【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0018a01║ T07n0220_p0018a02║大般若波羅蜜多經卷第四百四 T07n0220_p0018a03║ T07n0220_p0018a04║ 三藏法師玄奘奉 詔譯 T07n0220_p0018a05║第二分觀照品第三之三 T07n0220_p0018a06║爾時，舍利子白佛言：「世尊！與般若波羅蜜多 T07n0220_p0018a07║相應菩薩摩訶薩，從何處沒來生此間？從此 T07n0220_p0018a08║間沒當生何處？」 佛告舍利子：「與般若波羅蜜 T07n0220_p0018a09║多相應菩薩摩訶薩，有從餘佛土沒來生此 T07n0220_p0018a10║間，有從睹史多天沒來生此間，有從人中沒 T07n0220_p0018a11║還生此間。 「舍利子！若從餘佛土沒來生此者， T07n0220_p0018a12║是菩薩摩訶薩疾與般若波羅蜜多相應。由 T07n0220_p0018a13║與般若波羅蜜多相應故，轉生便得深妙法門 T07n0220_p0018a14║速現在前，從此已後恒與般若波羅蜜多疾 T07n0220_p0018a15║得相應，在所生處常值諸佛，供養恭敬、尊重 T07n0220_p0018a16║讚歎，能令般若波羅蜜多漸得增長。若從睹 T07n0220_p0018a17║史多天沒來生此者，是菩薩摩訶薩即為一 T07n0220_p0018a18║生所繫，於六波羅蜜多常不忘失，一切陀羅 T07n0220_p0018a19║尼門、三摩地門皆得自在。若從人中沒還生 T07n0220_p0018a20║此者，是菩薩摩訶薩除不退轉，其根昧鈍，不 T07n0220_p0018a21║能疾與般若波羅蜜多相應，一切陀羅尼門、 T07n0220_p0018a22║三摩地門皆未自在。 「舍利子！汝所問『與般若 T07n0220_p0018a23║波羅蜜多相應菩薩摩訶薩，從此間沒當生 T07n0220_p0018a24║何處？』者，是菩薩摩訶薩從此沒已生餘佛土， T07n0220_p0018a25║從一佛國至一佛國，在在生處常得值遇諸 T07n0220_p0018a26║佛世尊，供養恭敬、尊重讚歎，乃至無上正等 T07n0220_p0018a27║菩提。 T07n0220_p0018a28║「舍利子！復有菩薩摩訶薩無方便善巧故，入 T07n0220_p0018a29║初靜慮，入第二、第三、第四靜慮，亦行六種波 T07n0220_p0018b01║羅蜜多。是菩薩摩訶薩得靜慮故生長壽天， T07n0220_p0018b02║隨彼壽盡來生人中，值遇諸佛，供養恭敬、尊 T07n0220_p0018b03║重讚歎，雖行六種波羅蜜多，而根昧鈍不甚 T07n0220_p0018b04║明利。 「舍利子！復有菩薩摩訶薩，入初靜慮乃 T07n0220_p0018b05║至第四靜慮，亦行六種波羅蜜多。是菩薩摩 T07n0220_p0018b06║訶薩無方便善巧故，捨諸靜慮而生欲界。當 T07n0220_p0018b07║知是菩薩摩訶薩亦根昧鈍不甚明利。 「舍利 T07n0220_p0018b08║子！復有菩薩摩訶薩入初靜慮，入第二、第三、 T07n0220_p0018b09║第四靜慮；入慈無量，入悲、喜、捨無量；入空 T07n0220_p0018b10║無邊處定，入識無邊處、無所有處、非想非非 T07n0220_p0018b11║想處定；修四念住、四正斷、四神足、五根、五力、 T07n0220_p0018b12║七等覺支、八聖道支；修佛十力、四無所畏、四 T07n0220_p0018b13║無礙解、大慈、大悲、大喜、大捨、十八佛不共法。 T07n0220_p0018b14║是菩薩摩訶薩有方便善巧故，不隨靜慮、無 T07n0220_p0018b15║量、無色勢力而生，但生有佛世界值遇諸佛， T07n0220_p0018b16║供養恭敬、尊重讚歎，常與般若波羅蜜多相 T07n0220_p0018b17║應。當知是菩薩摩訶薩，此賢劫中定得無上 T07n0220_p0018b18║正等菩提。 「舍利子！復有菩薩摩訶薩，入初靜 T07n0220_p0018b19║慮乃至第四靜慮，入慈無量乃至捨無量，入 T07n0220_p0018b20║空無邊處定乃至非想非非想處定。是菩薩 T07n0220_p0018b21║摩訶薩有方便善巧故，不隨靜慮、無量、無色 T07n0220_p0018b22║勢力而生，還生欲界若剎帝利大族、若婆羅 T07n0220_p0018b23║門大族、若長者大族、若居士大族，為欲成熟 T07n0220_p0018b24║諸有情故，不為貪染後有故生。 T07n0220_p0018b25║「舍利子！復有菩薩摩訶薩，入初靜慮乃至第 T07n0220_p0018b26║四靜慮，入慈無量乃至捨無量，入空無邊處 T07n0220_p0018b27║定乃至非想非非想處定。是菩薩摩訶薩有 T07n0220_p0018b28║方便善巧故，不隨靜慮、無量、無色勢力而生， T07n0220_p0018b29║或生四大王眾天，或生三十三天，或生夜摩天， T07n0220_p0018c01║或生睹史多天，或生樂變化天，或生他化自在 T07n0220_p0018c02║天，為欲成熟諸有情故，及為嚴淨諸佛土故， T07n0220_p0018c03║常值諸佛，供養恭敬、尊重讚歎，無空過者。 「舍 T07n0220_p0018c04║利子！復有菩薩摩訶薩修行般若波羅蜜多， T07n0220_p0018c05║有方便善巧故入初靜慮，於此處沒生梵世 T07n0220_p0018c06║中作大梵王，威德熾盛勝餘梵眾多百千倍。 T07n0220_p0018c07║從自天處遊諸佛土，從一佛國至一佛國，其 T07n0220_p0018c08║中有菩薩摩訶薩未證無上正等菩提者，勸 T07n0220_p0018c09║證無上正等菩提。已證無上正等菩提未轉 T07n0220_p0018c10║法輪者請轉法輪，為欲利樂諸有情故。 「舍利 T07n0220_p0018c11║子！復有菩薩摩訶薩，修行般若波羅蜜多有 T07n0220_p0018c12║方便善巧故，入初靜慮乃至第四靜慮，入慈 T07n0220_p0018c13║無量乃至捨無量，入空無邊處定乃至非想 T07n0220_p0018c14║非非想處定，修四念住乃至八聖道支，於空 T07n0220_p0018c15║解脫門、無相解脫門、無願解脫門自在現前， T07n0220_p0018c16║不隨靜慮、無量、無色勢力而生。是菩薩摩訶 T07n0220_p0018c17║薩一生所繫，現前承事親近供養現在如來、 T07n0220_p0018c18║應、正等覺，於是佛所勤修梵行，從此間沒生 T07n0220_p0018c19║睹史多天。盡彼壽量，諸根無缺，具念正知，無 T07n0220_p0018c20║量無數百千俱胝那庾多天眾圍遶導從，遊 T07n0220_p0018c21║戲神通來生人中，證得無上正等菩提，轉妙 T07n0220_p0018c22║法輪度無量眾。 T07n0220_p0018c23║「舍利子！復有菩薩摩訶薩具六神通，不生欲 T07n0220_p0018c24║界，不生色界，不生無色界，遊諸佛土，從一 T07n0220_p0018c25║佛國至一佛國，供養恭敬、尊重讚歎諸佛世 T07n0220_p0018c26║尊，修菩薩行至得無上正等菩提。 「舍利子！復 T07n0220_p0018c27║有菩薩摩訶薩具六神通遊戲自在，從一佛 T07n0220_p0018c28║國至一佛國，所經佛土無有聲聞、獨覺之名， T07n0220_p0018c29║唯有一乘真淨行者。是菩薩摩訶薩於諸佛 T07n0220_p0019a01║土供養恭敬、尊重讚歎諸佛世尊，修行般若 T07n0220_p0019a02║波羅蜜多漸次增長，嚴淨佛土、成熟有情。 「舍 T07n0220_p0019a03║利子！復有菩薩摩訶薩具六神通遊戲自在， T07n0220_p0019a04║從一佛國至一佛國，所經佛土有情壽量不 T07n0220_p0019a05║可數知。是菩薩摩訶薩於諸佛土供養恭敬、 T07n0220_p0019a06║尊重讚歎諸佛世尊，修行般若波羅蜜多漸 T07n0220_p0019a07║次增長，嚴淨佛土、成熟有情。 「舍利子！復有 T07n0220_p0019a08║菩薩摩訶薩具六神通遊諸世界，有諸世界 T07n0220_p0019a09║無三寶名，是菩薩摩訶薩往彼讚歎佛、法、僧 T07n0220_p0019a10║寶，令諸有情深生淨信，由斯長夜利益安樂。 T07n0220_p0019a11║是菩薩摩訶薩於此命終生有佛界，修菩薩 T07n0220_p0019a12║行至得無上正等菩提。 T07n0220_p0019a13║「舍利子！復有菩薩摩訶薩從初發心勇猛精 T07n0220_p0019a14║進，得初靜慮乃至第四靜慮，得慈無量乃至 T07n0220_p0019a15║捨無量，得空無邊處定乃至非想非非想處 T07n0220_p0019a16║定，修四念住乃至八聖道支，修佛十力乃至 T07n0220_p0019a17║一切相智。是菩薩摩訶薩不生欲界，不生 T07n0220_p0019a18║色界，不生無色界，常生能益有情之處，利 T07n0220_p0019a19║益安樂一切有情。 「舍利子！復有菩薩摩訶薩 T07n0220_p0019a20║先已修習六波羅蜜多，初發心已便入菩薩 T07n0220_p0019a21║正性離生，乃至證得不退轉地。 「舍利子！復 T07n0220_p0019a22║有菩薩摩訶薩先已修習六波羅蜜多，初發 T07n0220_p0019a23║心已便能展轉證得無上正等菩提，轉妙法 T07n0220_p0019a24║輪度無量眾，於無餘依大涅槃界而般涅槃。 T07n0220_p0019a25║般涅槃後所說正法若住一劫、若一劫餘，利 T07n0220_p0019a26║樂無邊諸有情類。 「舍利子！復有菩薩摩訶薩 T07n0220_p0019a27║先已修習六波羅蜜多，初發心已便能與般 T07n0220_p0019a28║若波羅蜜多相應，與無量無數百千俱胝那 T07n0220_p0019a29║庾多菩薩摩訶薩，前後圍遶遊諸佛土，從一 T07n0220_p0019b01║佛國至一佛國，供養恭敬、尊重讚歎諸佛世 T07n0220_p0019b02║尊，成熟有情、嚴淨佛土。 T07n0220_p0019b03║「舍利子！復有菩薩摩訶薩修行般若波羅蜜 T07n0220_p0019b04║多，得四靜慮、四無量、四無色定，於中遊戲先 T07n0220_p0019b05║入初靜慮，從初靜慮起入滅盡定，從滅盡定 T07n0220_p0019b06║起入第二靜慮，從第二靜慮起入滅盡定，從 T07n0220_p0019b07║滅盡定起入第三靜慮，從第三靜慮起入滅 T07n0220_p0019b08║盡定，從滅盡定起入第四靜慮，從第四靜慮 T07n0220_p0019b09║起入滅盡定，從滅盡定起入空無邊處，從空 T07n0220_p0019b10║無邊處起入滅盡定，從滅盡定起入識無邊 T07n0220_p0019b11║處，從識無邊處起入滅盡定，從滅盡定起入 T07n0220_p0019b12║無所有處，從無所有處起入滅盡定，從滅盡 T07n0220_p0019b13║定起入非想非非想處，從非想非非想處起 T07n0220_p0019b14║入滅盡定，從滅盡定起入初靜慮。舍利子！是 T07n0220_p0019b15║菩薩摩訶薩修行般若波羅蜜多方便善巧， T07n0220_p0019b16║於諸勝定順逆往還次第超越遊戲自在。 「舍 T07n0220_p0019b17║利子！復有菩薩摩訶薩雖已得四念住、四正 T07n0220_p0019b18║斷、四神足、五根、五力、七等覺支、八聖道支，已 T07n0220_p0019b19║修佛十力、四無所畏、四無礙解、大慈、大悲、大 T07n0220_p0019b20║喜、大捨、十八佛不共法、一切智、道相智、一切 T07n0220_p0019b21║相智，而不取預流果、若一來果、若不還果、若 T07n0220_p0019b22║阿羅漢果、若獨覺菩提、若無上正等菩提。是 T07n0220_p0019b23║菩薩摩訶薩修行般若波羅蜜多方便善巧 T07n0220_p0019b24║故，令諸有情起四念住乃至八聖道支，使得 T07n0220_p0019b25║預流果乃至阿羅漢果、獨覺菩提；或令有情 T07n0220_p0019b26║修佛十力乃至一切相智，使得無上正等菩 T07n0220_p0019b27║提。舍利子！此諸聲聞、獨覺果智即是菩薩摩 T07n0220_p0019b28║訶薩忍。舍利子！當知是菩薩摩訶薩住不退 T07n0220_p0019b29║轉地，與般若波羅蜜多相應能為斯事。 T07n0220_p0019c01║「舍利子！復有菩薩摩訶薩住六波羅蜜多， T07n0220_p0019c02║淨睹史多天宮，當知是菩薩摩訶薩此賢劫中 T07n0220_p0019c03║定當作佛。 「舍利子！復有菩薩摩訶薩修行般 T07n0220_p0019c04║若波羅蜜多，雖已得四靜慮、四無量、四無色 T07n0220_p0019c05║定，已得四念住、四正斷、四神足、五根、五力、七 T07n0220_p0019c06║等覺支、八聖道支，已修佛十力、四無所畏、四 T07n0220_p0019c07║無礙解、大慈、大悲、大喜、大捨、十八佛不共法、一 T07n0220_p0019c08║切智、道相智、一切相智，心趣菩提常無懈廢， T07n0220_p0019c09║而於聖諦現未通達。舍利子當知！是菩薩摩 T07n0220_p0019c10║訶薩一生所繫。 「舍利子！復有菩薩摩訶薩修 T07n0220_p0019c11║行六種波羅蜜多，遊諸世界從一佛國至一 T07n0220_p0019c12║佛國，嚴淨佛土，安立有情於無上覺。舍利子！ T07n0220_p0019c13║是菩薩摩訶薩要經無量無數大劫，乃證無 T07n0220_p0019c14║上正等菩提。 「舍利子！復有菩薩摩訶薩安住 T07n0220_p0019c15║六種波羅蜜多，常勤精進饒益有情，口常不 T07n0220_p0019c16║說引無義語，身、意不起引無義業。 「舍利子！復 T07n0220_p0019c17║有菩薩摩訶薩修行六種波羅蜜多，常勤精 T07n0220_p0019c18║進饒益有情，從一佛國至一佛國，斷諸有情 T07n0220_p0019c19║三惡趣道。 T07n0220_p0019c20║「舍利子！復有菩薩摩訶薩雖具住六波羅蜜 T07n0220_p0019c21║多，常以布施波羅蜜多而為上首，勇猛修習 T07n0220_p0019c22║諸菩薩行，惠諸有情一切樂具常無懈息，須 T07n0220_p0019c23║食與食、須飲與飲、須乘與乘、須衣與衣，華香、 T07n0220_p0019c24║瓔珞、房舍、臥具、床榻、燈明、財穀、珍寶，隨其所 T07n0220_p0019c25║須資生之物皆悉給施。 「舍利子！復有菩薩 T07n0220_p0019c26║摩訶薩雖具住六波羅蜜多，常以淨戒波羅 T07n0220_p0019c27║蜜多而為上首，勇猛修習諸菩薩行，具身、語、 T07n0220_p0019c28║意殊勝律儀，勸諸有情亦令修習如是律儀， T07n0220_p0019c29║令速圓滿。 「舍利子！復有菩薩摩訶薩雖具 T07n0220_p0020a01║住六波羅蜜多，常以安忍波羅蜜多而為上 T07n0220_p0020a02║首，勇猛修習諸菩薩行，遠離一切忿恚等心， T07n0220_p0020a03║勸諸有情亦令修習如是安忍，令速圓滿。 「舍 T07n0220_p0020a04║利子！復有菩薩摩訶薩雖具住六波羅蜜多， T07n0220_p0020a05║常以精進波羅蜜多而為上首，勇猛修習諸 T07n0220_p0020a06║菩薩行，具足修行一切善法，勸諸有情亦令 T07n0220_p0020a07║修習如是精進，令速圓滿。 「舍利子！復有菩薩 T07n0220_p0020a08║摩訶薩雖具住六波羅蜜多，常以靜慮波羅 T07n0220_p0020a09║蜜多而為上首，勇猛修習諸菩薩行，具修一 T07n0220_p0020a10║切勝奢摩他，勸諸有情亦令修習如是勝定， T07n0220_p0020a11║令速圓滿。 「舍利子！復有菩薩摩訶薩雖具 T07n0220_p0020a12║住六波羅蜜多，常以般若波羅蜜多而為上 T07n0220_p0020a13║首，勇猛修習諸菩薩行，具修一切毘缽舍那， T07n0220_p0020a14║勸諸有情亦令修習如是勝慧，令速圓滿。 T07n0220_p0020a15║「舍利子！復有菩薩摩訶薩修行般若波羅蜜 T07n0220_p0020a16║多，化身如佛遍入地獄、傍生、鬼界、若人、若天， T07n0220_p0020a17║隨其類音為說正法。 「舍利子！復有菩薩摩訶 T07n0220_p0020a18║薩安住六種波羅蜜多，化身如佛遍到十方 T07n0220_p0020a19║殑伽沙等諸佛世界，為諸有情宣說正法、嚴 T07n0220_p0020a20║淨佛土；於諸佛所聽聞正法，供養恭敬、尊重 T07n0220_p0020a21║讚歎，周覽十方最勝佛土微妙淨相，而便自 T07n0220_p0020a22║起最極莊嚴清淨佛土，於中安處一生所繫 T07n0220_p0020a23║諸大菩薩，教令速證無上菩提。 「舍利子！復 T07n0220_p0020a24║有菩薩摩訶薩修行六種波羅蜜多，成就大 T07n0220_p0020a25║士三十二相，諸根猛利清淨端嚴，眾生見者 T07n0220_p0020a26║無不愛敬，因斯勸導，應其根欲令漸證得三 T07n0220_p0020a27║乘涅槃。如是，舍利子！菩薩摩訶薩修行般若 T07n0220_p0020a28║波羅蜜多，應學清淨身、語、意業。 「舍利子！復 T07n0220_p0020a29║有菩薩摩訶薩修行六種波羅蜜多，雖得諸 T07n0220_p0020b01║根明利，而不自重輕他。 「舍利子！復有菩薩摩 T07n0220_p0020b02║訶薩從初發心恒住施戒波羅蜜多，乃至未 T07n0220_p0020b03║得不退轉地，於一切時不墮惡趣。 「舍利子！復 T07n0220_p0020b04║有菩薩摩訶薩從初發心乃至未得不退轉 T07n0220_p0020b05║地，常不捨離十善業道。 「舍利子！復有菩薩 T07n0220_p0020b06║摩訶薩安住施戒波羅蜜多，作轉輪王成就 T07n0220_p0020b07║七寶，以法教化不以非法，安立有情於十善 T07n0220_p0020b08║道，亦以財寶濟諸貧乏。 「舍利子！復有菩薩 T07n0220_p0020b09║摩訶薩安住施戒波羅蜜多，無量百千世作 T07n0220_p0020b10║轉輪聖王，值遇無量百千諸佛，供養恭敬、尊 T07n0220_p0020b11║重讚歎，捨施內外不以為難。 「舍利子！復有菩 T07n0220_p0020b12║薩摩訶薩安住六種波羅蜜多，常為邪見盲 T07n0220_p0020b13║冥有情作法照明，亦持此明常以自照，乃至 T07n0220_p0020b14║無上正等菩提，此法照明曾不捨離。是菩薩 T07n0220_p0020b15║摩訶薩由是因緣，於諸佛法常得現起。 「是故， T07n0220_p0020b16║舍利子！諸菩薩摩訶薩修行般若波羅蜜多， T07n0220_p0020b17║於身、語、意三有罪業無容暫起。」 T07n0220_p0020b18║時，舍利子白佛言：「世尊！云何名為菩薩摩訶 T07n0220_p0020b19║薩有罪身、語、意業？」 佛言：「舍利子！若菩薩摩訶 T07n0220_p0020b20║薩作是念：『此是身我，由此故而起身業；此 T07n0220_p0020b21║是語，我由此故而起語業；此是意，我由此 T07n0220_p0020b22║故而起意業。』舍利子！是名菩薩摩訶薩有罪 T07n0220_p0020b23║身、語、意業。 「舍利子！諸菩薩摩訶薩修行般若 T07n0220_p0020b24║波羅蜜多，不得身及身業，不得語及語業，不 T07n0220_p0020b25║得意及意業。舍利子！若菩薩摩訶薩修行般 T07n0220_p0020b26║若波羅蜜多，得身、語、意及身、語、意業者，便起 T07n0220_p0020b27║慳貪心、犯戒心、忿恚心、懈怠心、散亂心、惡慧 T07n0220_p0020b28║心，若起此心不名菩薩摩訶薩。是故修行般 T07n0220_p0020b29║若波羅蜜多菩薩摩訶薩，生此念者無有是 T07n0220_p0020c01║處。 「舍利子！諸菩薩摩訶薩修行六種波羅蜜 T07n0220_p0020c02║多，能淨身、語、意三種麤重。」 時，舍利子白佛言： T07n0220_p0020c03║「世尊！云何菩薩摩訶薩能淨身、語、意三種麤 T07n0220_p0020c04║重？」 佛言：「舍利子！諸菩薩摩訶薩修行般若波 T07n0220_p0020c05║羅蜜多，不得身及身麤重，不得語及語麤重， T07n0220_p0020c06║不得意及意麤重。舍利子！如是菩薩摩訶薩 T07n0220_p0020c07║修行般若波羅蜜多，能淨身、語、意三種麤重。 T07n0220_p0020c08║「又，舍利子！若菩薩摩訶薩從初發心，恒具受 T07n0220_p0020c09║持十善業道，不起聲聞及獨覺心，常於有情 T07n0220_p0020c10║起大悲心。舍利子！我亦說是菩薩摩訶薩能 T07n0220_p0020c11║淨身、語、意三種麤重。 T07n0220_p0020c12║「舍利子！復有菩薩摩訶薩，修行六種波羅蜜 T07n0220_p0020c13║多淨菩提道。」 時，舍利子白佛言：「世尊！云何 T07n0220_p0020c14║名為菩薩摩訶薩菩提道？」 佛言：「舍利子！諸菩 T07n0220_p0020c15║薩摩訶薩修行般若波羅蜜多時，不得一切 T07n0220_p0020c16║身、語、意業及三麤重，不得布施波羅蜜多，不 T07n0220_p0020c17║得淨戒波羅蜜多，不得安忍波羅蜜多，不得 T07n0220_p0020c18║精進波羅蜜多，不得靜慮波羅蜜多，不得般 T07n0220_p0020c19║若波羅蜜多，不得聲聞乘，不得獨覺乘，不 T07n0220_p0020c20║得菩薩正等覺乘。舍利子！是名菩薩摩訶薩 T07n0220_p0020c21║菩提道。何以故？以菩提道於一切法皆不得 T07n0220_p0020c22║故。 「舍利子！復有菩薩摩訶薩修行六種波 T07n0220_p0020c23║羅蜜多，趣菩提道無能制者。」 時，舍利子白佛 T07n0220_p0020c24║言：「世尊！何緣菩薩摩訶薩修行六種波羅 T07n0220_p0020c25║蜜多，趣菩提道無能制者？」 佛言：「舍利子！諸 T07n0220_p0020c26║菩薩摩訶薩修行六種波羅蜜多時，不著色 T07n0220_p0020c27║蘊，不著受、想、行、識蘊；不著眼處，不著耳、鼻、 T07n0220_p0020c28║舌、身、意處；不著色處，不著聲、香、味、觸、法處；不 T07n0220_p0020c29║著眼界、色界、眼識界，不著耳界、聲界、耳識界， T07n0220_p0021a01║不著鼻界、香界、鼻識界，不著舌界、味界、舌識 T07n0220_p0021a02║界，不著身界、觸界、身識界，不著意界、法界、意 T07n0220_p0021a03║識界；不著苦聖諦，不著集、滅、道聖諦；不著 T07n0220_p0021a04║無明，不著行、識、名色、六處、觸、受、愛、取、有、生、老 T07n0220_p0021a05║死愁歎苦憂惱；不著四念住，不著四正斷、四 T07n0220_p0021a06║神足、五根、五力、七等覺支、八聖道支；不著布 T07n0220_p0021a07║施波羅蜜多，不著淨戒、安忍、精進、靜慮、般若 T07n0220_p0021a08║波羅蜜多；不著佛十力，不著四無所畏、四無 T07n0220_p0021a09║礙解、大慈、大悲、大喜、大捨、十八佛不共法、一切 T07n0220_p0021a10║智、道相智、一切相智；不著預流果，不著一來、 T07n0220_p0021a11║不還、阿羅漢果，不著獨覺菩提，不著一切菩 T07n0220_p0021a12║薩摩訶薩行，不著諸佛無上正等菩提。舍利 T07n0220_p0021a13║子！由是因緣，菩薩摩訶薩修行六種波羅蜜 T07n0220_p0021a14║多，增長熾盛趣菩提道無能制者。 「舍利子！復 T07n0220_p0021a15║有菩薩摩訶薩，安住般若波羅蜜多，速能圓 T07n0220_p0021a16║滿一切智智。成勝智故，常不墜墮諸險惡趣， T07n0220_p0021a17║不受下賤人天之身，永不貧窮，所受身形諸 T07n0220_p0021a18║根具足容顏端正，為諸天、人、阿素洛等之所敬 T07n0220_p0021a19║愛。」 時，舍利子白佛言：「世尊！何等名為菩薩 T07n0220_p0021a20║摩訶薩所成勝智？」 佛言：「舍利子！諸菩薩摩訶 T07n0220_p0021a21║薩由成此智，盡見十方殑伽沙等諸佛世界 T07n0220_p0021a22║一切如來、應、正等覺，盡聞彼佛所說正法，盡 T07n0220_p0021a23║見彼會一切聲聞、菩薩僧等，亦見彼土莊嚴 T07n0220_p0021a24║之相。諸菩薩摩訶薩由成此智，不起世界想， T07n0220_p0021a25║不起佛想，不起法想，不起聲聞僧想，不起 T07n0220_p0021a26║菩薩僧想，不起獨覺想，不起我想，不起非 T07n0220_p0021a27║我想，不起佛土莊嚴之想。諸菩薩摩訶薩由 T07n0220_p0021a28║成此智，雖行布施波羅蜜多而不得布施波 T07n0220_p0021a29║羅蜜多，雖行淨戒波羅蜜多，而不得淨戒波 T07n0220_p0021b01║羅蜜多；雖行安忍波羅蜜多，而不得安忍波 T07n0220_p0021b02║羅蜜多；雖行精進波羅蜜多，而不得精進波 T07n0220_p0021b03║羅蜜多；雖行靜慮波羅蜜多，而不得靜慮波 T07n0220_p0021b04║羅蜜多；雖行般若波羅蜜多，而不得般若波 T07n0220_p0021b05║羅蜜多；雖行四念住，而不得四念住；乃至雖 T07n0220_p0021b06║行八聖道支，而不得八聖道支；雖行佛十力， T07n0220_p0021b07║而不得佛十力；乃至雖行一切相智，而不得 T07n0220_p0021b08║一切相智。舍利子！是名菩薩摩訶薩所成勝 T07n0220_p0021b09║智。諸菩薩摩訶薩由成此智，速能圓滿一切 T07n0220_p0021b10║佛法，雖知一切法，而不得一切法，以自性空 T07n0220_p0021b11║故。 T07n0220_p0021b12║「舍利子！復有菩薩摩訶薩修行般若波羅蜜 T07n0220_p0021b13║多能淨五眼，所謂肉眼、天眼、慧眼、法眼、佛眼。」 T07n0220_p0021b14║時，舍利子白佛言：「世尊！云何菩薩摩訶薩清 T07n0220_p0021b15║淨肉眼？」 佛言：「舍利子！有菩薩摩訶薩肉眼見 T07n0220_p0021b16║百踰繕那，有菩薩摩訶薩肉眼見二百踰繕 T07n0220_p0021b17║那，有菩薩摩訶薩肉眼見三百踰繕那，有菩 T07n0220_p0021b18║薩摩訶薩肉眼見四百、五百、六百乃至千踰繕 T07n0220_p0021b19║那，有菩薩摩訶薩肉眼見一贍部洲，有菩薩 T07n0220_p0021b20║摩訶薩肉眼見二大洲，有菩薩摩訶薩肉眼 T07n0220_p0021b21║見三大洲，有菩薩摩訶薩肉眼見四大洲，有 T07n0220_p0021b22║菩薩摩訶薩肉眼見小千世界，有菩薩摩訶 T07n0220_p0021b23║薩肉眼見中千世界，有菩薩摩訶薩肉眼見 T07n0220_p0021b24║三千大千世界。舍利子！是名菩薩摩訶薩清 T07n0220_p0021b25║淨肉眼。」 時，舍利子復白佛言：「世尊！云何菩 T07n0220_p0021b26║薩摩訶薩清淨天眼？」 佛言：「舍利子！菩薩摩訶 T07n0220_p0021b27║薩天眼，見一切四大王眾天天眼所見，見一 T07n0220_p0021b28║切三十三天、夜摩天、睹史多天、樂變化天、他化 T07n0220_p0021b29║自在天天眼所見，見一切梵眾天天眼所見， T07n0220_p0021c01║乃至見一切色究竟天天眼所見。舍利子！有 T07n0220_p0021c02║菩薩摩訶薩天眼所見，一切四大王眾天乃 T07n0220_p0021c03║至色究竟天天眼所不能見。舍利子！諸菩薩 T07n0220_p0021c04║摩訶薩天眼，能見十方殑伽沙等世界有情 T07n0220_p0021c05║死此生彼。舍利子！是名菩薩摩訶薩清淨天 T07n0220_p0021c06║眼。」 時，舍利子復白佛言：「世尊！云何菩薩摩 T07n0220_p0021c07║訶薩清淨慧眼？」 佛言：「舍利子！菩薩摩訶薩慧 T07n0220_p0021c08║眼，不見有法若有為、若無為，若有漏、若無漏， T07n0220_p0021c09║若世間、若出世間，若有罪、若無罪，若雜染、若 T07n0220_p0021c10║清淨，若有色、若無色，若有對、若無對，若過 T07n0220_p0021c11║去、若未來、若現在，若欲界繫、若色界繫、若 T07n0220_p0021c12║無色界繫，若善、若不善、若無記，若見所斷、若 T07n0220_p0021c13║修所斷、若非所斷，若學、若無學、若非學非 T07n0220_p0021c14║無學，乃至一切法若自性、若差別。舍利子！是 T07n0220_p0021c15║菩薩摩訶薩慧眼，不見有法是可見、是可聞、 T07n0220_p0021c16║是可覺、是可識。舍利子！是名菩薩摩訶薩清 T07n0220_p0021c17║淨慧眼。」 時，舍利子復白佛言：「世尊！云何菩 T07n0220_p0021c18║薩摩訶薩清淨法眼？」 佛言：「舍利子！菩薩摩訶 T07n0220_p0021c19║薩法眼，能如實知補特伽羅種種差別：此隨 T07n0220_p0021c20║信行，此隨法行，此無相行；此住空，此住無 T07n0220_p0021c21║相，此住無願；此由空解脫門起五根，由五 T07n0220_p0021c22║根起無間定，由無間定起解脫知見，由解脫 T07n0220_p0021c23║知見永斷三結，所謂薩迦耶見、戒禁取、疑， T07n0220_p0021c24║永斷此三結故得預流果；此由修道薄欲貪、 T07n0220_p0021c25║瞋恚得一來果；此復由上品修道永斷欲貪、 T07n0220_p0021c26║瞋恚得不還果；此復由增上品修道永斷五 T07n0220_p0021c27║順上分結，所謂色貪、無色貪、無明、慢、掉舉， T07n0220_p0021c28║永斷此五順上分結故得阿羅漢果；此由無 T07n0220_p0021c29║相解脫門起五根，由五根起無間定，乃至永 T07n0220_p0022a01║斷五順上分結得阿羅漢果；此由無願解脫 T07n0220_p0022a02║門起五根，由五根起無間定，乃至永斷五順 T07n0220_p0022a03║上分結得阿羅漢果；由二、由三亦復如是。舍 T07n0220_p0022a04║利子！是名菩薩摩訶薩清淨法眼。 「復次，舍利 T07n0220_p0022a05║子！菩薩摩訶薩法眼，能如實知所有集法皆 T07n0220_p0022a06║是滅法，由知此故便得五根。舍利子！是名 T07n0220_p0022a07║菩薩摩訶薩清淨法眼。 「復次，舍利子！菩薩摩 T07n0220_p0022a08║訶薩法眼，能如實知此菩薩摩訶薩最初發 T07n0220_p0022a09║心，修行布施波羅蜜多，乃至修行般若波羅 T07n0220_p0022a10║蜜多，成就信根、精進根，方便善巧故，意受 T07n0220_p0022a11║身增長善法。是菩薩摩訶薩或生剎帝利大 T07n0220_p0022a12║族，或生婆羅門大族，或生長者大族，或生 T07n0220_p0022a13║居士大族，或生四大王眾天，乃至或生他化 T07n0220_p0022a14║自在天，住於彼處成就有情，隨諸有情心所 T07n0220_p0022a15║愛樂，給施種種上妙樂具嚴淨佛土，供養恭 T07n0220_p0022a16║敬、尊重讚歎諸佛世尊，不墮聲聞、獨覺等地， T07n0220_p0022a17║乃至無上正等菩提終不退轉。舍利子！是名 T07n0220_p0022a18║菩薩摩訶薩清淨法眼。 「復次，舍利子！菩薩摩 T07n0220_p0022a19║訶薩法眼，能如實知此菩薩摩訶薩於無上 T07n0220_p0022a20║正等菩提已得受記，此菩薩摩訶薩於無上 T07n0220_p0022a21║正等菩提未得受記；此菩薩摩訶薩於無上 T07n0220_p0022a22║正等菩提已得不退，此菩薩摩訶薩於無上 T07n0220_p0022a23║正等菩提未得不退；此菩薩摩訶薩已到不 T07n0220_p0022a24║退轉地，此菩薩摩訶薩未到不退轉地；此菩 T07n0220_p0022a25║薩摩訶薩已圓滿神通，此菩薩摩訶薩未圓 T07n0220_p0022a26║滿神通；此菩薩摩訶薩神通已圓滿故，能往 T07n0220_p0022a27║十方殑伽沙等諸佛世界，供養恭敬、尊重讚 T07n0220_p0022a28║歎諸佛世尊，此菩薩摩訶薩神通未圓滿故， T07n0220_p0022a29║不能往十方殑伽沙等諸佛世界，供養恭敬、 T07n0220_p0022b01║尊重讚歎諸佛世尊；此菩薩摩訶薩已得神 T07n0220_p0022b02║通，此菩薩摩訶薩未得神通；此菩薩摩訶薩 T07n0220_p0022b03║已得無生法忍，此菩薩摩訶薩未得無生法 T07n0220_p0022b04║忍；此菩薩摩訶薩已得勝根，此菩薩摩訶薩 T07n0220_p0022b05║未得勝根；此菩薩摩訶薩已嚴淨佛土，此菩 T07n0220_p0022b06║薩摩訶薩未嚴淨佛土；此菩薩摩訶薩已成 T07n0220_p0022b07║熟有情，此菩薩摩訶薩未成熟有情；此菩薩 T07n0220_p0022b08║摩訶薩已得大願，此菩薩摩訶薩未得大願； T07n0220_p0022b09║此菩薩摩訶薩已為諸佛稱譽，此菩薩摩訶 T07n0220_p0022b10║薩未為諸佛稱譽；此菩薩摩訶薩已親近諸 T07n0220_p0022b11║佛，此菩薩摩訶薩未親近諸佛；此菩薩摩訶 T07n0220_p0022b12║薩壽命無量，此菩薩摩訶薩壽命有量；此菩 T07n0220_p0022b13║薩摩訶薩得菩提時苾芻僧無量，此菩薩摩 T07n0220_p0022b14║訶薩得菩提時苾芻僧有量；此菩薩摩訶薩 T07n0220_p0022b15║得菩提時有菩薩僧，此菩薩摩訶薩得菩提 T07n0220_p0022b16║時無菩薩僧；此菩薩摩訶薩專修利他行，此 T07n0220_p0022b17║菩薩摩訶薩兼修自利行；此菩薩摩訶薩有 T07n0220_p0022b18║難行苦行，此菩薩摩訶薩無難行苦行；此菩 T07n0220_p0022b19║薩摩訶薩為一生所繫，此菩薩摩訶薩為多 T07n0220_p0022b20║生所繫；此菩薩摩訶薩已住最後有，此菩薩 T07n0220_p0022b21║摩訶薩未住最後有；此菩薩摩訶薩已坐妙 T07n0220_p0022b22║菩提座，此菩薩摩訶薩未坐妙菩提座；此菩 T07n0220_p0022b23║薩摩訶薩有魔來試，此菩薩摩訶薩無魔來 T07n0220_p0022b24║試。舍利子！是名菩薩摩訶薩清淨法眼。」 T07n0220_p0022b25║時，舍利子復白佛言：「世尊！云何菩薩摩訶薩 T07n0220_p0022b26║清淨佛眼？」 佛言：「舍利子！菩薩摩訶薩菩提心 T07n0220_p0022b27║無間，入金剛喻定，得一切相智，成就佛十力、 T07n0220_p0022b28║四無所畏、四無礙解、大慈、大悲、大喜、大捨、十八 T07n0220_p0022b29║佛不共法、無障無礙解脫佛眼。菩薩摩訶薩 T07n0220_p0022c01║由此佛眼，超過一切聲聞、獨覺智慧境界，無 T07n0220_p0022c02║所不見、無所不聞、無所不覺、無所不識，於一 T07n0220_p0022c03║切法見一切相。舍利子！是名菩薩摩訶薩清 T07n0220_p0022c04║淨佛眼。 T07n0220_p0022c05║舍利子！菩薩摩訶薩證阿耨多羅三藐三菩 T07n0220_p0022c06║提時，乃得如是清淨佛眼。 「舍利子！若菩薩 T07n0220_p0022c07║摩訶薩欲得如是清淨五眼，當勤修習六到 T07n0220_p0022c08║彼岸。所以者何？此六到彼岸總攝一切善法， T07n0220_p0022c09║謂一切聲聞善法、獨覺善法、菩薩善法、如 T07n0220_p0022c10║來善法。 「舍利子！有問如來、應、正等覺：『以實而 T07n0220_p0022c11║言，何法能攝一切善法？』佛正答言：『所謂般 T07n0220_p0022c12║若波羅蜜多。』何以故？此般若波羅蜜多是一 T07n0220_p0022c13║切善法之母，能生五波羅蜜多及五眼等諸 T07n0220_p0022c14║功德故。舍利子！若菩薩摩訶薩欲得清淨五 T07n0220_p0022c15║眼，當學般若波羅蜜多；若菩薩摩訶薩欲得 T07n0220_p0022c16║阿耨多羅三藐三菩提，當學如是清淨五眼。 T07n0220_p0022c17║舍利子！若菩薩摩訶薩能學如是清淨五眼， T07n0220_p0022c18║定得阿耨多羅三藐三菩提。 「舍利子！復有菩 T07n0220_p0022c19║薩摩訶薩修行般若波羅蜜多時，能引發六 T07n0220_p0022c20║神通波羅蜜多，所謂神境智證通、天耳智證 T07n0220_p0022c21║通、他心智證通、宿住隨念智證通、天眼智 T07n0220_p0022c22║證通、漏盡智證通波羅蜜多。」 時，舍利子白佛 T07n0220_p0022c23║言：「世尊！云何菩薩摩訶薩修行般若波羅蜜 T07n0220_p0022c24║多時所引發神境智證通？」 佛言：「舍利子！有菩 T07n0220_p0022c25║薩摩訶薩神境智證通，能起種種大神變事， T07n0220_p0022c26║所謂震動十方各如殑伽沙界大地等物，變 T07n0220_p0022c27║一為多，變多為一，或隱或顯迅速無礙，山崖 T07n0220_p0022c28║牆壁直過如空，陵虛往來猶如飛鳥，地中出 T07n0220_p0022c29║沒如出沒水，水上經行如經行地，身出煙焰 T07n0220_p0023a01║如燎高原，體注眾流如銷雪嶺，日月神德威 T07n0220_p0023a02║勢難當，以手抆摩光明隱蔽，乃至淨居轉身 T07n0220_p0023a03║自在，如斯神變其數無邊。 「舍利子！此菩薩 T07n0220_p0023a04║摩訶薩雖有如是神境智用，而於其中不自 T07n0220_p0023a05║高舉，不著神境智證通性，不著神境智證通 T07n0220_p0023a06║事，不著能得如是神境智證通者，於著不著 T07n0220_p0023a07║俱無所著。何以故？自性空故，自性離故，自 T07n0220_p0023a08║性本來不可得故。舍利子！是菩薩摩訶薩不 T07n0220_p0023a09║作是念：『我今引發神境智通為自娛樂，唯 T07n0220_p0023a10║除為得一切智智。』舍利子！是名菩薩摩訶薩 T07n0220_p0023a11║修行般若波羅蜜多時所引發神境智證通。」 T07n0220_p0023a12║時，舍利子復白佛言：「世尊！云何菩薩摩訶薩 T07n0220_p0023a13║修行般若波羅蜜多時所引發天耳智證通？」 T07n0220_p0023a14║佛言：「舍利子！有菩薩摩訶薩天耳智證通，最 T07n0220_p0023a15║勝清淨過人天耳，能如實聞十方各如殑伽 T07n0220_p0023a16║沙界情、非情類種種音聲。所謂遍聞一切地 T07n0220_p0023a17║獄聲、傍生聲、鬼界聲、人聲、天聲、聲聞聲、獨 T07n0220_p0023a18║覺聲、菩薩聲、諸佛聲、訶毀生死聲、讚歎涅 T07n0220_p0023a19║槃聲、棄背有為聲、趣向菩提聲、厭惡有漏 T07n0220_p0023a20║聲、欣樂無漏聲、稱揚三寶聲、制伏邪道聲、 T07n0220_p0023a21║論議決擇聲、諷誦經典聲、勸斷惡法聲、令 T07n0220_p0023a22║修善法聲、拔濟苦難聲、慶慰歡樂聲，如是 T07n0220_p0023a23║等聲若大若小悉能遍聞無障無礙。 「舍利子！ T07n0220_p0023a24║是菩薩摩訶薩雖有如是天耳作用，而於其 T07n0220_p0023a25║中不自高舉，不著天耳智證通性，不著天耳 T07n0220_p0023a26║智證通事，不著能得如是天耳智證通者，於 T07n0220_p0023a27║著不著俱無所著。何以故？自性空故，自性 T07n0220_p0023a28║離故，自性本來不可得故。舍利子！是菩薩 T07n0220_p0023a29║摩訶薩不作是念：『我今引發天耳智通為自 T07n0220_p0023b01║娛樂，唯除為得一切智智。』舍利子！是名菩 T07n0220_p0023b02║薩摩訶薩修行般若波羅蜜多時所引發天耳 T07n0220_p0023b03║智證通。」 時，舍利子復白佛言：「世尊！云何菩 T07n0220_p0023b04║薩摩訶薩修行般若波羅蜜多時所引發他 T07n0220_p0023b05║心智證通？」 佛言：「舍利子！有菩薩摩訶薩他心 T07n0220_p0023b06║智證通，能如實知十方各如殑伽沙界他有 T07n0220_p0023b07║情類心、心所法，所謂遍知他有情類若有貪 T07n0220_p0023b08║心如實知有貪心，若離貪心如實知離貪心， T07n0220_p0023b09║若有瞋心如實知有瞋心，若離瞋心如實知 T07n0220_p0023b10║離瞋心，若有癡心如實知有癡心，若離癡 T07n0220_p0023b11║心如實知離癡心，若有愛心如實知有愛心， T07n0220_p0023b12║若離愛心如實知離愛心，若有取心如實知 T07n0220_p0023b13║有取心，若離取心如實知離取心，若聚心如 T07n0220_p0023b14║實知聚心，若散心如實知散心，若小心如實 T07n0220_p0023b15║知小心，若大心如實知大心，若舉心如實知 T07n0220_p0023b16║舉心，若下心如實知下心，若寂靜心如實知 T07n0220_p0023b17║寂靜心，若不寂靜心如實知不寂靜心，若掉 T07n0220_p0023b18║心如實知掉心，若不掉心如實知不掉心，若 T07n0220_p0023b19║定心如實知定心，若不定心如實知不定心， T07n0220_p0023b20║若解脫心如實知解脫心，若不解脫心如實 T07n0220_p0023b21║知不解脫心，若有漏心如實知有漏心，若無 T07n0220_p0023b22║漏心如實知無漏心，若有舋心如實知有舋 T07n0220_p0023b23║心，若無舋心如實知無舋心，若有上心如實 T07n0220_p0023b24║知有上心，若無上心如實知無上心。 「舍利子！ T07n0220_p0023b25║是菩薩摩訶薩雖有如是他心智用，而於其 T07n0220_p0023b26║中不自高舉，不著他心智證通性，不著他心 T07n0220_p0023b27║智證通事，不著能得如是他心智證通者，於 T07n0220_p0023b28║著不著俱無所著。何以故？自性空故，自性 T07n0220_p0023b29║離故，自性本來不可得故。舍利子！是菩薩 T07n0220_p0023c01║摩訶薩不作是念：『我今引發他心智通為自 T07n0220_p0023c02║娛樂，唯除為得一切智智。』舍利子！是名菩 T07n0220_p0023c03║薩摩訶薩修行般若波羅蜜多時所引發他心 T07n0220_p0023c04║智證通。」 T07n0220_p0023c05║大般若波羅蜜多經卷第四百四