【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0144b08║ T07n0220_p0144b09║ T07n0220_p0144b10║大般若波羅蜜多經卷第四百二 T07n0220_p0144b11║十七 T07n0220_p0144b12║ T07n0220_p0144b13║ 三藏法師玄奘奉 詔譯 T07n0220_p0144b14║第二分散花品第二十七之二 T07n0220_p0144b15║「復次，憍尸迦！汝先所問『諸菩薩摩訶薩所學 T07n0220_p0144b16║般若波羅蜜多當於何求？』者，憍尸迦！諸菩薩 T07n0220_p0144b17║摩訶薩所學般若波羅蜜多，不應於色求，不 T07n0220_p0144b18║應離色求，不應於受、想、行、識求，不應離受、想、 T07n0220_p0144b19║行、識求。如是乃至不應於一切智求，不應離 T07n0220_p0144b20║一切智求，不應於道相智、一切相智求，不應 T07n0220_p0144b21║離道相智、一切相智求。何以故？憍尸迦！若 T07n0220_p0144b22║般若波羅蜜多、若求、若色，廣說乃至一切相 T07n0220_p0144b23║智，如是一切皆非相應非不相應，無色、無見、 T07n0220_p0144b24║無對、一相，所謂無相。所以者何？ 「諸菩薩摩訶 T07n0220_p0144b25║薩所學般若波羅蜜多，非色，不離色，非受、想、 T07n0220_p0144b26║行、識，不離受、想、行、識；如是乃至非一切智，不 T07n0220_p0144b27║離一切智，非道相智、一切相智，不離道相智、 T07n0220_p0144b28║一切相智。非色真如，不離色真如，非受、想、行、 T07n0220_p0144b29║識真如，不離受、想、行、識真如；如是乃至非一 T07n0220_p0144c01║切智真如，不離一切智真如，非道相智、一切 T07n0220_p0144c02║相智真如，不離道相智、一切相智真如。非色 T07n0220_p0144c03║法性，不離色法性，非受、想、行、識法性，不離受、 T07n0220_p0144c04║想、行、識法性；如是乃至非一切智法性，不離 T07n0220_p0144c05║一切智法性，非道相智、一切相智法性，不離 T07n0220_p0144c06║道相智、一切相智法性。何以故？憍尸迦！如 T07n0220_p0144c07║是諸法皆無所有都不可得。由無所有不可 T07n0220_p0144c08║得故，諸菩薩摩訶薩所學般若波羅蜜多， T07n0220_p0144c09║非色，不離色，廣說乃至非一切相智，不離一 T07n0220_p0144c10║切相智；非色真如，不離色真如，廣說乃至非 T07n0220_p0144c11║一切相智真如，不離一切相智真如；非色法 T07n0220_p0144c12║性，不離色法性，廣說乃至非一切相智法性， T07n0220_p0144c13║不離一切相智法性。」 T07n0220_p0144c14║爾時，天帝釋謂善現言：「大德！諸菩薩摩訶薩 T07n0220_p0144c15║所學般若波羅蜜多，是大波羅蜜多，是無量 T07n0220_p0144c16║波羅蜜多，是無邊波羅蜜多。諸預流者於此 T07n0220_p0144c17║中學得預流果，諸一來者於此中學得一來 T07n0220_p0144c18║果，諸不還者於此中學得不還果，諸阿羅漢 T07n0220_p0144c19║於此中學得阿羅漢果，諸獨覺者於此中學 T07n0220_p0144c20║得獨覺菩提，諸菩薩摩訶薩於此中學成熟 T07n0220_p0144c21║無量百千俱胝那庾多有情，隨其所應置三 T07n0220_p0144c22║乘道及能嚴淨種種佛土，證得無上正等菩 T07n0220_p0144c23║提。」 善現告言：「如是！如是！如汝所說。憍尸迦！ T07n0220_p0144c24║色大故，諸菩薩摩訶薩所學般若波羅蜜多亦 T07n0220_p0144c25║大；受、想、行、識大故，諸菩薩摩訶薩所學般若 T07n0220_p0144c26║波羅蜜多亦大。如是乃至一切智大故，諸菩 T07n0220_p0144c27║薩摩訶薩所學般若波羅蜜多亦大；道相智、 T07n0220_p0144c28║一切相智大故，諸菩薩摩訶薩所學般若波羅 T07n0220_p0144c29║蜜多亦大。何以故？憍尸迦！以色乃至一切 T07n0220_p0145a01║相智前後中際皆不可得故說為大，由彼大 T07n0220_p0145a02║故，諸菩薩摩訶薩所學般若波羅蜜多亦說為 T07n0220_p0145a03║大。由此因緣，諸菩薩摩訶薩所學般若波羅 T07n0220_p0145a04║蜜多，應說為大波羅蜜多。 「憍尸迦！色無量故， T07n0220_p0145a05║諸菩薩摩訶薩所學般若波羅蜜多亦無量， T07n0220_p0145a06║受、想、行、識無量故，諸菩薩摩訶薩所學般若波 T07n0220_p0145a07║羅蜜多亦無量。如是乃至一切智無量故，諸 T07n0220_p0145a08║菩薩摩訶薩所學般若波羅蜜多亦無量；道 T07n0220_p0145a09║相智、一切相智無量故，諸菩薩摩訶薩所學般 T07n0220_p0145a10║若波羅蜜多亦無量。何以故？憍尸迦！以色 T07n0220_p0145a11║乃至一切相智量不可得，譬如虛空量不可 T07n0220_p0145a12║得，色等亦爾，故說無量。 「憍尸迦！虛空無量 T07n0220_p0145a13║故，色等亦無量；色等無量故，諸菩薩摩訶薩 T07n0220_p0145a14║所學般若波羅蜜多亦無量。由此因緣，諸菩 T07n0220_p0145a15║薩摩訶薩所學般若波羅蜜多，應說為無量波 T07n0220_p0145a16║羅蜜多。 「憍尸迦！色無邊故，諸菩薩摩訶薩 T07n0220_p0145a17║所學般若波羅蜜多亦無邊；受、想、行、識無邊 T07n0220_p0145a18║故，諸菩薩摩訶薩所學般若波羅蜜多亦無 T07n0220_p0145a19║邊。如是乃至一切智無邊故，諸菩薩摩訶薩 T07n0220_p0145a20║所學般若波羅蜜多亦無邊；道相智、一切相 T07n0220_p0145a21║智無邊故，諸菩薩摩訶薩所學般若波羅蜜多 T07n0220_p0145a22║亦無邊。何以故？憍尸迦！以色乃至一切相 T07n0220_p0145a23║智邊不可得。譬如虛空邊不可得，色等亦爾， T07n0220_p0145a24║故說無邊。 「憍尸迦！虛空無邊故，色等亦無 T07n0220_p0145a25║邊；色等無邊故，諸菩薩摩訶薩所學般若波 T07n0220_p0145a26║羅蜜多亦無邊。 「復次，憍尸迦！所緣無邊故，諸 T07n0220_p0145a27║菩薩摩訶薩所學般若波羅蜜多亦無邊。」 天 T07n0220_p0145a28║帝釋言：「云何所緣無邊故，諸菩薩摩訶薩所 T07n0220_p0145a29║學般若波羅蜜多亦無邊？」 善現答言：「一切 T07n0220_p0145b01║智智所緣無邊故，諸菩薩摩訶薩所學般若波 T07n0220_p0145b02║羅蜜多亦無邊。 「復次，憍尸迦！法界所緣無 T07n0220_p0145b03║邊故，諸菩薩摩訶薩所學般若波羅蜜多亦無 T07n0220_p0145b04║邊。」 天帝釋言：「云何法界所緣無邊故，諸菩 T07n0220_p0145b05║薩摩訶薩所學般若波羅蜜多亦無邊？」 善現 T07n0220_p0145b06║答言：「法界無邊故，所緣亦無邊，所緣無邊故， T07n0220_p0145b07║法界亦無邊。法界所緣無邊故，諸菩薩摩訶 T07n0220_p0145b08║薩所學般若波羅蜜多亦無邊。 「復次，憍尸迦！ T07n0220_p0145b09║真如所緣無邊故，諸菩薩摩訶薩所學般若波 T07n0220_p0145b10║羅蜜多亦無邊。」 天帝釋言：「云何真如所緣無 T07n0220_p0145b11║邊故，諸菩薩摩訶薩所學般若波羅蜜多亦無 T07n0220_p0145b12║邊？」 善現答言：「真如無邊故，所緣亦無邊， T07n0220_p0145b13║所緣無邊故，真如亦無邊。真如所緣無邊故， T07n0220_p0145b14║諸菩薩摩訶薩所學般若波羅蜜多亦無邊。 T07n0220_p0145b15║「復次，憍尸迦！有情無邊故，諸菩薩摩訶薩所 T07n0220_p0145b16║學般若波羅蜜多亦無邊。」 天帝釋言：「云何 T07n0220_p0145b17║有情無邊故，諸菩薩摩訶薩所學般若波羅蜜 T07n0220_p0145b18║多亦無邊？」 善現答言：「於意云何？言有情，有 T07n0220_p0145b19║情者是何法增語？」 天帝釋言：「言有情，有情 T07n0220_p0145b20║者非法增語，亦非非法增語，但是假立客名 T07n0220_p0145b21║所攝、無事名所攝、無緣名所攝。」 善現復言： T07n0220_p0145b22║「於意云何？於此般若波羅蜜多甚深經中，為 T07n0220_p0145b23║亦顯示有實有情不？」 天帝釋言：「不也！大德！」 善 T07n0220_p0145b24║現告言：「於此般若波羅蜜多甚深經中，既不 T07n0220_p0145b25║顯示有實有情故說無邊，以彼中、邊不可得 T07n0220_p0145b26║故。 「憍尸迦！於意云何？若諸如來、應、正等覺 T07n0220_p0145b27║經殑伽沙等劫住說諸有情名字，此中頗有 T07n0220_p0145b28║有情有生有滅不？」 天帝釋言：「不也！大德！何 T07n0220_p0145b29║以故？以諸有情本性淨故，彼從本來無所有 T07n0220_p0145c01║故。」 善現告言：「由此我說有情無邊故，諸菩薩 T07n0220_p0145c02║摩訶薩所學般若波羅蜜多亦無邊。憍尸迦！ T07n0220_p0145c03║由此因緣，諸菩薩摩訶薩所學般若波羅蜜多 T07n0220_p0145c04║應說為無邊。」 T07n0220_p0145c05║ 第二分授記品第二十八 T07n0220_p0145c06║爾時，眾中天帝釋等欲界諸天、梵天王等色 T07n0220_p0145c07║界諸天及伊舍那神仙天女，同時三返稱讚 T07n0220_p0145c08║具壽善現所說，謂作是言：「尊者善現以佛 T07n0220_p0145c09║神力為所依持，善為我等分別開示甚深般 T07n0220_p0145c10║若波羅蜜多，佛出世因無上法要。若菩薩摩 T07n0220_p0145c11║訶薩能於如是甚深般若波羅蜜多如說修 T07n0220_p0145c12║行不遠離者，我等於彼敬事如佛。所以者何？ T07n0220_p0145c13║謂此般若波羅蜜多甚深經中無法可得，所 T07n0220_p0145c14║謂此中無色可得，無受、想、行、識可得，如是乃 T07n0220_p0145c15║至無一切智可得，無道相智、一切相智可得。 T07n0220_p0145c16║雖無如是諸法可得，而有施設三乘聖教， T07n0220_p0145c17║謂聲聞、獨覺、無上乘教。」 爾時，佛告諸天等言： T07n0220_p0145c18║「如是！如是！如汝所說。於此般若波羅蜜多甚 T07n0220_p0145c19║深經中，雖無色等諸法可得，而有施設三乘 T07n0220_p0145c20║聖教。若菩薩摩訶薩於此般若波羅蜜多，以 T07n0220_p0145c21║無所得而為方便，能如說行不遠離者，汝諸 T07n0220_p0145c22║天等常應敬事如諸如來、應、正等覺。何以 T07n0220_p0145c23║故？諸天等！於此般若波羅蜜多甚深經中， T07n0220_p0145c24║雖廣說有三乘聖教而說，非即布施波羅蜜 T07n0220_p0145c25║多如來可得，非離布施波羅蜜多如來可得， T07n0220_p0145c26║乃至非即般若波羅蜜多如來可得，非離般 T07n0220_p0145c27║若波羅蜜多如來可得；非即內空如來可得， T07n0220_p0145c28║非離內空如來可得，乃至非即無性自性空 T07n0220_p0145c29║如來可得，非離無性自性空如來可得；非 T07n0220_p0146a01║即四念住如來可得，非離四念住如來可得， T07n0220_p0146a02║廣說乃至非即十八佛不共法如來可得，非 T07n0220_p0146a03║離十八佛不共法如來可得；如是乃至非即 T07n0220_p0146a04║一切智如來可得，非離一切智如來可得，非 T07n0220_p0146a05║即道相智、一切相智如來可得，非離道相智、 T07n0220_p0146a06║一切相智如來可得。 「諸天等！若菩薩摩訶薩 T07n0220_p0146a07║於一切法，以無所得而為方便，精勤修學如 T07n0220_p0146a08║是布施波羅蜜多廣說乃至一切相智，是菩 T07n0220_p0146a09║薩摩訶薩於此般若波羅蜜多，能正修行常 T07n0220_p0146a10║不遠離，是故汝等應當敬事彼菩薩摩訶薩 T07n0220_p0146a11║如諸如來、應、正等覺。 「天等當知！我於往昔然 T07n0220_p0146a12║燈佛時，眾華王都四衢道首，見燃燈佛，獻五 T07n0220_p0146a13║蓮華，布髮掩泥，聞上妙法，以無所得為方便 T07n0220_p0146a14║故，便得不離布施波羅蜜多乃至般若波羅 T07n0220_p0146a15║蜜多，不離內空乃至無性自性空，不離四 T07n0220_p0146a16║念住乃至八聖道支，不離四靜慮、四無量、四 T07n0220_p0146a17║無色定，不離一切三摩地門、一切陀羅尼門， T07n0220_p0146a18║不離佛十力、四無所畏、四無礙解、大慈、大悲、大 T07n0220_p0146a19║喜、大捨、十八佛不共法，不離諸餘無量無數 T07n0220_p0146a20║無邊佛法。時，燃燈佛即便授我無上正等大 T07n0220_p0146a21║菩提記，作是言：『善男子！汝於來世過無數 T07n0220_p0146a22║劫，即於此界賢劫之中，當得作佛，號釋迦牟 T07n0220_p0146a23║尼如來、應、正等覺，宣說般若波羅蜜多度無 T07n0220_p0146a24║量眾。』」 時，諸天等咸白佛言：「希有！世尊！希有！ T07n0220_p0146a25║善逝！如是般若波羅蜜多甚為希有，令諸菩 T07n0220_p0146a26║薩摩訶薩眾速能攝受一切智智，以無所得 T07n0220_p0146a27║而為方便，於一切色無取無捨，於受、想、行、識 T07n0220_p0146a28║無取無捨，乃至於一切智無取無捨，於道相 T07n0220_p0146a29║智、一切相智無取無捨。」 T07n0220_p0146b01║爾時，佛觀四眾和合，謂苾芻、苾芻尼、鄔波索 T07n0220_p0146b02║迦、鄔波斯迦，及諸菩薩摩訶薩眾并四大王 T07n0220_p0146b03║眾天乃至色究竟天，皆來集會同為明證， T07n0220_p0146b04║於是顧命天帝釋言：「憍尸迦！若菩薩摩訶薩， T07n0220_p0146b05║若苾芻、苾芻尼、鄔波索迦、鄔波斯迦，若諸天 T07n0220_p0146b06║子、天女，若善男子、善女人等不離一切智智 T07n0220_p0146b07║心，以無所得而為方便，於此般若波羅蜜多， T07n0220_p0146b08║恭敬聽聞、受持、讀誦、精勤修學、如理思惟、為 T07n0220_p0146b09║他演說、廣令流布，當知是輩一切惡魔及惡 T07n0220_p0146b10║魔軍不能嬈害。何以故？憍尸迦！是善男子、 T07n0220_p0146b11║善女人等善住色空、無相、無願，善住受、想、行、 T07n0220_p0146b12║識空、無相、無願。如是乃至善住一切智空、無 T07n0220_p0146b13║相、無願，善住道相智、一切相智空、無相、無願。 T07n0220_p0146b14║不可以空嬈害於空，不可以無相嬈害無相， T07n0220_p0146b15║不可以無願嬈害無願。所以者何？如是諸法 T07n0220_p0146b16║皆無自性，能、所嬈害俱不可得。 「復次，憍尸迦！ T07n0220_p0146b17║是善男子、善女人等人及非人不能嬈害。何 T07n0220_p0146b18║以故？憍尸迦！是善男子、善女人等以無所 T07n0220_p0146b19║得而為方便，於諸有情善修慈、悲、喜、捨心故。 T07n0220_p0146b20║「復次，憍尸迦！是善男子、善女人等，終不橫為 T07n0220_p0146b21║諸險惡緣之所惱害，亦不橫死。何以故？憍 T07n0220_p0146b22║尸迦！是善男子、善女人等修行布施波羅蜜 T07n0220_p0146b23║多，於諸有情正安養故。 「復次，憍尸迦！於此 T07n0220_p0146b24║三千大千世界所有四大王眾天乃至廣果天 T07n0220_p0146b25║已發無上菩提心者，於此般若波羅蜜多， T07n0220_p0146b26║若未聽聞、受持、讀誦、精勤修學、如理思惟， T07n0220_p0146b27║今應不離一切智智心，以無所得而為方便， T07n0220_p0146b28║於此般若波羅蜜多，至心聽聞、受持、讀誦、精 T07n0220_p0146b29║勤修學、如理思惟。 「復次，憍尸迦！若善男子、善 T07n0220_p0146c01║女人等不離一切智智心，以無所得而為方 T07n0220_p0146c02║便，於此般若波羅蜜多，至心聽聞、受持、讀誦、 T07n0220_p0146c03║精勤修學、如理思惟，是善男子、善女人等若 T07n0220_p0146c04║在空宅，若在曠野，若在險道及危難處，終 T07n0220_p0146c05║不怖畏驚恐毛豎。何以故？憍尸迦！是善男 T07n0220_p0146c06║子、善女人等不離一切智智心，以無所得而 T07n0220_p0146c07║為方便，善修內空乃至無性自性空故。」 爾時， T07n0220_p0146c08║於此三千大千堪忍世界所有四大王眾天 T07n0220_p0146c09║乃至色究竟天等，恭敬合掌同白佛言：「世尊！ T07n0220_p0146c10║若善男子、善女人等不離一切智智心，以無 T07n0220_p0146c11║所得而為方便，常能於此甚深般若波羅蜜 T07n0220_p0146c12║多，至心聽聞、受持、讀誦、精勤修學、如理思 T07n0220_p0146c13║惟、書寫、解說、廣令流布，我諸天等常隨擁 T07n0220_p0146c14║護，不令一切災橫侵惱。何以故？世尊！此 T07n0220_p0146c15║善男子、善女人等即是菩薩摩訶薩故。 「世尊！ T07n0220_p0146c16║由是菩薩摩訶薩故，令諸有情永斷地獄、傍 T07n0220_p0146c17║生、鬼界、阿素洛等諸險惡趣。 「世尊！由是菩薩 T07n0220_p0146c18║摩訶薩故，令諸天、人、藥叉、龍等永離一切災 T07n0220_p0146c19║橫、疾疫、貧窮、飢渴、寒熱等苦。 「世尊！由是菩薩 T07n0220_p0146c20║摩訶薩故，令諸天、人、阿素洛等永離種種不如 T07n0220_p0146c21║意事，所住之處兵戈永息，一切有情慈心相 T07n0220_p0146c22║向。 「世尊！由是菩薩摩訶薩故，世間便有十 T07n0220_p0146c23║善業道，若四靜慮、四無量、四無色定，若布施 T07n0220_p0146c24║波羅蜜多乃至般若波羅蜜多，若內空乃至 T07n0220_p0146c25║無性自性空，若四念住廣說乃至十八佛不 T07n0220_p0146c26║共法，乃至若一切智、道相智、一切相智。 「世 T07n0220_p0146c27║尊！由是菩薩摩訶薩故，世間便有剎帝利大 T07n0220_p0146c28║族、婆羅門大族、長者大族、居士大族、諸小國王、 T07n0220_p0146c29║轉輪聖王、輔臣僚佐。 「世尊！由是菩薩摩訶薩 T07n0220_p0147a01║故，世間便有四大王眾天乃至他化自在天， T07n0220_p0147a02║梵眾天乃至色究竟天，空無邊處天乃至非想 T07n0220_p0147a03║非非想處天。 「世尊！由是菩薩摩訶薩故，世 T07n0220_p0147a04║間便有預流及預流果，乃至阿羅漢及阿羅 T07n0220_p0147a05║漢果，若獨覺及獨覺菩提。 「世尊！由是菩薩摩 T07n0220_p0147a06║訶薩故，世間便有諸菩薩摩訶薩，成熟有情、 T07n0220_p0147a07║嚴淨佛土，證得無上正等菩提，轉妙法輪度 T07n0220_p0147a08║無量眾。 「世尊！由是菩薩摩訶薩故，世間便 T07n0220_p0147a09║有佛寶、法寶、苾芻僧寶，利益安樂一切有情。 T07n0220_p0147a10║「世尊！由此因緣，我等天眾及阿素洛、諸龍、藥 T07n0220_p0147a11║叉并大勢力人非人等，常應隨逐恭敬守護 T07n0220_p0147a12║此諸菩薩摩訶薩眾，不令一切災橫侵惱，令 T07n0220_p0147a13║於般若波羅蜜多聽聞、受持、讀誦、修學、如理 T07n0220_p0147a14║思惟、書寫等事嘗無間斷。」 爾時，世尊告天帝 T07n0220_p0147a15║釋及餘天、龍、阿素洛等：「如是！如是！如汝所說。 T07n0220_p0147a16║由是菩薩摩訶薩故，令諸有情永斷惡趣，乃 T07n0220_p0147a17║至三寶出現世間，與諸有情作大饒益。是故 T07n0220_p0147a18║汝等諸天、龍神及大勢力人非人等常應隨 T07n0220_p0147a19║逐，供養恭敬、尊重讚歎、勤加守護此菩薩摩訶 T07n0220_p0147a20║薩，勿令一切災橫侵惱。汝等若能供養恭 T07n0220_p0147a21║敬、尊重讚歎、勤加守護是諸菩薩摩訶薩者， T07n0220_p0147a22║當知即為供養恭敬、尊重讚歎、勤加守護我及 T07n0220_p0147a23║十方一切如來、應、正等覺。是故汝等常應隨 T07n0220_p0147a24║逐此菩薩摩訶薩，供養恭敬、尊重讚歎、勤 T07n0220_p0147a25║加守護無得暫捨。 「天等當知！假使充滿三千 T07n0220_p0147a26║大千佛之世界聲聞、獨覺，譬如甘蔗、蘆葦、竹 T07n0220_p0147a27║林、稻、麻、叢等間無空隙。有善男子、善女人等 T07n0220_p0147a28║於彼福田，以無量種上妙樂具，供養恭敬、尊 T07n0220_p0147a29║重讚歎盡其形壽。若復有人經須臾頃，供養 T07n0220_p0147b01║恭敬、尊重讚歎一初發心不離六波羅蜜多菩 T07n0220_p0147b02║薩摩訶薩，以前功德比此福聚，百分不及一， T07n0220_p0147b03║千分不及一，乃至鄔波尼殺曇分亦不及一。 T07n0220_p0147b04║何以故？不由聲聞及獨覺故，有菩薩摩訶薩 T07n0220_p0147b05║及諸如來、應、正等覺出現世間；但由菩薩摩 T07n0220_p0147b06║訶薩故，世間便有聲聞、獨覺及諸如來、應、正等 T07n0220_p0147b07║覺。是故汝等一切天、龍及阿素洛、人非人等 T07n0220_p0147b08║常應守護，供養恭敬、尊重讚歎是菩薩摩訶 T07n0220_p0147b09║薩，勿令一切災橫侵惱。汝等由此所獲福聚， T07n0220_p0147b10║於人天中常得安樂，至得無上正等菩提，此 T07n0220_p0147b11║所獲福恒無有盡。」 T07n0220_p0147b12║ 第二分攝受品第二十九之一 T07n0220_p0147b13║爾時，天帝釋白佛言：「世尊！諸菩薩摩訶薩甚 T07n0220_p0147b14║奇希有！於此般若波羅蜜多，至心聽聞、受持、 T07n0220_p0147b15║讀誦、精勤修學、如理思惟、書寫、解說、廣令流 T07n0220_p0147b16║布；攝受如是希有現法功德勝利，成熟有情、 T07n0220_p0147b17║嚴淨佛土，從一佛國至一佛國親近承事諸 T07n0220_p0147b18║佛世尊；於諸善根隨所欣樂，以於諸佛供養 T07n0220_p0147b19║恭敬、尊重讚歎，即能生長速令圓滿；於諸佛 T07n0220_p0147b20║所聽受正法乃至無上正等菩提，於其中間 T07n0220_p0147b21║曾不忘失；速能攝受族姓圓滿、生母圓滿、 T07n0220_p0147b22║生身圓滿、眷屬圓滿、相好圓滿、光明圓滿、勝 T07n0220_p0147b23║眼圓滿、勝耳圓滿、音聲圓滿、等持圓滿、總持 T07n0220_p0147b24║圓滿；復以方便善巧之力，自化其身如佛形 T07n0220_p0147b25║像，從一世界趣一世界，至無佛土讚說布施 T07n0220_p0147b26║波羅蜜多乃至般若波羅蜜多，讚說內空乃 T07n0220_p0147b27║至無性自性空，讚說四靜慮、四無量、四無色 T07n0220_p0147b28║定，讚說四念住廣說乃至十八佛不共法；復 T07n0220_p0147b29║以方便善巧之力，為諸有情宣說法要，隨 T07n0220_p0147c01║宜安置三乘法中，令永解脫生老病死，證無 T07n0220_p0147c02║餘依般涅槃界；或復拔濟諸惡趣苦，令天人 T07n0220_p0147c03║中受諸妙樂。」 時，天帝釋復白佛言：「如是般若 T07n0220_p0147c04║波羅蜜多甚奇希有！若能攝受如是般若波 T07n0220_p0147c05║羅蜜多，則為具足攝受六種波羅蜜多，廣說 T07n0220_p0147c06║乃至則為具足攝受十八佛不共法，亦為具 T07n0220_p0147c07║足攝受預流、一來、不還、阿羅漢果、獨覺菩提、一 T07n0220_p0147c08║切菩薩摩訶薩行、諸佛無上正等菩提、一切 T07n0220_p0147c09║智、道相智、一切相智。」 爾時，佛告天帝釋言：「如 T07n0220_p0147c10║是！如是！如汝所說。若能攝受如是般若波羅 T07n0220_p0147c11║蜜多，則為具足攝受六種波羅蜜多，廣說乃 T07n0220_p0147c12║至則為具足攝受一切相智。 T07n0220_p0147c13║「復次，憍尸迦！若善男子、善女人等能於般 T07n0220_p0147c14║若波羅蜜多，至心聽聞、受持、讀誦、精勤修學、 T07n0220_p0147c15║如理思惟、書寫、解說、廣令流布，是善男子、善 T07n0220_p0147c16║女人等，攝受種種現法當來功德勝利。汝應 T07n0220_p0147c17║諦聽！極善作意，吾當為汝分別解說。」 天帝釋 T07n0220_p0147c18║言：「唯然！大聖！願時為說，我等樂聞。」 佛告憍 T07n0220_p0147c19║尸迦：「若有種種外道族類，若諸欲界自在天 T07n0220_p0147c20║魔及彼眷屬，若餘暴惡增上慢者，欲於如 T07n0220_p0147c21║是諸善男子、善女人等，發起種種不饒益事， T07n0220_p0147c22║欲令遠離、違害、厭背、毀謗般若波羅蜜多，彼 T07n0220_p0147c23║適起心速遭殃禍，自當殄滅不果所願。何以 T07n0220_p0147c24║故？憍尸迦！是菩薩摩訶薩長夜修行布施、淨 T07n0220_p0147c25║戒、安忍、精進、靜慮、般若波羅蜜多，若諸有情 T07n0220_p0147c26║為慳貪故長夜鬥諍，是菩薩摩訶薩於內外 T07n0220_p0147c27║法一切皆捨，方便令彼安住布施波羅蜜多。 T07n0220_p0147c28║若諸有情長夜破戒，是菩薩摩訶薩於內 T07n0220_p0147c29║外法一切皆捨，方便令彼安住淨戒波羅蜜 T07n0220_p0148a01║多。若諸有情長夜瞋忿，是菩薩摩訶薩於 T07n0220_p0148a02║內外法一切皆捨，方便令彼安住安忍波羅蜜 T07n0220_p0148a03║多。若諸有情長夜懈怠，是菩薩摩訶薩於內 T07n0220_p0148a04║外法一切皆捨，方便令彼安住精進波羅蜜 T07n0220_p0148a05║多。若諸有情長夜散亂，是菩薩摩訶薩於內 T07n0220_p0148a06║外法一切皆捨，方便令彼安住靜慮波羅蜜 T07n0220_p0148a07║多。若諸有情長夜愚癡，是菩薩摩訶薩於內 T07n0220_p0148a08║外法一切皆捨，方便令彼安住般若波羅蜜 T07n0220_p0148a09║多。若諸有情流轉生死，長夜恒為貪、瞋、癡等 T07n0220_p0148a10║隨眠纏垢擾亂其心，造作種種不饒益事，是 T07n0220_p0148a11║菩薩摩訶薩方便善巧，令彼斷滅貪、瞋、癡等 T07n0220_p0148a12║隨眠纏垢，令其安住四靜慮、四無量、四無色 T07n0220_p0148a13║定，或令安住四念住廣說乃至八聖道支，或 T07n0220_p0148a14║令安住空、無相、無願解脫門，或令安住預流 T07n0220_p0148a15║果乃至阿羅漢果，或令安住獨覺菩提，或令 T07n0220_p0148a16║安住菩薩十地，或令安住諸佛無上正等菩 T07n0220_p0148a17║提。憍尸迦！如是名為於此般若波羅蜜多至 T07n0220_p0148a18║心聽聞、受持、讀誦、精勤修學、如理思惟、書寫、解 T07n0220_p0148a19║說、廣令流布諸菩薩摩訶薩攝受現法功德勝 T07n0220_p0148a20║利。 「憍尸迦！是菩薩摩訶薩由此因緣，於當來 T07n0220_p0148a21║世速證無上正等菩提，轉妙法輪化無量眾， T07n0220_p0148a22║隨本所願方便安立，令於三乘修學究竟，乃 T07n0220_p0148a23║至證得無餘涅槃。憍尸迦！如是名為於此般 T07n0220_p0148a24║若波羅蜜多至心聽聞、受持、讀誦、精勤修學、如 T07n0220_p0148a25║理思惟、書寫、解說、廣令流布諸菩薩摩訶薩攝 T07n0220_p0148a26║受當來功德勝利。 T07n0220_p0148a27║「復次，憍尸迦！若善男子、善女人等於此般若 T07n0220_p0148a28║波羅蜜多，至心聽聞、受持、讀誦、精勤修學、如 T07n0220_p0148a29║理思惟、書寫、解說、廣令流布，其地方所，若有 T07n0220_p0148b01║惡魔及魔眷屬，若有種種外道族類，若餘暴 T07n0220_p0148b02║惡增上慢者，憎嫉般若波羅蜜多，欲為障礙 T07n0220_p0148b03║破壞隱沒，方便詰責凌辱違拒，雖有此願終 T07n0220_p0148b04║不能成。彼因暫聞般若聲故，眾惡漸滅功 T07n0220_p0148b05║德漸生，後依三乘得盡苦際，或脫惡趣生 T07n0220_p0148b06║天人中。憍尸迦！如有妙藥名曰莫耆，是 T07n0220_p0148b07║藥威勢能銷眾毒；如是妙藥隨所在處，諸毒 T07n0220_p0148b08║蟲類不能逼近。有大毒蛇飢行求食，遇見生 T07n0220_p0148b09║類欲螫噉之，其生怖死馳趣妙藥，蛇聞藥氣 T07n0220_p0148b10║尋便退走。何以故？憍尸迦！如是妙藥具大威 T07n0220_p0148b11║勢，能益身命伏銷眾毒，當知般若波羅蜜多 T07n0220_p0148b12║具大威勢亦復如是。若善男子、善女人等至 T07n0220_p0148b13║心聽聞、受持、讀誦、精勤修學、如理思惟、書寫、 T07n0220_p0148b14║解說、廣令流布，諸惡魔等於此菩薩摩訶薩 T07n0220_p0148b15║所欲為惡事，由此般若波羅蜜多威神力故， T07n0220_p0148b16║令彼惡事於其方所自當殄滅無所能為。何 T07n0220_p0148b17║以故？憍尸迦！由此般若波羅蜜多具大威 T07n0220_p0148b18║力，能摧眾惡增善法故。 「憍尸迦！云何般若 T07n0220_p0148b19║波羅蜜多能摧眾惡增長諸善？憍尸迦！如是 T07n0220_p0148b20║般若波羅蜜多，能滅貪欲、瞋恚、愚癡，無明乃 T07n0220_p0148b21║至純大苦蘊，障蓋、隨眠、纏垢、結縛，若我見、有 T07n0220_p0148b22║情見、補特伽羅見、斷見、常見、有見、無見， T07n0220_p0148b23║乃至種種諸惡見趣，慳貪、破戒、忿恚、懈怠、 T07n0220_p0148b24║散亂、愚癡，常想、樂想、我想、淨想，及餘一切 T07n0220_p0148b25║貪、瞋、癡、慢、疑見行等。憍尸迦！如是般若波羅 T07n0220_p0148b26║蜜多，能滅色著乃至識著，能滅眼著乃至意 T07n0220_p0148b27║著，能滅色著乃至法著，能滅眼識著乃至意 T07n0220_p0148b28║識著，能滅眼觸著乃至意觸著，能滅眼觸所 T07n0220_p0148b29║生受著乃至意觸所生受著，能滅布施波羅 T07n0220_p0148c01║蜜多著乃至般若波羅蜜多著，能滅內空著 T07n0220_p0148c02║乃至無性自性空著，能滅四念住著廣說乃 T07n0220_p0148c03║至十八佛不共法著，能滅一切智、道相智、一 T07n0220_p0148c04║切相智著，能滅菩提涅槃著。憍尸迦！如是 T07n0220_p0148c05║般若波羅蜜多，能滅此等一切惡法，及能增 T07n0220_p0148c06║長彼諸對治，是故般若波羅蜜多具大威力 T07n0220_p0148c07║最尊最勝。 T07n0220_p0148c08║「復次，憍尸迦！若善男子、善女人等於此般若 T07n0220_p0148c09║波羅蜜多，至心聽聞、受持、讀誦、精勤修學、如 T07n0220_p0148c10║理思惟、書寫、解說、廣令流布，是善男子、善女 T07n0220_p0148c11║人等常為三千大千世界四大天王及天帝 T07n0220_p0148c12║釋、堪忍界主大梵天王、淨居天等，天、龍、藥叉、 T07n0220_p0148c13║阿素洛等，并餘善神皆來擁護，不令一切災 T07n0220_p0148c14║橫侵惱，如法所求無不滿足。東西南北四維 T07n0220_p0148c15║上下殑伽沙等諸佛世界一切如來、應、正等 T07n0220_p0148c16║覺亦常護念是善男子、善女人等，令惡漸滅 T07n0220_p0148c17║善法轉增。謂令增長布施波羅蜜多乃至般 T07n0220_p0148c18║若波羅蜜多，以無所得為方便故；亦令增長 T07n0220_p0148c19║內空觀乃至無性自性空觀，以無所得為方 T07n0220_p0148c20║便故；亦令增長四念住廣說乃至十八佛不 T07n0220_p0148c21║共法，以無所得為方便故；亦令增長一切三 T07n0220_p0148c22║摩地門及一切陀羅尼門，以無所得為方便 T07n0220_p0148c23║故；亦令增長一切智及道相智、一切相智，以 T07n0220_p0148c24║無所得為方便故。憍尸迦！是善男子、善女人 T07n0220_p0148c25║等，由此因緣言詞威肅聞皆敬受，稱量談說 T07n0220_p0148c26║語無謬亂，善知恩報堅事善友，不為慳嫉、忿 T07n0220_p0148c27║恨、覆惱、諂誑、矯等之所隱蔽。 「憍尸迦！是善男 T07n0220_p0148c28║子、善女人等自能離斷生命，亦勸他離斷 T07n0220_p0148c29║生命，無倒稱揚離斷生命法，歡喜讚歎離斷 T07n0220_p0149a01║生命者，乃至自能離邪見，亦勸他離邪見， T07n0220_p0149a02║無倒稱揚離邪見法，歡喜讚歎離邪見者。自 T07n0220_p0149a03║能行布施波羅蜜多，亦勸他行布施波羅蜜 T07n0220_p0149a04║多，無倒稱揚行布施波羅蜜多法，歡喜讚歎 T07n0220_p0149a05║行布施波羅蜜多者，乃至自能行般若波羅 T07n0220_p0149a06║蜜多，亦勸他行般若波羅蜜多，無倒稱揚行 T07n0220_p0149a07║般若波羅蜜多法，歡喜讚歎行般若波羅蜜 T07n0220_p0149a08║多者。自能行內空，亦勸他行內空，無倒稱揚 T07n0220_p0149a09║行內空法，歡喜讚歎行內空者，乃至自能行 T07n0220_p0149a10║無性自性空，亦勸他行無性自性空，無倒稱 T07n0220_p0149a11║揚行無性自性空法，歡喜讚歎行無性自性 T07n0220_p0149a12║空者。自能修一切三摩地門，亦勸他修一切 T07n0220_p0149a13║三摩地門，無倒稱揚修一切三摩地門法，歡 T07n0220_p0149a14║喜讚歎修一切三摩地門者；自能修一切陀 T07n0220_p0149a15║羅尼門，亦勸他修一切陀羅尼門，無倒稱揚 T07n0220_p0149a16║修一切陀羅尼門法，歡喜讚歎修一切陀羅 T07n0220_p0149a17║尼門者。自能修四靜慮，亦勸他修四靜慮， T07n0220_p0149a18║無倒稱揚修四靜慮法，歡喜讚歎修四靜慮 T07n0220_p0149a19║者；自能修四無量，亦勸他修四無量，無倒 T07n0220_p0149a20║稱揚修四無量法，歡喜讚歎修四無量者；自 T07n0220_p0149a21║能修四無色定，亦勸他修四無色定，無倒稱 T07n0220_p0149a22║揚修四無色定法，歡喜讚歎修四無色定者。 T07n0220_p0149a23║自能修四念住，亦勸他修四念住，無倒稱揚 T07n0220_p0149a24║修四念住法，歡喜讚歎修四念住者；乃至自 T07n0220_p0149a25║能修八聖道支，亦勸他修八聖道支，無倒稱 T07n0220_p0149a26║揚修八聖道支法，歡喜讚歎修八聖道支者。 T07n0220_p0149a27║自能修三解脫門，亦勸他修三解脫門，無倒 T07n0220_p0149a28║稱揚修三解脫門法，歡喜讚歎修三解脫門 T07n0220_p0149a29║者。自能修八解脫，亦勸他修八解脫，無倒 T07n0220_p0149b01║稱揚修八解脫法，歡喜讚歎修八解脫者；自 T07n0220_p0149b02║能順逆入九次第定，亦勸他順逆入九次第 T07n0220_p0149b03║定，無倒稱揚順逆入九次第定法，歡喜讚歎 T07n0220_p0149b04║順逆入九次第定者。自能修佛十力，亦勸他 T07n0220_p0149b05║修佛十力，無倒稱揚修佛十力法，歡喜讚歎 T07n0220_p0149b06║修佛十力者；乃至自能修十八佛不共法，亦 T07n0220_p0149b07║勸他修十八佛不共法，無倒稱揚修十八佛 T07n0220_p0149b08║不共法法，歡喜讚歎修十八佛不共法者。自 T07n0220_p0149b09║能修無忘失法、恒住捨性，亦勸他修無忘失 T07n0220_p0149b10║法、恒住捨性，無倒稱揚修無忘失法、恒住捨 T07n0220_p0149b11║性法，歡喜讚歎修無忘失法、恒住捨性者。自 T07n0220_p0149b12║能修一切智、道相智、一切相智，亦勸他修一 T07n0220_p0149b13║切智、道相智、一切相智，無倒稱揚修一切智、 T07n0220_p0149b14║道相智、一切相智法，歡喜讚歎修一切智、道 T07n0220_p0149b15║相智、一切相智者。 「憍尸迦！是善男子、善女人 T07n0220_p0149b16║等，修行布施乃至般若波羅蜜多，以無所得 T07n0220_p0149b17║而為方便，與諸有情平等共有迴向無上正 T07n0220_p0149b18║等菩提。 「憍尸迦！是善男子、善女人等常作是 T07n0220_p0149b19║念：『我若不行布施波羅蜜多，當生貧賤家，尚 T07n0220_p0149b20║無勢力，何能成熟一切有情、嚴淨佛土？況當 T07n0220_p0149b21║能得一切智智！我若不護淨戒波羅蜜多，當 T07n0220_p0149b22║生諸惡趣，尚不能得下賤人身，何能成熟一 T07n0220_p0149b23║切有情、嚴淨佛土？況當能得一切智智！我若 T07n0220_p0149b24║不修安忍波羅蜜多，當諸根殘缺形貌醜陋， T07n0220_p0149b25║不具菩薩圓滿色身，若得菩薩圓滿色身行 T07n0220_p0149b26║菩薩行，有情見者深生歡喜信受所說，必獲 T07n0220_p0149b27║無上正等菩提；若不得此圓滿色身，何能成 T07n0220_p0149b28║熟一切有情、嚴淨佛土？況當能得一切智智！ T07n0220_p0149b29║我若懈怠不起精進波羅蜜多，尚不能得菩 T07n0220_p0149c01║薩勝道，何能成熟一切有情、嚴淨佛土？況當 T07n0220_p0149c02║能得一切智智！我若心亂不入靜慮波羅蜜 T07n0220_p0149c03║多，尚不能起菩薩勝定，何能成熟一切有情、 T07n0220_p0149c04║嚴淨佛土？況當能得一切智智！我若無智不 T07n0220_p0149c05║學般若波羅蜜多，尚不能得方便善巧超二 T07n0220_p0149c06║乘地，何能成熟一切有情、嚴淨佛土？況當能 T07n0220_p0149c07║得一切智智！』 「憍尸迦！是善男子、善女人等常 T07n0220_p0149c08║作是念：『我不應隨慳貪勢力，若隨彼力則我 T07n0220_p0149c09║布施波羅蜜多不得圓滿；我不應隨破戒勢 T07n0220_p0149c10║力，若隨彼力則我淨戒波羅蜜多不得圓滿； T07n0220_p0149c11║我不應隨忿恚勢力，若隨彼力則我安忍波 T07n0220_p0149c12║羅蜜多不得圓滿；我不應隨懈怠勢力，若隨 T07n0220_p0149c13║彼力則我精進波羅蜜多不得圓滿；我不應 T07n0220_p0149c14║隨心亂勢力，若隨彼力則我靜慮波羅蜜多 T07n0220_p0149c15║不得圓滿；我不應隨惡慧勢力，若隨彼力 T07n0220_p0149c16║則我般若波羅蜜多不得圓滿。若我所修布 T07n0220_p0149c17║施、淨戒、安忍、精進、靜慮、般若波羅蜜多不圓滿 T07n0220_p0149c18║者，終不能得一切智智。』 「憍尸迦！是善男子、善 T07n0220_p0149c19║女人等不離一切智智心，以無所得而為方 T07n0220_p0149c20║便，於此般若波羅蜜多，至心聽聞、受持、讀誦、 T07n0220_p0149c21║精勤修學、如理思惟、書寫、解說、廣令流布，必 T07n0220_p0149c22║獲如是現法當來功德勝利。」 T07n0220_p0149c23║大般若波羅蜜多經卷第四百二十七