【經文資訊】大正新脩大藏經 第六冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.29 普及版
# Taisho Tripitaka Vol. 6, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.29, Normalized Version
=========================================================================
T06n0220_p0509b01║
T06n0220_p0509b02║大般若波羅蜜多經卷第二百九
T06n0220_p0509b03║十七
T06n0220_p0509b04║
T06n0220_p0509b05║　　　　三藏法師玄奘奉　詔譯
T06n0220_p0509b06║初分波羅蜜多品第三十八之二
T06n0220_p0509b07║「世尊！如是般若波羅蜜多是佛十力波羅蜜
T06n0220_p0509b08║多。」　佛言：「如是！達一切法難屈伏故。」　「世尊！如
T06n0220_p0509b09║是般若波羅蜜多是四無所畏波羅蜜多。」　佛
T06n0220_p0509b10║言：「如是！得道相智無退沒故。」　「世尊！如是般
T06n0220_p0509b11║若波羅蜜多是四無礙解波羅蜜多。」　佛言：「如
T06n0220_p0509b12║是！得一切相智無滯礙故。」　「世尊！如是般若波
T06n0220_p0509b13║羅蜜多是大慈波羅蜜多。」　佛言：「如是！安樂一
T06n0220_p0509b14║切有情故。」　「世尊！如是般若波羅蜜多是大悲
T06n0220_p0509b15║波羅蜜多。」　佛言：「如是！利益一切有情故。」　「世
T06n0220_p0509b16║尊！如是般若波羅蜜多是大喜波羅蜜多。」　佛
T06n0220_p0509b17║言：「如是！不捨一切有情故。」　「世尊！如是般若波
T06n0220_p0509b18║羅蜜多是大捨波羅蜜多。」　佛言：「如是！於諸有
T06n0220_p0509b19║情心平等故。」　「世尊！如是般若波羅蜜多是十
T06n0220_p0509b20║八佛不共法波羅蜜多。」　佛言：「如是！超過一切
T06n0220_p0509b21║聲聞、獨覺法故。」　「世尊！如是般若波羅蜜多是
T06n0220_p0509b22║無忘失法波羅蜜多。」　佛言：「如是！無忘失事不
T06n0220_p0509b23║可得故。」　「世尊！如是般若波羅蜜多是恒住捨
T06n0220_p0509b24║性波羅蜜多。」　佛言：「如是！恒住捨性事不可得
T06n0220_p0509b25║故。」　「世尊！如是般若波羅蜜多是一切陀羅尼
T06n0220_p0509b26║門波羅蜜多。」　佛言：「如是！諸總持事不可得故。」
T06n0220_p0509b27║「世尊！如是般若波羅蜜多是一切三摩地門
T06n0220_p0509b28║波羅蜜多。」　佛言：「如是！諸等持事不可得故。」
T06n0220_p0509b29║「世尊！如是般若波羅蜜多是一切智波羅蜜
T06n0220_p0509c01║多。」　佛言：「如是！一切智事不可得故。」　「世尊！如
T06n0220_p0509c02║是般若波羅蜜多是道相智波羅蜜多。」　佛言：
T06n0220_p0509c03║「如是！道相智事不可得故。」　「世尊！如是般若波
T06n0220_p0509c04║羅蜜多是一切相智波羅蜜多。」　佛言：「如是！一
T06n0220_p0509c05║切相智事不可得故。」　「世尊！如是般若波羅蜜
T06n0220_p0509c06║多是一切菩薩摩訶薩行波羅蜜多。」　佛言：「如
T06n0220_p0509c07║是！一切菩薩摩訶薩行事不可得故。」　「世尊！如
T06n0220_p0509c08║是般若波羅蜜多是諸佛無上正等菩提波羅
T06n0220_p0509c09║蜜多。」　佛言：「如是！諸佛無上正等菩提事不可
T06n0220_p0509c10║得故。」
T06n0220_p0509c11║「世尊！如是般若波羅蜜多是如來波羅蜜多。」
T06n0220_p0509c12║佛言：「如是！能如實說一切法故。」　「世尊！如是
T06n0220_p0509c13║般若波羅蜜多是自然波羅蜜多。」　佛言：「如是！
T06n0220_p0509c14║於一切法得自在故。」　「世尊！如是般若波羅蜜
T06n0220_p0509c15║多是正等覺波羅蜜多。」　佛言：「如是！於一切法
T06n0220_p0509c16║能正等覺一切相故。」
T06n0220_p0509c17║　　　初分難聞功德品第三十九之一
T06n0220_p0509c18║時，天帝釋作是念言：「若善男子、善女人等，曾
T06n0220_p0509c19║於過去無量如來、應、正等覺親近供養，發弘
T06n0220_p0509c20║誓願種諸善根，多善知識之所攝受，今乃得
T06n0220_p0509c21║聞如是般若波羅蜜多功德名字，況能書寫、
T06n0220_p0509c22║讀誦、受持、如理思惟、為他演說，或能隨力如
T06n0220_p0509c23║說修行！當知是人已於過去無量佛所親近
T06n0220_p0509c24║承事、供養恭敬、尊重讚歎、植眾德本，曾聞般
T06n0220_p0509c25║若波羅蜜多，聞已受持、思惟、讀誦、為他演說、
T06n0220_p0509c26║如教而行，或於此經能問能答，由斯福力今
T06n0220_p0509c27║辦是事。若善男子、善女人等，已曾供養無量
T06n0220_p0509c28║如來、應、正等覺，功德純淨，聞此般若波羅蜜
T06n0220_p0509c29║多，其心不驚、不恐、不怖，聞已信樂，如說修行，
T06n0220_p0510a01║當知是人多俱胝劫已曾修習布施、淨戒、安
T06n0220_p0510a02║忍、精進、靜慮、般若波羅蜜多故，於今生能成
T06n0220_p0510a03║此事。」
T06n0220_p0510a04║爾時，具壽舍利子白佛言：「世尊！若善男子、善
T06n0220_p0510a05║女人等，聞此般若波羅蜜多甚深義趣，其心
T06n0220_p0510a06║不驚、不恐、不怖，聞已書寫、讀誦、受持、如理思
T06n0220_p0510a07║惟、為他演說，或復隨力如教修行，當知是人
T06n0220_p0510a08║如不退位諸菩薩摩訶薩。何以故？世尊！如
T06n0220_p0510a09║是般若波羅蜜多義趣甚深極難信解，若於
T06n0220_p0510a10║先世不久修習布施、淨戒、安忍、精進、靜慮、般若
T06n0220_p0510a11║波羅蜜多，豈暫得聞即能信解？　「世尊！若善
T06n0220_p0510a12║男子、善女人等，聞說般若波羅蜜多毀訾誹
T06n0220_p0510a13║謗，當知是人先世於此甚深般若波羅蜜多
T06n0220_p0510a14║亦曾毀謗。何以故？世尊！是善男子、善女人等，
T06n0220_p0510a15║聞說如是甚深般若波羅蜜多，由宿習力不
T06n0220_p0510a16║信不樂，心不清淨。　「世尊！是善男子、善女人等，
T06n0220_p0510a17║未曾親近諸佛菩薩及弟子眾，未曾請問：云
T06n0220_p0510a18║何應行布施波羅蜜多？云何應行淨戒、安忍、
T06n0220_p0510a19║精進、靜慮、般若波羅蜜多？云何應住內空？云
T06n0220_p0510a20║何應住外空、內外空、空空、大空、勝義空、有為空、
T06n0220_p0510a21║無為空、畢竟空、無際空、散空、無變異空、本性空、
T06n0220_p0510a22║自相空、共相空、一切法空、不可得空、無性空、自
T06n0220_p0510a23║性空、無性自性空？云何應住真如？云何應住
T06n0220_p0510a24║法界、法性、不虛妄性、不變異性、平等性、離生性、
T06n0220_p0510a25║法定、法住、實際、虛空界、不思議界？云何應住
T06n0220_p0510a26║苦聖諦？云何應住集、滅、道聖諦？云何應修四
T06n0220_p0510a27║靜慮？云何應修四無量、四無色定？云何應修
T06n0220_p0510a28║八解脫？云何應修八勝處、九次第定、十遍處？
T06n0220_p0510a29║云何應修四念住？云何應修四正斷、四神足、
T06n0220_p0510b01║五根、五力、七等覺支、八聖道支？云何應修空
T06n0220_p0510b02║解脫門？云何應修無相、無願解脫門？云何應
T06n0220_p0510b03║修五眼？云何應修六神通？云何應修佛十力？
T06n0220_p0510b04║云何應修四無所畏、四無礙解、大慈、大悲、大喜、
T06n0220_p0510b05║大捨、十八佛不共法？云何應修無忘失法？云
T06n0220_p0510b06║何應修恒住捨性？云何應修一切智？云何應
T06n0220_p0510b07║修道相智、一切相智？云何應修一切陀羅尼
T06n0220_p0510b08║門？云何應修一切三摩地門？云何應修一切
T06n0220_p0510b09║菩薩摩訶薩行？云何應修諸佛無上正等菩
T06n0220_p0510b10║提？故今聞說甚深般若波羅蜜多，毀訾誹謗
T06n0220_p0510b11║不信不樂，心不清淨。」
T06n0220_p0510b12║爾時，天帝釋謂舍利子言：「大德！如是般若波
T06n0220_p0510b13║羅蜜多義趣甚深極難信解，若善男子、善女
T06n0220_p0510b14║人等，於布施、淨戒、安忍、精進、靜慮、般若波羅
T06n0220_p0510b15║蜜多未久信解、不久修行，聞說般若波羅蜜
T06n0220_p0510b16║多不能信解或生毀謗，未為希有。若善男子、
T06n0220_p0510b17║善女人等，於內空、外空、內外空、空空、大空、勝
T06n0220_p0510b18║義空、有為空、無為空、畢竟空、無際空、散空、無變
T06n0220_p0510b19║異空、本性空、自相空、共相空、一切法空、不可得
T06n0220_p0510b20║空、無性空、自性空、無性自性空未久信解、不
T06n0220_p0510b21║久安住，聞說般若波羅蜜多不能信解或生
T06n0220_p0510b22║毀謗，未為希有。若善男子、善女人等，於真如、
T06n0220_p0510b23║法界、法性、不虛妄性、不變異性、平等性、離生性、
T06n0220_p0510b24║法定、法住、實際、虛空界、不思議界未久信解、
T06n0220_p0510b25║不久安住，聞說般若波羅蜜多不能信解或
T06n0220_p0510b26║生毀謗，未為希有。若善男子、善女人等，於四
T06n0220_p0510b27║聖諦未久信解、不久安住，聞說般若波羅蜜
T06n0220_p0510b28║多不能信解或生毀謗，未為希有。若善男子、
T06n0220_p0510b29║善女人等，於四靜慮、四無量、四無色定，或八
T06n0220_p0510c01║解脫、八勝處、九次第定、十遍處，或四念住、四正
T06n0220_p0510c02║斷、四神足、五根、五力、七等覺支、八聖道支，或
T06n0220_p0510c03║空、無相、無願解脫門，或菩薩十地未久信解、
T06n0220_p0510c04║不久修習，聞說般若波羅蜜多不能信解或
T06n0220_p0510c05║生毀謗，未為希有。若善男子、善女人等，於五
T06n0220_p0510c06║眼、六神通，或佛十力、四無所畏、四無礙解、大
T06n0220_p0510c07║慈、大悲、大喜、大捨、十八佛不共法，或無忘失
T06n0220_p0510c08║法、恒住捨性，或一切智、道相智、一切相智，或
T06n0220_p0510c09║一切陀羅尼門、一切三摩地門未久信解、不
T06n0220_p0510c10║久修習，聞說般若波羅蜜多不能信解或生
T06n0220_p0510c11║毀謗，未為希有。若善男子、善女人等，於諸菩
T06n0220_p0510c12║薩摩訶薩行，或佛無上正等菩提未久信解、
T06n0220_p0510c13║不久修習，聞說般若波羅蜜多不能信解或
T06n0220_p0510c14║生毀謗，未為希有。大德！我今敬禮甚深般若
T06n0220_p0510c15║波羅蜜多，敬禮般若波羅蜜多即為敬禮一
T06n0220_p0510c16║切智智。」
T06n0220_p0510c17║爾時，佛告天帝釋言：「憍尸迦！如是！如是！如汝
T06n0220_p0510c18║所說。敬禮般若波羅蜜多即為敬禮一切智
T06n0220_p0510c19║智。何以故？憍尸迦！諸佛世尊一切智智皆
T06n0220_p0510c20║從般若波羅蜜多而得生故。　「憍尸迦！若善男
T06n0220_p0510c21║子、善女人等，欲住諸佛一切智智，當住般若
T06n0220_p0510c22║波羅蜜多；欲起一切智、道相智、一切相智，當
T06n0220_p0510c23║學般若波羅蜜多；欲斷一切煩惱習氣，當學
T06n0220_p0510c24║般若波羅蜜多；欲證無上正等菩提，轉妙法
T06n0220_p0510c25║輪度無量眾，當學般若波羅蜜多。若善男子、
T06n0220_p0510c26║善女人等，欲方便善巧安立有情於預流果、
T06n0220_p0510c27║或一來果、或不還果、或阿羅漢果、或獨覺菩提，
T06n0220_p0510c28║或自欲學，當學般若波羅蜜多。若善男子、善女
T06n0220_p0510c29║人等，欲方便善巧安立有情於佛無上正等
T06n0220_p0511a01║菩提，當學般若波羅蜜多。若善男子、善女人
T06n0220_p0511a02║等，欲方便善巧安立有情於諸菩薩摩訶薩
T06n0220_p0511a03║行令不退轉，或自欲行，當學般若波羅蜜多。
T06n0220_p0511a04║若菩薩摩訶薩欲伏眾魔摧諸外道，當學般若
T06n0220_p0511a05║波羅蜜多；若菩薩摩訶薩欲善攝受諸苾芻
T06n0220_p0511a06║僧，當學般若波羅蜜多。」
T06n0220_p0511a07║爾時，天帝釋白佛言：「世尊！諸菩薩摩訶薩修
T06n0220_p0511a08║行般若波羅蜜多時，云何住色？云何住受、想、
T06n0220_p0511a09║行、識？云何習色？云何習受、想、行、識？云何住
T06n0220_p0511a10║眼處？云何住耳、鼻、舌、身、意處？云何習眼處？
T06n0220_p0511a11║云何習耳、鼻、舌、身、意處？云何住色處？云何住
T06n0220_p0511a12║聲、香、味、觸、法處？云何習色處？云何習聲、香、味、
T06n0220_p0511a13║觸、法處？云何住眼界？云何住色界、眼識界及
T06n0220_p0511a14║眼觸、眼觸為緣所生諸受？云何習眼界？云何
T06n0220_p0511a15║習色界乃至眼觸為緣所生諸受？云何住耳
T06n0220_p0511a16║界？云何住聲界、耳識界及耳觸、耳觸為緣所
T06n0220_p0511a17║生諸受？云何習耳界？云何習聲界乃至耳觸
T06n0220_p0511a18║為緣所生諸受？云何住鼻界？云何住香界、鼻
T06n0220_p0511a19║識界及鼻觸、鼻觸為緣所生諸受？云何習鼻
T06n0220_p0511a20║界？云何習香界乃至鼻觸為緣所生諸受？云
T06n0220_p0511a21║何住舌界？云何住味界、舌識界及舌觸、舌觸
T06n0220_p0511a22║為緣所生諸受？云何習舌界？云何習味界乃
T06n0220_p0511a23║至舌觸為緣所生諸受？云何住身界？云何住
T06n0220_p0511a24║觸界、身識界及身觸、身觸為緣所生諸受？云
T06n0220_p0511a25║何習身界？云何習觸界乃至身觸為緣所生
T06n0220_p0511a26║諸受？云何住意界？云何住法界、意識界及意
T06n0220_p0511a27║觸、意觸為緣所生諸受？云何習意界？云何習
T06n0220_p0511a28║法界乃至意觸為緣所生諸受？云何住地界？
T06n0220_p0511a29║云何住水、火、風、空、識界？云何習地界？云何習
T06n0220_p0511b01║水、火、風、空、識界？云何住無明？云何住行、識、名
T06n0220_p0511b02║色、六處、觸、受、愛、取、有、生、老死愁歎苦憂惱？云
T06n0220_p0511b03║何習無明？云何習行乃至老死愁歎苦憂惱？
T06n0220_p0511b04║云何住布施波羅蜜多？云何住淨戒、安忍、精
T06n0220_p0511b05║進、靜慮、般若波羅蜜多？云何習布施波羅蜜
T06n0220_p0511b06║多？云何習淨戒乃至般若波羅蜜多？云何住
T06n0220_p0511b07║內空？云何住外空、內外空、空空、大空、勝義空、
T06n0220_p0511b08║有為空、無為空、畢竟空、無際空、散空、無變異空、
T06n0220_p0511b09║本性空、自相空、共相空、一切法空、不可得空、無
T06n0220_p0511b10║性空、自性空、無性自性空？云何習內空？云何
T06n0220_p0511b11║習外空乃至無性自性空？云何住真如？云何
T06n0220_p0511b12║住法界、法性、不虛妄性、不變異性、平等性、離生
T06n0220_p0511b13║性、法定、法住、實際、虛空界、不思議界？云何習
T06n0220_p0511b14║真如？云何習法界乃至不思議界？云何住苦
T06n0220_p0511b15║聖諦？云何住集、滅、道聖諦？云何習苦聖諦？云
T06n0220_p0511b16║何習集、滅、道聖諦？云何住四靜慮？云何住四
T06n0220_p0511b17║無量、四無色定？云何習四靜慮？云何習四無
T06n0220_p0511b18║量、四無色定？云何住八解脫？云何住八勝處、
T06n0220_p0511b19║九次第定、十遍處？云何習八解脫？云何習八
T06n0220_p0511b20║勝處、九次第定、十遍處？云何住四念住？云何
T06n0220_p0511b21║住四正斷、四神足、五根、五力、七等覺支、八聖道
T06n0220_p0511b22║支？云何習四念住？云何習四正斷乃至八聖
T06n0220_p0511b23║道支？云何住空解脫門？云何住無相、無願解
T06n0220_p0511b24║脫門？云何習空解脫門？云何習無相、無願解
T06n0220_p0511b25║脫門？云何住菩薩十地？云何習菩薩十地？云
T06n0220_p0511b26║何住五眼？云何住六神通？云何習五眼？云何
T06n0220_p0511b27║習六神通？云何住佛十力？云何住四無所畏、
T06n0220_p0511b28║四無礙解、大慈、大悲、大喜、大捨、十八佛不共
T06n0220_p0511b29║法？云何習佛十力？云何習四無所畏乃至十
T06n0220_p0511b30║八佛不共法？云何住無忘失法？云何住恒住
T06n0220_p0511c01║捨性？云何習無忘失法？云何習恒住捨性？云
T06n0220_p0511c02║何住一切智？云何住道相智、一切相智？云何
T06n0220_p0511c03║習一切智？云何習道相智、一切相智？云何住
T06n0220_p0511c04║一切陀羅尼門？云何住一切三摩地門？云何
T06n0220_p0511c05║習一切陀羅尼門？云何習一切三摩地門？云
T06n0220_p0511c06║何住預流果？云何住一來、不還、阿羅漢果？云
T06n0220_p0511c07║何習預流果？云何習一來、不還、阿羅漢果？云
T06n0220_p0511c08║何住獨覺菩提？云何習獨覺菩提？云何住一
T06n0220_p0511c09║切菩薩摩訶薩行？云何習一切菩薩摩訶薩
T06n0220_p0511c10║行？云何住諸佛無上正等菩提？云何習諸佛
T06n0220_p0511c11║無上正等菩提？」
T06n0220_p0511c12║爾時，佛告天帝釋言：「憍尸迦！善哉！善哉！汝
T06n0220_p0511c13║於今者承佛神力，能問如來如是深義。諦聽！
T06n0220_p0511c14║諦聽！善思念之，當為汝說！　「憍尸迦！菩薩摩
T06n0220_p0511c15║訶薩行般若波羅蜜多時，若於色不住不習，
T06n0220_p0511c16║是為住習色；若於受、想、行、識不住不習，是為
T06n0220_p0511c17║住習受、想、行、識。何以故？憍尸迦！以所住習
T06n0220_p0511c18║色乃至識不可得故。　「憍尸迦！菩薩摩訶薩行
T06n0220_p0511c19║般若波羅蜜多時，若於眼處不住不習，是為
T06n0220_p0511c20║住習眼處；若於耳、鼻、舌、身、意處不住不習，是
T06n0220_p0511c21║為住習耳、鼻、舌、身、意處。何以故？憍尸迦！以所
T06n0220_p0511c22║住習眼處乃至意處不可得故。　「憍尸迦！菩薩
T06n0220_p0511c23║摩訶薩行般若波羅蜜多時，若於色處不住
T06n0220_p0511c24║不習，是為住習色處；若於聲、香、味、觸、法處不
T06n0220_p0511c25║住不習，是為住習聲、香、味、觸、法處。何以故？憍
T06n0220_p0511c26║尸迦！以所住習色處乃至法處不可得故。　「憍
T06n0220_p0511c27║尸迦！菩薩摩訶薩行般若波羅蜜多時，若於
T06n0220_p0511c28║眼界不住不習，是為住習眼界；若於色界、眼
T06n0220_p0511c29║識界及眼觸、眼觸為緣所生諸受不住不習，
T06n0220_p0511c30║是為住習色界乃至眼觸為緣所生諸受。何
T06n0220_p0512a01║以故？憍尸迦！以所住習眼界乃至眼觸為緣
T06n0220_p0512a02║所生諸受不可得故。　「憍尸迦！菩薩摩訶薩行
T06n0220_p0512a03║般若波羅蜜多時，若於耳界不住不習，是為
T06n0220_p0512a04║住習耳界；若於聲界、耳識界及耳觸、耳觸為
T06n0220_p0512a05║緣所生諸受不住不習，是為住習聲界乃至
T06n0220_p0512a06║耳觸為緣所生諸受。何以故？憍尸迦！以所住
T06n0220_p0512a07║習耳界乃至耳觸為緣所生諸受不可得故。　「憍
T06n0220_p0512a08║尸迦！菩薩摩訶薩行般若波羅蜜多時，若於
T06n0220_p0512a09║鼻界不住不習，是為住習鼻界；若於香界、鼻
T06n0220_p0512a10║識界及鼻觸、鼻觸為緣所生諸受不住不習，是
T06n0220_p0512a11║為住習香界乃至鼻觸為緣所生諸受。何以
T06n0220_p0512a12║故？憍尸迦！以所住習鼻界乃至鼻觸為緣所
T06n0220_p0512a13║生諸受不可得故。　「憍尸迦！菩薩摩訶薩行般
T06n0220_p0512a14║若波羅蜜多時，若於舌界不住不習，是為住
T06n0220_p0512a15║習舌界；若於味界、舌識界及舌觸、舌觸為緣
T06n0220_p0512a16║所生諸受不住不習，是為住習味界乃至舌
T06n0220_p0512a17║觸為緣所生諸受。何以故？憍尸迦！以所住習
T06n0220_p0512a18║舌界乃至舌觸為緣所生諸受不可得故。　「憍
T06n0220_p0512a19║尸迦！菩薩摩訶薩行般若波羅蜜多時，若於
T06n0220_p0512a20║身界不住不習，是為住習身界；若於觸界、身
T06n0220_p0512a21║識界及身觸、身觸為緣所生諸受不住不習，
T06n0220_p0512a22║是為住習觸界乃至身觸為緣所生諸受。何
T06n0220_p0512a23║以故？憍尸迦！以所住習身界乃至身觸為緣
T06n0220_p0512a24║所生諸受不可得故。　「憍尸迦！菩薩摩訶薩行
T06n0220_p0512a25║般若波羅蜜多時，若於意界不住不習，是為
T06n0220_p0512a26║住習意界；若於法界、意識界及意觸、意觸為
T06n0220_p0512a27║緣所生諸受不住不習，是為住習法界乃至
T06n0220_p0512a28║意觸為緣所生諸受。何以故？憍尸迦！以所住
T06n0220_p0512a29║習意界乃至意觸為緣所生諸受不可得故。
T06n0220_p0512b01║「憍尸迦！菩薩摩訶薩行般若波羅蜜多時，若
T06n0220_p0512b02║於地界不住不習，是為住習地界；若於水、火、
T06n0220_p0512b03║風、空、識界不住不習，是為住習水、火、風、空、識
T06n0220_p0512b04║界。何以故？憍尸迦！以所住習地界乃至識界
T06n0220_p0512b05║不可得故。　「憍尸迦！菩薩摩訶薩行般若波羅
T06n0220_p0512b06║蜜多時，若於無明不住不習，是為住習無明；
T06n0220_p0512b07║若於行、識、名色、六處、觸、受、愛、取、有、生、老死愁歎
T06n0220_p0512b08║苦憂惱不住不習，是為住習行乃至老死愁
T06n0220_p0512b09║歎苦憂惱。何以故？憍尸迦！以所住習無明乃
T06n0220_p0512b10║至老死愁歎苦憂惱不可得故。
T06n0220_p0512b11║「憍尸迦！菩薩摩訶薩行般若波羅蜜多時，若
T06n0220_p0512b12║於布施波羅蜜多不住不習，是為住習布施
T06n0220_p0512b13║波羅蜜多；若於淨戒、安忍、精進、靜慮、般若波
T06n0220_p0512b14║羅蜜多不住不習，是為住習淨戒乃至般若
T06n0220_p0512b15║波羅蜜多。何以故？憍尸迦！以所住習布施波
T06n0220_p0512b16║羅蜜多乃至般若波羅蜜多不可得故。　「憍尸
T06n0220_p0512b17║迦！菩薩摩訶薩行般若波羅蜜多時，若於內
T06n0220_p0512b18║空不住不習，是為住習內空；若於外空、內外
T06n0220_p0512b19║空、空空、大空、勝義空、有為空、無為空、畢竟空、無
T06n0220_p0512b20║際空、散空、無變異空、本性空、自相空、共相空、一
T06n0220_p0512b21║切法空、不可得空、無性空、自性空、無性自性空
T06n0220_p0512b22║不住不習，是為住習外空乃至無性自性空。
T06n0220_p0512b23║何以故？憍尸迦！以所住習內空乃至無性自
T06n0220_p0512b24║性空不可得故。　「憍尸迦！菩薩摩訶薩行般若
T06n0220_p0512b25║波羅蜜多時，若於真如不住不習，是為住習
T06n0220_p0512b26║真如；若於法界、法性、不虛妄性、不變異性、平
T06n0220_p0512b27║等性、離生性、法定、法住、實際、虛空界、不思議界
T06n0220_p0512b28║不住不習，是為住習法界乃至不思議界。何
T06n0220_p0512b29║以故？憍尸迦！以所住習真如乃至不思議界
T06n0220_p0512c01║不可得故。　「憍尸迦！菩薩摩訶薩行般若波羅
T06n0220_p0512c02║蜜多時，若於苦聖諦不住不習，是為住習苦
T06n0220_p0512c03║聖諦；若於集、滅、道聖諦不住不習，是為住習
T06n0220_p0512c04║集、滅、道聖諦。何以故？憍尸迦！以所住習苦聖
T06n0220_p0512c05║諦、集、滅、道聖諦不可得故。　「憍尸迦！菩薩摩訶
T06n0220_p0512c06║薩行般若波羅蜜多時，若於四靜慮不住不
T06n0220_p0512c07║習，是為住習四靜慮；若於四無量、四無色定
T06n0220_p0512c08║不住不習，是為住習四無量、四無色定。何以
T06n0220_p0512c09║故？憍尸迦！以所住習四靜慮、四無量、四無色
T06n0220_p0512c10║定不可得故。　「憍尸迦！菩薩摩訶薩行般若波
T06n0220_p0512c11║羅蜜多時，若於八解脫不住不習，是為住習
T06n0220_p0512c12║八解脫；若於八勝處、九次第定、十遍處不住
T06n0220_p0512c13║不習，是為住習八勝處、九次第定、十遍處。何
T06n0220_p0512c14║以故？憍尸迦！以所住習八解脫乃至十遍處
T06n0220_p0512c15║不可得故。　「憍尸迦！菩薩摩訶薩行般若波羅
T06n0220_p0512c16║蜜多時，若於四念住不住不習，是為住習四
T06n0220_p0512c17║念住；若於四正斷、四神足、五根、五力、七等覺
T06n0220_p0512c18║支、八聖道支不住不習，是為住習四正斷乃
T06n0220_p0512c19║至八聖道支。何以故？憍尸迦！以所住習四
T06n0220_p0512c20║念住乃至八聖道支不可得故。　「憍尸迦！菩薩
T06n0220_p0512c21║摩訶薩行般若波羅蜜多時，若於空解脫門
T06n0220_p0512c22║不住不習，是為住習空解脫門；若於無相、無
T06n0220_p0512c23║願解脫門不住不習，是為住習無相、無願解
T06n0220_p0512c24║脫門。何以故？憍尸迦！以所住習空解脫門、
T06n0220_p0512c25║無相、無願解脫門不可得故。　「憍尸迦！菩薩摩
T06n0220_p0512c26║訶薩行般若波羅蜜多時，若於菩薩十地不
T06n0220_p0512c27║住不習，是為住習菩薩十地。何以故？憍尸
T06n0220_p0512c28║迦！以所住習菩薩十地不可得故。
T06n0220_p0512c29║「憍尸迦！菩薩摩訶薩行般若波羅蜜多時，若
T06n0220_p0513a01║於五眼不住不習，是為住習五眼；若於六神
T06n0220_p0513a02║通不住不習，是為住習六神通。何以故？憍尸
T06n0220_p0513a03║迦！以所住習五眼、六神通不可得故。　「憍尸迦！
T06n0220_p0513a04║菩薩摩訶薩行般若波羅蜜多時，若於佛十
T06n0220_p0513a05║力不住不習，是為住習佛十力；若於四無所
T06n0220_p0513a06║畏、四無礙解、大慈、大悲、大喜、大捨、十八佛不共
T06n0220_p0513a07║法不住不習，是為住習四無所畏乃至十八
T06n0220_p0513a08║佛不共法。何以故？憍尸迦！以所住習佛十力
T06n0220_p0513a09║乃至十八佛不共法不可得故。　「憍尸迦！菩薩
T06n0220_p0513a10║摩訶薩行般若波羅蜜多時，若於無忘失法
T06n0220_p0513a11║不住不習，是為住習無忘失法；若於恒住捨
T06n0220_p0513a12║性不住不習，是為住習恒住捨性。何以故？
T06n0220_p0513a13║憍尸迦！以所住習無忘失法、恒住捨性不可
T06n0220_p0513a14║得故。　「憍尸迦！菩薩摩訶薩行般若波羅蜜多
T06n0220_p0513a15║時，若於一切智不住不習，是為住習一切智；
T06n0220_p0513a16║若於道相智、一切相智不住不習，是為住習
T06n0220_p0513a17║道相智、一切相智。何以故？憍尸迦！以所住
T06n0220_p0513a18║習一切智、道相智、一切相智不可得故。　「憍尸
T06n0220_p0513a19║迦！菩薩摩訶薩行般若波羅蜜多時，若於一
T06n0220_p0513a20║切陀羅尼門不住不習，是為住習一切陀羅
T06n0220_p0513a21║尼門；若於一切三摩地門不住不習，是為住
T06n0220_p0513a22║習一切三摩地門。何以故？憍尸迦！以所住
T06n0220_p0513a23║習一切陀羅尼門、一切三摩地門不可得故。
T06n0220_p0513a24║「憍尸迦！菩薩摩訶薩行般若波羅蜜多時，若
T06n0220_p0513a25║於預流果不住不習，是為住習預流果；若於
T06n0220_p0513a26║一來、不還、阿羅漢果不住不習，是為住習一
T06n0220_p0513a27║來、不還、阿羅漢果。何以故？憍尸迦！以所住
T06n0220_p0513a28║習預流、一來、不還、阿羅漢果不可得故。　「憍尸
T06n0220_p0513a29║迦！菩薩摩訶薩行般若波羅蜜多時，若於獨
T06n0220_p0513b01║覺菩提不住不習，是為住習獨覺菩提。何以
T06n0220_p0513b02║故？憍尸迦！以所住習獨覺菩提不可得故。
T06n0220_p0513b03║「憍尸迦！菩薩摩訶薩行般若波羅蜜多時，若
T06n0220_p0513b04║於一切菩薩摩訶薩行不住不習，是為住習
T06n0220_p0513b05║一切菩薩摩訶薩行。何以故？憍尸迦！以所住
T06n0220_p0513b06║習一切菩薩摩訶薩行不可得故。　「憍尸迦！菩
T06n0220_p0513b07║薩摩訶薩行般若波羅蜜多時，若於諸佛無
T06n0220_p0513b08║上正等菩提不住不習，是為住習諸佛無上
T06n0220_p0513b09║正等菩提。何以故？憍尸迦！以所住習諸佛
T06n0220_p0513b10║無上正等菩提不可得故。
T06n0220_p0513b11║「復次，憍尸迦！菩薩摩訶薩行般若波羅蜜多
T06n0220_p0513b12║時，若於色非住非不住、非習非不習，是為住
T06n0220_p0513b13║習色；若於受、想、行、識非住非不住、非習非不
T06n0220_p0513b14║習，是為住習受、想、行、識。何以故？憍尸迦！是
T06n0220_p0513b15║菩薩摩訶薩觀色乃至識前、後、中際不可得
T06n0220_p0513b16║故。　「憍尸迦！菩薩摩訶薩行般若波羅蜜多時，
T06n0220_p0513b17║若於眼處非住非不住、非習非不習，是為住
T06n0220_p0513b18║習眼處；若於耳、鼻、舌、身、意處非住非不住、非
T06n0220_p0513b19║習非不習，是為住習耳、鼻、舌、身、意處。何以故？
T06n0220_p0513b20║憍尸迦！是菩薩摩訶薩觀眼處乃至意處前、後、
T06n0220_p0513b21║中際不可得故。　「憍尸迦！菩薩摩訶薩行般若
T06n0220_p0513b22║波羅蜜多時，若於色處非住非不住、非習非
T06n0220_p0513b23║不習，是為住習色處；若於聲、香、味、觸、法處非
T06n0220_p0513b24║住非不住、非習非不習，是為住習聲、香、味、觸、
T06n0220_p0513b25║法處。何以故？憍尸迦！是菩薩摩訶薩觀色處
T06n0220_p0513b26║乃至法處前、後、中際不可得故。　「憍尸迦！菩薩
T06n0220_p0513b27║摩訶薩行般若波羅蜜多時，若於眼界非住
T06n0220_p0513b28║非不住、非習非不習，是為住習眼界；若於色
T06n0220_p0513b29║界、眼識界及眼觸、眼觸為緣所生諸受非住非
T06n0220_p0513c01║不住、非習非不習，是為住習色界乃至眼觸
T06n0220_p0513c02║為緣所生諸受。何以故？憍尸迦！是菩薩摩訶
T06n0220_p0513c03║薩觀眼界乃至眼觸為緣所生諸受前、後、中際
T06n0220_p0513c04║不可得故。　「憍尸迦！菩薩摩訶薩行般若波羅
T06n0220_p0513c05║蜜多時，若於耳界非住非不住、非習非不習，
T06n0220_p0513c06║是為住習耳界；若於聲界、耳識界及耳觸、耳
T06n0220_p0513c07║觸為緣所生諸受非住非不住、非習非不習，是
T06n0220_p0513c08║為住習聲界乃至耳觸為緣所生諸受。何以
T06n0220_p0513c09║故？憍尸迦！是菩薩摩訶薩觀耳界乃至耳觸
T06n0220_p0513c10║為緣所生諸受前、後、中際不可得故。　「憍尸迦！
T06n0220_p0513c11║菩薩摩訶薩行般若波羅蜜多時，若於鼻界
T06n0220_p0513c12║非住非不住、非習非不習，是為住習鼻界；若
T06n0220_p0513c13║於香界、鼻識界及鼻觸、鼻觸為緣所生諸受非
T06n0220_p0513c14║住非不住、非習非不習，是為住習香界乃至
T06n0220_p0513c15║鼻觸為緣所生諸受。何以故？憍尸迦！是菩薩
T06n0220_p0513c16║摩訶薩觀鼻界乃至鼻觸為緣所生諸受前、後、
T06n0220_p0513c17║中際不可得故。　「憍尸迦！菩薩摩訶薩行般若
T06n0220_p0513c18║波羅蜜多時，若於舌界非住非不住、非習非不
T06n0220_p0513c19║習，是為住習舌界；若於味界、舌識界及舌觸、
T06n0220_p0513c20║舌觸為緣所生諸受非住非不住、非習非不習，
T06n0220_p0513c21║是為住習味界乃至舌觸為緣所生諸受。何
T06n0220_p0513c22║以故？憍尸迦！是菩薩摩訶薩觀舌界乃至舌
T06n0220_p0513c23║觸為緣所生諸受前、後、中際不可得故。　「憍尸
T06n0220_p0513c24║迦！菩薩摩訶薩行般若波羅蜜多時，若於身
T06n0220_p0513c25║界非住非不住、非習非不習，是為住習身界；
T06n0220_p0513c26║若於觸界、身識界及身觸、身觸為緣所生諸受
T06n0220_p0513c27║非住非不住、非習非不習，是為住習觸界乃
T06n0220_p0513c28║至身觸為緣所生諸受。何以故？憍尸迦！是
T06n0220_p0513c29║菩薩摩訶薩觀身界乃至身觸為緣所生諸受
T06n0220_p0514a01║前、後、中際不可得故。　「憍尸迦！菩薩摩訶薩行
T06n0220_p0514a02║般若波羅蜜多時，若於意界非住非不住、非
T06n0220_p0514a03║習非不習，是為住習意界；若於法界、意識界
T06n0220_p0514a04║及意觸、意觸為緣所生諸受非住非不住、非習
T06n0220_p0514a05║非不習，是為住習法界乃至意觸為緣所生
T06n0220_p0514a06║諸受。何以故？憍尸迦！是菩薩摩訶薩觀意界
T06n0220_p0514a07║乃至意觸為緣所生諸受前、後、中際不可得故。
T06n0220_p0514a08║「憍尸迦！菩薩摩訶薩行般若波羅蜜多時，若
T06n0220_p0514a09║於地界非住非不住、非習非不習，是為住習
T06n0220_p0514a10║地界；若於水、火、風、空、識界非住非不住、非習
T06n0220_p0514a11║非不習，是為住習水、火、風、空、識界。何以故？憍
T06n0220_p0514a12║尸迦！是菩薩摩訶薩觀地界乃至識界前、後、
T06n0220_p0514a13║中際不可得故。　「憍尸迦！菩薩摩訶薩行般若
T06n0220_p0514a14║波羅蜜多時，若於無明非住非不住、非習非
T06n0220_p0514a15║不習，是為住習無明；若於行、識、名色、六處、觸、
T06n0220_p0514a16║受、愛、取、有、生、老死愁歎苦憂惱非住非不住、非
T06n0220_p0514a17║習非不習，是為住習行乃至老死愁歎苦憂
T06n0220_p0514a18║惱。何以故？憍尸迦！是菩薩摩訶薩觀無明
T06n0220_p0514a19║乃至老死愁歎苦憂惱前、後、中際不可得故。
T06n0220_p0514a20║「憍尸迦！菩薩摩訶薩行般若波羅蜜多時，若
T06n0220_p0514a21║於布施波羅蜜多非住非不住、非習非不習，
T06n0220_p0514a22║是為住習布施波羅蜜多；若於淨戒、安忍、精
T06n0220_p0514a23║進、靜慮、般若波羅蜜多非住非不住、非習非不
T06n0220_p0514a24║習，是為住習淨戒乃至般若波羅蜜多。何以
T06n0220_p0514a25║故？憍尸迦！是菩薩摩訶薩觀布施波羅蜜多
T06n0220_p0514a26║乃至般若波羅蜜多前、後、中際不可得故。　「憍
T06n0220_p0514a27║尸迦！菩薩摩訶薩行般若波羅蜜多時，若於
T06n0220_p0514a28║內空非住非不住、非習非不習，是為住習內
T06n0220_p0514a29║空；若於外空、內外空、空空、大空、勝義空、有為
T06n0220_p0514b01║空、無為空、畢竟空、無際空、散空、無變異空、本性
T06n0220_p0514b02║空、自相空、共相空、一切法空、不可得空、無性空、
T06n0220_p0514b03║自性空、無性自性空非住非不住、非習非不
T06n0220_p0514b04║習，是為住習外空乃至無性自性空。何以
T06n0220_p0514b05║故？憍尸迦！是菩薩摩訶薩觀內空乃至無性
T06n0220_p0514b06║自性空前、後、中際不可得故。
T06n0220_p0514b07║大般若波羅蜜多經卷第二百九十七