【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0040b10║ T07n0220_p0040b11║ T07n0220_p0040b12║大般若波羅蜜多經卷第四百八 T07n0220_p0040b13║ T07n0220_p0040b14║ 三藏法師玄奘奉 詔譯 T07n0220_p0040b15║第二分善現品第六之三 T07n0220_p0040b16║「復次，善現！所言菩薩摩訶薩者，於意云何？地 T07n0220_p0040b17║界增語是菩薩摩訶薩不？」 「不也！世尊！」 「水、火、風、 T07n0220_p0040b18║空、識界增語是菩薩摩訶薩不？」 「不也！世尊！」 「地 T07n0220_p0040b19║界常增語是菩薩摩訶薩不？」 「不也！世尊！」 「水、火、 T07n0220_p0040b20║風、空、識界常增語是菩薩摩訶薩不？」 「不也！世 T07n0220_p0040b21║尊！」 「地界無常增語是菩薩摩訶薩不？」 「不也！世 T07n0220_p0040b22║尊！」 「水、火、風、空、識界無常增語是菩薩摩訶薩 T07n0220_p0040b23║不？」 「不也！世尊！」 「地界樂增語是菩薩摩訶薩不？」 T07n0220_p0040b24║「不也！世尊！」 「水、火、風、空、識界樂增語是菩薩摩 T07n0220_p0040b25║訶薩不？」 「不也！世尊！」 「地界苦增語是菩薩摩訶 T07n0220_p0040b26║薩不？」 「不也！世尊！」 「水、火、風、空、識界苦增語是菩 T07n0220_p0040b27║薩摩訶薩不？」 「不也！世尊！」 「地界我增語是菩薩 T07n0220_p0040b28║摩訶薩不？」 「不也！世尊！」 「水、火、風、空、識界我增語 T07n0220_p0040b29║是菩薩摩訶薩不？」 「不也！世尊！」 「地界無我增語 T07n0220_p0040c01║是菩薩摩訶薩不？」 「不也！世尊！」 「水、火、風、空、識界 T07n0220_p0040c02║無我增語是菩薩摩訶薩不？」 「不也！世尊！」 「地界 T07n0220_p0040c03║淨增語是菩薩摩訶薩不？」 「不也！世尊！」 「水、火、風、 T07n0220_p0040c04║空、識界淨增語是菩薩摩訶薩不？」 「不也！世尊！」 T07n0220_p0040c05║「地界不淨增語是菩薩摩訶薩不？」 「不也！世尊！」 T07n0220_p0040c06║「水、火、風、空、識界不淨增語是菩薩摩訶薩不？」 T07n0220_p0040c07║「不也！世尊！」 「地界空增語是菩薩摩訶薩不？」 「不 T07n0220_p0040c08║也！世尊！」 「水、火、風、空、識界空增語是菩薩摩訶 T07n0220_p0040c09║薩不？」 「不也！世尊！」 「地界不空增語是菩薩摩訶 T07n0220_p0040c10║薩不？」 「不也！世尊！」 「水、火、風、空、識界不空增語是 T07n0220_p0040c11║菩薩摩訶薩不？」 「不也！世尊！」 「地界有相增語是 T07n0220_p0040c12║菩薩摩訶薩不？」 「不也！世尊！」 「水、火、風、空、識界有 T07n0220_p0040c13║相增語是菩薩摩訶薩不？」 「不也！世尊！」 「地界無 T07n0220_p0040c14║相增語是菩薩摩訶薩不？」 「不也！世尊！」 「水、火、風、 T07n0220_p0040c15║空、識界無相增語是菩薩摩訶薩不？」 「不也！世 T07n0220_p0040c16║尊！」 「地界有願增語是菩薩摩訶薩不？」 「不也！世 T07n0220_p0040c17║尊！」 「水、火、風、空、識界有願增語是菩薩摩訶薩 T07n0220_p0040c18║不？」 「不也！世尊！」 「地界無願增語是菩薩摩訶薩 T07n0220_p0040c19║不？」 「不也！世尊！」 「水、火、風、空、識界無願增語是菩 T07n0220_p0040c20║薩摩訶薩不？」 「不也！世尊！」 「地界寂靜增語是菩 T07n0220_p0040c21║薩摩訶薩不？」 「不也！世尊！」 「水、火、風、空、識界寂靜 T07n0220_p0040c22║增語是菩薩摩訶薩不？」 「不也！世尊！」 「地界不寂 T07n0220_p0040c23║靜增語是菩薩摩訶薩不？」 「不也！世尊！」 「水、火、風、 T07n0220_p0040c24║空、識界不寂靜增語是菩薩摩訶薩不？」 「不也！ T07n0220_p0040c25║世尊！」 「地界遠離增語是菩薩摩訶薩不？」 「不也！ T07n0220_p0040c26║世尊！」 「水、火、風、空、識界遠離增語是菩薩摩訶 T07n0220_p0040c27║薩不？」 「不也！世尊！」 「地界不遠離增語是菩薩摩 T07n0220_p0040c28║訶薩不？」 「不也！世尊！」 「水、火、風、空、識界不遠離增 T07n0220_p0040c29║語是菩薩摩訶薩不？」 「不也！世尊！」 「地界雜染增 T07n0220_p0041a01║語是菩薩摩訶薩不？」 「不也！世尊！」 「水、火、風、空、識 T07n0220_p0041a02║界雜染增語是菩薩摩訶薩不？」 「不也！世尊！」 「地 T07n0220_p0041a03║界清淨增語是菩薩摩訶薩不？」 「不也！世尊！」 「水、 T07n0220_p0041a04║火、風、空、識界清淨增語是菩薩摩訶薩不？」 「不 T07n0220_p0041a05║也！世尊！」 「地界生增語是菩薩摩訶薩不？」 「不也！ T07n0220_p0041a06║世尊！」 「水、火、風、空、識界生增語是菩薩摩訶薩 T07n0220_p0041a07║不？」 「不也！世尊！」 「地界滅增語是菩薩摩訶薩不？」 T07n0220_p0041a08║「不也！世尊！」 「水、火、風、空、識界滅增語是菩薩摩 T07n0220_p0041a09║訶薩不？」 「不也！世尊！」 T07n0220_p0041a10║「復次，善現！所言菩薩摩訶薩者，於意云何？無 T07n0220_p0041a11║明增語是菩薩摩訶薩不？」 「不也！世尊！」 「行、識、名 T07n0220_p0041a12║色、六處、觸、受、愛、取、有、生、老死增語是菩薩摩訶 T07n0220_p0041a13║薩不？」 「不也！世尊！」 「無明常增語是菩薩摩訶薩 T07n0220_p0041a14║不？」 「不也！世尊！」 「行乃至老死常增語是菩薩摩 T07n0220_p0041a15║訶薩不？」 「不也！世尊！」 「無明無常增語是菩薩摩 T07n0220_p0041a16║訶薩不？」 「不也！世尊！」 「行乃至老死無常增語是 T07n0220_p0041a17║菩薩摩訶薩不？」 「不也！世尊！」 「無明樂增語是菩 T07n0220_p0041a18║薩摩訶薩不？」 「不也！世尊！」 「行乃至老死樂增語 T07n0220_p0041a19║是菩薩摩訶薩不？」 「不也！世尊！」 「無明苦增語是 T07n0220_p0041a20║菩薩摩訶薩不？」 「不也！世尊！」 「行乃至老死苦增 T07n0220_p0041a21║語是菩薩摩訶薩不？」 「不也！世尊！」 「無明我增語 T07n0220_p0041a22║是菩薩摩訶薩不？」 「不也！世尊！」 「行乃至老死我 T07n0220_p0041a23║增語是菩薩摩訶薩不？」 「不也！世尊！」 「無明無我 T07n0220_p0041a24║增語是菩薩摩訶薩不？」 「不也！世尊！」 「行乃至老 T07n0220_p0041a25║死無我增語是菩薩摩訶薩不？」 「不也！世尊！」 「無 T07n0220_p0041a26║明淨增語是菩薩摩訶薩不？」 「不也！世尊！」 「行乃 T07n0220_p0041a27║至老死淨增語是菩薩摩訶薩不？」 「不也！世尊！」 T07n0220_p0041a28║「無明不淨增語是菩薩摩訶薩不？」 「不也！世尊！」 T07n0220_p0041a29║「行乃至老死不淨增語是菩薩摩訶薩不？」 「不 T07n0220_p0041b01║也！世尊！」 「無明空增語是菩薩摩訶薩不？」 「不也！ T07n0220_p0041b02║世尊！」 「行乃至老死空增語是菩薩摩訶薩不？」 T07n0220_p0041b03║「不也！世尊！」 「無明不空增語是菩薩摩訶薩不？」 T07n0220_p0041b04║「不也！世尊！」 「行乃至老死不空增語是菩薩摩 T07n0220_p0041b05║訶薩不？」 「不也！世尊！」 「無明有相增語是菩薩摩 T07n0220_p0041b06║訶薩不？」 「不也！世尊！」 「行乃至老死有相增語是 T07n0220_p0041b07║菩薩摩訶薩不？」 「不也！世尊！」 「無明無相增語是 T07n0220_p0041b08║菩薩摩訶薩不？」 「不也！世尊！」 「行乃至老死無相 T07n0220_p0041b09║增語是菩薩摩訶薩不？」 「不也！世尊！」 「無明有願 T07n0220_p0041b10║增語是菩薩摩訶薩不？」 「不也！世尊！」 「行乃至老 T07n0220_p0041b11║死有願增語是菩薩摩訶薩不？」 「不也！世尊！」 「無 T07n0220_p0041b12║明無願增語是菩薩摩訶薩不？」 「不也！世尊！」 「行 T07n0220_p0041b13║乃至老死無願增語是菩薩摩訶薩不？」 「不也！ T07n0220_p0041b14║世尊！」 「無明寂靜增語是菩薩摩訶薩不？」 「不也！ T07n0220_p0041b15║世尊！」 「行乃至老死寂靜增語是菩薩摩訶薩 T07n0220_p0041b16║不？」 「不也！世尊！」 「無明不寂靜增語是菩薩摩訶 T07n0220_p0041b17║薩不？」 「不也！世尊！」 「行乃至老死不寂靜增語是 T07n0220_p0041b18║菩薩摩訶薩不？」 「不也！世尊！」 「無明遠離增語是 T07n0220_p0041b19║菩薩摩訶薩不？」 「不也！世尊！」 「行乃至老死遠離 T07n0220_p0041b20║增語是菩薩摩訶薩不？」 「不也！世尊！」 「無明不遠 T07n0220_p0041b21║離增語是菩薩摩訶薩不？」 「不也！世尊！」 「行乃至 T07n0220_p0041b22║老死不遠離增語是菩薩摩訶薩不？」 「不也！世 T07n0220_p0041b23║尊！」 「無明雜染增語是菩薩摩訶薩不？」 「不也！世 T07n0220_p0041b24║尊！」 「行乃至老死雜染增語是菩薩摩訶薩不？」 T07n0220_p0041b25║「不也！世尊！」 「無明清淨增語是菩薩摩訶薩不？」 T07n0220_p0041b26║「不也！世尊！」 「行乃至老死清淨增語是菩薩摩 T07n0220_p0041b27║訶薩不？」 「不也！世尊！」 「無明生增語是菩薩摩訶 T07n0220_p0041b28║薩不？」 「不也！世尊！」 「行乃至老死生增語是菩薩 T07n0220_p0041b29║摩訶薩不？」 「不也！世尊！」 「無明滅增語是菩薩摩 T07n0220_p0041c01║訶薩不？」 「不也！世尊！」 「行乃至老死滅增語是菩 T07n0220_p0041c02║薩摩訶薩不？」 「不也！世尊！」 T07n0220_p0041c03║爾時，佛告具壽善現：「汝觀何義作如是言：色 T07n0220_p0041c04║等法增語非菩薩摩訶薩？復觀何義作如是 T07n0220_p0041c05║言：色等法若常若無常增語、若樂若苦增語、 T07n0220_p0041c06║若我若無我增語、若淨若不淨增語、若空若 T07n0220_p0041c07║不空增語、若有相若無相增語、若有願若無 T07n0220_p0041c08║願增語、若寂靜若不寂靜增語、若遠離若不 T07n0220_p0041c09║遠離增語、若雜染若清淨增語、若生若滅增 T07n0220_p0041c10║語，亦非菩薩摩訶薩耶？」 時，具壽善現白佛言： T07n0220_p0041c11║「世尊！色等法尚畢竟不可得，性非有故，況 T07n0220_p0041c12║有色等法增語！此增語既非有，如何可言色 T07n0220_p0041c13║等法增語是菩薩摩訶薩？ 「世尊！色等法常尚 T07n0220_p0041c14║畢竟不可得，性非有故，況有色等法無常！色 T07n0220_p0041c15║等法常無常尚畢竟不可得，況有色等法常 T07n0220_p0041c16║無常增語！此增語既非有，如何可言色等 T07n0220_p0041c17║法常無常增語是菩薩摩訶薩？ 「世尊！色等法 T07n0220_p0041c18║樂尚畢竟不可得，性非有故，況有色等法苦！ T07n0220_p0041c19║色等法樂苦尚畢竟不可得，況有色等法樂 T07n0220_p0041c20║苦增語！此增語既非有，如何可言色等法 T07n0220_p0041c21║樂苦增語是菩薩摩訶薩？ 「世尊！色等法我尚 T07n0220_p0041c22║畢竟不可得，性非有故，況有色等法無我！色 T07n0220_p0041c23║等法我無我尚畢竟不可得，況有色等法我 T07n0220_p0041c24║無我增語！此增語既非有，如何可言色等 T07n0220_p0041c25║法我無我增語是菩薩摩訶薩？ 「世尊！色等法 T07n0220_p0041c26║淨尚畢竟不可得，性非有故，況有色等法不 T07n0220_p0041c27║淨！色等法淨不淨尚畢竟不可得，況有色等 T07n0220_p0041c28║法淨不淨增語！此增語既非有，如何可言色 T07n0220_p0041c29║等法淨不淨增語是菩薩摩訶薩？ 「世尊！色等 T07n0220_p0042a01║法不空尚畢竟不可得，性非有故，況有色等 T07n0220_p0042a02║法空！色等法空不空尚畢竟不可得，況有色 T07n0220_p0042a03║等法空不空增語！此增語既非有，如何可言 T07n0220_p0042a04║色等法空不空增語是菩薩摩訶薩？ 「世尊！色 T07n0220_p0042a05║等法有相尚畢竟不可得，性非有故，況有色 T07n0220_p0042a06║等法無相！色等法有相無相尚畢竟不可得， T07n0220_p0042a07║況有色等法有相無相增語！此增語既非有， T07n0220_p0042a08║如何可言色等法有相無相增語是菩薩摩 T07n0220_p0042a09║訶薩？ 「世尊！色等法有願尚畢竟不可得，性 T07n0220_p0042a10║非有故，況有色等法無願！色等法有願無願 T07n0220_p0042a11║尚畢竟不可得，況有色等法有願無願增語！ T07n0220_p0042a12║此增語既非有，如何可言色等法有願無願 T07n0220_p0042a13║增語是菩薩摩訶薩？ 「世尊！色等法寂靜尚畢 T07n0220_p0042a14║竟不可得，性非有故，況有色等法不寂靜！色 T07n0220_p0042a15║等法寂靜不寂靜尚畢竟不可得，況有色等 T07n0220_p0042a16║法寂靜不寂靜增語！此增語既非有，如何可 T07n0220_p0042a17║言色等法寂靜不寂靜增語是菩薩摩訶薩？ T07n0220_p0042a18║「世尊！色等法遠離尚畢竟不可得，性非有故， T07n0220_p0042a19║況有色等法不遠離！色等法遠離不遠離尚 T07n0220_p0042a20║畢竟不可得，況有色等法遠離不遠離增語！ T07n0220_p0042a21║此增語既非有，如何可言色等法遠離不遠 T07n0220_p0042a22║離增語是菩薩摩訶薩？ 「世尊！色等法雜染尚 T07n0220_p0042a23║畢竟不可得，性非有故，況有色等法清淨！色 T07n0220_p0042a24║等法雜染清淨尚畢竟不可得，況有色等法 T07n0220_p0042a25║雜染清淨增語！此增語既非有，如何可言色 T07n0220_p0042a26║等法雜染清淨增語是菩薩摩訶薩？ 「世尊！色 T07n0220_p0042a27║等法生尚畢竟不可得，性非有故，況有色等 T07n0220_p0042a28║法滅！色等法生滅尚畢竟不可得，況有色等 T07n0220_p0042a29║法生滅增語！此增語既非有，如何可言色 T07n0220_p0042b01║等法生滅增語是菩薩摩訶薩？」 佛言：「善現！善 T07n0220_p0042b02║哉！善哉！如是！如是！如汝所說。善現！色等法 T07n0220_p0042b03║及常無常等不可得故，色等法增語及常無 T07n0220_p0042b04║常等增語亦不可得，法及增語不可得故，諸 T07n0220_p0042b05║菩薩摩訶薩亦不可得，諸菩薩摩訶薩不可 T07n0220_p0042b06║得故，所行般若波羅蜜多亦不可得。善現！諸 T07n0220_p0042b07║菩薩摩訶薩修行般若波羅蜜多時應如是 T07n0220_p0042b08║學。 T07n0220_p0042b09║「復次，善現！汝先所言『我都不見有一法可名 T07n0220_p0042b10║菩薩摩訶薩。』者，如是！如是！如汝所說。 「善現！諸 T07n0220_p0042b11║法不見諸法，諸法不見法界，法界不見諸法， T07n0220_p0042b12║法界不見法界。 「善現！法界不見色界，色界 T07n0220_p0042b13║不見法界；法界不見受、想、行、識界，受、想、行、識 T07n0220_p0042b14║界不見法界。 「善現！法界不見眼處，眼處不 T07n0220_p0042b15║見法界；法界不見耳、鼻、舌、身、意處，耳、鼻、舌、身、 T07n0220_p0042b16║意處不見法界。 「善現！法界不見色處，色處 T07n0220_p0042b17║不見法界；法界不見聲、香、味、觸、法處，聲、香、味、 T07n0220_p0042b18║觸、法處不見法界。 「善現！法界不見眼界，眼 T07n0220_p0042b19║界不見法界；法界不見耳、鼻、舌、身、意界，耳、鼻、 T07n0220_p0042b20║舌、身、意界不見法界。 「善現！法界不見色界，色 T07n0220_p0042b21║界不見法界；法界不見聲、香、味、觸、法界，聲、香、 T07n0220_p0042b22║味、觸、法界不見法界。 「善現！法界不見眼識界， T07n0220_p0042b23║眼識界不見法界；法界不見耳、鼻、舌、身、意識 T07n0220_p0042b24║界，耳、鼻、舌、身、意識界不見法界。 「善現！法界 T07n0220_p0042b25║不見地界，地界不見法界；法界不見水、火、風、 T07n0220_p0042b26║空、識界，水、火、風、空、識界不見法界。 「善現！法 T07n0220_p0042b27║界不見無明，無明不見法界；法界不見行、識、 T07n0220_p0042b28║名色、六處、觸、受、愛、取、有、生、老死，行乃至老死 T07n0220_p0042b29║不見法界。 「善現！有為界不見無為界，無為 T07n0220_p0042c01║界不見有為界。 「善現！非離有為施設無為，非 T07n0220_p0042c02║離無為施設有為。 「如是，善現！諸菩薩摩訶薩 T07n0220_p0042c03║修行般若波羅蜜多時，於一切法都無所見， T07n0220_p0042c04║無所見故其心不驚不恐不怖，於一切法心 T07n0220_p0042c05║不沈沒亦不憂悔。何以故？善現！是菩薩摩 T07n0220_p0042c06║訶薩如是修行甚深般若波羅蜜多時，不見 T07n0220_p0042c07║色，不見受、想、行、識；不見眼處，不見耳、鼻、舌、 T07n0220_p0042c08║身、意處；不見色處，不見聲、香、味、觸、法處；不 T07n0220_p0042c09║見眼界，不見耳、鼻、舌、身、意界；不見色界，不 T07n0220_p0042c10║見聲、香、味、觸、法界；不見眼識界，不見耳、鼻、舌、 T07n0220_p0042c11║身、意識界；不見地界，不見水、火、風、空、識界；不 T07n0220_p0042c12║見無明，不見行、識、名色、六處、觸、受、愛、取、有、生、 T07n0220_p0042c13║老死；不見貪欲，不見瞋恚、愚癡；不見我，不 T07n0220_p0042c14║見有情、命者、生者、養者、士夫、補特伽羅、意生、儒 T07n0220_p0042c15║童、作者、受者、知者、見者；不見欲界，不見色、無 T07n0220_p0042c16║色界；不見聲聞及聲聞法，不見獨覺及獨覺 T07n0220_p0042c17║法，不見菩薩及菩薩法，不見諸佛及諸佛法， T07n0220_p0042c18║不見無上正等菩提。如是，善現！諸菩薩摩訶 T07n0220_p0042c19║薩於一切法都無所見，無所見故其心不驚 T07n0220_p0042c20║不恐不怖，於一切法心不沈沒亦不憂悔。」 爾 T07n0220_p0042c21║時，具壽善現白佛言：「世尊！復何因緣諸菩薩 T07n0220_p0042c22║摩訶薩修行般若波羅蜜多時，於一切法心 T07n0220_p0042c23║不沈沒亦不憂悔？」 佛告善現：「諸菩薩摩訶薩 T07n0220_p0042c24║修行般若波羅蜜多時，普於一切心、心所法 T07n0220_p0042c25║不得不見，由是因緣，於一切法心不沈沒亦 T07n0220_p0042c26║不憂悔。」 具壽善現復白佛言：「世尊！諸菩薩 T07n0220_p0042c27║摩訶薩修行般若波羅蜜多時，何因緣故於 T07n0220_p0042c28║一切法其心不驚不恐不怖？」 佛告善現：「諸菩 T07n0220_p0042c29║薩摩訶薩修行般若波羅蜜多時，普於一切 T07n0220_p0043a01║意及意界不得不見。如是，善現！諸菩薩摩訶 T07n0220_p0043a02║薩修行般若波羅蜜多時，於一切法其心不 T07n0220_p0043a03║驚不恐不怖。 「復次，善現！諸菩薩摩訶薩於一 T07n0220_p0043a04║切法都無所得，應行般若波羅蜜多。 「復次，善 T07n0220_p0043a05║現！諸菩薩摩訶薩修行般若波羅蜜多時，於 T07n0220_p0043a06║一切處及一切時，不得般若波羅蜜多，不得 T07n0220_p0043a07║般若波羅蜜多名；不得菩薩摩訶薩，不得菩 T07n0220_p0043a08║薩摩訶薩名，亦不得菩薩摩訶薩心。善現！應 T07n0220_p0043a09║如是教誡教授諸菩薩摩訶薩，令於般若波 T07n0220_p0043a10║羅蜜多皆得成辦。」 T07n0220_p0043a11║ 第二分入離生品第七 T07n0220_p0043a12║爾時，具壽善現白佛言：「世尊！若菩薩摩訶薩 T07n0220_p0043a13║欲圓滿布施波羅蜜多，當學般若波羅蜜多； T07n0220_p0043a14║欲圓滿淨戒、安忍、精進、靜慮、般若波羅蜜多，當 T07n0220_p0043a15║學般若波羅蜜多。若菩薩摩訶薩欲遍知色， T07n0220_p0043a16║當學般若波羅蜜多；欲遍知受、想、行、識，當學 T07n0220_p0043a17║般若波羅蜜多。若菩薩摩訶薩欲遍知眼處， T07n0220_p0043a18║當學般若波羅蜜多；欲遍知耳、鼻、舌、身、意處， T07n0220_p0043a19║當學般若波羅蜜多。若菩薩摩訶薩欲遍知 T07n0220_p0043a20║色處，當學般若波羅蜜多；欲遍知聲、香、味、觸、 T07n0220_p0043a21║法處，當學般若波羅蜜多。若菩薩摩訶薩欲 T07n0220_p0043a22║遍知眼界，當學般若波羅蜜多；欲遍知耳、鼻、 T07n0220_p0043a23║舌、身、意界，當學般若波羅蜜多。若菩薩摩訶 T07n0220_p0043a24║薩欲遍知色界，當學般若波羅蜜多；欲遍知 T07n0220_p0043a25║聲、香、味、觸、法界，當學般若波羅蜜多。若菩薩 T07n0220_p0043a26║摩訶薩欲遍知眼識界，當學般若波羅蜜多； T07n0220_p0043a27║欲遍知耳、鼻、舌、身、意識界，當學般若波羅蜜 T07n0220_p0043a28║多。若菩薩摩訶薩欲遍知眼觸，當學般若波 T07n0220_p0043a29║羅蜜多；欲遍知耳、鼻、舌、身、意觸，當學般若波 T07n0220_p0043b01║羅蜜多。若菩薩摩訶薩欲遍知眼觸為緣所 T07n0220_p0043b02║生諸受，當學般若波羅蜜多；欲遍知耳、鼻、舌、 T07n0220_p0043b03║身、意觸為緣所生諸受，當學般若波羅蜜多。 T07n0220_p0043b04║若菩薩摩訶薩欲遍知地界，當學般若波羅蜜 T07n0220_p0043b05║多；欲遍知水、火、風、空、識界當學般若波羅蜜 T07n0220_p0043b06║多。若菩薩摩訶薩欲遍知無明，當學般若波 T07n0220_p0043b07║羅蜜多；欲遍知行、識、名色、六處、觸、受、愛、取、有、 T07n0220_p0043b08║生、老死，當學般若波羅蜜多。 「若菩薩摩訶薩 T07n0220_p0043b09║欲永斷貪欲、瞋恚、愚癡，當學般若波羅蜜多。 T07n0220_p0043b10║若菩薩摩訶薩欲永斷薩迦耶見、戒禁取、疑、欲 T07n0220_p0043b11║貪、瞋恚，當學般若波羅蜜多。若菩薩摩訶薩 T07n0220_p0043b12║欲永斷色貪、無色貪、無明、慢、掉舉，當學般若波 T07n0220_p0043b13║羅蜜多。若菩薩摩訶薩欲永斷一切隨眠、纏 T07n0220_p0043b14║結，當學般若波羅蜜多。若菩薩摩訶薩欲永 T07n0220_p0043b15║斷四食，當學般若波羅蜜多。若菩薩摩訶薩 T07n0220_p0043b16║欲永斷四暴流、軛、取、身繫、顛倒，當學般若波羅 T07n0220_p0043b17║蜜多。若菩薩摩訶薩欲遠離十不善業道，當 T07n0220_p0043b18║學般若波羅蜜多。若菩薩摩訶薩欲受行十 T07n0220_p0043b19║善業道，當學般若波羅蜜多。 「若菩薩摩訶薩 T07n0220_p0043b20║欲修行四靜慮，當學般若波羅蜜多；欲修行 T07n0220_p0043b21║四無量、四無色定，當學般若波羅蜜多。若菩 T07n0220_p0043b22║薩摩訶薩欲修行四念住，當學般若波羅蜜 T07n0220_p0043b23║多；欲修行四正斷、四神足、五根、五力、七等覺 T07n0220_p0043b24║支、八聖道支，當學般若波羅蜜多。若菩薩摩 T07n0220_p0043b25║訶薩欲得佛十力，當學般若波羅蜜多；欲得 T07n0220_p0043b26║四無所畏、四無礙解、大慈、大悲、大喜、大捨、十八 T07n0220_p0043b27║佛不共法，當學般若波羅蜜多。若菩薩摩訶 T07n0220_p0043b28║薩欲自在入覺支三摩地，當學般若波羅蜜 T07n0220_p0043b29║多。若菩薩摩訶薩欲自在遊戲六種神通，當 T07n0220_p0043c01║學般若波羅蜜多。若菩薩摩訶薩欲於四靜 T07n0220_p0043c02║慮、四無色、滅盡定次第超越順逆自在，當學般 T07n0220_p0043c03║若波羅蜜多。若菩薩摩訶薩欲於一切陀羅 T07n0220_p0043c04║尼門、三摩地門皆得自在，當學般若波羅蜜 T07n0220_p0043c05║多。 「若菩薩摩訶薩欲於一切師子遊戲三摩 T07n0220_p0043c06║地，乃至師子奮迅三摩地入出自在，當學般若 T07n0220_p0043c07║波羅蜜多。若菩薩摩訶薩欲於入出健行三 T07n0220_p0043c08║摩地、寶印三摩地、妙月三摩地、月幢相三 T07n0220_p0043c09║摩地、一切法印三摩地、觀印三摩地、法界 T07n0220_p0043c10║決定三摩地、決定幢相三摩地、金剛喻三摩 T07n0220_p0043c11║地、入一切法門三摩地、三摩地王三摩地、王 T07n0220_p0043c12║印三摩地、力清淨三摩地、寶篋三摩地、入 T07n0220_p0043c13║一切法言詞決定三摩地、入一切法增語三 T07n0220_p0043c14║摩地、觀察十方三摩地、一切法陀羅尼門印 T07n0220_p0043c15║三摩地、一切法無忘失三摩地、一切法等趣 T07n0220_p0043c16║行相印三摩地、住虛空處三摩地、三輪清淨 T07n0220_p0043c17║三摩地、不退神通三摩地、器涌三摩地、勝 T07n0220_p0043c18║定幢相三摩地及餘無量勝三摩地皆得自 T07n0220_p0043c19║在，當學般若波羅蜜多。若菩薩摩訶薩欲滿 T07n0220_p0043c20║一切有情所願，當學般若波羅蜜多。若菩薩 T07n0220_p0043c21║摩訶薩欲滿如是殊勝善根，由此善根得圓 T07n0220_p0043c22║滿故，不墮諸惡趣，不生貧賤家，不墮聲聞及 T07n0220_p0043c23║獨覺地，於菩薩頂終不退墮，當學般若波羅 T07n0220_p0043c24║蜜多。」 T07n0220_p0043c25║爾時，舍利子問善現言：「云何名為菩薩頂墮？」 T07n0220_p0043c26║善現答言：「若諸菩薩無方便善巧而行六波 T07n0220_p0043c27║羅蜜多，無方便善巧而住三解脫門，退墮聲 T07n0220_p0043c28║聞或獨覺地，不入菩薩正性離生，如是名為 T07n0220_p0043c29║菩薩頂墮。」 時，舍利子問善現言：「何者名生？」 善 T07n0220_p0044a01║現對曰：「生謂法愛。」 舍利子言：「何謂法愛？」 善 T07n0220_p0044a02║現對曰：「若菩薩摩訶薩修行般若波羅蜜多， T07n0220_p0044a03║安住色空而起想著，安住受、想、行、識空而起 T07n0220_p0044a04║想著；安住色無相而起想著，安住受、想、行、識 T07n0220_p0044a05║無相而起想著；安住色無願而起想著，安住 T07n0220_p0044a06║受、想、行、識無願而起想著；安住色寂靜而起 T07n0220_p0044a07║想著，安住受、想、行、識寂靜而起想著；安住色 T07n0220_p0044a08║遠離而起想著，安住受、想、行、識遠離而起想 T07n0220_p0044a09║著；安住色無常而起想著，安住受、想、行、識無 T07n0220_p0044a10║常而起想著；安住色苦而起想著，安住受、想、 T07n0220_p0044a11║行、識苦而起想著；安住色無我而起想著，安 T07n0220_p0044a12║住受、想、行、識無我而起想著；安住色不淨而 T07n0220_p0044a13║起想著，安住受、想、行、識不淨而起想著。舍利 T07n0220_p0044a14║子！是為菩薩摩訶薩隨順法愛，即此法愛說 T07n0220_p0044a15║名為生。 「復次，舍利子！若菩薩摩訶薩作如是 T07n0220_p0044a16║念：『此色應斷，此受、想、行、識應斷；由此故色 T07n0220_p0044a17║應斷，由此故受、想、行、識應斷。此苦應遍知，由 T07n0220_p0044a18║此故苦應遍知；此集應永斷，由此故集應永 T07n0220_p0044a19║斷；此滅應作證，由此故滅應作證；此道應 T07n0220_p0044a20║修習，由此故道應修習。此是雜染，此是清 T07n0220_p0044a21║淨；此應親近，此不應親近；此應行，此不應 T07n0220_p0044a22║行；此是道，此非道；此是應學，此不應學。此 T07n0220_p0044a23║是布施波羅蜜多，此非布施波羅蜜多；此是 T07n0220_p0044a24║淨戒、安忍、精進、靜慮、般若波羅蜜多，此非淨 T07n0220_p0044a25║戒、安忍、精進、靜慮、般若波羅蜜多。此是方便 T07n0220_p0044a26║善巧，此非方便善巧；此是菩薩生，此是菩 T07n0220_p0044a27║薩離生。』舍利子！若菩薩摩訶薩修行般若波 T07n0220_p0044a28║羅蜜多時，安住此等種種法門而起想著，是 T07n0220_p0044a29║為菩薩摩訶薩隨順法愛，即此法愛說名為 T07n0220_p0044b01║生，如宿食生能為過患。」 T07n0220_p0044b02║爾時，具壽舍利子問具壽善現言：「云何菩薩 T07n0220_p0044b03║摩訶薩入正性離生？」 善現對曰：「舍利子！若 T07n0220_p0044b04║菩薩摩訶薩修行般若波羅蜜多時，不見內 T07n0220_p0044b05║空，不依內空而觀外空；不見外空，不依外空 T07n0220_p0044b06║而觀內空，不依外空而觀內外空；不見內外 T07n0220_p0044b07║空，不依內外空而觀外空，不依內外空而觀 T07n0220_p0044b08║空空；不見空空，不依空空而觀內外空，不依 T07n0220_p0044b09║空空而觀大空；不見大空，不依大空而觀空 T07n0220_p0044b10║空，不依大空而觀勝義空；不見勝義空，不依 T07n0220_p0044b11║勝義空而觀大空，不依勝義空而觀有為空； T07n0220_p0044b12║不見有為空，不依有為空而觀勝義空，不依 T07n0220_p0044b13║有為空而觀無為空；不見無為空，不依無為 T07n0220_p0044b14║空而觀有為空，不依無為空而觀畢竟空；不 T07n0220_p0044b15║見畢竟空，不依畢竟空而觀無為空，不依畢 T07n0220_p0044b16║竟空而觀無際空；不見無際空，不依無際空 T07n0220_p0044b17║而觀畢竟空，不依無際空而觀散無散空；不 T07n0220_p0044b18║見散無散空，不依散無散空而觀無際空，不 T07n0220_p0044b19║依散無散空而觀本性空；不見本性空，不依 T07n0220_p0044b20║本性空而觀散無散空，不依本性空而觀自 T07n0220_p0044b21║共相空；不見自共相空，不依自共相空而觀 T07n0220_p0044b22║本性空，不依自共相空而觀一切法空；不見 T07n0220_p0044b23║一切法空，不依一切法空而觀自共相空，不 T07n0220_p0044b24║依一切法空而觀不可得空；不見不可得空， T07n0220_p0044b25║不依不可得空而觀一切法空，不依不可得 T07n0220_p0044b26║空而觀無性空；不見無性空，不依無性空而 T07n0220_p0044b27║觀不可得空，不依無性空而觀自性空；不見 T07n0220_p0044b28║自性空，不依自性空而觀無性空，不依自性 T07n0220_p0044b29║空而觀無性自性空；不見無性自性空，不依 T07n0220_p0044c01║無性自性空而觀自性空。舍利子！是菩薩摩 T07n0220_p0044c02║訶薩修行般若波羅蜜多時作如是觀，名入 T07n0220_p0044c03║菩薩正性離生。 T07n0220_p0044c04║「復次，舍利子！諸菩薩摩訶薩修行般若波羅 T07n0220_p0044c05║蜜多時應如是學：如實知色不應執，如實知 T07n0220_p0044c06║受、想、行、識不應執；如實知眼處不應執，如實 T07n0220_p0044c07║知耳、鼻、舌、身、意處不應執；如實知色處不應 T07n0220_p0044c08║執，如實知聲、香、味、觸、法處不應執；如實知眼 T07n0220_p0044c09║界不應執，如實知耳、鼻、舌、身、意界不應執；如 T07n0220_p0044c10║實知色界不應執，如實知聲、香、味、觸、法界不 T07n0220_p0044c11║應執；如實知眼識界不應執，如實知耳、鼻、舌、 T07n0220_p0044c12║身、意識界不應執；如實知布施波羅蜜多不 T07n0220_p0044c13║應執，如實知淨戒、安忍、精進、靜慮、般若波羅 T07n0220_p0044c14║蜜多不應執；如實知四靜慮不應執，如實知 T07n0220_p0044c15║四無量、四無色定不應執；如實知四念住不 T07n0220_p0044c16║應執，如實知四正斷、四神足、五根、五力、七等 T07n0220_p0044c17║覺支、八聖道支不應執；如實知佛十力不應 T07n0220_p0044c18║執，如實知四無所畏、四無礙解、大慈、大悲、大 T07n0220_p0044c19║喜、大捨、十八佛不共法不應執。 「如是，舍利子！ T07n0220_p0044c20║諸菩薩摩訶薩修行般若波羅蜜多時，能如 T07n0220_p0044c21║實知菩提心不應執，無等等心不應執，廣大 T07n0220_p0044c22║心不應執。何以故？舍利子！是心非心，本性 T07n0220_p0044c23║淨故。」 時，舍利子問善現言：「云何是心本性清 T07n0220_p0044c24║淨？」 善現對曰：「是心本性，非貪相應非不相 T07n0220_p0044c25║應，非瞋相應非不相應，非癡相應非不相應， T07n0220_p0044c26║非諸纏結、隨眠相應非不相應，非諸見趣、漏 T07n0220_p0044c27║等相應非不相應，與諸聲聞、獨覺心等亦非 T07n0220_p0044c28║相應非不相應。舍利子！諸菩薩摩訶薩知心 T07n0220_p0044c29║如是本性清淨。」 T07n0220_p0045a01║時，舍利子問善現言：「是心為有非心性不？」 善 T07n0220_p0045a02║現詰言：「非心性中有性無性為可得不？」 舍利 T07n0220_p0045a03║子言：「不也！善現！」 善現對曰：「非心性中有性 T07n0220_p0045a04║無性若不可得，云何可問是心為有非心性 T07n0220_p0045a05║不？」 時，舍利子問善現言：「何等名為非心性耶？」 T07n0220_p0045a06║善現對曰：「於一切法無變異、無分別，是名非 T07n0220_p0045a07║心性。」 舍利子言：「為但心無變異、無分別，為 T07n0220_p0045a08║色、受、想、行、識等亦無變異、無分別耶？」 善現對 T07n0220_p0045a09║曰：「如心無變異、無分別，色、受、想、行、識亦無變 T07n0220_p0045a10║異、無分別，如是乃至諸佛無上正等菩提亦 T07n0220_p0045a11║無變異、無分別。」 時，舍利子讚善現言：「善哉！善 T07n0220_p0045a12║哉！誠如所說。汝真佛子，從佛心生，從佛口 T07n0220_p0045a13║生，從佛法生，從法化生，受佛法分，不受財 T07n0220_p0045a14║分，於諸法中身自作證，慧眼現見而能起說。 T07n0220_p0045a15║佛常說汝聲聞眾中住無諍定最為第一，如 T07n0220_p0045a16║佛所說真實不虛。善現！諸菩薩摩訶薩於深 T07n0220_p0045a17║般若波羅蜜多應如是學。善現！若菩薩摩訶 T07n0220_p0045a18║薩於深般若波羅蜜多能如是學，應知已住 T07n0220_p0045a19║不退轉地，不離般若波羅蜜多。 「善現！若善男 T07n0220_p0045a20║子、善女人等欲學聲聞地者，當於如是甚深 T07n0220_p0045a21║般若波羅蜜多，應勤聽習、讀誦、受持、如理思 T07n0220_p0045a22║惟，令至究竟；欲學獨覺地者，亦於如是甚深 T07n0220_p0045a23║般若波羅蜜多，應勤聽習、讀誦、受持、如理思 T07n0220_p0045a24║惟，令至究竟；欲學菩薩地者，亦於如是甚深 T07n0220_p0045a25║般若波羅蜜多，應勤聽習、讀誦、受持、如理思 T07n0220_p0045a26║惟，令至究竟。何以故？善現！如是般若波羅 T07n0220_p0045a27║蜜多甚深經中，廣說開示三乘法故。若菩薩 T07n0220_p0045a28║摩訶薩能學般若波羅蜜多，則為遍學三乘 T07n0220_p0045a29║諸法皆得善巧。」 T07n0220_p0045b01║ 第二分勝軍品第八之一 T07n0220_p0045b02║爾時，具壽善現白佛言：「世尊！我於菩薩摩訶 T07n0220_p0045b03║薩及於般若波羅蜜多皆不知不得，云何令 T07n0220_p0045b04║我以般若波羅蜜多相應之法，教誡教授諸 T07n0220_p0045b05║菩薩摩訶薩？ 「世尊！我於諸法若增若減不知 T07n0220_p0045b06║不得，若以諸法教誡教授諸菩薩摩訶薩，我 T07n0220_p0045b07║當有悔。 「世尊！我於諸法若增若減不知不得， T07n0220_p0045b08║云何可言：此名菩薩摩訶薩，此名般若波羅 T07n0220_p0045b09║蜜多？ 「世尊！諸菩薩摩訶薩名及般若波羅 T07n0220_p0045b10║蜜多名，皆無所住亦非不住。何以故？是二 T07n0220_p0045b11║種義無所有故，此二種名都無所住亦非不 T07n0220_p0045b12║住。 「世尊！我於色乃至識若增若減不知不得， T07n0220_p0045b13║如何可言此是色乃至識？是色等名皆無所 T07n0220_p0045b14║住亦非不住。何以故？是色等義無所有故，此 T07n0220_p0045b15║色等名都無所住亦非不住。 「世尊！我於眼處 T07n0220_p0045b16║乃至意處若增若減不知不得，如何可言此 T07n0220_p0045b17║是眼處乃至意處？眼處等名皆無所住亦非 T07n0220_p0045b18║不住。何以故？眼處等義無所有故，眼處等 T07n0220_p0045b19║名都無所住亦非不住。 「世尊！我於色處乃至 T07n0220_p0045b20║法處若增若減不知不得，如何可言此是色 T07n0220_p0045b21║處乃至法處？色處等名皆無所住亦非不住。 T07n0220_p0045b22║何以故？色處等義無所有故，色處等名都無 T07n0220_p0045b23║所住亦非不住。 「世尊！我於眼界乃至意界若 T07n0220_p0045b24║增若減不知不得，如何可言此是眼界乃至 T07n0220_p0045b25║意界？眼界等名皆無所住亦非不住。何以故？ T07n0220_p0045b26║眼界等義無所有故，眼界等名都無所住亦 T07n0220_p0045b27║非不住。 「世尊！我於色界乃至法界若增若減 T07n0220_p0045b28║不知不得，如何可言此是色界乃至法界？色 T07n0220_p0045b29║界等名皆無所住亦非不住。何以故？色界等 T07n0220_p0045c01║義無所有故，色界等名都無所住亦非不住。 T07n0220_p0045c02║「世尊！我於眼識界乃至意識界若增若減不知不得，如 T07n0220_p0045c03║何可言此是眼識界乃至意識界？眼識界等 T07n0220_p0045c04║名皆無所住亦非不住。何以故？眼識界等義 T07n0220_p0045c05║無所有故，眼識界等名都無所住亦非不住。 T07n0220_p0045c06║「世尊！我於眼觸乃至意觸若增若減不知 T07n0220_p0045c07║不得，如何可言此是眼觸乃至意觸？眼觸 T07n0220_p0045c08║等名皆無所住亦非不住。何以故？眼觸等義 T07n0220_p0045c09║無所有故，眼觸等名都無所住亦非不住。 「世 T07n0220_p0045c10║尊！我於眼觸為緣所生諸受乃至意觸為緣 T07n0220_p0045c11║所生諸受若增若減不知不得，如何可言此 T07n0220_p0045c12║是眼觸為緣所生諸受乃至意觸為緣所生諸 T07n0220_p0045c13║受？眼觸為緣所生諸受等名皆無所住亦非 T07n0220_p0045c14║不住。何以故？眼觸為緣所生諸受等義無所 T07n0220_p0045c15║有故，眼觸為緣所生諸受等名都無所住亦 T07n0220_p0045c16║非不住。 「世尊！我於無明乃至老死若增若減 T07n0220_p0045c17║不知不得，如何可言此是無明乃至老死？無 T07n0220_p0045c18║明等名皆無所住亦非不住。何以故？無明等 T07n0220_p0045c19║義無所有故，無明等名都無所住亦非不住。 T07n0220_p0045c20║「世尊！我於無明滅乃至老死滅若增若減不 T07n0220_p0045c21║知不得，如何可言此是無明滅乃至老死滅？ T07n0220_p0045c22║無明滅等名皆無所住亦非不住。何以故？無 T07n0220_p0045c23║明滅等義無所有故，無明滅等名都無所住 T07n0220_p0045c24║亦非不住。 「世尊！我於貪、瞋、癡及諸纏結、隨 T07n0220_p0045c25║眠、見趣若增若減不知不得，如何可言此是 T07n0220_p0045c26║貪等？是貪等名皆無所住亦非不住。何以故？ T07n0220_p0045c27║是貪等義無所有故，此貪等名都無所住亦 T07n0220_p0045c28║非不住。 「世尊！我於布施波羅蜜多乃至般若 T07n0220_p0045c29║波羅蜜多若增若減不知不得，如何可言此 T07n0220_p0046a01║是布施波羅蜜多乃至般若波羅蜜多？布施 T07n0220_p0046a02║波羅蜜多等名皆無所住亦非不住。何以故？ T07n0220_p0046a03║布施波羅蜜多等義無所有故，布施波羅蜜 T07n0220_p0046a04║多等名都無所住亦非不住。 「世尊！我於我乃 T07n0220_p0046a05║至見者若增若減不知不得，如何可言此是 T07n0220_p0046a06║我乃至見者？我等名皆無所住亦非不住。何 T07n0220_p0046a07║以故？我等義無所有故，我等名都無所住亦 T07n0220_p0046a08║非不住。 「世尊！我於四念住乃至八聖道支若 T07n0220_p0046a09║增若減不知不得，如何可言此是四念住乃 T07n0220_p0046a10║至八聖道支？四念住等名皆無所住亦非不 T07n0220_p0046a11║住。何以故？四念住等義無所有故，四念住 T07n0220_p0046a12║等名都無所住亦非不住。 「世尊！我於空解脫 T07n0220_p0046a13║門乃至無願解脫門若增若減不知不得，如 T07n0220_p0046a14║何可言此是空解脫門乃至無願解脫門？空 T07n0220_p0046a15║解脫門等名皆無所住亦非不住。何以故？空 T07n0220_p0046a16║解脫門等義無所有故，空解脫門等名都無 T07n0220_p0046a17║所住亦非不住。 「世尊！我於四靜慮、四無量、四 T07n0220_p0046a18║無色定若增若減不知不得，如何可言此是 T07n0220_p0046a19║四靜慮、四無量、四無色定？四靜慮等名皆無 T07n0220_p0046a20║所住亦非不住。何以故？四靜慮等義無所有 T07n0220_p0046a21║故，四靜慮等名都無所住亦非不住。 「世尊！我 T07n0220_p0046a22║於佛隨念、法隨念、僧隨念、戒隨念、捨隨念、天隨 T07n0220_p0046a23║念、入出息隨念、死隨念若增若減不知不得， T07n0220_p0046a24║如何可言此是佛隨念乃至死隨念？佛隨念 T07n0220_p0046a25║等名皆無所住亦非不住。何以故？佛隨念等 T07n0220_p0046a26║義無所有故，佛隨念等名都無所住亦非不 T07n0220_p0046a27║住。 「世尊！我於佛十力乃至十八佛不共法若 T07n0220_p0046a28║增若減不知不得，如何可言此是佛十力乃 T07n0220_p0046a29║至十八佛不共法？佛十力等名皆無所住亦 T07n0220_p0046b01║非不住。何以故？佛十力等義無所有故，佛 T07n0220_p0046b02║十力等名都無所住亦非不住。 T07n0220_p0046b03║大般若波羅蜜多經卷第四百八