【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版
# Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version
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T07n0220_p0123c02║
T07n0220_p0123c03║
T07n0220_p0123c04║大般若波羅蜜多經卷第四百二
T07n0220_p0123c05║十三
T07n0220_p0123c06║
T07n0220_p0123c07║　　　　三藏法師玄奘奉　詔譯
T07n0220_p0123c08║第二分無邊際品第二十三之四
T07n0220_p0123c09║爾時，具壽善現白佛言：「世尊！若時菩薩摩訶
T07n0220_p0123c10║薩修行般若波羅蜜多觀察諸法，是時，菩薩
T07n0220_p0123c11║摩訶薩於色無受無取無住無著，亦不施設
T07n0220_p0123c12║為我；於受、想、行、識無受無取無住無著，亦不
T07n0220_p0123c13║施設為我。何以故？世尊！是菩薩摩訶薩當於
T07n0220_p0123c14║爾時不見色乃至識故。　「於眼處無受無取無
T07n0220_p0123c15║住無著，亦不施設為我；於耳、鼻、舌、身、意處無
T07n0220_p0123c16║受無取無住無著，亦不施設為我。何以故？世
T07n0220_p0123c17║尊！是菩薩摩訶薩當於爾時不見眼處乃至
T07n0220_p0123c18║意處故。　「於色處無受無取無住無著，亦不施
T07n0220_p0123c19║設為我；於聲、香、味、觸、法處無受無取無住無
T07n0220_p0123c20║著，亦不施設為我。何以故？世尊！是菩薩摩訶
T07n0220_p0123c21║薩當於爾時不見色處乃至法處故。　「於眼界
T07n0220_p0123c22║無受無取無住無著，亦不施設為我；於耳、鼻、
T07n0220_p0123c23║舌、身、意界無受無取無住無著，亦不施設為
T07n0220_p0123c24║我。何以故？世尊！是菩薩摩訶薩當於爾時不
T07n0220_p0123c25║見眼界乃至意界故。　「於色界無受無取無住
T07n0220_p0123c26║無著，亦不施設為我；於聲、香、味、觸、法界無受
T07n0220_p0123c27║無取無住無著，亦不施設為我。何以故？世
T07n0220_p0123c28║尊！是菩薩摩訶薩當於爾時不見色界乃至
T07n0220_p0123c29║法界故。　「於眼識界無受無取無住無著，亦不
T07n0220_p0124a01║施設為我；於耳、鼻、舌、身、意識界無受無取無
T07n0220_p0124a02║住無著，亦不施設為我。何以故？世尊！是菩
T07n0220_p0124a03║薩摩訶薩當於爾時不見眼識界乃至意識界
T07n0220_p0124a04║故。　「於眼觸無受無取無住無著，亦不施設為
T07n0220_p0124a05║我；於耳、鼻、舌、身、意觸無受無取無住無著，亦
T07n0220_p0124a06║不施設為我。何以故？世尊！是菩薩摩訶薩
T07n0220_p0124a07║當於爾時不見眼觸乃至意觸故。　「於眼觸為
T07n0220_p0124a08║緣所生諸受無受無取無住無著，亦不施設
T07n0220_p0124a09║為我；於耳、鼻、舌、身、意觸為緣所生諸受無受
T07n0220_p0124a10║無取無住無著，亦不施設為我。何以故？世
T07n0220_p0124a11║尊！是菩薩摩訶薩當於爾時不見眼觸為緣
T07n0220_p0124a12║所生諸受乃至意觸為緣所生諸受故。　「於布
T07n0220_p0124a13║施波羅蜜多無受無取無住無著，亦不施設
T07n0220_p0124a14║為我；於淨戒、安忍、精進、靜慮、般若波羅蜜多
T07n0220_p0124a15║無受無取無住無著，亦不施設為我。何以故？
T07n0220_p0124a16║世尊！是菩薩摩訶薩當於爾時不見布施波
T07n0220_p0124a17║羅蜜多乃至般若波羅蜜多故。　「於內空無受
T07n0220_p0124a18║無取無住無著，亦不施設為我；於外空、內外
T07n0220_p0124a19║空、空空、大空、勝義空、有為空、無為空、畢竟空、無
T07n0220_p0124a20║際空、散無散空、本性空、自共相空、一切法空、不
T07n0220_p0124a21║可得空、無性空、自性空、無性自性空無受無取
T07n0220_p0124a22║無住無著，亦不施設為我。何以故？世尊！是菩
T07n0220_p0124a23║薩摩訶薩當於爾時不見內空乃至無性自性
T07n0220_p0124a24║空故。　「於四念住無受無取無住無著，亦不施
T07n0220_p0124a25║設為我；於四正斷、四神足、五根、五力、七等覺
T07n0220_p0124a26║支、八聖道支無受無取無住無著，亦不施設
T07n0220_p0124a27║為我。何以故？世尊！是菩薩摩訶薩當於爾
T07n0220_p0124a28║時不見四念住乃至八聖道支故。　「如是乃至
T07n0220_p0124a29║於佛十力無受無取無住無著，亦不施設為
T07n0220_p0124b01║我；於四無所畏、四無礙解、大慈、大悲、大喜、大
T07n0220_p0124b02║捨、十八佛不共法無受無取無住無著，亦不
T07n0220_p0124b03║施設為我。何以故？世尊！是菩薩摩訶薩當
T07n0220_p0124b04║於爾時不見佛十力乃至十八佛不共法故。
T07n0220_p0124b05║「於一切三摩地門無受無取無住無著，亦不
T07n0220_p0124b06║施設為我；於一切陀羅尼門無受無取無住
T07n0220_p0124b07║無著，亦不施設為我。何以故？世尊！是菩
T07n0220_p0124b08║薩摩訶薩當於爾時不見一切三摩地門、一切
T07n0220_p0124b09║陀羅尼門故。　「乃至於一切智無受無取無住
T07n0220_p0124b10║無著，亦不施設為我；於道相智、一切相智無
T07n0220_p0124b11║受無取無住無著，亦不施設為我。何以故？
T07n0220_p0124b12║世尊！是菩薩摩訶薩當於爾時不見一切智、
T07n0220_p0124b13║道相智、一切相智故。
T07n0220_p0124b14║「世尊！諸菩薩摩訶薩修行般若波羅蜜多時，
T07n0220_p0124b15║不見色，亦不見受、想、行、識。何以故？色等性空，
T07n0220_p0124b16║無生滅故。不見眼處，亦不見耳、鼻、舌、身、意處。
T07n0220_p0124b17║何以故？眼處等性空，無生滅故。不見色處，亦
T07n0220_p0124b18║不見聲、香、味、觸、法處。何以故？色處等性空，無
T07n0220_p0124b19║生滅故。不見眼界，亦不見耳、鼻、舌、身、意界。何
T07n0220_p0124b20║以故？眼界等性空，無生滅故。不見色界，亦不
T07n0220_p0124b21║見聲、香、味、觸、法界。何以故？色界等性空，無生
T07n0220_p0124b22║滅故。不見眼識界，亦不見耳、鼻、舌、身、意識界。
T07n0220_p0124b23║何以故？眼識界等性空，無生滅故。不見眼觸，
T07n0220_p0124b24║亦不見耳、鼻、舌、身、意觸。何以故？眼觸等性空，
T07n0220_p0124b25║無生滅故。不見眼觸為緣所生諸受，亦不見
T07n0220_p0124b26║耳、鼻、舌、身、意觸為緣所生諸受。何以故？眼觸
T07n0220_p0124b27║為緣所生諸受等性空，無生滅故。不見布施
T07n0220_p0124b28║波羅蜜多，亦不見淨戒、安忍、精進、靜慮、般若
T07n0220_p0124b29║波羅蜜多。何以故？布施波羅蜜多等性空，無
T07n0220_p0124c01║生滅故。不見內空，亦不見外空乃至無性自
T07n0220_p0124c02║性空。何以故？內空等性空，無生滅故。不見四
T07n0220_p0124c03║念住，亦不見四正斷乃至八聖道支。何以
T07n0220_p0124c04║故？四念住等性空，無生滅故。如是乃至不見
T07n0220_p0124c05║佛十力，亦不見四無所畏乃至十八佛不共
T07n0220_p0124c06║法。何以故？佛十力等性空，無生滅故。不見
T07n0220_p0124c07║一切三摩地門，亦不見一切陀羅尼門。何以
T07n0220_p0124c08║故？一切三摩地門等性空，無生滅故。不見法
T07n0220_p0124c09║界，亦不見真如、實際、不思議界、安隱界等。何
T07n0220_p0124c10║以故？法界等性空，無生滅故。不見一切菩薩
T07n0220_p0124c11║摩訶薩行，亦不見諸佛無上正等菩提。何以
T07n0220_p0124c12║故？一切菩薩摩訶薩行等性空，無生滅故。不
T07n0220_p0124c13║見一切智，亦不見道相智、一切相智。何以故？
T07n0220_p0124c14║一切智等性空，無生滅故。
T07n0220_p0124c15║「世尊！色不生不滅即非色，受、想、行、識不生
T07n0220_p0124c16║不滅亦非受、想、行、識。所以者何？以色等與
T07n0220_p0124c17║不生不滅無二、無二處。何以故？以不生不
T07n0220_p0124c18║滅法非一、非二、非多、非別。是故色不生不滅
T07n0220_p0124c19║即非色，受、想、行、識不生不滅亦非受、想、行、識。
T07n0220_p0124c20║「世尊！眼處不生不滅即非眼處，耳、鼻、舌、身、
T07n0220_p0124c21║意處不生不滅亦非耳、鼻、舌、身、意處。所以者
T07n0220_p0124c22║何？以眼處等與不生不滅無二、無二處。何以
T07n0220_p0124c23║故？以不生不滅法非一、非二、非多、非別。是故
T07n0220_p0124c24║眼處不生不滅即非眼處，耳、鼻、舌、身、意處不
T07n0220_p0124c25║生不滅亦非耳、鼻、舌、身、意處。　「世尊！色處不生
T07n0220_p0124c26║不滅即非色處，聲、香、味、觸、法處不生不滅亦
T07n0220_p0124c27║非聲、香、味、觸、法處。所以者何？以色處等與不
T07n0220_p0124c28║生不滅無二、無二處。何以故？以不生不滅法
T07n0220_p0124c29║非一、非二、非多、非別。是故色處不生不滅即
T07n0220_p0125a01║非色處，聲、香、味、觸、法處不生不滅亦非聲、香、
T07n0220_p0125a02║味、觸、法處。　「世尊！眼界不生不滅即非眼界，
T07n0220_p0125a03║耳、鼻、舌、身、意界不生不滅亦非耳、鼻、舌、身、意
T07n0220_p0125a04║界。所以者何？以眼界等與不生不滅無二、無
T07n0220_p0125a05║二處。何以故？以不生不滅法非一、非二、非
T07n0220_p0125a06║多、非別。是故眼界不生不滅即非眼界，耳、鼻、
T07n0220_p0125a07║舌、身、意界不生不滅亦非耳、鼻、舌、身、意界。　「世
T07n0220_p0125a08║尊！色界不生不滅即非色界，聲、香、味、觸、法界
T07n0220_p0125a09║不生不滅亦非聲、香、味、觸、法界。所以者何？以
T07n0220_p0125a10║色界等與不生不滅無二、無二處。何以故？以
T07n0220_p0125a11║不生不滅法非一、非二、非多、非別。是故色界
T07n0220_p0125a12║不生不滅即非色界，聲、香、味、觸、法界不生不
T07n0220_p0125a13║滅亦非聲、香、味、觸、法界。　「世尊！眼識界不生不
T07n0220_p0125a14║滅即非眼識界，耳、鼻、舌、身、意識界不生不滅
T07n0220_p0125a15║亦非耳、鼻、舌、身、意識界。所以者何？以眼識界
T07n0220_p0125a16║等與不生不滅無二、無二處。何以故？以不生
T07n0220_p0125a17║不滅法非一、非二、非多、非別。是故眼識界不
T07n0220_p0125a18║生不滅即非眼識界，耳、鼻、舌、身、意識界不生
T07n0220_p0125a19║不滅亦非耳、鼻、舌、身、意識界。　「世尊！眼觸不生
T07n0220_p0125a20║不滅即非眼觸，耳、鼻、舌、身、意觸不生不滅亦
T07n0220_p0125a21║非耳、鼻、舌、身、意觸。所以者何？以眼觸等與不
T07n0220_p0125a22║生不滅無二、無二處。何以故？以不生不滅法
T07n0220_p0125a23║非一、非二、非多、非別。是故眼觸不生不滅即
T07n0220_p0125a24║非眼觸，耳、鼻、舌、身、意觸不生不滅亦非耳、鼻、
T07n0220_p0125a25║舌、身、意觸。　「世尊！眼觸為緣所生諸受不生不
T07n0220_p0125a26║滅即非眼觸為緣所生諸受，耳、鼻、舌、身、意觸
T07n0220_p0125a27║為緣所生諸受不生不滅亦非耳、鼻、舌、身、意觸
T07n0220_p0125a28║為緣所生諸受。所以者何？以眼觸為緣所生
T07n0220_p0125a29║諸受等與不生不滅無二、無二處。何以故？以
T07n0220_p0125b01║不生不滅法非一、非二、非多、非別。是故眼觸
T07n0220_p0125b02║為緣所生諸受不生不滅即非眼觸為緣所生
T07n0220_p0125b03║諸受，耳、鼻、舌、身、意觸為緣所生諸受不生不
T07n0220_p0125b04║滅亦非耳、鼻、舌、身、意觸為緣所生諸受。　「世尊！
T07n0220_p0125b05║布施波羅蜜多不生不滅即非布施波羅蜜
T07n0220_p0125b06║多，淨戒、安忍、精進、靜慮、般若波羅蜜多不生
T07n0220_p0125b07║不滅亦非淨戒、安忍、精進、靜慮、般若波羅蜜
T07n0220_p0125b08║多。所以者何？以布施波羅蜜多等與不生不
T07n0220_p0125b09║滅無二、無二處。何以故？以不生不滅法非一、
T07n0220_p0125b10║非二、非多、非別。是故布施波羅蜜多不生不
T07n0220_p0125b11║滅即非布施波羅蜜多，淨戒、安忍、精進、靜慮、
T07n0220_p0125b12║般若波羅蜜多不生不滅亦非淨戒、安忍、精進、
T07n0220_p0125b13║靜慮、般若波羅蜜多。　「世尊！內空不生不滅即
T07n0220_p0125b14║非內空，外空乃至無性自性空不生不滅亦
T07n0220_p0125b15║非外空乃至無性自性空。所以者何？以內空
T07n0220_p0125b16║等與不生不滅無二、無二處。何以故？以不生
T07n0220_p0125b17║不滅法非一、非二、非多、非別。是故內空不生
T07n0220_p0125b18║不滅即非內空，外空乃至無性自性空不生
T07n0220_p0125b19║不滅亦非外空乃至無性自性空。　「世尊！四念
T07n0220_p0125b20║住不生不滅即非四念住，四正斷乃至八聖
T07n0220_p0125b21║道支不生不滅亦非四正斷乃至八聖道支。
T07n0220_p0125b22║所以者何？以四念住等與不生不滅無二、無
T07n0220_p0125b23║二處。何以故？以不生不滅法非一、非二、非多、
T07n0220_p0125b24║非別。是故四念住不生不滅即非四念住，四
T07n0220_p0125b25║正斷乃至八聖道支不生不滅亦非四正斷乃
T07n0220_p0125b26║至八聖道支。　「世尊！如是乃至佛十力不生不
T07n0220_p0125b27║滅即非佛十力，四無所畏乃至十八佛不共
T07n0220_p0125b28║法不生不滅亦非四無所畏乃至十八佛不共
T07n0220_p0125b29║法。所以者何？以佛十力等與不生不滅無二、
T07n0220_p0125c01║無二處。何以故？以不生不滅法非一、非二、非
T07n0220_p0125c02║多、非別。是故佛十力不生不滅即非佛十力，
T07n0220_p0125c03║四無所畏乃至十八佛不共法不生不滅亦非
T07n0220_p0125c04║四無所畏乃至十八佛不共法。　「世尊！一切三
T07n0220_p0125c05║摩地門不生不滅即非一切三摩地門，一切
T07n0220_p0125c06║陀羅尼門不生不滅亦非一切陀羅尼門。所
T07n0220_p0125c07║以者何？以一切三摩地門等與不生不滅無
T07n0220_p0125c08║二、無二處。何以故？以不生不滅法非一、非二、
T07n0220_p0125c09║非多、非別。是故一切三摩地門不生不滅即
T07n0220_p0125c10║非一切三摩地門，一切陀羅尼門不生不滅
T07n0220_p0125c11║亦非一切陀羅尼門。　「世尊！法界不生不滅即
T07n0220_p0125c12║非法界，真如、實際、不思議界、安隱界等不生
T07n0220_p0125c13║不滅亦非真如、實際、不思議界、安隱界等。所
T07n0220_p0125c14║以者何？以法界等與不生不滅無二、無二處。
T07n0220_p0125c15║何以故？以不生不滅法非一、非二、非多、非別。
T07n0220_p0125c16║是故法界不生不滅即非法界，真如、實際、不
T07n0220_p0125c17║思議界、安隱界等不生不滅亦非法界真如、實
T07n0220_p0125c18║際、不思議界、安隱界等。　「世尊！一切菩薩摩訶
T07n0220_p0125c19║薩行不生不滅即非一切菩薩摩訶薩行，諸
T07n0220_p0125c20║佛無上正等菩提不生不滅亦非諸佛無上正
T07n0220_p0125c21║等菩提。所以者何？以一切菩薩摩訶薩行等
T07n0220_p0125c22║與不生不滅無二、無二處。何以故？以不生不
T07n0220_p0125c23║滅法非一、非二、非多、非別。是故一切菩薩摩
T07n0220_p0125c24║訶薩行不生不滅即非一切菩薩摩訶薩行，
T07n0220_p0125c25║諸佛無上正等菩提不生不滅亦非諸佛無上
T07n0220_p0125c26║正等菩提。　「世尊！一切智不生不滅即非一切
T07n0220_p0125c27║智，道相智、一切相智不生不滅亦非道相智、
T07n0220_p0125c28║一切相智。所以者何？以一切智等與不生不
T07n0220_p0125c29║滅無二、無二處。何以故？以不生不滅法非一、
T07n0220_p0126a01║非二、非多、非別。是故一切智不生不滅即非
T07n0220_p0126a02║一切智，道相智、一切相智不生不滅亦非道
T07n0220_p0126a03║相智、一切相智。　「世尊！色不二即非色，受、
T07n0220_p0126a04║想、行、識不二亦非受、想、行、識；眼處不二即非
T07n0220_p0126a05║眼處，耳、鼻、舌、身、意處不二亦非耳、鼻、舌、身、意
T07n0220_p0126a06║處；色處不二即非色處，聲、香、味、觸、法處不二
T07n0220_p0126a07║亦非聲、香、味、觸、法處；眼界不二即非眼界，耳、
T07n0220_p0126a08║鼻、舌、身、意界不二亦非耳、鼻、舌、身、意界；色界
T07n0220_p0126a09║不二即非色界，聲、香、味、觸、法界不二亦非聲、
T07n0220_p0126a10║香、味、觸、法界；眼識界不二即非眼識界，耳、鼻、
T07n0220_p0126a11║舌、身、意識界不二亦非耳、鼻、舌、身、意識界；眼
T07n0220_p0126a12║觸不二即非眼觸，耳、鼻、舌、身、意觸不二亦非
T07n0220_p0126a13║耳、鼻、舌、身、意觸；眼觸為緣所生諸受不二即
T07n0220_p0126a14║非眼觸為緣所生諸受，耳、鼻、舌、身、意觸為緣
T07n0220_p0126a15║所生諸受不二亦非耳、鼻、舌、身、意觸為緣所生
T07n0220_p0126a16║諸受；布施波羅蜜多不二即非布施波羅蜜
T07n0220_p0126a17║多，淨戒、安忍、精進、靜慮、般若波羅蜜多不二亦
T07n0220_p0126a18║非淨戒、安忍、精進、靜慮、般若波羅蜜多；內空
T07n0220_p0126a19║不二即非內空，外空乃至無性自性空不二
T07n0220_p0126a20║亦非外空乃至無性自性空；四念住不二即
T07n0220_p0126a21║非四念住，四正斷乃至八聖道支不二亦非
T07n0220_p0126a22║四正斷乃至八聖道支。如是乃至佛十力不
T07n0220_p0126a23║二即非佛十力，四無所畏乃至十八佛不共
T07n0220_p0126a24║法不二亦非四無所畏乃至十八佛不共法；
T07n0220_p0126a25║一切三摩地門不二即非一切三摩地門，一
T07n0220_p0126a26║切陀羅尼門不二亦非一切陀羅尼門；法界
T07n0220_p0126a27║不二即非法界，真如、實際、不思議界、安隱界
T07n0220_p0126a28║等不二亦非真如、實際、不思議界、安隱界等；
T07n0220_p0126a29║一切菩薩摩訶薩行不二即非一切菩薩摩訶
T07n0220_p0126b01║薩行，諸佛無上正等菩提不二即非諸佛無
T07n0220_p0126b02║上正等菩提；一切智不二即非一切智，道
T07n0220_p0126b03║相智、一切相智不二亦非道相智、一切相智。
T07n0220_p0126b04║「世尊！色入無二法數，受、想、行、識入無二法
T07n0220_p0126b05║數；眼處入無二法數，耳、鼻、舌、身、意處入無
T07n0220_p0126b06║二法數；色處入無二法數，聲、香、味、觸、法處
T07n0220_p0126b07║入無二法數；眼界入無二法數，耳、鼻、舌、身、
T07n0220_p0126b08║意界入無二法數；色界入無二法數，聲、香、味、
T07n0220_p0126b09║觸、法界入無二法數；眼識界入無二法數，耳、
T07n0220_p0126b10║鼻、舌、身、意識界入無二法數；眼觸入無二法
T07n0220_p0126b11║數，耳、鼻、舌、身、意觸入無二法數；眼觸為緣
T07n0220_p0126b12║所生諸受入無二法數，耳、鼻、舌、身、意觸為緣
T07n0220_p0126b13║所生諸受入無二法數；布施波羅蜜多入無
T07n0220_p0126b14║二法數，淨戒、安忍、精進、靜慮、般若波羅蜜多
T07n0220_p0126b15║入無二法數；內空入無二法數，外空乃至無
T07n0220_p0126b16║性自性空入無二法數；四念住入無二法數，
T07n0220_p0126b17║四正斷乃至八聖道支入無二法數；如是乃
T07n0220_p0126b18║至佛十力入無二法數，四無所畏乃至十八
T07n0220_p0126b19║佛不共法入無二法數；一切三摩地門入無
T07n0220_p0126b20║二法數，一切陀羅尼門入無二法數；法界入
T07n0220_p0126b21║無二法數，真如、實際、不思議界、安隱界等入
T07n0220_p0126b22║無二法數；一切菩薩摩訶薩行入無二法數，
T07n0220_p0126b23║諸佛無上正等菩提入無二法數；一切智入
T07n0220_p0126b24║無二法數，道相智、一切相智入無二法數。」
T07n0220_p0126b25║　　　第二分遠離品第二十四之一
T07n0220_p0126b26║爾時，具壽舍利子問善現言：「如仁者所說，若
T07n0220_p0126b27║時菩薩摩訶薩修行般若波羅蜜多觀察諸法
T07n0220_p0126b28║者，云何菩薩摩訶薩？云何般若波羅蜜多？
T07n0220_p0126b29║云何觀察諸法？」　爾時，具壽善現對曰：「尊者所
T07n0220_p0126b30║問『云何菩薩摩訶薩？』者，舍利子！勤求無上正
T07n0220_p0126c01║等菩提利樂有情故名菩薩，具如實覺能遍
T07n0220_p0126c02║了知一切法相而無所執故復名摩訶薩。」　時，
T07n0220_p0126c03║舍利子又問善現：「云何菩薩摩訶薩能遍了
T07n0220_p0126c04║知一切法相而無所執？」　善現對曰：「舍利子！
T07n0220_p0126c05║諸菩薩摩訶薩如實了知一切色相而無所
T07n0220_p0126c06║執，如實了知一切受、想、行、識相而無所執；如
T07n0220_p0126c07║實了知一切眼處相而無所執，如實了知一
T07n0220_p0126c08║切耳、鼻、舌、身、意處相而無所執；如實了知一
T07n0220_p0126c09║切色處相而無所執，如實了知一切聲、香、味、
T07n0220_p0126c10║觸、法處相而無所執；如實了知一切眼界相
T07n0220_p0126c11║而無所執，如實了知一切耳、鼻、舌、身、意界相
T07n0220_p0126c12║而無所執；如實了知一切色界相而無所執，
T07n0220_p0126c13║如實了知一切聲、香、味、觸、法界相而無所執；
T07n0220_p0126c14║如實了知一切眼識界相而無所執，如實了
T07n0220_p0126c15║知一切耳、鼻、舌、身、意識界相而無所執；如實
T07n0220_p0126c16║了知一切眼觸相而無所執，如實了知一切
T07n0220_p0126c17║耳、鼻、舌、身、意觸相而無所執；如實了知一切
T07n0220_p0126c18║眼觸為緣所生諸受相而無所執，如實了知
T07n0220_p0126c19║一切耳、鼻、舌、身、意觸為緣所生諸受相而無所
T07n0220_p0126c20║執；如實了知一切布施波羅蜜多相而無所
T07n0220_p0126c21║執，如實了知一切淨戒、安忍、精進、靜慮、般若
T07n0220_p0126c22║波羅蜜多相而無所執；如實了知一切內空
T07n0220_p0126c23║相而無所執，如實了知一切外空乃至無性
T07n0220_p0126c24║自性空相而無所執；如實了知一切四念住
T07n0220_p0126c25║相而無所執，如實了知一切四正斷乃至八
T07n0220_p0126c26║聖道支相而無所執；如是乃至如實了知一切
T07n0220_p0126c27║佛十力相而無所執，如實了知一切四無所
T07n0220_p0126c28║畏乃至十八佛不共法相而無所執；如實了
T07n0220_p0126c29║知一切三摩地門相而無所執，如實了知一
T07n0220_p0126c30║切陀羅尼門相而無所執；如實了知一切法
T07n0220_p0127a01║界相而無所執，如實了知一切真如、實際、不
T07n0220_p0127a02║思議界、安隱界等相而無所執；乃至如實了
T07n0220_p0127a03║知一切一切智相而無所執，如實了知一切
T07n0220_p0127a04║道相智、一切相智相而無所執。」　時，舍利子問
T07n0220_p0127a05║善現言：「復何名為一切法相？」　善現對曰：「舍
T07n0220_p0127a06║利子！若由如是諸行、相、狀表知諸法是色、是
T07n0220_p0127a07║聲、是香、是味、是觸、是法、是內、是外、是有漏、
T07n0220_p0127a08║是無漏、是有為、是無為，此等名為一切法
T07n0220_p0127a09║相。
T07n0220_p0127a10║「復次，舍利子！尊者所問『云何般若波羅蜜多？』
T07n0220_p0127a11║者，舍利子！有勝妙慧遠有所離故名般若波
T07n0220_p0127a12║羅蜜多。」　舍利子言：「此於何法而能遠離？」　善現
T07n0220_p0127a13║答言：「此於諸蘊、諸處、諸界、諸煩惱見及六趣
T07n0220_p0127a14║等皆能遠離故名般若波羅蜜多。又，舍利子！
T07n0220_p0127a15║有勝妙慧遠有所到故名般若波羅蜜多。」　舍
T07n0220_p0127a16║利子言：「此於何法而能遠到？」　善現答言：「此
T07n0220_p0127a17║於布施波羅蜜多乃至般若波羅蜜多皆能遠
T07n0220_p0127a18║到故名般若波羅蜜多，此於內空乃至無性
T07n0220_p0127a19║自性空皆能遠到故名般若波羅蜜多，此於
T07n0220_p0127a20║四念住乃至八聖道支皆能遠到故名般若波
T07n0220_p0127a21║羅蜜多，如是乃至此於佛十力乃至十八佛
T07n0220_p0127a22║不共法皆能遠到故名般若波羅蜜多，乃至
T07n0220_p0127a23║此於一切智、道相智、一切相智皆能遠到故名
T07n0220_p0127a24║般若波羅蜜多。舍利子！由此因緣說為般若
T07n0220_p0127a25║波羅蜜多。
T07n0220_p0127a26║「復次，舍利子！尊者所問『云何觀察諸法？』者，舍
T07n0220_p0127a27║利子！諸菩薩摩訶薩修行般若波羅蜜多時，
T07n0220_p0127a28║觀察色乃至識，非常非無常、非樂非苦、非我
T07n0220_p0127a29║非無我、非淨非不淨、非空非不空、非有相
T07n0220_p0127b01║非無相、非有願非無願、非寂靜非不寂靜、非
T07n0220_p0127b02║遠離非不遠離。　「觀察眼處乃至意處，非常非
T07n0220_p0127b03║無常、非樂非苦、非我非無我、非淨非不淨、
T07n0220_p0127b04║非空非不空、非有相非無相、非有願非無願、
T07n0220_p0127b05║非寂靜非不寂靜、非遠離非不遠離。　「觀察色
T07n0220_p0127b06║處乃至法處，非常非無常、非樂非苦、非我非
T07n0220_p0127b07║無我、非淨非不淨、非空非不空、非有相非無
T07n0220_p0127b08║相、非有願非無願、非寂靜非不寂靜、非遠離
T07n0220_p0127b09║非不遠離。　「觀察眼界乃至意界，非常非無常、
T07n0220_p0127b10║非樂非苦、非我非無我、非淨非不淨、非空非
T07n0220_p0127b11║不空、非有相非無相、非有願非無願、非寂靜
T07n0220_p0127b12║非不寂靜、非遠離非不遠離。　「觀察色界乃至
T07n0220_p0127b13║法界，非常非無常、非樂非苦、非我非無我、非
T07n0220_p0127b14║淨非不淨、非空非不空、非有相非無相、非有
T07n0220_p0127b15║願非無願、非寂靜非不寂靜、非遠離非不遠
T07n0220_p0127b16║離。　「觀察眼識界乃至意識界，非常非無常、非
T07n0220_p0127b17║樂非苦、非我非無我、非淨非不淨、非空非不
T07n0220_p0127b18║空、非有相非無相、非有願非無願、非寂靜非
T07n0220_p0127b19║不寂靜、非遠離非不遠離。　「觀察眼觸乃至意
T07n0220_p0127b20║觸，非常非無常、非樂非苦、非我非無我、非淨
T07n0220_p0127b21║非不淨、非空非不空、非有相非無相、非有願
T07n0220_p0127b22║非無願、非寂靜非不寂靜、非遠離非不遠離。
T07n0220_p0127b23║「觀察眼觸為緣所生諸受乃至意觸為緣所生
T07n0220_p0127b24║諸受，非常非無常、非樂非苦、非我非無我、非
T07n0220_p0127b25║淨非不淨、非空非不空、非有相非無相、非有
T07n0220_p0127b26║願非無願、非寂靜非不寂靜、非遠離非不遠
T07n0220_p0127b27║離。　「觀察布施波羅蜜多乃至般若波羅蜜多，
T07n0220_p0127b28║非常非無常、非樂非苦、非我非無我、非淨非
T07n0220_p0127b29║不淨、非空非不空、非有相非無相、非有願非
T07n0220_p0127c01║無願、非寂靜非不寂靜、非遠離非不遠離。　「觀
T07n0220_p0127c02║察內空乃至無性自性空，非常非無常、非樂
T07n0220_p0127c03║非苦、非我非無我、非淨非不淨、非空非不空、
T07n0220_p0127c04║非有相非無相、非有願非無願、非寂靜非不
T07n0220_p0127c05║寂靜、非遠離非不遠離。　「觀察四念住乃至八
T07n0220_p0127c06║聖道支，非常非無常、非樂非苦、非我非無我、
T07n0220_p0127c07║非淨非不淨、非空非不空、非有相非無相、非
T07n0220_p0127c08║有願非無願、非寂靜非不寂靜、非遠離非不
T07n0220_p0127c09║遠離。　「如是乃至觀察佛十力乃至十八佛不
T07n0220_p0127c10║共法，非常非無常、非樂非苦、非我非無我、非
T07n0220_p0127c11║淨非不淨、非空非不空、非有相非無相、非有
T07n0220_p0127c12║願非無願、非寂靜非不寂靜、非遠離非不遠
T07n0220_p0127c13║離。　「觀察一切三摩地門、一切陀羅尼門，非常
T07n0220_p0127c14║非無常、非樂非苦、非我非無我、非淨非不淨、
T07n0220_p0127c15║非空非不空、非有相非無相、非有願非無願、
T07n0220_p0127c16║非寂靜非不寂靜、非遠離非不遠離。　「如是乃
T07n0220_p0127c17║至觀察一切智、道相智、一切相智非常非無
T07n0220_p0127c18║常、非樂非苦、非我非無我、非淨非不淨、非空
T07n0220_p0127c19║非不空、非有相非無相、非有願非無願、非寂
T07n0220_p0127c20║靜非不寂靜、非遠離非不遠離。　「舍利子！此等
T07n0220_p0127c21║名為觀察諸法。舍利子！諸菩薩摩訶薩修
T07n0220_p0127c22║行般若波羅蜜多時，應作如是觀察諸法。」
T07n0220_p0127c23║爾時，具壽舍利子問善現言：「仁者何緣作如
T07n0220_p0127c24║是說：色不生不滅即非色，受、想、行、識不生不
T07n0220_p0127c25║滅亦非受、想、行、識，如是乃至一切智不生不
T07n0220_p0127c26║滅即非一切智，道相智、一切相智不生不滅亦
T07n0220_p0127c27║非道相智、一切相智？」　善現對曰：「舍利子！色
T07n0220_p0127c28║色性空，受、想、行、識受、想、行、識性空，此性空中
T07n0220_p0127c29║無生無滅亦無色乃至識。由斯故說：色不生
T07n0220_p0128a01║不滅即非色，受、想、行、識不生不滅亦非受、想、
T07n0220_p0128a02║行、識。舍利子！如是乃至一切智一切智性空，
T07n0220_p0128a03║道相智、一切相智道相智、一切相智性空，此
T07n0220_p0128a04║性空中無生無滅亦無一切智、道相智、一切相
T07n0220_p0128a05║智。由斯故說：一切智不生不滅即非一切智，
T07n0220_p0128a06║道相智、一切相智不生不滅亦非道相智、一切
T07n0220_p0128a07║相智。」　爾時，具壽舍利子問善現言：「仁者何
T07n0220_p0128a08║緣作如是說：色不二即非色，受、想、行、識不二
T07n0220_p0128a09║亦非受、想、行、識，如是乃至一切智不二即非
T07n0220_p0128a10║一切智，道相智、一切相智不二亦非道相智、
T07n0220_p0128a11║一切相智？」　善現對曰：「舍利子！若色若不
T07n0220_p0128a12║二，若受、想、行、識若不二，如是一切皆非相應
T07n0220_p0128a13║非不相應，無色、無見、無對、一相，所謂無相。由
T07n0220_p0128a14║斯故說：色不二即非色，受、想、行、識不二亦非
T07n0220_p0128a15║受、想、行、識。舍利子！如是乃至若一切智若
T07n0220_p0128a16║不二，若道相智、一切相智若不二，如是一切
T07n0220_p0128a17║皆非相應非不相應，無色、無見、無對、一相，所
T07n0220_p0128a18║謂無相。由斯故說：一切智不二即非一切
T07n0220_p0128a19║智，道相智、一切相智不二亦非道相智、一切
T07n0220_p0128a20║相智。」
T07n0220_p0128a21║爾時，具壽舍利子問善現言：「仁者何緣作如
T07n0220_p0128a22║是說：色入無二法數，受、想、行、識入無二法數，
T07n0220_p0128a23║如是乃至一切智入無二法數，道相智、一切
T07n0220_p0128a24║相智入無二法數？」　善現對曰：「舍利子！色不
T07n0220_p0128a25║異無生無滅，無生無滅不異色，色即是無生
T07n0220_p0128a26║無滅，無生無滅即是色；受、想、行、識不異無生
T07n0220_p0128a27║無滅，無生無滅不異受、想、行、識，受、想、行、識即
T07n0220_p0128a28║是無生無滅，無生無滅即是受、想、行、識。由斯
T07n0220_p0128a29║故說：色入無二法數，受、想、行、識入無二法數。
T07n0220_p0128b01║舍利子！如是乃至一切智不異無生無滅，無
T07n0220_p0128b02║生無滅不異一切智，一切智即是無生無滅，
T07n0220_p0128b03║無生無滅即是一切智；道相智、一切相智不
T07n0220_p0128b04║異無生無滅，無生無滅不異道相智、一切相
T07n0220_p0128b05║智，道相智、一切相智即是無生無滅，無生無
T07n0220_p0128b06║滅即是道相智、一切相智。由斯故說：一切智
T07n0220_p0128b07║入無二法數，道相智、一切相智入無二法
T07n0220_p0128b08║數。」
T07n0220_p0128b09║爾時，具壽善現白佛言：「世尊！若時菩薩摩訶
T07n0220_p0128b10║薩修行般若波羅蜜多觀察諸法，是時菩薩
T07n0220_p0128b11║摩訶薩見我無生，畢竟淨故，乃至見見者無
T07n0220_p0128b12║生，畢竟淨故；見色無生，畢竟淨故，乃至見識
T07n0220_p0128b13║無生，畢竟淨故；見眼處無生，畢竟淨故，乃至
T07n0220_p0128b14║見意處無生，畢竟淨故；見色處無生，畢竟淨
T07n0220_p0128b15║故，乃至見法處無生，畢竟淨故；見眼界無生，
T07n0220_p0128b16║畢竟淨故，乃至見意界無生，畢竟淨故；見色
T07n0220_p0128b17║界無生，畢竟淨故，乃至見法界無生，畢竟淨
T07n0220_p0128b18║故；見眼識界無生，畢竟淨故，乃至見意識界
T07n0220_p0128b19║無生，畢竟淨故；見眼觸無生，畢竟淨故，乃至
T07n0220_p0128b20║見意觸無生，畢竟淨故；見眼觸為緣所生諸
T07n0220_p0128b21║受無生，畢竟淨故，乃至見意觸為緣所生諸
T07n0220_p0128b22║受無生，畢竟淨故；見布施波羅蜜多無生，畢
T07n0220_p0128b23║竟淨故，乃至見般若波羅蜜多無生，畢竟淨
T07n0220_p0128b24║故；見內空無生，畢竟淨故，乃至見無性自性
T07n0220_p0128b25║空無生，畢竟淨故；見四念住無生，畢竟淨故，
T07n0220_p0128b26║乃至見八聖道支無生，畢竟淨故；如是乃至
T07n0220_p0128b27║見佛十力無生，畢竟淨故，乃至見十八佛不
T07n0220_p0128b28║共法無生，畢竟淨故；見一切三摩地門無生，
T07n0220_p0128b29║畢竟淨故，見一切陀羅尼門無生，畢竟淨故；
T07n0220_p0128c01║如是乃至見一切智無生，畢竟淨故，見道相
T07n0220_p0128c02║智、一切相智無生，畢竟淨故；見異生法無生，
T07n0220_p0128c03║畢竟淨故，見異生無生，畢竟淨故；見預流法
T07n0220_p0128c04║無生，畢竟淨故，見預流無生，畢竟淨故；見一
T07n0220_p0128c05║來法無生，畢竟淨故，見一來無生，畢竟淨故；
T07n0220_p0128c06║見不還法無生，畢竟淨故，見不還無生，畢竟
T07n0220_p0128c07║淨故；見阿羅漢法無生，畢竟淨故，見阿羅漢
T07n0220_p0128c08║無生，畢竟淨故；見獨覺法無生，畢竟淨故，見
T07n0220_p0128c09║獨覺無生，畢竟淨故；見一切菩薩法無生，畢
T07n0220_p0128c10║竟淨故，見一切菩薩無生，畢竟淨故；見諸佛
T07n0220_p0128c11║法無生，畢竟淨故，見諸佛無生，畢竟淨故；見
T07n0220_p0128c12║一切有情法無生，畢竟淨故，見一切有情無
T07n0220_p0128c13║生，畢竟淨故。」
T07n0220_p0128c14║大般若波羅蜜多經卷第四百二十三