【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0128c15║ T07n0220_p0128c16║ T07n0220_p0128c17║大般若波羅蜜多經卷第四百二 T07n0220_p0128c18║十四 T07n0220_p0128c19║ T07n0220_p0128c20║ 三藏法師玄奘奉 詔譯 T07n0220_p0128c21║第二分遠離品第二十四之二 T07n0220_p0128c22║爾時，具壽舍利子謂善現言：「如我解仁者所 T07n0220_p0128c23║說義，我乃至見者畢竟不生，色乃至識畢竟 T07n0220_p0128c24║不生，如是乃至諸佛法及諸佛畢竟不生，一 T07n0220_p0128c25║切有情法及一切有情畢竟不生。若如是者， T07n0220_p0128c26║六趣受生應無差別，不應預流得預流果，不 T07n0220_p0128c27║應一來得一來果，不應不還得不還果，不應 T07n0220_p0128c28║阿羅漢得阿羅漢果，不應獨覺得獨覺菩提， T07n0220_p0128c29║不應菩薩得一切相智；不應菩薩摩訶薩見 T07n0220_p0129a01║六趣生死深生厭患，為拔濟彼故得五種菩 T07n0220_p0129a02║提。 「復次，善現！若一切法畢竟不生，云何預 T07n0220_p0129a03║流為預流果，勤修永斷三結之道？云何一來 T07n0220_p0129a04║為一來果，勤修永斷貪、瞋、癡道？云何不還為 T07n0220_p0129a05║不還果，勤修永斷順下結道？云何阿羅漢為 T07n0220_p0129a06║阿羅漢果，勤修永斷順上結道？云何獨覺為 T07n0220_p0129a07║獨覺菩提，勤修獨悟緣起法道？云何菩薩摩 T07n0220_p0129a08║訶薩為度無量無邊有情，修多百千難行苦 T07n0220_p0129a09║行，具受無量難忍重苦？云何如來、應、正等覺 T07n0220_p0129a10║證得無上正等菩提？云何諸佛為度無量有 T07n0220_p0129a11║情苦故轉妙法輪？」 T07n0220_p0129a12║爾時，具壽善現報舍利子言：「非我於彼無生 T07n0220_p0129a13║法中，見有六趣受生差別；非我於彼無生法 T07n0220_p0129a14║中，見有能入諦現觀者；非我於彼無生法中， T07n0220_p0129a15║見有預流得預流果，見有一來得一來果，見 T07n0220_p0129a16║有不還得不還果，見有阿羅漢得阿羅漢果， T07n0220_p0129a17║見有獨覺得獨覺菩提，見有菩薩得一切相 T07n0220_p0129a18║智；非我於彼無生法中，見有菩薩摩訶薩厭 T07n0220_p0129a19║患生死得五菩提；非我於彼無生法中，見有 T07n0220_p0129a20║聲聞修斷結道，見有獨覺勤修獨悟緣起法 T07n0220_p0129a21║道；非我於彼無生法中，見有菩薩摩訶薩為 T07n0220_p0129a22║度有情修多苦行受諸重苦，然諸菩薩摩訶 T07n0220_p0129a23║薩不起難行苦行之想。何以故？舍利子！若 T07n0220_p0129a24║起難行苦行想者，終不能為無量無數無邊 T07n0220_p0129a25║有情作大饒益。舍利子！一切菩薩以無所得 T07n0220_p0129a26║而為方便，於諸有情起大悲心，住如父母、兄 T07n0220_p0129a27║弟、妻子及己身想，為度脫彼發起無上正等 T07n0220_p0129a28║覺心，乃能為彼作大饒益。 「舍利子！一切菩 T07n0220_p0129a29║薩應作是念：『如我自性，於一切法以一切種、 T07n0220_p0129b01║一切處、一切時求不可得，內外諸法亦復 T07n0220_p0129b02║如是，都無所有皆不可得。』若住此想便不見 T07n0220_p0129b03║有難行苦行，由此能為無量無數無邊有情 T07n0220_p0129b04║修多百千難行苦行作大饒益。何以故？是菩 T07n0220_p0129b05║薩摩訶薩於一切法、一切有情、一切種、一切處、 T07n0220_p0129b06║一切時無執受故。舍利子！非我於彼無生法 T07n0220_p0129b07║中，見有如來、應、正等覺，證得無上正等菩提， T07n0220_p0129b08║轉妙法輪度無量眾。何以故？舍利子！以一 T07n0220_p0129b09║切法、一切有情不可得故。」 時，舍利子問善現 T07n0220_p0129b10║言：「於意云何？為欲以生法有所證得，為欲以 T07n0220_p0129b11║無生法有所證得耶？」 善現對曰：「我不欲以生 T07n0220_p0129b12║法有所證得，亦不欲以無生法有所證得。」 舍 T07n0220_p0129b13║利子言：「若如是者，豈都無得、無現觀耶？」 善現 T07n0220_p0129b14║對曰：「雖有得、有現觀，而實不由二法證得。 T07n0220_p0129b15║舍利子！但隨世間言說施設有得、現觀，非勝 T07n0220_p0129b16║義中有得、現觀。舍利子！但隨世間言說施設 T07n0220_p0129b17║有預流、有預流果，有一來、有一來果，有不還、 T07n0220_p0129b18║有不還果，有阿羅漢、有阿羅漢果，有獨覺、有 T07n0220_p0129b19║獨覺菩提，有菩薩摩訶薩、有菩薩摩訶薩行， T07n0220_p0129b20║有諸佛、有諸佛無上正等菩提，非勝義中有 T07n0220_p0129b21║預流等。」 舍利子言：「若隨世間言說施設有得、 T07n0220_p0129b22║現觀及預流等非勝義者，六趣差別亦隨世 T07n0220_p0129b23║間言說施設，非勝義耶？」 善現對曰：「如是！如 T07n0220_p0129b24║是！何以故？舍利子！非勝義中有業異熟及染 T07n0220_p0129b25║淨故。」 T07n0220_p0129b26║時，舍利子問善現言：「於意云何？為欲令未生 T07n0220_p0129b27║法生，為欲令已生法生耶？」 善現對曰：「我不 T07n0220_p0129b28║欲令未生法生，亦不欲令已生法生。」 舍利子 T07n0220_p0129b29║言：「何等是未生法，仁者不欲令彼法生？」 善現 T07n0220_p0129c01║對曰：「舍利子！色是未生法，我不欲令生。何 T07n0220_p0129c02║以故？自性空故。受、想、行、識是未生法，我不欲 T07n0220_p0129c03║令生。何以故？自性空故。乃至諸佛無上正 T07n0220_p0129c04║等菩提是未生法，我不欲令生。何以故？自性 T07n0220_p0129c05║空故。」 舍利子問：「何等是已生法，仁者不欲 T07n0220_p0129c06║令彼法生？」 善現對曰：「舍利子！色是已生法， T07n0220_p0129c07║我不欲令生。何以故？自性空故。受、想、行、識 T07n0220_p0129c08║是已生法，我不欲令生。何以故？自性空故。乃 T07n0220_p0129c09║至諸佛無上正等菩提是已生法，我不欲令 T07n0220_p0129c10║生。何以故？自性空故。」 T07n0220_p0129c11║時，舍利子問善現言：「於意云何？為欲令生生， T07n0220_p0129c12║為欲令不生生耶？」 善現對曰：「我不欲令生生， T07n0220_p0129c13║亦不欲令不生生。何以故？舍利子！生與不生， T07n0220_p0129c14║如是二法俱非相應非不相應，無色、無見、無 T07n0220_p0129c15║對、一相，謂無相故。由此因緣，我不欲令生生， T07n0220_p0129c16║亦不欲令不生生。」 時，舍利子又問善現：「仁者 T07n0220_p0129c17║於所說無生法樂辯說無生相耶？」 善現對曰： T07n0220_p0129c18║「舍利子！我於所說無生法亦不樂辯說無 T07n0220_p0129c19║生相。何以故？舍利子！若無生法，若無生相， T07n0220_p0129c20║若樂辯說，如是一切皆非相應非不相應， T07n0220_p0129c21║無色、無見、無對、一相，謂無相故。」 時，舍利子又 T07n0220_p0129c22║問善現：「於不生法起不生言，此不生言亦不 T07n0220_p0129c23║生不？」 善現對曰：「如是！如是！誠如所說。於不 T07n0220_p0129c24║生法起不生言，此法及言俱無生義。所以者 T07n0220_p0129c25║何？舍利子！色不生，受、想、行、識亦不生。何以故？ T07n0220_p0129c26║本性空故。眼處不生，耳、鼻、舌、身、意處亦不生。 T07n0220_p0129c27║何以故？本性空故。色處不生，聲、香、味、觸、法處 T07n0220_p0129c28║亦不生。何以故？本性空故。眼界不生，耳、鼻、舌、 T07n0220_p0129c29║身、意界亦不生。何以故？本性空故。色界不生， T07n0220_p0130a01║聲、香、味、觸、法界亦不生。何以故？本性空故。眼 T07n0220_p0130a02║識界不生，耳、鼻、舌、身、意識界亦不生。何以故？ T07n0220_p0130a03║本性空故。眼觸不生，耳、鼻、舌、身、意觸亦不生。 T07n0220_p0130a04║何以故？本性空故。眼觸為緣所生諸受不生， T07n0220_p0130a05║耳、鼻、舌、身、意觸為緣所生諸受亦不生。何以 T07n0220_p0130a06║故？本性空故。地界不生，水、火、風、空、識界亦不 T07n0220_p0130a07║生。何以故？本性空故。身行不生，語行、意行亦 T07n0220_p0130a08║不生。何以故？本性空故。布施波羅蜜多不生， T07n0220_p0130a09║乃至一切相智亦不生。何以故？本性空故。 T07n0220_p0130a10║舍利子！由此因緣，於不生法起不生言，此 T07n0220_p0130a11║法及言俱無生義。舍利子！若所說法、若能說 T07n0220_p0130a12║言、說者、聽者皆無生義。」 T07n0220_p0130a13║爾時，具壽舍利子讚善現言：「說法人中仁為 T07n0220_p0130a14║第一，除佛世尊無能及者。何以故？隨所問 T07n0220_p0130a15║詰種種法門皆能酬答無滯礙故。」 善現報 T07n0220_p0130a16║言：「諸佛弟子於一切法無依著者，法爾皆能 T07n0220_p0130a17║隨所問詰一一酬答自在無畏。何以故？以一 T07n0220_p0130a18║切法無所依故。」 舍利子言：「云何諸法都無所 T07n0220_p0130a19║依？」 善現答言：「舍利子！色本性空故，不依 T07n0220_p0130a20║內不依外不依兩間；受、想、行、識亦本性空故， T07n0220_p0130a21║不依內不依外不依兩間。 「舍利子！眼處本性 T07n0220_p0130a22║空故，不依內不依外不依兩間；耳、鼻、舌、身、意 T07n0220_p0130a23║處亦本性空故，不依內不依外不依兩間。 「舍 T07n0220_p0130a24║利子！色處本性空故，不依內不依外不依兩 T07n0220_p0130a25║間；聲、香、味、觸、法處亦本性空故，不依內不依 T07n0220_p0130a26║外不依兩間。 「舍利子！眼界本性空故，不依 T07n0220_p0130a27║內不依外不依兩間；耳、鼻、舌、身、意界亦本性 T07n0220_p0130a28║空故，不依內不依外不依兩間。 「舍利子！色界 T07n0220_p0130a29║本性空故，不依內不依外不依兩間；聲、香、味、 T07n0220_p0130b01║觸、法界亦本性空故，不依內不依外不依兩 T07n0220_p0130b02║間。 「舍利子！眼識界本性空故，不依內不依外 T07n0220_p0130b03║不依兩間；耳、鼻、舌、身、意識界亦本性空故，不 T07n0220_p0130b04║依內不依外不依兩間。 「舍利子！眼觸本性空 T07n0220_p0130b05║故，不依內不依外不依兩間；耳、鼻、舌、身、意觸 T07n0220_p0130b06║亦本性空故，不依內不依外不依兩間。 「舍利 T07n0220_p0130b07║子！眼觸為緣所生諸受本性空故，不依內不 T07n0220_p0130b08║依外不依兩間；耳、鼻、舌、身、意觸為緣所生諸 T07n0220_p0130b09║受亦本性空故，不依內不依外不依兩間。 「舍 T07n0220_p0130b10║利子！布施波羅蜜多本性空故，不依內不依 T07n0220_p0130b11║外不依兩間；乃至般若波羅蜜多亦本性空 T07n0220_p0130b12║故，不依內不依外不依兩間。 「舍利子！內空本 T07n0220_p0130b13║性空故，不依內不依外不依兩間；乃至無性 T07n0220_p0130b14║自性空亦本性空故，不依內不依外不依兩 T07n0220_p0130b15║間。 「舍利子！四念住本性空故，不依內不依外 T07n0220_p0130b16║不依兩間；乃至八聖道支亦本性空故，不依 T07n0220_p0130b17║內不依外不依兩間。 「舍利子！乃至佛十力本 T07n0220_p0130b18║性空故，不依內不依外不依兩間；乃至十八 T07n0220_p0130b19║佛不共法亦本性空故，不依內不依外不依 T07n0220_p0130b20║兩間。 「舍利子！乃至一切智本性空故，不依內 T07n0220_p0130b21║不依外不依兩間；道相智、一切相智亦本性 T07n0220_p0130b22║空故，不依內不依外不依兩間。 「舍利子！由 T07n0220_p0130b23║此因緣，我說諸法本性空故，都無所依。 「復次， T07n0220_p0130b24║舍利子！諸菩薩摩訶薩修行六種波羅蜜多 T07n0220_p0130b25║時，應淨色乃至識，應淨眼處乃至意處，應淨 T07n0220_p0130b26║色處乃至法處，應淨眼界乃至意界，應淨色 T07n0220_p0130b27║界乃至法界，應淨眼識界乃至意識界，應淨 T07n0220_p0130b28║眼觸乃至意觸，應淨眼觸為緣所生諸受乃 T07n0220_p0130b29║至意觸為緣所生諸受，應淨布施波羅蜜多 T07n0220_p0130c01║乃至般若波羅蜜多，應淨內空乃至無性自 T07n0220_p0130c02║性空，應淨四念住乃至八聖道支，如是乃至 T07n0220_p0130c03║應淨佛十力乃至十八佛不共法，乃至應淨 T07n0220_p0130c04║一切智、道相智、一切相智，應淨菩提道。」 T07n0220_p0130c05║爾時，具壽舍利子問善現言：「云何菩薩摩訶 T07n0220_p0130c06║薩修行六種波羅蜜多時淨菩提道？」 善現答 T07n0220_p0130c07║言：「舍利子！六波羅蜜多各有二種。一者、世 T07n0220_p0130c08║間。二者、出世間。」 舍利子問：「云何世間布施 T07n0220_p0130c09║波羅蜜多？云何出世間布施波羅蜜多？」 善現 T07n0220_p0130c10║對曰：「舍利子！若菩薩摩訶薩為大施主，能施 T07n0220_p0130c11║一切沙門、婆羅門、貧病、孤露、道行乞者，須食 T07n0220_p0130c12║與食，須飲與飲，須乘與乘，須衣與衣，須香 T07n0220_p0130c13║華與香華，須莊嚴具與莊嚴具，須舍宅與舍 T07n0220_p0130c14║宅，須醫藥與醫藥，須燈明與燈明，須坐臥 T07n0220_p0130c15║具與坐臥具，如是一切隨其所須餘資生具 T07n0220_p0130c16║悉皆施與。若復有來乞男與男，乞女與女，乞 T07n0220_p0130c17║妻妾與妻妾，乞官秩與官秩，乞國城與國 T07n0220_p0130c18║城，乞王位與王位，乞頭目與頭目，乞耳鼻 T07n0220_p0130c19║與耳鼻，乞手足與手足，乞支節與支節，乞 T07n0220_p0130c20║血肉與血肉，乞骨髓與骨髓，乞僮僕與僮僕， T07n0220_p0130c21║乞生類與生類，如是一切隨其所求，內外之 T07n0220_p0130c22║物悉皆施與。雖作是施而有所依，謂作是念： T07n0220_p0130c23║『我施彼受，我為施主，我不慳貪，我隨佛教一 T07n0220_p0130c24║切能捨，我行布施波羅蜜多。』彼行施時，以有 T07n0220_p0130c25║所得而為方便，與諸有情平等共有迴向無 T07n0220_p0130c26║上正等菩提。復作是念：『我持此福施諸有情， T07n0220_p0130c27║令獲此世後世安樂，乃至證得無餘涅槃。』彼 T07n0220_p0130c28║著三輪而行布施。何等為三？所謂自想、他想、 T07n0220_p0130c29║施想。由著此三輪而行施故，名世間布施波 T07n0220_p0131a01║羅蜜多。何緣此施名為世間？以與世間同共 T07n0220_p0131a02║行故，不動不出世間法故，由斯故說世間 T07n0220_p0131a03║布施波羅蜜多。 「舍利子！若菩薩摩訶薩行 T07n0220_p0131a04║布施時三輪清淨。何等為三？一者、不執我為 T07n0220_p0131a05║施者。二者、不執彼為受者。三者、不著施及施 T07n0220_p0131a06║果。是菩薩摩訶薩行布施時三輪清淨。 「又，舍 T07n0220_p0131a07║利子！若菩薩摩訶薩以大悲為上首，所修施 T07n0220_p0131a08║福普施有情，於諸有情都無所得，雖與有 T07n0220_p0131a09║情平等共有迴向無上正等菩提，而於其中 T07n0220_p0131a10║不見少相，由都無所執而行施故，名出世布 T07n0220_p0131a11║施波羅蜜多。何緣此施名出世間？不與世間 T07n0220_p0131a12║同共行故，能動能出世間法故，由斯故說出 T07n0220_p0131a13║世布施波羅蜜多。」 舍利子言：「云何世間淨戒、 T07n0220_p0131a14║安忍、精進、靜慮、般若波羅蜜多？云何出世間 T07n0220_p0131a15║淨戒、安忍、精進、靜慮、般若波羅蜜多？」 善現答 T07n0220_p0131a16║言：「舍利子！若菩薩摩訶薩修行淨戒、安忍、精 T07n0220_p0131a17║進、靜慮、般若時，有所依者著三輪故，名為世 T07n0220_p0131a18║間波羅蜜多，以與世間同共行故，不動不出 T07n0220_p0131a19║世間法故。若菩薩摩訶薩修行淨戒、安忍、精 T07n0220_p0131a20║進、靜慮、般若時，無所依者三輪淨故，名出世 T07n0220_p0131a21║間波羅蜜多，不與世間同共行故，能動能出 T07n0220_p0131a22║世間法故。 「舍利子！如是菩薩摩訶薩修行六 T07n0220_p0131a23║種波羅蜜多時淨菩提道。」 T07n0220_p0131a24║爾時，具壽舍利子問善現言：「何謂菩薩摩訶 T07n0220_p0131a25║薩菩提道？」 善現答言：「舍利子！布施波羅蜜多 T07n0220_p0131a26║乃至般若波羅蜜多是菩薩摩訶薩菩提道， T07n0220_p0131a27║四念住乃至八聖道支是菩薩摩訶薩菩提 T07n0220_p0131a28║道，空解脫門、無相、無願解脫門是菩薩摩訶 T07n0220_p0131a29║薩菩提道，內空乃至無性自性空是菩薩摩 T07n0220_p0131b01║訶薩菩提道，真如、法界、實際、不思議界等是 T07n0220_p0131b02║菩薩摩訶薩菩提道，一切三摩地門、一切陀 T07n0220_p0131b03║羅尼門是菩薩摩訶薩菩提道，佛十力乃至 T07n0220_p0131b04║十八佛不共法是菩薩摩訶薩菩提道。舍利 T07n0220_p0131b05║子！如是等無量無邊大功德聚皆是菩薩摩 T07n0220_p0131b06║訶薩菩提道。」 時，舍利子讚善現言：「善哉！善 T07n0220_p0131b07║哉！誠如所說。善現！如是大功德聚，為由何等 T07n0220_p0131b08║波羅蜜多勢力所辦？」 善現答言：「舍利子！如 T07n0220_p0131b09║是所說大功德聚，皆由般若波羅蜜多勢力 T07n0220_p0131b10║所辦。何以故？舍利子！如是般若波羅蜜多 T07n0220_p0131b11║能與一切善法為母，一切聲聞、獨覺、菩薩、諸 T07n0220_p0131b12║佛善法從此生故。舍利子！如是般若波羅蜜 T07n0220_p0131b13║多普能攝受一切善法，一切聲聞、獨覺、菩薩、 T07n0220_p0131b14║諸佛善法依此住故。舍利子！過去菩薩摩訶 T07n0220_p0131b15║薩眾，修行般若波羅蜜多極圓滿故，已證無 T07n0220_p0131b16║上正等菩提；未來菩薩摩訶薩眾，修行般若 T07n0220_p0131b17║波羅蜜多極圓滿故，當證無上正等菩提；現 T07n0220_p0131b18║在十方諸佛世界無量菩薩摩訶薩眾，修行 T07n0220_p0131b19║般若波羅蜜多極圓滿故，現證無上正等菩 T07n0220_p0131b20║提。 T07n0220_p0131b21║「復次，舍利子！若菩薩摩訶薩聞說般若波羅 T07n0220_p0131b22║蜜多，心無疑惑亦不迷悶，當知是菩薩摩訶 T07n0220_p0131b23║薩住如是住恒不捨離，謂無所得而為方便， T07n0220_p0131b24║常勤救濟一切有情。當知是菩薩摩訶薩成 T07n0220_p0131b25║就如是殊勝作意，所謂大悲相應作意。」 時，舍 T07n0220_p0131b26║利子謂善現言：「若菩薩摩訶薩住如是住恒 T07n0220_p0131b27║不捨離，成就大悲相應作意者，則一切有情 T07n0220_p0131b28║亦應成菩薩摩訶薩。所以者何？以一切有 T07n0220_p0131b29║情亦於此住及此作意常不捨離，則諸菩薩 T07n0220_p0131c01║摩訶薩與一切有情應無差別。」 爾時，具壽善 T07n0220_p0131c02║現報舍利子言：「善哉！善哉！誠如所說，能如 T07n0220_p0131c03║實知我所說意，雖似難我而成我義。何以故？ T07n0220_p0131c04║「舍利子！有情非有故，當知如是住及作意亦 T07n0220_p0131c05║非有。有情無實故，當知如是住及作意亦無 T07n0220_p0131c06║實。有情無性故，當知如是住及作意亦無性。 T07n0220_p0131c07║有情空故，當知如是住及作意亦空。有情遠 T07n0220_p0131c08║離故，當知如是住及作意亦遠離。有情寂靜 T07n0220_p0131c09║故，當知如是住及作意亦寂靜。有情無覺知 T07n0220_p0131c10║故，當知如是住及作意亦無覺知。 「舍利子！色 T07n0220_p0131c11║乃至識非有故，當知如是住及作意亦非有。 T07n0220_p0131c12║色乃至識無實故，當知如是住及作意亦無 T07n0220_p0131c13║實。色乃至識無性故，當知如是住及作意亦 T07n0220_p0131c14║無性。色乃至識空故，當知如是住及作意亦 T07n0220_p0131c15║空。色乃至識遠離故，當知如是住及作意亦 T07n0220_p0131c16║遠離。色乃至識寂靜故，當知如是住及作意 T07n0220_p0131c17║亦寂靜。色乃至識無覺知故，當知如是住及 T07n0220_p0131c18║作意亦無覺知。 「舍利子！眼處乃至意處非有 T07n0220_p0131c19║故，當知如是住及作意亦非有。眼處乃至意 T07n0220_p0131c20║處無實故，當知如是住及作意亦無實。眼處 T07n0220_p0131c21║乃至意處無性故，當知如是住及作意亦無 T07n0220_p0131c22║性。眼處乃至意處空故，當知如是住及作意 T07n0220_p0131c23║亦空。眼處乃至意處遠離故，當知如是住及 T07n0220_p0131c24║作意亦遠離。眼處乃至意處寂靜故，當知如 T07n0220_p0131c25║是住及作意亦寂靜。眼處乃至意處無覺知 T07n0220_p0131c26║故，當知如是住及作意亦無覺知。 「舍利子！色 T07n0220_p0131c27║處乃至法處非有故，當知如是住及作意亦非 T07n0220_p0131c28║有。色處乃至法處無實故，當知如是住及作 T07n0220_p0131c29║意亦無實。色處乃至法處無性故，當知如是 T07n0220_p0132a01║住及作意亦無性。色處乃至法處空故，當知 T07n0220_p0132a02║如是住及作意亦空。色處乃至法處遠離故， T07n0220_p0132a03║當知如是住及作意亦遠離。色處乃至法處 T07n0220_p0132a04║寂靜故，當知如是住及作意亦寂靜。色處乃 T07n0220_p0132a05║至法處無覺知故，當知如是住及作意亦無覺 T07n0220_p0132a06║知。 「舍利子！眼界乃至意界非有故，當知如是 T07n0220_p0132a07║住及作意亦非有。眼界乃至意界無實故，當 T07n0220_p0132a08║知如是住及作意亦無實。眼界乃至意界無性 T07n0220_p0132a09║故，當知如是住及作意亦無性。眼界乃至意 T07n0220_p0132a10║界空故，當知如是住及作意亦空。眼界乃至 T07n0220_p0132a11║意界遠離故，當知如是住及作意亦遠離。眼 T07n0220_p0132a12║界乃至意界寂靜故，當知如是住及作意亦寂 T07n0220_p0132a13║靜。眼界乃至意界無覺知故，當知如是住及 T07n0220_p0132a14║作意亦無覺知。 「舍利子！色界乃至法界非有 T07n0220_p0132a15║故，當知如是住及作意亦非有。色界乃至法 T07n0220_p0132a16║界無實故，當知如是住及作意亦無實。色界 T07n0220_p0132a17║乃至法界無性故，當知如是住及作意亦無性。 T07n0220_p0132a18║色界乃至法界空故，當知如是住及作意亦 T07n0220_p0132a19║空。色界乃至法界遠離故，當知如是住及作意 T07n0220_p0132a20║亦遠離。色界乃至法界寂靜故，當知如是住 T07n0220_p0132a21║及作意亦寂靜。色界乃至法界無覺知故，當 T07n0220_p0132a22║知如是住及作意亦無覺知。 「舍利子！眼識界 T07n0220_p0132a23║乃至意識界非有故，當知如是住及作意亦非 T07n0220_p0132a24║有。眼識界乃至意識界無實故，當知如是住 T07n0220_p0132a25║及作意亦無實。眼識界乃至意識界無性故， T07n0220_p0132a26║當知如是住及作意亦無性。眼識界乃至意 T07n0220_p0132a27║識界空故，當知如是住及作意亦空。眼識界 T07n0220_p0132a28║乃至意識界遠離故，當知如是住及作意亦遠 T07n0220_p0132b01║離。眼識界乃至意識界寂靜故，當知如是住 T07n0220_p0132b02║及作意亦寂靜。眼識界乃至意識界無覺知 T07n0220_p0132b03║故，當知如是住及作意亦無覺知。 「舍利子！眼 T07n0220_p0132b04║觸乃至意觸非有故，當知如是住及作意亦非 T07n0220_p0132b05║有。眼觸乃至意觸無實故，當知如是住及作 T07n0220_p0132b06║意亦無實。眼觸乃至意觸無性故，當知如是 T07n0220_p0132b07║住及作意亦無性。眼觸乃至意觸空故，當知 T07n0220_p0132b08║如是住及作意亦空。眼觸乃至意觸遠離故， T07n0220_p0132b09║當知如是住及作意亦遠離。眼觸乃至意觸 T07n0220_p0132b10║寂靜故，當知如是住及作意亦寂靜。眼觸乃 T07n0220_p0132b11║至意觸無覺知故，當知如是住及作意亦無覺 T07n0220_p0132b12║知。 「舍利子！眼觸為緣所生諸受乃至意觸為 T07n0220_p0132b13║緣所生諸受非有故，當知如是住及作意亦非 T07n0220_p0132b14║有。眼觸為緣所生諸受乃至意觸為緣所生 T07n0220_p0132b15║諸受無實故，當知如是住及作意亦無實。眼 T07n0220_p0132b16║觸為緣所生諸受乃至意觸為緣所生諸受無 T07n0220_p0132b17║性故，當知如是住及作意亦無性。眼觸為緣 T07n0220_p0132b18║所生諸受乃至意觸為緣所生諸受空故，當知 T07n0220_p0132b19║如是住及作意亦空。眼觸為緣所生諸受乃 T07n0220_p0132b20║至意觸為緣所生諸受遠離故，當知如是住及 T07n0220_p0132b21║作意亦遠離。眼觸為緣所生諸受乃至意觸 T07n0220_p0132b22║為緣所生諸受寂靜故，當知如是住及作意亦 T07n0220_p0132b23║寂靜。眼觸為緣所生諸受乃至意觸為緣所 T07n0220_p0132b24║生諸受無覺知故，當知如是住及作意亦無覺 T07n0220_p0132b25║知。 「舍利子！地界乃至識界非有故，當知如是 T07n0220_p0132b26║住及作意亦非有。地界乃至識界無實故，當 T07n0220_p0132b27║知如是住及作意亦無實。地界乃至識界無 T07n0220_p0132b28║性故，當知如是住及作意亦無性。地界乃至 T07n0220_p0132b29║識界空故，當知如是住及作意亦空。地界乃 T07n0220_p0132c01║至識界遠離故，當知如是住及作意亦遠離。 T07n0220_p0132c02║地界乃至識界寂靜故，當知如是住及作意亦 T07n0220_p0132c03║寂靜。地界乃至識界無覺知故，當知如是住 T07n0220_p0132c04║及作意亦無覺知。 「舍利子！布施波羅蜜多 T07n0220_p0132c05║乃至般若波羅蜜多非有故，當知如是住及作 T07n0220_p0132c06║意亦非有。布施波羅蜜多乃至般若波羅蜜 T07n0220_p0132c07║多無實故，當知如是住及作意亦無實。布施 T07n0220_p0132c08║波羅蜜多乃至般若波羅蜜多無性故，當知如 T07n0220_p0132c09║是住及作意亦無性。布施波羅蜜多乃至般 T07n0220_p0132c10║若波羅蜜多空故，當知如是住及作意亦空。 T07n0220_p0132c11║布施波羅蜜多乃至般若波羅蜜多遠離故，當 T07n0220_p0132c12║知如是住及作意亦遠離。布施波羅蜜多乃 T07n0220_p0132c13║至般若波羅蜜多寂靜故，當知如是住及作意 T07n0220_p0132c14║亦寂靜。布施波羅蜜多乃至般若波羅蜜多 T07n0220_p0132c15║無覺知故，當知如是住及作意亦無覺知。 「舍 T07n0220_p0132c16║利子！內空乃至無性自性空非有故，當知如 T07n0220_p0132c17║是住及作意亦非有。內空乃至無性自性空 T07n0220_p0132c18║無實故，當知如是住及作意亦無實。內空乃 T07n0220_p0132c19║至無性自性空無性故，當知如是住及作意亦 T07n0220_p0132c20║無性。內空乃至無性自性空空故，當知如是 T07n0220_p0132c21║住及作意亦空。內空乃至無性自性空遠離 T07n0220_p0132c22║故，當知如是住及作意亦遠離。內空乃至無 T07n0220_p0132c23║性自性空寂靜故，當知如是住及作意亦寂 T07n0220_p0132c24║靜。內空乃至無性自性空無覺知故，當知如 T07n0220_p0132c25║是住及作意亦無覺知。 「舍利子！四念住乃 T07n0220_p0132c26║至八聖道支非有故，當知如是住及作意亦非 T07n0220_p0132c27║有。四念住乃至八聖道支無實故，當知如是 T07n0220_p0132c28║住及作意亦無實。四念住乃至八聖道支無 T07n0220_p0132c29║性故，當知如是住及作意亦無性。四念住 T07n0220_p0133a01║乃至八聖道支空故，當知如是住及作意亦 T07n0220_p0133a02║空。四念住乃至八聖道支遠離故，當知如是 T07n0220_p0133a03║住及作意亦遠離。四念住乃至八聖道支寂 T07n0220_p0133a04║靜故，當知如是住及作意亦寂靜。四念住乃 T07n0220_p0133a05║至八聖道支無覺知故，當知如是住及作意亦 T07n0220_p0133a06║無覺知。 「舍利子！如是乃至佛十力乃至十 T07n0220_p0133a07║八佛不共法非有故，當知如是住及作意亦非 T07n0220_p0133a08║有。佛十力乃至十八佛不共法無實故，當知 T07n0220_p0133a09║如是住及作意亦無實。佛十力乃至十八佛 T07n0220_p0133a10║不共法無性故，當知如是住及作意亦無性。 T07n0220_p0133a11║佛十力乃至十八佛不共法空故，當知如是住 T07n0220_p0133a12║及作意亦空。佛十力乃至十八佛不共法遠 T07n0220_p0133a13║離故，當知如是住及作意亦遠離。佛十力乃 T07n0220_p0133a14║至十八佛不共法寂靜故，當知如是住及作意 T07n0220_p0133a15║亦寂靜。佛十力乃至十八佛不共法無覺知 T07n0220_p0133a16║故，當知如是住及作意亦無覺知。 「舍利子！ T07n0220_p0133a17║一切三摩地門、一切陀羅尼門非有故，當知如 T07n0220_p0133a18║是住及作意亦非有。一切三摩地門、一切 T07n0220_p0133a19║陀羅尼門無實故，當知如是住及作意亦無 T07n0220_p0133a20║實。一切三摩地門、一切陀羅尼門無性故，當 T07n0220_p0133a21║知如是住及作意亦無性。一切三摩地門、一 T07n0220_p0133a22║切陀羅尼門空故，當知如是住及作意亦空。 T07n0220_p0133a23║一切三摩地門、一切陀羅尼門遠離故，當知如 T07n0220_p0133a24║是住及作意亦遠離。一切三摩地門、一切陀 T07n0220_p0133a25║羅尼門寂靜故，當知如是住及作意亦寂靜。 T07n0220_p0133a26║一切三摩地門、一切陀羅尼門無覺知故，當知 T07n0220_p0133a27║如是住及作意亦無覺知。 「舍利子！一切智、 T07n0220_p0133a28║道相智、一切相智非有故，當知如是住及作意 T07n0220_p0133a29║亦非有。一切智、道相智、一切相智無實故，當 T07n0220_p0133b01║知如是住及作意亦無實。一切智、道相智、一 T07n0220_p0133b02║切相智無性故，當知如是住及作意亦無性。 T07n0220_p0133b03║一切智、道相智、一切相智空故，當知如是住及 T07n0220_p0133b04║作意亦空。一切智、道相智、一切相智遠離故， T07n0220_p0133b05║當知如是住及作意亦遠離。一切智、道相智、 T07n0220_p0133b06║一切相智寂靜故，當知如是住及作意亦寂 T07n0220_p0133b07║靜。一切智、道相智、一切相智無覺知故，當知 T07n0220_p0133b08║如是住及作意亦無覺知。 「舍利子！聲聞菩 T07n0220_p0133b09║提、獨覺菩提、無上菩提非有故，當知如是住及 T07n0220_p0133b10║作意亦非有。聲聞菩提、獨覺菩提、無上菩提 T07n0220_p0133b11║無實故，當知如是住及作意亦無實。聲聞菩 T07n0220_p0133b12║提、獨覺菩提、無上菩提無性故，當知如是住及 T07n0220_p0133b13║作意亦無性。聲聞菩提、獨覺菩提、無上菩提 T07n0220_p0133b14║空故，當知如是住及作意亦空。聲聞菩提、獨 T07n0220_p0133b15║覺菩提、無上菩提遠離故，當知如是住及作意 T07n0220_p0133b16║亦遠離。聲聞菩提、獨覺菩提、無上菩提寂靜 T07n0220_p0133b17║故，當知如是住及作意亦寂靜。聲聞菩提、獨 T07n0220_p0133b18║覺菩提、無上菩提無覺知故，當知如是住及作 T07n0220_p0133b19║意亦無覺知。 「舍利子！由此因緣，諸菩薩摩 T07n0220_p0133b20║訶薩於如是住及此作意常不捨離，與諸有 T07n0220_p0133b21║情亦無差別，以一切法 T07n0220_p0133b22║無差別故。」 爾時，世尊讚善現曰：「善哉！善哉！ T07n0220_p0133b23║汝善能為諸菩薩摩訶薩宣說般若波羅蜜 T07n0220_p0133b24║多，此皆如來威神之力。若有欲為諸菩薩摩 T07n0220_p0133b25║訶薩宣說般若波羅蜜多者，皆應如汝之所 T07n0220_p0133b26║宣說。若菩薩摩訶薩欲學般若波羅蜜多者， T07n0220_p0133b27║皆應隨汝所說而學。若菩薩摩訶薩隨汝所 T07n0220_p0133b28║說而學般若波羅蜜多，是菩薩摩訶薩速證 T07n0220_p0133b29║無上正等菩提，轉妙法輪度無量眾。」 具壽善 T07n0220_p0133c01║現為諸菩薩摩訶薩眾宣說如是甚深般若波 T07n0220_p0133c02║羅蜜多時，於此三千大千世界六種變動，謂 T07n0220_p0133c03║動、極動、等極動，踊、極踊、等極踊，震、極震、等 T07n0220_p0133c04║極震，擊、極擊、等極擊，吼、極吼、等極吼，爆、極 T07n0220_p0133c05║爆、等極爆；又此三千大千世界東踊西沒、 T07n0220_p0133c06║西踊東沒、南踊北沒、北踊南沒、中踊 T07n0220_p0133c07║邊沒、邊踊中沒。 爾時，世尊即便微笑，具壽 T07n0220_p0133c08║善現即白佛言：「何因何緣現此微笑？」 佛告 T07n0220_p0133c09║善現：「如我今者於此三千大千世界，為諸 T07n0220_p0133c10║菩薩摩訶薩眾宣說般若波羅蜜多，今於東 T07n0220_p0133c11║方無量無數無邊世界，各有如來、應、正等覺， T07n0220_p0133c12║亦為菩薩摩訶薩眾宣說般若波羅蜜多；南西 T07n0220_p0133c13║北方四維上下無量無數無邊世界，亦各有 T07n0220_p0133c14║如來、應、正等覺，為諸菩薩摩訶薩眾宣說般 T07n0220_p0133c15║若波羅蜜多。如我今者於此三千大千世界 T07n0220_p0133c16║宣說般若波羅蜜多故，有十二那庾多天、人、 T07n0220_p0133c17║阿素洛等得無生法忍。今於十方無量無數 T07n0220_p0133c18║無邊世界，亦各有如來、應、正等覺宣說般若 T07n0220_p0133c19║波羅蜜多故，亦各有無量無數無邊有情皆 T07n0220_p0133c20║發無上正等覺心獲大利樂。」 T07n0220_p0133c21║大般若波羅蜜多經卷第四百二十四