【經文資訊】大正新脩大藏經 第五冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.28 普及版
# Taisho Tripitaka Vol. 5, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.28, Normalized Version
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T05n0220_p0836a01║
T05n0220_p0836a02║大般若波羅蜜多經卷第一百五
T05n0220_p0836a03║十五
T05n0220_p0836a04║
T05n0220_p0836a05║　　　　三藏法師玄奘奉　詔譯
T05n0220_p0836a06║初分校量功德品第三十之五十三
T05n0220_p0836a07║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0836a08║菩提心者宣說精進波羅蜜多，作如是言：『汝
T05n0220_p0836a09║善男子應修精進波羅蜜多，不應觀一切智
T05n0220_p0836a10║若常若無常，不應觀道相智、一切相智若常
T05n0220_p0836a11║若無常。何以故？一切智一切智自性空，道相
T05n0220_p0836a12║智、一切相智道相智、一切相智自性空；是一
T05n0220_p0836a13║切智自性即非自性，是道相智、一切相智自
T05n0220_p0836a14║性亦非自性，若非自性即是精進波羅蜜多。
T05n0220_p0836a15║於此精進波羅蜜多，一切智不可得，彼常無
T05n0220_p0836a16║常亦不可得；道相智、一切相智皆不可得，彼
T05n0220_p0836a17║常無常亦不可得。所以者何？此中尚無一切
T05n0220_p0836a18║智等可得，何況有彼常與無常！汝若能修如
T05n0220_p0836a19║是精進，是修精進波羅蜜多。』　「復作是言：『汝善
T05n0220_p0836a20║男子應修精進波羅蜜多，不應觀一切智若
T05n0220_p0836a21║樂若苦，不應觀道相智、一切相智若樂若苦。
T05n0220_p0836a22║何以故？一切智一切智自性空，道相智、一切
T05n0220_p0836a23║相智道相智、一切相智自性空；是一切智自性
T05n0220_p0836a24║即非自性，是道相智、一切相智自性亦非自
T05n0220_p0836a25║性，若非自性即是精進波羅蜜多。於此精進
T05n0220_p0836a26║波羅蜜多，一切智不可得，彼樂與苦亦不可
T05n0220_p0836a27║得；道相智、一切相智皆不可得，彼樂與苦亦
T05n0220_p0836a28║不可得。所以者何？此中尚無一切智等可得，
T05n0220_p0836a29║何況有彼樂之與苦！汝若能修如是精進，是
T05n0220_p0836b01║修精進波羅蜜多。』　「復作是言：『汝善男子應修
T05n0220_p0836b02║精進波羅蜜多，不應觀一切智若我若無我，
T05n0220_p0836b03║不應觀道相智、一切相智若我若無我。何以
T05n0220_p0836b04║故？一切智一切智自性空，道相智、一切相智
T05n0220_p0836b05║道相智、一切相智自性空；是一切智自性即
T05n0220_p0836b06║非自性，是道相智、一切相智自性亦非自性，
T05n0220_p0836b07║若非自性即是精進波羅蜜多。於此精進波
T05n0220_p0836b08║羅蜜多，一切智不可得，彼我無我亦不可得；
T05n0220_p0836b09║道相智、一切相智皆不可得，彼我無我亦不
T05n0220_p0836b10║可得。所以者何？此中尚無一切智等可得，何
T05n0220_p0836b11║況有彼我與無我！汝若能修如是精進，是修
T05n0220_p0836b12║精進波羅蜜多。』　「復作是言：『汝善男子應修精
T05n0220_p0836b13║進波羅蜜多，不應觀一切智若淨若不淨，不
T05n0220_p0836b14║應觀道相智、一切相智若淨若不淨。何以故？
T05n0220_p0836b15║一切智一切智自性空，道相智、一切相智道
T05n0220_p0836b16║相智、一切相智自性空；是一切智自性即非
T05n0220_p0836b17║自性，是道相智、一切相智自性亦非自性，若
T05n0220_p0836b18║非自性即是精進波羅蜜多。於此精進波羅
T05n0220_p0836b19║蜜多，一切智不可得，彼淨不淨亦不可得；道
T05n0220_p0836b20║相智、一切相智皆不可得，彼淨不淨亦不可
T05n0220_p0836b21║得。所以者何？此中尚無一切智等可得，何況
T05n0220_p0836b22║有彼淨與不淨！汝若能修如是精進，是修精
T05n0220_p0836b23║進波羅蜜多。』　「憍尸迦！是善男子、善女人等作
T05n0220_p0836b24║此等說，是為宣說真正精進波羅蜜多。
T05n0220_p0836b25║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0836b26║菩提心者宣說精進波羅蜜多，作如是言：『汝
T05n0220_p0836b27║善男子應修精進波羅蜜多，不應觀一切陀
T05n0220_p0836b28║羅尼門若常若無常，不應觀一切三摩地門
T05n0220_p0836b29║若常若無常。何以故？一切陀羅尼門一切陀
T05n0220_p0836c01║羅尼門自性空，一切三摩地門一切三摩地
T05n0220_p0836c02║門自性空；是一切陀羅尼門自性即非自性，
T05n0220_p0836c03║是一切三摩地門自性亦非自性，若非自性
T05n0220_p0836c04║即是精進波羅蜜多。於此精進波羅蜜多，一
T05n0220_p0836c05║切陀羅尼門不可得，彼常無常亦不可得；一
T05n0220_p0836c06║切三摩地門不可得，彼常無常亦不可得。所
T05n0220_p0836c07║以者何？此中尚無一切陀羅尼門等可得，何
T05n0220_p0836c08║況有彼常與無常！汝若能修如是精進，是修
T05n0220_p0836c09║精進波羅蜜多。』　「復作是言：『汝善男子應修精
T05n0220_p0836c10║進波羅蜜多，不應觀一切陀羅尼門若樂若
T05n0220_p0836c11║苦，不應觀一切三摩地門若樂若苦。何以故？
T05n0220_p0836c12║一切陀羅尼門一切陀羅尼門自性空，一切
T05n0220_p0836c13║三摩地門一切三摩地門自性空；是一切陀
T05n0220_p0836c14║羅尼門自性即非自性，是一切三摩地門自
T05n0220_p0836c15║性亦非自性，若非自性即是精進波羅蜜多。
T05n0220_p0836c16║於此精進波羅蜜多，一切陀羅尼門不可得，
T05n0220_p0836c17║彼樂與苦亦不可得；一切三摩地門不可得，
T05n0220_p0836c18║彼樂與苦亦不可得。所以者何？此中尚無一
T05n0220_p0836c19║切陀羅尼門等可得，何況有彼樂之與苦！汝
T05n0220_p0836c20║若能修如是精進，是修精進波羅蜜多。』　「復作
T05n0220_p0836c21║是言：『汝善男子應修精進波羅蜜多，不應觀
T05n0220_p0836c22║一切陀羅尼門若我若無我，不應觀一切三
T05n0220_p0836c23║摩地門若我若無我。何以故？一切陀羅尼門
T05n0220_p0836c24║一切陀羅尼門自性空，一切三摩地門一切
T05n0220_p0836c25║三摩地門自性空；是一切陀羅尼門自性即
T05n0220_p0836c26║非自性，是一切三摩地門自性亦非自性，若
T05n0220_p0836c27║非自性即是精進波羅蜜多。於此精進波羅
T05n0220_p0836c28║蜜多，一切陀羅尼門不可得，彼我無我亦不
T05n0220_p0836c29║可得；一切三摩地門不可得，彼我無我亦不
T05n0220_p0837a01║可得。所以者何？此中尚無一切陀羅尼門等
T05n0220_p0837a02║可得，何況有彼我與無我！汝若能修如是精
T05n0220_p0837a03║進，是修精進波羅蜜多。』　「復作是言：『汝善男子
T05n0220_p0837a04║應修精進波羅蜜多，不應觀一切陀羅尼門
T05n0220_p0837a05║若淨若不淨，不應觀一切三摩地門若淨若
T05n0220_p0837a06║不淨。何以故？一切陀羅尼門一切陀羅尼門
T05n0220_p0837a07║自性空，一切三摩地門一切三摩地門自性
T05n0220_p0837a08║空；是一切陀羅尼門自性即非自性，是一切
T05n0220_p0837a09║三摩地門自性亦非自性，若非自性即是精
T05n0220_p0837a10║進波羅蜜多。於此精進波羅蜜多，一切陀羅
T05n0220_p0837a11║尼門不可得，彼淨不淨亦不可得；一切三摩
T05n0220_p0837a12║地門不可得，彼淨不淨亦不可得。所以者何？
T05n0220_p0837a13║此中尚無一切陀羅尼門等可得，何況有彼
T05n0220_p0837a14║淨與不淨！汝若能修如是精進，是修精進波
T05n0220_p0837a15║羅蜜多。』　「憍尸迦！是善男子、善女人等作此等
T05n0220_p0837a16║說，是為宣說真正精進波羅蜜多。
T05n0220_p0837a17║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0837a18║菩提心者宣說精進波羅蜜多，作如是言：『汝
T05n0220_p0837a19║善男子應修精進波羅蜜多，不應觀預流向
T05n0220_p0837a20║預流果若常若無常，不應觀一來向一來果、
T05n0220_p0837a21║不還向不還果、阿羅漢向阿羅漢果若常若無
T05n0220_p0837a22║常。何以故？預流向預流果預流向預流果自
T05n0220_p0837a23║性空，一來向一來果、不還向不還果、阿羅漢
T05n0220_p0837a24║向阿羅漢果一來向乃至阿羅漢果自性空；
T05n0220_p0837a25║是預流向預流果自性即非自性，是一來向
T05n0220_p0837a26║乃至阿羅漢果自性亦非自性，若非自性即
T05n0220_p0837a27║是精進波羅蜜多。於此精進波羅蜜多，預流
T05n0220_p0837a28║向預流果不可得，彼常無常亦不可得；一來
T05n0220_p0837a29║向乃至阿羅漢果皆不可得，彼常無常亦不
T05n0220_p0837b01║可得。所以者何？此中尚無預流向等可得，何
T05n0220_p0837b02║況有彼常與無常！汝若能修如是精進，是修
T05n0220_p0837b03║精進波羅蜜多。』　「復作是言：『汝善男子應修精
T05n0220_p0837b04║進波羅蜜多，不應觀預流向預流果若樂若
T05n0220_p0837b05║苦，不應觀一來向一來果、不還向不還果、阿
T05n0220_p0837b06║羅漢向阿羅漢果若樂若苦。何以故？預流向
T05n0220_p0837b07║預流果預流向預流果自性空，一來向一來
T05n0220_p0837b08║果、不還向不還果、阿羅漢向阿羅漢果一來
T05n0220_p0837b09║向乃至阿羅漢果自性空；是預流向預流果
T05n0220_p0837b10║自性即非自性，是一來向乃至阿羅漢果自
T05n0220_p0837b11║性亦非自性，若非自性即是精進波羅蜜多。
T05n0220_p0837b12║於此精進波羅蜜多，預流向預流果不可得，
T05n0220_p0837b13║彼樂與苦亦不可得；一來向乃至阿羅漢果
T05n0220_p0837b14║皆不可得，彼樂與苦亦不可得。所以者何？此
T05n0220_p0837b15║中尚無預流向等可得，何況有彼樂之與苦！
T05n0220_p0837b16║汝若能修如是精進，是修精進波羅蜜多。』　「復
T05n0220_p0837b17║作是言：『汝善男子應修精進波羅蜜多，不應
T05n0220_p0837b18║觀預流向預流果若我若無我，不應觀一來
T05n0220_p0837b19║向一來果、不還向不還果、阿羅漢向阿羅漢果
T05n0220_p0837b20║若我若無我。何以故？預流向預流果預流向
T05n0220_p0837b21║預流果自性空，一來向一來果、不還向不還
T05n0220_p0837b22║果、阿羅漢向阿羅漢果一來向乃至阿羅漢
T05n0220_p0837b23║果自性空；是預流向預流果自性即非自性，
T05n0220_p0837b24║是一來向乃至阿羅漢果自性亦非自性，若
T05n0220_p0837b25║非自性即是精進波羅蜜多。於此精進波羅
T05n0220_p0837b26║蜜多，預流向預流果不可得，彼我無我亦不
T05n0220_p0837b27║可得；一來向乃至阿羅漢果皆不可得，彼我
T05n0220_p0837b28║無我亦不可得。所以者何？此中尚無預流向
T05n0220_p0837b29║等可得，何況有彼我與無我！汝若能修如是
T05n0220_p0837c01║精進，是修精進波羅蜜多。』　「復作是言：『汝善男
T05n0220_p0837c02║子應修精進波羅蜜多，不應觀預流向預流
T05n0220_p0837c03║果若淨若不淨，不應觀一來向一來果、不還
T05n0220_p0837c04║向不還果、阿羅漢向阿羅漢果若淨若不淨。
T05n0220_p0837c05║何以故？預流向預流果預流向預流果自性
T05n0220_p0837c06║空，一來向一來果、不還向不還果、阿羅漢向
T05n0220_p0837c07║阿羅漢果一來向乃至阿羅漢果自性空；是
T05n0220_p0837c08║預流向預流果自性即非自性，是一來向乃
T05n0220_p0837c09║至阿羅漢果自性亦非自性，若非自性即是
T05n0220_p0837c10║精進波羅蜜多。於此精進波羅蜜多，預流向
T05n0220_p0837c11║預流果不可得，彼淨不淨亦不可得；一來向
T05n0220_p0837c12║乃至阿羅漢果皆不可得，彼淨不淨亦不可
T05n0220_p0837c13║得。所以者何？此中尚無預流向等可得，何況
T05n0220_p0837c14║有彼淨與不淨！汝若能修如是精進，是修精
T05n0220_p0837c15║進波羅蜜多。』　「憍尸迦！是善男子、善女人等作
T05n0220_p0837c16║此等說，是為宣說真正精進波羅蜜多。
T05n0220_p0837c17║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0837c18║菩提心者宣說精進波羅蜜多，作如是言：『汝
T05n0220_p0837c19║善男子應修精進波羅蜜多，不應觀一切獨
T05n0220_p0837c20║覺菩提若常若無常。何以故？一切獨覺菩
T05n0220_p0837c21║提一切獨覺菩提自性空，是一切獨覺菩提
T05n0220_p0837c22║自性即非自性，若非自性即是精進波羅蜜
T05n0220_p0837c23║多。於此精進波羅蜜多，一切獨覺菩提不可
T05n0220_p0837c24║得，彼常無常亦不可得。所以者何？此中尚無
T05n0220_p0837c25║一切獨覺菩提可得，何況有彼常與無常！汝
T05n0220_p0837c26║若能修如是精進，是修精進波羅蜜多。』　「復作
T05n0220_p0837c27║是言：『汝善男子應修精進波羅蜜多，不應觀
T05n0220_p0837c28║一切獨覺菩提若樂若苦。何以故？一切獨覺
T05n0220_p0837c29║菩提一切獨覺菩提自性空，是一切獨覺菩
T05n0220_p0838a01║提自性即非自性，若非自性即是精進波羅
T05n0220_p0838a02║蜜多。於此精進波羅蜜多，一切獨覺菩提不
T05n0220_p0838a03║可得，彼樂與苦亦不可得。所以者何？此中尚
T05n0220_p0838a04║無一切獨覺菩提可得，何況有彼樂之與苦！
T05n0220_p0838a05║汝若能修如是精進，是修精進波羅蜜多。』　「復
T05n0220_p0838a06║作是言：『汝善男子應修精進波羅蜜多，不應
T05n0220_p0838a07║觀一切獨覺菩提若我若無我。何以故？一切
T05n0220_p0838a08║獨覺菩提一切獨覺菩提自性空，是一切獨
T05n0220_p0838a09║覺菩提自性即非自性，若非自性即是精進
T05n0220_p0838a10║波羅蜜多。於此精進波羅蜜多，一切獨覺菩
T05n0220_p0838a11║提不可得，彼我無我亦不可得。所以者何？此
T05n0220_p0838a12║中尚無一切獨覺菩提可得，何況有彼我與
T05n0220_p0838a13║無我！汝若能修如是精進，是修精進波羅蜜
T05n0220_p0838a14║多。』　「復作是言：『汝善男子應修精進波羅蜜多，
T05n0220_p0838a15║不應觀一切獨覺菩提若淨若不淨。何以故？
T05n0220_p0838a16║一切獨覺菩提一切獨覺菩提自性空，是一
T05n0220_p0838a17║切獨覺菩提自性即非自性，若非自性即是
T05n0220_p0838a18║精進波羅蜜多。於此精進波羅蜜多，一切獨
T05n0220_p0838a19║覺菩提不可得，彼淨不淨亦不可得。所以者
T05n0220_p0838a20║何？此中尚無一切獨覺菩提可得，何況有彼
T05n0220_p0838a21║淨與不淨！汝若能修如是精進，是修精進波
T05n0220_p0838a22║羅蜜多。』　「憍尸迦！是善男子、善女人等作此等
T05n0220_p0838a23║說，是為宣說真正精進波羅蜜多。
T05n0220_p0838a24║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0838a25║菩提心者宣說精進波羅蜜多，作如是言：『汝
T05n0220_p0838a26║善男子應修精進波羅蜜多，不應觀一切菩
T05n0220_p0838a27║薩摩訶薩行若常若無常。何以故？一切菩薩
T05n0220_p0838a28║摩訶薩行一切菩薩摩訶薩行自性空，是一
T05n0220_p0838a29║切菩薩摩訶薩行自性即非自性，若非自性
T05n0220_p0838b01║即是精進波羅蜜多。於此精進波羅蜜多，一
T05n0220_p0838b02║切菩薩摩訶薩行不可得，彼常無常亦不可
T05n0220_p0838b03║得。所以者何？此中尚無一切菩薩摩訶薩行
T05n0220_p0838b04║可得，何況有彼常與無常！汝若能修如是精
T05n0220_p0838b05║進，是修精進波羅蜜多。』　「復作是言：『汝善男子
T05n0220_p0838b06║應修精進波羅蜜多，不應觀一切菩薩摩訶
T05n0220_p0838b07║薩行若樂若苦。何以故？一切菩薩摩訶薩行
T05n0220_p0838b08║一切菩薩摩訶薩行自性空，是一切菩薩摩
T05n0220_p0838b09║訶薩行自性即非自性，若非自性即是精進
T05n0220_p0838b10║波羅蜜多。於此精進波羅蜜多，一切菩薩摩
T05n0220_p0838b11║訶薩行不可得，彼樂與苦亦不可得。所以者
T05n0220_p0838b12║何？此中尚無一切菩薩摩訶薩行可得，何
T05n0220_p0838b13║況有彼樂之與苦！汝若能修如是精進，是修
T05n0220_p0838b14║精進波羅蜜多。』　「復作是言：『汝善男子應修精
T05n0220_p0838b15║進波羅蜜多，不應觀一切菩薩摩訶薩行若
T05n0220_p0838b16║我若無我。何以故？一切菩薩摩訶薩行一切
T05n0220_p0838b17║菩薩摩訶薩行自性空，是一切菩薩摩訶薩
T05n0220_p0838b18║行自性即非自性，若非自性即是精進波羅
T05n0220_p0838b19║蜜多。於此精進波羅蜜多，一切菩薩摩訶薩
T05n0220_p0838b20║行不可得，彼我無我亦不可得。所以者何？此
T05n0220_p0838b21║中尚無一切菩薩摩訶薩行可得，何況有彼
T05n0220_p0838b22║我與無我！汝若能修如是精進，是修精進
T05n0220_p0838b23║波羅蜜多。』　「復作是言：『汝善男子應修精進波
T05n0220_p0838b24║羅蜜多，不應觀一切菩薩摩訶薩行若淨若
T05n0220_p0838b25║不淨。何以故？一切菩薩摩訶薩行一切菩薩
T05n0220_p0838b26║摩訶薩行自性空，是一切菩薩摩訶薩行自
T05n0220_p0838b27║性即非自性，若非自性即是精進波羅蜜多，
T05n0220_p0838b28║於此精進波羅蜜多，一切菩薩摩訶薩行不
T05n0220_p0838b29║可得，彼淨不淨亦不可得。所以者何？此中尚
T05n0220_p0838c01║無一切菩薩摩訶薩行可得，何況有彼淨與
T05n0220_p0838c02║不淨！汝若能修如是精進，是修精進波羅蜜
T05n0220_p0838c03║多。』　「憍尸迦！是善男子、善女人等作此等說，是
T05n0220_p0838c04║為宣說真正精進波羅蜜多。
T05n0220_p0838c05║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0838c06║菩提心者宣說精進波羅蜜多，作如是言：『汝
T05n0220_p0838c07║善男子應修精進波羅蜜多，不應觀諸佛無
T05n0220_p0838c08║上正等菩提若常若無常。何以故？諸佛無上
T05n0220_p0838c09║正等菩提諸佛無上正等菩提自性空，是諸
T05n0220_p0838c10║佛無上正等菩提自性即非自性，若非自性即
T05n0220_p0838c11║是精進波羅蜜多。於此精進波羅蜜多，諸佛
T05n0220_p0838c12║無上正等菩提不可得，彼常無常亦不可得。
T05n0220_p0838c13║所以者何？此中尚無諸佛無上正等菩提可
T05n0220_p0838c14║得，何況有彼常與無常！汝若能修如是精進，
T05n0220_p0838c15║是修精進波羅蜜多。』　「復作是言：『汝善男子應
T05n0220_p0838c16║修精進波羅蜜多，不應觀諸佛無上正等菩
T05n0220_p0838c17║提若樂若苦。何以故？諸佛無上正等菩提諸
T05n0220_p0838c18║佛無上正等菩提自性空，是諸佛無上正等
T05n0220_p0838c19║菩提自性即非自性，若非自性即是精進波
T05n0220_p0838c20║羅蜜多。於此精進波羅蜜多，諸佛無上正等
T05n0220_p0838c21║菩提不可得，彼樂與苦亦不可得。所以者何？
T05n0220_p0838c22║此中尚無諸佛無上正等菩提可得，何況有
T05n0220_p0838c23║彼樂之與苦！汝若能修如是精進，是修精進
T05n0220_p0838c24║波羅蜜多。』　「復作是言：『汝善男子應修精進波
T05n0220_p0838c25║羅蜜多，不應觀諸佛無上正等菩提若我若
T05n0220_p0838c26║無我。何以故？諸佛無上正等菩提諸佛無上
T05n0220_p0838c27║正等菩提自性空，是諸佛無上正等菩提自
T05n0220_p0838c28║性即非自性，若非自性即是精進波羅蜜多。
T05n0220_p0838c29║於此精進波羅蜜多，諸佛無上正等菩提不
T05n0220_p0839a01║可得，彼我無我亦不可得。所以者何？此中
T05n0220_p0839a02║尚無諸佛無上正等菩提可得，何況有彼我
T05n0220_p0839a03║與無我！汝若能修如是精進，是修精進波羅
T05n0220_p0839a04║蜜多。』　「復作是言：『汝善男子應修精進波羅蜜
T05n0220_p0839a05║多，不應觀諸佛無上正等菩提若淨若不淨。
T05n0220_p0839a06║何以故？諸佛無上正等菩提諸佛無上正等
T05n0220_p0839a07║菩提自性空，是諸佛無上正等菩提自性即
T05n0220_p0839a08║非自性，若非自性即是精進波羅蜜多。於此
T05n0220_p0839a09║精進波羅蜜多，諸佛無上正等菩提不可得，
T05n0220_p0839a10║彼淨不淨亦不可得。所以者何？此中尚無諸
T05n0220_p0839a11║佛無上正等菩提可得，何況有彼淨與不淨！
T05n0220_p0839a12║汝若能修如是精進，是修精進波羅蜜多。』　「憍
T05n0220_p0839a13║尸迦！是善男子、善女人等作此等說，是為宣
T05n0220_p0839a14║說真正精進波羅蜜多。」
T05n0220_p0839a15║時，天帝釋復白佛言：「世尊！云何諸善男子、善
T05n0220_p0839a16║女人等，說無所得安忍波羅蜜多名說真正
T05n0220_p0839a17║安忍波羅蜜多？」　佛言：「憍尸迦！若善男子、善女
T05n0220_p0839a18║人等，為發無上菩提心者宣說安忍波羅蜜
T05n0220_p0839a19║多，作如是言：『汝善男子應修安忍波羅蜜多，
T05n0220_p0839a20║不應觀色若常若無常，不應觀受、想、行、識若
T05n0220_p0839a21║常若無常。何以故？色色自性空，受、想、行、識
T05n0220_p0839a22║受、想、行、識自性空；是色自性即非自性，是受、
T05n0220_p0839a23║想、行、識自性亦非自性，若非自性即是安忍
T05n0220_p0839a24║波羅蜜多。於此安忍波羅蜜多，色不可得，彼
T05n0220_p0839a25║常無常亦不可得；受、想、行、識皆不可得，彼常
T05n0220_p0839a26║無常亦不可得。所以者何？此中尚無色等可
T05n0220_p0839a27║得，何況有彼常與無常！汝若能修如是安忍，
T05n0220_p0839a28║是修安忍波羅蜜多。』　「復作是言：『汝善男子應
T05n0220_p0839a29║修安忍波羅蜜多，不應觀色若樂若苦，不應
T05n0220_p0839b01║觀受、想、行、識若樂若苦。何以故？色色自性空，
T05n0220_p0839b02║受、想、行、識受、想、行、識自性空；是色自性即非
T05n0220_p0839b03║自性，是受、想、行、識自性亦非自性，若非自性
T05n0220_p0839b04║即是安忍波羅蜜多。於此安忍波羅蜜多，色
T05n0220_p0839b05║不可得，彼樂與苦亦不可得；受、想、行、識皆不
T05n0220_p0839b06║可得，彼樂與苦亦不可得。所以者何？此中尚
T05n0220_p0839b07║無色等可得，何況有彼樂之與苦！汝若能修
T05n0220_p0839b08║如是安忍，是修安忍波羅蜜多。』　「復作是言：『汝
T05n0220_p0839b09║善男子應修安忍波羅蜜多，不應觀色若我
T05n0220_p0839b10║若無我，不應觀受、想、行、識若我若無我。何以
T05n0220_p0839b11║故？色色自性空，受、想、行、識受、想、行、識自性空；
T05n0220_p0839b12║是色自性即非自性，是受、想、行、識自性亦非
T05n0220_p0839b13║自性，若非自性即是安忍波羅蜜多。於此安
T05n0220_p0839b14║忍波羅蜜多，色不可得，彼我無我亦不可得；
T05n0220_p0839b15║受、想、行、識皆不可得，彼我無我亦不可得。所
T05n0220_p0839b16║以者何？此中尚無色等可得，何況有彼我與
T05n0220_p0839b17║無我！汝若能修如是安忍，是修安忍波羅蜜
T05n0220_p0839b18║多。』　「復作是言：『汝善男子應修安忍波羅蜜多，
T05n0220_p0839b19║不應觀色若淨若不淨，不應觀受、想、行、識若
T05n0220_p0839b20║淨若不淨。何以故？色色自性空，受、想、行、識受、
T05n0220_p0839b21║想、行、識自性空；是色自性即非自性，是受、想、
T05n0220_p0839b22║行、識自性亦非自性，若非自性即是安忍波
T05n0220_p0839b23║羅蜜多。於此安忍波羅蜜多，色不可得，彼淨
T05n0220_p0839b24║不淨亦不可得；受、想、行、識皆不可得，彼淨不
T05n0220_p0839b25║淨亦不可得。所以者何？此中尚無色等可得，
T05n0220_p0839b26║何況有彼淨與不淨！汝若能修如是安忍，是
T05n0220_p0839b27║修安忍波羅蜜多。』　「憍尸迦！是善男子、善女人
T05n0220_p0839b28║等作此等說，是為宣說真正安忍波羅蜜多。
T05n0220_p0839b29║「復次，憍尸迦！若善男子、善女人等，為發無
T05n0220_p0839c01║上菩提心者宣說安忍波羅蜜多，作如是
T05n0220_p0839c02║言：『汝善男子應修安忍波羅蜜多，不應觀眼
T05n0220_p0839c03║處若常若無常，不應觀耳、鼻、舌、身、意處若常
T05n0220_p0839c04║若無常。何以故？眼處眼處自性空，耳、鼻、
T05n0220_p0839c05║舌、身、意處耳、鼻、舌、身、意處自性空；是眼處自
T05n0220_p0839c06║性即非自性，是耳、鼻、舌、身、意處自性亦非自
T05n0220_p0839c07║性，若非自性即是安忍波羅蜜多。於此安
T05n0220_p0839c08║忍波羅蜜多，眼處不可得，彼常無常亦不
T05n0220_p0839c09║可得；耳、鼻、舌、身、意處皆不可得，彼常無常亦
T05n0220_p0839c10║不可得。所以者何？此中尚無眼處等可得，
T05n0220_p0839c11║何況有彼常與無常！汝若能修如是安忍，是
T05n0220_p0839c12║修安忍波羅蜜多。』　「復作是言：『汝善男子應
T05n0220_p0839c13║修安忍波羅蜜多，不應觀眼處若樂若苦，不
T05n0220_p0839c14║應觀耳、鼻、舌、身、意處若樂若苦。何以故？眼
T05n0220_p0839c15║處眼處自性空，耳、鼻、舌、身、意處耳、鼻、舌、身、意
T05n0220_p0839c16║處自性空；是眼處自性即非自性，是耳、鼻、
T05n0220_p0839c17║舌、身、意處自性亦非自性，若非自性即是安
T05n0220_p0839c18║忍波羅蜜多。於此安忍波羅蜜多，眼處不
T05n0220_p0839c19║可得，彼樂與苦亦不可得；耳、鼻、舌、身、意處
T05n0220_p0839c20║皆不可得，彼樂與苦亦不可得。所以者何？
T05n0220_p0839c21║此中尚無眼處等可得，何況有彼樂之與
T05n0220_p0839c22║苦！汝若能修如是安忍，是修安忍波羅蜜多。』
T05n0220_p0839c23║「復作是言：『汝善男子應修安忍波羅蜜多，不
T05n0220_p0839c24║應觀眼處若我若無我，不應觀耳、鼻、舌、身、意處
T05n0220_p0839c25║若我若無我。何以故？眼處眼處自性空，耳、鼻、
T05n0220_p0839c26║舌、身、意處耳、鼻、舌、身、意處自性空；是眼處自
T05n0220_p0839c27║性即非自性，是耳、鼻、舌、身、意處自性亦非自
T05n0220_p0839c28║性，若非自性即是安忍波羅蜜多。於此安忍
T05n0220_p0839c29║波羅蜜多，眼處不可得，彼我無我亦不可得；
T05n0220_p0840a01║耳、鼻、舌、身、意處皆不可得，彼我無我亦不可
T05n0220_p0840a02║得。所以者何？此中尚無眼處等可得，何況有
T05n0220_p0840a03║彼我與無我！汝若能修如是安忍，是修安忍
T05n0220_p0840a04║波羅蜜多。』　「復作是言：『汝善男子應修安忍波
T05n0220_p0840a05║羅蜜多，不應觀眼處若淨若不淨，不應觀耳、
T05n0220_p0840a06║鼻、舌、身、意處若淨若不淨。何以故？眼處眼處
T05n0220_p0840a07║自性空，耳、鼻、舌、身、意處耳、鼻、舌、身、意處自性
T05n0220_p0840a08║空；是眼處自性即非自性，是耳、鼻、舌、身、意處
T05n0220_p0840a09║自性亦非自性，若非自性即是安忍波羅蜜
T05n0220_p0840a10║多。於此安忍波羅蜜多，眼處不可得，彼淨不
T05n0220_p0840a11║淨亦不可得；耳、鼻、舌、身、意處皆不可得，彼淨
T05n0220_p0840a12║不淨亦不可得。所以者何？此中尚無眼處等
T05n0220_p0840a13║可得，何況有彼淨與不淨！汝若能修如是安
T05n0220_p0840a14║忍，是修安忍波羅蜜多。』　「憍尸迦！是善男子、善
T05n0220_p0840a15║女人等作此等說，是為宣說真正安忍波羅
T05n0220_p0840a16║蜜多。
T05n0220_p0840a17║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0840a18║菩提心者宣說安忍波羅蜜多，作如是言：『汝
T05n0220_p0840a19║善男子應修安忍波羅蜜多，不應觀色處若
T05n0220_p0840a20║常若無常，不應觀聲、香、味、觸、法處若常若無
T05n0220_p0840a21║常。何以故？色處色處自性空，聲、香、味、觸、法處
T05n0220_p0840a22║聲、香、味、觸、法處自性空；是色處自性即非自
T05n0220_p0840a23║性，是聲、香、味、觸、法處自性亦非自性，若非自
T05n0220_p0840a24║性即是安忍波羅蜜多。於此安忍波羅蜜多，
T05n0220_p0840a25║色處不可得，彼常無常亦不可得；聲、香、味、觸、
T05n0220_p0840a26║法處皆不可得，彼常無常亦不可得。所以者
T05n0220_p0840a27║何？此中尚無色處等可得，何況有彼常與無
T05n0220_p0840a28║常！汝若能修如是安忍，是修安忍波羅蜜多。』
T05n0220_p0840a29║「復作是言：『汝善男子應修安忍波羅蜜多，不
T05n0220_p0840b01║應觀色處若樂若苦，不應觀聲、香、味、觸、法處
T05n0220_p0840b02║若樂若苦。何以故？色處色處自性空，聲、香、味、
T05n0220_p0840b03║觸、法處聲、香、味、觸、法處自性空；是色處自性
T05n0220_p0840b04║即非自性，是聲、香、味、觸、法處自性亦非自性，
T05n0220_p0840b05║若非自性即是安忍波羅蜜多。於此安忍波
T05n0220_p0840b06║羅蜜多，色處不可得，彼樂與苦亦不可得；聲、
T05n0220_p0840b07║香、味、觸、法處皆不可得，彼樂與苦亦不可得。
T05n0220_p0840b08║所以者何？此中尚無色處等可得，何況有彼
T05n0220_p0840b09║樂之與苦！汝若能修如是安忍，是修安忍波
T05n0220_p0840b10║羅蜜多。』　「復作是言：『汝善男子應修安忍波羅
T05n0220_p0840b11║蜜多，不應觀色處若我若無我，不應觀聲、香、
T05n0220_p0840b12║味、觸、法處若我若無我。何以故？色處色處自
T05n0220_p0840b13║性空，聲、香、味、觸、法處聲、香、味、觸、法處自性空；
T05n0220_p0840b14║是色處自性即非自性，是聲、香、味、觸、法處自
T05n0220_p0840b15║性亦非自性，若非自性即是安忍波羅蜜多。
T05n0220_p0840b16║於此安忍波羅蜜多，色處不可得，彼我無我
T05n0220_p0840b17║亦不可得；聲、香、味、觸、法處皆不可得，彼我無
T05n0220_p0840b18║我亦不可得。所以者何？此中尚無色處等可
T05n0220_p0840b19║得，何況有彼我與無我！汝若能修如是安忍，
T05n0220_p0840b20║是修安忍波羅蜜多。』　「復作是言：『汝善男子應
T05n0220_p0840b21║修安忍波羅蜜多，不應觀色處若淨若不淨，
T05n0220_p0840b22║不應觀聲、香、味、觸、法處若淨若不淨。何以故？
T05n0220_p0840b23║色處色處自性空，聲、香、味、觸、法處聲、香、味、觸、
T05n0220_p0840b24║法處自性空；是色處自性即非自性，是聲、香、
T05n0220_p0840b25║味、觸、法處自性亦非自性，若非自性即是安
T05n0220_p0840b26║忍波羅蜜多。於此安忍波羅蜜多，色處不可
T05n0220_p0840b27║得，彼淨不淨亦不可得；聲、香、味、觸、法處皆不
T05n0220_p0840b28║可得，彼淨不淨亦不可得。所以者何？此中尚
T05n0220_p0840b29║無色處等可得，何況有彼淨與不淨！汝若能
T05n0220_p0840c01║修如是安忍，是修安忍波羅蜜多。』　「憍尸迦！是
T05n0220_p0840c02║善男子、善女人等作此等說，是為宣說真正
T05n0220_p0840c03║安忍波羅蜜多。
T05n0220_p0840c04║大般若波羅蜜多經卷第一百五十五