【經文資訊】大正新脩大藏經 第五冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.28 普及版
# Taisho Tripitaka Vol. 5, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.28, Normalized Version
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T05n0220_p0928b09║
T05n0220_p0928b10║
T05n0220_p0928b11║大般若波羅蜜多經卷第一百七
T05n0220_p0928b12║十三
T05n0220_p0928b13║
T05n0220_p0928b14║　　　　三藏法師玄奘奉　詔譯
T05n0220_p0928b15║初分讚般若品第三十二之二
T05n0220_p0928b16║「復次，舍利子！菩薩摩訶薩不為引發八解脫
T05n0220_p0928b17║故，應引發般若波羅蜜多；不為引發八勝處、
T05n0220_p0928b18║九次第定、十遍處故，應引發般若波羅蜜多。」
T05n0220_p0928b19║「世尊！云何菩薩摩訶薩不為引發八解脫故，
T05n0220_p0928b20║應引發般若波羅蜜多？不為引發八勝處、九
T05n0220_p0928b21║次第定、十遍處故，應引發般若波羅蜜多？」　「舍
T05n0220_p0928b22║利子！以八解脫無作無止、無生無滅、無成
T05n0220_p0928b23║無壞、無得無捨、無自性故，菩薩摩訶薩不為
T05n0220_p0928b24║引發八解脫故，應引發般若波羅蜜多；以八
T05n0220_p0928b25║勝處、九次第定、十遍處無作無止、無生無滅、無
T05n0220_p0928b26║成無壞、無得無捨、無自性故，菩薩摩訶薩不
T05n0220_p0928b27║為引發八勝處、九次第定、十遍處故，應引發般
T05n0220_p0928b28║若波羅蜜多。　「復次，舍利子！菩薩摩訶薩不為
T05n0220_p0928b29║引發四念住故，應引發般若波羅蜜多；不為
T05n0220_p0928c01║引發四正斷、四神足、五根、五力、七等覺支、八聖
T05n0220_p0928c02║道支故，應引發般若波羅蜜多。」　「世尊！云何菩
T05n0220_p0928c03║薩摩訶薩不為引發四念住故，應引發般若波
T05n0220_p0928c04║羅蜜多？不為引發四正斷、四神足、五根、五力、
T05n0220_p0928c05║七等覺支、八聖道支故，應引發般若波羅蜜
T05n0220_p0928c06║多？」　「舍利子！以四念住無作無止、無生無滅、無
T05n0220_p0928c07║成無壞、無得無捨、無自性故，菩薩摩訶薩不
T05n0220_p0928c08║為引發四念住故，應引發般若波羅蜜多；以
T05n0220_p0928c09║四正斷乃至八聖道支無作無止、無生無滅、無
T05n0220_p0928c10║成無壞、無得無捨、無自性故，菩薩摩訶薩不
T05n0220_p0928c11║為引發四正斷乃至八聖道支故，應引發般若
T05n0220_p0928c12║波羅蜜多。　「復次，舍利子！菩薩摩訶薩不為引
T05n0220_p0928c13║發空解脫門故，應引發般若波羅蜜多；不為
T05n0220_p0928c14║引發無相、無願解脫門故，應引發般若波羅蜜
T05n0220_p0928c15║多。」　「世尊！云何菩薩摩訶薩不為引發空解
T05n0220_p0928c16║脫門故，應引發般若波羅蜜多？不為引發無
T05n0220_p0928c17║相、無願解脫門故，應引發般若波羅蜜多？」　「舍
T05n0220_p0928c18║利子！以空解脫門無作無止、無生無滅、無成
T05n0220_p0928c19║無壞、無得無捨、無自性故，菩薩摩訶薩不為
T05n0220_p0928c20║引發空解脫門故，應引發般若波羅蜜多；以
T05n0220_p0928c21║無相、無願解脫門無作無止、無生無滅、無成無
T05n0220_p0928c22║壞、無得無捨、無自性故，菩薩摩訶薩不為引
T05n0220_p0928c23║發無相、無願解脫門故，應引發般若波羅蜜
T05n0220_p0928c24║多。
T05n0220_p0928c25║「復次，舍利子！菩薩摩訶薩不為引發五眼故，
T05n0220_p0928c26║應引發般若波羅蜜多；不為引發六神通故，
T05n0220_p0928c27║應引發般若波羅蜜多。」　「世尊！云何菩薩摩訶
T05n0220_p0928c28║薩不為引發五眼故，應引發般若波羅蜜多？
T05n0220_p0928c29║不為引發六神通故，應引發般若波羅蜜多？」
T05n0220_p0929a01║「舍利子！以五眼無作無止、無生無滅、無成無
T05n0220_p0929a02║壞、無得無捨、無自性故，菩薩摩訶薩不為引
T05n0220_p0929a03║發五眼故，應引發般若波羅蜜多；以六神通
T05n0220_p0929a04║無作無止、無生無滅、無成無壞、無得無捨、無自
T05n0220_p0929a05║性故，菩薩摩訶薩不為引發六神通故，應引
T05n0220_p0929a06║發般若波羅蜜多。　「復次，舍利子！菩薩摩訶薩
T05n0220_p0929a07║不為引發佛十力故，應引發般若波羅蜜多；
T05n0220_p0929a08║不為引發四無所畏、四無礙解、大慈、大悲、大喜、
T05n0220_p0929a09║大捨、十八佛不共法故，應引發般若波羅蜜
T05n0220_p0929a10║多。」　「世尊！云何菩薩摩訶薩不為引發佛十力
T05n0220_p0929a11║故，應引發般若波羅蜜多？不為引發四無所
T05n0220_p0929a12║畏、四無礙解、大慈、大悲、大喜、大捨、十八佛不共
T05n0220_p0929a13║法故，應引發般若波羅蜜多？」　「舍利子！以佛十
T05n0220_p0929a14║力無作無止、無生無滅、無成無壞、無得無捨、無
T05n0220_p0929a15║自性故，菩薩摩訶薩不為引發佛十力故，應
T05n0220_p0929a16║引發般若波羅蜜多；以四無所畏乃至十八
T05n0220_p0929a17║佛不共法無作無止、無生無滅、無成無壞、無得
T05n0220_p0929a18║無捨、無自性故，菩薩摩訶薩不為引發四無
T05n0220_p0929a19║所畏乃至十八佛不共法故，應引發般若波羅
T05n0220_p0929a20║蜜多。　「復次，舍利子！菩薩摩訶薩不為引發無
T05n0220_p0929a21║忘失法故，應引發般若波羅蜜多；不為引發
T05n0220_p0929a22║恒住捨性故，應引發般若波羅蜜多。」　「世尊！云
T05n0220_p0929a23║何菩薩摩訶薩不為引發無忘失法故，應引發
T05n0220_p0929a24║般若波羅蜜多？不為引發恒住捨性故，應引
T05n0220_p0929a25║發般若波羅蜜多？」　「舍利子！以無忘失法無作
T05n0220_p0929a26║無止、無生無滅、無成無壞、無得無捨、無自性
T05n0220_p0929a27║故，菩薩摩訶薩不為引發無忘失法故，應引
T05n0220_p0929a28║發般若波羅蜜多；以恒住捨性無作無止、無
T05n0220_p0929a29║生無滅、無成無壞、無得無捨、無自性故，菩薩
T05n0220_p0929a30║摩訶薩不為引發恒住捨性故，應引發般若波
T05n0220_p0929b01║羅蜜多。
T05n0220_p0929b02║「復次，舍利子！菩薩摩訶薩不為引發一切智
T05n0220_p0929b03║故，應引發般若波羅蜜多；不為引發道相智、
T05n0220_p0929b04║一切相智故，應引發般若波羅蜜多。」　「世尊！云
T05n0220_p0929b05║何菩薩摩訶薩不為引發一切智故，應引發般
T05n0220_p0929b06║若波羅蜜多？不為引發道相智、一切相智故，
T05n0220_p0929b07║應引發般若波羅蜜多？」　「舍利子！以一切智無
T05n0220_p0929b08║作無止、無生無滅、無成無壞、無得無捨、無自性
T05n0220_p0929b09║故，菩薩摩訶薩不為引發一切智故，應引發
T05n0220_p0929b10║般若波羅蜜多；以道相智、一切相智無作無
T05n0220_p0929b11║止、無生無滅、無成無壞、無得無捨、無自性故，
T05n0220_p0929b12║菩薩摩訶薩不為引發道相智、一切相智故，應
T05n0220_p0929b13║引發般若波羅蜜多。　「復次，舍利子！菩薩摩訶
T05n0220_p0929b14║薩不為引發一切陀羅尼門故，應引發般若波
T05n0220_p0929b15║羅蜜多；不為引發一切三摩地門故，應引發
T05n0220_p0929b16║般若波羅蜜多。」　「世尊！云何菩薩摩訶薩不為
T05n0220_p0929b17║引發一切陀羅尼門故，應引發般若波羅蜜
T05n0220_p0929b18║多？不為引發一切三摩地門故，應引發般若
T05n0220_p0929b19║波羅蜜多？」　「舍利子！以一切陀羅尼門無作無
T05n0220_p0929b20║止、無生無滅、無成無壞、無得無捨、無自性故，
T05n0220_p0929b21║菩薩摩訶薩不為引發一切陀羅尼門故，應引
T05n0220_p0929b22║發般若波羅蜜多；以一切三摩地門無作無
T05n0220_p0929b23║止、無生無滅、無成無壞、無得無捨、無自性故，
T05n0220_p0929b24║菩薩摩訶薩不為引發一切三摩地門故，應
T05n0220_p0929b25║引發般若波羅蜜多。
T05n0220_p0929b26║「復次，舍利子！菩薩摩訶薩不為引發預流果
T05n0220_p0929b27║故，應引發般若波羅蜜多；不為引發一來、不
T05n0220_p0929b28║還、阿羅漢果故，應引發般若波羅蜜多。」　「世尊！
T05n0220_p0929b29║云何菩薩摩訶薩不為引發預流果故，應引發
T05n0220_p0929b30║般若波羅蜜多？不為引發一來、不還、阿羅漢
T05n0220_p0929c01║果故，應引發般若波羅蜜多？」　「舍利子！以預流
T05n0220_p0929c02║果無作無止、無生無滅、無成無壞、無得無捨、無
T05n0220_p0929c03║自性故，菩薩摩訶薩不為引發預流果故，應
T05n0220_p0929c04║引發般若波羅蜜多；以一來、不還、阿羅漢果
T05n0220_p0929c05║無作無止、無生無滅、無成無壞、無得無捨、無自
T05n0220_p0929c06║性故，菩薩摩訶薩不為引發一來、不還、阿羅
T05n0220_p0929c07║漢果故，應引發般若波羅蜜多。　「復次，舍利
T05n0220_p0929c08║子！菩薩摩訶薩不為引發獨覺菩提故，應引
T05n0220_p0929c09║發般若波羅蜜多。」　「世尊！云何菩薩摩訶薩不
T05n0220_p0929c10║為引發獨覺菩提故，應引發般若波羅蜜多？」
T05n0220_p0929c11║「舍利子！以獨覺菩提無作無止、無生無滅、無
T05n0220_p0929c12║成無壞、無得無捨、無自性故，菩薩摩訶薩不
T05n0220_p0929c13║為引發獨覺菩提故，應引發般若波羅蜜多。
T05n0220_p0929c14║「復次，舍利子！菩薩摩訶薩不為引發一切菩
T05n0220_p0929c15║薩摩訶薩行故，應引發般若波羅蜜多。」　「世尊！
T05n0220_p0929c16║云何菩薩摩訶薩不為引發一切菩薩摩訶薩
T05n0220_p0929c17║行故，應引發般若波羅蜜多？」　「舍利子！以一切
T05n0220_p0929c18║菩薩摩訶薩行無作無止、無生無滅、無成無壞、
T05n0220_p0929c19║無得無捨、無自性故，菩薩摩訶薩不為引發
T05n0220_p0929c20║一切菩薩摩訶薩行故，應引發般若波羅蜜
T05n0220_p0929c21║多。　「復次，舍利子！菩薩摩訶薩不為引發諸佛
T05n0220_p0929c22║無上正等菩提故，應引發般若波羅蜜多。」　「世
T05n0220_p0929c23║尊！云何菩薩摩訶薩不為引發諸佛無上正
T05n0220_p0929c24║等菩提故，應引發般若波羅蜜多？」　「舍利子！以
T05n0220_p0929c25║諸佛無上正等菩提無作無止、無生無滅、無成
T05n0220_p0929c26║無壞、無得無捨、無自性故，菩薩摩訶薩不為
T05n0220_p0929c27║引發諸佛無上正等菩提故，應引發般若波羅
T05n0220_p0929c28║蜜多。　「復次，舍利子！菩薩摩訶薩不為引發一
T05n0220_p0929c29║切法故，應引發般若波羅蜜多。」　「世尊！云何菩
T05n0220_p0929c30║薩摩訶薩不為引發一切法故，應引發般若波
T05n0220_p0930a01║羅蜜多？」　「舍利子！以一切法無作無止、無生無
T05n0220_p0930a02║滅、無成無壞、無得無捨、無自性故，菩薩摩訶
T05n0220_p0930a03║薩不為引發一切法故，應引發般若波羅蜜
T05n0220_p0930a04║多。」
T05n0220_p0930a05║時，舍利子復白佛言：「世尊！菩薩摩訶薩如是
T05n0220_p0930a06║引發般若波羅蜜多與何法合？」　佛言：「舍利子！
T05n0220_p0930a07║菩薩摩訶薩如是引發般若波羅蜜多，不與
T05n0220_p0930a08║一切法合，以不合故得名般若波羅蜜多。」　「世
T05n0220_p0930a09║尊！如是般若波羅蜜多不與何等一切法合？」
T05n0220_p0930a10║「舍利子！如是般若波羅蜜多，不與善法合，不
T05n0220_p0930a11║與非善法合；不與有罪法合，不與無罪法合；
T05n0220_p0930a12║不與有漏法合，不與無漏法合；不與有為法
T05n0220_p0930a13║合，不與無為法合；不與雜染法合，不與清淨
T05n0220_p0930a14║法合；不與染污法合，不與不染污法合；不與
T05n0220_p0930a15║世間法合，不與出世間法合；不與生死法合，
T05n0220_p0930a16║不與涅槃法合。何以故？舍利子！如是般若波
T05n0220_p0930a17║羅蜜多於一切法無所得故。」
T05n0220_p0930a18║爾時，天帝釋白佛言：「世尊！如是般若波羅蜜
T05n0220_p0930a19║多豈亦不合一切智智？」　佛言：「憍尸迦！如是！如
T05n0220_p0930a20║是！此般若波羅蜜多亦不合一切智智，由此
T05n0220_p0930a21║於彼不可得故。」　「世尊！云何般若波羅蜜多於
T05n0220_p0930a22║一切智智無合亦無得？」　「憍尸迦！非般若波羅
T05n0220_p0930a23║蜜多於一切智智如名如相，如其所作，有
T05n0220_p0930a24║合有得。」　「世尊！云何般若波羅蜜多於一切智
T05n0220_p0930a25║智亦有合有得？」　「憍尸迦！般若波羅蜜多於一
T05n0220_p0930a26║切智智如名相等，無受無取、無住無斷、無執
T05n0220_p0930a27║無捨，如是合得而無合得。　「憍尸迦！如是般若
T05n0220_p0930a28║波羅蜜多於一切法亦如名相等，無受無取、
T05n0220_p0930a29║無住無斷、無執無捨，如是合得而無合得。」　時，
T05n0220_p0930b01║天帝釋復白佛言：「希有！世尊！如是般若波羅
T05n0220_p0930b02║蜜多為一切法無作無止、無生無滅、無成無
T05n0220_p0930b03║壞、無得無捨、無自性故，而現在前，雖有合有
T05n0220_p0930b04║得，然無合無得。」
T05n0220_p0930b05║爾時，具壽善現白佛言：「世尊！若菩薩摩訶薩
T05n0220_p0930b06║修行般若波羅蜜多時，起如是想：『般若波羅
T05n0220_p0930b07║蜜多與一切法合，般若波羅蜜多不與一切
T05n0220_p0930b08║法合。』是菩薩摩訶薩俱棄捨般若波羅蜜多，
T05n0220_p0930b09║俱遠離般若波羅蜜多。」　佛言：「善現！復有因緣，
T05n0220_p0930b10║諸菩薩摩訶薩棄捨般若波羅蜜多、遠離般
T05n0220_p0930b11║若波羅蜜多，謂菩薩摩訶薩修行般若波羅
T05n0220_p0930b12║蜜多時，起如是想：『如是般若波羅蜜多，無所
T05n0220_p0930b13║有、非真實、不堅固、不自在。』是菩薩摩訶薩俱
T05n0220_p0930b14║棄捨般若波羅蜜多，俱遠離般若波羅蜜多。」
T05n0220_p0930b15║具壽善現復白佛言：「世尊！若菩薩摩訶薩信
T05n0220_p0930b16║般若波羅蜜多時，為不信何法？」　佛言：「善現！若
T05n0220_p0930b17║菩薩摩訶薩信般若波羅蜜多時，則不信色，
T05n0220_p0930b18║不信受、想、行、識。」　「世尊！云何菩薩摩訶薩信般
T05n0220_p0930b19║若波羅蜜多時，則不信色，不信受、想、行、識？」　「善
T05n0220_p0930b20║現！菩薩摩訶薩行般若波羅蜜多時，觀色不
T05n0220_p0930b21║可得，觀受、想、行、識不可得，是故菩薩摩訶薩
T05n0220_p0930b22║信般若波羅蜜多時，則不信色，不信受、想、行、
T05n0220_p0930b23║識。　「復次，善現！若菩薩摩訶薩信般若波羅蜜
T05n0220_p0930b24║多時，則不信眼處，不信耳、鼻、舌、身、意處。」　「世尊！
T05n0220_p0930b25║云何菩薩摩訶薩信般若波羅蜜多時，則不
T05n0220_p0930b26║信眼處，不信耳、鼻、舌、身、意處？」　「善現！菩薩摩訶
T05n0220_p0930b27║薩行般若波羅蜜多時，觀眼處不可得，觀耳、
T05n0220_p0930b28║鼻、舌、身、意處不可得，是故菩薩摩訶薩信般
T05n0220_p0930b29║若波羅蜜多時，則不信眼處，不信耳、鼻、舌、身、
T05n0220_p0930c01║意處。
T05n0220_p0930c02║「復次，善現！若菩薩摩訶薩信般若波羅蜜多
T05n0220_p0930c03║時，則不信色處，不信聲、香、味、觸、法處。」　「世尊！云
T05n0220_p0930c04║何菩薩摩訶薩信般若波羅蜜多時，則不信
T05n0220_p0930c05║色處，不信聲、香、味、觸、法處？」　「善現！菩薩摩訶薩
T05n0220_p0930c06║行般若波羅蜜多時，觀色處不可得，觀聲、香、
T05n0220_p0930c07║味、觸、法處不可得，是故菩薩摩訶薩信般若
T05n0220_p0930c08║波羅蜜多時，則不信色處，不信聲、香、味、觸、法
T05n0220_p0930c09║處。　「復次，善現！若菩薩摩訶薩信般若波羅蜜
T05n0220_p0930c10║多時，則不信眼界，不信色界、眼識界及眼觸、
T05n0220_p0930c11║眼觸為緣所生諸受。」　「世尊！云何菩薩摩訶薩
T05n0220_p0930c12║信般若波羅蜜多時，則不信眼界，不信色界、
T05n0220_p0930c13║眼識界及眼觸、眼觸為緣所生諸受？」　「善現！菩
T05n0220_p0930c14║薩摩訶薩行般若波羅蜜多時，觀眼界不可
T05n0220_p0930c15║得，觀色界乃至眼觸為緣所生諸受不可得，
T05n0220_p0930c16║是故菩薩摩訶薩信般若波羅蜜多時，則不
T05n0220_p0930c17║信眼界，不信色界乃至眼觸為緣所生諸受。
T05n0220_p0930c18║「復次，善現！若菩薩摩訶薩信般若波羅蜜多
T05n0220_p0930c19║時，則不信耳界，不信聲界、耳識界及耳觸、耳
T05n0220_p0930c20║觸為緣所生諸受。」　「世尊！云何菩薩摩訶薩信
T05n0220_p0930c21║般若波羅蜜多時，則不信耳界，不信聲界、耳
T05n0220_p0930c22║識界及耳觸、耳觸為緣所生諸受？」　「善現！菩薩
T05n0220_p0930c23║摩訶薩行般若波羅蜜多時，觀耳界不可得，
T05n0220_p0930c24║觀聲界乃至耳觸為緣所生諸受不可得，是
T05n0220_p0930c25║故菩薩摩訶薩信般若波羅蜜多時，則不信
T05n0220_p0930c26║耳界，不信聲界乃至耳觸為緣所生諸受。
T05n0220_p0930c27║「復次，善現！若菩薩摩訶薩信般若波羅蜜多
T05n0220_p0930c28║時，則不信鼻界，不信香界、鼻識界及鼻觸、鼻
T05n0220_p0930c29║觸為緣所生諸受。」　「世尊！云何菩薩摩訶薩信
T05n0220_p0931a01║般若波羅蜜多時，則不信鼻界，不信香界、鼻
T05n0220_p0931a02║識界及鼻觸、鼻觸為緣所生諸受？」　「善現！菩薩
T05n0220_p0931a03║摩訶薩行般若波羅蜜多時，觀鼻界不可得，
T05n0220_p0931a04║觀香界乃至鼻觸為緣所生諸受不可得，是
T05n0220_p0931a05║故菩薩摩訶薩信般若波羅蜜多時，則不信
T05n0220_p0931a06║鼻界，不信香界乃至鼻觸為緣所生諸受。
T05n0220_p0931a07║「復次，善現！若菩薩摩訶薩信般若波羅蜜多
T05n0220_p0931a08║時，則不信舌界，不信味界、舌識界及舌觸、舌
T05n0220_p0931a09║觸為緣所生諸受。」　「世尊！云何菩薩摩訶薩信
T05n0220_p0931a10║般若波羅蜜多時，則不信舌界，不信味界、舌
T05n0220_p0931a11║識界及舌觸、舌觸為緣所生諸受？」　「善現！菩薩
T05n0220_p0931a12║摩訶薩行般若波羅蜜多時，觀舌界不可得，
T05n0220_p0931a13║觀味界乃至舌觸為緣所生諸受不可得，是
T05n0220_p0931a14║故菩薩摩訶薩信般若波羅蜜多時，則不信
T05n0220_p0931a15║舌界，不信味界乃至舌觸為緣所生諸受。　「復
T05n0220_p0931a16║次，善現！若菩薩摩訶薩信般若波羅蜜多時，
T05n0220_p0931a17║則不信身界，不信觸界、身識界及身觸、身觸
T05n0220_p0931a18║為緣所生諸受。」　「世尊！云何菩薩摩訶薩信般
T05n0220_p0931a19║若波羅蜜多時，則不信身界，不信觸界、身識
T05n0220_p0931a20║界及身觸、身觸為緣所生諸受？」　「善現！菩薩摩
T05n0220_p0931a21║訶薩行般若波羅蜜多時，觀身界不可得，觀
T05n0220_p0931a22║觸界乃至身觸為緣所生諸受不可得，是故
T05n0220_p0931a23║菩薩摩訶薩信般若波羅蜜多時，則不信身
T05n0220_p0931a24║界，不信觸界乃至身觸為緣所生諸受。　「復次，
T05n0220_p0931a25║善現！若菩薩摩訶薩信般若波羅蜜多時，則
T05n0220_p0931a26║不信意界，不信法界、意識界及意觸、意觸為
T05n0220_p0931a27║緣所生諸受。」　「世尊！云何菩薩摩訶薩信般若
T05n0220_p0931a28║波羅蜜多時，則不信意界，不信法界、意識界
T05n0220_p0931a29║及意觸、意觸為緣所生諸受？」　「善現！菩薩摩訶
T05n0220_p0931b01║薩行般若波羅蜜多時，觀意界不可得，觀法
T05n0220_p0931b02║界乃至意觸為緣所生諸受不可得，是故菩
T05n0220_p0931b03║薩摩訶薩信般若波羅蜜多時，則不信意界，
T05n0220_p0931b04║不信法界乃至意觸為緣所生諸受。　「復次，善
T05n0220_p0931b05║現！若菩薩摩訶薩信般若波羅蜜多時，則不
T05n0220_p0931b06║信地界，不信水、火、風、空、識界。」　「世尊！云何菩薩
T05n0220_p0931b07║摩訶薩信般若波羅蜜多時，則不信地界，不
T05n0220_p0931b08║信水、火、風、空、識界？」　「善現！菩薩摩訶薩行般若
T05n0220_p0931b09║波羅蜜多時，觀地界不可得，觀水、火、風、空、識
T05n0220_p0931b10║界不可得，是故菩薩摩訶薩信般若波羅蜜
T05n0220_p0931b11║多時，則不信地界，不信水、火、風、空、識界。　「復次，
T05n0220_p0931b12║善現！若菩薩摩訶薩信般若波羅蜜多時，則
T05n0220_p0931b13║不信無明，不信行、識、名色、六處、觸、受、愛、取、有、
T05n0220_p0931b14║生、老死愁歎苦憂惱。」　「世尊！云何菩薩摩訶薩
T05n0220_p0931b15║信般若波羅蜜多時，則不信無明，不信行、識、
T05n0220_p0931b16║名色、六處、觸、受、愛、取、有、生、老死愁歎苦憂惱？」
T05n0220_p0931b17║「善現！菩薩摩訶薩行般若波羅蜜多時，觀
T05n0220_p0931b18║無明不可得，觀行乃至老死愁歎苦憂惱不
T05n0220_p0931b19║可得，是故菩薩摩訶薩信般若波羅蜜多時，
T05n0220_p0931b20║則不信無明，不信行乃至老死愁歎苦憂惱。
T05n0220_p0931b21║「復次，善現！若菩薩摩訶薩信般若波羅蜜多
T05n0220_p0931b22║時，則不信布施波羅蜜多，不信淨戒、安忍、精
T05n0220_p0931b23║進、靜慮、般若波羅蜜多。」　「世尊！云何菩薩摩訶
T05n0220_p0931b24║薩信般若波羅蜜多時，則不信布施波羅蜜
T05n0220_p0931b25║多，不信淨戒、安忍、精進、靜慮、般若波羅蜜多？」
T05n0220_p0931b26║「善現！菩薩摩訶薩行般若波羅蜜多時，觀布
T05n0220_p0931b27║施波羅蜜多不可得，觀淨戒、安忍、精進、靜慮、
T05n0220_p0931b28║般若波羅蜜多不可得，是故菩薩摩訶薩信
T05n0220_p0931b29║般若波羅蜜多時，則不信布施波羅蜜多，不
T05n0220_p0931c01║信淨戒、安忍、精進、靜慮、般若波羅蜜多。　「復次，
T05n0220_p0931c02║善現！若菩薩摩訶薩信般若波羅蜜多時，則
T05n0220_p0931c03║不信內空，不信外空、內外空、空空、大空、勝義
T05n0220_p0931c04║空、有為空、無為空、畢竟空、無際空、散空、無變異
T05n0220_p0931c05║空、本性空、自相空、共相空、一切法空、不可得空、
T05n0220_p0931c06║無性空、自性空、無性自性空。」　「世尊！云何菩薩
T05n0220_p0931c07║摩訶薩信般若波羅蜜多時，則不信內空，不
T05n0220_p0931c08║信外空、內外空、空空、大空、勝義空、有為空、無為
T05n0220_p0931c09║空、畢竟空、無際空、散空、無變異空、本性空、自相
T05n0220_p0931c10║空、共相空、一切法空、不可得空、無性空、自性空、
T05n0220_p0931c11║無性自性空？」　「善現！菩薩摩訶薩行般若波
T05n0220_p0931c12║羅蜜多時，觀內空不可得，觀外空乃至無
T05n0220_p0931c13║性自性空不可得，是故菩薩摩訶薩信般若
T05n0220_p0931c14║波羅蜜多時，則不信內空，不信外空乃至
T05n0220_p0931c15║無性自性空。　「復次，善現！若菩薩摩訶薩信般
T05n0220_p0931c16║若波羅蜜多時，則不信真如，不信法界、法性、
T05n0220_p0931c17║不虛妄性、不變異性、平等性、離生性、法定、法住、
T05n0220_p0931c18║實際、虛空界、不思議界。」　「世尊！云何菩薩摩訶
T05n0220_p0931c19║薩信般若波羅蜜多時，則不信真如，不信法
T05n0220_p0931c20║界、法性、不虛妄性、不變異性、平等性、離生性、法
T05n0220_p0931c21║定、法住、實際、虛空界、不思議界？　「善現！菩薩摩
T05n0220_p0931c22║訶薩行般若波羅蜜多時，觀真如不可得，觀
T05n0220_p0931c23║法界乃至不思議界不可得，是故菩薩摩訶
T05n0220_p0931c24║薩信般若波羅蜜多時，則不信真如，不信
T05n0220_p0931c25║法界乃至不思議界。　「復次，善現！若菩薩摩訶
T05n0220_p0931c26║薩信般若波羅蜜多時，則不信苦聖諦，不信
T05n0220_p0931c27║集、滅、道聖諦。」　「世尊！云何菩薩摩訶薩信般若
T05n0220_p0931c28║波羅蜜多時，則不信苦聖諦，不信集、滅、道聖
T05n0220_p0931c29║諦？」　「善現！菩薩摩訶薩行般若波羅蜜多時，觀
T05n0220_p0932a01║苦聖諦不可得，觀集、滅、道聖諦不可得，是故
T05n0220_p0932a02║菩薩摩訶薩信般若波羅蜜多時，則不信苦
T05n0220_p0932a03║聖諦，不信集、滅、道聖諦。　「復次，善現！若菩薩摩
T05n0220_p0932a04║訶薩信般若波羅蜜多時，則不信四靜慮，不
T05n0220_p0932a05║信四無量、四無色定。」　「世尊！云何菩薩摩訶薩
T05n0220_p0932a06║信般若波羅蜜多時，則不信四靜慮，不信四
T05n0220_p0932a07║無量、四無色定？」　「善現！菩薩摩訶薩行般若波
T05n0220_p0932a08║羅蜜多時，觀四靜慮不可得，觀四無量、四無
T05n0220_p0932a09║色定不可得，是故菩薩摩訶薩信般若波羅蜜
T05n0220_p0932a10║多時，則不信四靜慮，不信四無量、四無色定。
T05n0220_p0932a11║「復次，善現！若菩薩摩訶薩信般若波羅蜜多
T05n0220_p0932a12║時，則不信八解脫，不信八勝處、九次第定、十
T05n0220_p0932a13║遍處。」　「世尊！云何菩薩摩訶薩信般若波羅蜜
T05n0220_p0932a14║多時，則不信八解脫，不信八勝處、九次第定、
T05n0220_p0932a15║十遍處？」　「善現！菩薩摩訶薩行般若波羅蜜多
T05n0220_p0932a16║時，觀八解脫不可得，觀八勝處、九次第定、十
T05n0220_p0932a17║遍處不可得，是故菩薩摩訶薩信般若波羅
T05n0220_p0932a18║蜜多時，則不信八解脫，不信八勝處、九次第
T05n0220_p0932a19║定、十遍處。　「復次，善現！若菩薩摩訶薩信般若
T05n0220_p0932a20║波羅蜜多時，則不信四念住，不信四正斷、
T05n0220_p0932a21║四神足、五根、五力、七等覺支、八聖道支。」　「世尊！
T05n0220_p0932a22║云何菩薩摩訶薩信般若波羅蜜多時，則不
T05n0220_p0932a23║信四念住，不信四正斷、四神足、五根、五力、七
T05n0220_p0932a24║等覺支、八聖道支？」　「善現！菩薩摩訶薩行般若
T05n0220_p0932a25║波羅蜜多時，觀四念住不可得，觀四正斷乃
T05n0220_p0932a26║至八聖道支不可得，是故菩薩摩訶薩信般
T05n0220_p0932a27║若波羅蜜多時，則不信四念住，不信四正斷
T05n0220_p0932a28║乃至八聖道支。　「復次，善現！若菩薩摩訶薩信
T05n0220_p0932a29║般若波羅蜜多時，則不信空解脫門，不信無
T05n0220_p0932b01║相、無願解脫門。」　「世尊！云何菩薩摩訶薩信般
T05n0220_p0932b02║若波羅蜜多時，則不信空解脫門，不信無相、
T05n0220_p0932b03║無願解脫門？」　「善現！菩薩摩訶薩行般若波羅
T05n0220_p0932b04║蜜多時，觀空解脫門不可得，觀無相、無願解
T05n0220_p0932b05║脫門不可得，是故菩薩摩訶薩信般若波羅
T05n0220_p0932b06║蜜多時，則不信空解脫門，不信無相、無願解
T05n0220_p0932b07║脫門。　「復次，善現！若菩薩摩訶薩信般若波羅
T05n0220_p0932b08║蜜多時，則不信五眼，不信六神通。」　「世尊！云何
T05n0220_p0932b09║菩薩摩訶薩信般若波羅蜜多時，則不信五眼，
T05n0220_p0932b10║不信六神通？」　「善現！菩薩摩訶薩行般若波羅
T05n0220_p0932b11║蜜多時，觀五眼不可得，觀六神通不可得，是
T05n0220_p0932b12║故菩薩摩訶薩信般若波羅蜜多時，則不信
T05n0220_p0932b13║五眼，不信六神通。　「復次，善現！若菩薩摩訶薩
T05n0220_p0932b14║信般若波羅蜜多時，則不信佛十力，不信四
T05n0220_p0932b15║無所畏、四無礙解、大慈、大悲、大喜、大捨、十八佛
T05n0220_p0932b16║不共法。」　「世尊！云何菩薩摩訶薩信般若波羅
T05n0220_p0932b17║蜜多時，則不信佛十力，不信四無所畏、四無
T05n0220_p0932b18║礙解、大慈、大悲、大喜、大捨、十八佛不共法？」　「善
T05n0220_p0932b19║現！菩薩摩訶薩行般若波羅蜜多時，觀佛十
T05n0220_p0932b20║力不可得，觀四無所畏乃至十八佛不共法
T05n0220_p0932b21║不可得，是故菩薩摩訶薩信般若波羅蜜多
T05n0220_p0932b22║時，則不信佛十力，不信四無所畏乃至十八
T05n0220_p0932b23║佛不共法。　「復次，善現！若菩薩摩訶薩信般若
T05n0220_p0932b24║波羅蜜多時，則不信無忘失法，不信恒住捨
T05n0220_p0932b25║性。」　「世尊！云何菩薩摩訶薩信般若波羅蜜多
T05n0220_p0932b26║時，則不信無忘失法，不信恒住捨性？」　「善現！菩
T05n0220_p0932b27║薩摩訶薩行般若波羅蜜多時，觀無忘失法
T05n0220_p0932b28║不可得，觀恒住捨性不可得，是故菩薩摩訶
T05n0220_p0932b29║薩信般若波羅蜜多時，則不信無忘失法，不
T05n0220_p0932c01║信恒住捨性。　「復次，善現！若菩薩摩訶薩信般
T05n0220_p0932c02║若波羅蜜多時，則不信一切智，不信道相智、一
T05n0220_p0932c03║切相智。」　「世尊！云何菩薩摩訶薩信般若波羅
T05n0220_p0932c04║蜜多時，則不信一切智，不信道相智、一切相
T05n0220_p0932c05║智？」　「善現！菩薩摩訶薩行般若波羅蜜多時，觀
T05n0220_p0932c06║一切智不可得，觀道相智、一切相智不可得，
T05n0220_p0932c07║是故菩薩摩訶薩信般若波羅蜜多時，則不
T05n0220_p0932c08║信一切智，不信道相智、一切相智。　「復次，善現！若
T05n0220_p0932c09║菩薩摩訶薩信般若波羅蜜多時，則不信一
T05n0220_p0932c10║切陀羅尼門，不信一切三摩地門。」　「世尊！云何
T05n0220_p0932c11║菩薩摩訶薩信般若波羅蜜多時，則不信一
T05n0220_p0932c12║切陀羅尼門，不信一切三摩地門？」　「善現！菩薩
T05n0220_p0932c13║摩訶薩行般若波羅蜜多時，觀一切陀羅尼
T05n0220_p0932c14║門不可得，觀一切三摩地門不可得，是故菩
T05n0220_p0932c15║薩摩訶薩信般若波羅蜜多時，則不信一切
T05n0220_p0932c16║陀羅尼門，不信一切三摩地門。　「復次，善現！若
T05n0220_p0932c17║菩薩摩訶薩信般若波羅蜜多時，則不信預
T05n0220_p0932c18║流果，不信一來、不還、阿羅漢果。」　「世尊！云何菩
T05n0220_p0932c19║薩摩訶薩信般若波羅蜜多時，則不信預流
T05n0220_p0932c20║果，不信一來、不還、阿羅漢果？」　「善現！菩薩摩訶
T05n0220_p0932c21║薩行般若波羅蜜多時，觀預流果不可得，觀
T05n0220_p0932c22║一來、不還、阿羅漢果不可得，是故菩薩摩訶
T05n0220_p0932c23║薩信般若波羅蜜多時，則不信預流果，不信
T05n0220_p0932c24║一來、不還、阿羅漢果。　「復次，善現！若菩薩摩訶
T05n0220_p0932c25║薩信般若波羅蜜多時，則不信獨覺菩提。　「世
T05n0220_p0932c26║尊！云何菩薩摩訶薩信般若波羅蜜多時，則
T05n0220_p0932c27║不信獨覺菩提？」　「善現！菩薩摩訶薩行般若波
T05n0220_p0932c28║羅蜜多時，觀獨覺菩提不可得，是故菩薩摩
T05n0220_p0932c29║訶薩信般若波羅蜜多時，則不信獨覺菩提。
T05n0220_p0933a01║「復次，善現！若菩薩摩訶薩信般若波羅蜜多
T05n0220_p0933a02║時，則不信一切菩薩摩訶薩行。」　「世尊！云何菩
T05n0220_p0933a03║薩摩訶薩信般若波羅蜜多時，則不信一切
T05n0220_p0933a04║菩薩摩訶薩行？」　「善現！菩薩摩訶薩行般若波
T05n0220_p0933a05║羅蜜多時，觀一切菩薩摩訶薩行不可得，是
T05n0220_p0933a06║故菩薩摩訶薩信般若波羅蜜多時，則不信
T05n0220_p0933a07║一切菩薩摩訶薩行。　「復次，善現！若菩薩摩訶
T05n0220_p0933a08║薩信般若波羅蜜多時，則不信諸佛無上正
T05n0220_p0933a09║等菩提。」　「世尊！云何菩薩摩訶薩信般若波羅
T05n0220_p0933a10║蜜多時，則不信諸佛無上正等菩提？」　「善現！菩
T05n0220_p0933a11║薩摩訶薩行般若波羅蜜多時，觀諸佛無上
T05n0220_p0933a12║正等菩提不可得，是故菩薩摩訶薩信般若
T05n0220_p0933a13║波羅蜜多時，則不信諸佛無上正等菩提。」　「復
T05n0220_p0933a14║次，善現！若菩薩摩訶薩信般若波羅蜜多時，
T05n0220_p0933a15║則不信一切法。」　「世尊！云何菩薩摩訶薩信般
T05n0220_p0933a16║若波羅蜜多時，則不信一切法？」　「善現！菩薩摩
T05n0220_p0933a17║訶薩行般若波羅蜜多時，觀一切法不可得，
T05n0220_p0933a18║是故菩薩摩訶薩信般若波羅蜜多時，則不
T05n0220_p0933a19║信一切法。」
T05n0220_p0933a20║具壽善現復白佛言：「世尊！菩薩摩訶薩般若
T05n0220_p0933a21║波羅蜜多名大波羅蜜多。」　佛言：「善現！汝緣何
T05n0220_p0933a22║意說菩薩摩訶薩般若波羅蜜多名大波羅
T05n0220_p0933a23║蜜多？」　善現白佛言：「世尊！菩薩摩訶薩般若
T05n0220_p0933a24║波羅蜜多，於色不作大不作小，於受、想、行、識
T05n0220_p0933a25║亦不作大不作小；於色不作集不作散，於受、
T05n0220_p0933a26║想、行、識亦不作集不作散；於色不作有量不
T05n0220_p0933a27║作無量，於受、想、行、識亦不作有量不作無量；
T05n0220_p0933a28║於色不作廣不作狹，於受、想、行、識亦不作廣
T05n0220_p0933a29║不作狹；於色不作有力不作無力，於受、想、行、
T05n0220_p0933b01║識亦不作有力不作無力。世尊！我緣此意，故
T05n0220_p0933b02║說菩薩摩訶薩般若波羅蜜多名大波羅蜜
T05n0220_p0933b03║多。　「復次，世尊！菩薩摩訶薩般若波羅蜜多，於
T05n0220_p0933b04║眼處不作大不作小，於耳、鼻、舌、身、意處亦不
T05n0220_p0933b05║作大不作小；於眼處不作集不作散，於耳、鼻、
T05n0220_p0933b06║舌、身、意處亦不作集不作散；於眼處不作有
T05n0220_p0933b07║量不作無量，於耳、鼻、舌、身、意處亦不作有量
T05n0220_p0933b08║不作無量；於眼處不作廣不作狹，於耳、鼻、舌、
T05n0220_p0933b09║身、意處亦不作廣不作狹；於眼處不作有力
T05n0220_p0933b10║不作無力，於耳、鼻、舌、身、意處亦不作有力不
T05n0220_p0933b11║作無力。世尊！我緣此意，故說菩薩摩訶薩般
T05n0220_p0933b12║若波羅蜜多名大波羅蜜多。　「復次，世尊！菩
T05n0220_p0933b13║薩摩訶薩般若波羅蜜多，於色處不作大不
T05n0220_p0933b14║作小，於聲、香、味、觸、法處亦不作大不作小；於
T05n0220_p0933b15║色處不作集不作散，於聲、香、味、觸、法處亦不
T05n0220_p0933b16║作集不作散；於色處不作有量不作無量，於
T05n0220_p0933b17║聲、香、味、觸、法處亦不作有量不作無量；於色
T05n0220_p0933b18║處不作廣不作狹，於聲、香、味、觸、法處亦不作
T05n0220_p0933b19║廣不作狹；於色處不作有力不作無力，於聲、
T05n0220_p0933b20║香、味、觸、法處亦不作有力不作無力。世尊！我
T05n0220_p0933b21║緣此意，故說菩薩摩訶薩般若波羅蜜多名
T05n0220_p0933b22║大波羅蜜多。
T05n0220_p0933b23║大般若波羅蜜多經卷第一百七十三