【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0062c05║ T07n0220_p0062c06║ T07n0220_p0062c07║大般若波羅蜜多經卷第四百一 T07n0220_p0062c08║十二 T07n0220_p0062c09║ T07n0220_p0062c10║ 三藏法師玄奘奉 詔譯 T07n0220_p0062c11║第二分六到彼岸品第十三之二 T07n0220_p0062c12║「復次，舍利子！諸菩薩摩訶薩修行布施波羅 T07n0220_p0062c13║蜜多時，以一切智智相應作意，而修布施波 T07n0220_p0062c14║羅蜜多。持此善根，以無所得而為方便，與 T07n0220_p0062c15║一切有情同共迴向一切智智，於布施時，都 T07n0220_p0062c16║無所吝。舍利子！是為菩薩摩訶薩修行布施 T07n0220_p0062c17║波羅蜜多時，所被布施波羅蜜多大功德鎧。 T07n0220_p0062c18║「復次，舍利子！諸菩薩摩訶薩修行布施波羅 T07n0220_p0062c19║蜜多時，以一切智智相應作意，而修布施波 T07n0220_p0062c20║羅蜜多。持此善根，以無所得而為方便，與 T07n0220_p0062c21║一切有情同共迴向一切智智，於布施時，不 T07n0220_p0062c22║起聲聞、獨覺作意。舍利子！是為菩薩摩訶薩 T07n0220_p0062c23║修行布施波羅蜜多時，所被淨戒波羅蜜多大 T07n0220_p0062c24║功德鎧。 「復次，舍利子！諸菩薩摩訶薩修行布 T07n0220_p0062c25║施波羅蜜多時，以一切智智相應作意，而修 T07n0220_p0062c26║布施波羅蜜多。持此善根，以無所得而為方 T07n0220_p0062c27║便，與一切有情同共迴向一切智智，於布施 T07n0220_p0062c28║時，信忍欲樂修布施法。舍利子！是為菩薩 T07n0220_p0062c29║摩訶薩修行布施波羅蜜多時，所被安忍波羅 T07n0220_p0063a01║蜜多大功德鎧。 「復次，舍利子！諸菩薩摩訶薩 T07n0220_p0063a02║修行布施波羅蜜多時，以一切智智相應作 T07n0220_p0063a03║意，而修布施波羅蜜多。持此善根，以無所 T07n0220_p0063a04║得而為方便，與一切有情同共迴向一切智 T07n0220_p0063a05║智，於布施時，精進勇猛不捨加行。舍利子！是 T07n0220_p0063a06║為菩薩摩訶薩修行布施波羅蜜多時，所被精 T07n0220_p0063a07║進波羅蜜多大功德鎧。 「復次，舍利子！諸菩薩 T07n0220_p0063a08║摩訶薩修行布施波羅蜜多時，以一切智智 T07n0220_p0063a09║相應作意，而修布施波羅蜜多。持此善根，以 T07n0220_p0063a10║無所得而為方便，與一切有情同共迴向一 T07n0220_p0063a11║切智智，於布施時，一心趣向一切智智，究竟 T07n0220_p0063a12║利樂一切有情，不雜聲聞、獨覺作意。舍利子！ T07n0220_p0063a13║是為菩薩摩訶薩修行布施波羅蜜多時，所被 T07n0220_p0063a14║靜慮波羅蜜多大功德鎧。 T07n0220_p0063a15║「復次，舍利子！諸菩薩摩訶薩修行布施波羅 T07n0220_p0063a16║蜜多時，以一切智智相應作意，而修布施波 T07n0220_p0063a17║羅蜜多。持此善根，以無所得而為方便，與 T07n0220_p0063a18║一切有情同共迴向一切智智，於布施時，住 T07n0220_p0063a19║如幻想，不得施者、受者、施物、施所得果。舍利 T07n0220_p0063a20║子！是為菩薩摩訶薩修行布施波羅蜜多時， T07n0220_p0063a21║所被般若波羅蜜多大功德鎧。 「舍利子！如是 T07n0220_p0063a22║菩薩摩訶薩修行布施波羅蜜多時，具被六 T07n0220_p0063a23║種波羅蜜多大功德鎧。舍利子！若菩薩摩訶 T07n0220_p0063a24║薩以一切智智相應作意，修行布施波羅蜜 T07n0220_p0063a25║多時，於六波羅蜜多相不取不得，當知是菩 T07n0220_p0063a26║薩摩訶薩被大功德鎧。 T07n0220_p0063a27║「復次，舍利子！諸菩薩摩訶薩修行淨戒波羅 T07n0220_p0063a28║蜜多時，以一切智智相應作意，而修淨戒波 T07n0220_p0063a29║羅蜜多。持此善根，以無所得而為方便，與 T07n0220_p0063b01║一切有情同共迴向一切智智，修淨戒時，於 T07n0220_p0063b02║諸所有都無慳吝。舍利子！是為菩薩摩訶薩 T07n0220_p0063b03║修行淨戒波羅蜜多時，所被布施波羅蜜多大 T07n0220_p0063b04║功德鎧。 T07n0220_p0063b05║「復次，舍利子！諸菩薩摩訶薩修行淨戒波羅 T07n0220_p0063b06║蜜多時，以一切智智相應作意，而修淨戒波 T07n0220_p0063b07║羅蜜多。持此善根，以無所得而為方便，與一 T07n0220_p0063b08║切有情同共迴向一切智智，修淨戒時，於諸 T07n0220_p0063b09║聲聞及獨覺地尚不趣求，況異生地！舍利子！ T07n0220_p0063b10║是為菩薩摩訶薩修行淨戒波羅蜜多時，所被 T07n0220_p0063b11║淨戒波羅蜜多大功德鎧。 「復次，舍利子！諸菩 T07n0220_p0063b12║薩摩訶薩修行淨戒波羅蜜多時，以一切智 T07n0220_p0063b13║智相應作意，而修淨戒波羅蜜多。持此善根， T07n0220_p0063b14║以無所得而為方便，與一切有情同共迴向 T07n0220_p0063b15║一切智智，修淨戒時，於淨戒法信忍欲樂。舍 T07n0220_p0063b16║利子！是為菩薩摩訶薩修行淨戒波羅蜜多 T07n0220_p0063b17║時，所被安忍波羅蜜多大功德鎧。 「復次，舍利 T07n0220_p0063b18║子！諸菩薩摩訶薩修行淨戒波羅蜜多時，以 T07n0220_p0063b19║一切智智相應作意，而修淨戒波羅蜜多。持 T07n0220_p0063b20║此善根，以無所得而為方便，與一切有情同 T07n0220_p0063b21║共迴向一切智智，修淨戒時，精進勇猛不捨 T07n0220_p0063b22║加行。舍利子！是為菩薩摩訶薩修行淨戒波 T07n0220_p0063b23║羅蜜多時，所被精進波羅蜜多大功德鎧。 「復 T07n0220_p0063b24║次，舍利子！諸菩薩摩訶薩修行淨戒波羅蜜 T07n0220_p0063b25║多時，以一切智智相應作意，而修淨戒波羅 T07n0220_p0063b26║蜜多。持此善根，以無所得而為方便，與一 T07n0220_p0063b27║切有情同共迴向一切智智，修淨戒時，純以 T07n0220_p0063b28║大悲而為上首，尚不間雜二乘作意，況異生 T07n0220_p0063b29║心！舍利子！是為菩薩摩訶薩修行淨戒波羅 T07n0220_p0063c01║蜜多時，所被靜慮波羅蜜多大功德鎧。 「復次， T07n0220_p0063c02║舍利子！諸菩薩摩訶薩修行淨戒波羅蜜多 T07n0220_p0063c03║時，以一切智智相應作意，而修淨戒波羅蜜 T07n0220_p0063c04║多。持此善根，以無所得而為方便，與一切有 T07n0220_p0063c05║情同共迴向一切智智，修淨戒時，於一切法 T07n0220_p0063c06║住如幻想，於淨戒行無恃無得，本性空故。舍 T07n0220_p0063c07║利子！是為菩薩摩訶薩修行淨戒波羅蜜多 T07n0220_p0063c08║時，所被般若波羅蜜多大功德鎧。 「舍利子！如 T07n0220_p0063c09║是菩薩摩訶薩修行淨戒波羅蜜多時，具被 T07n0220_p0063c10║六種波羅蜜多大功德鎧。舍利子！若菩薩摩 T07n0220_p0063c11║訶薩以一切智智相應作意，修行淨戒波羅 T07n0220_p0063c12║蜜多時，於六波羅蜜多相不取不得，當知是 T07n0220_p0063c13║菩薩摩訶薩被大功德鎧。 T07n0220_p0063c14║「復次，舍利子！諸菩薩摩訶薩修行安忍波羅 T07n0220_p0063c15║蜜多時，以一切智智相應作意，而修安忍波 T07n0220_p0063c16║羅蜜多。持此善根，以無所得而為方便，與 T07n0220_p0063c17║一切有情同共迴向一切智智，修安忍時，為 T07n0220_p0063c18║成安忍於身命等無所戀著。舍利子！是為菩 T07n0220_p0063c19║薩摩訶薩修行安忍波羅蜜多時，所被布施波 T07n0220_p0063c20║羅蜜多大功德鎧。 「復次，舍利子！諸菩薩摩訶 T07n0220_p0063c21║薩修行安忍波羅蜜多時，以一切智智相應 T07n0220_p0063c22║作意，而修安忍波羅蜜多。持此善根，以無 T07n0220_p0063c23║所得而為方便，與一切有情同共迴向一切 T07n0220_p0063c24║智智，修安忍時，不雜聲聞及獨覺等下劣作 T07n0220_p0063c25║意。舍利子！是為菩薩摩訶薩修行安忍波羅 T07n0220_p0063c26║蜜多時，所被淨戒波羅蜜多大功德鎧。 「復次， T07n0220_p0063c27║舍利子！諸菩薩摩訶薩修行安忍波羅蜜多 T07n0220_p0063c28║時，以一切智智相應作意，而修安忍波羅蜜 T07n0220_p0063c29║多。持此善根，以無所得而為方便，與一切 T07n0220_p0064a01║有情同共迴向一切智智，修安忍時，於安忍 T07n0220_p0064a02║法信忍欲樂。舍利子！是為菩薩摩訶薩修行 T07n0220_p0064a03║安忍波羅蜜多時，所被安忍波羅蜜多大功德 T07n0220_p0064a04║鎧。 T07n0220_p0064a05║「復次，舍利子！諸菩薩摩訶薩修行安忍波羅 T07n0220_p0064a06║蜜多時，以一切智智相應作意，而修安忍波 T07n0220_p0064a07║羅蜜多。持此善根，以無所得而為方便，與 T07n0220_p0064a08║一切有情同共迴向一切智智，修安忍時，精 T07n0220_p0064a09║進勇猛不捨加行。舍利子！是為菩薩摩訶薩 T07n0220_p0064a10║修行安忍波羅蜜多時，所被精進波羅蜜多大 T07n0220_p0064a11║功德鎧。 「復次，舍利子！諸菩薩摩訶薩修行安 T07n0220_p0064a12║忍波羅蜜多時，以一切智智相應作意，而修 T07n0220_p0064a13║安忍波羅蜜多。持此善根，以無所得而為方 T07n0220_p0064a14║便，與一切有情同共迴向一切智智，修安忍 T07n0220_p0064a15║時，攝心一境，雖遇眾苦而心無亂。舍利子！是 T07n0220_p0064a16║為菩薩摩訶薩修行安忍波羅蜜多時，所被靜 T07n0220_p0064a17║慮波羅蜜多大功德鎧。 「復次，舍利子！諸菩薩 T07n0220_p0064a18║摩訶薩修行安忍波羅蜜多時，以一切智智 T07n0220_p0064a19║相應作意，而修安忍波羅蜜多。持此善根， T07n0220_p0064a20║以無所得而為方便，與一切有情同共迴向 T07n0220_p0064a21║一切智智，修安忍時，住如幻想，為集佛法成 T07n0220_p0064a22║熟有情，觀諸法空不執怨害。舍利子！是為 T07n0220_p0064a23║菩薩摩訶薩修行安忍波羅蜜多時，所被般若 T07n0220_p0064a24║波羅蜜多大功德鎧。 「舍利子！如是菩薩摩訶 T07n0220_p0064a25║薩修行安忍波羅蜜多時，具被六種波羅蜜 T07n0220_p0064a26║多大功德鎧。舍利子！若菩薩摩訶薩以一切 T07n0220_p0064a27║智智相應作意，修行安忍波羅蜜多時，於六 T07n0220_p0064a28║波羅蜜多相不取不得，當知是菩薩摩訶薩 T07n0220_p0064a29║被大功德鎧。 T07n0220_p0064b01║「復次，舍利子！諸菩薩摩訶薩修行精進波羅 T07n0220_p0064b02║蜜多時，以一切智智相應作意，而修精進波 T07n0220_p0064b03║羅蜜多。持此善根，以無所得而為方便，與 T07n0220_p0064b04║一切有情同共迴向一切智智，修精進時，能 T07n0220_p0064b05║勤修學難行施行。舍利子！是為菩薩摩訶薩 T07n0220_p0064b06║修行精進波羅蜜多時，所被布施波羅蜜多大 T07n0220_p0064b07║功德鎧。 「復次，舍利子！諸菩薩摩訶薩修行精 T07n0220_p0064b08║進波羅蜜多時，以一切智智相應作意，而修 T07n0220_p0064b09║精進波羅蜜多。持此善根，以無所得而為方 T07n0220_p0064b10║便，與一切有情同共迴向一切智智，修精進 T07n0220_p0064b11║時，勤護淨戒終無毀犯。舍利子！是為菩薩摩 T07n0220_p0064b12║訶薩修行精進波羅蜜多時，所被淨戒波羅蜜 T07n0220_p0064b13║多大功德鎧。 「復次，舍利子！諸菩薩摩訶薩修 T07n0220_p0064b14║行精進波羅蜜多時，以一切智智相應作意， T07n0220_p0064b15║而修精進波羅蜜多。持此善根，以無所得而 T07n0220_p0064b16║為方便，與一切有情同共迴向一切智智，修 T07n0220_p0064b17║精進時，能勤修學難行忍行。舍利子！是為菩 T07n0220_p0064b18║薩摩訶薩修行精進波羅蜜多時，所被安忍波 T07n0220_p0064b19║羅蜜多大功德鎧。 「復次，舍利子！諸菩薩摩訶 T07n0220_p0064b20║薩修行精進波羅蜜多時，以一切智智相應 T07n0220_p0064b21║作意，而修精進波羅蜜多。持此善根，以無 T07n0220_p0064b22║所得而為方便，與一切有情同共迴向一切 T07n0220_p0064b23║智智，修精進時，能勤修學有益苦行。舍利子！ T07n0220_p0064b24║是為菩薩摩訶薩修行精進波羅蜜多時，所被 T07n0220_p0064b25║精進波羅蜜多大功德鎧。 T07n0220_p0064b26║「復次，舍利子！諸菩薩摩訶薩修行精進波羅 T07n0220_p0064b27║蜜多時，以一切智智相應作意，而修精進波 T07n0220_p0064b28║羅蜜多。持此善根，以無所得而為方便，與 T07n0220_p0064b29║一切有情同共迴向一切智智，修精進時，能 T07n0220_p0064c01║勤修學靜慮等至。舍利子！是為菩薩摩訶薩 T07n0220_p0064c02║修行精進波羅蜜多時，所被靜慮波羅蜜多大 T07n0220_p0064c03║功德鎧。 「復次，舍利子！諸菩薩摩訶薩修行精 T07n0220_p0064c04║進波羅蜜多時，以一切智智相應作意，而修 T07n0220_p0064c05║精進波羅蜜多。持此善根，以無所得而為方 T07n0220_p0064c06║便，與一切有情同共迴向一切智智，修精進 T07n0220_p0064c07║時，能勤修學無取著慧。舍利子！是為菩薩 T07n0220_p0064c08║摩訶薩修行精進波羅蜜多時，所被般若波羅 T07n0220_p0064c09║蜜多大功德鎧。 「舍利子！如是菩薩摩訶薩 T07n0220_p0064c10║修行精進波羅蜜多時，具被六種波羅蜜多大 T07n0220_p0064c11║功德鎧。舍利子！若菩薩摩訶薩以一切智智 T07n0220_p0064c12║相應作意，修行精進波羅蜜多時，於六波羅 T07n0220_p0064c13║蜜多相不取不著，當知是菩薩摩訶薩被大 T07n0220_p0064c14║功德鎧。 「復次，舍利子！諸菩薩摩訶薩修行靜 T07n0220_p0064c15║慮波羅蜜多時，以一切智智相應作意，而修 T07n0220_p0064c16║靜慮波羅蜜多。持此善根，以無所得而為方 T07n0220_p0064c17║便，與一切有情同共迴向一切智智，修靜慮 T07n0220_p0064c18║時，靜心行施，亂心慳吝不復現前。舍利子！是 T07n0220_p0064c19║為菩薩摩訶薩修行靜慮波羅蜜多時，所被布 T07n0220_p0064c20║施波羅蜜多大功德鎧。 T07n0220_p0064c21║「復次，舍利子！諸菩薩摩訶薩修行靜慮波羅 T07n0220_p0064c22║蜜多時，以一切智智相應作意，而修靜慮波 T07n0220_p0064c23║羅蜜多。持此善根，以無所得而為方便，與 T07n0220_p0064c24║一切有情同共迴向一切智智，修靜慮時，定 T07n0220_p0064c25║心護戒，令諸惡戒不復現前。舍利子！是為 T07n0220_p0064c26║菩薩摩訶薩修行靜慮波羅蜜多時，所被淨戒 T07n0220_p0064c27║波羅蜜多大功德鎧。 「復次，舍利子！諸菩薩摩 T07n0220_p0064c28║訶薩修行靜慮波羅蜜多時，以一切智智相 T07n0220_p0064c29║應作意，而修靜慮波羅蜜多。持此善根，以 T07n0220_p0065a01║無所得而為方便，與一切有情同共迴向一 T07n0220_p0065a02║切智智，修靜慮時，住慈悲定，而修安忍不惱 T07n0220_p0065a03║有情。舍利子！是為菩薩摩訶薩修行靜慮波 T07n0220_p0065a04║羅蜜多時，所被安忍波羅蜜多大功德鎧。 「復 T07n0220_p0065a05║次，舍利子！諸菩薩摩訶薩修行靜慮波羅蜜 T07n0220_p0065a06║多時，以一切智智相應作意，而修靜慮波羅 T07n0220_p0065a07║蜜多。持此善根，以無所得而為方便，與一 T07n0220_p0065a08║切有情同共迴向一切智智，修靜慮時，安住 T07n0220_p0065a09║淨定，勤修功德，離諸懈怠。舍利子！是為菩 T07n0220_p0065a10║薩摩訶薩修行靜慮波羅蜜多時，所被精進波 T07n0220_p0065a11║羅蜜多大功德鎧。 「復次，舍利子！諸菩薩摩訶 T07n0220_p0065a12║薩修行靜慮波羅蜜多時，以一切智智相應 T07n0220_p0065a13║作意，而修靜慮波羅蜜多。持此善根，以無 T07n0220_p0065a14║所得而為方便，與一切有情同共迴向一切 T07n0220_p0065a15║智智，修靜慮時，依靜慮等引發勝定，離擾亂 T07n0220_p0065a16║心。舍利子！是為菩薩摩訶薩修行靜慮波羅 T07n0220_p0065a17║蜜多時，所被靜慮波羅蜜多大功德鎧。 「復次， T07n0220_p0065a18║舍利子！諸菩薩摩訶薩修行靜慮波羅蜜多 T07n0220_p0065a19║時，以一切智智相應作意，而修靜慮波羅蜜 T07n0220_p0065a20║多。持此善根，以無所得而為方便，與一切 T07n0220_p0065a21║有情同共迴向一切智智，修靜慮時，依靜慮 T07n0220_p0065a22║等引發勝慧，離惡慧心。舍利子！是為菩薩 T07n0220_p0065a23║摩訶薩修行靜慮波羅蜜多時，所被般若波羅 T07n0220_p0065a24║蜜多大功德鎧。 「舍利子！如是菩薩摩訶薩修 T07n0220_p0065a25║行靜慮波羅蜜多時，具被六種波羅蜜多大 T07n0220_p0065a26║功德鎧。舍利子！若菩薩摩訶薩以一切智智 T07n0220_p0065a27║相應作意，修行靜慮波羅蜜多時，於六波羅 T07n0220_p0065a28║蜜多相不取不得，當知是菩薩摩訶薩被大 T07n0220_p0065a29║功德鎧。 「復次，舍利子！諸菩薩摩訶薩修行般 T07n0220_p0065b01║若波羅蜜多時，以一切智智相應作意，而修 T07n0220_p0065b02║般若波羅蜜多。持此善根，以無所得而為方 T07n0220_p0065b03║便，與一切有情同共迴向一切智智，修般若 T07n0220_p0065b04║時，雖施一切，而能不見施、受者、物。舍利子！是 T07n0220_p0065b05║為菩薩摩訶薩修行般若波羅蜜多時，所被布 T07n0220_p0065b06║施波羅蜜多大功德鎧。 T07n0220_p0065b07║「復次，舍利子！諸菩薩摩訶薩修行般若波羅 T07n0220_p0065b08║蜜多時，以一切智智相應作意，而修般若波 T07n0220_p0065b09║羅蜜多。持此善根，以無所得而為方便，與 T07n0220_p0065b10║一切有情同共迴向一切智智，修般若時，雖 T07n0220_p0065b11║護淨戒，而都不見持犯差別。舍利子！是為 T07n0220_p0065b12║菩薩摩訶薩修行般若波羅蜜多時，所被淨戒 T07n0220_p0065b13║波羅蜜多大功德鎧。 「復次，舍利子！諸菩薩摩 T07n0220_p0065b14║訶薩修行般若波羅蜜多時，以一切智智相 T07n0220_p0065b15║應作意，而修般若波羅蜜多。持此善根，以 T07n0220_p0065b16║無所得而為方便，與一切有情同共迴向一 T07n0220_p0065b17║切智智，修般若時，依勝空慧而修安忍，不見 T07n0220_p0065b18║能忍、所忍等事。舍利子！是為菩薩摩訶薩修 T07n0220_p0065b19║行般若波羅蜜多時，所被安忍波羅蜜多大功 T07n0220_p0065b20║德鎧。 「復次，舍利子！諸菩薩摩訶薩修行般若 T07n0220_p0065b21║波羅蜜多時，以一切智智相應作意，而修般 T07n0220_p0065b22║若波羅蜜多。持此善根，以無所得而為方便， T07n0220_p0065b23║與一切有情同共迴向一切智智，修般若時， T07n0220_p0065b24║雖觀諸法皆畢竟空，而以大悲勤修善法。舍 T07n0220_p0065b25║利子！是為菩薩摩訶薩修行般若波羅蜜多 T07n0220_p0065b26║時，所被精進波羅蜜多大功德鎧。 「復次，舍利 T07n0220_p0065b27║子！諸菩薩摩訶薩修行般若波羅蜜多時，以 T07n0220_p0065b28║一切智智相應作意，而修般若波羅蜜多，持 T07n0220_p0065b29║此善根，以無所得而為方便，與一切有情同 T07n0220_p0065c01║共迴向一切智智。修般若時，雖修勝定，而觀 T07n0220_p0065c02║定境皆畢竟空。舍利子！是為菩薩摩訶薩修 T07n0220_p0065c03║行般若波羅蜜多時，所被靜慮波羅蜜多大功 T07n0220_p0065c04║德鎧。 「復次，舍利子！諸菩薩摩訶薩修行般若 T07n0220_p0065c05║波羅蜜多時，以一切智智相應作意，而修般 T07n0220_p0065c06║若波羅蜜多。持此善根，以無所得而為方便， T07n0220_p0065c07║與一切有情同共迴向一切智智。修般若時， T07n0220_p0065c08║觀一切法、一切有情及一切行皆如幻等，而 T07n0220_p0065c09║修種種無取著慧。舍利子！是為菩薩摩訶薩 T07n0220_p0065c10║修行般若波羅蜜多時所，被般若波羅蜜多大 T07n0220_p0065c11║功德鎧。 「舍利子！如是菩薩摩訶薩修行般若 T07n0220_p0065c12║波羅蜜多時，具被六種波羅蜜多大功德鎧。 T07n0220_p0065c13║舍利子！若菩薩摩訶薩以一切智智相應作 T07n0220_p0065c14║意，修行般若波羅蜜多時，於六波羅蜜多相 T07n0220_p0065c15║不取不得，當知是菩薩摩訶薩被大功德鎧。 T07n0220_p0065c16║「舍利子！如是名為諸菩薩摩訶薩普為利樂 T07n0220_p0065c17║一切有情被大功德鎧。舍利子！諸菩薩摩訶 T07n0220_p0065c18║薩安住一一波羅蜜多，皆修六種波羅蜜多 T07n0220_p0065c19║令得圓滿，是故名被大功德鎧。 T07n0220_p0065c20║「復次，舍利子！諸菩薩摩訶薩雖得靜慮、無量、 T07n0220_p0065c21║無色而不味著，亦不隨彼勢力受生，亦不為 T07n0220_p0065c22║彼勢力所引。舍利子！是為菩薩摩訶薩修行 T07n0220_p0065c23║靜慮波羅蜜多時，所被方便善巧般若波羅蜜 T07n0220_p0065c24║多大功德鎧。 「復次，舍利子！諸菩薩摩訶薩雖 T07n0220_p0065c25║得靜慮、無量、無色，住遠離見、寂靜見、空無相無 T07n0220_p0065c26║願見而不證實際，不入聲聞及獨覺地，超 T07n0220_p0065c27║勝一切聲聞、獨覺。舍利子！是為菩薩摩訶薩 T07n0220_p0065c28║修行靜慮波羅蜜多時，所被方便善巧般若波 T07n0220_p0065c29║羅蜜多大功德鎧。 「舍利子！由諸菩薩普為利 T07n0220_p0066a01║樂一切有情，被如是等大功德鎧故，復名摩 T07n0220_p0066a02║訶薩。 T07n0220_p0066a03║「舍利子！如是普為利樂有情被大功德鎧菩 T07n0220_p0066a04║薩摩訶薩，普為十方殑伽沙等諸佛世界一 T07n0220_p0066a05║切如來、應、正等覺處大眾中歡喜讚嘆，作如 T07n0220_p0066a06║是言：『某方某世界中有某名菩薩摩訶薩，普 T07n0220_p0066a07║為利樂一切有情被大功德鎧，嚴淨佛土、成 T07n0220_p0066a08║熟有情，遊戲神通作所應作。』如是展轉聲遍 T07n0220_p0066a09║十方，人、天等聞皆大歡喜，咸作是言：『是菩 T07n0220_p0066a10║薩摩訶薩不久當證所求無上正等菩提，令 T07n0220_p0066a11║諸有情皆獲利樂。』」 T07n0220_p0066a12║爾時，舍利子問滿慈子言：「云何菩薩摩訶薩 T07n0220_p0066a13║普為利樂諸有情故發趣大乘？」 滿慈子言：「舍 T07n0220_p0066a14║利子！諸菩薩摩訶薩普為利樂一切有情，被 T07n0220_p0066a15║六波羅蜜多大功德鎧已，復為利樂諸有情 T07n0220_p0066a16║故，離欲惡不善法，有尋有伺，離生喜樂，入初 T07n0220_p0066a17║靜慮具足住，廣說乃至斷樂斷苦，先喜憂沒， T07n0220_p0066a18║不苦不樂，捨念清淨，入第四靜慮具足住。復 T07n0220_p0066a19║依靜慮起慈俱心，行相廣大，無二無量，無怨、 T07n0220_p0066a20║無害、無恨、無惱，遍滿善修，勝解周普，充溢十 T07n0220_p0066a21║方，盡虛空窮法界，慈心勝解具足而住；起悲、 T07n0220_p0066a22║喜、捨俱心行相勝解，亦復如是。依此加行，復 T07n0220_p0066a23║超一切色想，滅有對想，不思惟種種想，入無 T07n0220_p0066a24║邊空，空無邊處具足住；廣說乃至超一切無 T07n0220_p0066a25║所有處，入非想非非想處具足住。舍利子！是 T07n0220_p0066a26║菩薩摩訶薩持此靜慮、無量、無色，以無所得 T07n0220_p0066a27║而為方便，與一切有情同共迴向一切智智。 T07n0220_p0066a28║舍利子！是為菩薩摩訶薩普為利樂諸有情 T07n0220_p0066a29║故發趣大乘。 T07n0220_p0066b01║「復次，舍利子！諸菩薩摩訶薩普為利樂諸有 T07n0220_p0066b02║情故，先自安住如是靜慮、無量、無色，於入、住、 T07n0220_p0066b03║出諸行、相、狀善分別知。得自在已復作是念： T07n0220_p0066b04║『我今當以一切智智相應作意，大悲為首，為 T07n0220_p0066b05║斷一切有情諸煩惱故，說諸靜慮、無量、無色， T07n0220_p0066b06║分別開示令善了知諸定愛味、過患、出離，及 T07n0220_p0066b07║入、住、出諸行、相、狀。』舍利子！是為菩薩摩訶薩 T07n0220_p0066b08║依止靜慮波羅蜜多，修行布施波羅蜜多，普 T07n0220_p0066b09║為利樂諸有情故發趣大乘。 「若菩薩摩訶薩 T07n0220_p0066b10║以一切智智相應作意，大悲為首，說諸靜慮、 T07n0220_p0066b11║無量、無色時，不為聲聞、獨覺等心之所間雜。 T07n0220_p0066b12║舍利子！是為菩薩摩訶薩依止靜慮波羅蜜 T07n0220_p0066b13║多，修行淨戒波羅蜜多，普為利樂諸有情故 T07n0220_p0066b14║發趣大乘。 「若菩薩摩訶薩以一切智智相應 T07n0220_p0066b15║作意，大悲為首，說諸靜慮、無量、無色時，於如 T07n0220_p0066b16║是法信忍欲樂。舍利子！是為菩薩摩訶薩依 T07n0220_p0066b17║止靜慮波羅蜜多，修行安忍波羅蜜多，普為 T07n0220_p0066b18║利樂諸有情故發趣大乘。 「若菩薩摩訶薩以 T07n0220_p0066b19║一切智智相應作意，大悲為首，修諸靜慮、無 T07n0220_p0066b20║量、無色時，以自善根為有情故，迴求無上正 T07n0220_p0066b21║等菩提，於諸善根勤修不息。舍利子！是為菩 T07n0220_p0066b22║薩摩訶薩依止靜慮波羅蜜多，修行精進波 T07n0220_p0066b23║羅蜜多，普為利樂諸有情故發趣大乘。 「若菩 T07n0220_p0066b24║薩摩訶薩以一切智智相應作意，大悲為首， T07n0220_p0066b25║依諸靜慮、無量、無色，引發殊勝等至、等持、解 T07n0220_p0066b26║脫、勝處、遍處等定，於入、住、出皆得自在，不墮 T07n0220_p0066b27║聲聞、獨覺等地。舍利子！是為菩薩摩訶薩依 T07n0220_p0066b28║止靜慮波羅蜜多，修行靜慮波羅蜜多，普為利 T07n0220_p0066b29║樂諸有情故發趣大乘。 「若菩薩摩訶薩以一 T07n0220_p0066c01║切智智相應作意，大悲為首，修諸靜慮、無量、 T07n0220_p0066c02║無色時，於諸靜慮、無量、無色及靜慮支，以無 T07n0220_p0066c03║常、苦、無我行相及空、無相、無願行相，如實觀 T07n0220_p0066c04║察不捨大悲，不墮聲聞及獨覺地。舍利子！是 T07n0220_p0066c05║為菩薩摩訶薩依止靜慮波羅蜜多，修行般若 T07n0220_p0066c06║波羅蜜多，普為利樂諸有情故發趣大乘。 T07n0220_p0066c07║「復次，舍利子！若菩薩摩訶薩以一切智智相 T07n0220_p0066c08║應作意，大悲為首，修慈定時作如是念：『我當 T07n0220_p0066c09║賑濟一切有情皆令得樂。』修悲定時作如是 T07n0220_p0066c10║念：『我當救拔一切有情皆令離苦。』修喜定時 T07n0220_p0066c11║作如是念：『我當讚勵一切有情皆令解脫。』修 T07n0220_p0066c12║捨定時作如是念：『我當等益一切有情皆令 T07n0220_p0066c13║盡漏。』舍利子！是為菩薩摩訶薩依止無量，修 T07n0220_p0066c14║行布施波羅蜜多，普為利樂諸有情故發趣大 T07n0220_p0066c15║乘。 「若菩薩摩訶薩以一切智智相應作意，大 T07n0220_p0066c16║悲為首，於四無量入、住、出時，終不趣求聲聞、 T07n0220_p0066c17║獨覺，唯求無上正等菩提。舍利子！是為菩 T07n0220_p0066c18║薩摩訶薩依止無量，修行淨戒波羅蜜多，普為 T07n0220_p0066c19║利樂諸有情故發趣大乘。 「若菩薩摩訶薩以 T07n0220_p0066c20║一切智智相應作意，大悲為首，於四無量入、 T07n0220_p0066c21║住、出時，不雜聲聞、獨覺作意，唯於無上正等 T07n0220_p0066c22║菩提信忍欲樂。舍利子！是為菩薩摩訶薩依 T07n0220_p0066c23║止無量，修行安忍波羅蜜多，普為利樂諸有情 T07n0220_p0066c24║故發趣大乘。 「若菩薩摩訶薩以一切智智相 T07n0220_p0066c25║應作意，大悲為首，於四無量入、住、出時，勤斷 T07n0220_p0066c26║諸惡勤修諸善，求趣菩提曾無暫捨。舍利子！ T07n0220_p0066c27║是為菩薩摩訶薩依止無量，修行精進波羅蜜 T07n0220_p0066c28║多，普為利樂諸有情故發趣大乘。 「若菩薩摩 T07n0220_p0066c29║訶薩以一切智智相應作意，大悲為首，於四 T07n0220_p0067a01║無量入、住、出時，引發種種等持、等至，能於其 T07n0220_p0067a02║中得大自在，不為彼定之所引奪，亦不隨彼 T07n0220_p0067a03║勢力受生。舍利子！是為菩薩摩訶薩依止無 T07n0220_p0067a04║量，修行靜慮波羅蜜多，普為利樂諸有情故發 T07n0220_p0067a05║趣大乘。 「若菩薩摩訶薩以一切智智相應作 T07n0220_p0067a06║意，大悲為首，於四無量入、住、出時，以無常、苦、 T07n0220_p0067a07║無我行相及空、無相、無願行相，如實觀察不 T07n0220_p0067a08║捨大悲，不墮聲聞及獨覺地。舍利子！是為 T07n0220_p0067a09║菩薩摩訶薩依止無量，修行般若波羅蜜多，普 T07n0220_p0067a10║為利樂諸有情故發趣大乘。 「舍利子！諸菩薩 T07n0220_p0067a11║摩訶薩依如是等方便善巧，修習六種波羅 T07n0220_p0067a12║蜜多，普為利樂諸有情故發趣大乘。 「復次，舍 T07n0220_p0067a13║利子！若菩薩摩訶薩以一切智智相應作意， T07n0220_p0067a14║大悲為首，修一切種四念住乃至八聖道支， T07n0220_p0067a15║修一切種三解脫門，乃至修一切種如來十 T07n0220_p0067a16║力乃至十八佛不共法，以無所得而為方便， T07n0220_p0067a17║與一切有情同共迴向一切智智。舍利子！是 T07n0220_p0067a18║為菩薩摩訶薩普為利樂諸有情故發趣大 T07n0220_p0067a19║乘。 「復次，舍利子！若菩薩摩訶薩以一切智智 T07n0220_p0067a20║相應作意，大悲為首，無所得為方便，起內空 T07n0220_p0067a21║智，乃至起無性自性空智，以無所得而為方 T07n0220_p0067a22║便，與一切有情同共迴向一切智智。舍利子！ T07n0220_p0067a23║是為菩薩摩訶薩普為利樂諸有情故發趣大 T07n0220_p0067a24║乘。 「若菩薩摩訶薩以一切智智相應作意，大 T07n0220_p0067a25║悲為首，無所得為方便，於一切法發起非亂 T07n0220_p0067a26║非定妙智、非常非無常妙智、非樂非苦妙智、 T07n0220_p0067a27║非我非無我妙智、非淨非不淨妙智、非空非 T07n0220_p0067a28║不空妙智、非有相非無相妙智、非有願非無 T07n0220_p0067a29║願妙智、非寂靜非不寂靜妙智、非遠離非不 T07n0220_p0067b01║遠離妙智，以無所得而為方便，與一切有情 T07n0220_p0067b02║同共迴向一切智智。舍利子！是為菩薩摩訶 T07n0220_p0067b03║薩普為利樂諸有情故發趣大乘。 「若菩薩摩 T07n0220_p0067b04║訶薩以一切智智相應作意，大悲為首，無所 T07n0220_p0067b05║得為方便，智不行過去、未來、現在，非不知三 T07n0220_p0067b06║世法；智不行欲、色、無色界，非不知三界法；智 T07n0220_p0067b07║不行善、不善、無記，非不知三性法；智不行世 T07n0220_p0067b08║間、出世間，非不知世間、出世間法；智不行有 T07n0220_p0067b09║為、無為，非不知有為、無為法；智不行有漏、無 T07n0220_p0067b10║漏，非不知有漏、無漏法，智以無所得而為方 T07n0220_p0067b11║便，與一切有情同共迴向一切智智。舍利子！ T07n0220_p0067b12║是為菩薩摩訶薩普為利樂諸有情故發趣大 T07n0220_p0067b13║乘。 「舍利子！以諸菩薩由如是等方便善巧，普 T07n0220_p0067b14║為利樂諸有情故發趣大乘，故復名摩訶薩。 T07n0220_p0067b15║「舍利子！如是普為利樂有情發趣大乘菩薩 T07n0220_p0067b16║摩訶薩，普為十方殑伽沙等諸佛世界一切 T07n0220_p0067b17║如來、應、正等覺處大眾中歡喜讚嘆，作如是 T07n0220_p0067b18║言：『某方某世界中有某名菩薩摩訶薩，普為 T07n0220_p0067b19║利樂一切有情發趣大乘，嚴淨佛土、成熟有 T07n0220_p0067b20║情，遊戲神通作所應作。』如是展轉聲遍十方， T07n0220_p0067b21║人、天等聞皆大歡喜，咸作是言：『是菩薩摩訶 T07n0220_p0067b22║薩不久當證所求無上正等菩提，令諸有情 T07n0220_p0067b23║皆獲利樂。』」 T07n0220_p0067b24║ 第二分乘大乘品第十四 T07n0220_p0067b25║爾時，舍利子問滿慈子言：「云何菩薩摩訶薩 T07n0220_p0067b26║普為利樂諸有情故乘於大乘？」 滿慈子言：「舍 T07n0220_p0067b27║利子！若菩薩摩訶薩修行般若波羅蜜多時， T07n0220_p0067b28║以一切智智相應作意，大悲為首，用無所得 T07n0220_p0067b29║而為方便，雖乘布施波羅蜜多而不得布施 T07n0220_p0067c01║波羅蜜多，不得施者、受者、施物及所遮法；雖 T07n0220_p0067c02║乘淨戒波羅蜜多而不得淨戒波羅蜜多，不 T07n0220_p0067c03║得持戒及犯戒者并所遮法；雖乘安忍波羅 T07n0220_p0067c04║蜜多而不得安忍波羅蜜多，不得能忍及所 T07n0220_p0067c05║忍境并所遮法；雖乘精進波羅蜜多而不得 T07n0220_p0067c06║精進波羅蜜多，不得精進及懈怠者并所遮 T07n0220_p0067c07║法；雖乘靜慮波羅蜜多而不得靜慮波羅蜜 T07n0220_p0067c08║多，不得修定及散亂者，不得定境及所遮法； T07n0220_p0067c09║雖乘般若波羅蜜多而不得般若波羅蜜多， T07n0220_p0067c10║不得修慧及愚癡者，不得善、不善、無記法，不 T07n0220_p0067c11║得世間、出世間法，不得有為、無為法，不得有 T07n0220_p0067c12║漏、無漏法及所遮法。舍利子！是為菩薩摩訶 T07n0220_p0067c13║薩普為利樂諸有情故乘於大乘。 「復次，舍利 T07n0220_p0067c14║子！若菩薩摩訶薩以一切智智相應作意，大 T07n0220_p0067c15║悲為首，用無所得而為方便，為遣修故修四 T07n0220_p0067c16║念住乃至八聖道支，修三解脫門，如是乃至 T07n0220_p0067c17║修佛十力乃至十八佛不共法。舍利子！是為 T07n0220_p0067c18║菩薩摩訶薩普為利樂諸有情故乘於大乘。 T07n0220_p0067c19║「復次，舍利子！若菩薩摩訶薩以一切智智相 T07n0220_p0067c20║應作意，大悲為首，用無所得而為方便，如實 T07n0220_p0067c21║觀察菩薩摩訶薩但有假名、施設、言說，菩提 T07n0220_p0067c22║及薩埵俱不可得故；色乃至識但有假名、施 T07n0220_p0067c23║設、言說，不可得故；眼乃至意但有假名、施設、 T07n0220_p0067c24║言說，不可得故；色乃至法但有假名、施設、言 T07n0220_p0067c25║說，不可得故；眼識界乃至意識界但有假名、 T07n0220_p0067c26║施設、言說，不可得故；四念住乃至八聖道支 T07n0220_p0067c27║但有假名、施設、言說，不可得故；內空乃至無 T07n0220_p0067c28║性自性空但有假名、施設、言說，不可得故；廣 T07n0220_p0067c29║說乃至如來十力乃至十八佛不共法但有假 T07n0220_p0068a01║名、施設、言說，不可得故；真如、法界、法性、法定、 T07n0220_p0068a02║法住、實際但有假名、施設、言說，不可得故；能 T07n0220_p0068a03║覺、所覺但有假名、施設、言說，不可得故；諸佛 T07n0220_p0068a04║無上正等菩提但有假名、施設、言說，不可得 T07n0220_p0068a05║故。舍利子！是為菩薩摩訶薩普為利樂諸有 T07n0220_p0068a06║情故乘於大乘。 「復次，舍利子！若菩薩摩訶薩 T07n0220_p0068a07║以一切智智相應作意，大悲為首，用無所得 T07n0220_p0068a08║而為方便，從初發心乃至證得一切智智，常 T07n0220_p0068a09║修圓滿不退神通，成熟有情、嚴淨佛土，從一 T07n0220_p0068a10║佛國至一佛國，供養恭敬、尊重讚歎諸佛世 T07n0220_p0068a11║尊，於諸佛所聽受大乘相應妙法，既聽受已， T07n0220_p0068a12║如理思惟、精勤修學。舍利子！是為菩薩摩訶 T07n0220_p0068a13║薩普為利樂諸有情故乘於大乘。 「舍利子！是 T07n0220_p0068a14║菩薩摩訶薩雖乘大乘，從一佛國至一佛國， T07n0220_p0068a15║供養恭敬、尊重讚歎諸佛世尊，於諸佛所聽 T07n0220_p0068a16║受妙法，成熟有情、嚴淨佛土，而心都無佛土 T07n0220_p0068a17║等想。舍利子！是菩薩摩訶薩住不二地，觀 T07n0220_p0068a18║諸有情應以何身而得度者，即便現受如是 T07n0220_p0068a19║之身。舍利子！是菩薩摩訶薩乃至證得一切 T07n0220_p0068a20║智智，隨所生處常不遠離大乘正法。舍利子！ T07n0220_p0068a21║是菩薩摩訶薩不久當得一切智智，為天、人 T07n0220_p0068a22║等轉正法輪，如是法輪，聲聞、獨覺、天、魔、梵等 T07n0220_p0068a23║所不能轉。舍利子！以諸菩薩普為利樂諸有 T07n0220_p0068a24║情故，乘於大乘故復名摩訶薩。 T07n0220_p0068a25║「舍利子！如是普為利樂有情乘於大乘菩薩 T07n0220_p0068a26║摩訶薩，普為十方殑伽沙等諸佛世界一切 T07n0220_p0068a27║如來、應、正等覺處大眾中歡喜讚歎，作如是 T07n0220_p0068a28║言：『某方某世界中某名菩薩摩訶薩，普為利 T07n0220_p0068a29║樂一切有情乘於大乘，不久當得一切智智， T07n0220_p0068b01║為天、人等轉正法輪，其輪世間諸聲聞等皆 T07n0220_p0068b02║不能轉。』如是展轉聲遍十方，人、天等聞皆大 T07n0220_p0068b03║歡喜，咸作是言：『是菩薩摩訶薩不久當得一 T07n0220_p0068b04║切智智，轉妙法輪度無量眾。』」 T07n0220_p0068b05║大般若波羅蜜多經卷第四百一十二