【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0068b06║ T07n0220_p0068b07║ T07n0220_p0068b08║大般若波羅蜜多經卷第四百一 T07n0220_p0068b09║十三 T07n0220_p0068b10║ T07n0220_p0068b11║ 三藏法師玄奘奉 詔譯 T07n0220_p0068b12║ 第二分無縛解品第十五 T07n0220_p0068b13║爾時，具壽善現白佛言：「世尊！如說菩薩摩訶 T07n0220_p0068b14║薩被大乘鎧者，云何菩薩摩訶薩被大乘鎧？」 T07n0220_p0068b15║佛告善現：「若菩薩摩訶薩能被布施乃至般 T07n0220_p0068b16║若波羅蜜多鎧，是為菩薩摩訶薩被大乘鎧。 T07n0220_p0068b17║若菩薩摩訶薩能被四念住乃至八聖道支 T07n0220_p0068b18║鎧，是為菩薩摩訶薩被大乘鎧。若菩薩摩訶 T07n0220_p0068b19║薩能被內空乃至無性自性空鎧，是為菩薩 T07n0220_p0068b20║摩訶薩被大乘鎧。若菩薩摩訶薩乃至能被 T07n0220_p0068b21║如來十力乃至十八佛不共法鎧，是為菩薩 T07n0220_p0068b22║摩訶薩被大乘鎧。若菩薩摩訶薩能被一切 T07n0220_p0068b23║智、道相智、一切相智鎧，是為菩薩摩訶薩被 T07n0220_p0068b24║大乘鎧。若菩薩摩訶薩能自變身如佛形像， T07n0220_p0068b25║放大光明照三千界乃至十方殑伽沙等諸佛 T07n0220_p0068b26║世界，與諸有情作饒益事，是為菩薩摩訶薩 T07n0220_p0068b27║被大乘鎧。 T07n0220_p0068b28║「復次，善現！若菩薩摩訶薩被如是等諸功德 T07n0220_p0068b29║鎧，放大光明照三千界乃至十方殑伽沙等 T07n0220_p0068c01║諸佛世界，亦令諸界六三變動，謂動、極動、等 T07n0220_p0068c02║極動等，為諸有情作大饒益。善現！是為菩 T07n0220_p0068c03║薩摩訶薩被大乘鎧。 「復次，善現！若菩薩摩訶 T07n0220_p0068c04║薩能被布施波羅蜜多大功德鎧，普化三千 T07n0220_p0068c05║大千世界如吠琉璃，亦化自身為大輪王，七 T07n0220_p0068c06║寶眷屬無不圓滿，諸有情類須食與食，須飲 T07n0220_p0068c07║與飲，須衣與衣，須乘與乘，塗香、末香、燒香、 T07n0220_p0068c08║花鬘、房舍、臥具、醫藥、燈燭、真珠、金銀及餘種種 T07n0220_p0068c09║珍寶資具，隨其所須悉皆施與。作是施已，復 T07n0220_p0068c10║為宣說六到彼岸相應之法，令彼聞已終不 T07n0220_p0068c11║墜墮，至得無上正等菩提，常不捨離六到彼 T07n0220_p0068c12║岸相應之法。善現！是為菩薩摩訶薩被大乘 T07n0220_p0068c13║鎧。 「善現！如工幻師或彼弟子，住四衢道對 T07n0220_p0068c14║大眾前，化作種種貧乏有情，隨其所須皆化 T07n0220_p0068c15║施與。於意云何？如是幻事為有實不？」 善現 T07n0220_p0068c16║答言：「不也！世尊！」 佛告善現：「諸菩薩摩訶薩 T07n0220_p0068c17║亦復如是，能被布施波羅蜜多大功德鎧，或 T07n0220_p0068c18║化世界如吠琉璃，或化自身為輪王等，隨有 T07n0220_p0068c19║情類所須施與，及為宣說六到彼岸相應之 T07n0220_p0068c20║法，如是菩薩雖有所為而無其實。何以故？諸 T07n0220_p0068c21║法性相皆如幻故。 T07n0220_p0068c22║「復次，善現！若菩薩摩訶薩自被淨戒波羅蜜 T07n0220_p0068c23║多大功德鎧，為有情故生輪王家，紹輪王位 T07n0220_p0068c24║富貴自在，安立無量百千俱胝那庾多眾於 T07n0220_p0068c25║十善業道，或四靜慮、四無量、四無色定，或四 T07n0220_p0068c26║念住乃至八聖道支，或空、無相、無願解脫門， T07n0220_p0068c27║或佛十力乃至十八佛不共法，亦為宣說如 T07n0220_p0068c28║是諸法令其安住，至得無上正等菩提，於如 T07n0220_p0068c29║是法常不捨離。善現！是為菩薩摩訶薩被大 T07n0220_p0069a01║乘鎧。 「善現！如工幻師或彼弟子，住四衢道 T07n0220_p0069a02║對大眾前，化作無量百千有情，令其安住十 T07n0220_p0069a03║善業道乃至十八佛不共法。於意云何？如是 T07n0220_p0069a04║幻事為有實不？」 善現答言：「不也！世尊！」 佛告 T07n0220_p0069a05║善現：「諸菩薩摩訶薩亦復如是，為有情故生 T07n0220_p0069a06║輪王家，紹輪王位富貴自在，安立無量百千 T07n0220_p0069a07║俱胝那庾多眾於十善業道乃至十八佛不共 T07n0220_p0069a08║法。如是菩薩雖有所為而無其實。何以故？諸 T07n0220_p0069a09║法性相皆如幻故。 T07n0220_p0069a10║「復次，善現！若菩薩摩訶薩自被安忍波羅蜜 T07n0220_p0069a11║多大功德鎧，亦勸無量百千俱胝那庾多眾， T07n0220_p0069a12║令被安忍波羅蜜多大功德鎧。善現！云何菩 T07n0220_p0069a13║薩摩訶薩自被安忍波羅蜜多大功德鎧，亦 T07n0220_p0069a14║勸無量百千俱胝那庾多眾，令被安忍波羅 T07n0220_p0069a15║蜜多大功德鎧？善現！若菩薩摩訶薩從初發 T07n0220_p0069a16║心至得無上正等菩提，被安忍鎧常作是念： T07n0220_p0069a17║『假使一切有情之類，皆持刀仗來見加害， T07n0220_p0069a18║我終不起一剎那頃忿恨瞋心，勸諸有情亦 T07n0220_p0069a19║修是忍。』善現！是菩薩摩訶薩如心所念皆能 T07n0220_p0069a20║成辦，乃至證得一切智智，常不捨離如是安 T07n0220_p0069a21║忍，亦令有情修如是忍。善現！是為菩薩摩 T07n0220_p0069a22║訶薩被大乘鎧。 「善現！如工幻師或彼弟子，住 T07n0220_p0069a23║四衢道對大眾前，化作種種諸有情類，或持 T07n0220_p0069a24║刀杖更相加害，或有相勸修安忍行。於意 T07n0220_p0069a25║云何？如是幻事為有實不？」 善現答言：「不也！ T07n0220_p0069a26║世尊！」 佛告善現：「諸菩薩摩訶薩亦復如是，自 T07n0220_p0069a27║被安忍波羅蜜多大功德鎧，亦勸無量百千 T07n0220_p0069a28║俱胝那庾多眾，令被安忍波羅蜜多大功德 T07n0220_p0069a29║鎧，如是菩薩雖有所為而無其實。何以故？諸 T07n0220_p0069b01║法性相皆如幻故。 T07n0220_p0069b02║「復次，善現！若菩薩摩訶薩自被精進波羅蜜 T07n0220_p0069b03║多大功德鎧，亦勸無量百千俱胝那庾多眾， T07n0220_p0069b04║令被精進波羅蜜多大功德鎧。善現！云何 T07n0220_p0069b05║菩薩摩訶薩自被精進波羅蜜多大功德鎧， T07n0220_p0069b06║亦勸無量百千俱胝那庾多眾，令被精進波 T07n0220_p0069b07║羅蜜多大功德鎧？善現！若菩薩摩訶薩以一 T07n0220_p0069b08║切智智相應作意，大悲為首身心精進，斷諸 T07n0220_p0069b09║惡法修諸善法，亦勸無量百千俱胝那庾多 T07n0220_p0069b10║眾，修習如是身心精進，乃至證得一切智智， T07n0220_p0069b11║常不捨離如是正勤。善現！是為菩薩摩訶薩 T07n0220_p0069b12║被大乘鎧。 「善現！如工幻師或彼弟子，住四衢 T07n0220_p0069b13║道對大眾前，化作種種諸有情類，自修精進 T07n0220_p0069b14║亦勸他修。於意云何？如是幻事為有實不？」 善 T07n0220_p0069b15║現答言：「不也！世尊！」 佛告善現：「諸菩薩摩訶 T07n0220_p0069b16║薩亦復如是，以一切智智相應作意，大悲為 T07n0220_p0069b17║首自修精進，亦勸有情令修精進，如是菩薩 T07n0220_p0069b18║雖有所為而無其實。何以故？諸法性相皆如 T07n0220_p0069b19║幻故。 「復次，善現！若菩薩摩訶薩自被靜慮波 T07n0220_p0069b20║羅蜜多大功德鎧，亦勸無量百千俱胝那庾 T07n0220_p0069b21║多眾，令被靜慮波羅蜜多大功德鎧。善現！云 T07n0220_p0069b22║何菩薩摩訶薩自被靜慮波羅蜜多大功德 T07n0220_p0069b23║鎧，亦勸無量百千俱胝那庾多眾，令被靜慮 T07n0220_p0069b24║波羅蜜多大功德鎧？善現！若菩薩摩訶薩住 T07n0220_p0069b25║一切法平等定中，不見諸法有定有亂，而常 T07n0220_p0069b26║修習如是靜慮波羅蜜多，亦勸有情修習如 T07n0220_p0069b27║是平等靜慮，乃至證得一切智智，常不捨離 T07n0220_p0069b28║如是靜慮。善現！是為菩薩摩訶薩被大乘鎧。 T07n0220_p0069b29║「善現！如工幻師或彼弟子，住四衢道對大眾 T07n0220_p0069c01║前，化作種種諸有情類，令修諸法平等靜慮， T07n0220_p0069c02║亦相勸修如是靜慮。於意云何？如是幻事為 T07n0220_p0069c03║有實不？」 善現答言：「不也！世尊！」 佛告善現：「諸 T07n0220_p0069c04║菩薩摩訶薩亦復如是，住一切法平等定中， T07n0220_p0069c05║亦勸有情修如是定，如是菩薩雖有所為而 T07n0220_p0069c06║無其實。何以故？諸法性相皆如幻故。 T07n0220_p0069c07║「復次，善現！若菩薩摩訶薩自被般若波羅蜜 T07n0220_p0069c08║多大功德鎧，亦勸無量百千俱胝那庾多 T07n0220_p0069c09║眾，令被般若波羅蜜多大功德鎧。善現！云 T07n0220_p0069c10║何菩薩摩訶薩自被般若波羅蜜多大功德 T07n0220_p0069c11║鎧，亦勸無量百千俱胝那庾多眾，令被般若 T07n0220_p0069c12║波羅蜜多大功德鎧？善現！若菩薩摩訶薩住 T07n0220_p0069c13║無戲論甚深般若波羅蜜多，不得諸法若生 T07n0220_p0069c14║若滅、若染若淨此彼差別，亦勸無量百千俱 T07n0220_p0069c15║胝那庾多眾，安住如是無戲論慧。善現！是 T07n0220_p0069c16║為菩薩摩訶薩被大乘鎧。 「善現！如工幻師或 T07n0220_p0069c17║彼弟子，住四衢道對大眾前，化作種種諸有 T07n0220_p0069c18║情類，令自安住無戲論慧，亦令勸他住如是 T07n0220_p0069c19║慧。於意云何？如是幻事為有實不？」 善現答 T07n0220_p0069c20║言：「不也！世尊！」 佛告善現：「諸菩薩摩訶薩亦 T07n0220_p0069c21║復如是，自能安住無戲論慧，亦勸有情住如 T07n0220_p0069c22║是慧，如是菩薩雖有所為而無其實。何以故？ T07n0220_p0069c23║諸法性相皆如幻故。 T07n0220_p0069c24║「復次，善現！若菩薩摩訶薩被如上說諸功德 T07n0220_p0069c25║鎧，觀察十方殑伽沙等諸佛世界一切有情。 T07n0220_p0069c26║有諸有情攝受邪法行諸惡行，是菩薩摩訶 T07n0220_p0069c27║薩以神通力自變其身，遍滿如是諸佛世界， T07n0220_p0069c28║隨彼有情所樂示現，自現修行布施、淨戒、安 T07n0220_p0069c29║忍、精進、靜慮、般若波羅蜜多，亦勸他行布施、 T07n0220_p0070a01║淨戒、安忍、精進、靜慮、般若波羅蜜多。勸諸有 T07n0220_p0070a02║情行此行已，復隨類音為說六種波羅蜜多 T07n0220_p0070a03║相應之法，令彼聞已乃至證得一切智智，常 T07n0220_p0070a04║不捨離如是妙法。善現！是為菩薩摩訶薩被 T07n0220_p0070a05║大乘鎧。 「善現！如工幻師或彼弟子，住四衢 T07n0220_p0070a06║道對大眾前，化作種種諸有情類，令自安住 T07n0220_p0070a07║六到彼岸，亦令勸他安住此法。於意云何？如 T07n0220_p0070a08║是幻事為有實不？」 善現答言：「不也！世尊！」 佛 T07n0220_p0070a09║告善現：「諸菩薩摩訶薩亦復如是，普於十方 T07n0220_p0070a10║殑伽沙等諸佛世界自現其身，隨宜安住六 T07n0220_p0070a11║到彼岸，亦勸有情令住此行常不捨離，如是 T07n0220_p0070a12║菩薩雖有所為而無其實。何以故？諸法性相 T07n0220_p0070a13║皆如幻故。 T07n0220_p0070a14║「復次，善現！若菩薩摩訶薩被如上說諸功德 T07n0220_p0070a15║鎧，以一切智智相應作意，大悲為首，用無所 T07n0220_p0070a16║得而為方便，利益安樂一切有情，不雜聲聞、 T07n0220_p0070a17║獨覺作意。是菩薩摩訶薩不作是念：『我當安 T07n0220_p0070a18║立爾所有情於布施等波羅蜜多，爾所有情 T07n0220_p0070a19║不當安立。』但作是念：『我當安立無量無數無 T07n0220_p0070a20║邊有情於布施等波羅蜜多。』不作是念：『我當 T07n0220_p0070a21║安立爾所有情於內空等，爾所有情不當安 T07n0220_p0070a22║立。』但作是念：『我當安立無量無數無邊有情 T07n0220_p0070a23║於內空等。』不作是念：『我當安立爾所有情於 T07n0220_p0070a24║四念住等，爾所有情不當安立。』但作是念：『我 T07n0220_p0070a25║當安立無量無數無邊有情於四念住等。』不 T07n0220_p0070a26║作是念：『我當安立爾所有情於空解脫門等， T07n0220_p0070a27║爾所有情不當安立。』但作是念：『我當安立無 T07n0220_p0070a28║量無數無邊有情於空解脫門等。』不作是念： T07n0220_p0070a29║『我當安立爾所有情於佛十力等，爾所有情 T07n0220_p0070b01║不當安立。』但作是念：『我當安立無量無數無 T07n0220_p0070b02║邊有情於佛十力等。』不作是念：『我當安立爾 T07n0220_p0070b03║所有情於預流果等，爾所有情不當安立。』但 T07n0220_p0070b04║作是念：『我當安立無量無數無邊有情於預 T07n0220_p0070b05║流果等。』不作是念：『我當安立爾所有情於佛 T07n0220_p0070b06║無上正等菩提，爾所有情不當安立。』但作是 T07n0220_p0070b07║念：『我當安立無量無數無邊有情於佛無上 T07n0220_p0070b08║正等菩提。』善現！是為菩薩摩訶薩被大乘鎧。 T07n0220_p0070b09║「善現！如工幻師或彼弟子，住四衢道對大眾 T07n0220_p0070b10║前，化作種種諸有情類，其數無量隨其所應， T07n0220_p0070b11║方便安立令住布施，乃至令住諸佛無上正 T07n0220_p0070b12║等菩提。於意云何？如是幻事為有實不？」 善 T07n0220_p0070b13║現答言：「不也！世尊！」 佛告善現：「諸菩薩摩訶 T07n0220_p0070b14║薩亦復如是，以一切智智相應作意，大悲為 T07n0220_p0070b15║首，用無所得而為方便，安立無量無數無邊 T07n0220_p0070b16║諸有情類，令住布施乃至無上正等菩提，如 T07n0220_p0070b17║是菩薩雖有所為而無其實。何以故？諸法性 T07n0220_p0070b18║相皆如幻故。」 T07n0220_p0070b19║爾時，善現白佛言：「世尊！如我解佛所說義者， T07n0220_p0070b20║諸菩薩摩訶薩不被功德鎧，當知是為被大 T07n0220_p0070b21║乘鎧。何以故？以一切法自相空故。所以者 T07n0220_p0070b22║何？世尊！色乃至識色乃至識相空，眼處乃 T07n0220_p0070b23║至意處眼處乃至意處相空，色處乃至法處 T07n0220_p0070b24║色處乃至法處相空，眼界乃至意界眼界乃 T07n0220_p0070b25║至意界相空，色界乃至法界色界乃至法界 T07n0220_p0070b26║相空，眼識界乃至意識界眼識界乃至意識 T07n0220_p0070b27║界相空，眼觸乃至意觸眼觸乃至意觸相空， T07n0220_p0070b28║眼觸為緣所生諸受乃至意觸為緣所生諸 T07n0220_p0070b29║受眼觸為緣所生諸受乃至意觸為緣所生 T07n0220_p0070c01║諸受相空，布施波羅蜜多乃至般若波羅蜜 T07n0220_p0070c02║多布施波羅蜜多乃至般若波羅蜜多相空， T07n0220_p0070c03║四念住乃至八聖道支四念住乃至八聖道 T07n0220_p0070c04║支相空，內空乃至無性自性空，內空乃至無 T07n0220_p0070c05║性自性空相空，如是乃至佛十力乃至十八 T07n0220_p0070c06║佛不共法佛十力乃至十八佛不共法相空， T07n0220_p0070c07║菩薩摩訶薩菩薩摩訶薩相空，被大功德鎧 T07n0220_p0070c08║被大功德鎧相空。 「世尊！由是因緣，諸菩薩摩 T07n0220_p0070c09║訶薩不被功德鎧，當知是為被大乘鎧。」 佛告 T07n0220_p0070c10║善現：「如是！如是！如汝所說。 T07n0220_p0070c11║善現當知！一切智智無造無作，一切有情亦 T07n0220_p0070c12║無造無作，諸菩薩摩訶薩為此事故被大乘 T07n0220_p0070c13║鎧。」 具壽善現白言：「世尊！何因緣故，一切智 T07n0220_p0070c14║智無造無作，一切有情亦無造無作，諸菩薩 T07n0220_p0070c15║摩訶薩為此事故被大乘鎧？」 佛告善現：「由諸 T07n0220_p0070c16║作者不可得故，一切智智無造無作，一切有 T07n0220_p0070c17║情亦無造無作。所以者何？ 「善現！色非造非 T07n0220_p0070c18║不造、非作非不作，受、想、行、識非造非不造、非 T07n0220_p0070c19║作非不作。何以故？色乃至識畢竟不可得故。 T07n0220_p0070c20║「善現！眼處非造非不造、非作非不作，耳、鼻、舌、 T07n0220_p0070c21║身、意處非造非不造、非作非不作。何以故？眼 T07n0220_p0070c22║處乃至意處畢竟不可得故。 「善現！色處非造 T07n0220_p0070c23║非不造、非作非不作，聲、香、味、觸、法處非造非 T07n0220_p0070c24║不造、非作非不作。何以故？色處乃至法處畢 T07n0220_p0070c25║竟不可得故。 「善現！眼界非造非不造、非作非 T07n0220_p0070c26║不作，耳、鼻、舌、身、意界非造非不造、非作非不 T07n0220_p0070c27║作。何以故？眼界乃至意界畢竟不可得故。 「善 T07n0220_p0070c28║現！色界非造非不造、非作非不作，聲、香、味、觸、 T07n0220_p0070c29║法界非造非不造、非作非不作。何以故？色界 T07n0220_p0071a01║乃至法界畢竟不可得故。 「善現！眼識界非造 T07n0220_p0071a02║非不造、非作非不作，耳、鼻、舌、身、意識界非造 T07n0220_p0071a03║非不造、非作非不作。何以故？眼識界乃至意 T07n0220_p0071a04║識界畢竟不可得故。 「善現！眼觸非造非不造、 T07n0220_p0071a05║非作非不作，耳、鼻、舌、身、意觸非造非不造、非 T07n0220_p0071a06║作非不作。何以故？眼觸乃至意觸畢竟不可 T07n0220_p0071a07║得故。 「善現！眼觸為緣所生諸受非造非不造、 T07n0220_p0071a08║非作非不作，耳、鼻、舌、身、意觸為緣所生諸受 T07n0220_p0071a09║非造非不造、非作非不作。何以故？眼觸為緣 T07n0220_p0071a10║所生諸受乃至意觸為緣所生諸受畢竟不可 T07n0220_p0071a11║得故。 「善現！我非造非不造、非作非不作，有 T07n0220_p0071a12║情、命者、生者、養者、士夫、補特伽羅、意生、儒童、作 T07n0220_p0071a13║者、受者、知者、見者非造非不造、非作非不作。 T07n0220_p0071a14║何以故？我乃至見者畢竟不可得故。 「善現！夢 T07n0220_p0071a15║境非造非不造、非作非不作，響、像、幻事、光影、 T07n0220_p0071a16║陽焰、空花、尋香城、變化事非造非不造、非作非 T07n0220_p0071a17║不作。何以故？夢境乃至變化事畢竟不可得 T07n0220_p0071a18║故。 「善現！內空非造非不造、非作非不作，外 T07n0220_p0071a19║空、內外空、空空、大空、勝義空、有為空、無為空、畢 T07n0220_p0071a20║竟空、無際空、散無散空、本性空、自共相空、一 T07n0220_p0071a21║切法空、不可得空、無性空、自性空、無性自性空 T07n0220_p0071a22║非造非不造、非作非不作。何以故？內空乃至 T07n0220_p0071a23║無性自性空畢竟不可得故。 「善現！四念住非 T07n0220_p0071a24║造非不造、非作非不作，四正斷、四神足、五根、 T07n0220_p0071a25║五力、七等覺支、八聖道支非造非不造、非作非 T07n0220_p0071a26║不作。何以故？四念住乃至八聖道支畢竟不 T07n0220_p0071a27║可得故。 「善現！如是乃至如來十力非造非不 T07n0220_p0071a28║造、非作非不作，四無所畏、四無礙解、大慈、大 T07n0220_p0071a29║悲、大喜、大捨、十八佛不共法非造非不造、非作 T07n0220_p0071b01║非不作。何以故？如來十力乃至十八佛不共 T07n0220_p0071b02║法畢竟不可得故。 「善現！真如非造非不造、非 T07n0220_p0071b03║作非不作，法界、法性、法定、法住、實際非造非 T07n0220_p0071b04║不造、非作非不作。何以故？真如乃至實際畢 T07n0220_p0071b05║竟不可得故。 「善現！菩薩摩訶薩非造非不造、 T07n0220_p0071b06║非作非不作，如來應正等覺非造非不造、非 T07n0220_p0071b07║作非不作。何以故？菩薩摩訶薩、如來應正等 T07n0220_p0071b08║覺畢竟不可得故。 「善現！一切智非造非不 T07n0220_p0071b09║造、非作非不作，道相智、一切相智非造非不 T07n0220_p0071b10║造、非作非不作。何以故？一切智、道相智、一切 T07n0220_p0071b11║相智畢竟不可得故。 「善現！由此因緣，一切智 T07n0220_p0071b12║智無造無作，一切有情亦無造無作，諸菩薩 T07n0220_p0071b13║摩訶薩為此事故被大乘鎧。善現！由此義故， T07n0220_p0071b14║諸菩薩摩訶薩不被功德鎧，當知是為被大 T07n0220_p0071b15║乘鎧。」 T07n0220_p0071b16║爾時，具壽善現白佛言：「世尊！如我解佛所說 T07n0220_p0071b17║義者，色無縛無解，受、想、行、識無縛無解。」 時， T07n0220_p0071b18║滿慈子問善現言：「尊者說色無縛無解，說 T07n0220_p0071b19║受、想、行、識無縛無解耶？」 善現答言：「如是！如是！ T07n0220_p0071b20║我說色無縛無解，說受、想、行、識無縛無解。」 滿 T07n0220_p0071b21║慈子言：「何等色無縛無解？何等受、想、行、識無 T07n0220_p0071b22║縛無解？」 善現答言：「如夢色無縛無解，如夢 T07n0220_p0071b23║受、想、行、識無縛無解；如響、如像、如光影、如陽 T07n0220_p0071b24║焰、如幻事、如空花、如尋香城、如變化事色無縛 T07n0220_p0071b25║無解，如響乃至如變化事受、想、行、識無縛無 T07n0220_p0071b26║解。何以故？如是一切色乃至識，無所有故無 T07n0220_p0071b27║縛無解，遠離故無縛無解，寂靜故無縛無解， T07n0220_p0071b28║無生故無縛無解，無滅故無縛無解，無染故 T07n0220_p0071b29║無縛無解，無淨故無縛無解。 「復次，滿慈子！過 T07n0220_p0071c01║去色無縛無解，過去受、想、行、識無縛無解；未 T07n0220_p0071c02║來、現在色無縛無解，未來、現在受、想、行、識無 T07n0220_p0071c03║縛無解。何以故？如是一切色乃至識，無所有 T07n0220_p0071c04║故無縛無解，遠離故無縛無解，寂靜故無縛 T07n0220_p0071c05║無解，無生故無縛無解，無滅故無縛無解，無 T07n0220_p0071c06║染故無縛無解，無淨故無縛無解。 「復次，滿慈 T07n0220_p0071c07║子！善色無縛無解，善受、想、行、識無縛無解，不 T07n0220_p0071c08║善、無記色無縛無解；不善、無記受、想、行、識無 T07n0220_p0071c09║縛無解。何以故？如是一切色乃至識，無所有 T07n0220_p0071c10║故無縛無解，遠離故無縛無解，寂靜故無縛 T07n0220_p0071c11║無解，無生故無縛無解，無滅故無縛無解，無 T07n0220_p0071c12║染故無縛無解，無淨故無縛無解。 「復次，滿慈 T07n0220_p0071c13║子！世間色無縛無解，世間受、想、行、識無縛無 T07n0220_p0071c14║解；出世間色無縛無解，出世間受、想、行、識無 T07n0220_p0071c15║縛無解。何以故？如是一切色乃至識，無所有 T07n0220_p0071c16║故無縛無解，遠離故無縛無解，寂靜故無縛 T07n0220_p0071c17║無解，無生故無縛無解，無滅故無縛無解，無 T07n0220_p0071c18║染故無縛無解，無淨故無縛無解。 「復次，滿慈 T07n0220_p0071c19║子！有漏色無縛無解，有漏受、想、行、識無縛無 T07n0220_p0071c20║解；無漏色無縛無解，無漏受、想、行、識無縛無 T07n0220_p0071c21║解。何以故？如是一切色乃至識，無所有故無 T07n0220_p0071c22║縛無解，遠離故無縛無解，寂靜故無縛無解， T07n0220_p0071c23║無生故無縛無解，無滅故無縛無解，無染故 T07n0220_p0071c24║無縛無解，無淨故無縛無解。 T07n0220_p0071c25║「復次，滿慈子！一切法無縛無解。何以故？以 T07n0220_p0071c26║一切法無所有故、遠離故、寂靜故、無生故、無滅 T07n0220_p0071c27║故、無染故、無淨故無縛無解。 「復次，滿慈子！布 T07n0220_p0071c28║施波羅蜜多無縛無解，淨戒、安忍、精進、靜慮、 T07n0220_p0071c29║般若波羅蜜多無縛無解。何以故？以布施等 T07n0220_p0072a01║波羅蜜多無所有故、遠離故、寂靜故、無生故、無 T07n0220_p0072a02║滅故、無染故、無淨故無縛無解。 「復次，滿慈子！ T07n0220_p0072a03║內空無縛無解，外空、內外空、空空、大空、勝義 T07n0220_p0072a04║空、有為空、無為空、畢竟空、無際空、散無散空、本 T07n0220_p0072a05║性空、自共相空、一切法空、不可得空、無性空、自 T07n0220_p0072a06║性空、無性自性空無縛無解。何以故？以內空 T07n0220_p0072a07║等無所有故、遠離故、寂靜故、無生故、無滅故、無 T07n0220_p0072a08║染故、無淨故無縛無解。 「復次，滿慈子！四念住 T07n0220_p0072a09║無縛無解，四正斷、四神足、五根、五力、七等覺 T07n0220_p0072a10║支、八聖道支無縛無解。何以故？以四念住等 T07n0220_p0072a11║無所有故、遠離故、寂靜故、無生故、無滅故、無染 T07n0220_p0072a12║故、無淨故無縛無解。 「復次，滿慈子！如是乃至 T07n0220_p0072a13║如來十力無縛無解，四無所畏、四無礙解、大 T07n0220_p0072a14║慈、大悲、大喜、大捨、十八佛不共法無縛無解。 T07n0220_p0072a15║何以故？以十力等無所有故、遠離故、寂靜故、 T07n0220_p0072a16║無生故、無滅故、無染故、無淨故無縛無解。 「復 T07n0220_p0072a17║次，滿慈子！一切菩薩摩訶薩行無縛無解，諸 T07n0220_p0072a18║佛無上正等菩提無縛無解。何以故？以菩薩 T07n0220_p0072a19║行等無所有故、遠離故、寂靜故、無生故、無滅故、 T07n0220_p0072a20║無染故、無淨故無縛無解。 「復次，滿慈子！一切 T07n0220_p0072a21║智無縛無解，道相智、一切相智無縛無解。何 T07n0220_p0072a22║以故？以一切智等無所有故、遠離故、寂靜故、 T07n0220_p0072a23║無生故、無滅故、無染故、無淨故無縛無解。 「復 T07n0220_p0072a24║次，滿慈子！真如無縛無解，法界、法性、不虛妄 T07n0220_p0072a25║性、不變異性、平等性、離生性、法定、法住、實際無 T07n0220_p0072a26║縛無解。何以故？以真如等無所有故、遠離故、 T07n0220_p0072a27║寂靜故、無生故、無滅故、無染故、無淨故無縛無 T07n0220_p0072a28║解。 「復次，滿慈子！菩薩摩訶薩無縛無解，如 T07n0220_p0072a29║來應正等覺無縛無解。何以故？以菩薩摩訶 T07n0220_p0072b01║薩、如來應正等覺無所有故、遠離故、寂靜故、無 T07n0220_p0072b02║生故、無滅故、無染故、無淨故無縛無解。 「復次， T07n0220_p0072b03║滿慈子！一切有為無縛無解，一切無為無縛 T07n0220_p0072b04║無解。何以故？以有為等無所有故、遠離故、寂 T07n0220_p0072b05║靜故、無生故、無滅故、無染故、無淨故無縛無 T07n0220_p0072b06║解。 「滿慈子！諸菩薩摩訶薩於如是無縛無解 T07n0220_p0072b07║微妙法門，以無所得而為方便，應如實知。滿 T07n0220_p0072b08║慈子！諸菩薩摩訶薩於如是無縛無解布施 T07n0220_p0072b09║波羅蜜多乃至般若波羅蜜多、四念住乃至 T07n0220_p0072b10║一切相智，以無所得而為方便，應勤修學。 「滿 T07n0220_p0072b11║慈子！諸菩薩摩訶薩以無所得而為方便，應 T07n0220_p0072b12║住如是無縛無解布施波羅蜜多乃至般若 T07n0220_p0072b13║波羅蜜多、四念住乃至一切相智。滿慈子！諸 T07n0220_p0072b14║菩薩摩訶薩以無所得而為方便，應成熟無 T07n0220_p0072b15║縛無解有情，應嚴淨無縛無解佛土，應親近 T07n0220_p0072b16║供養無縛無解諸佛，應聽受無縛無解法門。 T07n0220_p0072b17║「滿慈子！是菩薩摩訶薩常不遠離無縛無解 T07n0220_p0072b18║諸佛，常不遠離無縛無解神通，常不遠離無 T07n0220_p0072b19║縛無解五眼，常不遠離無縛無解諸陀羅尼， T07n0220_p0072b20║常不遠離無縛無解諸三摩地。滿慈子！是菩 T07n0220_p0072b21║薩摩訶薩當起無縛無解道相智，當證無縛 T07n0220_p0072b22║無解一切智、一切相智，當轉無縛無解法輪， T07n0220_p0072b23║當以無縛無解三乘法要安立無縛無解諸 T07n0220_p0072b24║有情類。 「滿慈子！若菩薩摩訶薩修行無縛無 T07n0220_p0072b25║解六波羅蜜多，能證無縛無解一切法性，無 T07n0220_p0072b26║所有故、遠離故、寂靜故、無生故、無滅故、無染故、 T07n0220_p0072b27║無淨故無縛無解。滿慈子當知！是菩薩摩訶 T07n0220_p0072b28║薩名被無縛無解大乘鎧者。」 T07n0220_p0072b29║ 第二分三摩地品第十六之一 T07n0220_p0072c01║爾時，具壽善現白佛言：「世尊！何等是菩薩摩 T07n0220_p0072c02║訶薩大乘相？齊何當知菩薩摩訶薩發趣大 T07n0220_p0072c03║乘？如是大乘從何處出？至何處住？如是大乘 T07n0220_p0072c04║為何所住？誰復乘是大乘而出？」 佛告善現：「汝 T07n0220_p0072c05║初所問『何等是菩薩摩訶薩大乘相？』者，善現！ T07n0220_p0072c06║六波羅蜜多是菩薩摩訶薩大乘相。云何為 T07n0220_p0072c07║六？謂布施波羅蜜多、淨戒波羅蜜多、安忍 T07n0220_p0072c08║波羅蜜多、精進波羅蜜多、靜慮波羅蜜多、般 T07n0220_p0072c09║若波羅蜜多。 「善現！云何布施波羅蜜多？若菩 T07n0220_p0072c10║薩摩訶薩以一切智智相應作意，大悲為首， T07n0220_p0072c11║用無所得而為方便，自捨一切內外所有，亦 T07n0220_p0072c12║勸他捨內外所有，持此善根與一切有情同 T07n0220_p0072c13║共迴向一切智智。善現！是為菩薩摩訶薩布 T07n0220_p0072c14║施波羅蜜多。 「善現！云何淨戒波羅蜜多？若 T07n0220_p0072c15║菩薩摩訶薩以一切智智相應作意，大悲為 T07n0220_p0072c16║首，用無所得而為方便，自受持十善業道，亦 T07n0220_p0072c17║勸他受持十善業道，持此善根與一切有情 T07n0220_p0072c18║同共迴向一切智智。善現！是為菩薩摩訶薩 T07n0220_p0072c19║淨戒波羅蜜多。 「善現！云何安忍波羅蜜多？若 T07n0220_p0072c20║菩薩摩訶薩以一切智智相應作意，大悲為 T07n0220_p0072c21║首，用無所得而為方便，自具增上安忍，亦勸 T07n0220_p0072c22║他具增上安忍，持此善根與一切有情同共 T07n0220_p0072c23║迴向一切智智。善現！是為菩薩摩訶薩安忍 T07n0220_p0072c24║波羅蜜多。 「善現！云何精進波羅蜜多？若菩 T07n0220_p0072c25║薩摩訶薩以一切智智相應作意，大悲為首， T07n0220_p0072c26║用無所得而為方便，自於五波羅蜜多勤修 T07n0220_p0072c27║不捨，亦勸他於五波羅蜜多勤修不捨，持此 T07n0220_p0072c28║善根與一切有情同共迴向一切智智。善現！ T07n0220_p0072c29║是為菩薩摩訶薩精進波羅蜜多。 「善現！云何 T07n0220_p0073a01║靜慮波羅蜜多？若菩薩摩訶薩以一切智智 T07n0220_p0073a02║相應作意，大悲為首，用無所得而為方便，自 T07n0220_p0073a03║方便善巧入諸靜慮、無量、無色，終不隨彼勢 T07n0220_p0073a04║力受生，亦能勸他方便善巧入諸靜慮、無量、 T07n0220_p0073a05║無色，不隨彼定勢力受生，持此善根與一切 T07n0220_p0073a06║有情同共迴向一切智智。善現！是為菩薩摩 T07n0220_p0073a07║訶薩靜慮波羅蜜多。 「善現！云何般若波羅蜜 T07n0220_p0073a08║多？若菩薩摩訶薩以一切智智相應作意，大 T07n0220_p0073a09║悲為首，用無所得而為方便，自如實觀察一 T07n0220_p0073a10║切法性，於諸法性無取無著，亦勸他如實觀 T07n0220_p0073a11║察一切法性，於諸法性無取無著，持此善根 T07n0220_p0073a12║與一切有情同共迴向一切智智。善現！是為 T07n0220_p0073a13║菩薩摩訶薩般若波羅蜜多。善現當知！是為 T07n0220_p0073a14║菩薩摩訶薩大乘相。 T07n0220_p0073a15║「復次，善現！菩薩摩訶薩大乘相者，謂內空、外 T07n0220_p0073a16║空、內外空、空空、大空、勝義空、有為空、無為空、畢 T07n0220_p0073a17║竟空、無際空、散無散空、本性空、自共相空、一切 T07n0220_p0073a18║法空、不可得空、無性空、自性空、無性自性空。 T07n0220_p0073a19║「云何內空？內謂內法，即是眼、耳、鼻、舌、身、意。當 T07n0220_p0073a20║知此中眼由眼空非常非壞，乃至意由意空 T07n0220_p0073a21║非常非壞。何以故？本性爾故。善現！是為內 T07n0220_p0073a22║空。 「云何外空？外謂外法，即是色、聲、香、味、觸、法。 T07n0220_p0073a23║當知此中色由色空非常非壞，乃至法由法 T07n0220_p0073a24║空非常非壞。何以故？本性爾故。善現！是為 T07n0220_p0073a25║外空。 「云何內外空？內外謂內外法，即內六 T07n0220_p0073a26║處及外六處。當知此中內法由外法空非常 T07n0220_p0073a27║非壞，外法由內法空非常非壞。何以故？本 T07n0220_p0073a28║性爾故。善現！是為內外空。 「云何空空？空謂 T07n0220_p0073a29║一切法空，此空復由空空非常非壞。何以故？ T07n0220_p0073b01║本性爾故。善現！是為空空。 「云何大空？大謂 T07n0220_p0073b02║十方，即東西南北四維上下。當知此中東方 T07n0220_p0073b03║由東方空非常非壞，乃至下方由下方空非 T07n0220_p0073b04║常非壞。何以故？本性爾故。善現！是為大空。 T07n0220_p0073b05║「云何勝義空？勝義謂涅槃。當知此中涅槃由 T07n0220_p0073b06║涅槃空非常非壞。何以故？本性爾故。善現！ T07n0220_p0073b07║是為勝義空。 「云何有為空？有為謂欲界、色界、 T07n0220_p0073b08║無色界。當知此中欲界由欲界空非常非壞， T07n0220_p0073b09║色、無色界由色、無色界空非常非壞。何以故？ T07n0220_p0073b10║本性爾故。善現！是為有為空。 「云何無為空？ T07n0220_p0073b11║無為謂無生、無滅、無住、無異。當知此中無為 T07n0220_p0073b12║由無為空非常非壞。何以故？本性爾故。善 T07n0220_p0073b13║現！是為無為空。 「云何畢竟空？畢竟謂若法 T07n0220_p0073b14║究竟不可得。當知此中畢竟由畢竟空非常 T07n0220_p0073b15║非壞。何以故？本性爾故。善現！是為畢竟空。 T07n0220_p0073b16║「云何無際空？無際謂無初、後際可得。當知此 T07n0220_p0073b17║中無際由無際空非常非壞。何以故？本性爾 T07n0220_p0073b18║故。善現！是為無際空。 「云何散無散空？散謂 T07n0220_p0073b19║有放、有棄、有捨可得，無散謂無放、無棄、無捨 T07n0220_p0073b20║可得。當知此中散無散由散無散空非常非 T07n0220_p0073b21║壞。何以故？本性爾故。善現！是為散無散空。 T07n0220_p0073b22║「云何本性空？本性謂若有為法性、若無為法 T07n0220_p0073b23║性，如是一切皆非聲聞、獨覺、菩薩、如來所作， T07n0220_p0073b24║亦非餘所作故名本性。當知此中本性由本 T07n0220_p0073b25║性空非常非壞。何以故？本性爾故。善現！是 T07n0220_p0073b26║為本性空。 「云何自共相空？自相謂一切法自 T07n0220_p0073b27║相，如變礙是色自相，領納是受自相，取像是 T07n0220_p0073b28║想自相，造作是行自相，了別是識自相，如是 T07n0220_p0073b29║等若有為法自相，若無為法自相，是為自相。 T07n0220_p0073c01║共相謂一切法共相，如苦是有漏法共相，無 T07n0220_p0073c02║常是有為法共相，空、無我是一切法共相，如 T07n0220_p0073c03║是等有無量共相。當知此中自共相由自共 T07n0220_p0073c04║相空非常非壞。何以故？本性爾故。善現！是為 T07n0220_p0073c05║自共相空。 「云何一切法空？一切法謂五蘊、十 T07n0220_p0073c06║二處、十八界，有色無色，有見無見，有對無 T07n0220_p0073c07║對，有漏無漏，有為無為，是為一切法。當知 T07n0220_p0073c08║此中一切法由一切法空非常非壞。何以故？ T07n0220_p0073c09║本性爾故。善現！是為一切法空。 「云何不可得 T07n0220_p0073c10║空？不可得謂此中求諸法不可得。當知此中 T07n0220_p0073c11║不可得由不可得空非常非壞。何以故？本性 T07n0220_p0073c12║爾故。善現！是為不可得空。 「云何無性空？無 T07n0220_p0073c13║性謂此中無少性可得。當知此中無性由無 T07n0220_p0073c14║性空非常非壞。何以故？本性爾故。善現！ T07n0220_p0073c15║是為無性空。 「云何自性空？自性謂諸法能和 T07n0220_p0073c16║合自性。當知此中自性由自性空非常非壞。 T07n0220_p0073c17║何以故？本性爾故。善現！是為自性空。 「云何無 T07n0220_p0073c18║性自性空？無性自性謂諸法無能和合者性、 T07n0220_p0073c19║有所和合自性。當知此中無性自性由無性 T07n0220_p0073c20║自性空非常非壞。何以故？本性爾故。善現！是 T07n0220_p0073c21║為無性自性空。 「復次，善現！有性由有性空，無 T07n0220_p0073c22║性由無性空，自性由自性空，他性由他性空。 T07n0220_p0073c23║「云何有性由有性空？有性謂有為法，此有性 T07n0220_p0073c24║由有性空。 「云何無性由無性空？無性謂無為 T07n0220_p0073c25║法，此無性由無性空。 「云何自性由自性空？謂 T07n0220_p0073c26║一切法皆自性空，此空非智所作，非見所作， T07n0220_p0073c27║亦非餘所作，是謂自性由自性空。 「云何他性 T07n0220_p0073c28║由他性空？謂一切法若佛出世、若不出世，法 T07n0220_p0073c29║住、法定、法性、法界、法平等性、法離生性、真如、不 T07n0220_p0074a01║虛妄性、不變異性、實際，皆由他性故空，是謂 T07n0220_p0074a02║他性由他性故空。 「善現當知！是為菩薩摩訶 T07n0220_p0074a03║薩大乘相。 T07n0220_p0074a04║大般若波羅蜜多經卷第四百一十三