220_p0157a01║土，聽聞正法如說修行，漸次證得一切智智。 T07n0220_p0157a02║憍尸迦！是善男子、善女人等當得成就如是 T07n0220_p0157a03║等類未來功德。 「以是故，憍尸迦！若善男子、善 T07n0220_p0157a04║女人等欲得如是現在、未來殊勝功德，乃至 T07n0220_p0157a05║無上正等菩提者，應常不離一切智智心，以 T07n0220_p0157a06║無所得為方便，於此般若波羅蜜多甚深經 T07n0220_p0157a07║典，至心聽聞、受持、讀誦、精勤修學、如理思惟、 T07n0220_p0157a08║書寫、解說、廣令流布，復以種種上妙花鬘、塗 T07n0220_p0157a09║散等香、衣服、瓔珞、寶幢、幡蓋、諸妙、珍奇、伎樂、燈 T07n0220_p0157a10║明而為供養。」 T07n0220_p0157a11║ 第二分外道品第三十三 T07n0220_p0157a12║時，有眾多外道梵志，為求佛過來詣佛所。時， T07n0220_p0157a13║天帝釋見已念言：「今此眾多外道梵志，來趣 T07n0220_p0157a14║法會伺求佛短，將非般若留難事耶？我當誦 T07n0220_p0157a15║念從佛所受甚深般若波羅蜜多，令彼邪徒 T07n0220_p0157a16║退還本所。」念已便誦甚深般若波羅蜜多，於 T07n0220_p0157a17║是眾多外道梵志，遙伸敬相右繞世尊，從所 T07n0220_p0157a18║來門復道而去。 時，舍利子見已念言：「彼有何 T07n0220_p0157a19║緣適來還去？」 爾時，佛告舍利子言：「彼外道 T07n0220_p0157a20║等來求我失，由天帝釋誦念般若波羅蜜多 T07n0220_p0157a21║令彼還去。舍利子！我不見彼外道梵志有少 T07n0220_p0157a22║白法，唯懷惡心為求我過來至我所。舍利子！ T07n0220_p0157a23║我都不見一切世間有天、魔、梵、若諸沙門、婆羅 T07n0220_p0157a24║門等有情之類，說般若時懷勃惡心來求得 T07n0220_p0157a25║便。何以故？舍利子！由此三千大千世界所 T07n0220_p0157a26║有四大王眾天乃至色究竟天，若諸聲聞、獨 T07n0220_p0157a27║覺、菩薩、佛，及一切具大威力龍神、藥叉、人非 T07n0220_p0157a28║人等，皆共守護如是般若波羅蜜多，不令眾 T07n0220_p0157a29║惡為作留難。何以故？舍利子！是諸天等皆 T07n0220_p0157b01║依般若波羅蜜多威力生故。 「又，舍利子！十方 T07n0220_p0157b02║各如殑伽沙界一切如來應正等覺、聲聞、獨覺、 T07n0220_p0157b03║菩薩、諸天、龍神、藥叉、人非人等，皆共守護如 T07n0220_p0157b04║是般若波羅蜜多，不令眾惡為作留難。何以 T07n0220_p0157b05║故？舍利子！彼諸佛等皆依般若波羅蜜多威 T07n0220_p0157b06║力生故。」 爾時，惡魔竊作是念：「今者如來、應、正 T07n0220_p0157b07║等覺四眾圍繞，及欲、色界諸天人等皆同集 T07n0220_p0157b08║會，宣說般若波羅蜜多，此中定有菩薩摩訶 T07n0220_p0157b09║薩得受無上正等菩提記，我當往至破壞其 T07n0220_p0157b10║眼。」作是念已化作四軍，奮威勇銳來詣佛 T07n0220_p0157b11║所。 時，天帝釋見已念言：「將非惡魔化作此事 T07n0220_p0157b12║來欲惱佛，并與般若波羅蜜多而作留難？何 T07n0220_p0157b13║以故？如是四軍嚴飾殊麗，影堅勝軍、釋迦王 T07n0220_p0157b14║種、栗呫毘種、力士種等所有四軍皆不能及， T07n0220_p0157b15║由此定知魔所化作。惡魔長夜伺求佛短，壞 T07n0220_p0157b16║諸有情所修勝事，我當誦念從佛所受甚深 T07n0220_p0157b17║般若波羅蜜多，令彼惡魔退還本所。」念已 T07n0220_p0157b18║便誦甚深般若波羅蜜多，於是惡魔復道而 T07n0220_p0157b19║去，甚深般若波羅蜜多力所逼故。 T07n0220_p0157b20║時，眾會中所有四大王眾天乃至色究竟天， T07n0220_p0157b21║各各化作種種天花及香鬘等諸妙供具，踴 T07n0220_p0157b22║身空中而散佛上，合掌恭敬同白佛言：「願此 T07n0220_p0157b23║般若波羅蜜多在贍部洲人中久住。何以故？ T07n0220_p0157b24║世尊！乃至如是甚深般若波羅蜜多在贍部 T07n0220_p0157b25║洲人中流布，當知此處佛寶、法寶、苾芻僧寶 T07n0220_p0157b26║久住不滅。於此三千大千世界乃至十方無 T07n0220_p0157b27║量無數無邊世界亦復如是，由此菩薩摩訶 T07n0220_p0157b28║薩眾及殊勝行亦可了知。世尊！隨諸方域有 T07n0220_p0157b29║善男子、善女人等，以淨信心書持如是甚深 T07n0220_p0157c01║般若波羅蜜多，供養恭敬、尊重讚歎，當知 T07n0220_p0157c02║是處有妙光明除滅暗冥生諸勝利。」 爾時，佛 T07n0220_p0157c03║告天帝釋等諸天眾言：「如是！如是！如汝所說。 T07n0220_p0157c04║乃至如是甚深般若波羅蜜多在贍部洲人 T07n0220_p0157c05║中流布，當知此處佛寶、法寶、苾芻僧寶久住 T07n0220_p0157c06║不滅。於此三千大千世界，乃至十方無量 T07n0220_p0157c07║無數無邊世界亦復如是，由此菩薩摩訶薩 T07n0220_p0157c08║眾及殊勝行亦可了知。隨諸方域有善男子、 T07n0220_p0157c09║善女人等，以淨信心書持如是甚深般若波 T07n0220_p0157c10║羅蜜多，供養恭敬、尊重讚歎，當知是處有 T07n0220_p0157c11║妙光明除滅暗冥生諸勝利。」 時，諸天眾復各 T07n0220_p0157c12║化作種種天花及香鬘等而散佛上，重白佛 T07n0220_p0157c13║言：「若善男子、善女人等於此般若波羅蜜 T07n0220_p0157c14║多甚深經典，至心聽聞、受持、讀誦、精勤修學、 T07n0220_p0157c15║如理思惟、書寫解說、廣令流布，是善男子、善 T07n0220_p0157c16║女人等魔及魔軍不能得便，我等天眾亦 T07n0220_p0157c17║常隨逐勤加擁護令無損惱。何以故？世尊！ T07n0220_p0157c18║是善男子、善女人等我等諸天敬事如佛， T07n0220_p0157c19║或如似佛尊重法故。」 時，天帝釋復白佛言： T07n0220_p0157c20║「是善男子、善女人等非少善根能成此事，必 T07n0220_p0157c21║於先世無量佛所多集善根、多發正願、多 T07n0220_p0157c22║供養佛、多事善友，乃能於此甚深般若波羅 T07n0220_p0157c23║蜜多，至心聽聞、受持、讀誦、精勤修學、如理思 T07n0220_p0157c24║惟、書寫、解說、廣令流布。世尊！若善男子、善女 T07n0220_p0157c25║人等欲得諸佛一切相智，當求般若波羅蜜 T07n0220_p0157c26║多；欲得般若波羅蜜多，當求諸佛一切相智。 T07n0220_p0157c27║何以故？諸佛所得一切相智，皆從般若波羅 T07n0220_p0157c28║蜜多而得生故；一切般若波羅蜜多，皆從諸 T07n0220_p0157c29║佛一切相智而得生故。所以者何？諸佛所 T07n0220_p0158a01║得一切相智不異般若波羅蜜多，一切般若 T07n0220_p0158a02║波羅蜜多不異諸佛一切相智；諸佛所得一 T07n0220_p0158a03║切相智與此般若波羅蜜多，當知無二亦無 T07n0220_p0158a04║二處。」 爾時，佛告天帝釋言：「如是！如是！如汝 T07n0220_p0158a05║所說。是故般若波羅蜜多功德威神最尊、最 T07n0220_p0158a06║勝。」 T07n0220_p0158a07║ 第二分天來品第三十四之一 T07n0220_p0158a08║爾時，具壽慶喜白佛言：「世尊！何緣如來、應、正 T07n0220_p0158a09║等覺不廣稱讚布施等五波羅蜜多乃至十 T07n0220_p0158a10║八佛不共法，但廣稱讚第六般若波羅蜜多？」 T07n0220_p0158a11║佛告慶喜：「第六般若波羅蜜多能與前五波 T07n0220_p0158a12║羅蜜多乃至十八佛不共法為尊為導故，我 T07n0220_p0158a13║但廣稱讚般若波羅蜜多。復次，慶喜！於意云 T07n0220_p0158a14║何？若不迴向一切相智而修布施乃至十八 T07n0220_p0158a15║佛不共法，可名真修布施波羅蜜多乃至十 T07n0220_p0158a16║八佛不共法不？」 慶喜對曰：「不也！世尊！不也！善 T07n0220_p0158a17║逝！」 佛言：「慶喜！要由迴向一切相智而修布施 T07n0220_p0158a18║乃至十八佛不共法，乃可名為真修布施波羅 T07n0220_p0158a19║蜜多乃至十八佛不共法。是故般若波羅蜜 T07n0220_p0158a20║多能與前五波羅蜜多乃至十八佛不共法 T07n0220_p0158a21║為尊為導故，我但廣稱讚般若波羅蜜多。」 具 T07n0220_p0158a22║壽慶喜復白佛言：「云何迴向一切相智而修 T07n0220_p0158a23║布施乃至十八佛不共法，方得名為真修布 T07n0220_p0158a24║施波羅蜜多乃至十八佛不共法？」 佛言：「慶喜！ T07n0220_p0158a25║以無二為方便、無生為方便、無所得為方 T07n0220_p0158a26║便，迴向一切相智而修布施乃至十八佛不 T07n0220_p0158a27║共法，如是迴向一切相智而修布施乃至十 T07n0220_p0158a28║八佛不共法，乃得名為真修布施波羅蜜多 T07n0220_p0158a29║乃至十八佛不共法。」 具壽慶喜復白佛言： T07n0220_p0158b01║「以何無二為方便、無生為方便、無所得為 T07n0220_p0158b02║方便，迴向一切相智而修布施乃至十八佛 T07n0220_p0158b03║不共法，乃得名為真修布施波羅蜜多乃至十 T07n0220_p0158b04║八佛不共法？」 佛言：「慶喜！以色、受、想、行、識乃至 T07n0220_p0158b05║無上正等菩提無二為方便、無生為方便、無 T07n0220_p0158b06║所得為方便，迴向一切相智而修布施乃至 T07n0220_p0158b07║十八佛不共法，方得名為真修布施波羅蜜 T07n0220_p0158b08║多乃至十八佛不共法。」 具壽慶喜白言：「世 T07n0220_p0158b09║尊！云何以色、受、想、行、識乃至無上正等菩提 T07n0220_p0158b10║無二為方便、無生為方便、無所得為方便， T07n0220_p0158b11║迴向一切相智而修布施乃至十八佛不共 T07n0220_p0158b12║法，乃得名為真修布施波羅蜜多乃至十 T07n0220_p0158b13║八佛不共法？」 佛言：「慶喜！色、受、想、行、識色、受、 T07n0220_p0158b14║想、行、識性空，乃至無上正等菩提無上正等 T07n0220_p0158b15║菩提性空。何以故？以色、受、想、行、識乃至無 T07n0220_p0158b16║上正等菩提性空，與布施波羅蜜多乃至十 T07n0220_p0158b17║八佛不共法，皆無二無二處故。 「慶喜當知！ T07n0220_p0158b18║由般若波羅蜜多故，能迴向一切相智，由迴 T07n0220_p0158b19║向一切相智故，能令布施波羅蜜多乃至十八 T07n0220_p0158b20║佛不共法得至究竟。是故般若波羅蜜多於 T07n0220_p0158b21║前五種波羅蜜多乃至十八佛不共法為尊為 T07n0220_p0158b22║導故，我但廣稱讚般若波羅蜜多。 「慶喜當知！ T07n0220_p0158b23║譬如大地以種散中，眾緣和合則得生長，應 T07n0220_p0158b24║知大地與種生長，為所依止，為能建立。如 T07n0220_p0158b25║是般若波羅蜜多及所迴向一切相智，與前五 T07n0220_p0158b26║種波羅蜜多乃至十八佛不共法為所依止， T07n0220_p0158b27║為能建立，令得生長故。此般若波羅蜜多於 T07n0220_p0158b28║前五種波羅蜜多乃至十八佛不共法為尊為 T07n0220_p0158b29║導故，我但廣稱讚般若波羅蜜多，非布施 T07n0220_p0158c01║等。」 爾時，天帝釋白佛言：「世尊！今者如來、應、 T07n0220_p0158c02║正等覺於此般若波羅蜜多一切功德說猶 T07n0220_p0158c03║未盡。所以者何？我從世尊所受般若波羅蜜 T07n0220_p0158c04║多功德深廣無量無邊際，諸善男子、善女人 T07n0220_p0158c05║等於此般若波羅蜜多，至心聽聞、受持、讀 T07n0220_p0158c06║誦、精勤修學、如理思惟，廣為有情宣說流布，所 T07n0220_p0158c07║獲功德亦無邊際。若有書寫如是般若波羅 T07n0220_p0158c08║蜜多甚深經典種種嚴飾，復以無量上妙花 T07n0220_p0158c09║鬘、塗散等香、衣服、瓔珞、寶幢、幡蓋、諸妙、珍奇、伎 T07n0220_p0158c10║樂、燈明而為供養，所獲功德亦無邊際。 「世尊！ T07n0220_p0158c11║若善男子、善女人等於此般若波羅蜜多甚 T07n0220_p0158c12║深經典，至心聽聞、受持、讀誦、精勤修學、如理 T07n0220_p0158c13║思惟、書寫、解說、廣令流布，由此因緣世間便 T07n0220_p0158c14║有十善業道，若四靜慮、四無量、四無色定， T07n0220_p0158c15║若布施波羅蜜多乃至般若波羅蜜多，若內 T07n0220_p0158c16║空乃至無性自性空，若四念住廣說乃至十 T07n0220_p0158c17║八佛不共法，若預流果乃至阿羅漢果，若獨 T07n0220_p0158c18║覺菩提，若諸菩薩摩訶薩行，若佛無上正等 T07n0220_p0158c19║菩提，若諸世間所有勝事，無不出現。」 爾時，佛 T07n0220_p0158c20║告天帝釋言：「憍尸迦！我不說此甚深般若波 T07n0220_p0158c21║羅蜜多但有如前所說功德。何以故？憍尸 T07n0220_p0158c22║迦！甚深般若波羅蜜多具足無邊勝功德故。 T07n0220_p0158c23║憍尸迦！我亦不說於此般若波羅蜜多甚 T07n0220_p0158c24║深經典，至心聽聞、受持、讀誦、精勤修學、如理 T07n0220_p0158c25║思惟，廣為有情宣說流布，及能書寫種種嚴 T07n0220_p0158c26║飾，復以無量上妙花鬘、塗散等香、衣服、瓔珞、 T07n0220_p0158c27║寶幢、幡蓋、諸妙、珍奇、伎樂、燈明而為供養，諸 T07n0220_p0158c28║善男子、善女人等但有如前所說功德。何 T07n0220_p0158c29║以故？憍尸迦！若善男子、善女人等不離一 T07n0220_p0159a01║切智智心，以無所得為方便，於此般若波羅 T07n0220_p0159a02║蜜多甚深經典，至心聽聞、受持、讀誦、精勤修 T07n0220_p0159a03║學、如理思惟，廣為有情宣說流布，或復書寫 T07n0220_p0159a04║種種嚴飾，復以無量上妙花鬘乃至燈明而 T07n0220_p0159a05║為供養，是善男子、善女人等成就無量殊勝 T07n0220_p0159a06║戒蘊、定蘊、慧蘊、解脫蘊、解脫智見蘊。 「憍尸迦！ T07n0220_p0159a07║是善男子、善女人等當知如佛。何以故？受 T07n0220_p0159a08║持過去、未來、現在一切如來、應、正等覺無上道 T07n0220_p0159a09║故，決定趣向佛菩提故，利益安樂一切有情 T07n0220_p0159a10║無窮盡故，超過聲聞、獨覺地故。憍尸迦！聲 T07n0220_p0159a11║聞、獨覺所有戒蘊、定蘊、慧蘊、解脫蘊、解脫智見 T07n0220_p0159a12║蘊，比此善男子、善女人等所有戒蘊、定蘊、慧 T07n0220_p0159a13║蘊、解脫蘊、解脫智見蘊，百分不及一，千分不 T07n0220_p0159a14║及一，乃至鄔波尼殺曇分亦不及一。何以 T07n0220_p0159a15║故？憍尸迦！是善男子、善女人等超過一切 T07n0220_p0159a16║聲聞、獨覺下劣心想，於諸聲聞、獨覺乘法終 T07n0220_p0159a17║不稱讚，於一切法無所不知，謂能正知無所 T07n0220_p0159a18║有故。 「憍尸迦！若善男子、善女人等不離一 T07n0220_p0159a19║切智智心，以無所得為方便，於此般若波羅 T07n0220_p0159a20║蜜多甚深經典，至心聽聞、受持、讀誦、精勤修 T07n0220_p0159a21║學、如理思惟，廣為有情宣說流布，或復書寫 T07n0220_p0159a22║種種嚴飾，復以無量上妙花鬘乃至燈明而 T07n0220_p0159a23║為供養，我說獲得現在、未來無量無邊功德 T07n0220_p0159a24║勝利。」 時，天帝釋即白佛言：「我等諸天常隨衛 T07n0220_p0159a25║護是善男子、善女人等，不令一切人非人等 T07n0220_p0159a26║種種惡緣之所惱害。」 爾時，佛告天帝釋言：「憍 T07n0220_p0159a27║尸迦！若善男子、善女人等以應一切智智心， T07n0220_p0159a28║用無所得為方便，於此般若波羅蜜多甚深 T07n0220_p0159a29║經典受持、讀誦，時有無量百千天子為聽法 T07n0220_p0159b01║故皆來集會，歡喜踊躍敬受如是甚深般若 T07n0220_p0159b02║波羅蜜多。憍尸迦！若善男子、善女人等以 T07n0220_p0159b03║應一切智智心，用無所得為方便，宣說如是 T07n0220_p0159b04║甚深般若波羅蜜多相應之法，時有無量諸 T07n0220_p0159b05║天子等皆來集會，以天威力令說法師增益 T07n0220_p0159b06║辯才宣暢無盡。憍尸迦！若善男子、善女人 T07n0220_p0159b07║等以應一切智智心，用無所得為方便，宣 T07n0220_p0159b08║說如是甚深般若波羅蜜多，時有無量諸天 T07n0220_p0159b09║子等，敬重法故皆來集會，以天威力，令說法 T07n0220_p0159b10║師辯才無滯，設有障難不能遮斷。憍尸迦！ T07n0220_p0159b11║諸善男子、善女人等以應一切智智心，用無 T07n0220_p0159b12║所得為方便，於此般若波羅蜜多甚深經典， T07n0220_p0159b13║至心聽聞、受持、讀誦、精勤修學、如理思惟，廣為 T07n0220_p0159b14║有情宣說流布，或復書寫眾寶嚴飾，復以種 T07n0220_p0159b15║種上妙花鬘乃至燈明而為供養，於現在世 T07n0220_p0159b16║當獲無邊功德勝利，魔及魔軍不能擾惱。 T07n0220_p0159b17║「復次，憍尸迦！若善男子、善女人等於四眾中 T07n0220_p0159b18║宣說如是甚深般若波羅蜜多，心無怯怖不 T07n0220_p0159b19║為一切論難所伏。何以故？憍尸迦！彼由如 T07n0220_p0159b20║是甚深般若波羅蜜多所加祐故。又此般若 T07n0220_p0159b21║波羅蜜多祕密藏中，具廣分別一切法故，所 T07n0220_p0159b22║謂善法、非善法、有記法、無記法、有漏法、無 T07n0220_p0159b23║漏法、世間法、出世間法、有為法、無為法、聲 T07n0220_p0159b24║聞法、獨覺法、菩薩法、如來法，諸如是等無量 T07n0220_p0159b25║百千差別法門皆入此攝。又由如是，諸善男 T07n0220_p0159b26║子、善女人等善住內空乃至無性自性空故， T07n0220_p0159b27║都不見有能論難者，亦不見有所論難者，亦 T07n0220_p0159b28║不見有所說般若波羅蜜多。以是故，憍尸 T07n0220_p0159b29║迦！此善男子、善女人等，由是般若波羅蜜多 T07n0220_p0159c01║大威神力所護持故，不為一切異學論難及 T07n0220_p0159c02║諸怨敵之所屈伏。 「復次，憍尸迦！若善男子、善 T07n0220_p0159c03║女人等於此般若波羅蜜多甚深經典，至心 T07n0220_p0159c04║聽聞、受持、讀誦、精勤修學、如理思惟、書寫、解說、 T07n0220_p0159c05║廣令流布，是善男子、善女人等心常不驚、不 T07n0220_p0159c06║恐、不怖，心不沈沒亦不憂悔。何以故？憍尸迦！ T07n0220_p0159c07║是善男子、善女人等都不見有可驚、可恐、可 T07n0220_p0159c08║怖、沈沒、憂悔事故。憍尸迦！若善男子、善女 T07n0220_p0159c09║人輩欲得此等現在無邊功德勝利，當於如 T07n0220_p0159c10║是甚深般若波羅蜜多，至心聽聞、受持、讀誦、 T07n0220_p0159c11║精勤修學、如理思惟、書寫、解說、廣令流布、供養 T07n0220_p0159c12║恭敬、尊重讚歎無得暫捨。 「復次，憍尸迦！若善 T07n0220_p0159c13║男子、善女人等以應一切智智心，用無所得 T07n0220_p0159c14║為方便，於此般若波羅蜜多甚深經典，至心 T07n0220_p0159c15║聽聞、受持、讀誦、精勤修學、如理思惟、書寫、解說、 T07n0220_p0159c16║廣令流布、供養恭敬、尊重讚歎。是善男子、善 T07n0220_p0159c17║女人等，恒為父母、師長、親友、國王、大臣及諸 T07n0220_p0159c18║沙門、婆羅門等之所愛敬，亦為十方無邊世 T07n0220_p0159c19║界一切如來應正等覺、菩薩摩訶薩、獨覺、阿羅 T07n0220_p0159c20║漢、不還、一來、預流果等之所愛念，復為世間 T07n0220_p0159c21║諸天、魔、梵、人及非人、阿素洛等之所愛護。是 T07n0220_p0159c22║善男子、善女人等成就最勝無斷辯才，於一 T07n0220_p0159c23║切時修行布施乃至般若波羅蜜多，安住內 T07n0220_p0159c24║空乃至無性自性空，修行四念住廣說乃至 T07n0220_p0159c25║十八佛不共法，修行一切三摩地門、陀羅尼 T07n0220_p0159c26║門，成熟有情、嚴淨佛土，修行一切智、道相智、 T07n0220_p0159c27║一切相智恒無懈廢。是善男子、善女人等，不 T07n0220_p0159c28║為一切外道異論及諸怨敵之所降伏，而能 T07n0220_p0159c29║降伏外道異論及諸怨敵。憍尸迦！若善男子、 T07n0220_p0160a01║善女人等，欲得如是現在、未來無斷無盡功德 T07n0220_p0160a02║勝利，應於如是甚深般若波羅蜜多，以應一 T07n0220_p0160a03║切智智心，用無所得為方便，至心聽聞、受持、 T07n0220_p0160a04║讀誦、精勤修學、如理思惟、書寫、解說、廣令流布、 T07n0220_p0160a05║供養恭敬、尊重讚歎。 「復次，憍尸迦！若善男子、 T07n0220_p0160a06║善女人等書寫如是甚深般若波羅蜜多，種 T07n0220_p0160a07║種莊嚴置清淨處，供養恭敬、尊重讚歎。時，此 T07n0220_p0160a08║三千大千世界及餘十方無邊世界，所有四 T07n0220_p0160a09║大王眾天乃至廣果天已發無上菩提心者 T07n0220_p0160a10║恒來是處，觀禮、讀誦如是般若波羅蜜多，供 T07n0220_p0160a11║養恭敬、尊重讚歎，右繞禮拜合掌而去；所有淨 T07n0220_p0160a12║居天，謂無繁天、無熱天、善現天、善見天、色究 T07n0220_p0160a13║竟天亦恒來此，觀禮、讀誦如是般若波羅蜜 T07n0220_p0160a14║多，供養恭敬、尊重讚歎，右繞禮拜合掌而去。 T07n0220_p0160a15║時，此三千大千世界及餘十方無邊世界，有 T07n0220_p0160a16║大威德諸龍、藥叉、健達縛、阿素洛、揭路茶、緊 T07n0220_p0160a17║捺落、莫呼洛伽、人非人等亦恒來此，觀禮、讀 T07n0220_p0160a18║誦如是般若波羅蜜多，供養恭敬、尊重讚歎， T07n0220_p0160a19║右繞禮拜合掌而去。 「憍尸迦！是善男子、善女 T07n0220_p0160a20║人等應作是念：『今此三千大千世界及餘十 T07n0220_p0160a21║方無邊世界，所有四大王眾天乃至色究竟 T07n0220_p0160a22║天，并餘無量有大威德諸龍、藥叉、健達縛、阿 T07n0220_p0160a23║素洛、揭路茶、緊捺落、莫呼洛伽、人非人等常 T07n0220_p0160a24║來至此，觀禮、讀誦我所書寫甚深般若波羅蜜 T07n0220_p0160a25║多，供養恭敬、尊重讚歎，右繞禮拜合掌而去， T07n0220_p0160a26║此我則為已設法施。』作是念已歡喜踊躍， T07n0220_p0160a27║令所獲福倍復增長。 「憍尸迦！是善男子、善 T07n0220_p0160a28║女人等，由此三千大千世界及餘十方無邊 T07n0220_p0160a29║世界，所有四大王眾天乃至色究竟天，并餘 T07n0220_p0160b01║無量有大威德諸龍、藥叉、健達縛、阿素洛、揭路 T07n0220_p0160b02║荼、緊捺落、莫呼洛伽、人非人等，常來至此隨 T07n0220_p0160b03║逐擁護，不為一切人非人等之所惱害，唯 T07n0220_p0160b04║除宿世定惡業因現在應熟，或轉重業現世 T07n0220_p0160b05║輕受。憍尸迦！是善男子、善女人等，由此般 T07n0220_p0160b06║若波羅蜜多甚深經典大威神力，獲如是等 T07n0220_p0160b07║現世種種功德勝利，謂諸天等已發無上菩 T07n0220_p0160b08║提心者，或依佛法已獲殊勝利樂事者，敬 T07n0220_p0160b09║重法故恒來至此，隨逐擁護增其勢力。何 T07n0220_p0160b10║以故？憍尸迦！是善男子、善女人等已發 T07n0220_p0160b11║無上正等覺心，恒為救拔諸有情故，恒為 T07n0220_p0160b12║成熟諸有情故，恒為不捨諸有情故，恒為利 T07n0220_p0160b13║樂諸有情故。彼諸天等亦復如是，由此因緣， T07n0220_p0160b14║常來擁護是善男子、善女人等令無惱害。」 T07n0220_p0160b15║大般若波羅蜜多經卷第四百二十九