【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0139a10║ T07n0220_p0139a11║ T07n0220_p0139a12║大般若波羅蜜多經卷第四百二 T07n0220_p0139a13║十六 T07n0220_p0139a14║ T07n0220_p0139a15║ 三藏法師玄奘奉 詔譯 T07n0220_p0139a16║第二分帝釋品第二十五之二 T07n0220_p0139a17║爾時，諸天子復作是念：「尊者善現於此般若 T07n0220_p0139a18║波羅蜜多，雖復種種方便顯說欲令易解，然 T07n0220_p0139a19║其義趣轉深轉妙難可測量。」 具壽善現知諸 T07n0220_p0139a20║天子心之所念，便告彼言：「諸天子！色乃至 T07n0220_p0139a21║識非深非妙，色自性乃至識自性亦非深非 T07n0220_p0139a22║妙；眼處乃至意處非深非妙，眼處自性乃至 T07n0220_p0139a23║意處自性亦非深非妙；色處乃至法處非深 T07n0220_p0139a24║非妙，色處自性乃至法處自性亦非深非妙； T07n0220_p0139a25║眼界乃至意界非深非妙，眼界自性乃至意 T07n0220_p0139a26║界自性亦非深非妙；色界乃至法界非深非 T07n0220_p0139a27║妙，色界自性乃至法界自性亦非深非妙；眼 T07n0220_p0139a28║識界乃至意識界非深非妙眼識界自性乃 T07n0220_p0139a29║至意識界自性亦非深非妙；眼觸乃至意觸 T07n0220_p0139b01║非深非妙，眼觸自性乃至意觸自性亦非深 T07n0220_p0139b02║非妙；眼觸為緣所生諸受乃至意觸為緣所 T07n0220_p0139b03║生諸受非深非妙，眼觸為緣所生諸受自性 T07n0220_p0139b04║乃至意觸為緣所生諸受自性亦非深非妙； T07n0220_p0139b05║布施波羅蜜多乃至般若波羅蜜多非深非 T07n0220_p0139b06║妙，布施波羅蜜多自性乃至般若波羅蜜多 T07n0220_p0139b07║自性亦非深非妙；內空乃至無性自性空非 T07n0220_p0139b08║深非妙，內空自性乃至無性自性空自性亦 T07n0220_p0139b09║非深非妙；四念住廣說乃至十八佛不共法 T07n0220_p0139b10║非深非妙，四念住自性廣說乃至十八佛不 T07n0220_p0139b11║共法自性亦非深非妙；一切三摩地門、一切 T07n0220_p0139b12║陀羅尼門非深非妙，一切三摩地門自性、一 T07n0220_p0139b13║切陀羅尼門自性亦非深非妙；乃至一切智、 T07n0220_p0139b14║道相智、一切相智非深非妙，一切智自性、道 T07n0220_p0139b15║相智、一切相智自性亦非深非妙。」 T07n0220_p0139b16║時，諸天子復作是念：「尊者善現所說法中，不 T07n0220_p0139b17║施設色乃至識，不施設眼處乃至意處，不施 T07n0220_p0139b18║設色處乃至法處，不施設眼界乃至意界，不 T07n0220_p0139b19║施設色界乃至法界，不施設眼識界乃至意 T07n0220_p0139b20║識界，不施設眼觸乃至意觸，不施設眼觸為 T07n0220_p0139b21║緣所生諸受乃至意觸為緣所生諸受，不施 T07n0220_p0139b22║設布施波羅蜜多乃至般若波羅蜜多，不施 T07n0220_p0139b23║設內空乃至無性自性空，不施設四念住廣 T07n0220_p0139b24║說乃至十八佛不共法，不施設一切三摩地 T07n0220_p0139b25║門、一切陀羅尼門，不施設一切智、道相智、一 T07n0220_p0139b26║切相智，不施設預流及預流果，乃至不施設 T07n0220_p0139b27║阿羅漢及阿羅漢果，不施設獨覺及獨覺菩 T07n0220_p0139b28║提，不施設菩薩及菩薩地，不施設三藐三佛 T07n0220_p0139b29║陀及三藐三菩提，亦不施設文字言說。」 具壽 T07n0220_p0139c01║善現知諸天子心所念法，便告之言：「如是！如 T07n0220_p0139c02║是！如汝所念。色等諸法乃至無上正等菩提， T07n0220_p0139c03║皆離文字咸不可說，故於般若波羅蜜多無說、 T07n0220_p0139c04║無聽亦無解者。是故汝等於諸法中，應隨所 T07n0220_p0139c05║說修深固忍。諸有欲住欲證預流、一來、不還、 T07n0220_p0139c06║阿羅漢果，亦因此忍方能住證；諸有欲住欲 T07n0220_p0139c07║證獨覺所得菩提，亦因此忍方能住證；諸有 T07n0220_p0139c08║欲住欲證無上正等菩提，要因此忍乃能住 T07n0220_p0139c09║證。如是，諸天子！諸菩薩摩訶薩從初發心至 T07n0220_p0139c10║得無上正等菩提，應住無說、無聽、無解甚深 T07n0220_p0139c11║般若波羅蜜多，常勤修學。」 T07n0220_p0139c12║ 第二分信受品第二十六 T07n0220_p0139c13║時，諸天子復作是念：「尊者善現今者欲為何 T07n0220_p0139c14║等有情樂說何法？」 具壽善現知彼所念便告 T07n0220_p0139c15║之言：「諸天子！我今欲為如幻、如化、如夢有情 T07n0220_p0139c16║樂說如幻、化、夢之法。何以故？諸天子！如是 T07n0220_p0139c17║聽者於所說中，無聞、無解、無所證故。」 時，諸 T07n0220_p0139c18║天子尋復問言：「能說、能聽及所說法，皆如 T07n0220_p0139c19║幻、如化、如夢耶？」 善現答言：「如是！如是！如汝所 T07n0220_p0139c20║說。如幻有情為如幻者說如幻法，如化有情 T07n0220_p0139c21║為如化者說如化法，如夢有情為如夢者說 T07n0220_p0139c22║如夢法。諸天子！我乃至見者如幻、如化、如夢 T07n0220_p0139c23║所見，色乃至識如幻、如化、如夢所見，眼乃 T07n0220_p0139c24║至意如幻、如化、如夢所見，色乃至法如幻、如 T07n0220_p0139c25║化、如夢所見，眼識乃至意識如幻、如化、如夢 T07n0220_p0139c26║所見，眼觸乃至意觸如幻、如化、如夢所見，眼 T07n0220_p0139c27║觸所生受乃至意觸所生受如幻、如化、如夢所 T07n0220_p0139c28║見，布施波羅蜜多乃至般若波羅蜜多如幻、 T07n0220_p0139c29║如化、如夢所見，內空乃至無性自性空如 T07n0220_p0140a01║幻、如化、如夢所見，四念住廣說乃至十八佛 T07n0220_p0140a02║不共法如幻、如化、如夢所見，如是乃至預流 T07n0220_p0140a03║果乃至阿羅漢果如幻、如化、如夢所見，獨覺 T07n0220_p0140a04║菩提及無上正等菩提如幻、如化、如夢所見。」 T07n0220_p0140a05║時，諸天子問善現言：「今尊者為但說我等、色 T07n0220_p0140a06║等乃至無上正等菩提如幻、如化、如夢所見， T07n0220_p0140a07║為亦說涅槃如幻、如化、如夢所見？」 善現答 T07n0220_p0140a08║言：「諸天子！我不但說我等、色等乃至無上正 T07n0220_p0140a09║等菩提如幻、如化、如夢所見，亦說涅槃如幻、 T07n0220_p0140a10║如化、如夢所見。諸天子！設更有法勝涅槃 T07n0220_p0140a11║者，我亦說為如幻、如化、如夢所見。何以故？諸 T07n0220_p0140a12║天子！幻、化、夢事與一切法乃至涅槃，悉皆無 T07n0220_p0140a13║二無二處故。」 T07n0220_p0140a14║爾時，舍利子、大目連、執大藏、滿慈子、大迦多 T07n0220_p0140a15║衍那、大迦葉波等諸大聲聞，及無量百千菩 T07n0220_p0140a16║薩摩訶薩，問具壽善現言：「所說般若波羅蜜 T07n0220_p0140a17║多，如是甚深，如是難見，如是難覺，如是寂 T07n0220_p0140a18║靜，如是微細，如是沈密，如是殊妙，誰能信 T07n0220_p0140a19║受？」 時，阿難陀聞彼語已，白大聲聞及諸菩薩 T07n0220_p0140a20║摩訶薩言：「有不退轉諸菩薩摩訶薩，於此所 T07n0220_p0140a21║說甚深、難見、難覺、寂靜、微細、沈密、殊妙般若 T07n0220_p0140a22║波羅蜜多能深信受。復有無量已見聖諦， T07n0220_p0140a23║於諸深法能盡源底，諸阿羅漢所願已滿， T07n0220_p0140a24║於此所說甚深、難見、難覺、寂靜、微細、沈密、殊 T07n0220_p0140a25║妙般若波羅蜜多亦能信受。復有無量菩薩 T07n0220_p0140a26║摩訶薩，已於過去多俱胝佛所親近供養，發 T07n0220_p0140a27║弘誓願植眾德本，於此所說甚深、難見、難覺、 T07n0220_p0140a28║寂靜、微細、沈密、殊妙、般若波羅蜜多亦能信 T07n0220_p0140a29║受。復有無量諸善男子、善女人等，已於過去 T07n0220_p0140b01║無數佛所發弘誓願種諸善根，聰慧利根善 T07n0220_p0140b02║友所攝，於此所說甚深、難見、難覺、寂靜、微細、 T07n0220_p0140b03║沈密、殊妙、般若波羅蜜多亦能信受。 「所以者 T07n0220_p0140b04║何？如是人等，不以空、無相、無願、無生、無滅、寂 T07n0220_p0140b05║靜、遠離分別色乃至識；亦不以色乃至識， T07n0220_p0140b06║分別空、無相、無願、無生、無滅、寂靜、遠離。如 T07n0220_p0140b07║是不以空、無相、無願、無生、無滅、寂靜、遠離，分 T07n0220_p0140b08║別眼乃至意，色乃至法，眼識乃至意識，眼 T07n0220_p0140b09║觸乃至意觸，眼觸為緣所生受乃至意觸為 T07n0220_p0140b10║緣所生受，布施波羅蜜多乃至般若波羅蜜 T07n0220_p0140b11║多，內空乃至無性自性空，四念住廣說乃至 T07n0220_p0140b12║十八佛不共法，一切三摩地門、一切陀羅尼 T07n0220_p0140b13║門，預流果乃至阿羅漢果、獨覺菩提，一切 T07n0220_p0140b14║菩薩摩訶薩行、諸佛無上正等菩提，一切智、 T07n0220_p0140b15║道相智、一切相智，有為界、無為界。亦不以眼 T07n0220_p0140b16║乃至無為界，分別空、無相、無願、無生、無滅、寂靜、 T07n0220_p0140b17║遠離。由此因緣，如是人等於此所說甚深、難 T07n0220_p0140b18║見、難覺、寂靜、微細、沈密、殊妙般若波羅蜜多皆 T07n0220_p0140b19║能信受。」 時，具壽善現告諸天子言：「如是所 T07n0220_p0140b20║說甚深、難見難覺、寂靜微細、沈密殊妙般若 T07n0220_p0140b21║波羅蜜多，非所尋思，超尋思境，其中實無 T07n0220_p0140b22║能信受者。何以故？諸天子！此中無法可顯 T07n0220_p0140b23║可示，既實無法可顯可示故，信受者實不可 T07n0220_p0140b24║得。」 T07n0220_p0140b25║爾時，具壽舍利子問善現言：「豈不於此所說 T07n0220_p0140b26║般若波羅蜜多甚深教中，廣說三乘相應之 T07n0220_p0140b27║法，謂聲聞乘、獨覺乘、無上乘法？廣說攝受諸 T07n0220_p0140b28║菩薩摩訶薩從初發心乃至十地諸菩薩道， T07n0220_p0140b29║所謂布施波羅蜜多乃至般若波羅蜜多，四 T07n0220_p0140c01║念住廣說乃至十八佛不共法，一切三摩地 T07n0220_p0140c02║門、一切陀羅尼門？廣說攝受諸菩薩摩訶薩 T07n0220_p0140c03║神通勝事，謂菩薩摩訶薩於此般若波羅蜜 T07n0220_p0140c04║多勤修行故，隨所生處常受化生，不退神通 T07n0220_p0140c05║自在遊戲，能善通達無量法門，從一佛國 T07n0220_p0140c06║至一佛國，供養恭敬、尊重讚歎諸佛世尊，隨 T07n0220_p0140c07║所願樂種種善根皆能修集速得圓滿，於諸 T07n0220_p0140c08║佛所聞持正法乃至無上正等菩提常不 T07n0220_p0140c09║忘失，恒居勝定離散亂心，由此為緣得無礙 T07n0220_p0140c10║辯、無斷盡辯、應辯、迅辯、無疏謬辯、諸所演 T07n0220_p0140c11║說豐義味辯、一切世間最勝妙辯？」 善現答言： T07n0220_p0140c12║「如是！如是！誠如所說。於此般若波羅蜜多甚 T07n0220_p0140c13║深教中，以無所得而為方便，廣說三乘相應 T07n0220_p0140c14║之法，乃至廣說攝受諸菩薩摩訶薩神通勝 T07n0220_p0140c15║事，乃至令得一切世間最勝妙辯，以無所得 T07n0220_p0140c16║為方便者，此於何法無所得為方便？謂於我 T07n0220_p0140c17║乃至見者無所得為方便，於色乃至識無所 T07n0220_p0140c18║得為方便，於眼乃至意無所得為方便，於色 T07n0220_p0140c19║乃至法無所得為方便，於眼識乃至意識無 T07n0220_p0140c20║所得為方便，於眼觸乃至意觸無所得為方 T07n0220_p0140c21║便，於眼觸為緣所生受乃至意觸為緣所生 T07n0220_p0140c22║受無所得為方便，於布施波羅蜜多乃至 T07n0220_p0140c23║般若波羅蜜多無所得為方便，於內空乃至 T07n0220_p0140c24║無性自性空無所得為方便，於四念住廣說 T07n0220_p0140c25║乃至十八佛不共法無所得為方便，如是乃 T07n0220_p0140c26║至於一切智、道相智、一切相智無所得為方 T07n0220_p0140c27║便。」 時，舍利子問善現言：「何因緣故，於此般若 T07n0220_p0140c28║波羅蜜多甚深教中，以無所得而為方便，廣 T07n0220_p0140c29║說三乘相應之法？何因緣故，於此般若波羅 T07n0220_p0141a01║蜜多甚深教中，以無所得而為方便，乃至廣 T07n0220_p0141a02║說攝受諸菩薩摩訶薩神通勝事，乃至令得 T07n0220_p0141a03║一切世間最勝妙辯？」 善現答言：「舍利子！由 T07n0220_p0141a04║內空乃至無性自性空故，於此般若波羅蜜多 T07n0220_p0141a05║甚深教中，以無所得而為方便，廣說三乘相 T07n0220_p0141a06║應之法。舍利子！由內空乃至無性自性空 T07n0220_p0141a07║故，於此般若波羅蜜多甚深教中，以無所得 T07n0220_p0141a08║而為方便，乃至廣說攝受諸菩薩摩訶薩神 T07n0220_p0141a09║通勝事，乃至令得一切世間最勝妙辯。」 T07n0220_p0141a10║ 第二分散花品第二十七之一 T07n0220_p0141a11║爾時，天帝釋及此三千大千世界四大王眾天 T07n0220_p0141a12║乃至色究竟天，咸作是念：「今尊者善現承佛 T07n0220_p0141a13║威力，為一切有情雨大法雨，我等今者各 T07n0220_p0141a14║宜化作天妙音花，奉散供養釋迦如來及諸 T07n0220_p0141a15║菩薩摩訶薩眾并苾芻僧、尊者善現，亦散供 T07n0220_p0141a16║養甚深般若波羅蜜多，豈不為善？」 時，天帝釋 T07n0220_p0141a17║及諸天眾作是念已，便各化作天妙音花， T07n0220_p0141a18║持以奉散釋迦如來及諸菩薩摩訶薩眾并苾 T07n0220_p0141a19║芻僧、具壽善現、甚深般若波羅蜜多，而為供 T07n0220_p0141a20║養。是時，於此三千大千佛之世界花悉充滿， T07n0220_p0141a21║以佛神力，於虛空中合成花臺，莊嚴殊妙，量 T07n0220_p0141a22║等三千大千世界。 爾時，善現睹斯事已作是 T07n0220_p0141a23║念言：「今所散花於諸天處曾未見有，是花微 T07n0220_p0141a24║妙定非草樹水陸所生，應是諸天為供養故 T07n0220_p0141a25║從心化出。」 時，天帝釋既知善現心之所念，謂 T07n0220_p0141a26║善現言：「此所散花實非草樹水陸所生，亦不 T07n0220_p0141a27║從心實能化出，但是變現。」 爾時，善現語帝釋 T07n0220_p0141a28║言：「憍尸迦！汝言此花實非草樹水陸所生， T07n0220_p0141a29║亦不從心實能化出，既非生法則不名花。」 時， T07n0220_p0141b01║天帝釋問善現言：「大德！為但是花不生，為餘 T07n0220_p0141b02║法亦爾？」 善現答言：「非但是花不生，餘法亦無 T07n0220_p0141b03║生義。何謂也？憍尸迦！色亦不生，此既不生則 T07n0220_p0141b04║非色；受、想、行、識亦不生，此既不生則非受、想、 T07n0220_p0141b05║行、識。眼乃至意，色乃至法，眼識乃至意識，眼 T07n0220_p0141b06║觸乃至意觸，眼觸為緣所生受乃至意觸為 T07n0220_p0141b07║緣所生受亦如是。憍尸迦！布施波羅蜜多亦 T07n0220_p0141b08║不生，此既不生則非布施波羅蜜多；淨戒、安 T07n0220_p0141b09║忍、精進、靜慮、般若波羅蜜多亦不生，此既不 T07n0220_p0141b10║生則非淨戒、安忍、精進、靜慮、般若波羅蜜多。 T07n0220_p0141b11║內空乃至無性自性空，四念住廣說乃至十 T07n0220_p0141b12║八佛不共法，如是乃至一切智、道相智、一切 T07n0220_p0141b13║相智，皆亦如是。」 時，天帝釋竊作是念：「尊者 T07n0220_p0141b14║善現智慧甚深，不違假名而說法性。」 佛知其 T07n0220_p0141b15║念便告彼言：「如憍尸迦心之所念，具壽善現 T07n0220_p0141b16║智慧甚深，不違假名而說法性。」 時，天帝釋即 T07n0220_p0141b17║白佛言：「尊者善現於何等法不違假名而說 T07n0220_p0141b18║法性？」 佛言：「憍尸迦！色但是假名，具壽善 T07n0220_p0141b19║現不違色假名而說色法性；受、想、行、識但是 T07n0220_p0141b20║假名，具壽善現不違受、想、行、識假名而說受、 T07n0220_p0141b21║想、行、識法性。所以者何？色等法性無違順故， T07n0220_p0141b22║善現所說亦無違順。於眼乃至意，色乃至法， T07n0220_p0141b23║眼識乃至意識，眼觸乃至意觸，眼觸為緣所 T07n0220_p0141b24║生受乃至意觸為緣所生受亦如是。 「憍尸迦！ T07n0220_p0141b25║布施波羅蜜多但是假名，具壽善現不違布 T07n0220_p0141b26║施波羅蜜多假名而說布施波羅蜜多法性； T07n0220_p0141b27║淨戒、安忍、精進、靜慮、般若波羅蜜多但是假 T07n0220_p0141b28║名，具壽善現不違淨戒、安忍、精進、靜慮、般若 T07n0220_p0141b29║波羅蜜多假名而說淨戒、安忍、精進、靜慮、般若 T07n0220_p0141c01║波羅蜜多法性。所以者何？布施波羅蜜多 T07n0220_p0141c02║等法性無違順故，善現所說亦無違順。於內 T07n0220_p0141c03║空乃至無性自性空，四念住廣說乃至十 T07n0220_p0141c04║八佛不共法，如是乃至預流果，乃至阿羅漢 T07n0220_p0141c05║果、獨覺菩提，乃至無上正等菩提，一切智、道 T07n0220_p0141c06║相智、一切相智，預流乃至阿羅漢、獨覺、菩薩、 T07n0220_p0141c07║如來，皆亦如是。 「憍尸迦！具壽善現於如是法 T07n0220_p0141c08║不違假名而說法性。」 T07n0220_p0141c09║爾時，具壽善現語天帝釋言：「憍尸迦！如是！如 T07n0220_p0141c10║是！如佛所說，諸所有法無非假名。憍尸迦！ T07n0220_p0141c11║諸菩薩摩訶薩知一切法但假名已，應學般若 T07n0220_p0141c12║波羅蜜多。憍尸迦！諸菩薩摩訶薩如是學時， T07n0220_p0141c13║不於色學，不於受、想、行、識學。何以故？憍尸迦！ T07n0220_p0141c14║是菩薩摩訶薩不見色可於中學，不見受、想、 T07n0220_p0141c15║行、識可於中學故。於眼乃至意，色乃至法， T07n0220_p0141c16║眼識乃至意識，眼觸乃至意觸，眼觸為緣所 T07n0220_p0141c17║生受乃至意觸為緣所生受亦如是。 「憍尸迦！ T07n0220_p0141c18║諸菩薩摩訶薩如是學時，不於布施波羅蜜 T07n0220_p0141c19║多學，不於淨戒、安忍、精進、靜慮、般若波羅蜜 T07n0220_p0141c20║多學。何以故？憍尸迦！是菩薩摩訶薩不見 T07n0220_p0141c21║布施波羅蜜多可於中學，不見淨戒、安忍、精 T07n0220_p0141c22║進、靜慮、般若波羅蜜多可於中學故。於內空 T07n0220_p0141c23║乃至無性自性空，四念住廣說乃至十八佛 T07n0220_p0141c24║不共法，如是乃至預流果，乃至阿羅漢果、獨 T07n0220_p0141c25║覺菩提，乃至無上正等菩提，一切智、道相 T07n0220_p0141c26║智、一切相智，皆亦如是。」 時，天帝釋問善現 T07n0220_p0141c27║言：「諸菩薩摩訶薩何因緣故，不見色，乃至 T07n0220_p0141c28║不見一切相智？」 善現答言：「憍尸迦！色色空， T07n0220_p0141c29║乃至一切相智一切相智空。憍尸迦！諸菩薩 T07n0220_p0142a01║摩訶薩由此因緣，不見色乃至一切相智。憍 T07n0220_p0142a02║尸迦！諸菩薩摩訶薩不見色故不於色學，乃 T07n0220_p0142a03║至不見一切相智故不於一切相智學。何以 T07n0220_p0142a04║故？憍尸迦！不可色空見色空，乃至不可一 T07n0220_p0142a05║切相智空見一切相智空，亦不可色空於色 T07n0220_p0142a06║空學，乃至亦不可一切相智空於一切相智 T07n0220_p0142a07║空學故。 「憍尸迦！若菩薩摩訶薩不於空學，是 T07n0220_p0142a08║菩薩摩訶薩為於空學。何以故？以無二故。 T07n0220_p0142a09║憍尸迦！諸菩薩摩訶薩不於色空學為於色 T07n0220_p0142a10║空學，以無二故，乃至不於一切相智空學為 T07n0220_p0142a11║於一切相智空學，以無二故。憍尸迦！若菩 T07n0220_p0142a12║薩摩訶薩以無二為方便於色空學，乃至以 T07n0220_p0142a13║無二為方便於一切相智空學，是菩薩摩訶 T07n0220_p0142a14║薩能以無二為方便學布施波羅蜜多乃至 T07n0220_p0142a15║般若波羅蜜多，能以無二為方便學內空乃至 T07n0220_p0142a16║無性自性空，能以無二為方便學四念住廣 T07n0220_p0142a17║說乃至十八佛不共法，如是乃至能以無 T07n0220_p0142a18║二為方便學預流果乃至阿羅漢果，能以無 T07n0220_p0142a19║二為方便學獨覺菩提乃至無上正等菩提， T07n0220_p0142a20║能以無二為方便學一切智、道相智、一切相 T07n0220_p0142a21║智。憍尸迦！若菩薩摩訶薩能以無二為方便 T07n0220_p0142a22║學布施波羅蜜多乃至一切相智，是菩薩摩 T07n0220_p0142a23║訶薩能以無二為方便學無量、無數、無邊不可 T07n0220_p0142a24║思議清淨佛法。 「憍尸迦！若菩薩摩訶薩能學 T07n0220_p0142a25║無量、無數、無邊不可思議清淨佛法，是菩薩 T07n0220_p0142a26║摩訶薩不為色增故學，亦不為色減故學， T07n0220_p0142a27║乃至不為一切相智增故學，亦不為一切相 T07n0220_p0142a28║智減故學。憍尸迦！若菩薩摩訶薩不為色 T07n0220_p0142a29║增故學，亦不為色減故學，乃至不為一切 T07n0220_p0142b01║相智增故學，亦不為一切相智減故學，是菩 T07n0220_p0142b02║薩摩訶薩不為攝受色故學，亦不為壞滅色 T07n0220_p0142b03║故學，乃至不為攝受一切相智故學，亦不 T07n0220_p0142b04║為壞滅一切相智故學。」 T07n0220_p0142b05║爾時，具壽舍利子問善現言：「諸菩薩摩訶薩 T07n0220_p0142b06║如是學時，不為攝受色故學，亦不為壞滅色 T07n0220_p0142b07║故學，乃至不為攝受一切相智故學，亦不為 T07n0220_p0142b08║壞滅一切相智故學耶？」 善現對曰：「如是！如 T07n0220_p0142b09║是！舍利子！諸菩薩摩訶薩如是學時，不為 T07n0220_p0142b10║攝受色故學，亦不為壞滅色故學，乃至不 T07n0220_p0142b11║為攝受一切相智故學，亦不為壞滅一切相 T07n0220_p0142b12║智故學。」 時，舍利子問善現言：「何因緣故，諸菩 T07n0220_p0142b13║薩摩訶薩不為攝受色故學，亦不為壞滅色 T07n0220_p0142b14║故學，乃至不為攝受一切相智故學，亦不為 T07n0220_p0142b15║壞滅一切相智故學？」 善現對曰：「諸菩薩摩訶 T07n0220_p0142b16║薩不見有色是可攝受及可壞滅，亦不見有 T07n0220_p0142b17║能攝受色及壞滅者，乃至不見有一切相智 T07n0220_p0142b18║是可攝受及可壞滅，亦不見有能攝受一切 T07n0220_p0142b19║相智及壞滅者。何以故？舍利子！以色等法 T07n0220_p0142b20║若能若所內外空故。舍利子！若菩薩摩訶薩 T07n0220_p0142b21║於一切法，不見是可攝受及可壞滅，亦不見 T07n0220_p0142b22║有能攝受及壞滅者而學般若波羅蜜多，是 T07n0220_p0142b23║菩薩摩訶薩能成辦一切智智。」 時，舍利子問 T07n0220_p0142b24║善現言：「諸菩薩摩訶薩如是學般若波羅蜜 T07n0220_p0142b25║多，能成辦一切智智耶？」 善現對曰：「舍利子！ T07n0220_p0142b26║諸菩薩摩訶薩如是學般若波羅蜜多，能成 T07n0220_p0142b27║辦一切智智，於一切法不為攝受不為壞滅 T07n0220_p0142b28║為方便故。」 舍利子言：「若菩薩摩訶薩於一切 T07n0220_p0142b29║法不為攝受不為壞滅為方便者，云何能成 T07n0220_p0142c01║辦一切智智耶？」 善現對曰：「舍利子！是菩薩 T07n0220_p0142c02║摩訶薩修行般若波羅蜜多時，不見色若生 T07n0220_p0142c03║若滅、若取若捨、若染若淨、若增若減，乃至 T07n0220_p0142c04║不見一切相智若生若滅、若取若捨、若染若 T07n0220_p0142c05║淨、若增若減。何以故？以色乃至一切相智皆 T07n0220_p0142c06║自性無所有不可得故。如是，舍利子！諸菩薩 T07n0220_p0142c07║摩訶薩修行般若波羅蜜多時，於一切法不 T07n0220_p0142c08║見若生若滅、若取若捨、若染若淨、若增若 T07n0220_p0142c09║減，以無所學無所成辦為方便故而學般若 T07n0220_p0142c10║波羅蜜多，則能成辦一切智智。」 T07n0220_p0142c11║爾時，天帝釋問舍利子言：「大德！諸菩薩摩訶 T07n0220_p0142c12║薩所學般若波羅蜜多，當於何求？」 舍利子言： T07n0220_p0142c13║「憍尸迦！諸菩薩摩訶薩所學般若波羅蜜 T07n0220_p0142c14║多，當於善現所說中求。」 時，天帝釋謂善現言： T07n0220_p0142c15║「大德神力為依持故，令舍利子作是說耶？」 善 T07n0220_p0142c16║現告言：「憍尸迦！非我神力為依持故，令舍利 T07n0220_p0142c17║子作如是說。」 天帝釋言：「是誰神力為所依持？」 T07n0220_p0142c18║善現報言：「是佛神力為所依持。」 天帝釋言： T07n0220_p0142c19║「大德！諸法皆無依持，如何可言是佛神力為 T07n0220_p0142c20║所依持？」 善現告言：「憍尸迦！如是！如是！如汝所 T07n0220_p0142c21║說。一切法無依持，是故如來非所依持，亦無 T07n0220_p0142c22║依持，但為隨順世俗施設說為依持。 「憍尸 T07n0220_p0142c23║迦！非離無依持如來可得，非離無依持真如 T07n0220_p0142c24║如來可得，非離無依持法性如來可得，非離 T07n0220_p0142c25║無依持如來真如可得，非離無依持如來法 T07n0220_p0142c26║性可得，非離無依持真如如來真如可得， T07n0220_p0142c27║非離無依持法性如來法性可得。 「憍尸迦！非 T07n0220_p0142c28║無依持中如來可得，非如來中無依持可得； T07n0220_p0142c29║非無依持真如中如來可得，非如來中無依 T07n0220_p0143a01║持真如可得；非無依持法性中如來可得，非 T07n0220_p0143a02║如來中無依持法性可得；非無依持中如來 T07n0220_p0143a03║真如可得，非如來真如中無依持可得；非無 T07n0220_p0143a04║依持中如來法性可得，非如來法性中無依 T07n0220_p0143a05║持可得；非無依持真如中如來真如可得，非 T07n0220_p0143a06║如來真如中無依持真如可得；非無依持法 T07n0220_p0143a07║性中如來法性可得，非如來法性中無依持 T07n0220_p0143a08║法性可得。 「憍尸迦！非離色如來可得，非離 T07n0220_p0143a09║受、想、行、識如來可得；非離色真如如來可得， T07n0220_p0143a10║非離受、想、行、識真如如來可得；非離色法性 T07n0220_p0143a11║如來可得，非離受、想、行、識法性如來可得；非 T07n0220_p0143a12║離色如來真如可得，非離受、想、行、識如來真 T07n0220_p0143a13║如可得；非離色如來法性可得，非離受、想、行、 T07n0220_p0143a14║識如來法性可得；非離色真如如來真如可 T07n0220_p0143a15║得，非離受、想、行、識真如如來真如可得；非離 T07n0220_p0143a16║色法性如來法性可得，非離受、想、行、識法性 T07n0220_p0143a17║如來法性可得。 「憍尸迦！非色中如來可得， T07n0220_p0143a18║非如來中色可得，非受、想、行、識中如來可得， T07n0220_p0143a19║非如來中受、想、行、識可得；非色真如中如來 T07n0220_p0143a20║可得，非如來中色真如可得，非受、想、行、識真 T07n0220_p0143a21║如中如來可得，非如來中受、想、行、識真如可 T07n0220_p0143a22║得；非色法性中如來可得，非如來中色法性 T07n0220_p0143a23║可得，非受、想、行、識法性中如來可得，非如來 T07n0220_p0143a24║中受、想、行、識法性可得；非色中如來真如可 T07n0220_p0143a25║得，非如來真如中色可得，非受、想、行、識中如 T07n0220_p0143a26║來真如可得，非如來真如中受、想、行、識可得； T07n0220_p0143a27║非色中如來法性可得，非如來法性中色可 T07n0220_p0143a28║得，非受、想、行、識中如來法性可得，非如來法 T07n0220_p0143a29║性中受、想、行、識可得；非色真如中如來真如 T07n0220_p0143b01║可得，非如來真如中色真如可得，非受、想、行、 T07n0220_p0143b02║識真如中如來真如可得，非如來真如中受、 T07n0220_p0143b03║想、行、識真如可得；非色法性中如來法性可 T07n0220_p0143b04║得，非如來法性中色法性可得，非受、想、行、識 T07n0220_p0143b05║法性中如來法性可得，非如來法性中受、想、 T07n0220_p0143b06║行、識法性可得。 「憍尸迦！乃至非離一切智如 T07n0220_p0143b07║來可得，非離道相智、一切相智如來可得；非 T07n0220_p0143b08║離一切智真如如來可得，非離道相智、一切 T07n0220_p0143b09║相智真如如來可得；非離一切智法性如來 T07n0220_p0143b10║可得，非離道相智、一切相智法性如來可得； T07n0220_p0143b11║非離一切智如來真如可得，非離道相智、一 T07n0220_p0143b12║切相智如來真如可得；非離一切智如來法 T07n0220_p0143b13║性可得，非離道相智、一切相智如來法性可 T07n0220_p0143b14║得；非離一切智真如如來真如可得，非離道 T07n0220_p0143b15║相智、一切相智真如如來真如可得；非離一 T07n0220_p0143b16║切智法性如來法性可得，非離道相智、一切 T07n0220_p0143b17║相智法性如來法性可得。 「憍尸迦！非一切智 T07n0220_p0143b18║中如來可得，非如來中一切智可得，非道相 T07n0220_p0143b19║智、一切相智中如來可得，非如來中道相智、 T07n0220_p0143b20║一切相智可得；非一切智真如中如來可得， T07n0220_p0143b21║非如來中一切智真如可得，非道相智、一切 T07n0220_p0143b22║相智真如中如來可得，非如來中道相智、一 T07n0220_p0143b23║切相智真如可得；非一切智法性中如來可 T07n0220_p0143b24║得，非如來中一切智法性可得，非道相智、一 T07n0220_p0143b25║切相智法性中如來可得，非如來中道相智、 T07n0220_p0143b26║一切相智法性可得；非一切智中如來真如 T07n0220_p0143b27║可得，非如來真如中一切智可得，非道相智、 T07n0220_p0143b28║一切相智中如來真如可得，非如來真如中 T07n0220_p0143b29║道相智、一切相智可得；非一切智中如來法 T07n0220_p0143c01║性可得，非如來法性中一切智可得，非道相 T07n0220_p0143c02║智、一切相智中如來法性可得，非如來法性 T07n0220_p0143c03║中道相智、一切相智可得；非一切智真如中 T07n0220_p0143c04║如來真如可得，非如來真如中一切智真如 T07n0220_p0143c05║可得，非道相智、一切相智真如中如來真如 T07n0220_p0143c06║可得，非如來真如中道相智、一切相智真如 T07n0220_p0143c07║可得；非一切智法性中如來法性可得，非如 T07n0220_p0143c08║來法性中一切智法性可得，非道相智、一切 T07n0220_p0143c09║相智法性中如來法性可得，非如來法性中 T07n0220_p0143c10║道相智、一切相智法性可得。 「憍尸迦！如來於 T07n0220_p0143c11║色非相應非不相應，於受、想、行、識亦非相應 T07n0220_p0143c12║非不相應；如來於色真如非相應非不相應， T07n0220_p0143c13║於受、想、行、識真如亦非相應非不相應；如來 T07n0220_p0143c14║於色法性非相應非不相應，於受、想、行、識法 T07n0220_p0143c15║性亦非相應非不相應；如來真如於色非相 T07n0220_p0143c16║應非不相應，於受、想、行、識亦非相應非不相 T07n0220_p0143c17║應；如來真如於色真如非相應非不相應，於 T07n0220_p0143c18║受、想、行、識真如亦非相應非不相應；如來法 T07n0220_p0143c19║性於色非相應非不相應，於受、想、行、識亦非 T07n0220_p0143c20║相應非不相應；如來法性於色法性非相應 T07n0220_p0143c21║非不相應，於受、想、行、識法性亦非相應非不 T07n0220_p0143c22║相應。 「憍尸迦！如來於離色非相應非不相應， T07n0220_p0143c23║於離受、想、行、識亦非相應非不相應；如來於 T07n0220_p0143c24║離色真如非相應非不相應，於離受、想、行、識 T07n0220_p0143c25║真如亦非相應非不相應；如來於離色法性 T07n0220_p0143c26║非相應非不相應，於離受、想、行、識法性亦非 T07n0220_p0143c27║相應非不相應；如來真如於離色非相應非 T07n0220_p0143c28║不相應，於離受、想、行、識亦非相應非不相應； T07n0220_p0143c29║如來真如於離色真如非相應非不相應，於 T07n0220_p0144a01║離受、想、行、識真如亦非相應非不相應；如來 T07n0220_p0144a02║法性於離色非相應非不相應，於離受、想、行、 T07n0220_p0144a03║識亦非相應非不相應；如來法性於離色法 T07n0220_p0144a04║性非相應非不相應，於離受、想、行、識法性亦 T07n0220_p0144a05║非相應非不相應。 「憍尸迦！如是乃至如來於 T07n0220_p0144a06║一切智非相應非不相應，於道相智、一切相 T07n0220_p0144a07║智亦非相應非不相應；如來於一切智真如 T07n0220_p0144a08║非相應非不相應，於道相智、一切相智真如 T07n0220_p0144a09║亦非相應非不相應；如來於一切智法性非 T07n0220_p0144a10║相應非不相應，於道相智、一切相智法性亦 T07n0220_p0144a11║非相應非不相應；如來真如於一切智非相 T07n0220_p0144a12║應非不相應，於道相智、一切相智亦非相應 T07n0220_p0144a13║非不相應；如來真如於一切智真如非相應 T07n0220_p0144a14║非不相應，於道相智、一切相智真如亦非相 T07n0220_p0144a15║應非不相應；如來法性於一切智非相應非 T07n0220_p0144a16║不相應，於道相智、一切相智亦非相應非不 T07n0220_p0144a17║相應；如來法性於一切智法性非相應非不 T07n0220_p0144a18║相應，於道相智、一切相智法性亦非相應非不 T07n0220_p0144a19║相應。 「憍尸迦！如來於離一切智非相應非不 T07n0220_p0144a20║相應，於離道相智、一切相智亦非相應非不 T07n0220_p0144a21║相應；如來於離一切智真如非相應非不相 T07n0220_p0144a22║應，於離道相智、一切相智真如亦非相應非 T07n0220_p0144a23║不相應；如來於離一切智法性非相應非不 T07n0220_p0144a24║相應，於離道相智、一切相智法性亦非相應 T07n0220_p0144a25║非不相應；如來真如於離一切智非相應非 T07n0220_p0144a26║不相應，於離道相智、一切相智亦非相應非 T07n0220_p0144a27║不相應；如來真如於離一切智真如非相應 T07n0220_p0144a28║非不相應，於離道相智、一切相智真如亦非 T07n0220_p0144a29║相應非不相應；如來法性於離一切智非相 T07n0220_p0144b01║應非不相應，於離道相智、一切相智亦非相 T07n0220_p0144b02║應非不相應；如來法性於離一切智法性非 T07n0220_p0144b03║相應非不相應，於離道相智、一切相智法性 T07n0220_p0144b04║亦非相應非不相應。 「憍尸迦！舍利子所說， T07n0220_p0144b05║是於一切法非即非離、非相應非不相應，如 T07n0220_p0144b06║來神力為所依持，以無依持為依持故。 T07n0220_p0144b07║大般若波羅蜜多經卷第四百二十六