【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0057b04║ T07n0220_p0057b05║ T07n0220_p0057b06║大般若波羅蜜多經卷第四百一 T07n0220_p0057b07║十一 T07n0220_p0057b08║ T07n0220_p0057b09║ 三藏法師玄奘奉 詔譯 T07n0220_p0057b10║ 第二分譬喻品第十一 T07n0220_p0057b11║爾時，具壽善現白佛言：「世尊！言菩薩者是 T07n0220_p0057b12║何句義？」 佛告善現：「無句義是菩薩句義。何以 T07n0220_p0057b13║故？善現！菩提、薩埵二既不生，句於其中理 T07n0220_p0057b14║亦非有故，無句義是菩薩句義。 「善現當知！譬 T07n0220_p0057b15║如空中鳥跡句義實無所有，菩薩句義亦復 T07n0220_p0057b16║如是實無所有；譬如夢境、幻事、陽焰、光影、水 T07n0220_p0057b17║月、響聲、空花、變化句義實無所有，菩薩句義 T07n0220_p0057b18║亦復如是實無所有。 「善現當知！如一切法真 T07n0220_p0057b19║如句義實無所有，菩薩句義亦復如是實無 T07n0220_p0057b20║所有；如一切法法界、法性、不虛妄性、不變異 T07n0220_p0057b21║性、法定、法住、實際句義實無所有，菩薩句義 T07n0220_p0057b22║亦復如是實無所有。 「善現當知！如幻士色句 T07n0220_p0057b23║義實無所有，菩薩句義亦復如是實無所有； T07n0220_p0057b24║如幻士受、想、行、識句義實無所有，菩薩句義 T07n0220_p0057b25║亦復如是實無所有。 「善現當知！如幻士眼處 T07n0220_p0057b26║句義實無所有，菩薩句義亦復如是實無所 T07n0220_p0057b27║有；如幻士耳、鼻、舌、身、意處句義實無所有，菩 T07n0220_p0057b28║薩句義亦復如是實無所有。 「善現當知！如幻 T07n0220_p0057b29║士色處句義實無所有，菩薩句義亦復如是 T07n0220_p0057c01║實無所有；如幻士聲、香、味、觸、法處句義實無 T07n0220_p0057c02║所有，菩薩句義亦復如是實無所有。 「善現當 T07n0220_p0057c03║知！如幻士眼界句義實無所有，菩薩句義亦 T07n0220_p0057c04║復如是實無所有；如幻士耳、鼻、舌、身、意界句 T07n0220_p0057c05║義實無所有，菩薩句義亦復如是實無所有。 T07n0220_p0057c06║「善現當知！如幻士色界句義實無所有，菩薩 T07n0220_p0057c07║句義亦復如是實無所有；如幻士聲、香、味、觸、 T07n0220_p0057c08║法界句義實無所有，菩薩句義亦復如是實 T07n0220_p0057c09║無所有。 「善現當知！如幻士眼識界句義實無 T07n0220_p0057c10║所有，菩薩句義亦復如是實無所有；如幻士 T07n0220_p0057c11║耳、鼻、舌、身、意識界句義實無所有，菩薩句義 T07n0220_p0057c12║亦復如是實無所有。 「善現當知！如幻士眼觸 T07n0220_p0057c13║句義實無所有，菩薩句義亦復如是實無所 T07n0220_p0057c14║有；如幻士耳、鼻、舌、身、意觸句義實無所有，菩 T07n0220_p0057c15║薩句義亦復如是實無所有。 「善現當知！如幻 T07n0220_p0057c16║士眼觸為緣所生諸受句義實無所有，菩薩 T07n0220_p0057c17║句義亦復如是實無所有；如幻士耳、鼻、舌、身、 T07n0220_p0057c18║意觸為緣所生諸受句義實無所有，菩薩句 T07n0220_p0057c19║義亦復如是實無所有。 「善現當知！如幻士無 T07n0220_p0057c20║明句義實無所有，菩薩句義亦復如是實無 T07n0220_p0057c21║所有；如幻士行、識、名色、六處、觸、受、愛、取、有、生、 T07n0220_p0057c22║老死句義實無所有，菩薩句義亦復如是實 T07n0220_p0057c23║無所有。 「善現當知！如幻士行內空句義實無 T07n0220_p0057c24║所有，菩薩句義亦復如是實無所有；如幻士 T07n0220_p0057c25║行外空、內外空、空空、大空、勝義空、有為空、無為 T07n0220_p0057c26║空、畢竟空、無際空、散空、無變異空、本性空、自共相 T07n0220_p0057c27║空、一切法空、不可得空、無性空、自性空、無性自 T07n0220_p0057c28║性空句義實無所有，菩薩句義亦復如是實 T07n0220_p0057c29║無所有。 「善現當知！如幻士行四念住句義實 T07n0220_p0058a01║無所有，菩薩句義亦復如是實無所有；如幻 T07n0220_p0058a02║士行四正斷、四神足、五根、五力、七等覺支、八聖 T07n0220_p0058a03║道支句義實無所有，菩薩句義亦復如是實 T07n0220_p0058a04║無所有。 「善現當知！如幻士乃至行佛十力句 T07n0220_p0058a05║義實無所有，菩薩句義亦復如是實無所有； T07n0220_p0058a06║如幻士行四無所畏、四無礙解、大慈、大悲、大喜、 T07n0220_p0058a07║大捨、十八佛不共法句義實無所有，菩薩句 T07n0220_p0058a08║義亦復如是實無所有。 T07n0220_p0058a09║「復次，善現！如佛色句義實無所有，菩薩句義 T07n0220_p0058a10║亦復如是實無所有；如佛受、想、行、識句義實 T07n0220_p0058a11║無所有，菩薩句義亦復如是實無所有。如佛 T07n0220_p0058a12║眼處句義實無所有，菩薩句義亦復如是實 T07n0220_p0058a13║無所有；如佛耳、鼻、舌、身、意處句義實無所有， T07n0220_p0058a14║菩薩句義亦復如是實無所有。如佛色處句 T07n0220_p0058a15║義實無所有，菩薩句義亦復如是實無所有； T07n0220_p0058a16║如佛聲、香、味、觸、法處句義實無所有，菩薩句 T07n0220_p0058a17║義亦復如是實無所有。如佛眼界句義實無 T07n0220_p0058a18║所有，菩薩句義亦復如是實無所有；如佛耳、 T07n0220_p0058a19║鼻、舌、身、意界句義實無所有，菩薩句義亦復 T07n0220_p0058a20║如是實無所有。如佛色界句義實無所有，菩 T07n0220_p0058a21║薩句義亦復如是實無所有；如佛聲、香、味、觸、 T07n0220_p0058a22║法界句義實無所有，菩薩句義亦復如是實 T07n0220_p0058a23║無所有。如佛眼識界句義實無所有，菩薩句 T07n0220_p0058a24║義亦復如是實無所有；如佛耳、鼻、舌、身、意識 T07n0220_p0058a25║界句義實無所有，菩薩句義亦復如是實無 T07n0220_p0058a26║所有。如佛眼觸句義實無所有，菩薩句義亦 T07n0220_p0058a27║復如是實無所有；如佛耳、鼻、舌、身、意觸句義 T07n0220_p0058a28║實無所有，菩薩句義亦復如是實無所有。如 T07n0220_p0058a29║佛眼觸為緣所生諸受句義實無所有，菩薩 T07n0220_p0058b01║句義亦復如是實無所有；如佛耳、鼻、舌、身、意 T07n0220_p0058b02║觸為緣所生諸受句義實無所有，菩薩句義 T07n0220_p0058b03║亦復如是實無所有。如佛無明句義實無所 T07n0220_p0058b04║有，菩薩句義亦復如是實無所有；如佛行、識、 T07n0220_p0058b05║名色、六處、觸、受、愛、取、有、生、老死句義實無所 T07n0220_p0058b06║有，菩薩句義亦復如是實無所有。如佛行內 T07n0220_p0058b07║空句義實無所有，菩薩句義亦復如是實無 T07n0220_p0058b08║所有；如佛行外空、內外空、空空、大空、勝義空、 T07n0220_p0058b09║有為空、無為空、畢竟空、無際空、散無散空、本性 T07n0220_p0058b10║空、自共相空、一切法空、不可得空、無性空、自性 T07n0220_p0058b11║空、無性自性空句義實無所有，菩薩句義亦 T07n0220_p0058b12║復如是實無所有。如佛行四念住句義實無 T07n0220_p0058b13║所有，菩薩句義亦復如是實無所有；如佛行 T07n0220_p0058b14║四正斷、四神足、五根、五力、七等覺支、八聖道支 T07n0220_p0058b15║句義實無所有，菩薩句義亦復如是實無所 T07n0220_p0058b16║有。乃至如佛行佛十力句義實無所有，菩薩 T07n0220_p0058b17║句義亦復如是實無所有；如佛行四無所畏、 T07n0220_p0058b18║四無礙解、大慈、大悲、大喜、大捨、十八佛不共法 T07n0220_p0058b19║句義實無所有，菩薩句義亦復如是實無所 T07n0220_p0058b20║有。 T07n0220_p0058b21║「復次，善現！如有為界中無為界句義實無所 T07n0220_p0058b22║有，無為界中有為界句義亦實無所有，菩薩 T07n0220_p0058b23║句義亦復如是實無所有；如無生無滅、無作 T07n0220_p0058b24║無為、無成無壞、無得無捨、無染無淨句義實無 T07n0220_p0058b25║所有，菩薩句義亦復如是實無所有。」 時，具壽 T07n0220_p0058b26║善現白佛言：「世尊！如何法無生無滅、無作無 T07n0220_p0058b27║為、無成無壞、無得無捨、無染無淨句義實無所 T07n0220_p0058b28║有，菩薩句義亦復如是實無所有耶？」 佛告善 T07n0220_p0058b29║現：「如色乃至識無生無滅、無作無為、無成無 T07n0220_p0058c01║壞、無得無捨、無染無淨句義實無所有，菩薩 T07n0220_p0058c02║句義亦復如是實無所有；如眼處乃至意處 T07n0220_p0058c03║無生無滅、無作無為、無成無壞、無得無捨、無染 T07n0220_p0058c04║無淨句義實無所有，菩薩句義亦復如是實 T07n0220_p0058c05║無所有；如色處乃至法處無生無滅、無作無 T07n0220_p0058c06║為、無成無壞、無得無捨、無染無淨句義實無所 T07n0220_p0058c07║有，菩薩句義亦復如是實無所有；如眼界乃 T07n0220_p0058c08║至意界無生無滅、無作無為、無成無壞、無得無 T07n0220_p0058c09║捨、無染無淨句義實無所有，菩薩句義亦復 T07n0220_p0058c10║如是實無所有；如色界乃至法界無生無滅、 T07n0220_p0058c11║無作無為、無成無壞、無得無捨、無染無淨句義 T07n0220_p0058c12║實無所有，菩薩句義亦復如是實無所有；如 T07n0220_p0058c13║眼識界乃至意識界無生無滅、無作無為、無成 T07n0220_p0058c14║無壞、無得無捨、無染無淨句義實無所有，菩 T07n0220_p0058c15║薩句義亦復如是實無所有；如眼觸乃至意 T07n0220_p0058c16║觸無生無滅、無作無為、無成無壞、無得無捨、無 T07n0220_p0058c17║染無淨句義實無所有，菩薩句義亦復如是 T07n0220_p0058c18║實無所有；如眼觸為緣所生諸受乃至意觸 T07n0220_p0058c19║為緣所生諸受無生無滅、無作無為、無成無壞、 T07n0220_p0058c20║無得無捨、無染無淨句義實無所有，菩薩句 T07n0220_p0058c21║義亦復如是實無所有；如無明乃至老死無 T07n0220_p0058c22║生無滅、無作無為、無成無壞、無得無捨、無染無 T07n0220_p0058c23║淨句義實無所有，菩薩句義亦復如是實無 T07n0220_p0058c24║所有；如四念住乃至八聖道支無生無滅、無 T07n0220_p0058c25║作無為、無成無壞、無得無捨、無染無淨句義實 T07n0220_p0058c26║無所有，菩薩句義亦復如是實無所有；如是 T07n0220_p0058c27║乃至如佛十力乃至十八佛不共法無生無滅、 T07n0220_p0058c28║無作無為、無成無壞、無得無捨、無染無淨句義 T07n0220_p0058c29║實無所有，菩薩句義亦復如是實無所有。 T07n0220_p0059a01║「復次，善現！如四念住乃至八聖道支畢竟淨 T07n0220_p0059a02║句義實無所有，菩薩句義亦復如是實無所 T07n0220_p0059a03║有；如是乃至如佛十力乃至十八佛不共法 T07n0220_p0059a04║畢竟淨句義實無所有，菩薩句義亦復如是 T07n0220_p0059a05║實無所有；如我乃至見者句義實無所有，無 T07n0220_p0059a06║容有故，菩薩句義亦復如是實無所有；如 T07n0220_p0059a07║日出時闇冥句義實無所有，菩薩句義亦復 T07n0220_p0059a08║如是實無所有；如劫盡時諸行句義實無所 T07n0220_p0059a09║有，菩薩句義亦復如是實無所有；如諸如來、 T07n0220_p0059a10║應、正等覺淨戒蘊中惡戒句義實無所有，菩 T07n0220_p0059a11║薩句義亦復如是實無所有；如諸如來、應、正 T07n0220_p0059a12║等覺靜定蘊中亂心句義實無所有，菩薩句 T07n0220_p0059a13║義亦復如是實無所有；如諸如來、應、正等覺 T07n0220_p0059a14║明慧蘊中惡慧句義實無所有，菩薩句義亦 T07n0220_p0059a15║復如是實無所有；如諸如來、應、正等覺解脫 T07n0220_p0059a16║蘊中繫縛句義實無所有，菩薩句義亦復如 T07n0220_p0059a17║是實無所有；如諸如來、應、正等覺解脫智見 T07n0220_p0059a18║蘊中非解脫智見句義實無所有，菩薩句義 T07n0220_p0059a19║亦復如是實無所有；如日月等大光明中諸 T07n0220_p0059a20║闇句義實無所有，菩薩句義亦復如是實無 T07n0220_p0059a21║所有；如佛光中一切日月星寶火藥及諸天 T07n0220_p0059a22║等光明句義實無所有，菩薩句義亦復如是 T07n0220_p0059a23║實無所有。 「何以故？善現！若菩提、若薩埵、若 T07n0220_p0059a24║菩薩句義，如是一切皆非相應非不相應，無 T07n0220_p0059a25║色、無見、無對、一相，所謂無相。善現！諸菩薩摩 T07n0220_p0059a26║訶薩於一切法，皆非實有，無著無礙，當勤修 T07n0220_p0059a27║學，應正覺知。」 具壽善現即白佛言：「諸菩薩摩 T07n0220_p0059a28║訶薩於何等一切法，皆非實有，無著無礙，當 T07n0220_p0059a29║勤修學？諸菩薩摩訶薩云何於一切法應正 T07n0220_p0059b01║覺知？」 佛告善現：「一切法者，謂善法非善法、 T07n0220_p0059b02║有記法無記法、世間法出世間法、有漏法無 T07n0220_p0059b03║漏法、有為法無為法、共法不共法。善現！諸 T07n0220_p0059b04║菩薩摩訶薩於如是等一切法性無著無礙，當 T07n0220_p0059b05║勤修學；諸菩薩摩訶薩於一切法實無所有， T07n0220_p0059b06║應正覺知。」 具壽善現復白佛言：「何等名為世 T07n0220_p0059b07║間善法？」 佛告善現：「世間善法者，謂孝順父 T07n0220_p0059b08║母、供養沙門婆羅門、敬事師長，施性福業 T07n0220_p0059b09║事、戒性福業事、修性福業事，供侍病者俱 T07n0220_p0059b10║行福、方便善巧俱行福，世間十善業道，若 T07n0220_p0059b11║[月*逢]脹想、膿爛想、青瘀想、異赤想、破壞想、啄 T07n0220_p0059b12║噉想、離散想、骸骨想、焚燒想，若世間四靜慮、 T07n0220_p0059b13║四無量、四無色定，若佛隨念、法隨念、僧隨 T07n0220_p0059b14║念、戒隨念、捨隨念、天隨念、寂靜隨念、入出 T07n0220_p0059b15║息隨念、身隨念、死隨念。善現！此等名為世間 T07n0220_p0059b16║善法。」 具壽善現復白佛言：「何等名為不善法？」 T07n0220_p0059b17║佛告善現：「不善法者，謂害生命、不與取、欲邪 T07n0220_p0059b18║行，虛誑語、離間語、麤惡語、雜穢語，貪欲、瞋 T07n0220_p0059b19║恚、邪見及忿恨、覆惱、諂誑、矯害、嫉、慳、慢等。 T07n0220_p0059b20║善現！此等名為不善法。」 具壽善現復白佛言： T07n0220_p0059b21║「何等有記法？」 佛告善現：「即諸善法及不善法， T07n0220_p0059b22║名有記法。」 具壽善現復白佛言：「何等名為無 T07n0220_p0059b23║記法？」 佛告善現：「謂無記身業、無記語業、無 T07n0220_p0059b24║記意業、無記四大種、無記五根、無記五蘊、 T07n0220_p0059b25║無記十二處、無記十八界、無記異熟法。善 T07n0220_p0059b26║現！此等名為無記法。」 具壽善現復白佛言：「何 T07n0220_p0059b27║等名為世間法？」 佛告善現：「謂世間五蘊、十二 T07n0220_p0059b28║處、十八界，十業道，四靜慮、四無量、四無色定， T07n0220_p0059b29║十二支緣起法。善現！此等名為世間法。」 具 T07n0220_p0059c01║壽善現復白佛言：「何等名為出世間法？」 佛告 T07n0220_p0059c02║善現：「謂出世間四念住、四正斷、四神足、五根、 T07n0220_p0059c03║五力、七等覺支、八聖道支，空、無相、無願解脫 T07n0220_p0059c04║門，未知當知根、已知根、具知根，有尋有伺 T07n0220_p0059c05║三摩地、無尋唯伺三摩地、無尋無伺三摩地， T07n0220_p0059c06║若明、若解脫，若念、若正知、若如理作意，若 T07n0220_p0059c07║八解脫、若九次第定，若內空、外空、內外空、空 T07n0220_p0059c08║空、大空、勝義空、有為空、無為空、畢竟空、無際空、 T07n0220_p0059c09║散無散空、本性空、自共相空、一切法空、不可得 T07n0220_p0059c10║空、無性空、自性空、無性自性空，若佛十力、四 T07n0220_p0059c11║無所畏、四無礙解、十八佛不共法。善現！此等 T07n0220_p0059c12║名為出世間法。」 具壽善現復白佛言：「何等名 T07n0220_p0059c13║為有漏法？」 佛告善現：「謂墮三界，若五蘊、十二 T07n0220_p0059c14║處、十八界，若四靜慮、四無量、四無色定。善現！ T07n0220_p0059c15║此等名為有漏法。」 具壽善現復白佛言：「何等 T07n0220_p0059c16║名為無漏法？」 佛告善現：「謂四念住乃至十八 T07n0220_p0059c17║佛不共法。善現！此等名為無漏法。」 具壽善 T07n0220_p0059c18║現復白佛言：「何等名為有為法？」 佛告善現：「謂 T07n0220_p0059c19║三界繫法，若五蘊，若四靜慮、四無量、四無色 T07n0220_p0059c20║定，若四念住乃至十八佛不共法。善現！此 T07n0220_p0059c21║等名為有為法。」 具壽善現復白佛言：「何等名 T07n0220_p0059c22║為無為法？」 佛告善現：「若法無生、無滅、無住、無 T07n0220_p0059c23║異，若貪盡、瞋盡、癡盡，若真如、法界、法性、不虛 T07n0220_p0059c24║妄性、不變異性、平等性、離生性、法定、法住、實 T07n0220_p0059c25║際。善現！此等名為無為法。」 具壽善現復白 T07n0220_p0059c26║佛言：「何等名為共法？」 佛告善現：「謂世間四 T07n0220_p0059c27║靜慮、四無量、四無色定、五神通。善現！此等 T07n0220_p0059c28║名為共法，共異生故。」 具壽善現復白佛言：「何 T07n0220_p0059c29║等名為不共法？」 佛告善現：「謂四念住乃至十 T07n0220_p0060a01║八佛不共法。善現！此等名為不共法，不共 T07n0220_p0060a02║異生故。善現！諸菩薩摩訶薩修行般若波羅 T07n0220_p0060a03║蜜多時，於如是等自相空法不應執著，以一 T07n0220_p0060a04║切法無分別故。善現！諸菩薩摩訶薩修行般 T07n0220_p0060a05║若波羅蜜多時，於一切法以無二為方便，應 T07n0220_p0060a06║正覺知，以一切法皆無動故。善現！於一切 T07n0220_p0060a07║法無二、無動是菩薩句義，無分別、無執著是 T07n0220_p0060a08║菩薩句義。以是故，無句義是菩薩句義。」 T07n0220_p0060a09║爾時，具壽善現白佛言：「世尊！何緣菩薩復名 T07n0220_p0060a10║摩訶薩？」 佛告善現：「由是菩薩於大有情眾中 T07n0220_p0060a11║當為上首故，復名摩訶薩。」 善現白言：「何等名 T07n0220_p0060a12║為大有情眾，菩薩於中當為上首？」 佛告善現： T07n0220_p0060a13║「謂住種姓、第八、預流、一來、不還、阿羅漢、獨覺， T07n0220_p0060a14║及從初發心乃至不退轉地菩薩摩訶薩，如 T07n0220_p0060a15║是皆名大有情眾。菩薩於此大有情眾中當 T07n0220_p0060a16║為上首故，復名摩訶薩。」 具壽善現復白佛言： T07n0220_p0060a17║「如是菩薩何緣能於大有情眾當為上首？」 佛 T07n0220_p0060a18║告善現：「由是菩薩已發堅固金剛喻心定不 T07n0220_p0060a19║退壞，是故能於大有情眾當為上首。」 善現復 T07n0220_p0060a20║言：「何謂菩薩金剛喻心？」 佛告善現：「若菩薩 T07n0220_p0060a21║摩訶薩發如是心：『我今當被大功德鎧，無邊 T07n0220_p0060a22║生死大曠野中，為諸有情破壞一切煩惱怨 T07n0220_p0060a23║敵。我當普為一切有情枯竭無邊生死大海。 T07n0220_p0060a24║我當棄捨一切身財為諸有情作大饒益。我 T07n0220_p0060a25║當等心利益安樂一切有情。我當普令諸有 T07n0220_p0060a26║情類遊三乘道趣般涅槃。我當雖以三乘濟 T07n0220_p0060a27║度一切有情，而都不見有一有情得滅度者。 T07n0220_p0060a28║我當覺了一切法性無生無滅、無淨無染。我 T07n0220_p0060a29║當純以一切智智相應作意修行六種波羅蜜 T07n0220_p0060b01║多。我當修學於一切法，通達究竟遍入妙智。 T07n0220_p0060b02║我當通達一切法相一理趣門。我當通達一 T07n0220_p0060b03║切法相二理趣門。我當通達一切法相多理 T07n0220_p0060b04║趣門。我當修學種種妙智，達諸法性引勝功 T07n0220_p0060b05║德。』善現！是謂菩薩金剛喻心。若菩薩摩訶 T07n0220_p0060b06║薩以無所得而為方便安住此心，決定能於 T07n0220_p0060b07║大有情眾當為上首。 「復次，善現！諸菩薩摩訶 T07n0220_p0060b08║薩發如是心：『一切地獄、傍生、鬼界及人、天中， T07n0220_p0060b09║諸有情類所受苦惱，我當代受令彼安樂。』諸 T07n0220_p0060b10║菩薩摩訶薩發如是心：『我為饒益一有情故， T07n0220_p0060b11║經於無量百千俱胝那庾多劫，受諸地獄種 T07n0220_p0060b12║種重苦，無數方便教化令得無餘涅槃。如是 T07n0220_p0060b13║次第普為饒益一切有情，為彼一一各經無 T07n0220_p0060b14║量百千俱胝那庾多劫，受諸地獄種種重苦， T07n0220_p0060b15║一一各以無數方便教化令得無餘涅槃。作 T07n0220_p0060b16║是事已，自種善根，復經無量百千俱胝那庾 T07n0220_p0060b17║多劫，圓滿修集菩提資糧，然後方證所求無 T07n0220_p0060b18║上正等菩提。』善現！如是誓願亦名菩薩金剛 T07n0220_p0060b19║喻心。若菩薩摩訶薩以無所得而為方便安 T07n0220_p0060b20║住此心，決定能於大有情眾當為上首。 T07n0220_p0060b21║「復次，善現！諸菩薩摩訶薩恒常發起勝心大 T07n0220_p0060b22║心，由此心故，決定能於大有情眾當為上首。」 T07n0220_p0060b23║具壽善現白言：「世尊！何謂菩薩勝心大心？」 佛 T07n0220_p0060b24║告善現：「諸菩薩摩訶薩發如是心：『我應從初 T07n0220_p0060b25║發心乃至證得一切智智，定當不起貪欲、瞋 T07n0220_p0060b26║恚、愚癡、忿恨、覆惱、諂誑、嫉慳、矯害、見慢等心， T07n0220_p0060b27║亦定不起趣求聲聞、獨覺地心。』是為菩薩勝 T07n0220_p0060b28║心大心。若菩薩摩訶薩以無所得而為方便 T07n0220_p0060b29║安住此心，決定能於大有情眾當為上首。 「復 T07n0220_p0060c01║次，善現！諸菩薩摩訶薩發起決定不傾動 T07n0220_p0060c02║心，由此心故，決定能於大有情眾當為上首。」 T07n0220_p0060c03║具壽善現白言：「世尊！何謂菩薩不傾動心？」 佛 T07n0220_p0060c04║告善現：「諸菩薩摩訶薩發如是心：『我應常 T07n0220_p0060c05║依一切智智相應作意，修習發起一切所修、 T07n0220_p0060c06║所作事業而無憍逸。』善現！是謂菩薩不傾動 T07n0220_p0060c07║心。若菩薩摩訶薩以無所得而為方便安住 T07n0220_p0060c08║此心，決定能於大有情眾當為上首。 「復次，善 T07n0220_p0060c09║現！諸菩薩摩訶薩普於一切諸有情類，平等 T07n0220_p0060c10║發起真利樂心，由此心故，決定能於大有情 T07n0220_p0060c11║眾當為上首。」 具壽善現白言：「世尊！何謂菩 T07n0220_p0060c12║薩真利樂心？」 佛告善現：「諸菩薩摩訶薩發如 T07n0220_p0060c13║是心：『我當決定窮未來際，利益安樂一切有 T07n0220_p0060c14║情，為作歸依、洲渚、舍宅，常不捨離。』善現！是 T07n0220_p0060c15║謂菩薩真利樂心。若菩薩摩訶薩以無所得 T07n0220_p0060c16║而為方便安住此心，決定能於大有情眾當 T07n0220_p0060c17║為上首。 「復次，善現！諸菩薩摩訶薩修行般若 T07n0220_p0060c18║波羅蜜多，常勤精進愛法、樂法、欣法、喜法，由 T07n0220_p0060c19║此因緣，決定能於大有情眾當為上首。」 具壽 T07n0220_p0060c20║善現白言：「世尊！何等為法？云何菩薩摩訶 T07n0220_p0060c21║薩修行般若波羅蜜多時，常於此法愛樂欣 T07n0220_p0060c22║喜？」 佛告善現：「所言法者，謂色非色皆無自 T07n0220_p0060c23║性，都不可得，不可破壞，不可分別，是名為 T07n0220_p0060c24║法。言愛法者，謂於此法起欲希求；言樂法 T07n0220_p0060c25║者，謂於此法稱讚功德；言欣法者，謂於此 T07n0220_p0060c26║法歡喜信受；言喜法者，謂於此法慕多修習 T07n0220_p0060c27║親近愛重。善現！若菩薩摩訶薩修行般若波 T07n0220_p0060c28║羅蜜多時，以無所得而為方便，常能如是愛 T07n0220_p0060c29║法、樂法、欣法、喜法而不憍舉，決定能於大有 T07n0220_p0061a01║情眾當為上首。 「復次，善現！若菩薩摩訶薩修 T07n0220_p0061a02║行般若波羅蜜多，以無所得而為方便，安住 T07n0220_p0061a03║內空乃至無性自性空，修四念住乃至十八 T07n0220_p0061a04║佛不共法，是菩薩摩訶薩決定能於大有情 T07n0220_p0061a05║眾當為上首。 「復次，善現！若菩薩摩訶薩修行 T07n0220_p0061a06║般若波羅蜜多，以無所得而為方便，住金剛 T07n0220_p0061a07║喻三摩地，乃至住無著無為無染解脫如虛 T07n0220_p0061a08║空三摩地，是菩薩摩訶薩由此因緣，決定能 T07n0220_p0061a09║於大有情眾當為上首。 「善現！由如是等種種 T07n0220_p0061a10║因緣，諸菩薩摩訶薩決定能於大有情眾當 T07n0220_p0061a11║為上首，是故菩薩復名摩訶薩。」 T07n0220_p0061a12║ 第二分斷諸見品第十二 T07n0220_p0061a13║爾時，舍利子白佛言：「世尊！我亦樂以智慧辯 T07n0220_p0061a14║才，說諸菩薩由此義故名摩訶薩。」 佛告舍利 T07n0220_p0061a15║子：「隨汝意說。」 舍利子言：「世尊！以諸菩薩方 T07n0220_p0061a16║便善巧，能為有情宣說法要，令斷我見、有情 T07n0220_p0061a17║見、命者見、生者見、養者見、士夫見、補特伽羅見、 T07n0220_p0061a18║意生見、儒童見、作者見、受者見、知者見、見者 T07n0220_p0061a19║見，由此義故名摩訶薩。 「世尊！以諸菩薩方 T07n0220_p0061a20║便善巧，能為有情宣說法要，令斷常見、斷見、 T07n0220_p0061a21║有見、無見，由此義故名摩訶薩。 「世尊！以諸 T07n0220_p0061a22║菩薩方便善巧，能為有情宣說法要，令斷蘊 T07n0220_p0061a23║見、處見、界見、諦見、緣起見，由此義故名摩訶 T07n0220_p0061a24║薩。 「世尊！以諸菩薩方便善巧，能為有情宣 T07n0220_p0061a25║說法要，令斷四念住見乃至十八佛不共法 T07n0220_p0061a26║見，由此義故名摩訶薩。以諸菩薩方便善巧， T07n0220_p0061a27║能為有情宣說法要，令斷成熟有情見、嚴淨 T07n0220_p0061a28║佛土見、菩薩見、如來見、菩提見、涅槃見、轉法輪 T07n0220_p0061a29║見，由此義故名摩訶薩。 「世尊！以諸菩薩方 T07n0220_p0061b01║便善巧，能為有情以無所得而為方便，宣說 T07n0220_p0061b02║永斷一切見法，由此義故名摩訶薩。」 時，具壽 T07n0220_p0061b03║善現問舍利子言：「若菩薩摩訶薩能為有 T07n0220_p0061b04║情，以無所得而為方便，宣說永斷諸見法要， T07n0220_p0061b05║何因何緣有諸菩薩，自有所得而為方便，起 T07n0220_p0061b06║蘊見、處見、界見、諦見、緣起見、四念住見乃至十 T07n0220_p0061b07║八佛不共法見，及成熟有情見、嚴淨佛土見、菩 T07n0220_p0061b08║薩見、如來見、菩提見、涅槃見、轉法輪見耶？」 舍 T07n0220_p0061b09║利子言：「若菩薩摩訶薩修行般若波羅蜜多 T07n0220_p0061b10║時，無方便善巧者，以有所得而為方便，發 T07n0220_p0061b11║起蘊見乃至轉法輪見，是菩薩摩訶薩無方 T07n0220_p0061b12║便善巧故，決定不能以無所得而為方便，為 T07n0220_p0061b13║諸有情宣說永斷諸見法要。若菩薩摩訶薩 T07n0220_p0061b14║修行般若波羅蜜多時，有方便善巧者，能為 T07n0220_p0061b15║有情以無所得而為方便，宣說永斷諸見法 T07n0220_p0061b16║要，是菩薩摩訶薩決定不起蘊等諸見。」 T07n0220_p0061b17║爾時，具壽善現白佛言：「世尊！我亦樂以智慧 T07n0220_p0061b18║辯才，說諸菩薩由此義故名摩訶薩。」 佛告善 T07n0220_p0061b19║現：「隨汝意說。」 善現白言：「世尊！以諸菩薩為 T07n0220_p0061b20║欲證得一切智智，發菩提心、無等等心、不共 T07n0220_p0061b21║聲聞獨覺等心，於如是心亦不取著，由此義 T07n0220_p0061b22║故名摩訶薩。何以故？世尊！以一切智智心 T07n0220_p0061b23║是真無漏不墮三界，求一切智智心亦是無 T07n0220_p0061b24║漏不墮三界，於如是心不應取著，是故菩薩 T07n0220_p0061b25║名摩訶薩。」 時，舍利子問善現言：「云何菩薩 T07n0220_p0061b26║摩訶薩無等等心、不共聲聞獨覺等心？」 善現 T07n0220_p0061b27║答言：「諸菩薩摩訶薩從初發心，不見少法有 T07n0220_p0061b28║生有滅、有減有增、有染有淨。舍利子！若不見 T07n0220_p0061b29║少法有生有滅、有減有增、有染有淨，亦不見 T07n0220_p0061c01║有聲聞心、獨覺心、菩薩心、如來心。舍利子！是 T07n0220_p0061c02║名菩薩摩訶薩無等等心、不共聲聞獨覺等 T07n0220_p0061c03║心，諸菩薩摩訶薩於如是心亦不取著。」 時，舍 T07n0220_p0061c04║利子問善現言：「若菩薩摩訶薩於如是心不 T07n0220_p0061c05║應取著，則於一切聲聞、獨覺、異生等心亦不 T07n0220_p0061c06║應取著，及於色、受、想、行、識心乃至十八佛不 T07n0220_p0061c07║共法心亦不應取著。何以故？如是諸心無心 T07n0220_p0061c08║性故。」 善現答言：「如是！如是！誠如所說。」 時，舍 T07n0220_p0061c09║利子問善現言：「若一切心無心性故不應取 T07n0220_p0061c10║著，則色、受、想、行、識亦無色、受、想、行、識性不應 T07n0220_p0061c11║取著，乃至十八佛不共法亦無十八佛不共 T07n0220_p0061c12║法性不應取著。」 善現答言：「如是！如是！誠如所 T07n0220_p0061c13║說。」 舍利子言：「若一切智智心是真無漏不墮 T07n0220_p0061c14║三界，則一切愚夫異生、聲聞、獨覺等心，亦應 T07n0220_p0061c15║是真無漏不墮三界。何以故？如是諸心皆本 T07n0220_p0061c16║性空故。」 善現答言：「如是！如是！誠如所說。」 舍 T07n0220_p0061c17║利子言：「若如是心本性空故，是真無漏不墮 T07n0220_p0061c18║三界，則色、受、想、行、識乃至十八佛不共法，亦 T07n0220_p0061c19║應是真無漏不墮三界。何以故？如是諸法皆 T07n0220_p0061c20║本性空故。」 善現答言：「如是！如是！誠如所說。」 舍 T07n0220_p0061c21║利子言：「若心色等法無心色等性故不應取 T07n0220_p0061c22║著，則一切法皆應平等都無差別。」 善現答言： T07n0220_p0061c23║「如是！如是！誠如所說。」 舍利子言：「若一切法等 T07n0220_p0061c24║無差別，云何如來說心色等有種種異？」 善現 T07n0220_p0061c25║答言：「此是如來隨世俗說，非隨勝義。」 舍利子 T07n0220_p0061c26║言：「若諸異生、聲聞、獨覺、菩薩、如來心色等法， T07n0220_p0061c27║皆是無漏不墮三界，則諸異生及諸聖者、菩 T07n0220_p0061c28║薩、如來應無差別。」 善現答言：「如是！如是！誠如 T07n0220_p0061c29║所說。」 舍利子言：「若諸凡聖、菩薩、如來無差別 T07n0220_p0062a01║者，云何佛說凡聖大小有種種異？」 善現答言： T07n0220_p0062a02║「此亦如來依世俗說不依勝義。舍利子！諸菩 T07n0220_p0062a03║薩摩訶薩修行般若波羅蜜多時，以無所得 T07n0220_p0062a04║為方便故，於所發起大菩提心、無等等心、不 T07n0220_p0062a05║共聲聞獨覺等心不恃不執，於色非色乃至 T07n0220_p0062a06║十八佛不共法無取無著，由此義故名摩訶 T07n0220_p0062a07║薩。」 T07n0220_p0062a08║ 第二分六到彼岸品第十三之一 T07n0220_p0062a09║爾時，滿慈子白佛言：「世尊！我亦樂以智慧辯 T07n0220_p0062a10║才，說諸菩薩由此義故名摩訶薩。」 佛告滿慈 T07n0220_p0062a11║子：「隨汝意說。」 滿慈子言：「世尊！以諸菩薩普 T07n0220_p0062a12║為利樂一切有情，被大功德鎧故，發趣大乘 T07n0220_p0062a13║故，乘大乘故，名摩訶薩。」 時，舍利子問滿慈 T07n0220_p0062a14║子言：「云何菩薩摩訶薩普為利樂一切有情 T07n0220_p0062a15║被大功德鎧？」 滿慈子言：「舍利子！諸菩薩摩 T07n0220_p0062a16║訶薩修行布施波羅蜜多時，不為利樂少分 T07n0220_p0062a17║有情修行布施波羅蜜多，普為利樂一切有 T07n0220_p0062a18║情修行布施波羅蜜多。諸菩薩摩訶薩修行 T07n0220_p0062a19║淨戒波羅蜜多時，不為利樂少分有情修行 T07n0220_p0062a20║淨戒波羅蜜多，普為利樂一切有情修行淨 T07n0220_p0062a21║戒波羅蜜多。諸菩薩摩訶薩修行安忍波羅 T07n0220_p0062a22║蜜多時，不為利樂少分有情修行安忍波羅 T07n0220_p0062a23║蜜多，普為利樂一切有情修行安忍波羅蜜 T07n0220_p0062a24║多。諸菩薩摩訶薩修行精進波羅蜜多時，不 T07n0220_p0062a25║為利樂少分有情修行精進波羅蜜多，普為 T07n0220_p0062a26║利樂一切有情修行精進波羅蜜多。諸菩薩 T07n0220_p0062a27║摩訶薩修行靜慮波羅蜜多時，不為利樂少 T07n0220_p0062a28║分有情修行靜慮波羅蜜多，普為利樂一切 T07n0220_p0062a29║有情修行靜慮波羅蜜多。諸菩薩摩訶薩修 T07n0220_p0062b01║行般若波羅蜜多時，不為利樂少分有情修 T07n0220_p0062b02║行般若波羅蜜多，普為利樂一切有情修行 T07n0220_p0062b03║般若波羅蜜多。舍利子！是為菩薩摩訶薩普 T07n0220_p0062b04║為利樂一切有情被大功德鎧。 「復次，舍利子！ T07n0220_p0062b05║諸菩薩摩訶薩被大功德鎧，利樂有情不為分 T07n0220_p0062b06║限，不作是念：『我當拔濟爾所有情令入無餘 T07n0220_p0062b07║般涅槃界，爾所有情不令其入；我當拔濟爾 T07n0220_p0062b08║所有情令住無上正等菩提，爾所有情不令 T07n0220_p0062b09║其住。』然諸菩薩摩訶薩普為拔濟一切有情， T07n0220_p0062b10║令入無餘般涅槃界及住無上正等菩提。舍 T07n0220_p0062b11║利子！是為菩薩摩訶薩普為利樂一切有情 T07n0220_p0062b12║被大功德鎧。 「復次，舍利子！諸菩薩摩訶薩作 T07n0220_p0062b13║如是念：『我當自圓滿布施波羅蜜多，亦令一 T07n0220_p0062b14║切有情圓滿布施波羅蜜多。我當自圓滿淨 T07n0220_p0062b15║戒波羅蜜多，亦令一切有情圓滿淨戒波羅 T07n0220_p0062b16║蜜多。我當自圓滿安忍波羅蜜多，亦令一切 T07n0220_p0062b17║有情圓滿安忍波羅蜜多。我當自圓滿精進 T07n0220_p0062b18║波羅蜜多，亦令一切有情圓滿精進波羅蜜 T07n0220_p0062b19║多。我當自圓滿靜慮波羅蜜多，亦令一切有 T07n0220_p0062b20║情圓滿靜慮波羅蜜多。我當自圓滿般若波 T07n0220_p0062b21║羅蜜多，亦令一切有情圓滿般若波羅蜜多。』 T07n0220_p0062b22║諸菩薩摩訶薩作如是念：『我當自依如是六 T07n0220_p0062b23║種波羅蜜多，安住內空乃至無性自性空，修 T07n0220_p0062b24║行四念住乃至十八佛不共法。亦令一切有 T07n0220_p0062b25║情依此六種波羅蜜多，安住內空乃至無性 T07n0220_p0062b26║自性空，修行四念住乃至十八佛不共法。』諸 T07n0220_p0062b27║菩薩摩訶薩作如是念：『我當自依如是六種 T07n0220_p0062b28║波羅蜜多，速證無上正等菩提，入無餘依般涅 T07n0220_p0062b29║槃界。亦令一切有情，依此六種波羅蜜多，速 T07n0220_p0062c01║證無上正等菩提，入無餘依般涅槃界。』舍利 T07n0220_p0062c02║子！是為菩薩摩訶薩普為利樂一切有情被 T07n0220_p0062c03║大功德鎧。 T07n0220_p0062c04║大般若波羅蜜多經卷第四百一十一