【經文資訊】大正新脩大藏經 第六冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.29 普及版
# Taisho Tripitaka Vol. 6, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.29, Normalized Version
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T06n0220_p0797a01║
T06n0220_p0797a02║大般若波羅蜜多經卷第三百五
T06n0220_p0797a03║十
T06n0220_p0797a04║
T06n0220_p0797a05║　　　　三藏法師玄奘奉　詔譯
T06n0220_p0797a06║初分相引攝品第六十之二
T06n0220_p0797a07║具壽善現復白佛言：「世尊！云何菩薩摩訶薩
T06n0220_p0797a08║安住靜慮波羅蜜多，引攝安忍波羅蜜多？」　佛
T06n0220_p0797a09║言：「善現！若菩薩摩訶薩安住靜慮波羅蜜多
T06n0220_p0797a10║修學安忍，觀色如聚沫，觀受如浮泡，觀想如
T06n0220_p0797a11║陽焰，觀行如芭蕉，觀識如幻事，作是觀時，於
T06n0220_p0797a12║五取蘊不堅固想常現在前。復作是念：『諸法
T06n0220_p0797a13║皆空無我、我所，色是誰色？受是誰受？想是誰
T06n0220_p0797a14║想？行是誰行？識是誰識？』如是觀時，復作是念：
T06n0220_p0797a15║『諸法皆空離我、我所，誰能割截？誰受割截？誰
T06n0220_p0797a16║能毀罵？誰受毀罵？誰復於中發起瞋恨？』菩薩
T06n0220_p0797a17║如是依止靜慮，審諦觀察能具安忍，復持如
T06n0220_p0797a18║是安忍善根，與諸有情平等共有迴向無上正
T06n0220_p0797a19║等菩提。以無所得而為方便。如是迴向大菩
T06n0220_p0797a20║提時遠離三心，謂誰迴向？用何迴向？迴向何
T06n0220_p0797a21║處？如是三心皆永不起。善現！是為菩薩摩訶
T06n0220_p0797a22║薩安住靜慮波羅蜜多，引攝安忍波羅蜜多。」
T06n0220_p0797a23║具壽善現復白佛言：「世尊！云何菩薩摩訶薩
T06n0220_p0797a24║安住靜慮波羅蜜多，引攝精進波羅蜜多？」　佛
T06n0220_p0797a25║言：「善現！若菩薩摩訶薩安住靜慮波羅蜜多，
T06n0220_p0797a26║發起種種勇猛精進，謂菩薩摩訶薩離欲惡
T06n0220_p0797a27║不善法，有尋有伺，離生喜樂，入初靜慮具足
T06n0220_p0797a28║住；尋伺寂靜，住內等淨，心一趣性，無尋無
T06n0220_p0797a29║伺，定生喜樂，入第二靜慮具足住；離喜住捨，
T06n0220_p0797b01║具念正知，領身受樂，聖者於中能說能捨
T06n0220_p0797b02║具念樂住，入第三靜慮具足住；斷樂斷苦，先
T06n0220_p0797b03║喜憂沒，不苦不樂，捨念清淨，入第四靜慮具
T06n0220_p0797b04║足住。　「菩薩如是修靜慮時，於諸靜慮及靜慮
T06n0220_p0797b05║支皆不取相，發起殊勝神境智通，能作無邊
T06n0220_p0797b06║大神變事，所謂震動十方世界，變一為多、變
T06n0220_p0797b07║多為一，或隱或顯迅速無礙，山崖牆壁直
T06n0220_p0797b08║過如空，陵虛往來猶如飛鳥，地中出沒如
T06n0220_p0797b09║出沒水，水上經行如經行地，身出煙焰如燎
T06n0220_p0797b10║高原，體注眾流如銷雪嶺，日月神德威勢難
T06n0220_p0797b11║當，以手捫摩光明隱蔽，乃至淨居轉身自在，
T06n0220_p0797b12║如斯神變其數無邊。　「發起殊勝天耳智通，明
T06n0220_p0797b13║了清淨過人天耳，能如實聞十方世界情、非
T06n0220_p0797b14║情類種種音聲，所謂遍聞諸地獄聲、傍生聲、
T06n0220_p0797b15║鬼界聲、人聲、天聲、聲聞聲、獨覺聲、菩薩聲、諸
T06n0220_p0797b16║佛聲、訶毀生死聲、讚歎涅槃聲、棄背有為聲、
T06n0220_p0797b17║趣向菩提聲、厭惡有漏聲、欣樂無漏聲、稱揚
T06n0220_p0797b18║三寶聲、制伏邪道聲、論議決擇聲、諷誦經典
T06n0220_p0797b19║聲、勸斷惡法聲、令修善法聲、拔濟苦難聲，如
T06n0220_p0797b20║是等聲若大若小悉聞無礙。　「引發殊勝他心
T06n0220_p0797b21║智通，能如實知十方世界他有情類心、心所
T06n0220_p0797b22║法，所謂遍知他有情類，若有貪心若離貪心、
T06n0220_p0797b23║若有瞋心若離瞋心、若有癡心若離癡心、若
T06n0220_p0797b24║有愛心若離愛心、若有取心若離取心、若聚
T06n0220_p0797b25║心若散心、若小心若大心、若舉心若下心、若
T06n0220_p0797b26║寂靜心若不寂靜心、若掉心若不掉心、若定
T06n0220_p0797b27║心若不定心、若解脫心若不解脫心、若有漏
T06n0220_p0797b28║心若無漏心、若修心若不修心、若有上心若
T06n0220_p0797b29║無上心，如是等心皆如實知。　「發起殊勝宿住
T06n0220_p0797c01║智通，如實念知十方世界無量有情諸宿住
T06n0220_p0797c02║事，所謂隨念若自若他一心、十心、百心、千心、
T06n0220_p0797c03║多百千心頃諸宿住事，或復隨念一日、十日、
T06n0220_p0797c04║百日、千日、多百千日諸宿住事，或復隨念一
T06n0220_p0797c05║月、十月、百月、千月、多百千月諸宿住事，或復
T06n0220_p0797c06║隨念一年、十年、百年、千年、多百千年諸宿住
T06n0220_p0797c07║事，或復隨念一劫、十劫、百劫、千劫、多百千劫，
T06n0220_p0797c08║乃至無量無數百千俱胝那庾多劫諸宿住
T06n0220_p0797c09║事，或復隨念前際所有諸宿住事，如是處時，
T06n0220_p0797c10║有如是名、如是姓、如是種類、如是食、如是久
T06n0220_p0797c11║住、如是壽限、如是長壽、如是受樂、如是受
T06n0220_p0797c12║苦、從彼處沒來生此間、從此間沒往生彼處、
T06n0220_p0797c13║如是狀貌、如是言說，若略若廣，若自若他，諸
T06n0220_p0797c14║宿住事皆隨念知。　「引發殊勝天眼智通，明了
T06n0220_p0797c15║清淨過人天眼，能如實見十方世界有情無
T06n0220_p0797c16║情種種色像，所謂普見諸有情類死時生時
T06n0220_p0797c17║妙色麤色、善趣惡趣、若勝若劣，諸如是等種
T06n0220_p0797c18║種色像。因此復知諸有情類隨業力用受生
T06n0220_p0797c19║差別，如是有情成就身惡行、成就語惡行、成
T06n0220_p0797c20║就意惡行，毀謗賢聖邪見因緣，身壞命終當
T06n0220_p0797c21║墮惡趣，或生地獄，或生傍生，或生鬼界，或
T06n0220_p0797c22║生邊地下賤悖惡有情類中受諸苦惱。如是
T06n0220_p0797c23║有情成就身妙行、成就語妙行、成就意妙行，
T06n0220_p0797c24║稱讚賢聖正見因緣，身壞命終當昇善趣，或
T06n0220_p0797c25║生天上，或生人中，受諸快樂，如是有情種種
T06n0220_p0797c26║業類受果差別皆如實知。　「菩薩住此五妙神
T06n0220_p0797c27║通，從一佛國往一佛國，親近供養諸佛世尊，
T06n0220_p0797c28║請問諸佛甚深法義，種植無量微妙善根，成
T06n0220_p0797c29║熟有情、嚴淨佛土，勤修種種諸菩薩行。持此
T06n0220_p0798a01║善根不求聲聞、獨覺等地，與諸有情平等共
T06n0220_p0798a02║有迴向無上正等菩提。以無所得而為方便，
T06n0220_p0798a03║如是迴向大菩提時遠離三心，謂誰迴向？用
T06n0220_p0798a04║何迴向？迴向何處？如是三心皆永不起。善現！
T06n0220_p0798a05║是為菩薩摩訶薩安住靜慮波羅蜜多，引攝精
T06n0220_p0798a06║進波羅蜜多。」
T06n0220_p0798a07║具壽善現復白佛言：「世尊！云何菩薩摩訶薩
T06n0220_p0798a08║安住靜慮波羅蜜多，引攝般若波羅蜜多？」　佛
T06n0220_p0798a09║言：「善現！若菩薩摩訶薩安住靜慮波羅蜜多，
T06n0220_p0798a10║觀色不可得，觀受、想、行、識不可得；觀眼處不
T06n0220_p0798a11║可得，觀耳、鼻、舌、身、意處不可得；觀色處不可
T06n0220_p0798a12║得，觀聲、香、味、觸、法處不可得；觀眼界不可得，
T06n0220_p0798a13║觀耳、鼻、舌、身、意界不可得；觀色界不可得，觀
T06n0220_p0798a14║聲、香、味、觸、法界不可得；觀眼識界不可得，觀
T06n0220_p0798a15║耳、鼻、舌、身、意識界不可得；觀眼觸不可得，觀
T06n0220_p0798a16║耳、鼻、舌、身、意觸不可得；觀眼觸為緣所生諸
T06n0220_p0798a17║受不可得，觀耳、鼻、舌、身、意觸為緣所生諸受
T06n0220_p0798a18║不可得；觀地界不可得，觀水、火、風、空、識界不
T06n0220_p0798a19║可得；觀無明不可得，觀行、識、名色、六處、觸、受、
T06n0220_p0798a20║愛、取、有、生、老死愁歎苦憂惱不可得；觀布施
T06n0220_p0798a21║波羅蜜多不可得，觀淨戒、安忍、精進、靜慮、般
T06n0220_p0798a22║若波羅蜜多不可得；觀內空不可得，觀外空、
T06n0220_p0798a23║內外空、空空、大空、勝義空、有為空、無為空、畢竟
T06n0220_p0798a24║空、無際空、散空、無變異空、本性空、自相空、共相
T06n0220_p0798a25║空、一切法空、不可得空、無性空、自性空、無性自
T06n0220_p0798a26║性空不可得；觀真如不可得，觀法界、法性、不
T06n0220_p0798a27║虛妄性、不變異性、平等性、離生性、法定、法住、實
T06n0220_p0798a28║際、虛空界、不思議界不可得；觀苦聖諦不可
T06n0220_p0798a29║得，觀集、滅、道聖諦不可得；觀四靜慮不可得，
T06n0220_p0798b01║觀四無量、四無色定不可得；觀八解脫不可
T06n0220_p0798b02║得，觀八勝處、九次第定、十遍處不可得；觀四
T06n0220_p0798b03║念住不可得，觀四正斷、四神足、五根、五力、七
T06n0220_p0798b04║等覺支、八聖道支不可得；觀空解脫門不可
T06n0220_p0798b05║得，觀無相、無願解脫門不可得；觀五眼不可
T06n0220_p0798b06║得，觀六神通不可得；觀佛十力不可得，觀四
T06n0220_p0798b07║無所畏、四無礙解、大慈、大悲、大喜、大捨、十八佛
T06n0220_p0798b08║不共法不可得；觀無忘失法不可得，觀恒住
T06n0220_p0798b09║捨性不可得；觀一切智不可得，觀道相智、一
T06n0220_p0798b10║切相智不可得；觀一切陀羅尼門不可得，觀
T06n0220_p0798b11║一切三摩地門不可得；觀預流果不可得，觀
T06n0220_p0798b12║一來、不還、阿羅漢果不可得；觀獨覺菩提不
T06n0220_p0798b13║可得，觀一切菩薩摩訶薩行不可得；觀諸佛
T06n0220_p0798b14║無上正等菩提不可得；觀有為界不可得，觀
T06n0220_p0798b15║無為界不可得。如是菩薩觀一切法不可得
T06n0220_p0798b16║故，無作無作故，無生無生故，無滅無滅故，畢
T06n0220_p0798b17║竟清淨常住無變。所以者何？以一切法如來
T06n0220_p0798b18║出世若不出世，安住法性、安住法界、安住法
T06n0220_p0798b19║住、安住法定，無生無滅恒無變易。是菩薩摩
T06n0220_p0798b20║訶薩心常無亂，恒時安住一切智智相應作
T06n0220_p0798b21║意，如實觀察一切法性都無所有，復持如是
T06n0220_p0798b22║妙慧善根，與諸有情平等共有迴向無上正
T06n0220_p0798b23║等菩提。以無所得而為方便，如是迴向大菩
T06n0220_p0798b24║提時遠離三心，謂誰迴向？用何迴向？迴向何
T06n0220_p0798b25║處？如是三心皆永不起。善現！是為菩薩摩訶
T06n0220_p0798b26║薩安住靜慮波羅蜜多，引攝般若波羅蜜多。」
T06n0220_p0798b27║爾時，具壽善現白佛言：「世尊！云何菩薩摩訶
T06n0220_p0798b28║薩安住般若波羅蜜多，引攝布施波羅蜜多？」
T06n0220_p0798b29║佛言：「善現！若菩薩摩訶薩安住般若波羅蜜
T06n0220_p0798c01║多，觀一切法空無所有。」　具壽善現即白佛言：
T06n0220_p0798c02║「云何菩薩摩訶薩觀一切法空無所有？」　佛言：
T06n0220_p0798c03║「善現！是菩薩摩訶薩安住般若波羅蜜多，觀
T06n0220_p0798c04║內空性，內空性不可得；觀外空性，外空性不
T06n0220_p0798c05║可得；觀內外空性，內外空性不可得；觀空
T06n0220_p0798c06║空性，空空性不可得；觀大空性，大空性不可
T06n0220_p0798c07║得；觀勝義空性，勝義空性不可得；觀有為空
T06n0220_p0798c08║性，有為空性不可得；觀無為空性，無為空性
T06n0220_p0798c09║不可得；觀畢竟空性，畢竟空性不可得；觀無
T06n0220_p0798c10║際空性，無際空性不可得；觀散空性，散空性
T06n0220_p0798c11║不可得；觀無變異空性，無變異空性不可得；
T06n0220_p0798c12║觀本性空性，本性空性不可得；觀自相空性，
T06n0220_p0798c13║自相空性不可得；觀共相空性，共相空性不
T06n0220_p0798c14║可得；觀一切法空性，一切法空性不可得；觀
T06n0220_p0798c15║不可得空性，不可得空性不可得；觀無性空
T06n0220_p0798c16║性，無性空性不可得；觀自性空性，自性空性
T06n0220_p0798c17║不可得；觀無性自性空性，無性自性空性不
T06n0220_p0798c18║可得。　「是菩薩摩訶薩安住如是諸空觀中，不
T06n0220_p0798c19║得色若空若不空，不得受、想、行、識若空若不
T06n0220_p0798c20║空；不得眼處若空若不空，不得耳、鼻、舌、身、意
T06n0220_p0798c21║處若空若不空；不得色處若空若不空，不
T06n0220_p0798c22║得聲、香、味、觸、法處若空若不空；不得眼界若
T06n0220_p0798c23║空若不空，不得耳、鼻、舌、身、意界若空若不空；
T06n0220_p0798c24║不得色界若空若不空，不得聲、香、味、觸、法界
T06n0220_p0798c25║若空若不空；不得眼識界若空若不空，不得
T06n0220_p0798c26║耳、鼻、舌、身、意識界若空若不空；不得眼觸若
T06n0220_p0798c27║空若不空，不得耳、鼻、舌、身、意觸若空若不空；
T06n0220_p0798c28║不得眼觸為緣所生諸受若空若不空，不得
T06n0220_p0798c29║耳、鼻、舌、身、意觸為緣所生諸受若空若不空；
T06n0220_p0799a01║不得地界若空若不空，不得水、火、風、空、識界
T06n0220_p0799a02║若空若不空；不得無明若空若不空，不得
T06n0220_p0799a03║行、識、名色、六處、觸、受、愛、取、有、生、老死愁歎苦憂
T06n0220_p0799a04║惱若空若不空；不得布施波羅蜜多若空若
T06n0220_p0799a05║不空，不得淨戒、安忍、精進、靜慮、般若波羅蜜
T06n0220_p0799a06║多若空若不空；不得內空若空若不空，不得
T06n0220_p0799a07║外空、內外空、空空、大空、勝義空、有為空、無為空、
T06n0220_p0799a08║畢竟空、無際空、散空、無變異空、本性空、自相空、
T06n0220_p0799a09║共相空、一切法空、不可得空、無性空、自性空、無
T06n0220_p0799a10║性自性空若空若不空；不得真如若空若不
T06n0220_p0799a11║空，不得法界、法性、不虛妄性、不變異性、平等
T06n0220_p0799a12║性、離生性、法定、法住、實際、虛空界、不思議界若
T06n0220_p0799a13║空若不空；不得苦聖諦若空若不空，不得集、
T06n0220_p0799a14║滅、道聖諦若空若不空；不得四靜慮若空若
T06n0220_p0799a15║不空，不得四無量、四無色定若空若不空；不
T06n0220_p0799a16║得八解脫若空若不空，不得八勝處、九次第
T06n0220_p0799a17║定、十遍處若空若不空；不得四念住若空若
T06n0220_p0799a18║不空，不得四正斷、四神足、五根、五力、七等覺
T06n0220_p0799a19║支、八聖道支若空若不空；不得空解脫門若
T06n0220_p0799a20║空若不空，不得無相、無願解脫門若空若不
T06n0220_p0799a21║空；不得五眼若空若不空，不得六神通若空
T06n0220_p0799a22║若不空；不得佛十力若空若不空，不得四無
T06n0220_p0799a23║所畏、四無礙解、大慈、大悲、大喜、大捨、十八佛不
T06n0220_p0799a24║共法若空若不空；不得無忘失法若空若不
T06n0220_p0799a25║空，不得恒住捨性若空若不空；不得一切智
T06n0220_p0799a26║若空若不空，不得道相智、一切相智若空若
T06n0220_p0799a27║不空；不得一切陀羅尼門若空若不空，不得
T06n0220_p0799a28║一切三摩地門若空若不空；不得預流果若
T06n0220_p0799a29║空若不空，不得一來、不還、阿羅漢果若空若
T06n0220_p0799b01║不空；不得獨覺菩提若空若不空；不得一切
T06n0220_p0799b02║菩薩摩訶薩行若空若不空；不得諸佛無上
T06n0220_p0799b03║正等菩提若空若不空；不得有為界若空若
T06n0220_p0799b04║不空，不得無為界若空若不空。　「是菩薩摩訶
T06n0220_p0799b05║薩如是安住甚深般若波羅蜜多，於諸有情
T06n0220_p0799b06║所有布施，若食、若飲、若乘、若衣，若諸香華、臥
T06n0220_p0799b07║具、舍宅、燈燭、床座，若諸金銀、末尼、真珠、末羅
T06n0220_p0799b08║羯多、螺貝、璧玉、珊瑚、石藏、帝青、金剛、吠琉璃等
T06n0220_p0799b09║種種珍寶，若諸醫藥、塗香、末香、財穀、資具，諸
T06n0220_p0799b10║如是等皆觀為空。若能施、若所施、若施福，如
T06n0220_p0799b11║是一切亦觀為空。　「是時，菩薩慳心、著心畢竟
T06n0220_p0799b12║不起。所以者何？是菩薩摩訶薩行深般若波
T06n0220_p0799b13║羅蜜多，從初發心乃至安坐妙菩提座，如是
T06n0220_p0799b14║分別一切不起。如諸如來、應、正等覺未嘗暫
T06n0220_p0799b15║起慳心、著心，是菩薩摩訶薩亦復如是，行深
T06n0220_p0799b16║般若波羅蜜多，慳心、著心皆永不起。　「善現當
T06n0220_p0799b17║知！甚深般若波羅蜜多是諸菩薩摩訶薩師，
T06n0220_p0799b18║能令菩薩摩訶薩眾不起一切妄想分別，諸
T06n0220_p0799b19║菩薩摩訶薩安住如是甚深般若波羅蜜多，所
T06n0220_p0799b20║行布施皆無染著，復持如是布施善根，與諸
T06n0220_p0799b21║有情平等共有迴向無上正等菩提。以無所
T06n0220_p0799b22║得而為方便，如是迴向大菩提時遠離三心，
T06n0220_p0799b23║謂誰迴向？用何迴向？迴向何處？如是三心皆
T06n0220_p0799b24║永不起。善現！是為菩薩摩訶薩安住般若波
T06n0220_p0799b25║羅蜜多，引攝布施波羅蜜多。」　具壽善現復白
T06n0220_p0799b26║佛言：「世尊！云何菩薩摩訶薩安住般若波羅
T06n0220_p0799b27║蜜多，引攝淨戒波羅蜜多？」佛言：「善現！若菩薩
T06n0220_p0799b28║摩訶薩安住般若波羅蜜多，不起聲聞、獨覺等
T06n0220_p0799b29║心。何以故？是菩薩摩訶薩觀諸聲聞、獨覺等
T06n0220_p0799c01║地皆不可得，迴向聲聞、獨覺等心及彼身語
T06n0220_p0799c02║亦不可得。是菩薩摩訶薩安住般若波羅蜜
T06n0220_p0799c03║多，從初發心乃至安坐妙菩提座，於其中間
T06n0220_p0799c04║自離斷生命，亦勸他離斷生命，無倒稱揚離
T06n0220_p0799c05║斷生命法，歡喜讚歎離斷生命者；自離不與
T06n0220_p0799c06║取，亦勸他離不與取，無倒稱揚離不與取法，
T06n0220_p0799c07║歡喜讚歎離不與取者；自離欲邪行，亦勸他
T06n0220_p0799c08║離欲邪行，無倒稱揚離欲邪行法，歡喜讚歎
T06n0220_p0799c09║離欲邪行者；自離虛誑語，亦勸他離虛誑語，
T06n0220_p0799c10║無倒稱揚離虛誑語法，歡喜讚歎離虛誑語
T06n0220_p0799c11║者；自離麤惡語，亦勸他離麤惡語，無倒稱揚
T06n0220_p0799c12║離麤惡語法，歡喜讚歎離麤惡語者；自離離
T06n0220_p0799c13║間語，亦勸他離離間語，無倒稱揚離離間語
T06n0220_p0799c14║法，歡喜讚歎離離間語者；自離雜穢語，亦勸
T06n0220_p0799c15║他離雜穢語，無倒稱揚離雜穢語法，歡喜讚
T06n0220_p0799c16║歎離雜穢語者；自離貪欲，亦勸他離貪欲，無
T06n0220_p0799c17║倒稱揚離貪欲法，歡喜讚歎離貪欲者；自離
T06n0220_p0799c18║瞋恚，亦勸他離瞋恚，無倒稱揚離瞋恚法，歡
T06n0220_p0799c19║喜讚歎離瞋恚者；自離邪見，亦勸他離邪見，
T06n0220_p0799c20║無倒稱揚離邪見法，歡喜讚歎離邪見者。是
T06n0220_p0799c21║菩薩摩訶薩持此淨戒所生善根，不求欲界、
T06n0220_p0799c22║色無色界，不求聲聞及獨覺地，但持如是淨
T06n0220_p0799c23║戒善根，與諸有情平等共有迴向無上正等
T06n0220_p0799c24║菩提。以無所得而為方便，如是迴向大菩提
T06n0220_p0799c25║時遠離三心，謂誰迴向？用何迴向？迴向何處？
T06n0220_p0799c26║如是三心皆永不起。善現！是為菩薩摩訶薩
T06n0220_p0799c27║安住般若波羅蜜多，引攝淨戒波羅蜜多。」　具
T06n0220_p0799c28║壽善現復白佛言：「世尊！云何菩薩摩訶薩安
T06n0220_p0799c29║住般若波羅蜜多，引攝安忍波羅蜜多？」　佛言：
T06n0220_p0800a01║「善現！若菩薩摩訶薩安住般若波羅蜜多起
T06n0220_p0800a02║隨順忍，得此忍已，常作是念：『一切法中無有
T06n0220_p0800a03║一法若起若盡、若生若滅、若老若病、若能罵
T06n0220_p0800a04║者若受罵者、若能謗者若受謗者、若能割
T06n0220_p0800a05║者若受割者、若能截者若受截者、若能刺
T06n0220_p0800a06║者若受刺者、若能破者若受破者、若能縛
T06n0220_p0800a07║者若受縛者、若能打者若受打者、若能惱
T06n0220_p0800a08║者若受惱者、若能殺者若受殺者，如是一
T06n0220_p0800a09║切性相皆空，不應於中妄想分別。』是菩薩摩
T06n0220_p0800a10║訶薩從初發心乃至安坐妙菩提座，於其中
T06n0220_p0800a11║間假使一切有情之類皆來毀謗、訶責、凌辱，
T06n0220_p0800a12║以諸刀、杖、瓦、石塊等加害、捶打、割截、斫刺，乃
T06n0220_p0800a13║至分解身諸支節。菩薩爾時心無變異，但作
T06n0220_p0800a14║是念：『甚可怪哉！諸法性中都無毀謗、訶責、凌
T06n0220_p0800a15║辱、加害等事，而諸有情妄想分別謂為實有，
T06n0220_p0800a16║發起種種煩惱惡業，現在當來受諸苦惱。』是
T06n0220_p0800a17║菩薩摩訶薩復持如是安忍善根，與諸有情
T06n0220_p0800a18║平等共有迴向無上正等菩提。以無所得而
T06n0220_p0800a19║為方便，如是迴向大菩提時遠離三心，謂誰
T06n0220_p0800a20║迴向？用何迴向？迴向何處？如是三心皆永不
T06n0220_p0800a21║起。善現！是為菩薩摩訶薩安住般若波羅蜜
T06n0220_p0800a22║多，引攝安忍波羅蜜多。」　具壽善現復白佛言：
T06n0220_p0800a23║「世尊！云何菩薩摩訶薩安住般若波羅蜜多，
T06n0220_p0800a24║引攝精進波羅蜜多？」　佛言：「善現！若菩薩摩訶
T06n0220_p0800a25║薩安住般若波羅蜜多，勇猛精進為諸有情
T06n0220_p0800a26║宣說正法身心無倦，是菩薩摩訶薩住四神
T06n0220_p0800a27║足方便善巧，身心精進常無懈息，能往一世
T06n0220_p0800a28║界、或十世界、或百世界、或千世界、或百千世
T06n0220_p0800a29║界、或百千俱胝那庾多世界諸有情所，宣說
T06n0220_p0800b01║正法方便教導，令住布施波羅蜜多，方便教
T06n0220_p0800b02║導令住淨戒、安忍、精進、靜慮、般若波羅蜜多；
T06n0220_p0800b03║方便教導令住內空，方便教導令住外空、內
T06n0220_p0800b04║外空、空空、大空、勝義空、有為空、無為空、畢竟空、
T06n0220_p0800b05║無際空、散空、無變異空、本性空、自相空、共相空、
T06n0220_p0800b06║一切法空、不可得空、無性空、自性空、無性自性
T06n0220_p0800b07║空；方便教導令住真如，方便教導令住法界、
T06n0220_p0800b08║法性、不虛妄性、不變異性、平等性、離生性、法定、
T06n0220_p0800b09║法住、實際、虛空界、不思議界；方便教導令住
T06n0220_p0800b10║苦聖諦，方便教導令住集、滅、道聖諦；方便教
T06n0220_p0800b11║導令住四靜慮，方便教導令住四無量、四無
T06n0220_p0800b12║色定；方便教導令住八解脫，方便教導令住
T06n0220_p0800b13║八勝處、九次第定、十遍處；方便教導令住四
T06n0220_p0800b14║念住，方便教導令住四正斷、四神足、五根、五
T06n0220_p0800b15║力、七等覺支、八聖道支；方便教導令住空解
T06n0220_p0800b16║脫門，方便教導令住無相、無願解脫門；方
T06n0220_p0800b17║便教導令住五眼，方便教導令住六神通；方
T06n0220_p0800b18║便教導令住佛十力，方便教導令住四無所
T06n0220_p0800b19║畏、四無礙解、大慈、大悲、大喜、大捨、十八佛不共
T06n0220_p0800b20║法；方便教導令住無忘失法，方便教導令住
T06n0220_p0800b21║恒住捨性；方便教導令住一切智，方便教導
T06n0220_p0800b22║令住道相智、一切相智；方便教導令住一切
T06n0220_p0800b23║陀羅尼門，方便教導令住一切三摩地門；方
T06n0220_p0800b24║便教導令住預流果，方便教導令住一來、不
T06n0220_p0800b25║還、阿羅漢果；方便教導令住獨覺菩提；方便
T06n0220_p0800b26║教導令住一切菩薩摩訶薩行；方便教導令
T06n0220_p0800b27║住諸佛無上正等菩提。　「雖令安住如上所說
T06n0220_p0800b28║種種功德，而不令其住著有為或無為界。是
T06n0220_p0800b29║菩薩摩訶薩復持如是精進善根，與諸有情
T06n0220_p0800c01║平等共有迴向無上正等菩提。以無所得而
T06n0220_p0800c02║為方便，如是迴向大菩提時遠離三心，謂誰
T06n0220_p0800c03║迴向？用何迴向？迴向何處？如是三心皆永不
T06n0220_p0800c04║起。善現！是為菩薩摩訶薩安住般若波羅蜜
T06n0220_p0800c05║多，引攝精進波羅蜜多。」　具壽善現復白佛言：
T06n0220_p0800c06║「世尊！云何菩薩摩訶薩安住般若波羅蜜多，
T06n0220_p0800c07║引攝靜慮波羅蜜多？」　佛言：「善現！若菩薩摩訶
T06n0220_p0800c08║薩安住般若波羅蜜多，除佛三摩地，於餘所
T06n0220_p0800c09║有諸三摩地、若聲聞三摩地、若獨覺三摩地、
T06n0220_p0800c10║若菩薩三摩地，皆能自在隨意入出。是菩薩
T06n0220_p0800c11║摩訶薩安住自在三摩地中，於八解脫皆能
T06n0220_p0800c12║自在順逆入出。云何為八？謂有色觀諸
T06n0220_p0800c13║色，是初解脫；內無色想觀外諸色，是第二解
T06n0220_p0800c14║脫；淨解脫身作證，是第三解脫；超一切色想，
T06n0220_p0800c15║滅有對想，不思惟種種想，入無邊空，空無邊
T06n0220_p0800c16║處定具足住，是第四解脫；超一切空無邊處
T06n0220_p0800c17║定，入無邊識，識無邊處定具足住，是第五解
T06n0220_p0800c18║脫；超一切識無邊處定，入無少所有，無所有
T06n0220_p0800c19║處定具足住，是第六解脫；超一切無所有處
T06n0220_p0800c20║定，入非想非非想處定具足住，是第七解脫；
T06n0220_p0800c21║超一切非想非非想處定，入滅想受定具足
T06n0220_p0800c22║住，是第八解脫。是菩薩摩訶薩能於如是八
T06n0220_p0800c23║解脫中，若順若逆入出自在，復能於彼九次
T06n0220_p0800c24║第定，自在隨意順逆入出。云何為九？謂離欲
T06n0220_p0800c25║惡不善法，有尋有伺，離生喜樂，入初靜慮具
T06n0220_p0800c26║足住，是初次第定；尋伺寂靜，住內等淨，心一
T06n0220_p0800c27║趣性，無尋無伺，定生喜樂，入第二靜慮具足
T06n0220_p0800c28║住，是第二次第定；離喜住捨，具念正知，領身
T06n0220_p0800c29║受樂，聖者於中能說能捨具念樂住，入第三
T06n0220_p0801a01║靜慮具足住，是第三次第定；斷樂斷苦，先喜
T06n0220_p0801a02║憂沒，不苦不樂，捨念清淨，入第四靜慮具足
T06n0220_p0801a03║住，是第四次第定；超一切色想，滅有對想，
T06n0220_p0801a04║不思惟種種想，入無邊空，空無邊處定具足
T06n0220_p0801a05║住，是第五次第定；超一切空無邊處定，入無
T06n0220_p0801a06║邊識，識無邊處定具足住，是第六次第定，超
T06n0220_p0801a07║一切識無邊處定，入無少所有，無所有處定
T06n0220_p0801a08║具足住，是第七次第定；超一切無所有處定，
T06n0220_p0801a09║入非想非非想處定具足住，是第八次第定；
T06n0220_p0801a10║超一切非想非非想處定，入滅想受定具足
T06n0220_p0801a11║住，是第九次第定。是菩薩摩訶薩能於如是
T06n0220_p0801a12║九次第定，若順若逆入出自在。　「善現當知！是
T06n0220_p0801a13║菩薩摩訶薩於八解脫、九次第定善成熟已，
T06n0220_p0801a14║復能入菩薩摩訶薩師子頻申三摩地。云何
T06n0220_p0801a15║名為菩薩摩訶薩師子頻申三摩地？善現！若
T06n0220_p0801a16║菩薩摩訶薩離欲惡不善法，有尋有伺，離生
T06n0220_p0801a17║喜樂，入初靜慮具足住；尋伺寂靜，住內等淨，
T06n0220_p0801a18║心一趣性，無尋無伺，定生喜樂，入第二靜慮
T06n0220_p0801a19║具足住；離喜住捨，具念正知，領身受樂，聖者
T06n0220_p0801a20║於中能說能捨具念樂住，入第三靜慮具足
T06n0220_p0801a21║住；斷樂斷苦，先喜憂沒，不苦不樂，捨念清淨，
T06n0220_p0801a22║入第四靜慮具足住；超一切色想，滅有對想，
T06n0220_p0801a23║不思惟種種想，入無邊空，空無邊處定具足
T06n0220_p0801a24║住；超一切空無邊處定，入無邊識，識無邊處
T06n0220_p0801a25║定具足住；超一切識無邊處定，入無少所有，
T06n0220_p0801a26║無所有處定具足住；超一切無所有處定，入
T06n0220_p0801a27║非想非非想處定具足住；超一切非想非非
T06n0220_p0801a28║想處定，入滅想受定具足住。復從滅想受定
T06n0220_p0801a29║起，還入非想非非想處定；從非想非非想處
T06n0220_p0801b01║定起，入無所有處定；從無所有處定起，入識
T06n0220_p0801b02║無邊處定；從識無邊處定起，入空無邊處定；
T06n0220_p0801b03║從空無邊處定起，入第四靜慮；從第四靜慮
T06n0220_p0801b04║起，入第三靜慮；從第三靜慮起，入第二靜慮；
T06n0220_p0801b05║從第二靜慮起，入初靜慮。善現！是為菩薩摩
T06n0220_p0801b06║訶薩師子頻申三摩地。　「善現當知！是菩薩摩
T06n0220_p0801b07║訶薩於師子頻申三摩地善成熟已，復能入
T06n0220_p0801b08║菩薩摩訶薩集散三摩地。云何名為菩薩摩
T06n0220_p0801b09║訶薩集散三摩地？善現！若菩薩摩訶薩離欲
T06n0220_p0801b10║惡不善法，有尋有伺，離生喜樂，入初靜慮具
T06n0220_p0801b11║足住；從初靜慮起，入第二靜慮具足住；從第
T06n0220_p0801b12║二靜慮起，入第三靜慮具足住；從第三靜慮
T06n0220_p0801b13║起，入第四靜慮具足住；從第四靜慮起，入空
T06n0220_p0801b14║無邊處定具足住；從空無邊處定起，入識無
T06n0220_p0801b15║邊處定具足住；從識無邊處定起，入無所有
T06n0220_p0801b16║處定具足住；從無所有處定起，入非想非非
T06n0220_p0801b17║想處定具足住；從非想非非想處定起，入滅
T06n0220_p0801b18║想受定具足住；從滅想受定起，入初靜慮；從
T06n0220_p0801b19║初靜慮起，入滅想受定；從滅想受定起，入第
T06n0220_p0801b20║二靜慮；從第二靜慮起，入滅想受定；從滅想
T06n0220_p0801b21║受定起，入第三靜慮；從第三靜慮起，入滅想
T06n0220_p0801b22║受定，從滅想受定起，入第四靜慮；從第四靜
T06n0220_p0801b23║慮起，入滅想受定；從滅想受定起，入空無邊
T06n0220_p0801b24║處定；從空無邊處定起，入滅想受定；從滅想
T06n0220_p0801b25║受定起，入識無邊處定；從識無邊處定起，入
T06n0220_p0801b26║滅想受定；從滅想受定起，入無所有處定；從
T06n0220_p0801b27║無所有處定起，入滅想受定；從滅想受定起，
T06n0220_p0801b28║入非想非非想處定；從非想非非想處定起，
T06n0220_p0801b29║入滅想受定；從滅想受定起，住不定心；從不
T06n0220_p0801c01║定心，入滅想受定；從滅想受定起，住不定心；
T06n0220_p0801c02║從不定心，入非想非非想處定；從非想非非
T06n0220_p0801c03║想處定起，住不定心；從不定心，入無所有處
T06n0220_p0801c04║定；從無所有處定起，住不定心；從不定心，入
T06n0220_p0801c05║識無邊處定；從識無邊處定起，住不定心；從
T06n0220_p0801c06║不定心，入空無邊處定；從空無邊處定起，住
T06n0220_p0801c07║不定心；從不定心，入第四靜慮；從第四靜慮
T06n0220_p0801c08║起，住不定心；從不定心，入第三靜慮；從第三
T06n0220_p0801c09║靜慮起，住不定心；從不定心，入第二靜慮；從
T06n0220_p0801c10║第二靜慮起，住不定心；從不定心，入初靜慮；
T06n0220_p0801c11║從初靜慮起，住不定心。善現！是為菩薩摩訶
T06n0220_p0801c12║薩集散三摩地。若菩薩摩訶薩安住集散三
T06n0220_p0801c13║摩地中，得一切法平等實性。是菩薩摩訶薩
T06n0220_p0801c14║復持如是靜慮善根，與諸有情平等共有迴
T06n0220_p0801c15║向無上正等菩提。以無所得而為方便，如是
T06n0220_p0801c16║迴向大菩提時遠離三心，謂誰迴向？用何迴
T06n0220_p0801c17║向？迴向何處？如是三心皆永不起。善現！是為
T06n0220_p0801c18║菩薩摩訶薩安住般若波羅蜜多，引攝靜慮波
T06n0220_p0801c19║羅蜜多。」
T06n0220_p0801c20║大般若波羅蜜多經卷第三百五十