【經文資訊】大正新脩大藏經 第六冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.29 普及版
# Taisho Tripitaka Vol. 6, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.29, Normalized Version
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T06n0220_p0900c01║
T06n0220_p0900c02║大般若波羅蜜多經卷第三百六
T06n0220_p0900c03║十九
T06n0220_p0900c04║
T06n0220_p0900c05║　　　　三藏法師玄奘奉　詔譯
T06n0220_p0900c06║初分遍學道品第六十四之四
T06n0220_p0900c07║「善現！菩薩摩訶薩行深般若波羅蜜多時，應
T06n0220_p0900c08║觀大慈若常若無常，不可戲論故不應戲論；
T06n0220_p0900c09║應觀大悲、大喜、大捨若常若無常，不可戲論
T06n0220_p0900c10║故不應戲論；應觀大慈若樂若苦，不可戲論
T06n0220_p0900c11║故不應戲論；應觀大悲、大喜、大捨若樂若苦，
T06n0220_p0900c12║不可戲論故不應戲論；應觀大慈若我若無
T06n0220_p0900c13║我，不可戲論故不應戲論；應觀大悲、大喜、大
T06n0220_p0900c14║捨若我若無我，不可戲論故不應戲論；應觀
T06n0220_p0900c15║大慈若淨若不淨，不可戲論故不應戲論；應
T06n0220_p0900c16║觀大悲、大喜、大捨若淨若不淨，不可戲論故
T06n0220_p0900c17║不應戲論；應觀大慈若寂靜若不寂靜，不可
T06n0220_p0900c18║戲論故不應戲論；應觀大悲、大喜、大捨若寂
T06n0220_p0900c19║靜若不寂靜，不可戲論故不應戲論；應觀
T06n0220_p0900c20║大慈若遠離若不遠離，不可戲論故不應戲
T06n0220_p0900c21║論；應觀大悲、大喜、大捨若遠離若不遠離，
T06n0220_p0900c22║不可戲論故不應戲論；應觀大慈若是所遍
T06n0220_p0900c23║知若非所遍知，不可戲論故不應戲論；應觀
T06n0220_p0900c24║大悲、大喜、大捨若是所遍知若非所遍知，不
T06n0220_p0900c25║可戲論故不應戲論。
T06n0220_p0900c26║「善現！菩薩摩訶薩行深般若波羅蜜多時，應
T06n0220_p0900c27║觀無忘失法若常若無常，不可戲論故不應
T06n0220_p0900c28║戲論；應觀恒住捨性若常若無常，不可戲論
T06n0220_p0900c29║故不應戲論；應觀無忘失法若樂若苦，不可
T06n0220_p0901a01║戲論故不應戲論；應觀恒住捨性若樂若苦，
T06n0220_p0901a02║不可戲論故不應戲論；應觀無忘失法若我
T06n0220_p0901a03║若無我，不可戲論故不應戲論；應觀恒住捨
T06n0220_p0901a04║性若我若無我，不可戲論故不應戲論；應觀
T06n0220_p0901a05║無忘失法若淨若不淨，不可戲論故不應戲
T06n0220_p0901a06║論；應觀恒住捨性若淨若不淨，不可戲論故
T06n0220_p0901a07║不應戲論；應觀無忘失法若寂靜若不寂靜，
T06n0220_p0901a08║不可戲論故不應戲論；應觀恒住捨性若寂
T06n0220_p0901a09║靜若不寂靜，不可戲論故不應戲論；應觀無
T06n0220_p0901a10║忘失法若遠離若不遠離，不可戲論故不應
T06n0220_p0901a11║戲論；應觀恒住捨性若遠離若不遠離，不可
T06n0220_p0901a12║戲論故不應戲論；應觀無忘失法若是所遍
T06n0220_p0901a13║知若非所遍知，不可戲論故不應戲論；應觀
T06n0220_p0901a14║恒住捨性若是所遍知若非所遍知，不可戲
T06n0220_p0901a15║論故不應戲論。
T06n0220_p0901a16║「善現！菩薩摩訶薩行深般若波羅蜜多時，應
T06n0220_p0901a17║觀一切智若常若無常，不可戲論故不應戲
T06n0220_p0901a18║論；應觀道相智、一切相智若常若無常，不可
T06n0220_p0901a19║戲論故不應戲論；應觀一切智若樂若苦，不
T06n0220_p0901a20║可戲論故不應戲論；應觀道相智、一切相智
T06n0220_p0901a21║若樂若苦，不可戲論故不應戲論；應觀一切
T06n0220_p0901a22║智若我若無我，不可戲論故不應戲論；應觀
T06n0220_p0901a23║道相智、一切相智若我若無我，不可戲論故
T06n0220_p0901a24║不應戲論；應觀一切智若淨若不淨，不可戲
T06n0220_p0901a25║論故不應戲論；應觀道相智、一切相智若淨
T06n0220_p0901a26║若不淨，不可戲論故不應戲論；應觀一切智
T06n0220_p0901a27║若寂靜若不寂靜，不可戲論故不應戲論；應
T06n0220_p0901a28║觀道相智、一切相智若寂靜若不寂靜，不可
T06n0220_p0901a29║戲論故不應戲論；應觀一切智若遠離若不
T06n0220_p0901b01║遠離，不可戲論故不應戲論；應觀道相智、一
T06n0220_p0901b02║切相智若遠離若不遠離，不可戲論故不應
T06n0220_p0901b03║戲論；應觀一切智若是所遍知若非所遍知，
T06n0220_p0901b04║不可戲論故不應戲論；應觀道相智、一切相
T06n0220_p0901b05║智若是所遍知若非所遍知，不可戲論故不
T06n0220_p0901b06║應戲論。
T06n0220_p0901b07║「善現！菩薩摩訶薩行深般若波羅蜜多時，應
T06n0220_p0901b08║觀預流果若常若無常，不可戲論故不應戲
T06n0220_p0901b09║論；應觀一來、不還、阿羅漢果、獨覺菩提若常
T06n0220_p0901b10║若無常，不可戲論故不應戲論；應觀預流果
T06n0220_p0901b11║若樂若苦，不可戲論故不應戲論；應觀一來、
T06n0220_p0901b12║不還、阿羅漢果、獨覺菩提若樂若苦，不可戲
T06n0220_p0901b13║論故不應戲論；應觀預流果若我若無我，不
T06n0220_p0901b14║可戲論故不應戲論；應觀一來、不還、阿羅漢
T06n0220_p0901b15║果、獨覺菩提若我若無我，不可戲論故不應
T06n0220_p0901b16║戲論；應觀預流果若淨若不淨，不可戲論故
T06n0220_p0901b17║不應戲論；應觀一來、不還、阿羅漢果、獨覺菩
T06n0220_p0901b18║提若淨若不淨，不可戲論故不應戲論；應觀
T06n0220_p0901b19║預流果若寂靜若不寂靜，不可戲論故不應
T06n0220_p0901b20║戲論；應觀一來、不還、阿羅漢果、獨覺菩提若
T06n0220_p0901b21║寂靜若不寂靜，不可戲論故不應戲論；應觀
T06n0220_p0901b22║預流果若遠離若不遠離，不可戲論故不應
T06n0220_p0901b23║戲論；應觀一來、不還、阿羅漢果、獨覺菩提若
T06n0220_p0901b24║遠離若不遠離，不可戲論故不應戲論；應觀
T06n0220_p0901b25║預流果若是所遍知若非所遍知，不可戲論
T06n0220_p0901b26║故不應戲論；應觀一來、不還、阿羅漢果、獨覺
T06n0220_p0901b27║菩提若是所遍知若非所遍知，不可戲論故
T06n0220_p0901b28║不應戲論。
T06n0220_p0901b29║「善現！菩薩摩訶薩行深般若波羅蜜多時，應
T06n0220_p0901c01║觀一切菩薩摩訶薩行若常若無常，不可戲
T06n0220_p0901c02║論故不應戲論；應觀諸佛無上正等菩提若
T06n0220_p0901c03║常若無常，不可戲論故不應戲論；應觀一切
T06n0220_p0901c04║菩薩摩訶薩行若樂若苦，不可戲論故不應
T06n0220_p0901c05║戲論；應觀諸佛無上正等菩提若樂若苦，不
T06n0220_p0901c06║可戲論故不應戲論；應觀一切菩薩摩訶薩
T06n0220_p0901c07║行若我若無我，不可戲論故不應戲論；應觀
T06n0220_p0901c08║諸佛無上正等菩提若我若無我，不可戲論
T06n0220_p0901c09║故不應戲論；應觀一切菩薩摩訶薩行若淨
T06n0220_p0901c10║若不淨，不可戲論故不應戲論；應觀諸佛無
T06n0220_p0901c11║上正等菩提若淨若不淨，不可戲論故不應
T06n0220_p0901c12║戲論；應觀一切菩薩摩訶薩行若寂靜若不
T06n0220_p0901c13║寂靜，不可戲論故不應戲論；應觀諸佛無上
T06n0220_p0901c14║正等菩提若寂靜若不寂靜，不可戲論故不
T06n0220_p0901c15║應戲論；應觀一切菩薩摩訶薩行若遠離若
T06n0220_p0901c16║不遠離，不可戲論故不應戲論；應觀諸佛無
T06n0220_p0901c17║上正等菩提若遠離若不遠離，不可戲論故
T06n0220_p0901c18║不應戲論；應觀一切菩薩摩訶薩行若是所
T06n0220_p0901c19║遍知若非所遍知，不可戲論故不應戲論；應
T06n0220_p0901c20║觀諸佛無上正等菩提若是所遍知若非所遍
T06n0220_p0901c21║知，不可戲論故不應戲論。
T06n0220_p0901c22║「復次，善現！菩薩摩訶薩行深般若波羅蜜多
T06n0220_p0901c23║時，應觀苦聖諦若應遍知若不應遍知，不可
T06n0220_p0901c24║戲論故不應戲論；應觀集聖諦若應永斷若
T06n0220_p0901c25║不應永斷，不可戲論故不應戲論；應觀滅聖
T06n0220_p0901c26║諦若應作證若不應作證，不可戲論故不應
T06n0220_p0901c27║戲論；應觀道聖諦若應修習若不應修習，不
T06n0220_p0901c28║可戲論故不應戲論。　「善現！菩薩摩訶薩行深
T06n0220_p0901c29║般若波羅蜜多時，應觀四靜慮若應修若不
T06n0220_p0902a01║應修，不可戲論故不應戲論；應觀四無量、四
T06n0220_p0902a02║無色定若應修若不應修，不可戲論故不應
T06n0220_p0902a03║戲論。　「善現！菩薩摩訶薩行深般若波羅蜜多
T06n0220_p0902a04║時，應觀四念住若應修若不應修，不可戲論
T06n0220_p0902a05║故不應戲論；應觀四正斷、四神足、五根、五力、
T06n0220_p0902a06║七等覺支、八聖道支若應修若不應修，不可
T06n0220_p0902a07║戲論故不應戲論。　「善現！菩薩摩訶薩行深般
T06n0220_p0902a08║若波羅蜜多時，應觀空解脫門若應修若不
T06n0220_p0902a09║應修，不可戲論故不應戲論；應觀無相、無願
T06n0220_p0902a10║解脫門若應修若不應修，不可戲論故不應
T06n0220_p0902a11║戲論。　「善現！菩薩摩訶薩行深般若波羅蜜多
T06n0220_p0902a12║時，應觀八解脫若應修若不應修，不可戲論
T06n0220_p0902a13║故不應戲論；應觀八勝處、九次第定、十遍處
T06n0220_p0902a14║若應修若不應修，不可戲論故不應戲論。　「善
T06n0220_p0902a15║現！菩薩摩訶薩行深般若波羅蜜多時，應觀
T06n0220_p0902a16║五眼若應修若不應修，不可戲論故不應戲
T06n0220_p0902a17║論；應觀六神通若應修若不應修，不可戲論
T06n0220_p0902a18║故不應戲論。　「善現！菩薩摩訶薩行深般若波
T06n0220_p0902a19║羅蜜多時，應觀預流果若應超若不應超，不
T06n0220_p0902a20║可戲論故不應戲論；應觀一來、不還、阿羅漢
T06n0220_p0902a21║果、獨覺菩提若應超若不應超，不可戲論故
T06n0220_p0902a22║不應戲論。　「善現！菩薩摩訶薩行深般若波羅
T06n0220_p0902a23║蜜多時，應觀布施波羅蜜多若應行若不應
T06n0220_p0902a24║行，不可戲論故不應戲論；應觀淨戒、安忍、精
T06n0220_p0902a25║進、靜慮、般若波羅蜜多若應行若不應行，不
T06n0220_p0902a26║可戲論故不應戲論。　「善現！菩薩摩訶薩行深
T06n0220_p0902a27║般若波羅蜜多時，應觀內空若應住若不應
T06n0220_p0902a28║住，不可戲論故不應戲論；應觀外空、內外空、
T06n0220_p0902b01║空空、大空、勝義空、有為空、無為空、畢竟空、無際
T06n0220_p0902b02║空、散空、無變異空、本性空、自相空、共相空、一切
T06n0220_p0902b03║法空、不可得空、無性空、自性空、無性自性空若
T06n0220_p0902b04║應住若不應住，不可戲論故不應戲論。　「善現！
T06n0220_p0902b05║菩薩摩訶薩行深般若波羅蜜多時，應觀真
T06n0220_p0902b06║如若應住若不應住，不可戲論故不應戲論；
T06n0220_p0902b07║應觀法界、法性、不虛妄性、不變異性、平等性、離
T06n0220_p0902b08║生性、法定、法住、實際、虛空界、不思議界若應住
T06n0220_p0902b09║若不應住，不可戲論故不應戲論。　「善現！菩
T06n0220_p0902b10║薩摩訶薩行深般若波羅蜜多時，應觀菩薩
T06n0220_p0902b11║正性離生若應趣入若不應趣入，不可戲論
T06n0220_p0902b12║故不應戲論；應觀菩薩十地正行若應圓滿
T06n0220_p0902b13║若不應圓滿，不可戲論故不應戲論。　「善現！
T06n0220_p0902b14║菩薩摩訶薩行深般若波羅蜜多時，應觀一
T06n0220_p0902b15║切有情若應成熟若不應成熟，不可戲論故
T06n0220_p0902b16║不應戲論；應觀一切佛土若應嚴淨若不應
T06n0220_p0902b17║嚴淨，不可戲論故不應戲論。　「善現！菩薩摩
T06n0220_p0902b18║訶薩行深般若波羅蜜多時，應觀佛十力若
T06n0220_p0902b19║應起若不應起，不可戲論故不應戲論；應觀
T06n0220_p0902b20║四無所畏、四無礙解、十八佛不共法若應起若
T06n0220_p0902b21║不應起，不可戲論故不應戲論。　「善現！菩薩
T06n0220_p0902b22║摩訶薩行深般若波羅蜜多時，應觀大慈若
T06n0220_p0902b23║應起若不應起，不可戲論故不應戲論；應觀
T06n0220_p0902b24║大悲、大喜、大捨若應起若不應起，不可戲論
T06n0220_p0902b25║故不應戲論。　「善現！菩薩摩訶薩行深般若波
T06n0220_p0902b26║羅蜜多時，應觀無忘失法若應起若不應起，
T06n0220_p0902b27║不可戲論故不應戲論；應觀恒住捨性若應
T06n0220_p0902b28║起若不應起，不可戲論故不應戲論。　「善現！
T06n0220_p0902c01║菩薩摩訶薩行深般若波羅蜜多時，應觀一
T06n0220_p0902c02║切智若應起若不應起，不可戲論故不應戲
T06n0220_p0902c03║論；應觀道相智、一切相智若應起若不應起，
T06n0220_p0902c04║不可戲論故不應戲論。　「善現！菩薩摩訶薩行
T06n0220_p0902c05║深般若波羅蜜多時，應觀一切三摩地門若
T06n0220_p0902c06║應起若不應起，不可戲論故不應戲論；應觀
T06n0220_p0902c07║一切陀羅尼門若應起若不應起，不可戲論
T06n0220_p0902c08║故不應戲論。　「善現！菩薩摩訶薩行深般若波
T06n0220_p0902c09║羅蜜多時，應觀一切煩惱習氣相續若應斷
T06n0220_p0902c10║若不應斷，不可戲論故不應戲論；應觀諸佛
T06n0220_p0902c11║無上正等菩提若應證若不應證，不可戲論
T06n0220_p0902c12║故不應戲論。　「善現！菩薩摩訶薩行深般若波
T06n0220_p0902c13║羅蜜多時，應觀如是等一切法及諸有情，皆
T06n0220_p0902c14║不可戲論故不應戲論。
T06n0220_p0902c15║「何以故？善現！以一切法有性不能戲論，有性
T06n0220_p0902c16║無性不能戲論，無性有性不能戲論，無性無
T06n0220_p0902c17║性不能戲論。有性離有無性法不可得，若能
T06n0220_p0902c18║戲論，若所戲論，若戲論處，都無所有。　「是故，
T06n0220_p0902c19║善現！色無戲論，受、想、行、識無戲論；眼處無戲
T06n0220_p0902c20║論，耳、鼻、舌、身、意處無戲論；色處無戲論，聲、
T06n0220_p0902c21║香、味、觸、法處無戲論；眼界無戲論，耳、鼻、舌、身、
T06n0220_p0902c22║意界無戲論；色界無戲論，聲、香、味、觸、法界無
T06n0220_p0902c23║戲論；眼識界無戲論，耳、鼻、舌、身、意識界無戲
T06n0220_p0902c24║論；眼觸無戲論，耳、鼻、舌、身、意觸無戲論；眼觸
T06n0220_p0902c25║為緣所生諸受無戲論，耳、鼻、舌、身、意觸為緣
T06n0220_p0902c26║所生諸受無戲論；地界無戲論，水、火、風、空、識
T06n0220_p0902c27║界無戲論；無明無戲論，行、識、名色、六處、觸、受、
T06n0220_p0902c28║愛、取、有、生、老死愁歎苦憂惱無戲論；布施波
T06n0220_p0903a01║羅蜜多無戲論，淨戒、安忍、精進、靜慮、般若波
T06n0220_p0903a02║羅蜜多無戲論；內空無戲論，外空、內外空、空
T06n0220_p0903a03║空、大空、勝義空、有為空、無為空、畢竟空、無際空、
T06n0220_p0903a04║散空、無變異空、本性空、自相空、共相空、一切法
T06n0220_p0903a05║空、不可得空、無性空、自性空、無性自性空無戲
T06n0220_p0903a06║論；真如無戲論，法界、法性、不虛妄性、不變異
T06n0220_p0903a07║性、平等性、離生性、法定、法住、實際、虛空界、不思
T06n0220_p0903a08║議界無戲論；四念住無戲論，四正斷、四神足、
T06n0220_p0903a09║五根、五力、七等覺支、八聖道支無戲論；苦聖
T06n0220_p0903a10║諦無戲論，集、滅、道聖諦無戲論；四靜慮無戲
T06n0220_p0903a11║論，四無量、四無色定無戲論；八解脫無戲論，
T06n0220_p0903a12║八勝處、九次第定、十遍處無戲論；一切三摩
T06n0220_p0903a13║地門無戲論，一切陀羅尼門無戲論；空解脫
T06n0220_p0903a14║門無戲論，無相、無願解脫門無戲論；極喜地
T06n0220_p0903a15║無戲論，離垢地、發光地、焰慧地、極難勝地、現
T06n0220_p0903a16║前地、遠行地、不動地、善慧地、法雲地無戲論；
T06n0220_p0903a17║五眼無戲論，六神通無戲論；佛十力無戲論，
T06n0220_p0903a18║四無所畏、四無礙解、十八佛不共法無戲論；
T06n0220_p0903a19║大慈無戲論，大悲、大喜、大捨無戲論；無忘失
T06n0220_p0903a20║法無戲論，恒住捨性無戲論；一切智無戲論，
T06n0220_p0903a21║道相智、一切相智無戲論；預流果無戲論，一
T06n0220_p0903a22║來、不還、阿羅漢果、獨覺菩提無戲論；一切菩
T06n0220_p0903a23║薩摩訶薩行無戲論，永斷一切煩惱習氣相
T06n0220_p0903a24║續無戲論，諸佛無上正等菩提無戲論。　「如是，
T06n0220_p0903a25║善現！諸菩薩摩訶薩應行無戲論甚深般若
T06n0220_p0903a26║波羅蜜多。」
T06n0220_p0903a27║爾時，具壽善現白佛言：「世尊！菩薩摩訶薩行
T06n0220_p0903a28║深般若波羅蜜多時，云何觀一切法皆無戲
T06n0220_p0903a29║論？」　佛言：「善現！菩薩摩訶薩行深般若波羅蜜
T06n0220_p0903b01║多時，觀色無自性，觀受、想、行、識無自性。若
T06n0220_p0903b02║法無自性則不應戲論，是故色無戲論，受、想、
T06n0220_p0903b03║行、識亦無戲論。　「善現！菩薩摩訶薩行深般若
T06n0220_p0903b04║波羅蜜多時，觀眼處無自性，觀耳、鼻、舌、身、意
T06n0220_p0903b05║處無自性。若法無自性則不應戲論，是故眼
T06n0220_p0903b06║處無戲論，耳、鼻、舌、身、意處亦無戲論。　「善現！
T06n0220_p0903b07║菩薩摩訶薩行深般若波羅蜜多時，觀色處
T06n0220_p0903b08║無自性，觀聲、香、味、觸、法處無自性。若法無自
T06n0220_p0903b09║性則不應戲論，是故色處無戲論，聲、香、味、
T06n0220_p0903b10║觸、法處亦無戲論。　「善現！菩薩摩訶薩行深般
T06n0220_p0903b11║若波羅蜜多時，觀眼界無自性，觀耳、鼻、舌、身、
T06n0220_p0903b12║意界無自性。若法無自性則不應戲論，是故
T06n0220_p0903b13║眼界無戲論，耳、鼻、舌、身、意界亦無戲論。　「善現！
T06n0220_p0903b14║菩薩摩訶薩行深般若波羅蜜多時，觀色界
T06n0220_p0903b15║無自性，觀聲、香、味、觸、法界無自性。若法無自
T06n0220_p0903b16║性則不應戲論，是故色界無戲論，聲、香、味、觸、
T06n0220_p0903b17║法界亦無戲論。　「善現！菩薩摩訶薩行深般若
T06n0220_p0903b18║波羅蜜多時，觀眼識界無自性，觀耳、鼻、舌、身、
T06n0220_p0903b19║意識界無自性。若法無自性則不應戲論，是
T06n0220_p0903b20║故眼識界無戲論，耳、鼻、舌、身、意識界亦無戲
T06n0220_p0903b21║論。　「善現！菩薩摩訶薩行深般若波羅蜜多時，
T06n0220_p0903b22║觀眼觸無自性，觀耳、鼻、舌、身、意觸無自性。若
T06n0220_p0903b23║法無自性則不應戲論，是故眼觸無戲論，耳、
T06n0220_p0903b24║鼻、舌、身、意觸亦無戲論。　「善現！菩薩摩訶薩行
T06n0220_p0903b25║深般若波羅蜜多時，觀眼觸為緣所生諸受
T06n0220_p0903b26║無自性，觀耳、鼻、舌、身、意觸為緣所生諸受無
T06n0220_p0903b27║自性。若法無自性則不應戲論，是故眼觸為
T06n0220_p0903b28║緣所生諸受無戲論，耳、鼻、舌、身、意觸為緣所
T06n0220_p0903b29║生諸受亦無戲論。　「善現！菩薩摩訶薩行深般
T06n0220_p0903c01║若波羅蜜多時，觀地界無自性，觀水、火、風、空、
T06n0220_p0903c02║識界無自性。若法無自性則不應戲論，是故
T06n0220_p0903c03║地界無戲論，水、火、風、空、識界亦無戲論。　「善現！
T06n0220_p0903c04║菩薩摩訶薩行深般若波羅蜜多時，觀無明
T06n0220_p0903c05║無自性，觀行、識、名色、六處、觸、受、愛、取、有、生、老
T06n0220_p0903c06║死愁歎苦憂惱無自性。若法無自性則不應
T06n0220_p0903c07║戲論，是故無明無戲論，行乃至老死愁歎苦
T06n0220_p0903c08║憂惱亦無戲論。　「善現！菩薩摩訶薩行深般若
T06n0220_p0903c09║波羅蜜多時，觀布施波羅蜜多無自性，觀淨
T06n0220_p0903c10║戒、安忍、精進、靜慮、般若波羅蜜多無自性。若
T06n0220_p0903c11║法無自性則不應戲論，是故布施波羅蜜多
T06n0220_p0903c12║無戲論，淨戒乃至般若波羅蜜多亦無戲論。
T06n0220_p0903c13║「善現！菩薩摩訶薩行深般若波羅蜜多時，觀
T06n0220_p0903c14║內空無自性，觀外空、內外空、空空、大空、勝義空、
T06n0220_p0903c15║有為空、無為空、畢竟空、無際空、散空、無變異空、
T06n0220_p0903c16║本性空、自相空、共相空、一切法空、不可得空、無
T06n0220_p0903c17║性空、自性空、無性自性空無自性。若法無自性
T06n0220_p0903c18║則不應戲論，是故內空無戲論，外空乃至無
T06n0220_p0903c19║性自性空亦無戲論。　「善現！菩薩摩訶薩行深
T06n0220_p0903c20║般若波羅蜜多時，觀真如無自性，觀法界、法
T06n0220_p0903c21║性、不虛妄性、不變異性、平等性、離生性、法定、法
T06n0220_p0903c22║住、實際、虛空界、不思議界無自性。若法無自性
T06n0220_p0903c23║則不應戲論，是故真如無戲論，法界乃至不
T06n0220_p0903c24║思議界亦無戲論。　「善現！菩薩摩訶薩行深般
T06n0220_p0903c25║若波羅蜜多時，觀四念住無自性，觀四正斷、四
T06n0220_p0903c26║神足、五根、五力、七等覺支、八聖道支無自性。若
T06n0220_p0903c27║法無自性則不應戲論，是故四念住無戲論，
T06n0220_p0903c28║四正斷乃至八聖道支亦無戲論。　「善現！菩薩
T06n0220_p0903c29║摩訶薩行深般若波羅蜜多時，觀苦聖諦無
T06n0220_p0904a01║自性，觀集、滅、道聖諦無自性。若法無自性則
T06n0220_p0904a02║不應戲論，是故苦聖諦無戲論，集、滅、道聖諦
T06n0220_p0904a03║亦無戲論。　「善現！菩薩摩訶薩行深般若波
T06n0220_p0904a04║羅蜜多時，觀四靜慮無自性，觀四無量、四無
T06n0220_p0904a05║色定無自性。若法無自性則不應戲論，是故
T06n0220_p0904a06║四靜慮無戲論，四無量、四無色定亦無戲論。
T06n0220_p0904a07║「善現！菩薩摩訶薩行深般若波羅蜜多時，觀
T06n0220_p0904a08║八解脫無自性，觀八勝處、九次第定、十遍處
T06n0220_p0904a09║無自性。若法無自性則不應戲論，是故八解
T06n0220_p0904a10║脫無戲論，八勝處、九次第定、十遍處亦無戲
T06n0220_p0904a11║論。　「善現！菩薩摩訶薩行深般若波羅蜜多時，
T06n0220_p0904a12║觀一切三摩地門無自性，觀一切陀羅尼門
T06n0220_p0904a13║無自性。若法無自性則不應戲論，是故一切
T06n0220_p0904a14║三摩地門無戲論，一切陀羅尼門亦無戲論。
T06n0220_p0904a15║「善現！菩薩摩訶薩行深般若波羅蜜多時，觀
T06n0220_p0904a16║空解脫門無自性，觀無相、無願解脫門無自
T06n0220_p0904a17║性。若法無自性則不應戲論，是故空解脫門
T06n0220_p0904a18║無戲論，無相、無願解脫門亦無戲論。　「善現！菩
T06n0220_p0904a19║薩摩訶薩行深般若波羅蜜多時，觀極喜地
T06n0220_p0904a20║無自性，觀離垢地、發光地、焰慧地、極難勝地、
T06n0220_p0904a21║現前地、遠行地、不動地、善慧地、法雲地無自
T06n0220_p0904a22║性。若法無自性則不應戲論，是故極喜地無
T06n0220_p0904a23║戲論，離垢地乃至法雲地亦無戲論。　「善現！
T06n0220_p0904a24║菩薩摩訶薩行深般若波羅蜜多時，觀五眼
T06n0220_p0904a25║無自性，觀六神通無自性。若法無自性則不
T06n0220_p0904a26║應戲論，是故五眼無戲論，六神通亦無戲論。
T06n0220_p0904a27║「善現！菩薩摩訶薩行深般若波羅蜜多時，觀
T06n0220_p0904a28║佛十力無自性，觀四無所畏、四無礙解、十八佛
T06n0220_p0904a29║不共法無自性。若法無自性則不應戲論，是
T06n0220_p0904b01║故佛十力無戲論，四無所畏、四無礙解、十八
T06n0220_p0904b02║佛不共法亦無戲論。　「善現！菩薩摩訶薩行深
T06n0220_p0904b03║般若波羅蜜多時，觀大慈無自性，觀大悲、大
T06n0220_p0904b04║喜、大捨無自性。若法無自性則不應戲論，是
T06n0220_p0904b05║故大慈無戲論，大悲、大喜、大捨亦無戲論。　「善
T06n0220_p0904b06║現！菩薩摩訶薩行深般若波羅蜜多時，觀無
T06n0220_p0904b07║忘失法無自性，觀恒住捨性無自性。若法無
T06n0220_p0904b08║自性則不應戲論，是故無忘失法無戲論，恒
T06n0220_p0904b09║住捨性亦無戲論。　「善現！菩薩摩訶薩行深般
T06n0220_p0904b10║若波羅蜜多時，觀一切智無自性，觀道相智、
T06n0220_p0904b11║一切相智無自性。若法無自性則不應戲論，
T06n0220_p0904b12║是故一切智無戲論，道相智、一切相智亦無
T06n0220_p0904b13║戲論。　「善現！菩薩摩訶薩行深般若波羅蜜多
T06n0220_p0904b14║時，觀預流果無自性，觀一來、不還、阿羅漢果、
T06n0220_p0904b15║獨覺菩提無自性。若法無自性則不應戲論，
T06n0220_p0904b16║是故預流果無戲論，一來、不還、阿羅漢果、獨
T06n0220_p0904b17║覺菩提亦無戲論。　「善現！菩薩摩訶薩行深般
T06n0220_p0904b18║若波羅蜜多時，觀一切菩薩摩訶薩行無自
T06n0220_p0904b19║性，觀永斷一切煩惱習氣相續、諸佛無上正
T06n0220_p0904b20║等菩提無自性。若法無自性則不應戲論，是
T06n0220_p0904b21║故一切菩薩摩訶薩行無戲論，永斷一切煩
T06n0220_p0904b22║惱習氣相續、諸佛無上正等菩提亦無戲論。
T06n0220_p0904b23║「善現！菩薩摩訶薩若能如是行無戲論甚深
T06n0220_p0904b24║般若波羅蜜多，達一切法無自性故皆無戲
T06n0220_p0904b25║論，便入菩薩正性離生。」
T06n0220_p0904b26║爾時，具壽善現白佛言：「世尊！若一切法皆無
T06n0220_p0904b27║自性亦無戲論而可得者，菩薩摩訶薩用何
T06n0220_p0904b28║等道得入菩薩正性離生？為用聲聞道？為用
T06n0220_p0904b29║獨覺道？為用佛道耶？」　佛言：「善現！菩薩摩訶薩
T06n0220_p0904c01║非用聲聞道、非用獨覺道、非用佛道得入菩
T06n0220_p0904c02║薩正性離生，然諸菩薩摩訶薩於一切道先
T06n0220_p0904c03║遍學已，用菩薩道而入菩薩正性離生。善現！
T06n0220_p0904c04║如第八者，先學諸道，後用自道，乃能證入正
T06n0220_p0904c05║性離生，乃至未起無學果道，猶未證得阿羅
T06n0220_p0904c06║漢果。菩薩摩訶薩亦復如是，於一切道先遍
T06n0220_p0904c07║學已，用菩薩道得入菩薩正性離生，乃至未
T06n0220_p0904c08║起金剛喻定，猶未能得一切智智。若起此定，
T06n0220_p0904c09║以一剎那相應妙慧，乃能證得一切智智。」
T06n0220_p0904c10║具壽善現復白佛言：「世尊！若菩薩摩訶薩為
T06n0220_p0904c11║欲圓滿一切相智，於一切道先遍學已，用菩
T06n0220_p0904c12║薩道而入菩薩正性離生位者，世尊！豈不第
T06n0220_p0904c13║八道異、預流果道異、一來向道異、一來果
T06n0220_p0904c14║道異、不還向道異、不還果道異、阿羅漢向
T06n0220_p0904c15║道異、阿羅漢果道異、獨覺道異、如來道異！
T06n0220_p0904c16║世尊！如是諸道既各有異，諸菩薩摩訶薩為
T06n0220_p0904c17║欲圓滿一切相智，於一切道要遍學已，方入
T06n0220_p0904c18║菩薩正性離生。是菩薩摩訶薩若起第八道
T06n0220_p0904c19║時應成第八，若起具見道時應成預流果，
T06n0220_p0904c20║若起進修道時應成一來向、或成一來果、或
T06n0220_p0904c21║成不還向、或成不還果、或成阿羅漢向，若起
T06n0220_p0904c22║無學道時應成阿羅漢果，若起獨覺道時應
T06n0220_p0904c23║成獨覺菩提。　「世尊！若菩薩摩訶薩成第八已，
T06n0220_p0904c24║能入菩薩正性離生，無有是處，不入菩薩正
T06n0220_p0904c25║性離生而能證得一切智智，亦無是處。　「世尊！
T06n0220_p0904c26║若菩薩摩訶薩成預流果、或成一來向、或成
T06n0220_p0904c27║一來果、或成不還向、或成不還果、或成阿
T06n0220_p0904c28║羅漢向、或成阿羅漢果、或成獨覺菩提已，能
T06n0220_p0904c29║入菩薩正性離生，無有是處，不入菩薩正性
T06n0220_p0905a01║離生而能證得一切智智，亦無是處。　「世尊！云
T06n0220_p0905a02║何令我如實了知，諸菩薩摩訶薩於一切道要
T06n0220_p0905a03║遍學已，方入菩薩正性離生而不違理？」　佛言：
T06n0220_p0905a04║「善現！如是！如是！如汝所說。若菩薩摩訶薩成
T06n0220_p0905a05║第八已，能入菩薩正性離生，無有是處，不入
T06n0220_p0905a06║菩薩正性離生而能證得一切智智，亦無是
T06n0220_p0905a07║處。若菩薩摩訶薩成預流果，或成一來向、或
T06n0220_p0905a08║成一來果、或成不還向、或成不還果、或成阿
T06n0220_p0905a09║羅漢向、或成阿羅漢果、或成獨覺菩提已，能入
T06n0220_p0905a10║菩薩正性離生，無有是處，不入菩薩正性離
T06n0220_p0905a11║生而能證得一切智智，亦無是處。然諸菩薩
T06n0220_p0905a12║摩訶薩於一切道要遍學已，方入菩薩正性離
T06n0220_p0905a13║生，亦不違理。謂諸菩薩摩訶薩從初發心勇
T06n0220_p0905a14║猛正勤，修行布施、淨戒、安忍、精進、靜慮、般若波
T06n0220_p0905a15║羅蜜多，以勝智見超過八地。何等為八？謂淨
T06n0220_p0905a16║觀地、種性地、第八地、見地、薄地、離欲地、已辦
T06n0220_p0905a17║地、獨覺地。是菩薩摩訶薩雖於如是所說八
T06n0220_p0905a18║地皆遍修學，而能以勝智見超過，用道相智
T06n0220_p0905a19║而入菩薩正性離生。既入菩薩正性離生位
T06n0220_p0905a20║已，復用一切相智永斷一切習氣相續入如來
T06n0220_p0905a21║地，爾乃成就一切智智。　「善現！是菩薩摩訶薩
T06n0220_p0905a22║所學第八若智若斷，皆是菩薩摩訶薩忍；是
T06n0220_p0905a23║菩薩摩訶薩所學預流若智若斷，及一來、不還、
T06n0220_p0905a24║阿羅漢、獨覺若智若斷，亦是菩薩摩訶薩忍。
T06n0220_p0905a25║「善現！是菩薩摩訶薩遍學聲聞及獨覺等諸
T06n0220_p0905a26║所有道，得圓滿已，用道相智趣入菩薩正性
T06n0220_p0905a27║離生。既入菩薩正性離生位已，復用一切相
T06n0220_p0905a28║智永斷一切習氣相續入如來地，方得成就
T06n0220_p0905a29║一切智智。　「如是，善現！菩薩摩訶薩於一切道
T06n0220_p0905b01║皆遍修學得圓滿已，方證無上正等菩提。既
T06n0220_p0905b02║證無上正等菩提，以果饒益諸有情類。」
T06n0220_p0905b03║爾時，具壽善現白佛言：「世尊！如佛所說一切
T06n0220_p0905b04║道相，若聲聞道、若獨覺道、若諸佛道，於佛道
T06n0220_p0905b05║中，諸菩薩摩訶薩云何當起道相智道？」　佛
T06n0220_p0905b06║言：「善現！諸菩薩摩訶薩應起一切淨道相智。」
T06n0220_p0905b07║「世尊！云何菩薩摩訶薩當起一切淨道相智？」
T06n0220_p0905b08║「善現！若諸行、狀、相能顯發起淨道相智，是菩
T06n0220_p0905b09║薩摩訶薩遍於如是諸行、狀、相皆現等覺，現
T06n0220_p0905b10║等覺已，如實為他宣說、開示、施設、建立，令諸
T06n0220_p0905b11║有情得無倒解，如應趣向利益安樂。　「善現！是
T06n0220_p0905b12║菩薩摩訶薩應於一切音聲語言皆得善巧，用
T06n0220_p0905b13║此善巧音聲語言，遍為三千大千世界諸有
T06n0220_p0905b14║情類宣說正法，令知所聞皆如谷響，雖有解
T06n0220_p0905b15║了而無執著。　「善現！是菩薩摩訶薩由此因緣，
T06n0220_p0905b16║應學圓滿諸道相智。既學圓滿道相智已，應
T06n0220_p0905b17║如實知一切有情隨眠意樂種種差別；應如
T06n0220_p0905b18║實知地獄有情有地獄道、地獄因果，知已方
T06n0220_p0905b19║便遮障彼道及彼因果；應如實知傍生有情有
T06n0220_p0905b20║傍生道、傍生因果，知已方便遮障彼道及彼因
T06n0220_p0905b21║果；應如實知鬼界有情有鬼界道、鬼界因果，知
T06n0220_p0905b22║已方便遮障彼道及彼因果；應如實知諸龍、藥
T06n0220_p0905b23║叉、阿素洛、緊捺洛、健達縛、揭路茶、具霍迦、遮
T06n0220_p0905b24║魯拏、莫呼洛伽、持咒神等，各有彼道、有彼因
T06n0220_p0905b25║果，知已方便遮障彼道及彼因果；應如實知
T06n0220_p0905b26║人道因果，應如實知四大王眾天、三十三天、
T06n0220_p0905b27║夜摩天、睹史多天、樂變化天、他化自在天諸道
T06n0220_p0905b28║因果，應如實知梵眾天、梵輔天、梵會天、大梵
T06n0220_p0905b29║天諸道因果，應如實知光天、少光天、無量光
T06n0220_p0905c01║天、極光淨天諸道因果，應如實知淨天、少淨
T06n0220_p0905c02║天、無量淨天、遍淨天諸道因果，應如實知廣
T06n0220_p0905c03║天、少廣天、無量廣天、廣果天諸道因果，應如
T06n0220_p0905c04║實知無想天諸道因果，應如實知無煩天、無
T06n0220_p0905c05║熱天、善現天、善見天、色究竟天諸道因果，應
T06n0220_p0905c06║如實知空無邊處天、識無邊處天、無所有處天、
T06n0220_p0905c07║非想非非想處天諸道因果，知已方便隨其
T06n0220_p0905c08║所應，遮障彼道及彼因果，或勸攝受修證
T06n0220_p0905c09║善法；應如實知四念住、四正斷、四神足、五根、
T06n0220_p0905c10║五力、七等覺支、八聖道支及彼因果，應如實
T06n0220_p0905c11║知空解脫門、無相解脫門、無願解脫門及彼因
T06n0220_p0905c12║果，應如實知苦、集、滅、道聖諦及彼因果，應如
T06n0220_p0905c13║實知四靜慮、四無量、四無色定及彼因果，應
T06n0220_p0905c14║如實知八解脫、八勝處、九次第定、十遍處及彼
T06n0220_p0905c15║因果，應如實知布施、淨戒、安忍、精進、靜慮、般
T06n0220_p0905c16║若波羅蜜多及彼因果，應如實知內空、外空、
T06n0220_p0905c17║內外空、空空、大空、勝義空、有為空、無為空、畢竟
T06n0220_p0905c18║空、無際空、散空、無變異空、本性空、自相空、共相
T06n0220_p0905c19║空、一切法空、不可得空、無性空、自性空、無性自
T06n0220_p0905c20║性空及彼因果，應如實知真如、法界、法性、不
T06n0220_p0905c21║虛妄性、不變異性、平等性、離生性、法定、法住、實
T06n0220_p0905c22║際、虛空界、不思議界及彼因果，應如實知一
T06n0220_p0905c23║切三摩地門、一切陀羅尼門及彼因果，應如
T06n0220_p0905c24║實知五眼、六神通及彼因果，應如實知菩薩
T06n0220_p0905c25║十地及彼因果，應如實知佛十力、四無所畏、
T06n0220_p0905c26║四無礙解、十八佛不共法及彼因果，應如實
T06n0220_p0905c27║知大慈、大悲、大喜、大捨及彼因果，應如實知
T06n0220_p0905c28║無忘失法、恒住捨性及彼因果，應如實知一
T06n0220_p0905c29║切智、道相智、一切相智及彼因果，應如實知
T06n0220_p0906a01║諸聲聞道、諸獨覺道、諸菩薩道及彼因果。　「善
T06n0220_p0906a02║現！是菩薩摩訶薩以如是道，安立有情。若有
T06n0220_p0906a03║情類應得預流果者，以預流果法而安立之；
T06n0220_p0906a04║應得一來果者，以一來果法而安立之；應得
T06n0220_p0906a05║不還果者，以不還果法而安立之；應得阿羅
T06n0220_p0906a06║漢果者，以阿羅漢果法而安立之；應得獨覺
T06n0220_p0906a07║菩提者，以獨覺菩提法而安立之；應得無上
T06n0220_p0906a08║正等菩提者，以無上正等菩提法而安立之。
T06n0220_p0906a09║「善現！是名菩薩摩訶薩所應發起諸道相智。
T06n0220_p0906a10║菩薩摩訶薩修學如是道相智已，於諸有情
T06n0220_p0906a11║種種界性、種種隨眠、種種意樂皆善悟入。既
T06n0220_p0906a12║悟入已，隨其所宜為說正法，皆令獲得利益
T06n0220_p0906a13║安樂，無空過者。何以故？善現！是菩薩摩訶薩
T06n0220_p0906a14║善達有情諸根勝劣，如實了知諸有情類往
T06n0220_p0906a15║還生死心、心所法趣向差別。　「善現！諸菩薩摩
T06n0220_p0906a16║訶薩應行如是諸道般若波羅蜜多。何以故？
T06n0220_p0906a17║善現！一切聲聞所應學道，一切獨覺所應學
T06n0220_p0906a18║道，一切菩薩摩訶薩所應學道，如是一切菩
T06n0220_p0906a19║提分法，皆為般若波羅蜜多所攝受故。」
T06n0220_p0906a20║大般若波羅蜜多經卷第三百六十九