【經文資訊】大正新脩大藏經 第五冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.28 普及版
# Taisho Tripitaka Vol. 5, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.28, Normalized Version
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T05n0220_p0979a13║大般若波羅蜜多經卷第一百八
T05n0220_p0979a14║十二
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T05n0220_p0979a16║　　　　三藏法師玄奘奉　詔譯
T05n0220_p0979a17║　　　初分難信解品第三十四之一
T05n0220_p0979a18║具壽善現復白佛言：「世尊！不勤精進、未種善
T05n0220_p0979a19║根、具不善根、為惡知識所攝受者，於佛所說
T05n0220_p0979a20║甚深般若波羅蜜多實難信解。」　佛言：「善現！如
T05n0220_p0979a21║是！如是！如汝所說。不勤精進、未種善根、具不
T05n0220_p0979a22║善根、為惡知識所攝受者，於此所說甚深般
T05n0220_p0979a23║若波羅蜜多實難信解。」　具壽善現復白佛言：
T05n0220_p0979a24║「如是般若波羅蜜多，云何甚深難信難解？」　佛
T05n0220_p0979a25║言：「善現！色非縛非解。何以故？以色無所有
T05n0220_p0979a26║性，為色自性故。受、想、行、識非縛非解。何以故？
T05n0220_p0979a27║以受、想、行、識無所有性，為受、想、行、識自性故。
T05n0220_p0979a28║「眼處非縛非解。何以故？以眼處無所有性，為
T05n0220_p0979a29║眼處自性故。耳、鼻、舌、身、意處非縛非解。何以
T05n0220_p0979b01║故？以耳、鼻、舌、身、意處無所有性，為耳、鼻、舌、身、
T05n0220_p0979b02║意處自性故。　「色處非縛非解。何以故？以色
T05n0220_p0979b03║處無所有性，為色處自性故。聲、香、味、觸、法
T05n0220_p0979b04║處非縛非解。何以故？以聲、香、味、觸、法處無所
T05n0220_p0979b05║有性，為聲、香、味、觸、法處自性故。　「眼界非縛非
T05n0220_p0979b06║解。何以故？以眼界無所有性，為眼界自性
T05n0220_p0979b07║故。色界、眼識界及眼觸、眼觸為緣所生諸受
T05n0220_p0979b08║非縛非解。何以故？以色界乃至眼觸為緣所
T05n0220_p0979b09║生諸受無所有性，為色界乃至眼觸為緣所
T05n0220_p0979b10║生諸受自性故。　「耳界非縛非解。何以故？以
T05n0220_p0979b11║耳界無所有性，為耳界自性故。聲界、耳識界
T05n0220_p0979b12║及耳觸、耳觸為緣所生諸受非縛非解。何以
T05n0220_p0979b13║故？以聲界乃至耳觸為緣所生諸受無所有
T05n0220_p0979b14║性，為聲界乃至耳觸為緣所生諸受自性故。
T05n0220_p0979b15║「鼻界非縛非解。何以故？以鼻界無所有性，為
T05n0220_p0979b16║鼻界自性故。香界、鼻識界及鼻觸、鼻觸為緣
T05n0220_p0979b17║所生諸受非縛非解。何以故？以香界乃至鼻
T05n0220_p0979b18║觸為緣所生諸受無所有性，為香界乃至鼻
T05n0220_p0979b19║觸為緣所生諸受自性故。　「舌界非縛非解。何
T05n0220_p0979b20║以故？以舌界無所有性，為舌界自性故。味
T05n0220_p0979b21║界、舌識界及舌觸、舌觸為緣所生諸受非縛非
T05n0220_p0979b22║解。何以故？以味界乃至舌觸為緣所生諸受
T05n0220_p0979b23║無所有性，為味界乃至舌觸為緣所生諸受
T05n0220_p0979b24║自性故。　「身界非縛非解。何以故？以身界無
T05n0220_p0979b25║所有性，為身界自性故。觸界、身識界及身觸、
T05n0220_p0979b26║身觸為緣所生諸受非縛非解。何以故？以觸
T05n0220_p0979b27║界乃至身觸為緣所生諸受無所有性，為觸
T05n0220_p0979b28║界乃至身觸為緣所生諸受自性故。　「意界非
T05n0220_p0979b29║縛非解。何以故？以意界無所有性，為意界
T05n0220_p0979c01║自性故。法界、意識界及意觸、意觸為緣所生
T05n0220_p0979c02║諸受非縛非解。何以故？以法界乃至意觸為
T05n0220_p0979c03║緣所生諸受無所有性，為法界乃至意觸為
T05n0220_p0979c04║緣所生諸受自性故。　「地界非縛非解。何以故？
T05n0220_p0979c05║以地界無所有性，為地界自性故。水、火、風、空、
T05n0220_p0979c06║識界非縛非解。何以故？以水、火、風、空、識界無
T05n0220_p0979c07║所有性，為水、火、風、空、識界自性故。　「無明非縛
T05n0220_p0979c08║非解。何以故？以無明無所有性，為無明自性
T05n0220_p0979c09║故。行、識、名色、六處、觸、受、愛、取、有、生、老死愁歎
T05n0220_p0979c10║苦憂惱非縛非解。何以故？以行乃至老死
T05n0220_p0979c11║愁歎苦憂惱無所有性，為行乃至老死愁
T05n0220_p0979c12║歎苦憂惱自性故。　「布施波羅蜜多非縛非解。
T05n0220_p0979c13║何以故？以布施波羅蜜多無所有性，為布施
T05n0220_p0979c14║波羅蜜多自性故。淨戒、安忍、精進、靜慮、般若
T05n0220_p0979c15║波羅蜜多非縛非解。何以故？以淨戒乃至般
T05n0220_p0979c16║若波羅蜜多無所有性，為淨戒乃至般若波
T05n0220_p0979c17║羅蜜多自性故。　「內空非縛非解。何以故？以
T05n0220_p0979c18║內空無所有性，為內空自性故。外空、內外空、
T05n0220_p0979c19║空空、大空、勝義空、有為空、無為空、畢竟空、無際
T05n0220_p0979c20║空、散空、無變異空、本性空、自相空、共相空、一切
T05n0220_p0979c21║法空、不可得空、無性空、自性空、無性自性空非
T05n0220_p0979c22║縛非解。何以故？以外空乃至無性自性空無
T05n0220_p0979c23║所有性，為外空乃至無性自性空自性故。　「真
T05n0220_p0979c24║如非縛非解。何以故？以真如無所有性，為
T05n0220_p0979c25║真如自性故。法界、法性、不虛妄性、不變異性、
T05n0220_p0979c26║平等性、離生性、法定、法住、實際、虛空界、不思議
T05n0220_p0979c27║界非縛非解。何以故？以法界乃至不思議界
T05n0220_p0979c28║無所有性，為法界乃至不思議界自性故。　「苦
T05n0220_p0979c29║聖諦非縛非解。何以故？以苦聖諦無所有性，
T05n0220_p0980a01║為苦聖諦自性故。集、滅、道聖諦非縛非解。何
T05n0220_p0980a02║以故？以集、滅、道聖諦無所有性，為集、滅、道聖
T05n0220_p0980a03║諦自性故。　「四靜慮非縛非解。何以故？以四靜
T05n0220_p0980a04║慮無所有性，為四靜慮自性故。四無量、四無
T05n0220_p0980a05║色定非縛非解。何以故？以四無量、四無色定
T05n0220_p0980a06║無所有性，為四無量、四無色定自性故。　「八解
T05n0220_p0980a07║脫非縛非解。何以故？以八解脫無所有性，為
T05n0220_p0980a08║八解脫自性故。八勝處、九次第定、十遍處非
T05n0220_p0980a09║縛非解。何以故？以八勝處、九次第定、十遍處
T05n0220_p0980a10║無所有性，為八勝處、九次第定、十遍處自性
T05n0220_p0980a11║故。　「四念住非縛非解。何以故？以四念住無
T05n0220_p0980a12║所有性，為四念住自性故。四正斷、四神足、五
T05n0220_p0980a13║根、五力、七等覺支、八聖道支非縛非解。何以
T05n0220_p0980a14║故？以四正斷乃至八聖道支無所有性，為四
T05n0220_p0980a15║正斷乃至八聖道支自性故。　「空解脫門非縛
T05n0220_p0980a16║非解。何以故？以空解脫門無所有性，為空解
T05n0220_p0980a17║脫門自性故。無相、無願解脫門非縛非解。何
T05n0220_p0980a18║以故？以無相、無願解脫門無所有性，為無相、
T05n0220_p0980a19║無願解脫門自性故。菩薩十地非縛非解。何
T05n0220_p0980a20║以故？以菩薩十地無所有性，為菩薩十地自
T05n0220_p0980a21║性故。　「五眼非縛非解。何以故？以五眼無所有
T05n0220_p0980a22║性，為五眼自性故。六神通非縛非解。何以故？
T05n0220_p0980a23║以六神通無所有性，為六神通自性故。　「佛十
T05n0220_p0980a24║力非縛非解。何以故？以佛十力無所有性，為
T05n0220_p0980a25║佛十力自性故。四無所畏、四無礙解、大慈、大
T05n0220_p0980a26║悲、大喜、大捨、十八佛不共法非縛非解。何以
T05n0220_p0980a27║故？以四無所畏乃至十八佛不共法無所有
T05n0220_p0980a28║性，為四無所畏乃至十八佛不共法自性故。
T05n0220_p0980a29║「無忘失法非縛非解。何以故？以無忘失法無
T05n0220_p0980b01║所有性，為無忘失法自性故。恒住捨性非縛
T05n0220_p0980b02║非解。何以故？以恒住捨性無所有性，為恒
T05n0220_p0980b03║住捨性自性故。　「一切智非縛非解。何以故？以
T05n0220_p0980b04║一切智無所有性，為一切智自性故。道相智、
T05n0220_p0980b05║一切相智非縛非解。何以故？以道相智、一切
T05n0220_p0980b06║相智無所有性，為道相智、一切相智自性故。
T05n0220_p0980b07║「一切陀羅尼門非縛非解。何以故？以一切陀
T05n0220_p0980b08║羅尼門無所有性，為一切陀羅尼門自性故。
T05n0220_p0980b09║一切三摩地門非縛非解。何以故？以一切三
T05n0220_p0980b10║摩地門無所有性，為一切三摩地門自性故。
T05n0220_p0980b11║「預流果非縛非解。何以故？以預流果無所有
T05n0220_p0980b12║性，為預流果自性故。一來、不還、阿羅漢果非
T05n0220_p0980b13║縛非解。何以故？以一來、不還、阿羅漢果無所
T05n0220_p0980b14║有性，為一來、不還、阿羅漢果自性故。　「獨覺菩
T05n0220_p0980b15║提非縛非解。何以故？以獨覺菩提無所有性，
T05n0220_p0980b16║為獨覺菩提自性故。　「一切菩薩摩訶薩行非
T05n0220_p0980b17║縛非解。何以故？以一切菩薩摩訶薩行無所
T05n0220_p0980b18║有性，為一切菩薩摩訶薩行自性故。　「諸佛無
T05n0220_p0980b19║上正等菩提非縛非解。何以故？以諸佛無上
T05n0220_p0980b20║正等菩提無所有性，為諸佛無上正等菩提
T05n0220_p0980b21║自性故。
T05n0220_p0980b22║「復次，善現！色前際非縛非解。何以故？色前
T05n0220_p0980b23║際無所有性，為色前際自性故。受、想、行、識前
T05n0220_p0980b24║際非縛非解。何以故？受、想、行、識前際無所有
T05n0220_p0980b25║性，為受、想、行、識前際自性故。　「眼處前際非縛
T05n0220_p0980b26║非解。何以故？眼處前際無所有性，為眼處
T05n0220_p0980b27║前際自性故。耳、鼻、舌、身、意處前際非縛非解。
T05n0220_p0980b28║何以故？耳、鼻、舌、身、意處前際無所有性，為耳、
T05n0220_p0980b29║鼻、舌、身、意處前際自性故。　「色處前際非縛非
T05n0220_p0980c01║解。何以故？色處前際無所有性，為色處前際
T05n0220_p0980c02║自性故。聲、香、味、觸、法處前際非縛非解。何以
T05n0220_p0980c03║故？聲、香、味、觸、法處前際無所有性，為聲、香、味、
T05n0220_p0980c04║觸、法處前際自性故。　「眼界前際非縛非解。何
T05n0220_p0980c05║以故？眼界前際無所有性，為眼界前際自性
T05n0220_p0980c06║故。色界、眼識界及眼觸、眼觸為緣所生諸受
T05n0220_p0980c07║前際非縛非解。何以故？色界乃至眼觸為緣
T05n0220_p0980c08║所生諸受前際無所有性，為色界乃至眼觸
T05n0220_p0980c09║為緣所生諸受前際自性故。　「耳界前際非縛
T05n0220_p0980c10║非解。何以故？耳界前際無所有性，為耳界
T05n0220_p0980c11║前際自性故。聲界、耳識界及耳觸、耳觸為緣
T05n0220_p0980c12║所生諸受前際非縛非解。何以故？聲界乃至
T05n0220_p0980c13║耳觸為緣所生諸受前際無所有性，為聲界
T05n0220_p0980c14║乃至耳觸為緣所生諸受前際自性故。　「鼻界
T05n0220_p0980c15║前際非縛非解。何以故？鼻界前際無所有性，
T05n0220_p0980c16║為鼻界前際自性故。香界、鼻識界及鼻觸、鼻
T05n0220_p0980c17║觸為緣所生諸受前際非縛非解。何以故？香
T05n0220_p0980c18║界乃至鼻觸為緣所生諸受前際無所有性，
T05n0220_p0980c19║為香界乃至鼻觸為緣所生諸受前際自性
T05n0220_p0980c20║故。　「舌界前際非縛非解。何以故？舌界前際
T05n0220_p0980c21║無所有性，為舌界前際自性故。味界、舌識界
T05n0220_p0980c22║及舌觸、舌觸為緣所生諸受前際非縛非解。
T05n0220_p0980c23║何以故？味界乃至舌觸為緣所生諸受前際
T05n0220_p0980c24║無所有性，為味界乃至舌觸為緣所生諸受
T05n0220_p0980c25║前際自性故。　「身界前際非縛非解。何以故？身
T05n0220_p0980c26║界前際無所有性，為身界前際自性故。觸界、
T05n0220_p0980c27║身識界及身觸、身觸為緣所生諸受前際非縛
T05n0220_p0980c28║非解。何以故？觸界乃至身觸為緣所生諸受
T05n0220_p0980c29║前際無所有性，為觸界乃至身觸為緣所生
T05n0220_p0981a01║諸受前際自性故。　「意界前際非縛非解。何以
T05n0220_p0981a02║故？意界前際無所有性，為意界前際自性故。
T05n0220_p0981a03║法界、意識界及意觸、意觸為緣所生諸受前際
T05n0220_p0981a04║非縛非解。何以故？法界乃至意觸為緣所生
T05n0220_p0981a05║諸受前際無所有性，為法界乃至意觸為緣
T05n0220_p0981a06║所生諸受前際自性故。　「地界前際非縛非解。
T05n0220_p0981a07║何以故？地界前際無所有性，為地界前際自
T05n0220_p0981a08║性故。水、火、風、空、識界前際非縛非解。何以故？
T05n0220_p0981a09║水、火、風、空、識界前際無所有性，為水、火、風、空、
T05n0220_p0981a10║識界前際自性故。　「無明前際非縛非解。何以
T05n0220_p0981a11║故？無明前際無所有性，為無明前際自性故。
T05n0220_p0981a12║行、識、名色、六處、觸、受、愛、取、有、生、老死愁歎苦憂
T05n0220_p0981a13║惱前際非縛非解。何以故？行乃至老死愁歎
T05n0220_p0981a14║苦憂惱前際無所有性，為行乃至老死愁歎
T05n0220_p0981a15║苦憂惱前際自性故。　「布施波羅蜜多前際非
T05n0220_p0981a16║縛非解。何以故？布施波羅蜜多前際無所有
T05n0220_p0981a17║性，為布施波羅蜜多前際自性故。淨戒、安忍、
T05n0220_p0981a18║精進、靜慮、般若波羅蜜多前際非縛非解。何
T05n0220_p0981a19║以故？淨戒乃至般若波羅蜜多前際無所有
T05n0220_p0981a20║性，為淨戒乃至般若波羅蜜多前際自性故。
T05n0220_p0981a21║「內空前際非縛非解。何以故？內空前際無所
T05n0220_p0981a22║有性，為內空前際自性故。外空、內外空、空空、
T05n0220_p0981a23║大空、勝義空、有為空、無為空、畢竟空、無際空、散
T05n0220_p0981a24║空、無變異空、本性空、自相空、共相空、一切法空、
T05n0220_p0981a25║不可得空、無性空、自性空、無性自性空前際非
T05n0220_p0981a26║縛非解。何以故？外空乃至無性自性空前際
T05n0220_p0981a27║無所有性，為外空乃至無性自性空前際自
T05n0220_p0981a28║性故。　「真如前際非縛非解。何以故？真如前
T05n0220_p0981a29║際無所有性，為真如前際自性故。法界、法性、
T05n0220_p0981b01║不虛妄性、不變異性、平等性、離生性、法定、法住、
T05n0220_p0981b02║實際、虛空界、不思議界前際非縛非解。何以
T05n0220_p0981b03║故？法界乃至不思議界前際無所有性，為法
T05n0220_p0981b04║界乃至不思議界前際自性故。　「苦聖諦前
T05n0220_p0981b05║際非縛非解。何以故？苦聖諦前際無所有
T05n0220_p0981b06║性，為苦聖諦前際自性故。集、滅、道聖諦
T05n0220_p0981b07║前際非縛非解。何以故？集、滅、道聖諦前際
T05n0220_p0981b08║無所有性，為集、滅、道聖諦前際自性故。　「四
T05n0220_p0981b09║靜慮前際非縛非解。何以故？四靜慮前際
T05n0220_p0981b10║無所有性，為四靜慮前際自性故。四無量、
T05n0220_p0981b11║四無色定前際非縛非解。何以故？四無量、
T05n0220_p0981b12║四無色定前際無所有性，為四無量、四無
T05n0220_p0981b13║色定前際自性故。　「八解脫前際非縛非解。何
T05n0220_p0981b14║以故？八解脫前際無所有性，為八解脫前
T05n0220_p0981b15║際自性故。八勝處、九次第定、十遍處前際非
T05n0220_p0981b16║縛非解。何以故？八勝處、九次第定、十遍處
T05n0220_p0981b17║前際無所有性，為八勝處、九次第定、十遍
T05n0220_p0981b18║處前際自性故。　「四念住前際非縛非解。何
T05n0220_p0981b19║以故？四念住前際無所有性，為四念住前
T05n0220_p0981b20║際自性故。四正斷、四神足、五根、五力、七等
T05n0220_p0981b21║覺支、八聖道支前際非縛非解。何以故？四
T05n0220_p0981b22║正斷乃至八聖道支前際無所有性，為四正
T05n0220_p0981b23║斷乃至八聖道支前際自性故。　「空解脫門前
T05n0220_p0981b24║際非縛非解。何以故？空解脫門前際無所
T05n0220_p0981b25║有性，為空解脫門前際自性故。無相、無願
T05n0220_p0981b26║解脫門前際非縛非解。何以故？無相、無願解
T05n0220_p0981b27║脫門前際無所有性，為無相、無願解脫門前
T05n0220_p0981b28║際自性故。　「菩薩十地前際非縛非解。何以故？
T05n0220_p0981b29║菩薩十地前際無所有性，為菩薩十地前際
T05n0220_p0981c01║自性故。　「五眼前際非縛非解。何以故？五眼
T05n0220_p0981c02║前際無所有性，為五眼前際自性故。六神通
T05n0220_p0981c03║前際非縛非解。何以故？六神通前際無所有
T05n0220_p0981c04║性，為六神通前際自性故。　「佛十力前際非縛
T05n0220_p0981c05║非解。何以故？佛十力前際無所有性，為佛
T05n0220_p0981c06║十力前際自性故。四無所畏、四無礙解、大慈、
T05n0220_p0981c07║大悲、大喜、大捨、十八佛不共法前際非縛非
T05n0220_p0981c08║解。何以故？四無所畏乃至十八佛不共法前
T05n0220_p0981c09║際無所有性，為四無所畏乃至十八佛不共
T05n0220_p0981c10║法前際自性故。　「無忘失法前際非縛非解。何
T05n0220_p0981c11║以故？無忘失法前際無所有性，為無忘失法
T05n0220_p0981c12║前際自性故。恒住捨性前際非縛非解。何以
T05n0220_p0981c13║故？恒住捨性前際無所有性，為恒住捨性前
T05n0220_p0981c14║際自性故。　「一切智前際非縛非解。何以故？一
T05n0220_p0981c15║切智前際無所有性，為一切智前際自性故。
T05n0220_p0981c16║道相智、一切相智前際非縛非解。何以故？道
T05n0220_p0981c17║相智、一切相智前際無所有性，為道相智、一
T05n0220_p0981c18║切相智前際自性故。　「一切陀羅尼門前際非
T05n0220_p0981c19║縛非解。何以故？一切陀羅尼門前際無所有
T05n0220_p0981c20║性，為一切陀羅尼門前際自性故。一切三摩
T05n0220_p0981c21║地門前際非縛非解。何以故？一切三摩地門
T05n0220_p0981c22║前際無所有性，為一切三摩地門前際自性
T05n0220_p0981c23║故。　「預流果前際非縛非解。何以故？預流果
T05n0220_p0981c24║前際無所有性，為預流果前際自性故。一來、
T05n0220_p0981c25║不還、阿羅漢果前際非縛非解。何以故？一來、
T05n0220_p0981c26║不還、阿羅漢果前際無所有性，為一來、不還、
T05n0220_p0981c27║阿羅漢果前際自性故。　「獨覺菩提前際非縛
T05n0220_p0981c28║非解。何以故？獨覺菩提前際無所有性，為
T05n0220_p0981c29║獨覺菩提前際自性故。　「一切菩薩摩訶薩行
T05n0220_p0982a01║前際非縛非解。何以故？一切菩薩摩訶薩行
T05n0220_p0982a02║前際無所有性，為一切菩薩摩訶薩行前際
T05n0220_p0982a03║自性故。　「諸佛無上正等菩提前際非縛非解。
T05n0220_p0982a04║何以故？諸佛無上正等菩提前際無所有性，
T05n0220_p0982a05║為諸佛無上正等菩提前際自性故。
T05n0220_p0982a06║「復次，善現！色後際非縛非解。何以故？色後
T05n0220_p0982a07║際無所有性，為色後際自性故。受、想、行、識後
T05n0220_p0982a08║際非縛非解。何以故？受、想、行、識後際無所有
T05n0220_p0982a09║性，為受、想、行、識後際自性故。　「眼處後際非縛
T05n0220_p0982a10║非解。何以故？眼處後際無所有性，為眼處
T05n0220_p0982a11║後際自性故。耳、鼻、舌、身、意處後際非縛非解。
T05n0220_p0982a12║何以故？耳、鼻、舌、身、意處後際無所有性，為耳、
T05n0220_p0982a13║鼻、舌、身、意處後際自性故。　「色處後際非縛非
T05n0220_p0982a14║解。何以故？色處後際無所有性，為色處後
T05n0220_p0982a15║際自性故。聲、香、味、觸、法處後際非縛非解。何
T05n0220_p0982a16║以故？聲、香、味、觸、法處後際無所有性，為聲、香、
T05n0220_p0982a17║味、觸、法處後際自性故。　「眼界後際非縛非解。
T05n0220_p0982a18║何以故？眼界後際無所有性，為眼界後際自
T05n0220_p0982a19║性故。色界、眼識界及眼觸、眼觸為緣所生諸
T05n0220_p0982a20║受後際非縛非解。何以故？色界乃至眼觸為
T05n0220_p0982a21║緣所生諸受後際無所有性，為色界乃至眼
T05n0220_p0982a22║觸為緣所生諸受後際自性故。　「耳界後際非
T05n0220_p0982a23║縛非解。何以故？耳界後際無所有性，為耳
T05n0220_p0982a24║界後際自性故。聲界、耳識界及耳觸、耳觸為
T05n0220_p0982a25║緣所生諸受後際非縛非解。何以故？聲界乃
T05n0220_p0982a26║至耳觸為緣所生諸受後際無所有性，為聲
T05n0220_p0982a27║界乃至耳觸為緣所生諸受後際自性故。　「鼻
T05n0220_p0982a28║界後際非縛非解。何以故？鼻界後際無所有
T05n0220_p0982a29║性，為鼻界後際自性故。香界、鼻識界及鼻觸、
T05n0220_p0982b01║鼻觸為緣所生諸受後際非縛非解。何以故？
T05n0220_p0982b02║香界乃至鼻觸為緣所生諸受後際無所有
T05n0220_p0982b03║性，為香界乃至鼻觸為緣所生諸受後際自
T05n0220_p0982b04║性故。　「舌界後際非縛非解。何以故？舌界後
T05n0220_p0982b05║際無所有性，為舌界後際自性故。味界、舌識
T05n0220_p0982b06║界及舌觸、舌觸為緣所生諸受後際非縛非
T05n0220_p0982b07║解。何以故？味界乃至舌觸為緣所生諸受後
T05n0220_p0982b08║際無所有性，為味界乃至舌觸為緣所生諸
T05n0220_p0982b09║受後際自性故。　「身界後際非縛非解。何以故？
T05n0220_p0982b10║身界後際無所有性，為身界後際自性故。觸
T05n0220_p0982b11║界、身識界及身觸、身觸為緣所生諸受後際非
T05n0220_p0982b12║縛非解。何以故？觸界乃至身觸為緣所生諸
T05n0220_p0982b13║受後際無所有性，為觸界乃至身觸為緣所
T05n0220_p0982b14║生諸受後際自性故。　「意界後際非縛非解。何
T05n0220_p0982b15║以故？意界後際無所有性，為意界後際自性
T05n0220_p0982b16║故。法界、意識界及意觸、意觸為緣所生諸受
T05n0220_p0982b17║後際非縛非解。何以故？法界乃至意觸為緣
T05n0220_p0982b18║所生諸受後際無所有性，為法界乃至意觸
T05n0220_p0982b19║為緣所生諸受後際自性故。　「地界後際非縛
T05n0220_p0982b20║非解。何以故？地界後際無所有性，為地界
T05n0220_p0982b21║後際自性故。水、火、風、空、識界後際非縛非解。
T05n0220_p0982b22║何以故？水、火、風、空、識界後際無所有性，為水、
T05n0220_p0982b23║火、風、空、識界後際自性故。　「無明後際非縛非
T05n0220_p0982b24║解。何以故？無明後際無所有性，為無明後
T05n0220_p0982b25║際自性故。行、識、名色、六處、觸、受、愛、取、有、生、老
T05n0220_p0982b26║死愁歎苦憂惱後際非縛非解。何以故？行乃
T05n0220_p0982b27║至老死愁歎苦憂惱後際無所有性，為行乃
T05n0220_p0982b28║至老死愁歎苦憂惱後際自性故。　「布施波羅
T05n0220_p0982b29║蜜多後際非縛非解。何以故？布施波羅蜜多
T05n0220_p0982c01║後際無所有性，為布施波羅蜜多後際自性
T05n0220_p0982c02║故。淨戒、安忍、精進、靜慮、般若波羅蜜多後際
T05n0220_p0982c03║非縛非解。何以故？淨戒乃至般若波羅蜜多
T05n0220_p0982c04║後際無所有性，為淨戒乃至般若波羅蜜多
T05n0220_p0982c05║後際自性故。　「內空後際非縛非解。何以故？內
T05n0220_p0982c06║空後際無所有性，為內空後際自性故。外空、
T05n0220_p0982c07║內外空、空空、大空、勝義空、有為空、無為空、畢竟
T05n0220_p0982c08║空、無際空、散空、無變異空、本性空、自相空、共相
T05n0220_p0982c09║空、一切法空、不可得空、無性空、自性空、無性自
T05n0220_p0982c10║性空後際非縛非解。何以故？外空乃至無性
T05n0220_p0982c11║自性空後際無所有性，為外空乃至無性自
T05n0220_p0982c12║性空後際自性故。　「真如後際非縛非解。何以
T05n0220_p0982c13║故？真如後際無所有性，為真如後際自性故。
T05n0220_p0982c14║法界、法性、不虛妄性、不變異性、平等性、離生性、
T05n0220_p0982c15║法定、法住、實際、虛空界、不思議界後際非縛非
T05n0220_p0982c16║解。何以故？法界乃至不思議界後際無所有
T05n0220_p0982c17║性，為法界乃至不思議界後際自性故。　「苦聖
T05n0220_p0982c18║諦後際非縛非解。何以故？苦聖諦後際無所
T05n0220_p0982c19║有性，為苦聖諦後際自性故。集、滅、道聖諦後
T05n0220_p0982c20║際非縛非解。何以故？集、滅、道聖諦後際無所
T05n0220_p0982c21║有性，為集、滅、道聖諦後際自性故。　「四靜慮後
T05n0220_p0982c22║際非縛非解。何以故？四靜慮後際無所有性，
T05n0220_p0982c23║為四靜慮後際自性故。四無量、四無色定後
T05n0220_p0982c24║際非縛非解。何以故？四無量、四無色定後際
T05n0220_p0982c25║無所有性，為四無量、四無色定後際自性故。
T05n0220_p0982c26║「八解脫後際非縛非解。何以故？八解脫後際
T05n0220_p0982c27║無所有性，為八解脫後際自性故。八勝處、九
T05n0220_p0982c28║次第定、十遍處後際非縛非解。何以故？八勝
T05n0220_p0982c29║處、九次第定、十遍處後際無所有性，為八勝
T05n0220_p0983a01║處、九次第定、十遍處後際自性故。　「四念住後
T05n0220_p0983a02║際非縛非解。何以故？四念住後際無所有性，
T05n0220_p0983a03║為四念住後際自性故。四正斷、四神足、五根、
T05n0220_p0983a04║五力、七等覺支、八聖道支後際非縛非解。何
T05n0220_p0983a05║以故？四正斷乃至八聖道支後際無所有性，
T05n0220_p0983a06║為四正斷乃至八聖道支後際自性故。　「空解
T05n0220_p0983a07║脫門後際非縛非解。何以故？空解脫門後際
T05n0220_p0983a08║無所有性，為空解脫門後際自性故。無相、無
T05n0220_p0983a09║願解脫門後際非縛非解。何以故？無相、無願
T05n0220_p0983a10║解脫門後際無所有性，為無相、無願解脫門
T05n0220_p0983a11║後際自性故。　「菩薩十地後際非縛非解。何以
T05n0220_p0983a12║故？菩薩十地後際無所有性，為菩薩十地後
T05n0220_p0983a13║際自性故。　「五眼後際非縛非解。何以故？五
T05n0220_p0983a14║眼後際無所有性，為五眼後際自性故。六神
T05n0220_p0983a15║通後際非縛非解。何以故？六神通後際無所
T05n0220_p0983a16║有性，為六神通後際自性故。　「佛十力後際非
T05n0220_p0983a17║縛非解。何以故？佛十力後際無所有性，為
T05n0220_p0983a18║佛十力後際自性故。四無所畏、四無礙解、大
T05n0220_p0983a19║慈、大悲、大喜、大捨、十八佛不共法後際非縛非
T05n0220_p0983a20║解。何以故？四無所畏乃至十八佛不共法後
T05n0220_p0983a21║際無所有性，為四無所畏乃至十八佛不共
T05n0220_p0983a22║法後際自性故。　「無忘失法後際非縛非解。何
T05n0220_p0983a23║以故？無忘失法後際無所有性，為無忘失法
T05n0220_p0983a24║後際自性故。恒住捨性後際非縛非解。何以
T05n0220_p0983a25║故？恒住捨性後際無所有性，為恒住捨性後
T05n0220_p0983a26║際自性故。　「一切智後際非縛非解。何以故？一
T05n0220_p0983a27║切智後際無所有性，為一切智後際自性故。
T05n0220_p0983a28║道相智、一切相智後際非縛非解。何以故？道
T05n0220_p0983a29║相智、一切相智後際無所有性，為道相智、一
T05n0220_p0983b01║切相智後際自性故。　「一切陀羅尼門後際非
T05n0220_p0983b02║縛非解。何以故？一切陀羅尼門後際無所有
T05n0220_p0983b03║性，為一切陀羅尼門後際自性故。一切三摩
T05n0220_p0983b04║地門後際非縛非解。何以故？一切三摩地門
T05n0220_p0983b05║後際無所有性，為一切三摩地門後際自性
T05n0220_p0983b06║故。　「預流果後際非縛非解。何以故？預流果
T05n0220_p0983b07║後際無所有性，為預流果後際自性故。一來、
T05n0220_p0983b08║不還、阿羅漢果後際非縛非解。何以故？一來、
T05n0220_p0983b09║不還、阿羅漢果後際無所有性，為一來、不還、
T05n0220_p0983b10║阿羅漢果後際自性故。　「獨覺菩提後際非縛
T05n0220_p0983b11║非解。何以故？獨覺菩提後際無所有性，為
T05n0220_p0983b12║獨覺菩提後際自性故。　「一切菩薩摩訶薩行
T05n0220_p0983b13║後際非縛非解。何以故？一切菩薩摩訶薩行
T05n0220_p0983b14║後際無所有性，為一切菩薩摩訶薩行後際
T05n0220_p0983b15║自性故。　「諸佛無上正等菩提後際非縛非解。
T05n0220_p0983b16║何以故？諸佛無上正等菩提後際無所有性，
T05n0220_p0983b17║為諸佛無上正等菩提後際自性故。
T05n0220_p0983b18║「復次，善現！色中際非縛非解。何以故？色中際
T05n0220_p0983b19║無所有性，為色中際自性故。受、想、行、識中際
T05n0220_p0983b20║非縛非解。何以故？受、想、行、識中際無所有性，
T05n0220_p0983b21║為受、想、行、識中際自性故。　「眼處中際非縛非
T05n0220_p0983b22║解。何以故？眼處中際無所有性，為眼處中
T05n0220_p0983b23║際自性故。耳、鼻、舌、身、意處中際非縛非解。何
T05n0220_p0983b24║以故？耳、鼻、舌、身、意處中際無所有性，為耳、鼻、
T05n0220_p0983b25║舌、身、意處中際自性故。　「色處中際非縛非解。
T05n0220_p0983b26║何以故？色處中際無所有性，為色處中際自
T05n0220_p0983b27║性故。聲、香、味、觸、法處中際非縛非解。何以故？
T05n0220_p0983b28║聲、香、味、觸、法處中際無所有性，為聲、香、味、觸、
T05n0220_p0983b29║法處中際自性故。　「眼界中際非縛非解。何以
T05n0220_p0983c01║故？眼界中際無所有性，為眼界中際自性故。
T05n0220_p0983c02║色界、眼識界及眼觸、眼觸為緣所生諸受中際
T05n0220_p0983c03║非縛非解。何以故？色界乃至眼觸為緣所生
T05n0220_p0983c04║諸受中際無所有性，為色界乃至眼觸為緣
T05n0220_p0983c05║所生諸受中際自性故。　「耳界中際非縛非解。
T05n0220_p0983c06║何以故？耳界中際無所有性，為耳界中際自
T05n0220_p0983c07║性故。聲界、耳識界及耳觸、耳觸為緣所生諸
T05n0220_p0983c08║受中際非縛非解。何以故？聲界乃至耳觸為
T05n0220_p0983c09║緣所生諸受中際無所有性，為聲界乃至耳
T05n0220_p0983c10║觸為緣所生諸受中際自性故。　「鼻界中際非
T05n0220_p0983c11║縛非解。何以故？鼻界中際無所有性，為鼻界
T05n0220_p0983c12║中際自性故。香界、鼻識界及鼻觸、鼻觸為緣所
T05n0220_p0983c13║生諸受中際非縛非解。何以故？香界乃至鼻
T05n0220_p0983c14║觸為緣所生諸受中際無所有性，為香界乃
T05n0220_p0983c15║至鼻觸為緣所生諸受中際自性故。　「舌界中
T05n0220_p0983c16║際非縛非解。何以故？舌界中際無所有性，為
T05n0220_p0983c17║舌界中際自性故。味界、舌識界及舌觸、舌觸
T05n0220_p0983c18║為緣所生諸受中際非縛非解。何以故？味界
T05n0220_p0983c19║乃至舌觸為緣所生諸受中際無所有性，為
T05n0220_p0983c20║味界乃至舌觸為緣所生諸受中際自性故。
T05n0220_p0983c21║「身界中際非縛非解。何以故？身界中際無所
T05n0220_p0983c22║有性，為身界中際自性故。觸界、身識界及身
T05n0220_p0983c23║觸、身觸為緣所生諸受中際非縛非解。何以
T05n0220_p0983c24║故？觸界乃至身觸為緣所生諸受中際無所
T05n0220_p0983c25║有性，為觸界乃至身觸為緣所生諸受中際
T05n0220_p0983c26║自性故。　「意界中際非縛非解。何以故？意界
T05n0220_p0983c27║中際無所有性，為意界中際自性故。法界、意
T05n0220_p0983c28║識界及意觸、意觸為緣所生諸受中際非縛非
T05n0220_p0983c29║解。何以故？法界乃至意觸為緣所生諸受中
T05n0220_p0984a01║際無所有性，為法界乃至意觸為緣所生諸
T05n0220_p0984a02║受中際自性故。　「地界中際非縛非解。何以故？
T05n0220_p0984a03║地界中際無所有性，為地界中際自性故。水、
T05n0220_p0984a04║火、風、空、識界中際非縛非解。何以故？水、火、風、
T05n0220_p0984a05║空、識界中際無所有性，為水、火、風、空、識界中
T05n0220_p0984a06║際自性故。　「無明中際非縛非解。何以故？無
T05n0220_p0984a07║明中際無所有性，為無明中際自性故。行、識、
T05n0220_p0984a08║名色、六處、觸、受、愛、取、有、生、老死愁歎苦憂惱中
T05n0220_p0984a09║際非縛非解。何以故？行乃至老死愁歎苦憂
T05n0220_p0984a10║惱中際無所有性，為行乃至老死愁歎苦憂
T05n0220_p0984a11║惱中際自性故。
T05n0220_p0984a12║大般若波羅蜜多經卷第一百八十二