【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0046b04║ T07n0220_p0046b05║ T07n0220_p0046b06║大般若波羅蜜多經卷第四百九 T07n0220_p0046b07║ T07n0220_p0046b08║ 三藏法師玄奘奉 詔譯 T07n0220_p0046b09║第二分勝軍品第八之二 T07n0220_p0046b10║「世尊！我於如夢、如響、如光影、如陽焰、如像、如 T07n0220_p0046b11║幻、如化五蘊若增若減不知不得，如何可言 T07n0220_p0046b12║此是如夢五蘊乃至如化五蘊？如夢五蘊等 T07n0220_p0046b13║名皆無所住亦非不住。何以故？如夢五蘊等 T07n0220_p0046b14║義無所有故，如夢五蘊等名都無所住亦非 T07n0220_p0046b15║不住。 「世尊！我於遠離、寂靜、無生無滅、無染無 T07n0220_p0046b16║淨、絕諸戲論真如、法界、法性、實際、平等性、離生 T07n0220_p0046b17║性、法定、法住若增若減不知不得，如何可言 T07n0220_p0046b18║此是遠離乃至法住？遠離等名皆無所住亦 T07n0220_p0046b19║非不住。何以故？遠離等義無所有故，遠離 T07n0220_p0046b20║等名都無所住亦非不住。 「世尊！我於若善若 T07n0220_p0046b21║非善、若有為若無為、若有漏若無漏、若世間若 T07n0220_p0046b22║出世間等法若增若減不知不得，如何可言 T07n0220_p0046b23║此是善非善等法？善非善等法名皆無所住 T07n0220_p0046b24║亦非不住。何以故？善非善等法義無所有故， T07n0220_p0046b25║善非善等法名都無所住亦非不住。 「世尊！我 T07n0220_p0046b26║於過去未來現在等法及於非過去非未來非 T07n0220_p0046b27║現在等法若增若減不知不得，如何可言此 T07n0220_p0046b28║是過去等法，此非過去等法？過去等法名及 T07n0220_p0046b29║非過去等法名皆無所住亦非不住。何以故？ T07n0220_p0046c01║過去等法義及非過去等法義無所有故，過 T07n0220_p0046c02║去等法名及非過去等法名都無所住亦非 T07n0220_p0046c03║不住。世尊！何等名為非過去非未來非現在 T07n0220_p0046c04║法？世尊！謂無為法。世尊！無為法者，謂無生 T07n0220_p0046c05║無住無滅法。 「世尊！我於十方殑伽沙等諸佛 T07n0220_p0046c06║世界一切如來、應、正等覺及諸菩薩、聲聞僧等 T07n0220_p0046c07║若增若減不知不得，如何可言此是十方殑 T07n0220_p0046c08║伽沙等諸佛世界一切如來、應、正等覺及諸菩 T07n0220_p0046c09║薩、聲聞僧等？如是諸名皆無所住亦非不住。 T07n0220_p0046c10║何以故？如是諸義無所有故，如是諸名都無 T07n0220_p0046c11║所住亦非不住。 「世尊！我於如上所說諸法若 T07n0220_p0046c12║增若減不知不得，如何可言此是菩薩摩訶 T07n0220_p0046c13║薩，此是般若波羅蜜多？ 「世尊！我於菩薩摩 T07n0220_p0046c14║訶薩及於般若波羅蜜多皆不知不得，云何 T07n0220_p0046c15║令我以般若波羅蜜多相應之法，教誡教授 T07n0220_p0046c16║諸菩薩摩訶薩？ 「世尊！諸菩薩摩訶薩名及 T07n0220_p0046c17║般若波羅蜜多名，皆無所住亦非不住。何以 T07n0220_p0046c18║故？是二種義無所有故，此二種名都無所住 T07n0220_p0046c19║亦非不住。 T07n0220_p0046c20║「世尊！如是諸法和合因緣，假名菩薩摩訶薩， T07n0220_p0046c21║假名般若波羅蜜多。此二假名於蘊、處、界中 T07n0220_p0046c22║不可說，乃至於十八佛不共法中不可說；於 T07n0220_p0046c23║如夢五蘊中不可說，乃至於如化五蘊中不 T07n0220_p0046c24║可說；於遠離寂靜等中不可說，乃至於十方 T07n0220_p0046c25║殑伽沙等諸佛世界一切如來、應、正等覺及諸 T07n0220_p0046c26║菩薩、聲聞僧等中不可說。何以故？如上所說 T07n0220_p0046c27║諸法增減皆不可知不可得故。 「世尊！如上所 T07n0220_p0046c28║說五蘊等名無處可說，菩薩摩訶薩名及般 T07n0220_p0046c29║若波羅蜜多名亦無處可說。如是如夢等名 T07n0220_p0047a01║無處可說，如虛空名無處可說，如地、水、火、風、 T07n0220_p0047a02║名無處可說，如戒、定、慧、解脫、解脫智見名無 T07n0220_p0047a03║處可說，如預流、一來、不還、阿羅漢、獨覺、如來 T07n0220_p0047a04║及彼諸法名無處可說，如善非善、常無常、樂 T07n0220_p0047a05║苦、我無我、遠離不遠離、寂靜不寂靜等若有若 T07n0220_p0047a06║無名皆無處可說，菩薩摩訶薩名及般若波 T07n0220_p0047a07║羅蜜多名亦無處可說。所以者何？如是諸名 T07n0220_p0047a08║皆無所住亦非不住。何以故？如是諸義無所 T07n0220_p0047a09║有故，如是諸名都無所住亦非不住。 「世尊！我 T07n0220_p0047a10║依是義故說於法若增若減不知不得，如何 T07n0220_p0047a11║可言此名菩薩摩訶薩，此名般若波羅蜜多？ T07n0220_p0047a12║「世尊！我於此二若義若名不知不得，云何令 T07n0220_p0047a13║我以般若波羅蜜多相應之法，教誡教授諸 T07n0220_p0047a14║菩薩摩訶薩？由此因緣，若以是法教誡教授 T07n0220_p0047a15║諸菩薩摩訶薩，我當有悔。 「世尊！若菩薩摩訶 T07n0220_p0047a16║薩聞以如是相狀宣說般若波羅蜜多時，心 T07n0220_p0047a17║不沈沒亦不憂悔，其心不驚不恐不怖，當知 T07n0220_p0047a18║是菩薩摩訶薩決定已住不退轉地，以無所 T07n0220_p0047a19║住方便而住。 T07n0220_p0047a20║「復次，世尊！諸菩薩摩訶薩修行般若波羅蜜 T07n0220_p0047a21║多時，不應住色乃至識，不應住眼處乃至意 T07n0220_p0047a22║處，不應住色處乃至法處，不應住眼界乃至 T07n0220_p0047a23║意界，不應住色界乃至法界，不應住眼識界 T07n0220_p0047a24║乃至意識界，不應住眼觸乃至意觸，不應住 T07n0220_p0047a25║眼觸為緣所生諸受乃至意觸為緣所生諸 T07n0220_p0047a26║受，不應住地界乃至識界，不應住無明乃至 T07n0220_p0047a27║老死。何以故？世尊！色色性空，受、想、行、識受、 T07n0220_p0047a28║想、行、識性空。世尊！是色非色空，是色空非 T07n0220_p0047a29║色，色不離空，空不離色，色即是空，空即是 T07n0220_p0047b01║色，受、想、行、識亦復如是。由此因緣，諸菩薩 T07n0220_p0047b02║摩訶薩修行般若波羅蜜多時，不應住色乃 T07n0220_p0047b03║至識，乃至老死應知亦爾。 「復次，世尊！諸菩 T07n0220_p0047b04║薩摩訶薩修行般若波羅蜜多時，不應住四 T07n0220_p0047b05║念住乃至十八佛不共法。何以故？世尊！四 T07n0220_p0047b06║念住四念住性空。世尊！是四念住非四念住 T07n0220_p0047b07║空，是四念住空非四念住，四念住不離空，空 T07n0220_p0047b08║不離四念住，四念住即是空，空即是四念住。 T07n0220_p0047b09║由此因緣，諸菩薩摩訶薩修行般若波羅蜜 T07n0220_p0047b10║多時，不應住四念住，乃至十八佛不共法應 T07n0220_p0047b11║知亦爾。 「復次，世尊！諸菩薩摩訶薩修行般若 T07n0220_p0047b12║波羅蜜多時，不應住布施波羅蜜多乃至般 T07n0220_p0047b13║若波羅蜜多。何以故？世尊！布施波羅蜜多布 T07n0220_p0047b14║施波羅蜜多性空。世尊！是布施波羅蜜多非 T07n0220_p0047b15║布施波羅蜜多空，是布施波羅蜜多空非布 T07n0220_p0047b16║施波羅蜜多，布施波羅蜜多不離空，空不離 T07n0220_p0047b17║布施波羅蜜多，布施波羅蜜多即是空，空即 T07n0220_p0047b18║是布施波羅蜜多。由此因緣，諸菩薩摩訶薩 T07n0220_p0047b19║修行般若波羅蜜多時，不應住布施波羅蜜 T07n0220_p0047b20║多，乃至般若波羅蜜多應知亦爾。 「復次，世尊！ T07n0220_p0047b21║諸菩薩摩訶薩修行般若波羅蜜多時，不應 T07n0220_p0047b22║住諸字，不應住諸字所引，若一言所引，若 T07n0220_p0047b23║二言所引，若多言所引，不應住殊勝神通。何 T07n0220_p0047b24║以故？世尊！諸字諸字性空。世尊！是諸字非 T07n0220_p0047b25║諸字空，是諸字空非諸字，諸字不離空，空 T07n0220_p0047b26║不離諸字，諸字即是空，空即是諸字。由此 T07n0220_p0047b27║因緣，諸菩薩摩訶薩修行般若波羅蜜多時， T07n0220_p0047b28║不應住諸字，諸字所引殊勝神通應知亦爾。 T07n0220_p0047b29║「復次，世尊！諸菩薩摩訶薩修行般若波羅蜜 T07n0220_p0047c01║多時，不應住諸法若常若無常、若樂若苦、若 T07n0220_p0047c02║我若無我、若空若不空、若寂靜若不寂靜、若遠 T07n0220_p0047c03║離若不遠離。何以故？世尊！諸法常無常諸 T07n0220_p0047c04║法常無常性空。世尊！是諸法常無常非諸法 T07n0220_p0047c05║常無常空，是諸法常無常空非諸法常無常， T07n0220_p0047c06║諸法常無常不離空，空不離諸法常無常，諸 T07n0220_p0047c07║法常無常即是空，空即是諸法常無常。由此 T07n0220_p0047c08║因緣，諸菩薩摩訶薩修行般若波羅蜜多時， T07n0220_p0047c09║不應住諸法若常若無常，乃至諸法遠離不 T07n0220_p0047c10║遠離應知亦爾。 「復次，世尊！諸菩薩摩訶薩修 T07n0220_p0047c11║行般若波羅蜜多時，不應住諸法真如、法界、 T07n0220_p0047c12║法性、平等性、離生性、實際。何以故？世尊！諸 T07n0220_p0047c13║法真如真如性空。世尊！是真如非真如空，是 T07n0220_p0047c14║真如空非真如，真如不離空，空不離真如，真 T07n0220_p0047c15║如即是空，空即是真如。由此因緣，諸菩薩 T07n0220_p0047c16║摩訶薩修行般若波羅蜜多時，不應住諸法 T07n0220_p0047c17║真如，乃至實際應知亦爾。 「復次，世尊！諸菩 T07n0220_p0047c18║薩摩訶薩修行般若波羅蜜多時，不應住一 T07n0220_p0047c19║切陀羅尼門、三摩地門。何以故？世尊！一切 T07n0220_p0047c20║陀羅尼門陀羅尼門性空。世尊！是陀羅尼門 T07n0220_p0047c21║非陀羅尼門空，是陀羅尼門空非陀羅尼門， T07n0220_p0047c22║陀羅尼門不離空，空不離陀羅尼門，陀羅尼 T07n0220_p0047c23║門即是空，空即是陀羅尼門。由此因緣，諸 T07n0220_p0047c24║菩薩摩訶薩修行般若波羅蜜多時，不應住 T07n0220_p0047c25║一切陀羅尼門，三摩地門應知亦爾。 T07n0220_p0047c26║「世尊！若菩薩摩訶薩無方便善巧修行般若 T07n0220_p0047c27║波羅蜜多時，我、我所執所纏擾故，心便住色， T07n0220_p0047c28║住受、想、行、識。由此住故，於色作加行，於受、 T07n0220_p0047c29║想、行、識作加行。由加行故，不能攝受甚深般 T07n0220_p0048a01║若波羅蜜多，不能修學甚深般若波羅蜜多， T07n0220_p0048a02║不能圓滿甚深般若波羅蜜多，不能成辦一 T07n0220_p0048a03║切智智。 「世尊！若菩薩摩訶薩無方便善巧修 T07n0220_p0048a04║行般若波羅蜜多時，我、我所執所纏擾故，乃 T07n0220_p0048a05║至心便住一切陀羅尼門，住一切三摩地門。 T07n0220_p0048a06║由此住故，於一切陀羅尼門作加行，於一切 T07n0220_p0048a07║三摩地門作加行。由加行故，不能攝受甚深 T07n0220_p0048a08║般若波羅蜜多，不能修學甚深般若波羅蜜 T07n0220_p0048a09║多，不能圓滿甚深般若波羅蜜多，不能成辦 T07n0220_p0048a10║一切智智。 「何以故！世尊！色不應攝受，受、想、 T07n0220_p0048a11║行、識不應攝受；色不應攝受故便非色，受、想、 T07n0220_p0048a12║行、識不應攝受故便非受、想、行、識。所以者何？ T07n0220_p0048a13║色、受、想、行、識皆本性空故。世尊！乃至一切陀 T07n0220_p0048a14║羅尼門不應攝受，一切三摩地門不應攝受； T07n0220_p0048a15║一切陀羅尼門不應攝受故便非一切陀羅尼 T07n0220_p0048a16║門，一切三摩地門不應攝受故便非一切三 T07n0220_p0048a17║摩地門。所以者何？一切陀羅尼門及三摩地 T07n0220_p0048a18║門皆本性空故。世尊！其所攝受修學圓滿甚 T07n0220_p0048a19║深般若波羅蜜多亦不應攝受，甚深般若波 T07n0220_p0048a20║羅蜜多不應攝受故，便非甚深般若波羅蜜 T07n0220_p0048a21║多。所以者何？本性空故。 「如是菩薩摩訶薩 T07n0220_p0048a22║修行般若波羅蜜多時，應以本性空觀一切 T07n0220_p0048a23║法，作此觀時心無行處，是名菩薩摩訶薩無 T07n0220_p0048a24║所攝受三摩地。此三摩地微妙殊勝廣大無 T07n0220_p0048a25║量，能集無邊無礙作用，不共一切聲聞、獨覺， T07n0220_p0048a26║其所成辦一切智智亦不應攝受，如是一切 T07n0220_p0048a27║智智不應攝受故便非一切智智。所以者何？ T07n0220_p0048a28║以內空故，以外空、內外空、空空、大空、勝義空、 T07n0220_p0048a29║有為空、無為空、畢竟空、無際空、散無散空、本 T07n0220_p0048b01║性空、自共相空、一切法空、不可得空、無性空、自 T07n0220_p0048b02║性空、無性自性空故。何以故？世尊！是一切 T07n0220_p0048b03║智智非取相修得。所以者何？諸取相者皆是 T07n0220_p0048b04║煩惱。何等為相？所謂色相、受、想、行、識相，乃至 T07n0220_p0048b05║一切陀羅尼門相、一切三摩地門相。於此諸 T07n0220_p0048b06║相而取著者，名為煩惱。 「是故不應取相修得 T07n0220_p0048b07║一切智智，若取相修得一切智智者，勝軍梵 T07n0220_p0048b08║志於一切智智不應信解。何等名為彼信解 T07n0220_p0048b09║相？謂於般若波羅蜜多深生淨信，由勝解力 T07n0220_p0048b10║思量觀察一切智智，不以相為方便，亦不以 T07n0220_p0048b11║非相為方便，以相與非相俱不可取故。 「是勝 T07n0220_p0048b12║軍梵志雖由信解力歸趣佛法，名隨信行，而 T07n0220_p0048b13║能以本性空悟入一切智智。既悟入已，不取 T07n0220_p0048b14║色相，不取受、想、行、識相，乃至不取一切陀羅 T07n0220_p0048b15║尼門相、一切三摩地門相。何以故？以一切法 T07n0220_p0048b16║自相皆空，能取、所取俱不可得故。所以者何？ T07n0220_p0048b17║如是梵志不以內得現觀而觀一切智智，不 T07n0220_p0048b18║以外得現觀而觀一切智智，不以內外得現 T07n0220_p0048b19║觀而觀一切智智，不以無智得現觀而觀一 T07n0220_p0048b20║切智智，不以餘得現觀而觀一切智智，亦不 T07n0220_p0048b21║以不得現觀而觀一切智智。所以者何？是勝 T07n0220_p0048b22║軍梵志不見所觀一切智智，不見能觀般若， T07n0220_p0048b23║不見觀者、觀所依處及起觀時。 「是勝軍梵志 T07n0220_p0048b24║非於內色、受、想、行、識觀一切智智，非於外色、 T07n0220_p0048b25║受、想、行、識觀一切智智，非於內外色、受、想、行、 T07n0220_p0048b26║識觀一切智智，亦非離色、受、想、行、識觀一切 T07n0220_p0048b27║智智。乃至非於內一切陀羅尼門、三摩地門 T07n0220_p0048b28║觀一切智智，非於外一切陀羅尼門、三摩地 T07n0220_p0048b29║門觀一切智智，非於內外一切陀羅尼門、三 T07n0220_p0048c01║摩地門觀一切智智，亦非離一切陀羅尼門、 T07n0220_p0048c02║三摩地門觀一切智智。何以故？若內、若外、若 T07n0220_p0048c03║內外、若離內外，一切皆空不可得故。 「是勝軍 T07n0220_p0048c04║梵志以如是等諸離相門，於一切智智深生 T07n0220_p0048c05║信解；由此信解，於一切法皆無取著，以諸 T07n0220_p0048c06║法實相不可得故。如是梵志以離相門，於一 T07n0220_p0048c07║切智智得信解已，於一切法皆不取相，亦不 T07n0220_p0048c08║思惟無相諸法，以相、無相法皆不可得故。如 T07n0220_p0048c09║是梵志由勝解力，於一切法不取不捨，以實 T07n0220_p0048c10║相法中無取捨故。時，彼梵志於自信解乃至 T07n0220_p0048c11║涅槃亦不取著。所以者何？以一切法本性皆 T07n0220_p0048c12║空不可取故。 T07n0220_p0048c13║「世尊！諸菩薩摩訶薩所得般若波羅蜜多亦 T07n0220_p0048c14║復如是，於一切法無所取著，能從此岸到彼 T07n0220_p0048c15║岸故；若於諸法少有取著，則於彼岸非為能 T07n0220_p0048c16║到。是故菩薩摩訶薩修行般若波羅蜜多時， T07n0220_p0048c17║不取一切色，不取一切受、想、行、識。何以故？以 T07n0220_p0048c18║一切法不可取故。乃至不取一切陀羅尼門， T07n0220_p0048c19║不取一切三摩地門。何以故？以一切法不可 T07n0220_p0048c20║取故。是菩薩摩訶薩雖於一切色、受、想、行、識， T07n0220_p0048c21║乃至一切陀羅尼門、三摩地門，若[物/心]若別皆無 T07n0220_p0048c22║所取；而以本願所行四念住乃至八聖道支 T07n0220_p0048c23║未圓滿故，及以本願所證佛十力乃至十八 T07n0220_p0048c24║佛不共法未成辦故，於其中間終不以不取 T07n0220_p0048c25║一切相故而般涅槃。 「是菩薩摩訶薩雖能圓 T07n0220_p0048c26║滿四念住乃至八聖道支，及能成辦佛十力 T07n0220_p0048c27║乃至十八佛不共法，而不見四念住乃至八 T07n0220_p0048c28║聖道支，及不見佛十力乃至十八佛不共法。 T07n0220_p0048c29║何以故？是四念住即非四念住，乃至八聖道 T07n0220_p0049a01║支即非八聖道支，及佛十力即非佛十力，乃 T07n0220_p0049a02║至十八佛不共法即非十八佛不共法，以一 T07n0220_p0049a03║切法非法、非非法故。是菩薩摩訶薩修行般 T07n0220_p0049a04║若波羅蜜多時，雖不取著色，不取著受、想、行、 T07n0220_p0049a05║識，乃至不取著十八佛不共法，而能成辦一 T07n0220_p0049a06║切事業。 「復次，世尊！諸菩薩摩訶薩修行般若 T07n0220_p0049a07║波羅蜜多時，應當如是審諦觀察：何者是般 T07n0220_p0049a08║若波羅蜜多？何故名般若波羅蜜多？誰之般 T07n0220_p0049a09║若波羅蜜多？如是般若波羅蜜多為何所用？ T07n0220_p0049a10║是菩薩摩訶薩修行般若波羅蜜多時審諦 T07n0220_p0049a11║觀察：若法無所有不可得，是為般若波羅蜜 T07n0220_p0049a12║多於無所有不可得中何所徵詰？」 時，舍利子 T07n0220_p0049a13║問善現言：「此中何法名無所有不可得耶？」 善 T07n0220_p0049a14║現對曰：「所謂般若波羅蜜多法無所有不可 T07n0220_p0049a15║得，乃至布施波羅蜜多法無所有不可得，由 T07n0220_p0049a16║內空故乃至無性自性空故。 「舍利子！色法無 T07n0220_p0049a17║所有不可得，受、想、行、識法無所有不可得；內 T07n0220_p0049a18║空法無所有不可得，乃至無性自性空法無 T07n0220_p0049a19║所有不可得；四念住法無所有不可得，乃至 T07n0220_p0049a20║八聖道支法無所有不可得；佛十力法無所 T07n0220_p0049a21║有不可得，乃至十八佛不共法法無所有不 T07n0220_p0049a22║可得；六神通法無所有不可得；真如法無所 T07n0220_p0049a23║有不可得，乃至實際法無所有不可得；預流 T07n0220_p0049a24║法無所有不可得，一來、不還、阿羅漢、獨覺法 T07n0220_p0049a25║無所有不可得；菩薩法無所有不可得，諸佛 T07n0220_p0049a26║法無所有不可得；一切智智法無所有不可 T07n0220_p0049a27║得。由內空故乃至無性自性空故。 「舍利子！若 T07n0220_p0049a28║菩薩摩訶薩修行般若波羅蜜多，能作如是 T07n0220_p0049a29║審諦觀察，諸所有法皆無所有不可得時，心 T07n0220_p0049b01║不沈沒亦不憂悔，其心不驚不恐不怖，當知 T07n0220_p0049b02║是菩薩摩訶薩能於般若波羅蜜多常不捨 T07n0220_p0049b03║離。」 時，舍利子問善現言：「何緣故知是行般 T07n0220_p0049b04║若波羅蜜多諸菩薩摩訶薩，能於般若波羅蜜 T07n0220_p0049b05║多常不捨離？」 善現對曰：「是菩薩摩訶薩修行 T07n0220_p0049b06║般若波羅蜜多時，如實知色離色自性，受、想、 T07n0220_p0049b07║行、識離受、想、行、識自性；如實知布施波羅蜜 T07n0220_p0049b08║多離布施波羅蜜多自性，乃至般若波羅蜜 T07n0220_p0049b09║多離般若波羅蜜多自性；乃至如實知十八 T07n0220_p0049b10║佛不共法離十八佛不共法自性，乃至如實 T07n0220_p0049b11║知實際離實際自性。舍利子！由此故知，是 T07n0220_p0049b12║行般若波羅蜜多諸菩薩摩訶薩能於般若波 T07n0220_p0049b13║羅蜜多常不捨離。」 時，舍利子問善現言：「何者 T07n0220_p0049b14║是色自性？何者是受、想、行、識自性？乃至何者 T07n0220_p0049b15║是實際自性？」 善現對曰：「無性是色自性，無 T07n0220_p0049b16║性是受、想、行、識自性，乃至無性是實際自性。 T07n0220_p0049b17║舍利子！由是當知，色離色自性，受、想、行、識 T07n0220_p0049b18║離受、想、行、識自性，乃至實際離實際自性。舍 T07n0220_p0049b19║利子！色亦離色相，受、想、行、識亦離受、想、行、識 T07n0220_p0049b20║相，乃至實際亦離實際相。舍利子！自性亦 T07n0220_p0049b21║離自性，相亦離相，自性亦離相，相亦離自 T07n0220_p0049b22║性。」 T07n0220_p0049b23║時，舍利子謂善現言：「若菩薩摩訶薩於此中學， T07n0220_p0049b24║速能成辦一切智智。」 善現報言：「如是！如是！誠 T07n0220_p0049b25║如所說。若菩薩摩訶薩於此中學速能成辦 T07n0220_p0049b26║一切智智。何以故？舍利子！是菩薩摩訶薩 T07n0220_p0049b27║知一切法無生成故。」 舍利子言：「何緣諸法無 T07n0220_p0049b28║生、無成？」 善現對曰：「色空故，生及成辦俱不可 T07n0220_p0049b29║得；受、想、行、識空故，生及成辦俱不可得，如是 T07n0220_p0049c01║乃至實際空故，生及成辦俱不可得。舍利子！ T07n0220_p0049c02║若菩薩摩訶薩能於般若波羅蜜多作如是 T07n0220_p0049c03║學，則便漸近一切智智，如如漸近一切智智， T07n0220_p0049c04║如是如是得身清淨，得語清淨，得意清淨， T07n0220_p0049c05║得相清淨，如如獲得身、語、意、相四種清淨；如 T07n0220_p0049c06║是如是不生貪、瞋、癡、慢、諂、誑、慳貪、見趣、俱行 T07n0220_p0049c07║之心。是菩薩摩訶薩由常不生貪等心故，畢 T07n0220_p0049c08║竟不墮女人胎中，恒受化生離險惡趣，除為 T07n0220_p0049c09║利樂有情因緣。是菩薩摩訶薩從一佛土至 T07n0220_p0049c10║一佛土，供養恭敬、尊重讚嘆諸佛世尊，成熟 T07n0220_p0049c11║有情、嚴淨佛土，乃至證得所求無上正等菩 T07n0220_p0049c12║提常不離佛。舍利子！若菩薩摩訶薩欲得如 T07n0220_p0049c13║是功德勝利，當學般若波羅蜜多無得暫捨。」 T07n0220_p0049c14║ 第二分行相品第九之一 T07n0220_p0049c15║爾時，具壽善現白佛言：「世尊！若菩薩摩訶薩 T07n0220_p0049c16║無方便善巧修行般若波羅蜜多時，若行色 T07n0220_p0049c17║是行其相，若行受、想、行、識是行其相；若行色 T07n0220_p0049c18║常無常是行其相，若行受、想、行、識常無常是 T07n0220_p0049c19║行其相；若行色樂苦是行其相，若行受、想、行、 T07n0220_p0049c20║識樂苦是行其相；若行色我無我是行其相， T07n0220_p0049c21║若行受、想、行、識我無我是行其相；若行色淨 T07n0220_p0049c22║不淨是行其相，若行受、想、行、識淨不淨是行 T07n0220_p0049c23║其相；若行色遠離不遠離是行其相，若行受、 T07n0220_p0049c24║想、行、識遠離不遠離是行其相；若行色寂靜 T07n0220_p0049c25║不寂靜是行其相，若行受、想、行、識寂靜不寂 T07n0220_p0049c26║靜是行其相；若行四念住是行其相，乃至若 T07n0220_p0049c27║行十八佛不共法是行其相。若作是念：『我行 T07n0220_p0049c28║般若波羅蜜多。』有所得故是行其相。若作是 T07n0220_p0049c29║念：『我是菩薩。』有所得故是行其相。若作是念： T07n0220_p0050a01║『有能如是修行般若波羅蜜多，是為菩薩修行 T07n0220_p0050a02║般若波羅蜜多。』有所得故是行其相。世尊！若 T07n0220_p0050a03║菩薩摩訶薩作如是等種種分別，修行般若波 T07n0220_p0050a04║羅蜜多無方便善巧故，非行般若波羅蜜多。」 T07n0220_p0050a05║時，具壽善現謂舍利子言：「若菩薩摩訶薩無 T07n0220_p0050a06║方便善巧修行般若波羅蜜多時，若於色住 T07n0220_p0050a07║想勝解，則於色作加行；若於受、想、行、識住想 T07n0220_p0050a08║勝解，則於受、想、行、識作加行。由加行故，不能 T07n0220_p0050a09║解脫生老病死愁歎憂惱及後世苦。若菩薩 T07n0220_p0050a10║摩訶薩無方便善巧修行般若波羅蜜多時， T07n0220_p0050a11║若於眼處乃至意處住想勝解，則於眼處乃 T07n0220_p0050a12║至意處作加行；若於色處乃至法處住想勝 T07n0220_p0050a13║解，則於色處乃至法處作加行。由加行故，不 T07n0220_p0050a14║能解脫生老病死愁歎憂惱及後世苦。若菩 T07n0220_p0050a15║薩摩訶薩無方便善巧修行般若波羅蜜多 T07n0220_p0050a16║時，若於眼界乃至眼觸為緣所生諸受住想 T07n0220_p0050a17║勝解，則於眼界乃至眼觸為緣所生諸受作 T07n0220_p0050a18║加行，乃至若於意界乃至意觸為緣所生諸 T07n0220_p0050a19║受住想勝解，則於意界乃至意觸為緣所生 T07n0220_p0050a20║諸受作加行。由加行故，不能解脫生老病 T07n0220_p0050a21║死愁歎憂惱及後世苦。若菩薩摩訶薩無方 T07n0220_p0050a22║便善巧修行般若波羅蜜多時，若於四念住 T07n0220_p0050a23║乃至八聖道支住想勝解，則於四念住乃至 T07n0220_p0050a24║八聖道支作加行，乃至若於佛十力乃至十 T07n0220_p0050a25║八佛不共法住想勝解，則於佛十力乃至十 T07n0220_p0050a26║八佛不共法作加行。由加行故，不能解脫生 T07n0220_p0050a27║老病死愁歎憂惱及後世苦。 「舍利子！是菩薩 T07n0220_p0050a28║摩訶薩修行般若波羅蜜多時無方便善巧 T07n0220_p0050a29║故，尚不能證聲聞、獨覺所住之地，況證無上 T07n0220_p0050b01║正等菩提！舍利子！若菩薩摩訶薩作如是等 T07n0220_p0050b02║修行般若波羅蜜多，當知此名無方便善巧 T07n0220_p0050b03║者；成就種種無方便善巧故，諸有所作皆不 T07n0220_p0050b04║能成。」 時，舍利子問善現言：「云何當知諸菩 T07n0220_p0050b05║薩摩訶薩有方便善巧修行般若波羅蜜多？」 T07n0220_p0050b06║善現對曰：「若菩薩摩訶薩修行般若波羅蜜 T07n0220_p0050b07║多時，有方便善巧故不行色，不行色相；不 T07n0220_p0050b08║行受、想、行、識，不行受、想、行、識相。不行色常無 T07n0220_p0050b09║常，不行色常無常相；不行受、想、行、識常無常， T07n0220_p0050b10║不行受、想、行、識常無常相。不行色樂苦，不行 T07n0220_p0050b11║色樂苦相；不行受、想、行、識樂苦，不行受、想、行、 T07n0220_p0050b12║識樂苦相。不行色我無我，不行色我無我相； T07n0220_p0050b13║不行受、想、行、識我無我，不行受、想、行、識我無 T07n0220_p0050b14║我相。不行色淨不淨，不行色淨不淨相；不 T07n0220_p0050b15║行受、想、行、識淨不淨，不行受、想、行、識淨不淨 T07n0220_p0050b16║相。不行色空不空，不行色空不空相；不行 T07n0220_p0050b17║受、想、行、識空不空，不行受、想、行、識空不空相。 T07n0220_p0050b18║不行色有相無相，不行色有相無相相；不行 T07n0220_p0050b19║受、想、行、識有相無相，不行受、想、行、識有相無 T07n0220_p0050b20║相相。不行色有願無願，不行色有願無願相； T07n0220_p0050b21║不行受、想、行、識有願無願，不行受、想、行、識有 T07n0220_p0050b22║願無願相。不行色寂靜不寂靜，不行色寂靜 T07n0220_p0050b23║不寂靜相；不行受、想、行、識寂靜不寂靜，不行 T07n0220_p0050b24║受、想、行、識寂靜不寂靜相。不行色遠離不遠 T07n0220_p0050b25║離，不行色遠離不遠離相；不行受、想、行、識遠 T07n0220_p0050b26║離不遠離，不行受、想、行、識遠離不遠離相；不 T07n0220_p0050b27║行四念住，不行四念住相；乃至不行十八佛 T07n0220_p0050b28║不共法，不行十八佛不共法相。 「舍利子當知！ T07n0220_p0050b29║如是菩薩摩訶薩有方便善巧修行般若波羅 T07n0220_p0050c01║蜜多。何以故？舍利子！是色非色空，是色空 T07n0220_p0050c02║非色，色不離空，空不離色，色即是空，空即 T07n0220_p0050c03║是色，受、想、行、識亦復如是，乃至是十八佛不 T07n0220_p0050c04║共法非十八佛不共法空，是十八佛不共法 T07n0220_p0050c05║空非十八佛不共法，十八佛不共法不離空， T07n0220_p0050c06║空不離十八佛不共法，十八佛不共法即是 T07n0220_p0050c07║空，空即是十八佛不共法。舍利子！如是菩 T07n0220_p0050c08║薩摩訶薩修行般若波羅蜜多有方便善巧 T07n0220_p0050c09║故，能證無上正等菩提。舍利子！是菩薩摩訶 T07n0220_p0050c10║薩修行般若波羅蜜多時，於般若波羅蜜多， T07n0220_p0050c11║不取行，不取不行，不取亦行亦不行，不取 T07n0220_p0050c12║非行非不行，於不取亦不取。」 時，舍利子問善 T07n0220_p0050c13║現言：「何因緣故，是菩薩摩訶薩修行般若波 T07n0220_p0050c14║羅蜜多時，於般若波羅蜜多都無所取？」 善現 T07n0220_p0050c15║對曰：「由般若波羅蜜多自性不可得。何以 T07n0220_p0050c16║故？舍利子！般若波羅蜜多以無性為自性故。 T07n0220_p0050c17║舍利子！由此因緣，若菩薩摩訶薩修行般若 T07n0220_p0050c18║波羅蜜多時，於般若波羅蜜多，若取行，若取 T07n0220_p0050c19║不行，若取亦行亦不行，若取非行非不行，若 T07n0220_p0050c20║取不取，如是一切非行般若波羅蜜多。何以 T07n0220_p0050c21║故？舍利子！以一切法皆用無性為其自性，都 T07n0220_p0050c22║無所取、無所執著，是名菩薩摩訶薩於一切 T07n0220_p0050c23║法無所取著三摩地。此三摩地微妙殊勝廣 T07n0220_p0050c24║大無量，能集無邊無礙作用，不共一切聲聞、 T07n0220_p0050c25║獨覺。舍利子！若菩薩摩訶薩能於如是勝三 T07n0220_p0050c26║摩地恒住不捨，速證無上正等菩提。」 T07n0220_p0050c27║時，舍利子問善現言：「諸菩薩摩訶薩為但於 T07n0220_p0050c28║此一三摩地恒住不捨，速證無上正等菩提， T07n0220_p0050c29║為更有餘諸三摩地？」 善現對曰：「非但於此一 T07n0220_p0051a01║三摩地恒住不捨，令諸菩薩速證無上正等 T07n0220_p0051a02║菩提，復有所餘諸三摩地。」 舍利子言：「何者 T07n0220_p0051a03║是餘諸三摩地？」 善現對曰：「諸菩薩摩訶薩有 T07n0220_p0051a04║健行三摩地、寶印三摩地、師子遊戲三摩地、 T07n0220_p0051a05║妙月三摩地、月幢相三摩地、一切法海三摩 T07n0220_p0051a06║地、觀頂三摩地、法界決定三摩地、決定幢 T07n0220_p0051a07║相三摩地、金剛喻三摩地、入諸法印三摩地、 T07n0220_p0051a08║三摩地王三摩地、善安住三摩地、王印三摩 T07n0220_p0051a09║地、精進力三摩地、等涌三摩地、入詞定三 T07n0220_p0051a10║摩地、入增語三摩地、觀方三摩地、陀羅尼 T07n0220_p0051a11║印三摩地、無忘失三摩地、諸法等趣海印三 T07n0220_p0051a12║摩地、遍覆虛空三摩地、金剛輪三摩地、勝 T07n0220_p0051a13║幢相三摩地、帝幢相三摩地、順明藏三摩地、 T07n0220_p0051a14║師子奮迅三摩地、勝開顯三摩地、寶性三摩 T07n0220_p0051a15║地、遍照三摩地、不眴三摩地、住無相三摩 T07n0220_p0051a16║地、決定三摩地、無垢燈三摩地、無邊光三 T07n0220_p0051a17║摩地、發光三摩地、發明三摩地、淨座三摩 T07n0220_p0051a18║地、無垢光三摩地、發愛樂三摩地、電燈三 T07n0220_p0051a19║摩地、無盡三摩地、具威光三摩地、離盡三 T07n0220_p0051a20║摩地、降伏三摩地、除遣三摩地、日燈三摩 T07n0220_p0051a21║地、月燈三摩地、淨光三摩地、明性三摩地、 T07n0220_p0051a22║妙性三摩地、智相三摩地、住心三摩地、普 T07n0220_p0051a23║明三摩地、善住三摩地、寶積三摩地、妙法 T07n0220_p0051a24║印三摩地、諸法平等三摩地、捨塵愛三摩地、 T07n0220_p0051a25║入法頂三摩地、飄散三摩地、分別法句三摩 T07n0220_p0051a26║地、字平等相三摩地、離文字相三摩地、斷 T07n0220_p0051a27║所緣三摩地、無變異三摩地、入名定相三摩 T07n0220_p0051a28║地、行無相三摩地、離翳闇三摩地、具行三 T07n0220_p0051a29║摩地、不動三摩地、度境三摩地、集諸功德 T07n0220_p0051b01║三摩地、決定住三摩地、淨妙花三摩地、具 T07n0220_p0051b02║覺支三摩地、無邊辯三摩地、無等等三摩地、 T07n0220_p0051b03║超一切三摩地、發妙觀三摩地、散疑惑三摩 T07n0220_p0051b04║地、無所住三摩地、捨一相三摩地、引發行 T07n0220_p0051b05║相三摩地、一行相三摩地、離諸相三摩地、無 T07n0220_p0051b06║餘依離一切有三摩地、入一切施設語言三 T07n0220_p0051b07║摩地、解脫音聲文字三摩地、炬熾然三摩地、 T07n0220_p0051b08║淨眼三摩地、無形相三摩地、入一切相三摩 T07n0220_p0051b09║地，不喜一切苦樂三摩地、無盡行相三摩地、 T07n0220_p0051b10║具陀羅尼三摩地、攝伏一切正邪性三摩地、 T07n0220_p0051b11║入一切言詞寂默三摩地、離違順三摩地、無 T07n0220_p0051b12║垢明三摩地、具堅固三摩地、滿月淨光三摩 T07n0220_p0051b13║地、大莊嚴三摩地、發一切光明三摩地、定 T07n0220_p0051b14║平等三摩地、無塵有塵平等理趣三摩地、無 T07n0220_p0051b15║諍有諍平等理趣三摩地、無巢穴無標幟無 T07n0220_p0051b16║愛樂三摩地、決定住真如三摩地、壞身惡行 T07n0220_p0051b17║三摩地、壞語惡行三摩地、壞意惡行三摩地、 T07n0220_p0051b18║如虛空三摩地、無染著如虛空三摩地。 「舍利 T07n0220_p0051b19║子！若菩薩摩訶薩於如是等諸三摩地恒住 T07n0220_p0051b20║不捨，速證無上正等菩提。舍利子！復有所餘 T07n0220_p0051b21║無量無數三摩地門、陀羅尼門，若菩薩摩訶 T07n0220_p0051b22║薩能於其中恒善修學，亦令速證所求無上 T07n0220_p0051b23║正等菩提。」 T07n0220_p0051b24║爾時，善現復語具壽舍利子言：「若菩薩摩訶 T07n0220_p0051b25║薩安住如是諸三摩地，當知已為過去諸佛 T07n0220_p0051b26║之所授記，亦為現在十方諸佛之所授記。舍 T07n0220_p0051b27║利子！是菩薩摩訶薩雖住如是諸三摩地，而 T07n0220_p0051b28║不見此諸三摩地，亦不著此諸三摩地，亦不 T07n0220_p0051b29║念言：『我已入此諸三摩地，我今入此諸三摩 T07n0220_p0051c01║地，我當入此諸三摩地，唯我能入非餘所能。』 T07n0220_p0051c02║彼如是等尋思分別一切不起。」 時，舍利子問 T07n0220_p0051c03║善現言：「為定別有諸菩薩摩訶薩安住如是 T07n0220_p0051c04║諸三摩地，已為過去、現在諸佛所授記耶？」 善 T07n0220_p0051c05║現對曰：「不也！舍利子！何以故？舍利子！般若 T07n0220_p0051c06║波羅蜜多不異三摩地，三摩地不異般若波 T07n0220_p0051c07║羅蜜多。菩薩摩訶薩不異般若波羅蜜多及 T07n0220_p0051c08║三摩地，般若波羅蜜多及三摩地不異菩薩 T07n0220_p0051c09║摩訶薩。般若波羅蜜多即是三摩地，三摩地 T07n0220_p0051c10║即是般若波羅蜜多。菩薩摩訶薩即是般若 T07n0220_p0051c11║波羅蜜多及三摩地，般若波羅蜜多及三摩 T07n0220_p0051c12║地即是菩薩摩訶薩。所以者何？以一切法性 T07n0220_p0051c13║平等故。」 T07n0220_p0051c14║大般若波羅蜜多經卷第四百九