【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0051c15║ T07n0220_p0051c16║ T07n0220_p0051c17║大般若波羅蜜多經卷第四百一 T07n0220_p0051c18║十 T07n0220_p0051c19║ T07n0220_p0051c20║ 三藏法師玄奘奉 詔譯 T07n0220_p0051c21║第二分行相品第九之二 T07n0220_p0051c22║時，舍利子問善現言：「若三摩地不異菩薩摩 T07n0220_p0051c23║訶薩，菩薩摩訶薩不異三摩地，三摩地即是 T07n0220_p0051c24║菩薩摩訶薩，菩薩摩訶薩即是三摩地，若三 T07n0220_p0051c25║摩地、若菩薩摩訶薩於般若波羅蜜多亦如是 T07n0220_p0051c26║者，諸菩薩摩訶薩云何於一切法如實了知 T07n0220_p0051c27║入三摩地？」 善現答言：「若菩薩摩訶薩入諸定 T07n0220_p0051c28║時，不作是念：『我依一切法平等性證入如是 T07n0220_p0051c29║如是等持。』由此因緣，諸菩薩摩訶薩雖依一 T07n0220_p0052a01║切法平等性證入如是如是等持，而於一切 T07n0220_p0052a02║法平等性及諸等持不作想解。何以故？舍利 T07n0220_p0052a03║子！以一切法及諸等持、若菩薩摩訶薩、若般 T07n0220_p0052a04║若波羅蜜多皆無所有，無所有中分別想解 T07n0220_p0052a05║無容起故。」 時，薄伽梵讚善現言：「善哉！善哉！如 T07n0220_p0052a06║汝所說。故我說汝住無諍定聲聞眾中最為 T07n0220_p0052a07║第一，由斯我說與義相應，平等性中無違諍 T07n0220_p0052a08║故。善現！諸菩薩摩訶薩欲學般若波羅蜜多 T07n0220_p0052a09║應如是學，欲學靜慮、精進、安忍、淨戒、布施波 T07n0220_p0052a10║羅蜜多應如是學，欲學四念住乃至八聖道 T07n0220_p0052a11║支應如是學，如是乃至欲學佛十力乃至十 T07n0220_p0052a12║八佛不共法應如是學。」 時，舍利子即白佛言： T07n0220_p0052a13║「若菩薩摩訶薩作如是學，為正學般若波羅 T07n0220_p0052a14║蜜多不？乃至為正學十八佛不共法不？」 佛言： T07n0220_p0052a15║「舍利子！若菩薩摩訶薩作如是學，為正學般 T07n0220_p0052a16║若波羅蜜多，以無所得為方便故，乃至為正 T07n0220_p0052a17║學十八佛不共法，以無所得為方便故。」 時，舍 T07n0220_p0052a18║利子復白佛言：「若菩薩摩訶薩如是學時，皆 T07n0220_p0052a19║以無所得為方便學般若波羅蜜多不？乃至 T07n0220_p0052a20║皆以無所得為方便學十八佛不共法不？」 佛 T07n0220_p0052a21║言：「舍利子！若菩薩摩訶薩如是學時，皆以無 T07n0220_p0052a22║所得為方便學般若波羅蜜多，乃至皆以無 T07n0220_p0052a23║所得為方便學十八佛不共法。」 舍利子言：「無 T07n0220_p0052a24║所得者，為說何等不可得耶？」 佛言：「舍利子！我 T07n0220_p0052a25║不可得，乃至見者不可得，畢竟淨故；蘊、處、界 T07n0220_p0052a26║不可得，畢竟淨故；無明不可得，乃至老死不 T07n0220_p0052a27║可得，畢竟淨故；四聖諦不可得，畢竟淨故； T07n0220_p0052a28║欲、色、無色界不可得，畢竟淨故；四念住不可 T07n0220_p0052a29║得，乃至八聖道支不可得，畢竟淨故；佛十力 T07n0220_p0052b01║不可得，乃至十八佛不共法不可得，畢竟淨 T07n0220_p0052b02║故；布施波羅蜜多不可得，乃至般若波羅蜜 T07n0220_p0052b03║多不可得，畢竟淨故；預流不可得，乃至阿羅 T07n0220_p0052b04║漢不可得，畢竟淨故；獨覺不可得，畢竟淨 T07n0220_p0052b05║故；菩薩不可得，如來不可得，畢竟淨故。」 舍 T07n0220_p0052b06║利子言：「世尊！所說畢竟淨者是何等義？」 佛 T07n0220_p0052b07║言：「舍利子！即一切法不生不滅、無染無淨、不 T07n0220_p0052b08║出不沒、無得無為，如是名為畢竟淨義。」 T07n0220_p0052b09║時，舍利子復白佛言：「若菩薩摩訶薩如是學 T07n0220_p0052b10║時，為學何法？」 佛言：「舍利子！若菩薩摩訶薩 T07n0220_p0052b11║如是學時，於一切法都無所學。何以故？舍 T07n0220_p0052b12║利子！非一切法如是而有如諸愚夫異生所 T07n0220_p0052b13║執可於中學。」 舍利子言：「若爾諸法如何而有？」 T07n0220_p0052b14║佛言：「諸法如無所有如是而有，若於如是無 T07n0220_p0052b15║所有法不能了達，說名無明。」 舍利子言：「何 T07n0220_p0052b16║等法無所有，若不了達說名無明？」 佛言：「舍 T07n0220_p0052b17║利子！色無所有，受、想、行、識無所有，以內空故， T07n0220_p0052b18║乃至無性自性空故；如是乃至四念住無所 T07n0220_p0052b19║有，乃至十八佛不共法無所有，以內空故，乃 T07n0220_p0052b20║至無性自性空故。舍利子！愚夫異生若於如 T07n0220_p0052b21║是無所有法不能了達，說名無明。彼由無明 T07n0220_p0052b22║及愛勢力，分別執著斷、常二邊，由此不知不 T07n0220_p0052b23║見諸法無所有性分別諸法。由分別故，便 T07n0220_p0052b24║執著色、受、想、行、識，乃至執著十八佛不共法， T07n0220_p0052b25║由執著故，分別諸法無所有性，由此於法不 T07n0220_p0052b26║知不見。」 舍利子言：「於何等法不知不見？」 佛 T07n0220_p0052b27║言：「於色不知不見，於受、想、行、識不知不見，乃 T07n0220_p0052b28║至於十八佛不共法不知不見。由於諸法不 T07n0220_p0052b29║知不見，墮在愚夫異生數中不能出離。」 舍利 T07n0220_p0052c01║子言：「彼於何處不能出離？」 佛言：「彼於欲界、 T07n0220_p0052c02║色、無色界不能出離。由於三界不能出離，於 T07n0220_p0052c03║聲聞法不能成辦，於獨覺法不能成辦，於菩 T07n0220_p0052c04║薩法不能成辦，於諸佛法不能成辦。由於三 T07n0220_p0052c05║乘不能成辦，便於諸法不能信受。」 舍利子言： T07n0220_p0052c06║「彼於何法不能信受？」 佛言：「彼於色空不能信 T07n0220_p0052c07║受，於受、想、行、識空不能信受，乃至於十八佛 T07n0220_p0052c08║不共法空不能信受，由不信受便不能住。」 舍 T07n0220_p0052c09║利子言：「於何等法彼不能住？」 佛言：「舍利子！ T07n0220_p0052c10║於布施波羅蜜多乃至般若波羅蜜多彼不能 T07n0220_p0052c11║住，於不退轉地乃至十八佛不共法彼不能 T07n0220_p0052c12║住。由此故名愚夫異生，以於諸法執著有性。」 T07n0220_p0052c13║舍利子言：「彼於何法執著有性？」 佛言：「彼於 T07n0220_p0052c14║色執著有性，於受、想、行、識執著有性；於眼處執 T07n0220_p0052c15║著有性，乃至於意處執著有性；於色處執著 T07n0220_p0052c16║有性，乃至於法處執著有性；於眼界執著有 T07n0220_p0052c17║性，乃至於意界執著有性；於貪、瞋、癡執著 T07n0220_p0052c18║有性，於諸見趣執著有性；於四念住執著有 T07n0220_p0052c19║性，乃至於十八佛不共法執著有性。」 T07n0220_p0052c20║時，舍利子白佛言：「世尊！頗有菩薩摩訶薩作 T07n0220_p0052c21║如是學，非學般若波羅蜜多，不能成辦一切 T07n0220_p0052c22║智智耶？」 佛告舍利子：「有菩薩摩訶薩作如是 T07n0220_p0052c23║學，非學般若波羅蜜多，不能成辦一切智智。」 T07n0220_p0052c24║舍利子言：「此如何等？」 佛言：「舍利子！若菩薩 T07n0220_p0052c25║摩訶薩無方便善巧，於般若波羅蜜多分別執 T07n0220_p0052c26║著，於靜慮、精進、安忍、淨戒、布施波羅蜜多分 T07n0220_p0052c27║別執著；於四念住分別執著，乃至於十八佛 T07n0220_p0052c28║不共法分別執著。由此執著，於一切智、道相 T07n0220_p0052c29║智、一切相智亦起執著。以是因緣，有菩薩摩 T07n0220_p0053a01║訶薩作如是學，非學般若波羅蜜多，不能成 T07n0220_p0053a02║辦一切智智。」 舍利子言：「是菩薩摩訶薩如是 T07n0220_p0053a03║學時，定非學般若波羅蜜多，不能成辦一切 T07n0220_p0053a04║智智耶？」 佛言：「舍利子！是菩薩摩訶薩如是 T07n0220_p0053a05║學時，定非學般若波羅蜜多，不能成辦一切 T07n0220_p0053a06║智智。」 時，舍利子復白佛言：「世尊！云何菩薩 T07n0220_p0053a07║摩訶薩修學般若波羅蜜多，是學般若波羅 T07n0220_p0053a08║蜜多，如是學時便能成辦一切智智？」 佛言：「舍 T07n0220_p0053a09║利子！若菩薩摩訶薩修學般若波羅蜜多，不 T07n0220_p0053a10║見般若波羅蜜多，乃至不見一切相智，如是 T07n0220_p0053a11║菩薩摩訶薩修學般若波羅蜜多，是學般若 T07n0220_p0053a12║波羅蜜多，如是學時則能成辦一切智智。何 T07n0220_p0053a13║以故？舍利子！以無所得為方便故。」 舍利子 T07n0220_p0053a14║言：「是菩薩摩訶薩於何法無所得為方便耶？」 T07n0220_p0053a15║佛言：「舍利子！是菩薩摩訶薩修行布施波羅 T07n0220_p0053a16║蜜多時，於布施波羅蜜多無所得為方便，乃 T07n0220_p0053a17║至修行般若波羅蜜多時，於般若波羅蜜多無 T07n0220_p0053a18║所得為方便，乃至求菩提時，於菩提無所得 T07n0220_p0053a19║為方便，乃至求一切相智時，於一切相智無 T07n0220_p0053a20║所得為方便。舍利子！如是菩薩摩訶薩修學 T07n0220_p0053a21║般若波羅蜜多，是學般若波羅蜜多，如是學 T07n0220_p0053a22║時則能成辦一切智智。」 舍利子言：「是菩薩摩 T07n0220_p0053a23║訶薩修學般若波羅蜜多時，以何等無所得 T07n0220_p0053a24║為方便耶？」 佛言：「舍利子！是菩薩摩訶薩修 T07n0220_p0053a25║學般若波羅蜜多時，以內空無所得為方便， T07n0220_p0053a26║乃至以無性自性空無所得為方便。由是因 T07n0220_p0053a27║緣，速能成辦一切智智。」 T07n0220_p0053a28║ 第二分幻喻品第十 T07n0220_p0053a29║爾時，具壽善現白佛言：「世尊！設有問言：『若有 T07n0220_p0053b01║幻士能學般若波羅蜜多，乃至能學布施波 T07n0220_p0053b02║羅蜜多，彼能成辦一切智智不？若有幻士能 T07n0220_p0053b03║學四念住，乃至能學十八佛不共法，彼能成 T07n0220_p0053b04║辦一切智智不？』我得此問當云何答？」 佛告 T07n0220_p0053b05║善現：「我還問汝，隨汝意答。善現！於意云何？ T07n0220_p0053b06║色與幻有異不？受、想、行、識與幻有異不？」 善現 T07n0220_p0053b07║答言：「不也！世尊！」 「善現！於意云何？眼處與幻 T07n0220_p0053b08║有異不？乃至意處與幻有異不？色處與幻有 T07n0220_p0053b09║異不？乃至法處與幻有異不？」 善現答言：「不 T07n0220_p0053b10║也！世尊！」 「善現！於意云何？眼界與幻有異不？ T07n0220_p0053b11║乃至意界與幻有異不？色界與幻有異不？乃 T07n0220_p0053b12║至法界與幻有異不？眼識界與幻有異不？乃 T07n0220_p0053b13║至意識界與幻有異不？眼觸與幻有異不？乃 T07n0220_p0053b14║至意觸與幻有異不？眼觸為緣所生諸受與 T07n0220_p0053b15║幻有異不？乃至意觸為緣所生諸受與幻有 T07n0220_p0053b16║異不？」 善現答言：「不也！世尊！」 「善現！於意云何？ T07n0220_p0053b17║四念住與幻有異不？乃至八聖道支與幻有 T07n0220_p0053b18║異不？」 善現答言：「不也！世尊！」 「善現！於意云何？ T07n0220_p0053b19║空解脫門與幻有異不？無相、無願解脫門與 T07n0220_p0053b20║幻有異不？」 善現答言：「不也！世尊！」 「善現！於意 T07n0220_p0053b21║云何？布施波羅蜜多與幻有異不？乃至十八 T07n0220_p0053b22║佛不共法與幻有異不？」 善現答言：「不也！世尊！」 T07n0220_p0053b23║「善現！於意云何？諸佛無上正等菩提與幻有 T07n0220_p0053b24║異不？」 善現答言：「不也！世尊！何以故？世尊！色 T07n0220_p0053b25║不異幻，幻不異色，色即是幻，幻即是色，如 T07n0220_p0053b26║是乃至諸佛無上正等菩提不異幻，幻不異 T07n0220_p0053b27║諸佛無上正等菩提，諸佛無上正等菩提即 T07n0220_p0053b28║是幻，幻即是諸佛無上正等菩提。」 佛言：「善 T07n0220_p0053b29║現！於意云何？幻有雜染有清淨不？」 善現答 T07n0220_p0053c01║言：「不也！世尊！」 「善現！於意云何？幻有生有滅 T07n0220_p0053c02║不？」 善現答言：「不也！世尊！」 「善現！於意云何？若 T07n0220_p0053c03║法無雜染無清淨、無生無滅，是法能學般若 T07n0220_p0053c04║波羅蜜多，成辦一切智智不？」 善現答言：「不 T07n0220_p0053c05║也！世尊！」 「善現！於意云何？於五蘊中起想、等 T07n0220_p0053c06║想、施設、言說、假名菩薩摩訶薩不？」 善現答言： T07n0220_p0053c07║「如是！世尊！」 「善現！於意云何？於五蘊中起想、 T07n0220_p0053c08║等想、施設、言說、假建立者，有生有滅、有雜染 T07n0220_p0053c09║有清淨不？」 善現答言：「不也！世尊！」 「善現！於意 T07n0220_p0053c10║云何？若法無想、無等想、無施設、無言說、無 T07n0220_p0053c11║假名、無身無身業、無語無語業、無意無意 T07n0220_p0053c12║業、無雜染無清淨、無生無滅，是法能學般 T07n0220_p0053c13║若波羅蜜多成辦一切智智不？」 善現答言：「不 T07n0220_p0053c14║也！世尊！」 佛言：「善現！若菩薩摩訶薩以無所得 T07n0220_p0053c15║而為方便，修學如是甚深般若波羅蜜多，速 T07n0220_p0053c16║能成辦一切智智。」 T07n0220_p0053c17║爾時，具壽善現白佛言：「世尊！若菩薩摩訶薩 T07n0220_p0053c18║欲證無上正等菩提，當如幻士常學般若波 T07n0220_p0053c19║羅蜜多。何以故？世尊！當知幻士即是五蘊。」 T07n0220_p0053c20║佛告善現：「於意云何？如幻五蘊能學般若波 T07n0220_p0053c21║羅蜜多，當得成辦一切智智不？」 善現答言：「不 T07n0220_p0053c22║也！世尊！何以故？世尊！如幻五蘊以無性為自 T07n0220_p0053c23║性，無性自性不可得故。」 佛告善現：「於意云 T07n0220_p0053c24║何？如夢五蘊能學般若波羅蜜多，當得成辦 T07n0220_p0053c25║一切智智不？」 善現答言：「不也！世尊！何以故？ T07n0220_p0053c26║世尊！如夢五蘊以無性為自性，無性自性不 T07n0220_p0053c27║可得故。」 佛言：「善現！於意云何？如響、如光影、 T07n0220_p0053c28║如像、如陽焰、如空花、如變化、如尋香城五蘊， T07n0220_p0053c29║能學般若波羅蜜多，當得成辦一切智智不？」 T07n0220_p0054a01║善現答言：「不也！世尊！何以故？世尊！如響乃 T07n0220_p0054a02║至尋香城五蘊以無性為自性，無性自性不 T07n0220_p0054a03║可得故。」 佛言：「善現！於意云何？如幻等五蘊各 T07n0220_p0054a04║有異性不？」 善現答言：「不也！世尊！何以故？世 T07n0220_p0054a05║尊！如幻等色、受、想、行、識即是如夢等色、受、想、 T07n0220_p0054a06║行、識。如幻等五蘊即是如幻等六根，如幻 T07n0220_p0054a07║等六根即是如幻等五蘊。如是一切皆由內 T07n0220_p0054a08║空故不可得，乃至無性自性空故不可得。」 T07n0220_p0054a09║爾時，具壽善現復白佛言：「世尊！新趣大乘 T07n0220_p0054a10║諸菩薩摩訶薩，聞說如是甚深般若波羅蜜 T07n0220_p0054a11║多，其心將無驚恐怖不？」 佛告善現：「新趣大 T07n0220_p0054a12║乘諸菩薩摩訶薩修行般若波羅蜜多時，若 T07n0220_p0054a13║無方便善巧及不為善友所攝受者，聞說如 T07n0220_p0054a14║是甚深般若波羅蜜多，其心有驚有恐有怖。」 T07n0220_p0054a15║尊者善現復白佛言：「何等菩薩摩訶薩修行 T07n0220_p0054a16║般若波羅蜜多時，有方便善巧故，聞說如是 T07n0220_p0054a17║甚深般若波羅蜜多，其心不驚不恐不怖？」 佛 T07n0220_p0054a18║告善現：「若菩薩摩訶薩修行般若波羅蜜多 T07n0220_p0054a19║時，以應一切智智心，觀色無常相亦不可得， T07n0220_p0054a20║觀受、想、行、識無常相亦不可得；觀色苦相亦 T07n0220_p0054a21║不可得，觀受、想、行、識苦相亦不可得；觀色無 T07n0220_p0054a22║我相亦不可得，觀受、想、行、識無我相亦不可 T07n0220_p0054a23║得；觀色不淨相亦不可得，觀受、想、行、識不淨 T07n0220_p0054a24║相亦不可得；觀色空相亦不可得，觀受、想、行、 T07n0220_p0054a25║識空相亦不可得；觀色無相相亦不可得，觀 T07n0220_p0054a26║受、想、行、識無相相亦不可得；觀色無願相亦 T07n0220_p0054a27║不可得，觀受、想、行、識無願相亦不可得；觀色 T07n0220_p0054a28║寂靜相亦不可得，觀受、想、行、識寂靜相亦不 T07n0220_p0054a29║可得；觀色遠離相亦不可得，觀受、想、行、識遠 T07n0220_p0054b01║離相亦不可得。善現！是菩薩摩訶薩修行般 T07n0220_p0054b02║若波羅蜜多時，有方便善巧故，聞說如是甚 T07n0220_p0054b03║深般若波羅蜜多，其心不驚不恐不怖。 T07n0220_p0054b04║「復次，善現！若菩薩摩訶薩作此觀已，復作是 T07n0220_p0054b05║念：『我當以無所得為方便，為一切有情說如 T07n0220_p0054b06║是五蘊無常相亦不可得，苦相、無我相、不淨 T07n0220_p0054b07║相、空相、無相相、無願相、寂靜相、遠離相亦不可 T07n0220_p0054b08║得。』善現！是為菩薩摩訶薩修行般若波羅蜜 T07n0220_p0054b09║多時，無著布施波羅蜜多。 「復次，善現！若菩薩 T07n0220_p0054b10║摩訶薩修行般若波羅蜜多時，遠離聲聞、獨 T07n0220_p0054b11║覺相應作意，思惟五蘊無常相亦不可得，苦 T07n0220_p0054b12║相、無我相、不淨相、空相、無相相、無願相、寂靜 T07n0220_p0054b13║相、遠離相亦不可得，以無所得為方便故。善 T07n0220_p0054b14║現！是為菩薩摩訶薩修行般若波羅蜜多時， T07n0220_p0054b15║無著淨戒波羅蜜多。 「復次，善現！若菩薩摩訶 T07n0220_p0054b16║薩修行般若波羅蜜多時，以無所得而為方 T07n0220_p0054b17║便，觀如是法無常相亦不可得，苦相、無我相、 T07n0220_p0054b18║不淨相、空相、無相相、無願相、寂靜相、遠離相亦 T07n0220_p0054b19║不可得，能於其中安忍欲樂，其心不驚不怖 T07n0220_p0054b20║不畏。善現！是為菩薩摩訶薩修行般若波羅 T07n0220_p0054b21║蜜多時，無著安忍波羅蜜多。 「復次，善現！若菩 T07n0220_p0054b22║薩摩訶薩修行般若波羅蜜多時，以應一切 T07n0220_p0054b23║智智心，常觀五蘊無常相亦不可得，苦相、無 T07n0220_p0054b24║我相、不淨相、空相、無相相、無願相、寂靜相、遠離 T07n0220_p0054b25║相亦不可得。雖以無所得為方便，而常不捨 T07n0220_p0054b26║一切智智相應作意，恒修般若波羅蜜多。善 T07n0220_p0054b27║現！是為菩薩摩訶薩修行般若波羅蜜多時， T07n0220_p0054b28║無著精進波羅蜜多。 「復次，善現！若菩薩摩訶 T07n0220_p0054b29║薩修行般若波羅蜜多時，不以聲聞、獨覺相 T07n0220_p0054c01║應作意，思惟五蘊無常相亦不可得，苦相、無 T07n0220_p0054c02║我相、不淨相、空相、無相相、無願相、寂靜相、遠離 T07n0220_p0054c03║相亦不可得。以無所得為方便故，於中不起 T07n0220_p0054c04║聲聞、獨覺相應作意及餘非善散亂之心，障 T07n0220_p0054c05║礙無上正等菩提。善現！是為菩薩摩訶薩修 T07n0220_p0054c06║行般若波羅蜜多時，無著靜慮波羅蜜多。 「復 T07n0220_p0054c07║次，善現！若菩薩摩訶薩修行般若波羅蜜多 T07n0220_p0054c08║時，如實觀察：非空色故色空，色即是空，空 T07n0220_p0054c09║即是色，受、想、行、識亦如是；非空眼處故眼處 T07n0220_p0054c10║空，眼處即是空，空即是眼處，乃至意處亦 T07n0220_p0054c11║如是；非空色處故色處空，色處即是空，空 T07n0220_p0054c12║即是色處，乃至法處亦如是；非空眼界故眼 T07n0220_p0054c13║界空，眼界即是空，空即是眼界，乃至意界 T07n0220_p0054c14║亦如是；非空色界故色界空，色界即是空，空 T07n0220_p0054c15║即是色界，乃至法界亦如是；非空眼識界故 T07n0220_p0054c16║眼識界空，眼識界即是空，空即是眼識界，乃 T07n0220_p0054c17║至意識界亦如是；非空眼觸故眼觸空，眼觸 T07n0220_p0054c18║即是空，空即是眼觸，乃至意觸亦如是；非 T07n0220_p0054c19║空眼觸為緣所生諸受故眼觸為緣所生諸受 T07n0220_p0054c20║空，眼觸為緣所生諸受即是空，空即是眼觸 T07n0220_p0054c21║為緣所生諸受，乃至意觸為緣所生諸受亦 T07n0220_p0054c22║如是；非空四念住故四念住空，四念住即是 T07n0220_p0054c23║空，空即是四念住；如是乃至非空十八佛不 T07n0220_p0054c24║共法故十八佛不共法空，十八佛不共法即 T07n0220_p0054c25║是空，空即是十八佛不共法。善現！是為菩 T07n0220_p0054c26║薩摩訶薩無著般若波羅蜜多。 「善現！如是菩 T07n0220_p0054c27║薩摩訶薩修行般若波羅蜜多時，有方便善 T07n0220_p0054c28║巧故，聞說如是甚深般若波羅蜜多，其心不 T07n0220_p0054c29║驚不恐不怖。」 T07n0220_p0055a01║爾時，具壽善現白佛言：「世尊！云何菩薩摩訶 T07n0220_p0055a02║薩修行般若波羅蜜多時，為諸善友所攝受 T07n0220_p0055a03║故，聞說如是甚深般若波羅蜜多，其心不驚 T07n0220_p0055a04║不恐不怖？」 佛告善現：「諸菩薩摩訶薩善友者， T07n0220_p0055a05║謂若能以無所得而為方便，說色無常相亦 T07n0220_p0055a06║不可得，說受、想、行、識無常相亦不可得；說色 T07n0220_p0055a07║苦相亦不可得，說受、想、行、識苦相亦不可得； T07n0220_p0055a08║說色無我相亦不可得，說受、想、行、識無我相 T07n0220_p0055a09║亦不可得；說色不淨相亦不可得，說受、想、行、 T07n0220_p0055a10║識不淨相亦不可得；說色空相亦不可得，說 T07n0220_p0055a11║受、想、行、識空相亦不可得；說色無相相亦不 T07n0220_p0055a12║可得，說受、想、行、識無相相亦不可得；說色無 T07n0220_p0055a13║願相亦不可得，說受、想、行、識無願相亦不可 T07n0220_p0055a14║得；說色寂靜相亦不可得，說受、想、行、識寂靜 T07n0220_p0055a15║相亦不可得；說色遠離相亦不可得，說受、想、 T07n0220_p0055a16║行、識遠離相亦不可得，及勸依此勤修善根， T07n0220_p0055a17║不令迴向聲聞、獨覺，唯令求得一切智智。善 T07n0220_p0055a18║現！是為菩薩摩訶薩善友。 「復次，善現！諸菩 T07n0220_p0055a19║薩摩訶薩善友者，謂若能以無所得而為方 T07n0220_p0055a20║便，說眼處乃至意處無常相亦不可得，苦相、 T07n0220_p0055a21║無我相、不淨相、空相、無相相、無願相、寂靜相、遠 T07n0220_p0055a22║離相亦不可得；說色處乃至法處無常相亦 T07n0220_p0055a23║不可得，苦相、無我相、不淨相、空相、無相相、無 T07n0220_p0055a24║願相、寂靜相、遠離相亦不可得，及勸依此勤 T07n0220_p0055a25║修善根，不令迴向聲聞、獨覺，唯令求得一切 T07n0220_p0055a26║智智。善現！是為菩薩摩訶薩善友。 「復次，善 T07n0220_p0055a27║現！諸菩薩摩訶薩善友者，謂若能以無所得 T07n0220_p0055a28║而為方便，說眼界乃至意界無常相亦不可 T07n0220_p0055a29║得，苦相、無我相、不淨相、空相、無相相、無願相、 T07n0220_p0055b01║寂靜相、遠離相亦不可得；說色界乃至法界 T07n0220_p0055b02║無常相亦不可得，苦相、無我相、不淨相、空相、 T07n0220_p0055b03║無相相、無願相、寂靜相、遠離相亦不可得；說 T07n0220_p0055b04║眼識界乃至意識界無常相亦不可得，苦相、 T07n0220_p0055b05║無我相、不淨相、空相、無相相、無願相、寂靜相、遠 T07n0220_p0055b06║離相亦不可得；說眼觸乃至意觸無常相亦 T07n0220_p0055b07║不可得，苦相、無我相、不淨相、空相、無相相、無 T07n0220_p0055b08║願相、寂靜相、遠離相亦不可得；說眼觸為緣 T07n0220_p0055b09║所生諸受乃至意觸為緣所生諸受無常相亦 T07n0220_p0055b10║不可得，苦相、無我相、不淨相、空相、無相相、無 T07n0220_p0055b11║願相、寂靜相、遠離相亦不可得，及勸依此勤 T07n0220_p0055b12║修善根，不令迴向聲聞、獨覺，唯令求得一切 T07n0220_p0055b13║智智。善現！是為菩薩摩訶薩善友。 「復次，善 T07n0220_p0055b14║現！諸菩薩摩訶薩善友者，謂若能以無所得 T07n0220_p0055b15║而為方便，雖說修四念住乃至八聖道支不 T07n0220_p0055b16║可得，雖說修空、無相、無願解脫門不可得，雖 T07n0220_p0055b17║說修佛十力乃至十八佛不共法不可得，雖 T07n0220_p0055b18║說修一切智乃至無上正等菩提不可得，而 T07n0220_p0055b19║勸依此勤修善根，不令迴向聲聞、獨覺，唯令 T07n0220_p0055b20║求得一切智智。善現！是為菩薩摩訶薩善友。 T07n0220_p0055b21║「若菩薩摩訶薩修行般若波羅蜜多時，為此 T07n0220_p0055b22║善友所攝受者，聞說如是甚深般若波羅蜜 T07n0220_p0055b23║多，其心不驚不恐不怖。」 T07n0220_p0055b24║爾時，具壽善現白佛言：「世尊！云何菩薩摩訶 T07n0220_p0055b25║薩修行般若波羅蜜多時，無方便善巧故，聞 T07n0220_p0055b26║說如是甚深般若波羅蜜多，其心有驚有恐 T07n0220_p0055b27║有怖？」 佛告善現：「若菩薩摩訶薩修行般若波 T07n0220_p0055b28║羅蜜多時，以有所得為方便故，離應一切智 T07n0220_p0055b29║智作意，修行般若波羅蜜多，於修般若波羅 T07n0220_p0055c01║蜜多有得有恃；以有所得為方便故，離應一 T07n0220_p0055c02║切智智作意，修行靜慮、精進、安忍、淨戒、布施 T07n0220_p0055c03║波羅蜜多，於修靜慮乃至布施波羅蜜多有 T07n0220_p0055c04║得有恃；以有所得為方便故，離應一切智智 T07n0220_p0055c05║作意，觀色、受、想、行、識內空、外空、內外空、空空、 T07n0220_p0055c06║大空、勝義空、有為空、無為空、畢竟空、無際空、散 T07n0220_p0055c07║無散空、本性空、自共相空、一切法空、不可得空、 T07n0220_p0055c08║無性空、自性空、無性自性空，於觀色、受、想、行、 T07n0220_p0055c09║識空有得有恃；以有所得為方便故，離應一 T07n0220_p0055c10║切智智作意，觀眼處乃至意處內空乃至無 T07n0220_p0055c11║性自性空，於觀眼處乃至意處空有得有恃； T07n0220_p0055c12║以有所得為方便故，離應一切智智作意，觀 T07n0220_p0055c13║色處乃至法處內空乃至無性自性空，於觀 T07n0220_p0055c14║色處乃至法處空有得有恃；以有所得為方 T07n0220_p0055c15║便故，離應一切智智作意，觀眼界乃至意界 T07n0220_p0055c16║內空乃至無性自性空，於觀眼界乃至意界 T07n0220_p0055c17║空有得有恃；以有所得為方便故，離應一切 T07n0220_p0055c18║智智作意，觀色界乃至法界內空乃至無性 T07n0220_p0055c19║自性空，於觀色界乃至法界空有得有恃；以 T07n0220_p0055c20║有所得為方便故，離應一切智智作意，觀眼 T07n0220_p0055c21║識界乃至意識界內空乃至無性自性空，於 T07n0220_p0055c22║觀眼識界乃至意識界空有得有恃；以有所 T07n0220_p0055c23║得為方便故，離應一切智智作意，觀眼觸乃 T07n0220_p0055c24║至意觸內空乃至無性自性空，於觀眼觸乃 T07n0220_p0055c25║至意觸空有得有恃；以有所得為方便故，離 T07n0220_p0055c26║應一切智智作意，觀眼觸為緣所生諸受乃 T07n0220_p0055c27║至意觸為緣所生諸受內空乃至無性自性 T07n0220_p0055c28║空，於觀眼觸為緣所生諸受乃至意觸為緣 T07n0220_p0055c29║所生諸受空有得有恃；以有所得為方便故， T07n0220_p0056a01║離應一切智智作意，修行四念住乃至十八 T07n0220_p0056a02║佛不共法，於修四念住乃至十八佛不共法 T07n0220_p0056a03║有得有恃。善現！如是菩薩摩訶薩修行般若 T07n0220_p0056a04║波羅蜜多時，無方便善巧故，聞說如是甚深 T07n0220_p0056a05║般若波羅蜜多，其心有驚有恐有怖。」 T07n0220_p0056a06║爾時，具壽善現復白佛言：「世尊！云何菩薩摩 T07n0220_p0056a07║訶薩修行般若波羅蜜多時，為諸惡友所攝 T07n0220_p0056a08║受故，聞說如是甚深般若波羅蜜多，其心有 T07n0220_p0056a09║驚有恐有怖？」 佛告善現：「諸菩薩摩訶薩惡友 T07n0220_p0056a10║者，若教厭離般若波羅蜜多，若教厭離靜慮、 T07n0220_p0056a11║精進、安忍、淨戒、布施波羅蜜多，謂作是言：『咄 T07n0220_p0056a12║哉！男子！汝等於此不應修學。所以者何？如是 T07n0220_p0056a13║六種波羅蜜多非佛所說，是文頌者虛誑製 T07n0220_p0056a14║造，是故，汝等不應聽習，不應受持，不應讀 T07n0220_p0056a15║誦，不應思惟，不應推究，不應為他宣說開 T07n0220_p0056a16║示。』善現！是為菩薩摩訶薩惡友。 「復次，善現！ T07n0220_p0056a17║諸菩薩摩訶薩惡友者，若不為說魔事、魔過， T07n0220_p0056a18║謂有惡魔作佛形像，來教菩薩厭離六種波 T07n0220_p0056a19║羅蜜多言：『善男子！汝等何用修此六種波 T07n0220_p0056a20║羅蜜多？』善現！若不為說如是等事令覺悟者， T07n0220_p0056a21║當知是為菩薩摩訶薩惡友。 「復次，善現！菩薩 T07n0220_p0056a22║摩訶薩惡友者，若不為說魔事、魔過，謂有惡 T07n0220_p0056a23║魔作佛形像，來為菩薩宣說開示聲聞、獨覺 T07n0220_p0056a24║相應之法，所謂契經乃至論義，分別顯了令 T07n0220_p0056a25║專修學。善現！若不為說如是等事令覺悟者， T07n0220_p0056a26║當知是為菩薩摩訶薩惡友。 「復次，善現！菩薩 T07n0220_p0056a27║摩訶薩惡友者，若不為說魔事、魔過，謂有惡 T07n0220_p0056a28║魔作佛形像，至菩薩所作如是言：『汝非菩薩， T07n0220_p0056a29║無菩提心，不能安住不退轉地，不能證得所 T07n0220_p0056b01║求無上正等菩提。』善現！若不為說如是等事 T07n0220_p0056b02║令覺悟者，當知是為菩薩摩訶薩惡友。 「復次， T07n0220_p0056b03║善現！菩薩摩訶薩惡友者，若不為說魔事、魔 T07n0220_p0056b04║過，謂有惡魔作佛形像，來語菩薩摩訶薩言： T07n0220_p0056b05║『汝等當知！色空無我、我所，受、想、行、識空無我、 T07n0220_p0056b06║我所；眼處空無我、我所，乃至意處空無我、我 T07n0220_p0056b07║所；色處空無我、我所，乃至法處空無我、我所； T07n0220_p0056b08║眼界空無我、我所，乃至意界空無我、我所；色 T07n0220_p0056b09║界空無我、我所，乃至法界空無我、我所；眼識 T07n0220_p0056b10║界空無我、我所，乃至意識界空無我、我所；眼 T07n0220_p0056b11║觸空無我、我所，乃至意觸空無我、我所；眼觸 T07n0220_p0056b12║為緣所生諸受空無我、我所，乃至意觸為緣 T07n0220_p0056b13║所生諸受空無我、我所；四念住空無我、我所， T07n0220_p0056b14║乃至八聖道支空無我、我所；布施波羅蜜多 T07n0220_p0056b15║空無我、我所，乃至般若波羅蜜多空無我、我 T07n0220_p0056b16║所；空解脫門空無我、我所，無相、無願解脫門 T07n0220_p0056b17║空無我、我所；佛十力空無我、我所，乃至十八 T07n0220_p0056b18║佛不共法空無我、我所。何用無上正等菩提？』 T07n0220_p0056b19║善現！若不為說如是等事令覺悟者，當知是 T07n0220_p0056b20║為菩薩摩訶薩惡友。 「復次，善現！菩薩摩訶薩 T07n0220_p0056b21║惡友者，若不為說魔事、魔過，謂有惡魔作獨 T07n0220_p0056b22║覺形像來至菩薩所，作如是言：『咄！善男子！東 T07n0220_p0056b23║西南北四維上下十方世界，一切如來應正等 T07n0220_p0056b24║覺、聲聞、菩薩都無所有，汝於是事應深信受， T07n0220_p0056b25║勿自勤苦欲求供養，聽聞正法如說修行。』善 T07n0220_p0056b26║現！若不為說如是等事令覺悟者，當知是為 T07n0220_p0056b27║菩薩摩訶薩惡友。 「復次，善現！菩薩摩訶薩惡 T07n0220_p0056b28║友者，若不為說魔事、魔過，謂有惡魔作聲聞 T07n0220_p0056b29║形像來至菩薩所，令深厭離一切智智相應 T07n0220_p0056c01║作意，令極忻樂聲聞、獨覺相應作意。善現！若 T07n0220_p0056c02║不為說如是等事令覺悟者，當知是為菩薩 T07n0220_p0056c03║摩訶薩惡友。 「復次，善現！菩薩摩訶薩惡友者， T07n0220_p0056c04║若不為說魔事、魔過，謂有惡魔化作親教軌 T07n0220_p0056c05║範形像來至菩薩所，令深厭離菩薩勝行，所 T07n0220_p0056c06║謂布施波羅蜜多乃至般若波羅蜜多；及令 T07n0220_p0056c07║厭離一切智智，所謂無上正等菩提。唯教修 T07n0220_p0056c08║習三解脫門，速證聲聞或獨覺地，不趣無上 T07n0220_p0056c09║正等菩提。善現！若不為說如是等事令覺悟 T07n0220_p0056c10║者，當知是為菩薩摩訶薩惡友。 「復次，善現！菩 T07n0220_p0056c11║薩摩訶薩惡友者，若不為說魔事、魔過，謂有 T07n0220_p0056c12║惡魔作父母形像，來至菩薩所告言：『子！子！汝 T07n0220_p0056c13║當精勤求證預流、一來、不還、阿羅漢果，足得 T07n0220_p0056c14║永離生死大苦，速證涅槃究竟安樂，何用遠 T07n0220_p0056c15║趣諸佛無上正等菩提？求菩提者要經無量 T07n0220_p0056c16║無數大劫，輪迴生死教化有情，捨命、捨身、斷 T07n0220_p0056c17║支、斷節，徒自勤苦誰荷汝恩，所求菩提或證 T07n0220_p0056c18║不證！』善現！若不為說如是等事令覺悟者，當 T07n0220_p0056c19║知是為菩薩摩訶薩惡友。 「復次，善現！菩薩摩 T07n0220_p0056c20║訶薩惡友者，若不為說魔事、魔過，謂有惡魔 T07n0220_p0056c21║作苾芻形像來至菩薩所，以有所得而為方 T07n0220_p0056c22║便，說色無常相實有可得，說受、想、行、識無常 T07n0220_p0056c23║相實有可得；說色苦相、無我相、不淨相、空相、 T07n0220_p0056c24║無相相、無願相、寂靜相、遠離相實有可得，說 T07n0220_p0056c25║受、想、行、識苦相、無我相、不淨相、空相、無相相、無 T07n0220_p0056c26║願相、寂靜相、遠離相實有可得。以有所得而 T07n0220_p0056c27║為方便，說眼處乃至意處無常相、苦相、無我 T07n0220_p0056c28║相、不淨相、空相、無相相、無願相、寂靜相、遠離相 T07n0220_p0056c29║實有可得；以有所得而為方便，說色處乃至 T07n0220_p0057a01║法處無常相、苦相、無我相、不淨相、空相、無相相、 T07n0220_p0057a02║無願相、寂靜相、遠離相實有可得；以有所得 T07n0220_p0057a03║而為方便，說眼界乃至意界無常相、苦相、無 T07n0220_p0057a04║我相、不淨相、空相、無相相、無願相、寂靜相、遠離 T07n0220_p0057a05║相實有可得；以有所得而為方便，說色界乃 T07n0220_p0057a06║至法界無常相、苦相、無我相、不淨相、空相、無相 T07n0220_p0057a07║相、無願相、寂靜相、遠離相實有可得；以有所 T07n0220_p0057a08║得而為方便，說眼識界乃至意識界無常相、 T07n0220_p0057a09║苦相、無我相、不淨相、空相、無相相、無願相、寂靜 T07n0220_p0057a10║相、遠離相實有可得；以有所得而為方便，說 T07n0220_p0057a11║眼觸乃至意觸無常相、苦相、無我相、不淨相、空 T07n0220_p0057a12║相、無相相、無願相、寂靜相、遠離相實有可得； T07n0220_p0057a13║以有所得而為方便，說眼觸為緣所生諸受 T07n0220_p0057a14║乃至意觸為緣所生諸受無常相、苦相、無我相、 T07n0220_p0057a15║不淨相、空相、無相相、無願相、寂靜相、遠離相實 T07n0220_p0057a16║有可得；以有所得而為方便，說四念住乃至 T07n0220_p0057a17║八聖道支實有可得令其修學；以有所得而 T07n0220_p0057a18║為方便，說布施波羅蜜多乃至般若波羅蜜 T07n0220_p0057a19║多實有可得令其修學；以有所得而為方便， T07n0220_p0057a20║說空、無相、無願解脫門實有可得令其修學； T07n0220_p0057a21║以有所得而為方便，說陀羅尼門、三摩地門 T07n0220_p0057a22║實有可得令其修學；以有所得而為方便，說 T07n0220_p0057a23║五眼、六神通實有可得令其修學；以有所得 T07n0220_p0057a24║而為方便，說佛十力乃至十八佛不共法實 T07n0220_p0057a25║有可得令其修學。善現！若不為說如是等事 T07n0220_p0057a26║令覺悟者，當知是為菩薩摩訶薩惡友。 「若菩 T07n0220_p0057a27║薩摩訶薩修行般若波羅蜜多時，為此惡友 T07n0220_p0057a28║所攝受者，聞說如是甚深般若波羅蜜多，其 T07n0220_p0057a29║心有驚有恐有怖。是故菩薩摩訶薩修行般 T07n0220_p0057b01║若波羅蜜多時，於諸惡友應審觀察方便遠 T07n0220_p0057b02║離。」 T07n0220_p0057b03║大般若波羅蜜多經卷第四百一十