【經文資訊】大正新脩大藏經 第六冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.29 普及版
# Taisho Tripitaka Vol. 6, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.29, Normalized Version
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T06n0220_p0781a19║
T06n0220_p0781a20║
T06n0220_p0781a21║大般若波羅蜜多經卷第三百四
T06n0220_p0781a22║十七
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T06n0220_p0781a24║　　　　三藏法師玄奘奉　詔譯
T06n0220_p0781a25║初分囑累品第五十八之二
T06n0220_p0781a26║「慶喜當知！若善男子、善女人等，於此般若波
T06n0220_p0781a27║羅蜜多甚深經典，受持、讀誦、究竟通利、如理思
T06n0220_p0781a28║惟、廣為他說、分別開示、令其易了，則為受持
T06n0220_p0781a29║過去、未來、現在諸佛所證無上正等菩提。　「慶
T06n0220_p0781b01║喜當知！若善男子、善女人等，於此般若波羅
T06n0220_p0781b02║蜜多甚深經典，受持、讀誦、究竟通利、如理思
T06n0220_p0781b03║惟、廣為他說、分別開示、令其易了，則為攝受
T06n0220_p0781b04║過去、未來、現在諸佛所證無上正等菩提。　「慶
T06n0220_p0781b05║喜當知！若善男子、善女人等，現於我所欲以
T06n0220_p0781b06║種種上妙華鬘、塗散等香、衣服、瓔珞、寶幢、幡蓋、
T06n0220_p0781b07║伎樂、燈明，供養恭敬、尊重讚歎無懈息者，當
T06n0220_p0781b08║於般若波羅蜜多甚深經典，受持、讀誦、究竟
T06n0220_p0781b09║通利、如理思惟、廣為他說、分別開示、令其易
T06n0220_p0781b10║解，或復書寫眾寶莊嚴，恒以種種上妙華鬘、
T06n0220_p0781b11║塗散等香、衣服、瓔珞、寶幢、幡蓋、伎樂、燈明，供
T06n0220_p0781b12║養恭敬、尊重讚歎無得懈息。　「慶喜當知！若善
T06n0220_p0781b13║男子、善女人等，供養恭敬、尊重讚歎甚深般
T06n0220_p0781b14║若波羅蜜多，則為供養恭敬、尊重讚歎於我，
T06n0220_p0781b15║亦為供養恭敬、尊重讚歎現在十方世界一切
T06n0220_p0781b16║如來、應、正等覺現說法者，及與過去、未來諸
T06n0220_p0781b17║佛。　「慶喜當知！若善男子、善女人等，聞說般若
T06n0220_p0781b18║波羅蜜多甚深經典，深心信受恭敬愛樂，則
T06n0220_p0781b19║為信受恭敬愛樂過去、未來、現在諸佛。　「慶喜！
T06n0220_p0781b20║汝若愛樂於我、不捨於我，亦當愛樂、不捨般
T06n0220_p0781b21║若波羅蜜多甚深經典，下至一句勿令忘失。
T06n0220_p0781b22║「慶喜！我說如是般若波羅蜜多甚深經典付
T06n0220_p0781b23║囑因緣，雖有無量，以要言之，如我既是汝等
T06n0220_p0781b24║大師，甚深般若波羅蜜多當知亦是汝等大
T06n0220_p0781b25║師，汝敬重我，亦當敬重甚深般若波羅蜜多。
T06n0220_p0781b26║是故，慶喜！我以無量善巧方便，付汝般若波
T06n0220_p0781b27║羅蜜多甚深經典，汝當受持勿令忘失。慶
T06n0220_p0781b28║喜！我今以此般若波羅蜜多甚深經典，對諸
T06n0220_p0781b29║天、人、阿素洛等無量大眾付囑於汝。　「慶喜！我
T06n0220_p0781c01║今實言告汝，諸有淨信欲不捨佛、欲不捨法、
T06n0220_p0781c02║欲不捨僧，亦欲不捨過去、未來、現在諸佛所
T06n0220_p0781c03║證無上正等菩提，定不應捨如是般若波羅
T06n0220_p0781c04║蜜多甚深經典。慶喜！此是我等諸佛教誡教
T06n0220_p0781c05║授諸弟子法。若善男子、善女人等，於此般若
T06n0220_p0781c06║波羅蜜多甚深經典，愛樂聽聞、受持、讀誦、如
T06n0220_p0781c07║理思惟，以無量門廣為他說，分別開示、施設
T06n0220_p0781c08║安立、令其易解，是善男子、善女人等速證無
T06n0220_p0781c09║上正等菩提，能近圓滿一切智智。何以故？一
T06n0220_p0781c10║切如來、應、正等覺所得無上正等菩提，皆依
T06n0220_p0781c11║如是甚深般若波羅蜜多而得生故。　「慶喜當
T06n0220_p0781c12║知！過去如來、應、正等覺，亦依如是甚深般若
T06n0220_p0781c13║波羅蜜多，出生無上正等菩提。未來如來、應、
T06n0220_p0781c14║正等覺，亦依如是甚深般若波羅蜜多，出生
T06n0220_p0781c15║無上正等菩提。現在所有東西南北四維上
T06n0220_p0781c16║下諸世界中一切如來、應、正等覺現說法者，
T06n0220_p0781c17║亦從如是甚深般若波羅蜜多，出生無上正等
T06n0220_p0781c18║菩提。是故，慶喜！若菩薩摩訶薩欲得無上正
T06n0220_p0781c19║等菩提，當勤精進修學般若波羅蜜多。何以
T06n0220_p0781c20║故？如是般若波羅蜜多是諸菩薩摩訶薩母，
T06n0220_p0781c21║生諸菩薩摩訶薩故。　「慶喜當知！若菩薩摩訶
T06n0220_p0781c22║薩勤學六種波羅蜜多，皆當速證所求無上
T06n0220_p0781c23║正等菩提。是故，慶喜！我以此六波羅蜜多甚
T06n0220_p0781c24║深經典，對諸大眾更付囑汝，當正受持勿令
T06n0220_p0781c25║忘失。何以故？如是六種波羅蜜多甚深經典，
T06n0220_p0781c26║是諸如來、應、正等覺無盡法藏，一切佛法從
T06n0220_p0781c27║此生故。　「慶喜當知！現在所有東西南北四維
T06n0220_p0781c28║上下諸世界中一切如來、應、正等覺現所說
T06n0220_p0781c29║法，皆是此六波羅蜜多無盡法藏之所流出。
T06n0220_p0782a01║過去如來、應、正等覺曾所說法，皆是此六波
T06n0220_p0782a02║羅蜜多無盡法藏之所流出。未來如來、應、正
T06n0220_p0782a03║等覺當所說法，皆是此六波羅蜜多無盡法藏
T06n0220_p0782a04║之所流出。　「慶喜當知！過去如來、應、正等覺，亦
T06n0220_p0782a05║依此六波羅蜜多無盡法藏精勤修學，已證
T06n0220_p0782a06║無上正等菩提。未來如來、應、正等覺，亦依此
T06n0220_p0782a07║六波羅蜜多無盡法藏精勤修學，當證無上
T06n0220_p0782a08║正等菩提。現在所有東西南北四維上下諸
T06n0220_p0782a09║世界中一切如來、應、正等覺現說法者，亦依
T06n0220_p0782a10║此六波羅蜜多無盡法藏精勤修學，現證無
T06n0220_p0782a11║上正等菩提。　「慶喜當知！過去如來、應、正等覺
T06n0220_p0782a12║諸弟子眾，皆依此六波羅蜜多無盡法藏精
T06n0220_p0782a13║勤修學，於無餘依妙涅槃界已般涅槃。未來
T06n0220_p0782a14║如來、應、正等覺諸弟子眾，皆依此六波羅蜜
T06n0220_p0782a15║多無盡法藏精勤修學，於無餘依妙涅槃界
T06n0220_p0782a16║當般涅槃。現在所有東西南北四維上下諸
T06n0220_p0782a17║世界中一切如來、應、正等覺諸弟子眾，皆依
T06n0220_p0782a18║此六波羅蜜多無盡法藏精勤修學，於無餘
T06n0220_p0782a19║依妙涅槃界今般涅槃。　「復次，慶喜！假使汝為
T06n0220_p0782a20║諸聲聞乘補特伽羅說聲聞法，由此法故三
T06n0220_p0782a21║千大千世界有情一切，皆得阿羅漢果，猶未為
T06n0220_p0782a22║我作弟子事。汝若能為住菩薩乘補特伽羅
T06n0220_p0782a23║宣說一句甚深般若波羅蜜多相應之法，則名
T06n0220_p0782a24║為我作弟子事，我於此事深生隨喜，勝汝教
T06n0220_p0782a25║化三千大千世界有情一切皆得阿羅漢果。
T06n0220_p0782a26║「復次，慶喜！假使三千大千世界諸有情類，由
T06n0220_p0782a27║他教力非前非後皆得人身，俱時證得阿羅
T06n0220_p0782a28║漢果，是諸阿羅漢所有殊勝施性福業事、戒
T06n0220_p0782a29║性福業事、修性福業事，於汝意云何？彼福業
T06n0220_p0782b01║事寧為多不？」　慶喜白言：「甚多！世尊！甚多！善逝！」
T06n0220_p0782b02║佛告慶喜：「若有聲聞弟子能為菩薩摩訶薩，
T06n0220_p0782b03║宣說般若波羅蜜多相應之法經一日夜，所
T06n0220_p0782b04║獲福聚甚多於彼。慶喜當知！置一日夜但經
T06n0220_p0782b05║一日，復置一日但經半日，復置半日但經一
T06n0220_p0782b06║時，復置一時但經食頃，復置食頃但經須臾，
T06n0220_p0782b07║復置須臾但經俄爾，復置俄爾但瞬息頃，是
T06n0220_p0782b08║聲聞人能為菩薩宣說般若波羅蜜多相應
T06n0220_p0782b09║之法，所獲福聚甚多於前。何以故？此聲聞人
T06n0220_p0782b10║所獲福聚，超過一切聲聞、獨覺諸善根故。　「復
T06n0220_p0782b11║次，慶喜！若菩薩摩訶薩為聲聞乘補特伽羅，
T06n0220_p0782b12║宣說種種聲聞乘法，假使三千大千世界諸
T06n0220_p0782b13║有情類，由此法故一切證得阿羅漢果，皆具
T06n0220_p0782b14║種種殊勝功德，於汝意云何？是菩薩摩訶薩
T06n0220_p0782b15║由此因緣，所獲福聚寧為多不？」　慶喜白言：「甚
T06n0220_p0782b16║多！世尊！甚多！善逝！是菩薩摩訶薩所獲福聚
T06n0220_p0782b17║無量無邊。」　佛告慶喜：「若菩薩摩訶薩為聲聞
T06n0220_p0782b18║乘補特伽羅、或獨覺乘補特伽羅、或無上乘
T06n0220_p0782b19║補特伽羅，宣說般若波羅蜜多相應之法，經
T06n0220_p0782b20║一日夜所獲福聚甚多於前。　「慶喜當知！置一
T06n0220_p0782b21║日夜但經一日，復置一日但經半日，復置半
T06n0220_p0782b22║日但經一時，復置一時但經食頃，復置食頃
T06n0220_p0782b23║但經須臾，復置須臾但經俄爾，復置俄爾但
T06n0220_p0782b24║瞬息頃，是菩薩摩訶薩能為三乘補特伽羅，
T06n0220_p0782b25║宣說般若波羅蜜多相應之法，所獲福聚甚
T06n0220_p0782b26║多於前無量無數。何以故？甚深般若波羅蜜
T06n0220_p0782b27║多相應法施，超過一切聲聞、獨覺相應法施
T06n0220_p0782b28║及彼二乘諸善根故。所以者何？是菩薩摩訶
T06n0220_p0782b29║薩自求無上正等菩提，亦以大乘相應之法
T06n0220_p0782c01║示現教導讚勵慶喜化諸有情令於無上正
T06n0220_p0782c02║等菩提得不退轉。　「慶喜當知！是菩薩摩訶薩
T06n0220_p0782c03║自修布施波羅蜜多，亦教他修布施波羅蜜
T06n0220_p0782c04║多；自修淨戒、安忍、精進、靜慮、般若波羅蜜多，
T06n0220_p0782c05║亦教他修淨戒、安忍、精進、靜慮、般若波羅蜜
T06n0220_p0782c06║多。由是因緣善根增長，若於無上正等菩提
T06n0220_p0782c07║有退轉者，無有是處。　「是菩薩摩訶薩自修四
T06n0220_p0782c08║念住，亦教他修四念住；自修四正斷、四神足、
T06n0220_p0782c09║五根、五力、七等覺支、八聖道支，亦教他修四
T06n0220_p0782c10║正斷乃至八聖道支。由是因緣善根增長，若
T06n0220_p0782c11║於無上正等菩提有退轉者，無有是處。　「是
T06n0220_p0782c12║菩薩摩訶薩自住內空，亦教他住內空；自住
T06n0220_p0782c13║外空、內外空、空空、大空、勝義空、有為空、無為空、
T06n0220_p0782c14║畢竟空、無際空、散空、無變異空、本性空、自相空、
T06n0220_p0782c15║共相空、一切法空、不可得空、無性空、自性空、無
T06n0220_p0782c16║性自性空，亦教他住外空乃至無性自性空。
T06n0220_p0782c17║由是因緣善根增長，若於無上正等菩提有
T06n0220_p0782c18║退轉者，無有是處。　「是菩薩摩訶薩自住真如，
T06n0220_p0782c19║亦教他住真如；自住法界、法性、不虛妄性、不
T06n0220_p0782c20║變異性、平等性、離生性、法定、法住、實際、虛空界、
T06n0220_p0782c21║不思議界，亦教他住法界乃至不思議界。由
T06n0220_p0782c22║是因緣善根增長，若於無上正等菩提有退
T06n0220_p0782c23║轉者，無有是處。　「是菩薩摩訶薩自住苦聖諦，
T06n0220_p0782c24║亦教他住苦聖諦；自住集、滅、道聖諦，亦教他
T06n0220_p0782c25║住集、滅、道聖諦。由是因緣善根增長，若於無
T06n0220_p0782c26║上正等菩提有退轉者，無有是處。　「是菩薩摩
T06n0220_p0782c27║訶薩自修四靜慮，亦教他修四靜慮；自修四
T06n0220_p0782c28║無量、四無色定，亦教他修四無量、四無色定。
T06n0220_p0782c29║由是因緣善根增長，若於無上正等菩提有
T06n0220_p0783a01║退轉者，無有是處。　「是菩薩摩訶薩自修八解
T06n0220_p0783a02║脫，亦教他修八解脫；自修八勝處、九次第定、
T06n0220_p0783a03║十遍處，亦教他修八勝處、九次第定、十遍處。
T06n0220_p0783a04║由是因緣善根增長，若於無上正等菩提有
T06n0220_p0783a05║退轉者，無有是處。　「是菩薩摩訶薩自修空解
T06n0220_p0783a06║脫門，亦教他修空解脫門；自修無相、無願解
T06n0220_p0783a07║脫門，亦教他修無相、無願解脫門。由是因緣
T06n0220_p0783a08║善根增長，若於無上正等菩提有退轉者，無
T06n0220_p0783a09║有是處。　「是菩薩摩訶薩自修五眼，亦教他修
T06n0220_p0783a10║五眼；自修六神通，亦教他修六神通。由是因
T06n0220_p0783a11║緣善根增長，若於無上正等菩提有退轉者，
T06n0220_p0783a12║無有是處。　「是菩薩摩訶薩自修佛十力，亦教
T06n0220_p0783a13║他修佛十力；自修四無所畏、四無礙解、大慈、
T06n0220_p0783a14║大悲、大喜、大捨、十八佛不共法，亦教他修四無
T06n0220_p0783a15║所畏乃至十八佛不共法。由是因緣善根增
T06n0220_p0783a16║長，若於無上正等菩提有退轉者，無有是處。
T06n0220_p0783a17║「是菩薩摩訶薩自修無忘失法，亦教他修無
T06n0220_p0783a18║忘失法；自修恒住捨性，亦教他修恒住捨性。
T06n0220_p0783a19║由是因緣善根增長，若於無上正等菩提有
T06n0220_p0783a20║退轉者，無有是處。　「是菩薩摩訶薩自修一切陀
T06n0220_p0783a21║羅尼門，亦教他修一切陀羅尼門；自修一切
T06n0220_p0783a22║三摩地門，亦教他修一切三摩地門。由是因
T06n0220_p0783a23║緣善根增長，若於無上正等菩提有退轉者，
T06n0220_p0783a24║無有是處。　「是菩薩摩訶薩自修一切智，亦教
T06n0220_p0783a25║他修一切智；自修道相智、一切相智，亦教他
T06n0220_p0783a26║修道相智、一切相智。由是因緣善根增長，若
T06n0220_p0783a27║於無上正等菩提有退轉者，無有是處。　「是菩
T06n0220_p0783a28║薩摩訶薩自修一切菩薩摩訶薩行，亦教他
T06n0220_p0783a29║修一切菩薩摩訶薩行。由是因緣善根增長，
T06n0220_p0783b01║若於無上正等菩提有退轉者，無有是處。　「是
T06n0220_p0783b02║菩薩摩訶薩自修無上正等菩提，亦教他修
T06n0220_p0783b03║無上正等菩提。由是因緣善根增長，若於
T06n0220_p0783b04║無上正等菩提有退轉者，無有是處。　「是菩薩
T06n0220_p0783b05║摩訶薩自修無生法忍，亦教他修無生法忍。
T06n0220_p0783b06║由是因緣善根增長，若於無上正等菩提有
T06n0220_p0783b07║退轉者，無有是處。　「是菩薩摩訶薩自嚴淨佛
T06n0220_p0783b08║土，亦教他嚴淨佛土；自成熟有情，亦教他成
T06n0220_p0783b09║熟有情。由是因緣善根增長，若於無上正等
T06n0220_p0783b10║菩提有退轉者，無有是處。　「是菩薩摩訶薩自
T06n0220_p0783b11║學轉無上法輪，亦教他學轉無上法輪。由是
T06n0220_p0783b12║因緣善根增長，若於無上正等菩提有退轉
T06n0220_p0783b13║者，無有是處。　「是菩薩摩訶薩自以無量微妙
T06n0220_p0783b14║相好莊嚴其身，亦教他以無量微妙相好莊
T06n0220_p0783b15║嚴其身，由是因緣善根增長，若於無上正等
T06n0220_p0783b16║菩提有退轉者，無有是處。　「是菩薩摩訶薩自
T06n0220_p0783b17║順逆觀十二緣起，亦教他順逆觀十二緣起。
T06n0220_p0783b18║由是因緣善根增長，若於無上正等菩提有
T06n0220_p0783b19║退轉者，無有是處。　「是菩薩摩訶薩自觀一切
T06n0220_p0783b20║法無我、無有情、無命者、無生者、無養者、無士夫、
T06n0220_p0783b21║無補特伽羅、無意生、無儒童、無作者、無受者、無
T06n0220_p0783b22║知者、無見者，亦教他觀一切法無我乃至無
T06n0220_p0783b23║見者。由是因緣善根增長，若於無上正等菩
T06n0220_p0783b24║提有退轉者，無有是處。　「是菩薩摩訶薩自觀
T06n0220_p0783b25║一切法如幻、如夢、如像、如響、如光影、如陽焰、如
T06n0220_p0783b26║變化事、如尋香城，雖皆似有而無實性，亦教
T06n0220_p0783b27║他觀一切法如幻乃至如尋香城，雖皆似有而
T06n0220_p0783b28║無實性。由是因緣善根增長，若於無上正等
T06n0220_p0783b29║菩提有退轉者，無有是處。」
T06n0220_p0783c01║爾時，世尊四眾圍繞，讚說般若波羅蜜多付
T06n0220_p0783c02║囑慶喜，令受持已，復於一切天、龍、藥叉、健達
T06n0220_p0783c03║縛、阿素洛、揭路荼、緊捺洛、莫呼洛伽、人非人等
T06n0220_p0783c04║大眾會前現神通力，令眾皆見不動如來、應、
T06n0220_p0783c05║正等覺，聲聞、菩薩前後圍繞，為海會眾宣說妙
T06n0220_p0783c06║法，及見彼土眾相莊嚴。其聲聞僧皆阿羅漢，
T06n0220_p0783c07║諸漏已盡無復煩惱，得真自在，心善解脫，慧
T06n0220_p0783c08║善解脫，如調慧馬亦如大龍，已作所作，已辦
T06n0220_p0783c09║所辦，棄諸重擔逮得己利，盡諸有結正知解
T06n0220_p0783c10║脫，至心自在第一究竟。彼諸菩薩摩訶薩眾，
T06n0220_p0783c11║一切皆是眾望所識，得陀羅尼及無礙辯，成
T06n0220_p0783c12║就無量殊勝功德。佛攝神力，於是大眾忽不
T06n0220_p0783c13║復見不動如來、應、正等覺，聲聞、菩薩及海會眾，
T06n0220_p0783c14║并彼佛土眾相莊嚴。彼不動佛、菩薩、聲聞、國
T06n0220_p0783c15║土莊嚴眾會等事，皆非此處眼根所行。所以
T06n0220_p0783c16║者何？佛攝神力，於彼遠境無見緣故。
T06n0220_p0783c17║爾時，佛告具壽慶喜：「不動如來、應、正等覺國土
T06n0220_p0783c18║眾會，汝復見不？」　慶喜白言：「我不復見，彼事非
T06n0220_p0783c19║此眼所行故。」　佛告慶喜：「如彼佛土眾會等事，
T06n0220_p0783c20║非此土眼所行境界，一切法亦如是，皆非眼
T06n0220_p0783c21║根之所行境，法不行法，法不見法，法不知法。
T06n0220_p0783c22║「慶喜當知！一切法無行者、無見者、無知者、無
T06n0220_p0783c23║動、無作。所以者何？以一切法皆無作用，能取、
T06n0220_p0783c24║所取性遠離故。以一切法不可思議，能、所思
T06n0220_p0783c25║議性遠離故。以一切法如幻事等，眾緣和合
T06n0220_p0783c26║相似有故。以一切法無作、受者，妄現似有無
T06n0220_p0783c27║堅實故。慶喜當知！若菩薩摩訶薩如是知、如
T06n0220_p0783c28║是見、如是行者，是行般若波羅蜜多，亦不執
T06n0220_p0783c29║著此諸法相。慶喜當知！若菩薩摩訶薩如是
T06n0220_p0784a01║學時，是學般若波羅蜜多。　「慶喜當知！若菩薩
T06n0220_p0784a02║摩訶薩欲得一切波羅蜜多速圓滿者，當學
T06n0220_p0784a03║般若波羅蜜多。所以者何？如是學者，於諸學
T06n0220_p0784a04║中為最為勝、為長為尊、為妙為微妙、為上為
T06n0220_p0784a05║無上，利益安樂一切世間，無依護者為作依
T06n0220_p0784a06║護，諸佛世尊開許稱讚。　「慶喜當知！諸佛菩薩
T06n0220_p0784a07║住此學中，能以右手舉取三千大千世界，或
T06n0220_p0784a08║擲他方、或置本處，其中有情不知不覺。何以
T06n0220_p0784a09║故？甚深般若波羅蜜多功德威力難思議故。
T06n0220_p0784a10║「慶喜當知！過去未來現在諸佛及諸菩薩摩
T06n0220_p0784a11║訶薩眾，學此般若波羅蜜多，於去來今及無
T06n0220_p0784a12║為法，悉皆獲得無礙智見。是故，慶喜！我說學
T06n0220_p0784a13║此甚深般若波羅蜜多，於諸學中為最為勝、
T06n0220_p0784a14║為長為尊、為妙為微妙、為上為無上。　「慶喜當
T06n0220_p0784a15║知！諸有欲取甚深般若波羅蜜多量、邊際者，
T06n0220_p0784a16║如愚癡者欲取虛空量及邊際。何以故？甚深
T06n0220_p0784a17║般若波羅蜜多功德無量、無邊際故。　「慶喜當
T06n0220_p0784a18║知！我終不說甚深般若波羅蜜多如名身等
T06n0220_p0784a19║有量、邊際。何以故？一切名身、句身、文身是有
T06n0220_p0784a20║量法，甚深般若波羅蜜多非有量法，非諸名
T06n0220_p0784a21║身、句身、文身能量般若波羅蜜多，亦非般若
T06n0220_p0784a22║波羅蜜多是彼所量。」
T06n0220_p0784a23║爾時，具壽慶喜白佛言：「世尊！何因緣故，甚深
T06n0220_p0784a24║般若波羅蜜多說為無量？」　佛告慶喜：「甚深般
T06n0220_p0784a25║若波羅蜜多性無盡故說為無量，甚深般若
T06n0220_p0784a26║波羅蜜多性遠離故說為無量，甚深般若波
T06n0220_p0784a27║羅蜜多性寂靜故說為無量，甚深般若波羅蜜
T06n0220_p0784a28║多如實際故說為無量，甚深般若波羅蜜多
T06n0220_p0784a29║如虛空故說為無量。慶喜當知！過去如來、應、
T06n0220_p0784b01║正等覺皆學般若波羅蜜多，證得無上正等
T06n0220_p0784b02║菩提，為諸有情宣說開示，而此般若波羅蜜
T06n0220_p0784b03║多亦無有盡。未來如來、應、正等覺皆學般若
T06n0220_p0784b04║波羅蜜多，證得無上正等菩提，為諸有情宣
T06n0220_p0784b05║說開示，而此般若波羅蜜多亦無有盡。現在
T06n0220_p0784b06║十方無量無數無邊世界一切如來、應、正等覺
T06n0220_p0784b07║皆學般若波羅蜜多，證得無上正等菩提，為
T06n0220_p0784b08║諸有情宣說開示，而此般若波羅蜜多亦無有
T06n0220_p0784b09║盡。何以故？甚深般若波羅蜜多譬如虛空不
T06n0220_p0784b10║可盡故，諸有欲盡甚深般若波羅蜜多則為
T06n0220_p0784b11║欲盡虛空邊際。　「慶喜當知！般若波羅蜜多不
T06n0220_p0784b12║可盡故，已不盡、今不盡、當不盡；靜慮、精進、安
T06n0220_p0784b13║忍、淨戒、布施波羅蜜多亦不可盡故，已不盡、
T06n0220_p0784b14║今不盡、當不盡。　「慶喜當知！內空不可盡故，已
T06n0220_p0784b15║不盡、今不盡、當不盡；外空、內外空、空空、大空、
T06n0220_p0784b16║勝義空、有為空、無為空、畢竟空、無際空、散空、無
T06n0220_p0784b17║變異空、本性空、自相空、共相空、一切法空、不可
T06n0220_p0784b18║得空、無性空、自性空、無性自性空亦不可盡故，
T06n0220_p0784b19║已不盡、今不盡、當不盡。　「慶喜當知！真如不可
T06n0220_p0784b20║盡故，已不盡、今不盡、當不盡；法界、法性、不虛
T06n0220_p0784b21║妄性、不變異性、平等性、離生性、法定、法住、實際、
T06n0220_p0784b22║虛空界、不思議界亦不可盡故，已不盡、今不
T06n0220_p0784b23║盡、當不盡。　「慶喜當知！苦聖諦不可盡故，已不
T06n0220_p0784b24║盡、今不盡、當不盡；集、滅、道聖諦亦不可盡故，
T06n0220_p0784b25║已不盡、今不盡、當不盡。　「慶喜當知！四靜慮不
T06n0220_p0784b26║可盡故，已不盡、今不盡、當不盡；四無量、四無
T06n0220_p0784b27║色定亦不可盡故，已不盡、今不盡、當不盡。　「慶
T06n0220_p0784b28║喜當知！八解脫不可盡故，已不盡、今不盡、當
T06n0220_p0784b29║不盡；八勝處、九次第定、十遍處亦不可盡故，
T06n0220_p0784c01║已不盡、今不盡、當不盡。　「慶喜當知！四念住不
T06n0220_p0784c02║可盡故，已不盡、今不盡、當不盡；四正斷、四神
T06n0220_p0784c03║足、五根、五力、七等覺支、八聖道支亦不可盡
T06n0220_p0784c04║故，已不盡、今不盡、當不盡。　「慶喜當知！空解脫
T06n0220_p0784c05║門不可盡故，已不盡、今不盡、當不盡；無相、無
T06n0220_p0784c06║願解脫門亦不可盡故，已不盡、今不盡、當不
T06n0220_p0784c07║盡。　「慶喜當知！五眼不可盡故，已不盡、今不盡、
T06n0220_p0784c08║當不盡；六神通亦不可盡故，已不盡、今不盡、
T06n0220_p0784c09║當不盡。　「慶喜當知！佛十力不可盡故，已不盡、
T06n0220_p0784c10║今不盡、當不盡；四無所畏、四無礙解、大慈、大
T06n0220_p0784c11║悲、大喜、大捨、十八佛不共法亦不可盡故，已
T06n0220_p0784c12║不盡、今不盡、當不盡。　「慶喜當知！無忘失法不
T06n0220_p0784c13║可盡故，已不盡、今不盡、當不盡；恒住捨性亦
T06n0220_p0784c14║不可盡故，已不盡、今不盡、當不盡。　「慶喜當知！
T06n0220_p0784c15║一切陀羅尼門不可盡故，已不盡、今不盡、當
T06n0220_p0784c16║不盡；一切三摩地門亦不可盡故，已不盡、今
T06n0220_p0784c17║不盡、當不盡。　「慶喜當知！一切智不可盡故，已
T06n0220_p0784c18║不盡、今不盡、當不盡；道相智、一切相智亦不
T06n0220_p0784c19║可盡故，已不盡、今不盡、當不盡。　「慶喜當知！一
T06n0220_p0784c20║切菩薩摩訶薩行不可盡故，已不盡、今不盡、
T06n0220_p0784c21║當不盡；諸佛無上正等菩提亦不可盡故，已
T06n0220_p0784c22║不盡、今不盡、當不盡。　「所以者何？此等諸法無
T06n0220_p0784c23║生、無滅亦無住異，云何可得施設有盡？」
T06n0220_p0784c24║爾時，世尊出廣長舌遍覆面輪，還攝舌相告
T06n0220_p0784c25║慶喜言：「於意云何？如是舌相所出語言有虛
T06n0220_p0784c26║妄不？」　慶喜白佛言：「不也！世尊！不也！善逝！」　佛
T06n0220_p0784c27║告慶喜：「汝從今後，應為四眾廣說如是甚深
T06n0220_p0784c28║般若波羅蜜多，分別開示、施設安立、令其易
T06n0220_p0784c29║解。　「慶喜當知！如是般若波羅蜜多甚深經中，
T06n0220_p0785a01║廣說一切菩提分法及諸法相，是故一切求
T06n0220_p0785a02║聲聞乘補特伽羅、求獨覺乘補特伽羅、求無
T06n0220_p0785a03║上乘補特伽羅，皆應於此甚深般若波羅蜜
T06n0220_p0785a04║多所說法門，常勤修學勿懷厭捨，若能如是
T06n0220_p0785a05║速當安住自所求地。　「復次，慶喜！甚深般若
T06n0220_p0785a06║波羅蜜多，是能悟入一切相、一切字、一切陀
T06n0220_p0785a07║羅尼門，諸菩薩摩訶薩於此一切陀羅尼門
T06n0220_p0785a08║皆應修學。若菩薩摩訶薩受持如是陀羅尼
T06n0220_p0785a09║門，速能證得一切辯才、諸無礙解。是故，慶喜！
T06n0220_p0785a10║我說如是甚深般若波羅蜜多，乃是過去未來
T06n0220_p0785a11║現在一切如來、應、正等覺無盡法藏。　「慶喜！我
T06n0220_p0785a12║今分明告汝，若有於此甚深般若波羅蜜多
T06n0220_p0785a13║受持、讀誦、究竟通利、如理思惟，則為受持一
T06n0220_p0785a14║切過去、未來、現在諸佛無上正等菩提。　「慶喜！
T06n0220_p0785a15║我說甚深般若波羅蜜多，是能遊趣菩提道
T06n0220_p0785a16║者之堅固足，亦是一切無上佛法大陀羅尼，
T06n0220_p0785a17║汝等若能受持如是甚深般若波羅蜜多陀羅
T06n0220_p0785a18║尼者，則為總持一切佛法。」
T06n0220_p0785a19║　　　初分無盡品第五十九之一
T06n0220_p0785a20║爾時，具壽善現竊作是念：「諸佛無上正等菩
T06n0220_p0785a21║提最為甚深，如是般若波羅蜜多亦最甚深！
T06n0220_p0785a22║我當問佛。」　作是念已，白佛言：「世尊！甚深般若
T06n0220_p0785a23║波羅蜜多為無盡不？」　佛言：「如是甚深般若波
T06n0220_p0785a24║羅蜜多實為無盡，猶如虛空不可盡故。」　具壽
T06n0220_p0785a25║善現復白佛言：「世尊！云何菩薩摩訶薩應引
T06n0220_p0785a26║般若波羅蜜多？」　佛告善現：「當知色無盡故，菩
T06n0220_p0785a27║薩摩訶薩應引般若波羅蜜多；受、想、行、識無
T06n0220_p0785a28║盡故，菩薩摩訶薩應引般若波羅蜜多。　「善現
T06n0220_p0785a29║當知！眼處無盡故，菩薩摩訶薩應引般若波
T06n0220_p0785b01║羅蜜多；耳、鼻、舌、身、意處無盡故，菩薩摩訶薩
T06n0220_p0785b02║應引般若波羅蜜多。　「善現當知！色處無盡故，
T06n0220_p0785b03║菩薩摩訶薩應引般若波羅蜜多；聲、香、味、觸、法
T06n0220_p0785b04║處無盡故，菩薩摩訶薩應引般若波羅蜜多。
T06n0220_p0785b05║「善現當知！眼界無盡故，菩薩摩訶薩應引般
T06n0220_p0785b06║若波羅蜜多；色界、眼識界及眼觸、眼觸為緣
T06n0220_p0785b07║所生諸受無盡故，菩薩摩訶薩應引般若波羅
T06n0220_p0785b08║蜜多。　「善現當知！耳界無盡故，菩薩摩訶薩應
T06n0220_p0785b09║引般若波羅蜜多；聲界、耳識界及耳觸、耳觸
T06n0220_p0785b10║為緣所生諸受無盡故，菩薩摩訶薩應引般若
T06n0220_p0785b11║波羅蜜多。　「善現當知！鼻界無盡故，菩薩摩訶
T06n0220_p0785b12║薩應引般若波羅蜜多；香界、鼻識界及鼻觸、
T06n0220_p0785b13║鼻觸為緣所生諸受無盡故，菩薩摩訶薩應引
T06n0220_p0785b14║般若波羅蜜多。　「善現當知！舌界無盡故，菩薩
T06n0220_p0785b15║摩訶薩應引般若波羅蜜多；味界、舌識界及
T06n0220_p0785b16║舌觸、舌觸為緣所生諸受無盡故，菩薩摩訶薩
T06n0220_p0785b17║應引般若波羅蜜多。　「善現當知！身界無盡故，
T06n0220_p0785b18║菩薩摩訶薩應引般若波羅蜜多；觸界、身識
T06n0220_p0785b19║界及身觸、身觸為緣所生諸受無盡故，菩薩摩
T06n0220_p0785b20║訶薩應引般若波羅蜜多。　「善現當知！意界無
T06n0220_p0785b21║盡故，菩薩摩訶薩應引般若波羅蜜多；法界、
T06n0220_p0785b22║意識界及意觸、意觸為緣所生諸受無盡故，菩
T06n0220_p0785b23║薩摩訶薩應引般若波羅蜜多。　「善現當知！地
T06n0220_p0785b24║界無盡故，菩薩摩訶薩應引般若波羅蜜多；
T06n0220_p0785b25║水、火、風、空、識界無盡故，菩薩摩訶薩應引般若
T06n0220_p0785b26║波羅蜜多。　「善現當知！無明無盡故，菩薩摩訶
T06n0220_p0785b27║薩應引般若波羅蜜多；行、識、名色、六處、觸、受、
T06n0220_p0785b28║愛、取、有、生、老死愁歎苦憂惱無盡故，菩薩摩訶
T06n0220_p0785b29║薩應引般若波羅蜜多。
T06n0220_p0785c01║「善現當知！布施波羅蜜多無盡故，菩薩摩訶
T06n0220_p0785c02║薩應引般若波羅蜜多，淨戒、安忍、精進、靜慮、
T06n0220_p0785c03║般若波羅蜜多無盡故，菩薩摩訶薩應引般若
T06n0220_p0785c04║波羅蜜多。　「善現當知！內空無盡故，菩薩摩訶
T06n0220_p0785c05║薩應引般若波羅蜜多；外空、內外空、空空、大
T06n0220_p0785c06║空、勝義空、有為空、無為空、畢竟空、無際空、散空、
T06n0220_p0785c07║無變異空、本性空、自相空、共相空、一切法空、不
T06n0220_p0785c08║可得空、無性空、自性空、無性自性空無盡故，菩
T06n0220_p0785c09║薩摩訶薩應引般若波羅蜜多。　「善現當知！真
T06n0220_p0785c10║如無盡故，菩薩摩訶薩應引般若波羅蜜多；
T06n0220_p0785c11║法界、法性、不虛妄性、不變異性、平等性、離生性、
T06n0220_p0785c12║法定、法住、實際、虛空界、不思議界無盡故，菩薩
T06n0220_p0785c13║摩訶薩應引般若波羅蜜多。
T06n0220_p0785c14║「善現當知！苦聖諦無盡故，菩薩摩訶薩應引
T06n0220_p0785c15║般若波羅蜜多；集、滅、道聖諦無盡故，菩薩摩
T06n0220_p0785c16║訶薩應引般若波羅蜜多。　「善現當知！四靜慮
T06n0220_p0785c17║無盡故，菩薩摩訶薩應引般若波羅蜜多，四
T06n0220_p0785c18║無量、四無色定無盡故，菩薩摩訶薩應引般若
T06n0220_p0785c19║波羅蜜多。　「善現當知！八解脫無盡故，菩薩
T06n0220_p0785c20║摩訶薩應引般若波羅蜜多；八勝處、九次第
T06n0220_p0785c21║定、十遍處無盡故，菩薩摩訶薩應引般若波羅
T06n0220_p0785c22║蜜多。　「善現當知！四念住無盡故，菩薩摩訶薩
T06n0220_p0785c23║應引般若波羅蜜多；四正斷、四神足、五根、五
T06n0220_p0785c24║力、七等覺支、八聖道支無盡故，菩薩摩訶薩應
T06n0220_p0785c25║引般若波羅蜜多。　「善現當知！空解脫門無盡
T06n0220_p0785c26║故，菩薩摩訶薩應引般若波羅蜜多；無相、無
T06n0220_p0785c27║願解脫門無盡故，菩薩摩訶薩應引般若波羅
T06n0220_p0785c28║蜜多。
T06n0220_p0785c29║「善現當知！五眼無盡故，菩薩摩訶薩應引般
T06n0220_p0786a01║若波羅蜜多；六神通無盡故，菩薩摩訶薩應
T06n0220_p0786a02║引般若波羅蜜多。　「善現當知！佛十力無盡故，
T06n0220_p0786a03║菩薩摩訶薩應引般若波羅蜜多；四無所畏、
T06n0220_p0786a04║四無礙解、大慈、大悲、大喜、大捨、十八佛不共法
T06n0220_p0786a05║無盡故，菩薩摩訶薩應引般若波羅蜜多。　「善
T06n0220_p0786a06║現當知！無忘失法無盡故，菩薩摩訶薩應引
T06n0220_p0786a07║般若波羅蜜多；恒住捨性無盡故，菩薩摩訶
T06n0220_p0786a08║薩應引般若波羅蜜多。　「善現當知！一切智無
T06n0220_p0786a09║盡故，菩薩摩訶薩應引般若波羅蜜多；道相
T06n0220_p0786a10║智、一切相智無盡故，菩薩摩訶薩應引般若波
T06n0220_p0786a11║羅蜜多。　「善現當知！一切陀羅尼門無盡故，
T06n0220_p0786a12║菩薩摩訶薩應引般若波羅蜜多；一切三摩
T06n0220_p0786a13║地門無盡故，菩薩摩訶薩應引般若波羅蜜
T06n0220_p0786a14║多。
T06n0220_p0786a15║「善現當知！預流果無盡故，菩薩摩訶薩應引
T06n0220_p0786a16║般若波羅蜜多；一來、不還、阿羅漢果無盡
T06n0220_p0786a17║故，菩薩摩訶薩應引般若波羅蜜多。　「善現當
T06n0220_p0786a18║知！獨覺菩提無盡故，菩薩摩訶薩應引般若
T06n0220_p0786a19║波羅蜜多。　「善現當知！一切菩薩摩訶薩行無
T06n0220_p0786a20║盡故，菩薩摩訶薩應引般若波羅蜜多。　「善現
T06n0220_p0786a21║當知！諸佛無上正等菩提無盡故，菩薩摩訶
T06n0220_p0786a22║薩應引般若波羅蜜多。　「復次，善現當知！色虛
T06n0220_p0786a23║空無盡故，菩薩摩訶薩應引般若波羅蜜多；
T06n0220_p0786a24║受、想、行、識虛空無盡故，菩薩摩訶薩應引般若
T06n0220_p0786a25║波羅蜜多。　「善現當知！眼處虛空無盡故，菩薩
T06n0220_p0786a26║摩訶薩應引般若波羅蜜多；耳、鼻、舌、身、意處
T06n0220_p0786a27║虛空無盡故，菩薩摩訶薩應引般若波羅蜜
T06n0220_p0786a28║多。　「善現當知！色處虛空無盡故，菩薩摩訶薩
T06n0220_p0786a29║應引般若波羅蜜多；聲、香、味、觸、法處虛空無
T06n0220_p0786b01║盡故，菩薩摩訶薩應引般若波羅蜜多。　「善現
T06n0220_p0786b02║當知！眼界虛空無盡故，菩薩摩訶薩應引般
T06n0220_p0786b03║若波羅蜜多；色界、眼識界及眼觸、眼觸為緣
T06n0220_p0786b04║所生諸受虛空無盡故，菩薩摩訶薩應引般若
T06n0220_p0786b05║波羅蜜多。　「善現當知！耳界虛空無盡故，菩薩
T06n0220_p0786b06║摩訶薩應引般若波羅蜜多；聲界、耳識界及
T06n0220_p0786b07║耳觸、耳觸為緣所生諸受虛空無盡故，菩薩摩
T06n0220_p0786b08║訶薩應引般若波羅蜜多。　「善現當知！鼻界虛
T06n0220_p0786b09║空無盡故，菩薩摩訶薩應引般若波羅蜜多；
T06n0220_p0786b10║香界、鼻識界及鼻觸、鼻觸為緣所生諸受虛空
T06n0220_p0786b11║無盡故，菩薩摩訶薩應引般若波羅蜜多。　「善
T06n0220_p0786b12║現當知！舌界虛空無盡故，菩薩摩訶薩應引
T06n0220_p0786b13║般若波羅蜜多；味界、舌識界及舌觸、舌觸為
T06n0220_p0786b14║緣所生諸受虛空無盡故，菩薩摩訶薩應引般
T06n0220_p0786b15║若波羅蜜多。　「善現當知！身界虛空無盡故，菩
T06n0220_p0786b16║薩摩訶薩應引般若波羅蜜多；觸界、身識界
T06n0220_p0786b17║及身觸、身觸為緣所生諸受虛空無盡故，菩薩
T06n0220_p0786b18║摩訶薩應引般若波羅蜜多。　「善現當知！意界
T06n0220_p0786b19║虛空無盡故，菩薩摩訶薩應引般若波羅蜜
T06n0220_p0786b20║多；法界、意識界及意觸、意觸為緣所生諸受
T06n0220_p0786b21║虛空無盡故，菩薩摩訶薩應引般若波羅蜜
T06n0220_p0786b22║多。　「善現當知！地界虛空無盡故，菩薩摩訶薩
T06n0220_p0786b23║應引般若波羅蜜多；水、火、風、空、識界虛空無
T06n0220_p0786b24║盡故，菩薩摩訶薩應引般若波羅蜜多。　「善現
T06n0220_p0786b25║當知！無明虛空無盡故，菩薩摩訶薩應引般
T06n0220_p0786b26║若波羅蜜多；行、識、名色、六處、觸、受、愛、取、有、生、
T06n0220_p0786b27║老死愁歎苦憂惱虛空無盡故，菩薩摩訶薩應
T06n0220_p0786b28║引般若波羅蜜多。
T06n0220_p0786b29║大般若波羅蜜多經卷第三百四十七