【經文資訊】大正新脩大藏經 第六冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.29 普及版
# Taisho Tripitaka Vol. 6, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.29, Normalized Version
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T06n0220_p0699c22║
T06n0220_p0699c23║
T06n0220_p0699c24║大般若波羅蜜多經卷第三百三
T06n0220_p0699c25║十二
T06n0220_p0699c26║
T06n0220_p0699c27║　　　　三藏法師玄奘奉　詔譯
T06n0220_p0699c28║初分善學品第五十三之二
T06n0220_p0699c29║「善現！是菩薩摩訶薩行深般若波羅蜜多，應
T06n0220_p0700a01║習近空三摩地，應安住空三摩地，應修行空
T06n0220_p0700a02║三摩地，而於實際不應作證；應習近無相、無
T06n0220_p0700a03║願三摩地，應安住無相、無願三摩地，應修行
T06n0220_p0700a04║無相、無願三摩地，而於實際不應作證。應習
T06n0220_p0700a05║近四念住，應安住四念住，應修行四念住，而
T06n0220_p0700a06║於實際不應作證；應習近四正斷、四神足、五
T06n0220_p0700a07║根、五力、七等覺支、八聖道支，應安住四正斷
T06n0220_p0700a08║乃至八聖道支，應修行四正斷乃至八聖道
T06n0220_p0700a09║支，而於實際不應作證。如是乃至應習近佛
T06n0220_p0700a10║十力，應發趣佛十力，應修行佛十力，而於實
T06n0220_p0700a11║際不應作證；應習近四無所畏、四無礙解、大
T06n0220_p0700a12║慈、大悲、大喜、大捨、十八佛不共法，應發趣四
T06n0220_p0700a13║無所畏乃至十八佛不共法，應修行四無所
T06n0220_p0700a14║畏乃至十八佛不共法，而於實際不應作證。
T06n0220_p0700a15║「善現！是菩薩摩訶薩雖習近空三摩地，安住
T06n0220_p0700a16║空三摩地，修行空三摩地，而不證預流果，亦
T06n0220_p0700a17║不證一來、不還、阿羅漢果，亦復不證獨覺菩
T06n0220_p0700a18║提；雖習近無相、無願三摩地，安住無相、無願
T06n0220_p0700a19║三摩地，修行無相、無願三摩地，而不證預流
T06n0220_p0700a20║果，亦不證一來、不還、阿羅漢果，亦復不證獨
T06n0220_p0700a21║覺菩提；雖習近四念住，安住四念住，修行四
T06n0220_p0700a22║念住，而不證預流果，亦不證一來、不還、阿羅
T06n0220_p0700a23║漢果，亦復不證獨覺菩提；雖習近四正斷、四
T06n0220_p0700a24║神足、五根、五力、七等覺支、八聖道支，安住四
T06n0220_p0700a25║正斷乃至八聖道支，修行四正斷乃至八聖
T06n0220_p0700a26║道支，而不證預流果，亦不證一來、不還、阿羅
T06n0220_p0700a27║漢果，亦復不證獨覺菩提。　「善現！是菩薩摩訶
T06n0220_p0700a28║薩由此因緣，不墮聲聞及獨覺地，疾證無上
T06n0220_p0700a29║正等菩提。
T06n0220_p0700b01║「善現！譬如壯士威猛勇健，形貌端嚴見者歡
T06n0220_p0700b02║喜，具最清淨圓滿眷屬，於諸兵法學至究竟，
T06n0220_p0700b03║善持器仗，安固不動，六十四能、十八明處，一
T06n0220_p0700b04║切伎術無不善巧，眾人欽仰皆悉敬伏，善事
T06n0220_p0700b05║業故功少利多，由此諸人恭敬供養、尊重讚
T06n0220_p0700b06║歎，彼於爾時倍增喜躍而自慶慰。有因緣故，
T06n0220_p0700b07║扶將老弱及諸眷屬發趣他方，中路經過險
T06n0220_p0700b08║難曠野，其間多有惡獸、劫賊、怨家潛伏諸怖
T06n0220_p0700b09║畏事，眷屬小大無不驚惶，其人自恃威猛勇
T06n0220_p0700b10║健，多諸伎術身意泰然，安慰父母并諸眷
T06n0220_p0700b11║屬，幸勿憂懼必令無苦。彼人於是以善巧術，
T06n0220_p0700b12║將諸眷屬到安隱處，既免危難，歡娛受樂。然
T06n0220_p0700b13║彼壯士於曠野中，惡獸、怨賊無加害意。所以
T06n0220_p0700b14║者何？自恃威勇具諸伎術，無所畏故。善現
T06n0220_p0700b15║當知！諸菩薩摩訶薩亦復如是，愍生死苦諸
T06n0220_p0700b16║有情故，發趣無上正等菩提，普緣有情起四
T06n0220_p0700b17║無量，住四無量俱行之心，精勤修習布施、淨
T06n0220_p0700b18║戒、安忍、精進、靜慮、般若波羅蜜多，令速圓滿。
T06n0220_p0700b19║是菩薩摩訶薩於此六種波羅蜜多未圓滿位，
T06n0220_p0700b20║為欲修學一切智智不證漏盡，雖住空、無相、
T06n0220_p0700b21║無願解脫門，然不隨其勢力而轉，亦不為彼
T06n0220_p0700b22║障所牽奪，於解脫門亦不作證。由不證故不
T06n0220_p0700b23║墮聲聞及獨覺地，必趣無上正等菩提。
T06n0220_p0700b24║「善現！如堅翅鳥飛騰虛空，自在翱翔久不墮
T06n0220_p0700b25║地，雖依空戲而不據空，亦不為空之所拘礙。
T06n0220_p0700b26║善現當知！諸菩薩摩訶薩亦復如是，雖於空、
T06n0220_p0700b27║無相、無願解脫門數數習近、安住、修行而不
T06n0220_p0700b28║作證，由不證故不墮聲聞及獨覺地，修佛十
T06n0220_p0700b29║力、四無所畏、四無礙解、大慈、大悲、大喜、大捨、十
T06n0220_p0700c01║八佛不共法、一切智智，若未圓滿，終不依空、
T06n0220_p0700c02║無相、無願三三摩地而證漏盡。
T06n0220_p0700c03║「善現！譬如壯夫善閑射術，欲現己伎仰射虛
T06n0220_p0700c04║空，為令空中箭不墮地，復以後箭射前箭筈，
T06n0220_p0700c05║如是展轉經於多時，箭箭相承不令墮落，若
T06n0220_p0700c06║欲令墮便止後箭，爾時諸箭方頓墮落。善現
T06n0220_p0700c07║當知！諸菩薩摩訶薩亦復如是，行深般若波
T06n0220_p0700c08║羅蜜多，方便善巧所攝受故，乃至無上正等
T06n0220_p0700c09║菩提，因行善根未皆成熟，終不中道證於實
T06n0220_p0700c10║際。若得無上正等菩提，因行善根一切成熟，
T06n0220_p0700c11║爾時菩薩方證實際，便得無上正等菩提。是
T06n0220_p0700c12║故，善現！諸菩薩摩訶薩行深般若波羅蜜多，
T06n0220_p0700c13║皆應如是審諦觀察，如前所說諸法實相。」
T06n0220_p0700c14║爾時，具壽善現白佛言：「世尊！諸菩薩摩訶薩
T06n0220_p0700c15║能為難事，雖學諸法真如、法界、法性、不虛妄
T06n0220_p0700c16║性、不變異性、平等性、離生性、法定、法住、實際、虛
T06n0220_p0700c17║空界、不思議界，雖學諸法內空、外空、內外空、
T06n0220_p0700c18║空空、大空、勝義空、有為空、無為空、畢竟空、無際
T06n0220_p0700c19║空、散空、無變異空、本性空、自相空、共相空、一切
T06n0220_p0700c20║法空、不可得空、無性空、自性空、無性自性空，
T06n0220_p0700c21║雖學苦、集、滅、道聖諦，雖學四念住、四正斷、四
T06n0220_p0700c22║神足、五根、五力、七等覺支、八聖道支，雖學空、
T06n0220_p0700c23║無相、無願解脫門，而於中道不墮聲聞及獨
T06n0220_p0700c24║覺地，退失無上正等菩提。世尊！是菩薩摩訶
T06n0220_p0700c25║薩甚為希有。」　佛告善現：「諸菩薩摩訶薩於諸
T06n0220_p0700c26║有情誓不捨故，謂作是願：『若諸有情未得解
T06n0220_p0700c27║脫，我終不捨所起加行。』善現！諸菩薩摩訶薩
T06n0220_p0700c28║願力殊勝，常作是念：『一切有情若未解脫，我
T06n0220_p0700c29║終不捨。』由起如是廣大心故，於其中道必不
T06n0220_p0701a01║退落。善現！諸菩薩摩訶薩恒作是念：『我不應
T06n0220_p0701a02║捨一切有情必令解脫，然諸有情行不正法，
T06n0220_p0701a03║我為度彼應數引發寂靜空、無相、無願解脫
T06n0220_p0701a04║門，雖數引發而不取證。』善現！是菩薩摩訶薩
T06n0220_p0701a05║成就善巧方便力故，雖數現起三解脫門，而
T06n0220_p0701a06║於中間不證實際，乃至未得一切智智，要得
T06n0220_p0701a07║無上正等菩提方乃取證。
T06n0220_p0701a08║「復次，善現！諸菩薩摩訶薩於甚深處常樂觀
T06n0220_p0701a09║察，謂樂觀察內空、外空、內外空、空空、大空、勝
T06n0220_p0701a10║義空、有為空、無為空、畢竟空、無際空、散空、無變
T06n0220_p0701a11║異空、本性空、自相空、共相空、一切法空、不可得
T06n0220_p0701a12║空、無性空、自性空、無性自性空，亦樂觀察四
T06n0220_p0701a13║念住、四正斷、四神足、五根、五力、七等覺支、八聖
T06n0220_p0701a14║道支及空、無相、無願解脫門等皆自相空。　「善
T06n0220_p0701a15║現！是菩薩摩訶薩作此觀已，生如是念：『諸有
T06n0220_p0701a16║情類由惡友力，於長夜中起我想執、有情想
T06n0220_p0701a17║執、命者想執、生者想執、養者想執、士夫想
T06n0220_p0701a18║執、補特伽羅想執、意生想執、儒童想執、作者
T06n0220_p0701a19║想執、受者想執、知者想執、見者想執，由此想
T06n0220_p0701a20║執行有所得，輪迴生死受種種苦。為斷有情
T06n0220_p0701a21║如是想執，應趣無上正等菩提，為諸有情說
T06n0220_p0701a22║深妙法，令斷想執離生死苦。』　「善現！是菩薩摩
T06n0220_p0701a23║訶薩爾時雖習空解脫門，而不依此證於實
T06n0220_p0701a24║際；雖習無相、無願解脫門，亦不依此證於實
T06n0220_p0701a25║際。以於實際不取證故，不墮預流、一來、不還、
T06n0220_p0701a26║阿羅漢果，亦復不墮獨覺菩提。　「善現！是菩薩
T06n0220_p0701a27║摩訶薩由如是念，行深般若波羅蜜多，成就
T06n0220_p0701a28║善根不證實際，雖於實際未即作證，而不退
T06n0220_p0701a29║失四靜慮，亦不退失四無量、四無色定；亦不
T06n0220_p0701b01║退失四念住，亦不退失四正斷、四神足、五根、
T06n0220_p0701b02║五力、七等覺支、八聖道支；亦不退失八解脫，
T06n0220_p0701b03║亦不退失八勝處、九次第定、十遍處；亦不退
T06n0220_p0701b04║失空解脫門，亦不退失無相、無願解脫門；亦
T06n0220_p0701b05║不退失內空，亦不退失外空、內外空、空空、大
T06n0220_p0701b06║空、勝義空、有為空、無為空、畢竟空、無際空、散空、
T06n0220_p0701b07║無變異空、本性空、自相空、共相空、一切法空、不
T06n0220_p0701b08║可得空、無性空、自性空、無性自性空；亦不退
T06n0220_p0701b09║失真如，亦不退失法界、法性、不虛妄性、不變
T06n0220_p0701b10║異性、平等性、離生性、法定、法住、實際、虛空界、不
T06n0220_p0701b11║思議界；亦不退失苦聖諦，亦不退失集、滅、道
T06n0220_p0701b12║聖諦；亦不退失布施波羅蜜多，亦不退失淨
T06n0220_p0701b13║戒、安忍、精進、靜慮、般若波羅蜜多；亦不退失
T06n0220_p0701b14║五眼，亦不退失六神通；亦不退失一切陀羅
T06n0220_p0701b15║尼門，亦不退失一切三摩地門；亦不退失佛
T06n0220_p0701b16║十力，亦不退失四無所畏、四無礙解、十八佛
T06n0220_p0701b17║不共法，亦不退失大慈、大悲、大喜、大捨；亦不
T06n0220_p0701b18║退失無忘失法，亦不退失恒住捨性；亦不退
T06n0220_p0701b19║失一切智，亦不退失道相智、一切相智。　「善現！
T06n0220_p0701b20║是菩薩摩訶薩爾時成就一切菩提分法，乃
T06n0220_p0701b21║至證得無上正等菩提，於諸功德終不衰減。
T06n0220_p0701b22║善現！是菩薩摩訶薩行深般若波羅蜜多，方
T06n0220_p0701b23║便善巧所攝受故，剎那剎那白法增益，諸根
T06n0220_p0701b24║猛利超過一切聲聞、獨覺。
T06n0220_p0701b25║「復次，善現！若菩薩摩訶薩恒作是念：『諸有情
T06n0220_p0701b26║類於長夜中，其心常為四倒所倒，謂常想倒、
T06n0220_p0701b27║心倒、見倒，若樂想倒、心倒、見倒，若我想倒、
T06n0220_p0701b28║心倒、見倒，若淨想倒、心倒、見倒。我為如是諸
T06n0220_p0701b29║有情故，應趣無上正等菩提，修諸菩薩摩訶
T06n0220_p0701c01║薩行，證得無上大菩提時，為諸有情說無倒
T06n0220_p0701c02║法，謂說生死無常、無樂、無我、無淨，唯有涅槃
T06n0220_p0701c03║寂靜微妙，具足種種常、樂、我、淨真實功德。』善
T06n0220_p0701c04║現！是菩薩摩訶薩成就此念，行深般若波羅
T06n0220_p0701c05║蜜多，方便善巧所攝受故，於佛十力、四無所
T06n0220_p0701c06║畏、四無礙解、大慈、大悲、大喜、大捨、十八佛不共
T06n0220_p0701c07║法，若未圓滿終不證入如來勝定。　「善現！是菩
T06n0220_p0701c08║薩摩訶薩爾時雖習空、無相、無願解脫門入
T06n0220_p0701c09║出自在，而於實際未即作證，乃至無上正等
T06n0220_p0701c10║菩提，因行功德未善圓滿，不證實際及餘功
T06n0220_p0701c11║德，若得無上正等菩提，乃可證得。善現！是菩
T06n0220_p0701c12║薩摩訶薩爾時雖於諸餘功德修未圓滿，而
T06n0220_p0701c13║於無願三摩地門修已圓滿。
T06n0220_p0701c14║「復次，善現！若菩薩摩訶薩恒作是念：『諸有情
T06n0220_p0701c15║類於長夜中，行有所得，謂執有我，或執有有
T06n0220_p0701c16║情、命者、生者、養者、士夫、補特伽羅、意生、儒童、作
T06n0220_p0701c17║者、受者、知者、見者；或執有色，或執有受、想、行、
T06n0220_p0701c18║識；或執有眼處，或執有耳、鼻、舌、身、意處；或執
T06n0220_p0701c19║有色處，或執有聲、香、味、觸、法處；或執有眼界，
T06n0220_p0701c20║或執有耳、鼻、舌、身、意界；或執有色界，或執有
T06n0220_p0701c21║聲、香、味、觸、法界；或執有眼識界，或執有耳、鼻、
T06n0220_p0701c22║舌、身、意識界；或執有眼觸，或執有耳、鼻、舌、身、
T06n0220_p0701c23║意觸；或執有眼觸為緣所生諸受，或執有耳、
T06n0220_p0701c24║鼻、舌、身、意觸為緣所生諸受；或執有地界，或
T06n0220_p0701c25║執有水、火、風、空、識界；或執有無明，或執有行、
T06n0220_p0701c26║識、名色、六處、觸、受、愛、取、有、生、老死；或執有十善
T06n0220_p0701c27║業道；或執有四靜慮，或執有四無量、四無色
T06n0220_p0701c28║定；或執有四攝事。我為如是諸有情故，應趣
T06n0220_p0701c29║無上正等菩提，修諸菩薩摩訶薩行，證得無
T06n0220_p0702a01║上大菩提時，令諸有情永斷如是有所得執。』
T06n0220_p0702a02║「善現！是菩薩摩訶薩成就此念，行深般若波
T06n0220_p0702a03║羅蜜多，方便善巧所攝受故，於佛十力、四無
T06n0220_p0702a04║所畏、四無礙解、大慈、大悲、大喜、大捨、十八佛不
T06n0220_p0702a05║共法，若未圓滿不證實際。善現！是菩薩摩訶
T06n0220_p0702a06║薩爾時雖於無相、無願三摩地門非不修習，
T06n0220_p0702a07║而但於空三摩地門修已圓滿。
T06n0220_p0702a08║「復次，善現！若菩薩摩訶薩行深般若波羅蜜
T06n0220_p0702a09║多，見諸有情由惡友力，長夜執著無量種相，
T06n0220_p0702a10║所謂執著女相、男相、色相、聲相、香相、味相、觸相、
T06n0220_p0702a11║法相，恒作是念：『我為如是諸有情類，應趣無
T06n0220_p0702a12║上正等菩提，修諸菩薩摩訶薩行，證得無上
T06n0220_p0702a13║大菩提時，令諸有情永無如是諸相執著。』　「善
T06n0220_p0702a14║現！是菩薩摩訶薩成就此念，行深般若波羅
T06n0220_p0702a15║蜜多，方便善巧所攝受故，於佛十力、四無所
T06n0220_p0702a16║畏、四無礙解、大慈、大悲、大喜、大捨、十八佛不共
T06n0220_p0702a17║法，若未圓滿不證實際。善現！是菩薩摩訶薩
T06n0220_p0702a18║爾時雖於空、無願三摩地門非不修習，而於
T06n0220_p0702a19║無相三摩地門修已圓滿。
T06n0220_p0702a20║「復次，善現！若菩薩摩訶薩已善修學布施、淨
T06n0220_p0702a21║戒、安忍、精進、靜慮、般若波羅蜜多，已善安住
T06n0220_p0702a22║內空、外空、內外空、空空、大空、勝義空、有為空、
T06n0220_p0702a23║無為空、畢竟空、無際空、散空、無變異空、本性空、
T06n0220_p0702a24║自相空、共相空、一切法空、不可得空、無性空、自
T06n0220_p0702a25║性空、無性自性空，已善安住真如、法界、法性、
T06n0220_p0702a26║不虛妄性、不變異性、平等性、離生性、法定、法住、
T06n0220_p0702a27║實際、虛空界、不思議界，已善安住苦、集、滅、道
T06n0220_p0702a28║聖諦，已善修學四念住、四正斷、四神足、五根、
T06n0220_p0702a29║五力、七等覺支、八聖道支，已善修學空、無相、
T06n0220_p0702b01║無願解脫門，已善修學乃至佛十力、四無所
T06n0220_p0702b02║畏、四無礙解、大慈、大悲、大喜、大捨、十八佛不共
T06n0220_p0702b03║法及餘無量無邊佛法。善現！是菩薩摩訶薩
T06n0220_p0702b04║成就如是功德智慧，若於生死發起樂想或
T06n0220_p0702b05║說為樂，或於三界安住執著，無有是處。
T06n0220_p0702b06║「善現！若菩薩摩訶薩已善修學菩提分法、一
T06n0220_p0702b07║切如來、應、正等覺及諸菩薩摩訶薩眾法，應試
T06n0220_p0702b08║問：『若菩薩摩訶薩欲證無上正等菩提，云何
T06n0220_p0702b09║修學菩提分法，而不證空、無相、無願、無生、無
T06n0220_p0702b10║滅、無作、無為、無性、實際？由不證故，不墮預流、
T06n0220_p0702b11║一來、不還、阿羅漢果、獨覺菩提，而勤修習甚
T06n0220_p0702b12║深般若波羅蜜多常無所執？』　「善現！是菩薩摩
T06n0220_p0702b13║訶薩得此問時，若作是答：『諸菩薩摩訶薩欲
T06n0220_p0702b14║證無上正等菩提，但應思惟空、無相、無願、無
T06n0220_p0702b15║生、無滅、無作、無為、無性、實際，及餘一切菩提
T06n0220_p0702b16║分法，不應修學。』善現當知！是菩薩摩訶薩
T06n0220_p0702b17║未蒙如來、應、正等覺授於無上正等菩提不退
T06n0220_p0702b18║轉記。何以故？善現！是菩薩摩訶薩未能開
T06n0220_p0702b19║示、記別、顯了住不退轉位菩薩摩訶薩修學法
T06n0220_p0702b20║相。　「善現！是菩薩摩訶薩得此問時，若作是答：
T06n0220_p0702b21║『諸菩薩摩訶薩欲證無上正等菩提，應正思
T06n0220_p0702b22║惟空、無相、無願、無生、無滅、無作、無為、無性、實
T06n0220_p0702b23║際，及餘一切菩提分法，亦應方便，如前所說，
T06n0220_p0702b24║善巧修學，而不作證。』善現當知！是菩薩摩訶
T06n0220_p0702b25║薩已蒙如來、應、正等覺授於無上正等菩提
T06n0220_p0702b26║不退轉記。何以故？善現！是菩薩摩訶薩已
T06n0220_p0702b27║能開示、記別、顯了住不退轉位菩薩摩訶薩修
T06n0220_p0702b28║學法相。　「善現！若菩薩摩訶薩未能開示、記別、
T06n0220_p0702b29║顯了住不退轉位菩薩摩訶薩修學法相，當
T06n0220_p0702c01║知是菩薩摩訶薩未善修學布施、淨戒、安忍、
T06n0220_p0702c02║精進、靜慮、般若波羅蜜多菩提分法，未入薄
T06n0220_p0702c03║地，未如諸餘住不退轉位菩薩摩訶薩開示、
T06n0220_p0702c04║記別、顯了、安住不退轉地。善現！若菩薩摩
T06n0220_p0702c05║訶薩已能開示、記別、顯了住不退轉位菩薩
T06n0220_p0702c06║摩訶薩修學法相，當知是菩薩摩訶薩已
T06n0220_p0702c07║善修學布施、淨戒、安忍、精進、靜慮、般若波羅蜜
T06n0220_p0702c08║多菩提分法，已入薄地，已如諸餘住不退
T06n0220_p0702c09║轉位菩薩摩訶薩開示、記別、顯了、安住不退
T06n0220_p0702c10║轉地。」　時，具壽善現白佛言：「世尊！頗有未得
T06n0220_p0702c11║不退轉菩薩摩訶薩能作如是如實答不？」　佛
T06n0220_p0702c12║言：「善現！有菩薩摩訶薩雖未得不退轉，而
T06n0220_p0702c13║能於此作如實答。善現！是菩薩摩訶薩雖
T06n0220_p0702c14║未得不退轉，而能修習布施、淨戒、安忍、精進、
T06n0220_p0702c15║靜慮、般若波羅蜜多菩提分法，已得成熟覺
T06n0220_p0702c16║慧猛利，若聞、不聞，能如實答，如不退轉位菩
T06n0220_p0702c17║薩摩訶薩。」　具壽善現復白佛言：「世尊！多有
T06n0220_p0702c18║菩薩摩訶薩修行無上正等菩提，少有能如
T06n0220_p0702c19║實答，如不退轉位菩薩摩訶薩已善修治地，
T06n0220_p0702c20║未善修治地而安住故。」　佛言：「善現！如是！如
T06n0220_p0702c21║是！如汝所說。何以故？善現！少有菩薩摩訶
T06n0220_p0702c22║薩得受如是不退轉地微妙慧記，若有得受
T06n0220_p0702c23║如是記者，皆能於此作如實答。善現！若能
T06n0220_p0702c24║作此如實答者，當知是菩薩摩訶薩善根明
T06n0220_p0702c25║利，世間天、人、阿素洛等不能破壞。
T06n0220_p0702c26║「復次，善現！若菩薩摩訶薩乃至夢中，亦不
T06n0220_p0702c27║愛樂稱讚聲聞及獨覺地，於三界法亦不舉心
T06n0220_p0702c28║愛樂稱讚，常觀諸法如夢、如幻、如響、如像、如
T06n0220_p0702c29║光影、如陽焰、如變化事、如尋香城，雖如是觀
T06n0220_p0703a01║察而不證實際。善現當知！是菩薩摩訶薩不
T06n0220_p0703a02║退轉相。
T06n0220_p0703a03║「復次，善現！若菩薩摩訶薩夢見如來、應、正等
T06n0220_p0703a04║覺，有無量眾、無量百眾、無量千眾、無量百千
T06n0220_p0703a05║眾、無量俱胝眾、無量百俱胝眾、無量千俱胝眾、
T06n0220_p0703a06║無量百千俱胝眾、無量那庾多眾、無量百那庾
T06n0220_p0703a07║多眾、無量千那庾多眾、無量百千那庾多眾，
T06n0220_p0703a08║謂苾芻、苾芻尼、鄔波索迦、鄔波斯迦、天、龍、藥
T06n0220_p0703a09║叉、健達縛、阿素洛、揭路荼、緊捺洛、莫呼洛伽、
T06n0220_p0703a10║人非人等，恭敬圍繞而為說法，既聞法已善
T06n0220_p0703a11║解義趣，解義趣已精進修行，法隨法行及和
T06n0220_p0703a12║敬行并隨法行。善現當知！是菩薩摩訶薩不
T06n0220_p0703a13║退轉相。
T06n0220_p0703a14║「復次，善現！若菩薩摩訶薩夢見如來、應、正等
T06n0220_p0703a15║覺，具三十二大士夫相，八十隨好圓滿莊嚴，
T06n0220_p0703a16║圓光一尋周匝照曜，與苾芻眾踊在空中，
T06n0220_p0703a17║現大神通說正法要，化作化士令到他方無
T06n0220_p0703a18║邊佛土施作佛事。善現當知！是菩薩摩訶薩
T06n0220_p0703a19║不退轉相。
T06n0220_p0703a20║「復次，善現！若菩薩摩訶薩夢見狂賊破壞村
T06n0220_p0703a21║城，或見火起焚燒聚落，或見虎、狼、師子、猛獸、
T06n0220_p0703a22║毒蛇、惡蝎欲來害身，或見怨家欲斬其首，或
T06n0220_p0703a23║見父母、兄弟、姊妹、妻子、親友臨欲命終，或見
T06n0220_p0703a24║自身寒熱飢渴及餘苦事之所逼惱。見如是
T06n0220_p0703a25║等可怖畏事，不驚不懼亦不憂惱，從夢覺已
T06n0220_p0703a26║即能思惟：『三界虛假皆如夢見，我證無上大
T06n0220_p0703a27║菩提時，為諸有情宣說三界一切虛妄，皆如
T06n0220_p0703a28║夢境。』善現當知！是菩薩摩訶薩不退轉相。
T06n0220_p0703a29║「復次，善現！若菩薩摩訶薩乃至夢中見有地
T06n0220_p0703b01║獄、傍生、鬼界諸有情類，便作是念：『我當精勤
T06n0220_p0703b02║修諸菩薩摩訶薩行，速趣無上正等菩提，願
T06n0220_p0703b03║得無上大菩提時，我佛土中無有地獄、傍生、
T06n0220_p0703b04║鬼界諸有情類，乃至無有諸惡趣名。』從夢
T06n0220_p0703b05║覺已亦作是念。善現當知！是菩薩摩訶薩當
T06n0220_p0703b06║作佛時，彼佛土中定無惡趣。何以故？善現！
T06n0220_p0703b07║若夢若覺諸法無二無二分故。善現當知！是
T06n0220_p0703b08║菩薩摩訶薩不退轉相。
T06n0220_p0703b09║「復次，善現！若菩薩摩訶薩夢中見火燒地獄
T06n0220_p0703b10║等諸有情類，或復見燒城邑、聚落，便發誓願：
T06n0220_p0703b11║『若我已受不退轉記，當得無上正等菩提，願
T06n0220_p0703b12║此大火即時頓滅變為清涼。』善現！此菩薩摩
T06n0220_p0703b13║訶薩作是願已，夢中見火即時滅者，當知是
T06n0220_p0703b14║為不退轉菩薩摩訶薩，作是願已若火不滅，
T06n0220_p0703b15║當知未得不退轉地。善現當知！是菩薩摩訶
T06n0220_p0703b16║薩不退轉相。
T06n0220_p0703b17║「復次，善現！若菩薩摩訶薩覺時現見大火卒
T06n0220_p0703b18║起，燒諸城邑，或燒聚落，便作是念：『我在夢
T06n0220_p0703b19║中或在覺位，曾見自有不退轉地諸行、狀、相，
T06n0220_p0703b20║未審虛實，若我所見是實有者，願此大火即
T06n0220_p0703b21║時頓滅變為清涼。』善現！此菩薩摩訶薩作是
T06n0220_p0703b22║誓願發誠諦言，爾時大火即頓滅者，當知是
T06n0220_p0703b23║為不退轉菩薩摩訶薩，作是誓願發誠諦言
T06n0220_p0703b24║火不滅者，當知未得不退轉地。善現當知！是
T06n0220_p0703b25║菩薩摩訶薩不退轉相。
T06n0220_p0703b26║「復次，善現！若菩薩摩訶薩覺時見火燒諸城
T06n0220_p0703b27║邑或燒聚落，便作是念：『我在夢中或在覺位，
T06n0220_p0703b28║曾見自有不退轉地諸行、狀、相，若我所見定
T06n0220_p0703b29║是實有，必得無上大菩提者，願此大火即時
T06n0220_p0703c01║頓滅變為清涼。』善現！是菩薩摩訶薩發此誓
T06n0220_p0703c02║願誠諦言已，爾時大火不為頓滅，然燒一家
T06n0220_p0703c03║越置一家復燒一家，或燒一巷越置一巷復
T06n0220_p0703c04║燒一巷，如是展轉其火乃滅。善現！是菩薩
T06n0220_p0703c05║摩訶薩應自了知決定已得不退轉地，然被
T06n0220_p0703c06║燒者由彼有情造作增長壞正法業，彼由此
T06n0220_p0703c07║業先墮惡趣，無量劫中受正苦報，今生人趣
T06n0220_p0703c08║受彼餘殃，或由此業當墮惡趣，經無量劫受
T06n0220_p0703c09║正苦報，今在人趣先現少殃。善現當知！是
T06n0220_p0703c10║菩薩摩訶薩不退轉相。
T06n0220_p0703c11║「復次，善現！由前所說種種因緣，知是不退轉
T06n0220_p0703c12║菩薩摩訶薩。復有成就諸行、狀、相，知是不退
T06n0220_p0703c13║轉菩薩摩訶薩，當為汝說，汝應諦聽！」　善現
T06n0220_p0703c14║答言：「唯然！願說！」　佛告善現：「若菩薩摩訶薩見
T06n0220_p0703c15║有男子或有女人，現為非人之所魅著，便作
T06n0220_p0703c16║是念：『若諸如來、應、正等覺知我已得清淨意
T06n0220_p0703c17║樂，授我無上正等菩提不退轉記。若我久發
T06n0220_p0703c18║清淨作意，求證無上正等菩提，遠離聲聞、獨
T06n0220_p0703c19║覺意樂，不以聲聞、獨覺作意求證無上正等
T06n0220_p0703c20║菩提。若我當來必得無上正等菩提，窮未來
T06n0220_p0703c21║際利益安樂諸有情類。若十方界現在實有
T06n0220_p0703c22║無量如來、應、正等覺說微妙法利樂有情，彼
T06n0220_p0703c23║諸如來、應、正等覺無所不見、無所不知、無
T06n0220_p0703c24║所不解、無所不證，現知、見、覺一切有情意樂
T06n0220_p0703c25║差別，願垂照察我心所念及誠諦言。若我實
T06n0220_p0703c26║能修菩薩行，必得無上正等菩提，救拔有情
T06n0220_p0703c27║生死苦者，願是男子或此女人，不為非人之
T06n0220_p0703c28║所擾惱，彼隨我語即當捨去。』　「善現！是菩薩
T06n0220_p0703c29║摩訶薩作此語時，若彼非人不為去者，當知
T06n0220_p0704a01║是菩薩摩訶薩未蒙如來、應、正等覺曾授無上
T06n0220_p0704a02║正等菩提不退轉記。善現！是菩薩摩訶薩作
T06n0220_p0704a03║此語時，若彼非人即為去者，當知是菩薩摩
T06n0220_p0704a04║訶薩已蒙如來、應、正等覺授彼無上正等菩
T06n0220_p0704a05║提不退轉記。善現！若菩薩摩訶薩成就如是
T06n0220_p0704a06║諸行、狀、相，當知是為不退轉菩薩摩訶薩。
T06n0220_p0704a07║「復次，善現！有菩薩摩訶薩未善修學布施波
T06n0220_p0704a08║羅蜜多，未善修學淨戒、安忍、精進、靜慮、般若
T06n0220_p0704a09║波羅蜜多；未善安住內空，未善安住外空、內
T06n0220_p0704a10║外空、空空、大空、勝義空、有為空、無為空、畢竟空、
T06n0220_p0704a11║無際空、散空、無變異空、本性空、自相空、共相空、
T06n0220_p0704a12║一切法空、不可得空、無性空、自性空、無性自性
T06n0220_p0704a13║空；未善安住真如，未善安住法界、法性、不虛
T06n0220_p0704a14║妄性、不變異性、平等性、離生性、法定、法住、實際、
T06n0220_p0704a15║虛空界、不思議界；未善安住苦聖諦，未善安
T06n0220_p0704a16║住集、滅、道聖諦；未善修學四念住，未善修學
T06n0220_p0704a17║四正斷、四神足、五根、五力、七等覺支、八聖道
T06n0220_p0704a18║支；未善修學四靜慮，未善修學四無量、四無
T06n0220_p0704a19║色定；未善修學八解脫，未善修學八勝處、九
T06n0220_p0704a20║次第定、十遍處；未善修學空解脫門，未善修
T06n0220_p0704a21║學無相、無願解脫門；未善修學陀羅尼門，未
T06n0220_p0704a22║善修學三摩地門；未入菩薩正性離生，未具
T06n0220_p0704a23║修習一切佛法，遠離菩薩方便善巧，未免惡
T06n0220_p0704a24║魔之所惱亂，於諸魔事未能覺了，不自度量
T06n0220_p0704a25║善根厚薄，學諸菩薩發誠諦言便為惡魔之
T06n0220_p0704a26║所誑惑。　「善現！是菩薩摩訶薩見有男子或
T06n0220_p0704a27║有女人，現為非人之所魅著，即便輕爾發誠
T06n0220_p0704a28║諦言：『若我已從過去諸佛受得無上正等菩
T06n0220_p0704a29║提不退轉記，令是男子或此女人，不為非人
T06n0220_p0704b01║之所擾惱，彼隨我語速當捨去。』善現！是菩
T06n0220_p0704b02║薩摩訶薩作此語已，爾時惡魔為惑亂故，即
T06n0220_p0704b03║便驅逼非人令去。所以者何？善現！惡魔威
T06n0220_p0704b04║力勝彼非人，是故非人受魔教敕即便捨去。
T06n0220_p0704b05║善現！是菩薩摩訶薩見此事已，歡喜踊躍作
T06n0220_p0704b06║是念言：『非人今去是吾威力。所以者何？非
T06n0220_p0704b07║人隨我所發誓願，即便放此男子、女人，無別
T06n0220_p0704b08║緣故。』　「善現！是菩薩摩訶薩不能覺知惡魔所
T06n0220_p0704b09║作，謂是己力妄生歡喜，恃此輕弄諸餘菩薩
T06n0220_p0704b10║言：『我已從過去諸佛受得無上正等菩提不
T06n0220_p0704b11║退轉記，所發誓願皆不唐捐，汝等未蒙諸佛
T06n0220_p0704b12║授記，不應相學發誠諦言，設有要期必空無
T06n0220_p0704b13║果。』善現！是菩薩摩訶薩輕弄毀訾諸菩薩故，
T06n0220_p0704b14║妄恃少能，於諸功德生長多種增上慢故，遠
T06n0220_p0704b15║離無上正等菩提，不能證得一切智智。善現！
T06n0220_p0704b16║是菩薩摩訶薩以無善巧方便力故，生長多
T06n0220_p0704b17║品增上慢故，輕蔑毀訾諸菩薩故，雖勤精進
T06n0220_p0704b18║而墮聲聞或獨覺地。善現！是菩薩摩訶薩薄
T06n0220_p0704b19║福德故，所作善業發誠諦言皆起魔事。善現！
T06n0220_p0704b20║是菩薩摩訶薩不能親近供養恭敬、尊重讚
T06n0220_p0704b21║歎諸善知識，不能請問得不退轉菩薩行相，
T06n0220_p0704b22║不能諮受諸惡魔軍，所作事業由斯魔縛轉
T06n0220_p0704b23║復堅牢。所以者何？善現！是菩薩摩訶薩不
T06n0220_p0704b24║久修行布施、淨戒、安忍、精進、靜慮、般若波羅蜜
T06n0220_p0704b25║多，乃至遠離方便善巧故，為惡魔之所擾亂。
T06n0220_p0704b26║是故，善現！諸菩薩摩訶薩應善覺知種種魔
T06n0220_p0704b27║事。」
T06n0220_p0704b28║爾時，具壽善現即白佛言：「世尊！云何菩薩摩
T06n0220_p0704b29║訶薩不久修行布施、淨戒、安忍、精進、靜慮、般若
T06n0220_p0704c01║波羅蜜多，不久安住內空、外空、內外空、空空、
T06n0220_p0704c02║大空、勝義空、有為空、無為空、畢竟空、無際空、散
T06n0220_p0704c03║空、無變異空、本性空、自相空、共相空、一切法空、
T06n0220_p0704c04║不可得空、無性空、自性空、無性自性空，不久
T06n0220_p0704c05║安住真如、法界、法性、不虛妄性、不變異性、平等
T06n0220_p0704c06║性、離生性、法定、法住、實際、虛空界、不思議界，
T06n0220_p0704c07║不久安住苦、集、滅、道聖諦，不久修行四念住、
T06n0220_p0704c08║四正斷、四神足、五根、五力、七等覺支、八聖道
T06n0220_p0704c09║支，不久修行四靜慮、四無量、四無色定，不
T06n0220_p0704c10║久修行八解脫、八勝處、九次第定、十遍處，不
T06n0220_p0704c11║久修行空、無相、無願解脫門，不久修行陀羅
T06n0220_p0704c12║尼門、三摩地門，未入菩薩正性離生，未具修
T06n0220_p0704c13║行一切佛法，遠離菩薩方便善巧，為諸惡魔
T06n0220_p0704c14║之所擾亂？」　佛言：「善現！惡魔變作種種形像，
T06n0220_p0704c15║至此菩薩摩訶薩前方便誑言：『咄！善男子！汝
T06n0220_p0704c16║自知不？過去諸佛已曾授汝大菩提記，汝於
T06n0220_p0704c17║無上正等菩提決定當得不復退轉，汝身名
T06n0220_p0704c18║某，父母名某，兄弟名某，姊妹名某，親友眷屬
T06n0220_p0704c19║乃至七世父母宗親各名為某，汝身生在某
T06n0220_p0704c20║方某國某城某邑某聚落中，汝在某年某月
T06n0220_p0704c21║某日某時某宿相王中生。』善現！如是惡魔若
T06n0220_p0704c22║見此菩薩心行柔軟、根性遲鈍，便詐記言：『汝
T06n0220_p0704c23║於先世亦心行柔軟、根性遲鈍。』如是惡魔若
T06n0220_p0704c24║見此菩薩心行剛強、根性猛利，便詐記言：『汝
T06n0220_p0704c25║於先世亦心行剛強、根性猛利。』如是惡魔若
T06n0220_p0704c26║見此菩薩居阿練若、或居塚間、或居露地、
T06n0220_p0704c27║或居樹下、或常乞食、或一受食、或一坐食、或
T06n0220_p0704c28║一缽食、或糞掃衣、或但三衣、或常坐不臥、或
T06n0220_p0704c29║好舊敷具、或少欲、或喜足、或樂遠離、或具
T06n0220_p0705a01║正念、或樂靜定、或具妙慧、或不重利養、或不
T06n0220_p0705a02║貴名譽、或好廉儉不塗其足、或減睡眠、或不
T06n0220_p0705a03║掉舉、或好少言、或樂軟語，如是惡魔見此
T06n0220_p0705a04║菩薩種種行已便詐記言：『汝於先世已曾如
T06n0220_p0705a05║是居阿練若、或居塚間，廣說乃至少言軟語。
T06n0220_p0705a06║所以者何？汝今成就如是種種杜多功德世
T06n0220_p0705a07║間共見，汝於先世決定亦有如是種種殊勝
T06n0220_p0705a08║功德，應自慶慰勿得自輕。』　「善現！是菩薩摩
T06n0220_p0705a09║訶薩聞此惡魔說其先世并當來世有勝功
T06n0220_p0705a10║德，及說現在自身親族名字差別、生處、生時，
T06n0220_p0705a11║兼讚種種杜多功德，聞已歡喜心生憍慢，凌
T06n0220_p0705a12║蔑毀罵諸餘菩薩。　「善現！爾時，惡魔知此菩薩
T06n0220_p0705a13║其心暗鈍，復告之言：『汝有如是功德相狀，過
T06n0220_p0705a14║去如來、應、正等覺定已授汝大菩提記，汝於
T06n0220_p0705a15║無上正等菩提必當證得不復退轉。』　「善現！是
T06n0220_p0705a16║時惡魔為擾亂故，或矯現作出家形像，或矯
T06n0220_p0705a17║現作在家形像，或矯現作父母形像，或矯現
T06n0220_p0705a18║作兄弟形像，或矯現作姊妹形像，或矯現作
T06n0220_p0705a19║親友形像，或矯現作梵志形像，或矯現作師
T06n0220_p0705a20║範形像，或矯現作天、龍、藥叉、人非人等種種
T06n0220_p0705a21║形像，至此菩薩摩訶薩所作如是言：『過去如
T06n0220_p0705a22║來、應、正等覺久已授汝大菩提記，汝於無上
T06n0220_p0705a23║正等菩提決定當得不復退轉。何以故？諸不
T06n0220_p0705a24║退轉位菩薩摩訶薩功德相狀汝皆具有，應
T06n0220_p0705a25║自尊重勿生猶豫。』　「善現！如我所說實得不退
T06n0220_p0705a26║轉菩薩摩訶薩諸行、狀、相，是菩薩摩訶薩懷
T06n0220_p0705a27║增上慢實皆非有。善現當知！是菩薩摩訶薩
T06n0220_p0705a28║魔所執持，為魔所魅。何以故？是菩薩摩訶薩
T06n0220_p0705a29║於得不退轉菩薩摩訶薩諸行、狀、相實皆未
T06n0220_p0705b01║有，但聞惡魔說其功德及說名字、生處、生時
T06n0220_p0705b02║少分似實，便生憍慢輕弄毀罵諸餘菩薩。是
T06n0220_p0705b03║故，善現！若菩薩摩訶薩欲得無上正等菩提，
T06n0220_p0705b04║應善覺知如是魔事。
T06n0220_p0705b05║大般若波羅蜜多經卷第三百三十二