【經文資訊】大正新脩大藏經 第五冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.28 普及版
# Taisho Tripitaka Vol. 5, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.28, Normalized Version
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T05n0220_p0891c02║
T05n0220_p0891c03║
T05n0220_p0891c04║大般若波羅蜜多經卷第一百六
T05n0220_p0891c05║十六
T05n0220_p0891c06║
T05n0220_p0891c07║　　　　三藏法師玄奘奉　詔譯
T05n0220_p0891c08║初分校量功德品第三十之六十四
T05n0220_p0891c09║「復次，憍尸迦！置贍部洲、東勝身洲、西牛貨洲
T05n0220_p0891c10║諸有情類。若善男子、善女人等教贍部洲、東
T05n0220_p0891c11║勝身洲、西牛貨洲、北俱盧洲諸有情類皆令
T05n0220_p0891c12║住不還果，於意云何？是善男子、善女人等由
T05n0220_p0891c13║此因緣得福多不？」　天帝釋言：「甚多！世尊！甚多！
T05n0220_p0891c14║善逝！」　佛言：「憍尸迦！若善男子、善女人等於此
T05n0220_p0891c15║般若波羅蜜多，以無量門巧妙文義為他廣
T05n0220_p0891c16║說，宣示開演顯了解釋，分別義趣令其易解，
T05n0220_p0891c17║復作是言：『來！善男子！汝當於此甚深般若波
T05n0220_p0891c18║羅蜜多，至心聽聞、受持、讀誦、令善通利、如理
T05n0220_p0891c19║思惟，隨此法門應勤修學。』是善男子、善女人
T05n0220_p0891c20║等所獲功德甚多於前。何以故？憍尸迦！一切
T05n0220_p0891c21║不還及不還果皆是般若波羅蜜多所流出
T05n0220_p0891c22║故。　「復次，憍尸迦！置四大洲諸有情類。若善男
T05n0220_p0891c23║子、善女人等教小千界諸有情類皆令住不
T05n0220_p0891c24║還果，於意云何？是善男子、善女人等由此因
T05n0220_p0891c25║緣得福多不？」　天帝釋言：「甚多！世尊！甚多！善逝！」
T05n0220_p0891c26║佛言：「憍尸迦！若善男子、善女人等於此般若
T05n0220_p0891c27║波羅蜜多，以無量門巧妙文義為他廣說，宣
T05n0220_p0891c28║示開演顯了解釋，分別義趣令其易解，復作
T05n0220_p0891c29║是言：『來！善男子！汝當於此甚深般若波羅蜜
T05n0220_p0892a01║多，至心聽聞、受持、讀誦、令善通利、如理思惟，
T05n0220_p0892a02║隨此法門應勤修學。』是善男子、善女人等所
T05n0220_p0892a03║獲功德甚多於前。何以故？憍尸迦！一切不還
T05n0220_p0892a04║及不還果皆是般若波羅蜜多所流出故。　「復
T05n0220_p0892a05║次，憍尸迦！置小千界諸有情類。若善男子、善
T05n0220_p0892a06║女人等教中千界諸有情類皆令住不還果，
T05n0220_p0892a07║於意云何？是善男子、善女人等由此因緣得
T05n0220_p0892a08║福多不？」　天帝釋言：「甚多！世尊！甚多！善逝！」　佛
T05n0220_p0892a09║言：「憍尸迦！若善男子、善女人等於此般若波
T05n0220_p0892a10║羅蜜多，以無量門巧妙文義為他廣說，宣示
T05n0220_p0892a11║開演顯了解釋，分別義趣令其易解，復作是
T05n0220_p0892a12║言：『來！善男子！汝當於此甚深般若波羅蜜多，
T05n0220_p0892a13║至心聽聞、受持、讀誦、令善通利、如理思惟，隨
T05n0220_p0892a14║此法門應勤修學。』是善男子、善女人等所獲
T05n0220_p0892a15║功德甚多於前。何以故？憍尸迦！一切不還及
T05n0220_p0892a16║不還果皆是般若波羅蜜多所流出故。　「復次，
T05n0220_p0892a17║憍尸迦！置中千界諸有情類。若善男子、善女
T05n0220_p0892a18║人等教化三千大千世界諸有情類皆令住
T05n0220_p0892a19║不還果，於意云何？是善男子、善女人等由此
T05n0220_p0892a20║因緣得福多不？」　天帝釋言：「甚多！世尊！甚多！善
T05n0220_p0892a21║逝！」　佛言：「憍尸迦！若善男子、善女人等於此般
T05n0220_p0892a22║若波羅蜜多，以無量門巧妙文義為他廣說，
T05n0220_p0892a23║宣示開演顯了解釋，分別義趣令其易解，復
T05n0220_p0892a24║作是言：『來！善男子！汝當於此甚深般若波羅
T05n0220_p0892a25║蜜多，至心聽聞、受持、讀誦、令善通利、如理思
T05n0220_p0892a26║惟，隨此法門應勤修學。』是善男子、善女人等
T05n0220_p0892a27║所獲功德甚多於前。何以故？憍尸迦！一切不
T05n0220_p0892a28║還及不還果皆是般若波羅蜜多所流出故。
T05n0220_p0892a29║「復次，憍尸迦！置此三千大千世界諸有情類。
T05n0220_p0892b01║若善男子、善女人等教化十方各如殑伽沙
T05n0220_p0892b02║等世界諸有情類皆令住不還果，於意云何？
T05n0220_p0892b03║是善男子、善女人等由此因緣得福多不？」　天
T05n0220_p0892b04║帝釋言：「甚多！世尊！甚多！善逝！」　佛言：「憍尸迦！
T05n0220_p0892b05║若善男子、善女人等於此般若波羅蜜多，以
T05n0220_p0892b06║無量門巧妙文義為他廣說，宣示開演顯了
T05n0220_p0892b07║解釋，分別義趣令其易解，復作是言：『來！善男
T05n0220_p0892b08║子！汝當於此甚深般若波羅蜜多，至心聽聞、
T05n0220_p0892b09║受持、讀誦、令善通利、如理思惟，隨此法門
T05n0220_p0892b10║應勤修學。』是善男子、善女人等所獲功德甚
T05n0220_p0892b11║多於前。何以故？憍尸迦！一切不還及不還果
T05n0220_p0892b12║皆是般若波羅蜜多所流出故。　「復次，憍尸迦！
T05n0220_p0892b13║置此十方各如殑伽沙等世界諸有情類。若
T05n0220_p0892b14║善男子、善女人等教化十方一切世界諸有
T05n0220_p0892b15║情類皆令住不還果，於意云何？是善男子、善
T05n0220_p0892b16║女人等由此因緣得福多不？」　天帝釋言：「甚多！
T05n0220_p0892b17║世尊！甚多！善逝！」　佛言：「憍尸迦！若善男子、善女
T05n0220_p0892b18║人等於此般若波羅蜜多，以無量門巧妙文
T05n0220_p0892b19║義為他廣說，宣示開演顯了解釋，分別義趣
T05n0220_p0892b20║令其易解，復作是言：『來！善男子！汝當於此甚
T05n0220_p0892b21║深般若波羅蜜多，至心聽聞、受持、讀誦、令善
T05n0220_p0892b22║通利、如理思惟，隨此法門應勤修學。』是善男
T05n0220_p0892b23║子、善女人等所獲功德甚多於前。何以故？憍
T05n0220_p0892b24║尸迦！一切不還及不還果皆是般若波羅蜜
T05n0220_p0892b25║多所流出故。
T05n0220_p0892b26║「復次，憍尸迦！若善男子、善女人等教贍部洲
T05n0220_p0892b27║諸有情類皆令安住阿羅漢果，於意云何？是
T05n0220_p0892b28║善男子、善女人等由此因緣得福多不？」　天帝
T05n0220_p0892b29║釋言：「甚多！世尊！甚多！善逝！」　佛言：「憍尸迦！若
T05n0220_p0892c01║善男子、善女人等於此般若波羅蜜多，以無
T05n0220_p0892c02║量門巧妙文義為他廣說，宣示開演顯了解
T05n0220_p0892c03║釋，分別義趣令其易解，復作是言：『來！善男子！
T05n0220_p0892c04║汝當於此甚深般若波羅蜜多，至心聽聞、受
T05n0220_p0892c05║持、讀誦、令善通利、如理思惟，隨此法門應勤
T05n0220_p0892c06║修學。』是善男子、善女人等所獲功德甚多於
T05n0220_p0892c07║前。何以故？憍尸迦！諸阿羅漢、阿羅漢果皆是
T05n0220_p0892c08║般若波羅蜜多所流出故。　「復次，憍尸迦！置贍
T05n0220_p0892c09║部洲諸有情類。若善男子、善女人等教贍部
T05n0220_p0892c10║洲、東勝身洲諸有情類皆令安住阿羅漢果，
T05n0220_p0892c11║於意云何？是善男子、善女人等由此因緣得
T05n0220_p0892c12║福多不？」　天帝釋言：「甚多！世尊！甚多！善逝！」　佛
T05n0220_p0892c13║言：「憍尸迦！若善男子、善女人等於此般若波
T05n0220_p0892c14║羅蜜多，以無量門巧妙文義為他廣說，宣示
T05n0220_p0892c15║開演顯了解釋，分別義趣令其易解，復作是
T05n0220_p0892c16║言：『來！善男子！汝當於此甚深般若波羅蜜多，
T05n0220_p0892c17║至心聽聞、受持、讀誦、令善通利、如理思惟，隨
T05n0220_p0892c18║此法門應勤修學。』是善男子、善女人等所獲
T05n0220_p0892c19║功德甚多於前。何以故？憍尸迦！諸阿羅漢、阿
T05n0220_p0892c20║羅漢果皆是般若波羅蜜多所流出故。　「復次，
T05n0220_p0892c21║憍尸迦！置贍部洲、東勝身洲諸有情類。若善
T05n0220_p0892c22║男子、善女人等教贍部洲、東勝身洲、西牛貨
T05n0220_p0892c23║洲諸有情類皆令安住阿羅漢果，於意云何？
T05n0220_p0892c24║是善男子、善女人等由此因緣得福多不？」　天
T05n0220_p0892c25║帝釋言：「甚多！世尊！甚多！善逝！」　佛言：「憍尸迦！
T05n0220_p0892c26║若善男子、善女人等於此般若波羅蜜多，以
T05n0220_p0892c27║無量門巧妙文義為他廣說，宣示開演顯了
T05n0220_p0892c28║解釋，分別義趣令其易解，復作是言：『來！善男
T05n0220_p0892c29║子！汝當於此甚深般若波羅蜜多，至心聽聞、
T05n0220_p0893a01║受持、讀誦、令善通利、如理思惟，隨此法門應
T05n0220_p0893a02║勤修學。』是善男子、善女人等所獲功德甚多
T05n0220_p0893a03║於前。何以故？憍尸迦！諸阿羅漢、阿羅漢果皆
T05n0220_p0893a04║是般若波羅蜜多所流出故。　「復次，憍尸迦！置
T05n0220_p0893a05║贍部洲、東勝身洲、西牛貨洲諸有情類。若善
T05n0220_p0893a06║男子、善女人等教贍部洲、東勝身洲、西牛貨
T05n0220_p0893a07║洲、北俱盧洲諸有情類皆令安住阿羅漢果，
T05n0220_p0893a08║於意云何？是善男子、善女人等由此因緣得
T05n0220_p0893a09║福多不？」　天帝釋言：「甚多！世尊！甚多！善逝！」　佛
T05n0220_p0893a10║言：「憍尸迦！若善男子、善女人等於此般若波
T05n0220_p0893a11║羅蜜多，以無量門巧妙文義為他廣說，宣示
T05n0220_p0893a12║開演顯了解釋，分別義趣令其易解，復作是
T05n0220_p0893a13║言：『來！善男子！汝當於此甚深般若波羅蜜多，
T05n0220_p0893a14║至心聽聞、受持、讀誦、令善通利、如理思惟，隨
T05n0220_p0893a15║此法門應勤修學。』是善男子、善女人等所獲
T05n0220_p0893a16║功德甚多於前。何以故？憍尸迦！諸阿羅漢、阿
T05n0220_p0893a17║羅漢果皆是般若波羅蜜多所流出故。　「復次，
T05n0220_p0893a18║憍尸迦！置四大洲諸有情類。若善男子、善女
T05n0220_p0893a19║人等教小千界諸有情類皆令安住阿羅漢
T05n0220_p0893a20║果，於意云何？是善男子、善女人等由此因緣
T05n0220_p0893a21║得福多不？」　天帝釋言：「甚多！世尊！甚多！善逝！」　佛
T05n0220_p0893a22║言：「憍尸迦！若善男子、善女人等於此般若波
T05n0220_p0893a23║羅蜜多，以無量門巧妙文義為他廣說，宣示
T05n0220_p0893a24║開演顯了解釋，分別義趣令其易解，復作是
T05n0220_p0893a25║言：『來！善男子！汝當於此甚深般若波羅蜜多，
T05n0220_p0893a26║至心聽聞、受持、讀誦、令善通利、如理思惟，隨
T05n0220_p0893a27║此法門應勤修學。』是善男子、善女人等所獲
T05n0220_p0893a28║功德甚多於前。何以故？憍尸迦！諸阿羅漢、阿
T05n0220_p0893a29║羅漢果皆是般若波羅蜜多所流出故。
T05n0220_p0893b01║「復次，憍尸迦！置小千界諸有情類。若善男子、
T05n0220_p0893b02║善女人等教中千界諸有情類皆令安住阿羅
T05n0220_p0893b03║漢果，於意云何？是善男子、善女人等由此因
T05n0220_p0893b04║緣得福多不？」　天帝釋言：「甚多！世尊！甚多！善逝！」
T05n0220_p0893b05║佛言：「憍尸迦！若善男子、善女人等於此般若
T05n0220_p0893b06║波羅蜜多，以無量門巧妙文義為他廣說，宣
T05n0220_p0893b07║示開演顯了解釋，分別義趣令其易解，復作
T05n0220_p0893b08║是言：『來！善男子！汝當於此甚深般若波羅蜜
T05n0220_p0893b09║多
T05n0220_p0893b10║
T05n0220_p0893b11║，至心
T05n0220_p0893b12║聽聞、受持、讀誦、令善通利、如理思惟，隨此法
T05n0220_p0893b13║門應勤修學。』是善男子、善女人等所獲功德
T05n0220_p0893b14║甚多於前。何以故？憍尸迦！諸阿羅漢、阿羅漢
T05n0220_p0893b15║果皆是般若波羅蜜多所流出故。　「復次，憍尸
T05n0220_p0893b16║迦！置中千界諸有情類。若善男子、善女人等
T05n0220_p0893b17║教化三千大千世界諸有情類皆令安住阿羅
T05n0220_p0893b18║漢果，於意云何？是善男子、善女人等由此因
T05n0220_p0893b19║緣得福多不？」　天帝釋言：「甚多！世尊！甚多！善逝！」
T05n0220_p0893b20║佛言：「憍尸迦！若善男子、善女人等於此般若
T05n0220_p0893b21║波羅蜜多，以無量門巧妙文義為他廣說，宣
T05n0220_p0893b22║示開演顯了解釋，分別義趣令其易解，復作
T05n0220_p0893b23║是言：『來！善男子！汝當於此甚深般若波羅蜜
T05n0220_p0893b24║多，至心聽聞、受持、讀誦、令善通利、如理思惟，
T05n0220_p0893b25║隨此法門應勤修學。』是善男子、善女人等所
T05n0220_p0893b26║獲功德甚多於前。何以故？憍尸迦！諸阿羅漢、
T05n0220_p0893b27║阿羅漢果皆是般若波羅蜜多所流出故。　「復
T05n0220_p0893b28║次，憍尸迦！置此三千大千世界諸有情類。若
T05n0220_p0893b29║善男子、善女人等教化十方各如殑伽沙等
T05n0220_p0893c01║世界諸有情類皆令安住阿羅漢果，於意云
T05n0220_p0893c02║何？是善男子、善女人等由此因緣得福多不？」
T05n0220_p0893c03║天帝釋言：「甚多！世尊！甚多！善逝！」　佛言：「憍尸
T05n0220_p0893c04║迦！若善男子、善女人等於此般若波羅蜜多，
T05n0220_p0893c05║以無量門巧妙文義為他廣說，宣示開演顯
T05n0220_p0893c06║了解釋，分別義趣令其易解，復作是言：『來！善
T05n0220_p0893c07║男子！汝當於此甚深般若波羅蜜多，至心聽
T05n0220_p0893c08║聞、受持、讀誦、令善通利、如理思惟，隨此法門
T05n0220_p0893c09║應勤修學。』是善男子、善女人等所獲功德甚
T05n0220_p0893c10║多於前。何以故？憍尸迦！諸阿羅漢、阿羅漢果
T05n0220_p0893c11║皆是般若波羅蜜多所流出故。　「復次，憍尸迦！
T05n0220_p0893c12║置此十方各如殑伽沙等世界諸有情類。若
T05n0220_p0893c13║善男子、善女人等教化十方一切世界諸有
T05n0220_p0893c14║情類皆令安住阿羅漢果，於意云何？是善男
T05n0220_p0893c15║子、善女人等由此因緣得福多不？」　天帝釋言：
T05n0220_p0893c16║「甚多！世尊！甚多！善逝！」　佛言：「憍尸迦！若善男子、
T05n0220_p0893c17║善女人等於此般若波羅蜜多，以無量門巧
T05n0220_p0893c18║妙文義為他廣說，宣示開演顯了解釋，分別
T05n0220_p0893c19║義趣令其易解，復作是言：『來！善男子！汝當於
T05n0220_p0893c20║此甚深般若波羅蜜多，至心聽聞、受持、讀誦、
T05n0220_p0893c21║令善通利、如理思惟，隨此法門應勤修學。』是
T05n0220_p0893c22║善男子、善女人等所獲功德甚多於前。何以
T05n0220_p0893c23║故？憍尸迦！諸阿羅漢、阿羅漢果皆是般若波
T05n0220_p0893c24║羅蜜多所流出故。
T05n0220_p0893c25║「復次，憍尸迦！若善男子、善女人等教贍部洲
T05n0220_p0893c26║諸有情類皆令安住獨覺菩提，於意云何？是
T05n0220_p0893c27║善男子、善女人等由此因緣得福多不？」　天帝
T05n0220_p0893c28║釋言：「甚多！世尊！甚多！善逝！」　佛言：「憍尸迦！若
T05n0220_p0893c29║善男子、善女人等於此般若波羅蜜多，以無
T05n0220_p0894a01║量門巧妙文義為他廣說，宣示開演顯了解
T05n0220_p0894a02║釋，分別義趣令其易解，復作是言：『來！善男子！
T05n0220_p0894a03║汝當於此甚深般若波羅蜜多，至心聽聞、受
T05n0220_p0894a04║持、讀誦、令善通利、如理思惟，隨此法門應勤
T05n0220_p0894a05║修學。』是善男子、善女人等所獲功德甚多於
T05n0220_p0894a06║前。何以故？憍尸迦！一切獨覺、獨覺菩提皆是
T05n0220_p0894a07║般若波羅蜜多所流出故。　「復次，憍尸迦！置贍
T05n0220_p0894a08║部洲諸有情類。若善男子、善女人等教贍部
T05n0220_p0894a09║洲、東勝身洲諸有情類皆令安住獨覺菩提，
T05n0220_p0894a10║於意云何？是善男子、善女人等由此因緣得
T05n0220_p0894a11║福多不？」　天帝釋言：「甚多！世尊！甚多！善逝！」　佛
T05n0220_p0894a12║言：「憍尸迦！若善男子、善女人等於此般若波
T05n0220_p0894a13║羅蜜多，以無量門巧妙文義為他廣說，宣示
T05n0220_p0894a14║開演顯了解釋，分別義趣令其易解，復作是
T05n0220_p0894a15║言：『來！善男子！汝當於此甚深般若波羅蜜多，
T05n0220_p0894a16║至心聽聞、受持、讀誦、令善通利、如理思惟，隨
T05n0220_p0894a17║此法門應勤修學。』是善男子、善女人等所獲
T05n0220_p0894a18║功德甚多於前。何以故？憍尸迦！一切獨覺、獨
T05n0220_p0894a19║覺菩提皆是般若波羅蜜多所流出故。　「復次，
T05n0220_p0894a20║憍尸迦！置贍部洲、東勝身洲諸有情類。若善
T05n0220_p0894a21║男子、善女人等教贍部洲、東勝身洲、西牛貨
T05n0220_p0894a22║洲諸有情類皆令安住獨覺菩提，於意云何？
T05n0220_p0894a23║是善男子、善女人等由此因緣得福多不？」　天
T05n0220_p0894a24║帝釋言：「甚多！世尊！甚多！善逝！」　佛言：「憍尸迦！
T05n0220_p0894a25║若善男子、善女人等於此般若波羅蜜多，以
T05n0220_p0894a26║無量門巧妙文義為他廣說，宣示開演顯了
T05n0220_p0894a27║解釋，分別義趣令其易解，復作是言：『來！善男
T05n0220_p0894a28║子！汝當於此甚深般若波羅蜜多，至心聽聞、
T05n0220_p0894a29║受持、讀誦、令善通利、如理思惟，隨此法門應
T05n0220_p0894b01║勤修學。』是善男子、善女人等所獲功德甚多
T05n0220_p0894b02║於前。何以故？憍尸迦！一切獨覺、獨覺菩提皆
T05n0220_p0894b03║是般若波羅蜜多所流出故。　「復次，憍尸迦！置
T05n0220_p0894b04║贍部洲、東勝身洲、西牛貨洲諸有情類。若善男
T05n0220_p0894b05║子、善女人等教贍部洲、東勝身洲、西牛貨洲、
T05n0220_p0894b06║北俱盧洲諸有情類皆令安住獨覺菩提，於
T05n0220_p0894b07║意云何？是善男子、善女人等由此因緣得福
T05n0220_p0894b08║多不？」　天帝釋言：「甚多！世尊！甚多！善逝！」　佛言：
T05n0220_p0894b09║「憍尸迦！若善男子、善女人等於此般若波羅
T05n0220_p0894b10║蜜多，以無量門巧妙文義為他廣說，宣示開
T05n0220_p0894b11║演顯了解釋，分別義趣令其易解，復作是言：
T05n0220_p0894b12║『來！善男子！汝當於此甚深般若波羅蜜多，至
T05n0220_p0894b13║心聽聞、受持、讀誦、令善通利、如理思惟，隨此
T05n0220_p0894b14║法門應勤修學。』是善男子、善女人等所獲功
T05n0220_p0894b15║德甚多於前。何以故？憍尸迦！一切獨覺、獨覺
T05n0220_p0894b16║菩提皆是般若波羅蜜多所流出故。　「復次，憍
T05n0220_p0894b17║尸迦！置四大洲諸有情類。若善男子、善女人
T05n0220_p0894b18║等教小千界諸有情類皆令安住獨覺菩提，
T05n0220_p0894b19║於意云何？是善男子、善女人等由此因緣得
T05n0220_p0894b20║福多不？」　天帝釋言：「甚多！世尊！甚多！善逝！」　佛
T05n0220_p0894b21║言：「憍尸迦！若善男子、善女人等於此般若波
T05n0220_p0894b22║羅蜜多，以無量門巧妙文義為他廣說，宣示
T05n0220_p0894b23║開演顯了解釋，分別義趣令其易解，復作是
T05n0220_p0894b24║言：『來！善男子！汝當於此甚深般若波羅蜜多，
T05n0220_p0894b25║至心聽聞、受持、讀誦、令善通利、如理思惟，隨
T05n0220_p0894b26║此法門應勤修學。』是善男子、善女人等所獲
T05n0220_p0894b27║功德甚多於前。何以故？憍尸迦！一切獨覺、獨
T05n0220_p0894b28║覺菩提皆是般若波羅蜜多所流出故。　「復次，
T05n0220_p0894b29║憍尸迦！置小千界諸有情類。若善男子、善女
T05n0220_p0894c01║人等教中千界諸有情類皆令安住獨覺菩
T05n0220_p0894c02║提，於意云何？是善男子、善女人等由此因緣
T05n0220_p0894c03║得福多不？」　天帝釋言：「甚多！世尊！甚多！善逝！」　佛
T05n0220_p0894c04║言：「憍尸迦！若善男子、善女人等於此般若波
T05n0220_p0894c05║羅蜜多，以無量門巧妙文義為他廣說，宣示
T05n0220_p0894c06║開演顯了解釋，分別義趣令其易解，復作是
T05n0220_p0894c07║言：『來！善男子！汝當於此甚深般若波羅蜜多，
T05n0220_p0894c08║至心聽聞、受持、讀誦、令善通利、如理思惟，隨
T05n0220_p0894c09║此法門應勤修學。』是善男子、善女人等所獲
T05n0220_p0894c10║功德甚多於前。何以故？憍尸迦！一切獨覺、獨
T05n0220_p0894c11║覺菩提皆是般若波羅蜜多所流出故。　「復次，
T05n0220_p0894c12║憍尸迦！置中千界諸有情類。若善男子、善女
T05n0220_p0894c13║人等教化三千大千世界諸有情類皆令安
T05n0220_p0894c14║住獨覺菩提，於意云何？是善男子、善女人等
T05n0220_p0894c15║由此因緣得福多不？」　天帝釋言：「甚多！世尊！甚
T05n0220_p0894c16║多！善逝！」　佛言：「憍尸迦！若善男子、善女人等於
T05n0220_p0894c17║此般若波羅蜜多，以無量門巧妙文義為他
T05n0220_p0894c18║廣說，宣示開演顯了解釋，分別義趣令其易
T05n0220_p0894c19║解，復作是言：『來！善男子！汝當於此甚深般若
T05n0220_p0894c20║波羅蜜多，至心聽聞、受持、讀誦、令善通利、如
T05n0220_p0894c21║理思惟，隨此法門應勤修學。』是善男子、善女
T05n0220_p0894c22║人等所獲功德甚多於前。何以故？憍尸迦！一
T05n0220_p0894c23║切獨覺、獨覺菩提皆是般若波羅蜜多所流
T05n0220_p0894c24║出故。　「復次，憍尸迦！置此三千大千世界。若善
T05n0220_p0894c25║男子、善女人等教化十方各如殑伽沙等世
T05n0220_p0894c26║界諸有情類皆令安住獨覺菩提，於意云何？
T05n0220_p0894c27║是善男子、善女人等由此因緣得福多不？」　天
T05n0220_p0894c28║帝釋言：「甚多！世尊！甚多！善逝！」　佛言：「憍尸迦！
T05n0220_p0894c29║若善男子、善女人等於此般若波羅蜜多，以
T05n0220_p0895a01║無量門巧妙文義為他廣說，宣示開演顯了
T05n0220_p0895a02║解釋，分別義趣令其易解，復作是言：『來！善男
T05n0220_p0895a03║子！汝當於此甚深般若波羅蜜多，至心聽聞、
T05n0220_p0895a04║受持、讀誦、令善通利、如理思惟，隨此法門應
T05n0220_p0895a05║勤修學。』是善男子、善女人等所獲功德甚多
T05n0220_p0895a06║於前。何以故？憍尸迦！一切獨覺、獨覺菩提皆
T05n0220_p0895a07║是般若波羅蜜多所流出故。　「復次，憍尸迦！置
T05n0220_p0895a08║此十方各如殑伽沙等世界諸有情類。若善
T05n0220_p0895a09║男子、善女人等教化十方一切世界諸有情
T05n0220_p0895a10║類皆令安住獨覺菩提，於意云何？是善男子、
T05n0220_p0895a11║善女人等由此因緣得福多不？」　天帝釋言：「甚
T05n0220_p0895a12║多！世尊！甚多！善逝！」　佛言：「憍尸迦！若善男子、善
T05n0220_p0895a13║女人等於此般若波羅蜜多，以無量門巧妙
T05n0220_p0895a14║文義為他廣說，宣示開演顯了解釋，分別義
T05n0220_p0895a15║趣令其易解，復作是言：『來！善男子！汝當於此
T05n0220_p0895a16║甚深般若波羅蜜多，至心聽聞、受持、讀誦、令
T05n0220_p0895a17║善通利、如理思惟，隨此法門應勤修學。』是善
T05n0220_p0895a18║男子、善女人等所獲功德甚多於前。何以故？
T05n0220_p0895a19║憍尸迦！一切獨覺、獨覺菩提皆是般若波羅
T05n0220_p0895a20║蜜多所流出故。
T05n0220_p0895a21║「復次，憍尸迦！若善男子、善女人等教贍部洲
T05n0220_p0895a22║諸有情類皆發無上正等覺心，於意云何？是
T05n0220_p0895a23║善男子、善女人等由此因緣得福多不？」　天帝
T05n0220_p0895a24║釋言：「甚多！世尊！甚多！善逝！」　佛言：「憍尸迦！若
T05n0220_p0895a25║善男子、善女人等於此般若波羅蜜多，以無
T05n0220_p0895a26║量門巧妙文義為他廣說，宣示開演顯了解
T05n0220_p0895a27║釋，分別義趣令其易解，復作是言：『來！善男子！
T05n0220_p0895a28║汝當於此甚深般若波羅蜜多，至心聽聞、受
T05n0220_p0895a29║持、讀誦、令善通利、如理思惟，隨此般若波羅
T05n0220_p0895b01║蜜多所說法門應正信解，若正信解則能修
T05n0220_p0895b02║學如是般若波羅蜜多，若能修學如是般若
T05n0220_p0895b03║波羅蜜多則能證得一切智法，若能證得一
T05n0220_p0895b04║切智法則修般若波羅蜜多增益圓滿，若修
T05n0220_p0895b05║般若波羅蜜多增益圓滿便證無上正等菩
T05n0220_p0895b06║提。』憍尸迦！是善男子、善女人等所獲功德甚
T05n0220_p0895b07║多於前。何以故？憍尸迦！一切初發阿耨多羅
T05n0220_p0895b08║三藐三菩提心菩薩摩訶薩，皆是般若波羅
T05n0220_p0895b09║蜜多所流出故。　「復次，憍尸迦！置贍部洲諸有
T05n0220_p0895b10║情類。若善男子、善女人等教贍部洲、東勝身
T05n0220_p0895b11║洲諸有情類皆發無上正等覺心，於意云何？
T05n0220_p0895b12║是善男子、善女人等由此因緣得福多不？」　天
T05n0220_p0895b13║帝釋言：「甚多！世尊！甚多！善逝！」　佛言：「憍尸迦！
T05n0220_p0895b14║若善男子、善女人等於此般若波羅蜜多，以
T05n0220_p0895b15║無量門巧妙文義為他廣說，宣示開演顯了
T05n0220_p0895b16║解釋，分別義趣令其易解，復作是言：『來！善男
T05n0220_p0895b17║子！汝當於此甚深般若波羅蜜多，至心聽聞、
T05n0220_p0895b18║受持、讀誦、令善通利、如理思惟，隨此般若波
T05n0220_p0895b19║羅蜜多所說法門應正信解，若正信解則能
T05n0220_p0895b20║修學如是般若波羅蜜多，若能修學如是般
T05n0220_p0895b21║若波羅蜜多則能證得一切智法，若能證得
T05n0220_p0895b22║一切智法則修般若波羅蜜多增益圓滿，若
T05n0220_p0895b23║修般若波羅蜜多增益圓滿便證無上正等
T05n0220_p0895b24║菩提。』憍尸迦！是善男子、善女人等所獲功德
T05n0220_p0895b25║甚多於前。何以故？憍尸迦！一切初發阿耨多
T05n0220_p0895b26║羅三藐三菩提心菩薩摩訶薩，皆是般若波
T05n0220_p0895b27║羅蜜多所流出故。　「復次，憍尸迦！置贍部洲、東
T05n0220_p0895b28║勝身洲諸有情類。若善男子、善女人等教贍
T05n0220_p0895b29║部洲、東勝身洲、西牛貨洲諸有情類皆發無
T05n0220_p0895c01║上正等覺心，於意云何？是善男子、善女人等
T05n0220_p0895c02║由此因緣得福多不？」　天帝釋言：「甚多！世尊！甚
T05n0220_p0895c03║多！善逝！」　佛言：「憍尸迦！若善男子、善女人等於
T05n0220_p0895c04║此般若波羅蜜多，以無量門巧妙文義為他
T05n0220_p0895c05║廣說，宣示開演顯了解釋，分別義趣令其易
T05n0220_p0895c06║解，復作是言：『來！善男子！汝當於此甚深般若
T05n0220_p0895c07║波羅蜜多，至心聽聞、受持、讀誦、令善通利、如
T05n0220_p0895c08║理思惟，隨此般若波羅蜜多所說法門應正
T05n0220_p0895c09║信解，若正信解則能修學如是般若波羅蜜
T05n0220_p0895c10║多，若能修學如是般若波羅蜜多則能證得
T05n0220_p0895c11║一切智法，若能證得一切智法則修般若波
T05n0220_p0895c12║羅蜜多增益圓滿，若修般若波羅蜜多增益
T05n0220_p0895c13║圓滿便證無上正等菩提。』憍尸迦！是善男子、
T05n0220_p0895c14║善女人等所獲功德甚多於前。何以故？憍尸
T05n0220_p0895c15║迦！一切初發阿耨多羅三藐三菩提心菩薩
T05n0220_p0895c16║摩訶薩，皆是般若波羅蜜多所流出故。　「復次，
T05n0220_p0895c17║憍尸迦！置贍部洲、東勝身洲、西牛貨洲諸有
T05n0220_p0895c18║情類。若善男子、善女人等教贍部洲、東勝身
T05n0220_p0895c19║洲、西牛貨洲、北俱盧洲諸有情類皆發無上
T05n0220_p0895c20║正等覺心，於意云何？是善男子、善女人等由
T05n0220_p0895c21║此因緣得福多不？」　天帝釋言：「甚多！世尊！甚多！
T05n0220_p0895c22║善逝！」　佛言：「憍尸迦！若善男子、善女人等於此
T05n0220_p0895c23║般若波羅蜜多，以無量門巧妙文義為他廣
T05n0220_p0895c24║說，宣示開演顯了解釋，分別義趣令其易解，
T05n0220_p0895c25║復作是言：『來！善男子！汝當於此甚深般若波
T05n0220_p0895c26║羅蜜多，至心聽聞、受持、讀誦、令善通利、如理
T05n0220_p0895c27║思惟，隨此般若波羅蜜多所說法門應正信
T05n0220_p0895c28║解，若正信解則能修學如是般若波羅蜜多，
T05n0220_p0895c29║若能修學如是般若波羅蜜多則能證得一
T05n0220_p0896a01║切智法，若能證得一切智法則修般若波羅
T05n0220_p0896a02║蜜多增益圓滿，若修般若波羅蜜多增益圓
T05n0220_p0896a03║滿便證無上正等菩提。』憍尸迦！是善男子、善
T05n0220_p0896a04║女人等所獲功德甚多於前。何以故？憍尸迦！
T05n0220_p0896a05║一切初發阿耨多羅三藐三菩提心菩薩摩訶
T05n0220_p0896a06║薩，皆是般若波羅蜜多所流出故。
T05n0220_p0896a07║「復次，憍尸迦！置四大洲諸有情類。若善男子、
T05n0220_p0896a08║善女人等，教小千界諸有情類皆發無上正
T05n0220_p0896a09║等覺心，於意云何？是善男子、善女人等由此
T05n0220_p0896a10║因緣得福多不？」　天帝釋言：「甚多！世尊！甚多！善
T05n0220_p0896a11║逝！」　佛言：「憍尸迦！若善男子、善女人等於此般
T05n0220_p0896a12║若波羅蜜多，以無量門巧妙文義為他廣說，
T05n0220_p0896a13║宣示開演顯了解釋，分別義趣令其易解，復
T05n0220_p0896a14║作是言：『來！善男子！汝當於此甚深般若波羅
T05n0220_p0896a15║蜜多，至心聽聞、受持、讀誦、令善通利、如理思
T05n0220_p0896a16║惟，隨此般若波羅蜜多所說法門應正信解，
T05n0220_p0896a17║若正信解則能修學如是般若波羅蜜多，若
T05n0220_p0896a18║能修學如是般若波羅蜜多則能證得一切
T05n0220_p0896a19║智法，若能證得一切智法則修般若波羅蜜
T05n0220_p0896a20║多增益圓滿，若修般若波羅蜜多增益圓滿
T05n0220_p0896a21║便證無上正等菩提。』憍尸迦！是善男子、善女
T05n0220_p0896a22║人等所獲功德甚多於前。何以故？憍尸迦！一
T05n0220_p0896a23║切初發阿耨多羅三藐三菩提心菩薩摩訶
T05n0220_p0896a24║薩，皆是般若波羅蜜多所流出故。　「復次，憍尸
T05n0220_p0896a25║迦！置小千界諸有情類。若善男子、善女人等
T05n0220_p0896a26║教中千界諸有情類皆發無上正等覺心，於
T05n0220_p0896a27║意云何？是善男子、善女人等由此因緣得福
T05n0220_p0896a28║多不？」　天帝釋言：「甚多！世尊！甚多！善逝！」　佛言：
T05n0220_p0896a29║「憍尸迦！若善男子、善女人等於此般若波羅
T05n0220_p0896b01║蜜多，以無量門巧妙文義為他廣說，宣示開
T05n0220_p0896b02║演顯了解釋，分別義趣令其易解，復作是言：
T05n0220_p0896b03║『來！善男子！汝當於此甚深般若波羅蜜多，至
T05n0220_p0896b04║心聽聞、受持、讀誦、令善通利、如理思惟，隨此
T05n0220_p0896b05║般若波羅蜜多所說法門應正信解，若正信
T05n0220_p0896b06║解則能修學如是般若波羅蜜多，若能修學
T05n0220_p0896b07║如是般若波羅蜜多則能證得一切智法，若
T05n0220_p0896b08║能證得一切智法則修般若波羅蜜多增益
T05n0220_p0896b09║圓滿，若修般若波羅蜜多增益圓滿便證無
T05n0220_p0896b10║上正等菩提。』憍尸迦！是善男子、善女人等所
T05n0220_p0896b11║獲功德甚多於前。何以故？憍尸迦！一切初發
T05n0220_p0896b12║阿耨多羅三藐三菩提心菩薩摩訶薩，皆是
T05n0220_p0896b13║般若波羅蜜多所流出故。　「復次，憍尸迦！置中
T05n0220_p0896b14║千界諸有情類。若善男子、善女人等教化三
T05n0220_p0896b15║千大千世界諸有情類皆發無上正等覺心，
T05n0220_p0896b16║於意云何？是善男子、善女人等由此因緣得
T05n0220_p0896b17║福多不？」　天帝釋言：「甚多！世尊！甚多！善逝！」　佛
T05n0220_p0896b18║言：「憍尸迦！若善男子、善女人等於此般若波
T05n0220_p0896b19║羅蜜多，以無量門巧妙文義為他廣說，宣示
T05n0220_p0896b20║開演顯了解釋，分別義趣令其易解，復作是
T05n0220_p0896b21║言：『來！善男子！汝當於此甚深般若波羅蜜多，
T05n0220_p0896b22║至心聽聞、受持、讀誦、令善通利、如理思惟，隨
T05n0220_p0896b23║此般若波羅蜜多所說法門應正信解，若正
T05n0220_p0896b24║信解則能修學如是般若波羅蜜多，若能修
T05n0220_p0896b25║學如是般若波羅蜜多則能證得一切智法，
T05n0220_p0896b26║若能證得一切智法則修般若波羅蜜多增
T05n0220_p0896b27║益圓滿，若修般若波羅蜜多增益圓滿便證
T05n0220_p0896b28║無上正等菩提。』憍尸迦！是善男子、善女人等
T05n0220_p0896b29║所獲功德甚多於前。何以故？憍尸迦！一切初
T05n0220_p0896c01║發阿耨多羅三藐三菩提心菩薩摩訶薩，皆
T05n0220_p0896c02║是般若波羅蜜多所流出故。　「復次，憍尸迦！置
T05n0220_p0896c03║此三千大千世界諸有情類。若善男子、善女
T05n0220_p0896c04║人等教化十方各如殑伽沙等世界諸有情
T05n0220_p0896c05║類皆發無上正等覺心，於意云何？是善男子、
T05n0220_p0896c06║善女人等由此因緣得福多不？」　天帝釋言：「甚
T05n0220_p0896c07║多！世尊！甚多！善逝！」　佛言：「憍尸迦！若善男子、善
T05n0220_p0896c08║女人等於此般若波羅蜜多，以無量門巧妙
T05n0220_p0896c09║文義為他廣說，宣示開演顯了解釋，分別義
T05n0220_p0896c10║趣令其易解，復作是言：『來！善男子！汝當於此
T05n0220_p0896c11║甚深般若波羅蜜多，至心聽聞、受持、讀誦、令
T05n0220_p0896c12║善通利、如理思惟，隨此般若波羅蜜多所說
T05n0220_p0896c13║法門應正信解，若正信解則能修學如是般
T05n0220_p0896c14║若波羅蜜多，若能修學如是般若波羅蜜多
T05n0220_p0896c15║則能證得一切智法，若能證得一切智法則
T05n0220_p0896c16║修般若波羅蜜多增益圓滿，若修般若波羅
T05n0220_p0896c17║蜜多增益圓滿便證無上正等菩提。』憍尸迦！
T05n0220_p0896c18║是善男子、善女人等所獲功德甚多於前。何
T05n0220_p0896c19║以故？憍尸迦！一切初發阿耨多羅三藐三菩
T05n0220_p0896c20║提心菩薩摩訶薩，皆是般若波羅蜜多所流
T05n0220_p0896c21║出故。　「復次，憍尸迦！置此十方各如殑伽沙等
T05n0220_p0896c22║世界諸有情類。若善男子、善女人等教化十
T05n0220_p0896c23║方一切世界諸有情類皆發無上正等覺心，
T05n0220_p0896c24║於意云何？是善男子、善女人等由此因緣得
T05n0220_p0896c25║福多不？」　天帝釋言：「甚多！世尊！甚多！善逝！」　佛
T05n0220_p0896c26║言：「憍尸迦！若善男子、善女人等於此般若波
T05n0220_p0896c27║羅蜜多，以無量門巧妙文義為他廣說，宣示
T05n0220_p0896c28║開演顯了解釋，分別義趣令其易解，復作是
T05n0220_p0896c29║言：『來！善男子！汝當於此甚深般若波羅蜜多，
T05n0220_p0897a01║至心聽聞、受持、讀誦、令善通利、如理思惟，隨
T05n0220_p0897a02║此般若波羅蜜多所說法門應正信解，若正
T05n0220_p0897a03║信解則能修學如是般若波羅蜜多，若能修
T05n0220_p0897a04║學如是般若波羅蜜多則能證得一切智法，
T05n0220_p0897a05║若能證得一切智法則修般若波羅蜜多增
T05n0220_p0897a06║益圓滿，若修般若波羅蜜多增益圓滿便證
T05n0220_p0897a07║無上正等菩提。』憍尸迦！是善男子、善女人等
T05n0220_p0897a08║所獲功德甚多於前。何以故？憍尸迦！一切初
T05n0220_p0897a09║發阿耨多羅三藐三菩提心菩薩摩訶薩，皆
T05n0220_p0897a10║是般若波羅蜜多所流出故。
T05n0220_p0897a11║大般若波羅蜜多經卷第一百六十六