【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0149c24║ T07n0220_p0149c25║大般若波羅蜜多經卷第四百二 T07n0220_p0149c26║十八 T07n0220_p0149c27║ T07n0220_p0149c28║ 三藏法師玄奘奉 詔譯 T07n0220_p0149c29║第二分攝受品第二十九之二 T07n0220_p0150a01║爾時，天帝釋白佛言：「世尊！如是般若波羅蜜 T07n0220_p0150a02║多甚為希有，調伏菩薩摩訶薩眾令不高心， T07n0220_p0150a03║而能迴向一切智智。」 爾時，佛告天帝釋言：「憍 T07n0220_p0150a04║尸迦！云何般若波羅蜜多調伏菩薩摩訶 T07n0220_p0150a05║薩眾令不高心，而能迴向一切智智？」 時，天帝 T07n0220_p0150a06║釋白言：「世尊！諸菩薩摩訶薩行世間布施波 T07n0220_p0150a07║羅蜜多時，若於佛所而行布施，便作是念： T07n0220_p0150a08║『我能施佛。』若於菩薩、獨覺、聲聞、孤窮、老病、道 T07n0220_p0150a09║行、乞者而行布施，便作是念：『我能施菩薩乃 T07n0220_p0150a10║至乞者。』是菩薩摩訶薩無方便善巧故，雖行 T07n0220_p0150a11║布施而起高心，不能迴向一切智智。 「世尊！ T07n0220_p0150a12║諸菩薩摩訶薩行世間淨戒、安忍、精進、靜慮、 T07n0220_p0150a13║般若波羅蜜多時，便作是念：『我能修行淨 T07n0220_p0150a14║戒、安忍、精進、靜慮、般若波羅蜜多。』亦作是念： T07n0220_p0150a15║『我能圓滿淨戒、安忍、精進、靜慮、般若波羅蜜 T07n0220_p0150a16║多。』是菩薩摩訶薩無方便善巧故，雖行淨 T07n0220_p0150a17║戒乃至般若而起高心，不能迴向一切智智。 T07n0220_p0150a18║「世尊！諸菩薩摩訶薩修行世間四念住時，便 T07n0220_p0150a19║作是念：『我能修行四念住。』亦作是念：『我能圓 T07n0220_p0150a20║滿四念住。』是菩薩摩訶薩無方便善巧故，雖 T07n0220_p0150a21║行四念住而起高心，不能迴向一切智智。 「世 T07n0220_p0150a22║尊！諸菩薩摩訶薩修行四正斷、四神足、五根、 T07n0220_p0150a23║五力、七等覺支、八聖道支時，若作是念：『我能 T07n0220_p0150a24║修行四正斷乃至八聖道支。』或作是念：『我能 T07n0220_p0150a25║圓滿四正斷乃至八聖道支。』是菩薩摩訶薩 T07n0220_p0150a26║無方便善巧故，雖行四正斷乃至八聖道支 T07n0220_p0150a27║而起高心，不能迴向一切智智。 「世尊！諸菩薩 T07n0220_p0150a28║摩訶薩修行空、無相、無願解脫門時，若作是 T07n0220_p0150a29║念：『我能修行空、無相、無願解脫門。』或作是 T07n0220_p0150b01║念：『我能圓滿空、無相、無願解脫門。』是菩薩摩 T07n0220_p0150b02║訶薩無方便善巧故，雖行空、無相、無願解脫 T07n0220_p0150b03║門而起高心，不能迴向一切智智。 「世尊！諸 T07n0220_p0150b04║菩薩摩訶薩修行一切三摩地門、陀羅尼門 T07n0220_p0150b05║時，若作是念：『我能修行一切三摩地門、陀羅 T07n0220_p0150b06║尼門。』或作是念：『我能圓滿一切三摩地門、 T07n0220_p0150b07║陀羅尼門。』是菩薩摩訶薩無方便善巧故，雖 T07n0220_p0150b08║行一切三摩地門、陀羅尼門而起高心，不能 T07n0220_p0150b09║迴向一切智智。 「世尊！諸菩薩摩訶薩修行 T07n0220_p0150b10║佛十力、四無所畏、四無礙解、大慈、大悲、大喜、大 T07n0220_p0150b11║捨、十八佛不共法時，若作是念：『我能修行 T07n0220_p0150b12║佛十力乃至十八佛不共法。』或作是念：『我能 T07n0220_p0150b13║圓滿佛十力乃至十八佛不共法。』是菩薩摩 T07n0220_p0150b14║訶薩無方便善巧故，雖行佛十力乃至十八 T07n0220_p0150b15║佛不共法而起高心，不能迴向一切智智。 T07n0220_p0150b16║「世尊！諸菩薩摩訶薩修行一切智、道相智、一 T07n0220_p0150b17║切相智時，若作是念：『我能修行一切智、道 T07n0220_p0150b18║相智、一切相智。』或作是念：『我能圓滿一切智、 T07n0220_p0150b19║道相智、一切相智。』是菩薩摩訶薩無方便善 T07n0220_p0150b20║巧故，雖行一切智、道相智、一切相智而起高 T07n0220_p0150b21║心，不能迴向一切智智。 「世尊！諸菩薩摩訶薩 T07n0220_p0150b22║成熟有情、嚴淨佛土時，若作是念：『我能成熟 T07n0220_p0150b23║有情、嚴淨佛土，餘無此能。』是菩薩摩訶薩無 T07n0220_p0150b24║方便善巧故，雖成熟有情、嚴淨佛土而起高 T07n0220_p0150b25║心，不能迴向一切智智。 「世尊！如是菩薩摩 T07n0220_p0150b26║訶薩眾依世間心修諸善法，無方便善巧故， T07n0220_p0150b27║我、我所執擾亂心故，雖修般若波羅蜜多而 T07n0220_p0150b28║未得故，不能如實調伏高心，亦不能如實迴 T07n0220_p0150b29║向一切智智。 「世尊！若菩薩摩訶薩行出世布 T07n0220_p0150c01║施波羅蜜多時，善修般若波羅蜜多故，不得 T07n0220_p0150c02║施者、受者、施物，是菩薩摩訶薩依止般若波 T07n0220_p0150c03║羅蜜多而行布施故，能如實調伏高心，亦能 T07n0220_p0150c04║迴向一切智智。 「世尊！若菩薩摩訶薩行出世 T07n0220_p0150c05║淨戒、安忍、精進、靜慮、般若波羅蜜多時，善修 T07n0220_p0150c06║般若波羅蜜多故，不得淨戒、安忍、精進、靜慮、 T07n0220_p0150c07║般若及一切法，是菩薩摩訶薩依止般若波 T07n0220_p0150c08║羅蜜多，而行淨戒乃至般若故，能如實調伏 T07n0220_p0150c09║高心，亦能迴向一切智智。 「世尊！若菩薩摩訶 T07n0220_p0150c10║薩修行出世四念住廣說乃至一切相智時， T07n0220_p0150c11║善修般若波羅蜜多故，不得四念住廣說乃 T07n0220_p0150c12║至一切相智及一切法，是菩薩摩訶薩依止 T07n0220_p0150c13║般若波羅蜜多，而行四念住廣說乃至一切 T07n0220_p0150c14║相智故，能如實調伏高心，亦能迴向一切智 T07n0220_p0150c15║智。 「世尊！若菩薩摩訶薩成熟有情、嚴淨佛土 T07n0220_p0150c16║時，善修般若波羅蜜多故，不得成熟有情、嚴 T07n0220_p0150c17║淨佛土及一切法，是菩薩摩訶薩依止般若 T07n0220_p0150c18║波羅蜜多，而成熟有情、嚴淨佛土故，能如實 T07n0220_p0150c19║調伏高心，亦能迴向一切智智。 「世尊！由此 T07n0220_p0150c20║因緣我作是說：如是般若波羅蜜多甚為希 T07n0220_p0150c21║有，調伏菩薩摩訶薩眾令不高心，而能迴向 T07n0220_p0150c22║一切智智。」 T07n0220_p0150c23║ 第二分窣堵波品第三十 T07n0220_p0150c24║爾時，佛告天帝釋言：「憍尸迦！若善男子、善女 T07n0220_p0150c25║人等，能於般若波羅蜜多甚深經典，至心聽 T07n0220_p0150c26║聞、受持、讀誦、精勤修學、如理思惟、書寫、解說、 T07n0220_p0150c27║廣令流布，是善男子、善女人等身常安隱心 T07n0220_p0150c28║恒喜樂，不為一切災橫侵惱。 「復次，憍尸迦！若 T07n0220_p0150c29║善男子、善女人等於此般若波羅蜜多甚深 T07n0220_p0151a01║經典，至心聽聞、受持、讀誦、親近供養、如理思 T07n0220_p0151a02║惟、書寫、解說、廣令流布，是善男子、善女人等 T07n0220_p0151a03║若在軍旅交陣戰時，至心念誦如是般若波 T07n0220_p0151a04║羅蜜多，於諸有情慈悲擁護，不為刀仗之所 T07n0220_p0151a05║傷殺，所對怨敵皆起慈心，設起惡心自然退 T07n0220_p0151a06║敗。是善男子、善女人等若在軍旅刀箭所傷 T07n0220_p0151a07║喪失身命，終無是處。何以故？憍尸迦！是善男 T07n0220_p0151a08║子、善女人等以無所得而為方便，長夜修習 T07n0220_p0151a09║布施、淨戒、安忍、精進、靜慮、般若波羅蜜多，自 T07n0220_p0151a10║能降伏貪欲刀仗，亦能除他貪欲刀仗；自能 T07n0220_p0151a11║降伏瞋恚刀仗，亦能除他瞋恚刀仗；自能降 T07n0220_p0151a12║伏愚癡刀仗，亦能除他愚癡刀仗；自能降伏 T07n0220_p0151a13║憍慢刀仗，亦能除他憍慢刀仗；自能降伏惡 T07n0220_p0151a14║見刀仗，亦能除他惡見刀仗；自能降伏隨眠 T07n0220_p0151a15║刀仗，亦能除他隨眠刀仗；自能降伏纏垢刀 T07n0220_p0151a16║仗，亦能除他纏垢刀仗；自能降伏惡業刀仗， T07n0220_p0151a17║亦能除他惡業刀仗。憍尸迦！由此緣故，是善 T07n0220_p0151a18║男子、善女人等設入軍陣，不為刀仗之所傷 T07n0220_p0151a19║殺，所對怨敵皆起慈心，設起惡心自然退敗。 T07n0220_p0151a20║是善男子、善女人等至心念誦甚深般若波 T07n0220_p0151a21║羅蜜多威神力故，設在軍陣刀箭所傷，喪失 T07n0220_p0151a22║身命終無是處。 「復次，憍尸迦！若善男子、善女 T07n0220_p0151a23║人等不離一切智智心，以無所得而為方便， T07n0220_p0151a24║常於如是甚深般若波羅蜜多，至心聽聞、受 T07n0220_p0151a25║持、讀誦、精勤修學、如理思惟、供養恭敬、尊重 T07n0220_p0151a26║讚歎、書寫、解說、廣令流布，是善男子、善女人 T07n0220_p0151a27║等，一切毒藥、蠱道、鬼魅、厭禱、咒術皆不能害， T07n0220_p0151a28║水不能溺火不能燒，刀仗、惡獸、怨賊、惡神、眾 T07n0220_p0151a29║邪、魍魎不能損害。何以故？憍尸迦！如是般若 T07n0220_p0151b01║波羅蜜多是大神咒，如是般若波羅蜜多是 T07n0220_p0151b02║大明咒，如是般若波羅蜜多是無上咒，如是 T07n0220_p0151b03║般若波羅蜜多是無等等咒，如是般若波羅 T07n0220_p0151b04║蜜多是一切咒王，最上最妙無能及者，具大 T07n0220_p0151b05║威力能伏一切，不為一切之所降伏。是善男 T07n0220_p0151b06║子、善女人等精勤修學如是咒王，不為自害， T07n0220_p0151b07║不為害他，不為俱害。何以故？憍尸迦！是善男 T07n0220_p0151b08║子、善女人等學此般若波羅蜜多，了自他俱 T07n0220_p0151b09║不可得故。憍尸迦！是善男子、善女人等學此 T07n0220_p0151b10║般若波羅蜜多大咒王時，不得我，不得有情， T07n0220_p0151b11║乃至不得知者、見者；不得色，不得受、想、行、識， T07n0220_p0151b12║乃至不得一切智，不得道相智、一切相智。以 T07n0220_p0151b13║於此等無所得故，不為自害，不為害他，不為 T07n0220_p0151b14║俱害。 「憍尸迦！是善男子、善女人等學此般若 T07n0220_p0151b15║波羅蜜多大咒王時，於我及法雖無所得，而 T07n0220_p0151b16║證無上正等菩提，觀諸有情心行差別，隨宜 T07n0220_p0151b17║為轉無上法輪，令如說行皆得利樂。何以故？ T07n0220_p0151b18║憍尸迦！過去菩薩摩訶薩眾，於此般若波羅 T07n0220_p0151b19║蜜多大神咒王精勤修學，已證無上正等菩 T07n0220_p0151b20║提，轉妙法輪度無量眾。未來菩薩摩訶薩眾， T07n0220_p0151b21║於此般若波羅蜜多大神咒王精勤修學，當 T07n0220_p0151b22║證無上正等菩提，轉妙法輪度無量眾。現在 T07n0220_p0151b23║十方無邊世界有諸菩薩摩訶薩眾，於此般 T07n0220_p0151b24║若波羅蜜多大神咒王精勤修學，現證無上 T07n0220_p0151b25║正等菩提，轉妙法輪度無量眾。 「復次，憍尸迦！ T07n0220_p0151b26║若善男子、善女人等於此般若波羅蜜多，至 T07n0220_p0151b27║心聽聞、受持、讀誦、精勤修學、如理思惟、書寫、 T07n0220_p0151b28║解說、廣令流布，是善男子、善女人等隨所居 T07n0220_p0151b29║止國土城邑人及非人，不為一切災橫疾疫 T07n0220_p0151c01║之所傷害。何以故？憍尸迦！是善男子、善女 T07n0220_p0151c02║人等隨所住處，為此三千大千世界及餘十 T07n0220_p0151c03║方無邊世界所有四大王眾天乃至色究竟 T07n0220_p0151c04║天并諸龍神、阿素洛等常來守護，供養恭敬、 T07n0220_p0151c05║尊重讚歎，不令般若波羅蜜多有留難故。 「復 T07n0220_p0151c06║次，憍尸迦！若善男子、善女人等書此般若波 T07n0220_p0151c07║羅蜜多大神咒王，置清淨處供養恭敬、尊重 T07n0220_p0151c08║讚歎，雖不聽聞、受持、讀誦、精勤修學、如理思 T07n0220_p0151c09║惟，亦不為他開示分別，而此住處國邑王都 T07n0220_p0151c10║人非人等，不為一切災橫疾疫之所傷害。何 T07n0220_p0151c11║以故？憍尸迦！如是般若波羅蜜多大神咒王 T07n0220_p0151c12║隨所住處，為此三千大千世界及餘十方無 T07n0220_p0151c13║邊世界所有四大王眾天乃至色究竟天并 T07n0220_p0151c14║諸龍神、阿素洛等，常來守護，供養恭敬、尊重 T07n0220_p0151c15║讚歎，不令般若波羅蜜多大神咒王有留難 T07n0220_p0151c16║故。憍尸迦！是善男子、善女人等，但書般若 T07n0220_p0151c17║波羅蜜多大神咒王，置清淨處供養恭敬、尊 T07n0220_p0151c18║重讚歎，尚獲如是現法利益，況能聽聞、受持、 T07n0220_p0151c19║讀誦、精勤修學、如理思惟，及廣為他開示分 T07n0220_p0151c20║別！當知是輩功德無邊，速證菩提利樂一切。 T07n0220_p0151c21║「復次，憍尸迦！若善男子、善女人等怖畏怨 T07n0220_p0151c22║家、惡獸、災橫、厭禱、疾疫、毒藥、咒等，應書般若 T07n0220_p0151c23║波羅蜜多大神咒王隨多少分香囊盛貯，安 T07n0220_p0151c24║寶筒中恒隨逐身，供養恭敬、尊重讚歎，諸怖 T07n0220_p0151c25║畏事皆自銷除，天龍、鬼神常守護故。憍尸迦！ T07n0220_p0151c26║譬如有人或傍生類入菩提樹院，或至彼院 T07n0220_p0151c27║邊，人非人等不能傷害。何以故？憍尸迦！ T07n0220_p0151c28║過去未來現在諸佛皆坐此處證得無上正 T07n0220_p0151c29║等菩提，得菩提已施諸有情，無恐、無怖、無怨、 T07n0220_p0152a01║無害身心安樂。安立無量無數有情，令住人 T07n0220_p0152a02║天尊貴妙行；安立無量無數有情，令住三乘 T07n0220_p0152a03║安樂妙行；安立無量無數有情，令現證得或 T07n0220_p0152a04║預流果、或一來果、或不還果、或阿羅漢果；安 T07n0220_p0152a05║立無量無數有情，令當證得獨覺菩提，或證 T07n0220_p0152a06║無上正等菩提。如是勝事皆由般若波羅蜜 T07n0220_p0152a07║多威神之力，是故此處一切天、龍、阿素洛等 T07n0220_p0152a08║皆共守護，供養恭敬、尊重讚歎。當知般若 T07n0220_p0152a09║波羅蜜多甚深經典隨所住處亦復如是，一 T07n0220_p0152a10║切天、龍、阿素洛等常來守護，供養恭敬、尊重 T07n0220_p0152a11║讚歎，不令般若波羅蜜多有留難故。 「憍尸迦！ T07n0220_p0152a12║如是般若波羅蜜多甚深經典隨所在處，當 T07n0220_p0152a13║知是處即真制多，一切有情皆應敬禮，當以 T07n0220_p0152a14║種種上妙花鬘、塗散等香、衣服、瓔珞、寶幢、幡 T07n0220_p0152a15║蓋、諸妙、珍奇、伎樂、燈明而為供養。」 T07n0220_p0152a16║爾時，天帝釋白佛言：「世尊！若善男子、善女人 T07n0220_p0152a17║等書此般若波羅蜜多甚深經典，種種莊嚴 T07n0220_p0152a18║供養恭敬、尊重讚歎，復以種種上妙花鬘、塗 T07n0220_p0152a19║散等香、衣服、瓔珞、寶幢、幡蓋、諸妙、珍奇、伎樂、 T07n0220_p0152a20║燈明而為供養。有善男子、善女人等佛涅槃 T07n0220_p0152a21║後，起窣堵波七寶嚴飾，寶函盛貯佛設利羅 T07n0220_p0152a22║安置其中，供養恭敬、尊重讚歎，復以種種上 T07n0220_p0152a23║妙花鬘、塗散等香、衣服、瓔珞、寶幢、幡蓋、諸 T07n0220_p0152a24║妙、珍奇、伎樂、燈明而為供養。二所生福，何者 T07n0220_p0152a25║為多？」 佛告憍尸迦：「我還問汝，當隨意答。 T07n0220_p0152a26║於意云何？如來所得一切相智及相好身，依 T07n0220_p0152a27║何等法修學而得？」 天帝釋言：「世尊！如來所得 T07n0220_p0152a28║一切相智及相好身，依此般若波羅蜜多甚 T07n0220_p0152a29║深經典修學而得。」 佛言：「憍尸迦！如是！如是！ T07n0220_p0152b01║如汝所說。我依般若波羅蜜多甚深經典修 T07n0220_p0152b02║學故，得一切相智及相好身。何以故？憍尸迦！ T07n0220_p0152b03║不學般若波羅蜜多甚深經典，證得無上正 T07n0220_p0152b04║等菩提無有是處。憍尸迦！非但獲得相好身 T07n0220_p0152b05║故說名如來、應、正等覺，要由證得一切相智 T07n0220_p0152b06║故名如來、應、正等覺。憍尸迦！如來所得一 T07n0220_p0152b07║切相智，要由般若波羅蜜多為因而起；佛相 T07n0220_p0152b08║好身但為依處，若不依止佛相好身，一切相 T07n0220_p0152b09║智無由而起。是故般若波羅蜜多正為因起 T07n0220_p0152b10║一切智智，欲令此智現前相續故，復修集佛 T07n0220_p0152b11║相好身。此相好身若非遍智所依處者，一切 T07n0220_p0152b12║天、龍、人非人等不應竭誠供養恭敬，以相好 T07n0220_p0152b13║身與佛遍智為所依止故，諸天、龍神、人非人等 T07n0220_p0152b14║供養恭敬。由此緣故，我涅槃後，諸天、龍神、 T07n0220_p0152b15║人非人等供養恭敬我設利羅。 「憍尸迦！若 T07n0220_p0152b16║善男子、善女人等但於般若波羅蜜多甚深 T07n0220_p0152b17║經典，供養恭敬、尊重讚歎，則為供養一切相 T07n0220_p0152b18║智及所依止佛相好身，并涅槃後佛設利羅。 T07n0220_p0152b19║何以故？憍尸迦！一切相智及相好身并設 T07n0220_p0152b20║利羅，皆以般若波羅蜜多為根本故。憍尸迦！ T07n0220_p0152b21║若善男子、善女人等但於佛身及設利羅 T07n0220_p0152b22║供養恭敬、尊重讚歎，非為供養一切相智及 T07n0220_p0152b23║此般若波羅蜜多。何以故？憍尸迦！佛身遺 T07n0220_p0152b24║體非此般若波羅蜜多一切相智之根本故。 T07n0220_p0152b25║憍尸迦！由此因緣，若善男子、善女人等欲供 T07n0220_p0152b26║養佛若身、若心及餘功德，先當聽聞、受持、讀 T07n0220_p0152b27║誦、精勤修學、如理思惟、書寫、解說如是般若波 T07n0220_p0152b28║羅蜜多甚深經典，復以種種上妙供具而供 T07n0220_p0152b29║養之。 「以是故，憍尸迦！若善男子、善女人等， T07n0220_p0152c01║書此般若波羅蜜多甚深經典，種種莊嚴供 T07n0220_p0152c02║養恭敬、尊重讚歎，復以種種上妙花鬘、塗散 T07n0220_p0152c03║等香、衣服、瓔珞、寶幢、幡蓋、諸妙、珍奇、伎樂、燈明 T07n0220_p0152c04║而為供養。有善男子、善女人等佛涅槃後起 T07n0220_p0152c05║窣堵波七寶嚴飾，寶函盛貯佛設利羅安置 T07n0220_p0152c06║其中，供養恭敬、尊重讚歎，復以種種上妙花 T07n0220_p0152c07║鬘、塗散等香、衣服、瓔珞、寶幢、幡蓋、諸妙、珍奇、伎 T07n0220_p0152c08║樂、燈明而為供養。二所生福，前者為多無量 T07n0220_p0152c09║倍數。何以故？憍尸迦！如是般若波羅蜜多 T07n0220_p0152c10║甚深經典，能生布施波羅蜜多乃至般若波 T07n0220_p0152c11║羅蜜多故，能顯內空乃至無性自性空故，能 T07n0220_p0152c12║生四念住廣說乃至十八佛不共法故，能生 T07n0220_p0152c13║一切三摩地門、陀羅尼門故，能辦成熟有情、 T07n0220_p0152c14║嚴淨佛土事故，能辦菩薩摩訶薩族姓圓滿、 T07n0220_p0152c15║色力圓滿、財寶圓滿、眷屬圓滿故，能辦一切 T07n0220_p0152c16║大慈、大悲、大喜、大捨故，能辦世間剎帝利大 T07n0220_p0152c17║族、婆羅門大族、長者大族、居士大族、四大王眾 T07n0220_p0152c18║天乃至色究竟天故，能辦世間空無邊處天 T07n0220_p0152c19║乃至非想非非想處天故，能辦預流、一來、不 T07n0220_p0152c20║還、阿羅漢果、獨覺菩提故，能辦菩薩摩訶薩 T07n0220_p0152c21║行、諸佛無上正等菩提故，能辦最上最勝無 T07n0220_p0152c22║等一切如來、應、正等覺一切相智故。」 T07n0220_p0152c23║爾時，天帝釋白佛言：「世尊！贍部洲人於此 T07n0220_p0152c24║般若波羅蜜多甚深經典不供養恭敬、尊重 T07n0220_p0152c25║讚歎者，彼豈不知供養恭敬、尊重讚歎甚深 T07n0220_p0152c26║般若波羅蜜多，獲得如是功德勝利？」 佛告 T07n0220_p0152c27║憍尸迦：「我還問汝，當隨意答。於意云何？贍 T07n0220_p0152c28║部洲內有幾許人成佛證淨、成法證淨、成 T07n0220_p0152c29║僧證淨？有幾許人於佛無疑、於法無疑、於 T07n0220_p0153a01║僧無疑？有幾許人於佛究竟、於法究竟、 T07n0220_p0153a02║於僧究竟？有幾許人得三十七菩提分法？有 T07n0220_p0153a03║幾許人得三解脫門？有幾許人得八解脫？有 T07n0220_p0153a04║幾許人得九次第定？有幾許人得六神通？有 T07n0220_p0153a05║幾許人得四無礙解？有幾許人永斷三結得 T07n0220_p0153a06║預流果？有幾許人薄貪、瞋、癡得一來果？有 T07n0220_p0153a07║幾許人斷五順下分結得不還果？有幾許人 T07n0220_p0153a08║斷五順上分結得阿羅漢果？有幾許人發心 T07n0220_p0153a09║定趣獨覺菩提？有幾許人發心定趣諸佛無 T07n0220_p0153a10║上正等菩提？」 天帝釋言：「世尊！贍部洲內有 T07n0220_p0153a11║少許人成佛證淨、成法證淨、成僧證淨，乃至 T07n0220_p0153a12║有少許人發心定趣諸佛無上正等菩提。」 爾 T07n0220_p0153a13║時，佛告天帝釋言：「如是！如是！如汝所說。憍尸 T07n0220_p0153a14║迦！贍部洲內極少分人成佛證淨、成法證 T07n0220_p0153a15║淨、成僧證淨，轉少分人於佛無疑、於法無 T07n0220_p0153a16║疑、於僧無疑，乃至轉少分人發心定趣諸佛 T07n0220_p0153a17║無上正等菩提，轉少分人既發心已精勤修 T07n0220_p0153a18║習趣菩提行，轉少分人精勤修習菩提行已 T07n0220_p0153a19║證得無上正等菩提。何以故？憍尸迦！諸有 T07n0220_p0153a20║情類流轉生死，無量世來多不見佛，不聞正 T07n0220_p0153a21║法，不親近僧，不行布施，不持淨戒，不修安 T07n0220_p0153a22║忍，不起精進，不習靜慮，不學般若；不聞內 T07n0220_p0153a23║空，不修內空，乃至不聞無性自性空，不修 T07n0220_p0153a24║無性自性空；不聞四念住，不修四念住，廣 T07n0220_p0153a25║說乃至不聞十八佛不共法，不修十八佛不 T07n0220_p0153a26║共法，不聞一切三摩地門，不修一切三摩地 T07n0220_p0153a27║門；不聞一切陀羅尼門，不修一切陀羅尼門； T07n0220_p0153a28║不聞一切智，不修一切智，不聞道相智、一切 T07n0220_p0153a29║相智，不修道相智、一切相智。憍尸迦！由是 T07n0220_p0153b01║因緣，當知於此贍部洲中極少分人成佛證 T07n0220_p0153b02║淨、成法證淨、成僧證淨，轉少分人於佛無 T07n0220_p0153b03║疑、於法無疑、於僧無疑，乃至轉少分人發 T07n0220_p0153b04║心定趣諸佛無上正等菩提，轉少分人既發 T07n0220_p0153b05║心已精勤修習趣菩提行，轉少分人精勤修 T07n0220_p0153b06║習菩提行已證得無上正等菩提。 T07n0220_p0153b07║「復次，憍尸迦！我今問汝，當隨意答。憍尸迦！於 T07n0220_p0153b08║意云何？置贍部洲所有人類，於此三千大千 T07n0220_p0153b09║世界，幾許有情供養恭敬父母、師長？幾許有 T07n0220_p0153b10║情供養恭敬沙門、婆羅門？幾許有情布施、持 T07n0220_p0153b11║戒、受齋、修福？幾許有情於諸欲中住厭患想、 T07n0220_p0153b12║無常想、苦想、無我想、不淨想、厭食想、一切世間 T07n0220_p0153b13║不可樂想？幾許有情修四靜慮、四無量、四無 T07n0220_p0153b14║色定？幾許有情乃至發心定趣諸佛無上正 T07n0220_p0153b15║等菩提？幾許有情既發心已精勤修習趣菩 T07n0220_p0153b16║提行？幾許有情練磨長養趣菩提心？幾許有 T07n0220_p0153b17║情方便善巧修行般若波羅蜜多？幾許有情 T07n0220_p0153b18║得住菩薩不退轉地？幾許有情速證無上正 T07n0220_p0153b19║等菩提？」 天帝釋言：「世尊！於此三千大千世 T07n0220_p0153b20║界，少許有情供養恭敬父母、師長，乃至少許 T07n0220_p0153b21║有情速證無上正等菩提。」 佛言：「憍尸迦！如是！ T07n0220_p0153b22║如是！如汝所說。憍尸迦！於此三千大千世界， T07n0220_p0153b23║極少有情供養恭敬父母、師長，轉少有情供 T07n0220_p0153b24║養恭敬沙門、婆羅門，乃至轉少有情得住菩 T07n0220_p0153b25║薩不退轉地，轉少有情速證無上正等菩 T07n0220_p0153b26║提。 T07n0220_p0153b27║「復次，憍尸迦！我以清淨無上佛眼遍觀十方 T07n0220_p0153b28║一切世界，雖有無量、無數、無邊有情發心定 T07n0220_p0153b29║趣無上正等菩提，精勤修習趣菩提行，而由 T07n0220_p0153c01║遠離甚深般若波羅蜜多方便善巧，若一、若 T07n0220_p0153c02║二、若三有情得住菩薩不退轉地，多分退墮 T07n0220_p0153c03║聲聞、獨覺下劣地中。何以故？憍尸迦！諸佛 T07n0220_p0153c04║無上正等菩提甚難可得，惡慧懈怠、下劣精 T07n0220_p0153c05║進、下劣勝解、下劣有情不能證故。 「憍尸迦！ T07n0220_p0153c06║由是因緣，若善男子、善女人等發心定趣無 T07n0220_p0153c07║上正等菩提，精勤修習趣菩提行，欲住菩薩 T07n0220_p0153c08║不退轉地，速證無上正等菩提無留難者，應 T07n0220_p0153c09║於如是甚深般若波羅蜜多，數數聽聞、受持、 T07n0220_p0153c10║讀誦、精勤修習、如理思惟、好請問師、樂為他 T07n0220_p0153c11║說。作是事已復應書寫，種種寶物而用莊 T07n0220_p0153c12║嚴，供養恭敬、尊重讚歎，復以種種上妙花鬘、 T07n0220_p0153c13║塗散等香、衣服、瓔珞、寶幢、幡蓋、諸妙、珍奇、伎樂、 T07n0220_p0153c14║燈明而為供養。 「憍尸迦！是善男子、善女人 T07n0220_p0153c15║等，於餘攝入甚深般若波羅蜜多諸勝善法， T07n0220_p0153c16║亦應聽聞、受持、讀誦、精勤修習、如理思惟、 T07n0220_p0153c17║好請問師、樂為他說。何謂攝入甚深般若波 T07n0220_p0153c18║羅蜜多餘勝善法？所謂布施乃至靜慮波羅 T07n0220_p0153c19║蜜多，若內空乃至無性自性空，若一切三摩 T07n0220_p0153c20║地門、陀羅尼門，若四念住廣說乃至十八佛 T07n0220_p0153c21║不共法，若大慈、大悲、大喜、大捨，若餘無量無 T07n0220_p0153c22║邊佛法，是謂攝入甚深般若波羅蜜多餘勝 T07n0220_p0153c23║善法。 「憍尸迦！是善男子、善女人等，於餘隨 T07n0220_p0153c24║順甚深般若波羅蜜多蘊、處、界等無量法門， T07n0220_p0153c25║亦應聽聞、受持、讀誦、如理思惟，不應誹謗令 T07n0220_p0153c26║於無上正等菩提而作留難。何以故？憍尸 T07n0220_p0153c27║迦！是善男子、善女人等應作是念：『如來昔 T07n0220_p0153c28║住菩薩位時，常勤修學順菩提法，所謂般 T07n0220_p0153c29║若波羅蜜多乃至布施波羅蜜多，若內空乃至 T07n0220_p0154a01║無性自性空，若一切三摩地門、陀羅尼門，若 T07n0220_p0154a02║四念住廣說乃至十八佛不共法，若大慈、大 T07n0220_p0154a03║悲、大喜、大捨，若餘無量無邊佛法，若餘隨順 T07n0220_p0154a04║甚深般若波羅蜜多蘊、處、界等無量法門，由 T07n0220_p0154a05║斯證得所求無上正等菩提。我等今者為求 T07n0220_p0154a06║無上正等菩提，亦應隨學。如是般若波羅蜜 T07n0220_p0154a07║多等法，定是我等大師，我隨彼學所願當 T07n0220_p0154a08║滿；如是般若波羅蜜多等法，定是諸佛法印， T07n0220_p0154a09║一切如來、應、正等覺隨彼學故，已證正證當證 T07n0220_p0154a10║無上正等菩提；如是般若波羅蜜多等法，亦 T07n0220_p0154a11║是一切聲聞、獨覺法印，一切預流、一來、不還、 T07n0220_p0154a12║阿羅漢、獨覺隨彼學故，已正當至涅槃彼岸。』 T07n0220_p0154a13║以是故，憍尸迦！諸善男子、善女人等若佛住 T07n0220_p0154a14║世、若涅槃後，應依般若波羅蜜多廣說乃至 T07n0220_p0154a15║一切相智，常勤修學。何以故？憍尸迦！如是般 T07n0220_p0154a16║若波羅蜜多廣說乃至一切相智，是諸聲聞、 T07n0220_p0154a17║獨覺、菩薩及餘天、人、阿素洛等所依趣故。 T07n0220_p0154a18║「復次，憍尸迦！有善男子、善女人等於諸如來 T07n0220_p0154a19║般涅槃後，為供養佛設利羅故，以妙七寶起 T07n0220_p0154a20║窣堵波，種種珍奇間雜嚴飾，其量高大一踰 T07n0220_p0154a21║繕那，廣減高半，復以種種天妙花鬘、塗散等 T07n0220_p0154a22║香、衣服、瓔珞、寶幢、幡蓋、諸妙、珍奇、伎樂、燈明， T07n0220_p0154a23║盡其形壽供養恭敬、尊重讚歎。於意云何？ T07n0220_p0154a24║是善男子、善女人等由此因緣得福多不？」 天 T07n0220_p0154a25║帝釋言：「甚多！世尊！甚多！善逝！」 佛告憍尸迦： T07n0220_p0154a26║「若善男子、善女人等不離一切智智心，以無 T07n0220_p0154a27║所得而為方便，於此般若波羅蜜多，至心聽 T07n0220_p0154a28║聞、受持、讀誦、精勤修學、如理思惟，廣為有情 T07n0220_p0154a29║宣說流布，或有書寫種種莊嚴，供養恭敬、尊 T07n0220_p0154b01║重讚歎，復以種種上妙花鬘、塗散等香、衣服、 T07n0220_p0154b02║瓔珞、寶幢、幡蓋、諸妙、珍奇、伎樂、燈明而為供 T07n0220_p0154b03║養。是善男子、善女人等由此因緣所生福聚， T07n0220_p0154b04║甚多於彼無量無邊。 「復次，憍尸迦！置此一事。 T07n0220_p0154b05║有善男子、善女人等於諸如來般涅槃後，為 T07n0220_p0154b06║供養佛設利羅故，以妙七寶起窣堵波，種種 T07n0220_p0154b07║珍奇間雜嚴飾，其量高大一踰繕那，廣減高 T07n0220_p0154b08║半，如是充滿一贍部洲、或四大洲、或小千 T07n0220_p0154b09║界、或中千界、或復三千大千世界，皆以種 T07n0220_p0154b10║種天妙花鬘乃至燈明，盡其形壽供養恭敬、 T07n0220_p0154b11║尊重讚歎。於意云何？是善男子、善女人等 T07n0220_p0154b12║由此因緣得福多不？」 天帝釋言：「甚多！世尊！甚 T07n0220_p0154b13║多！善逝！」 佛告憍尸迦：「若善男子、善女人等 T07n0220_p0154b14║不離一切智智心，以無所得而為方便，於此 T07n0220_p0154b15║般若波羅蜜多，至心聽聞、受持、讀誦、精勤 T07n0220_p0154b16║修學、如理思惟，廣為有情宣說流布，或有書 T07n0220_p0154b17║寫種種莊嚴，供養恭敬、尊重讚歎，復以種種 T07n0220_p0154b18║上妙花鬘乃至燈明而為供養。是善男子、善 T07n0220_p0154b19║女人等由此因緣所生福聚，甚多於彼無量 T07n0220_p0154b20║無邊。 「復次，憍尸迦！置一三千大千世界。假使 T07n0220_p0154b21║三千大千世界諸有情眾，各於如來般涅槃 T07n0220_p0154b22║後，為供養佛設利羅故，以妙七寶起窣堵波， T07n0220_p0154b23║種種珍奇間雜嚴飾，其量高大一踰繕那，廣 T07n0220_p0154b24║減高半，各滿三千大千世界中無空隙，復以 T07n0220_p0154b25║種種天妙花鬘乃至燈明，盡其形壽供養恭 T07n0220_p0154b26║敬、尊重讚歎。於意云何？如是三千大千世界 T07n0220_p0154b27║諸有情眾，由此因緣得福多不？」 天帝釋言： T07n0220_p0154b28║「甚多！世尊！甚多！善逝！」 佛告憍尸迦：「若善男子、 T07n0220_p0154b29║善女人等不離一切智智心，以無所得而為 T07n0220_p0154c01║方便，於此般若波羅蜜多，至心聽聞、受持、讀 T07n0220_p0154c02║誦、精勤修學、如理思惟，廣為有情宣說流布， T07n0220_p0154c03║或有書寫種種莊嚴，供養恭敬、尊重讚歎，復 T07n0220_p0154c04║以種種上妙花鬘乃至燈明而為供養。是善 T07n0220_p0154c05║男子、善女人等由此因緣所生福聚，甚多於 T07n0220_p0154c06║彼無量無邊。」 時，天帝釋即白佛言：「如是！世尊！ T07n0220_p0154c07║如是！善逝！若善男子、善女人等供養恭敬、尊 T07n0220_p0154c08║重讚歎如是般若波羅蜜多，當知即為供養 T07n0220_p0154c09║恭敬、尊重讚歎過去未來現在諸佛世尊。假 T07n0220_p0154c10║使十方各如殑伽沙等世界一切有情，各於 T07n0220_p0154c11║如來般涅槃後，為供養佛設利羅故，以妙七 T07n0220_p0154c12║寶起窣堵波，種種珍奇間雜嚴飾，其量高大 T07n0220_p0154c13║一踰繕那，廣減高半，各滿三千大千世界中 T07n0220_p0154c14║無空隙，復以種種天妙花鬘乃至燈明，若經 T07n0220_p0154c15║一劫或一劫餘，供養恭敬、尊重讚歎。世尊！ T07n0220_p0154c16║是諸有情由此因緣得福多不？」 佛言：「彼福無 T07n0220_p0154c17║量無邊。」 天帝釋言：「若善男子、善女人等不 T07n0220_p0154c18║離一切智智心，以無所得而為方便，於此般 T07n0220_p0154c19║若波羅蜜多，至心聽聞、受持、讀誦、精勤修學、 T07n0220_p0154c20║如理思惟、廣為有情宣說流布，或有書寫種 T07n0220_p0154c21║種莊嚴，供養恭敬、尊重讚歎，復以種種上妙 T07n0220_p0154c22║花鬘乃至燈明而為供養。是善男子、善女人 T07n0220_p0154c23║等由此因緣所生福聚，甚多於彼無量無邊 T07n0220_p0154c24║不可思議不可稱計。何以故？世尊！由此般 T07n0220_p0154c25║若波羅蜜多能總攝藏一切善法，所謂十善 T07n0220_p0154c26║業道，若四靜慮、四無量、四無色定，若四聖諦 T07n0220_p0154c27║觀，若三十七菩提分法，若三解脫門，若六神 T07n0220_p0154c28║通，若八解脫、九次第定，若布施波羅蜜多乃 T07n0220_p0154c29║至般若波羅蜜多，若內空乃至無性自性空， T07n0220_p0155a01║若一切三摩地門、陀羅尼門，若佛十力、四無 T07n0220_p0155a02║所畏、四無礙解、大慈、大悲、大喜、大捨、十八佛不 T07n0220_p0155a03║共法，若一切智、道相智、一切相智，若餘無量 T07n0220_p0155a04║無邊佛法，皆攝入此甚深般若波羅蜜多。 「世 T07n0220_p0155a05║尊！如是般若波羅蜜多是諸如來、應、正等覺 T07n0220_p0155a06║真實法印，亦是一切聲聞、獨覺真實法印。世 T07n0220_p0155a07║尊！一切如來、應、正等覺皆於如是甚深般若 T07n0220_p0155a08║波羅蜜多常勤學故，已證、正證、當證無上正 T07n0220_p0155a09║等菩提；一切聲聞及諸獨覺亦於如是甚深 T07n0220_p0155a10║般若波羅蜜多常勤學故，已正當至涅槃彼 T07n0220_p0155a11║岸。世尊！由此因緣，若善男子、善女人等 T07n0220_p0155a12║不離一切智智心，以無所得而為方便，於此 T07n0220_p0155a13║般若波羅蜜多，至心聽聞、受持、讀誦、精勤修 T07n0220_p0155a14║學、如理思惟，廣為有情宣說流布，或有書寫 T07n0220_p0155a15║種種莊嚴，乃至燈明而為供養，所生福聚無 T07n0220_p0155a16║量無邊不可思議不可稱計。」 T07n0220_p0155a17║大般若波羅蜜多經卷第四百二十八