【經文資訊】大正新脩大藏經 第五冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.28 普及版
# Taisho Tripitaka Vol. 5, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.28, Normalized Version
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T05n0220_p0815a01║
T05n0220_p0815a02║大般若波羅蜜多經卷第一百五
T05n0220_p0815a03║十一
T05n0220_p0815a04║
T05n0220_p0815a05║　　　　三藏法師玄奘奉　詔譯
T05n0220_p0815a06║初分校量功德品第三十之四十九
T05n0220_p0815a07║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0815a08║菩提心者宣說靜慮波羅蜜多，作如是言：『汝
T05n0220_p0815a09║善男子應修靜慮波羅蜜多，不應觀苦聖諦
T05n0220_p0815a10║若常若無常，不應觀集、滅、道聖諦若常若無
T05n0220_p0815a11║常。何以故？苦聖諦苦聖諦自性空，集、滅、道聖
T05n0220_p0815a12║諦集、滅、道聖諦自性空；是苦聖諦自性即非
T05n0220_p0815a13║自性，是集、滅、道聖諦自性亦非自性，若非自
T05n0220_p0815a14║性即是靜慮波羅蜜多。於此靜慮波羅蜜多，
T05n0220_p0815a15║苦聖諦不可得，彼常無常亦不可得；集、滅、道
T05n0220_p0815a16║聖諦皆不可得，彼常無常亦不可得。所以者
T05n0220_p0815a17║何？此中尚無苦聖諦等可得，何況有彼常與
T05n0220_p0815a18║無常！汝若能修如是靜慮，是修靜慮波羅蜜
T05n0220_p0815a19║多。』　「復作是言：『汝善男子應修靜慮波羅蜜多，
T05n0220_p0815a20║不應觀苦聖諦若樂若苦，不應觀集、滅、道聖
T05n0220_p0815a21║諦若樂若苦。何以故？苦聖諦苦聖諦自性空，
T05n0220_p0815a22║集、滅、道聖諦集、滅、道聖諦自性空；是苦聖諦
T05n0220_p0815a23║自性即非自性，是集、滅、道聖諦自性亦非自
T05n0220_p0815a24║性，若非自性即是靜慮波羅蜜多。於此靜
T05n0220_p0815a25║慮波羅蜜多，苦聖諦不可得，彼樂與苦亦不
T05n0220_p0815a26║可得；集、滅、道聖諦皆不可得，彼樂與苦亦不
T05n0220_p0815a27║可得。所以者何？此中尚無苦聖諦等可得，何
T05n0220_p0815a28║況有彼樂之與苦！汝若能修如是靜慮，是修
T05n0220_p0815a29║靜慮波羅蜜多。』　「復作是言：『汝善男子應修靜
T05n0220_p0815b01║慮波羅蜜多，不應觀苦聖諦若我若無我，不
T05n0220_p0815b02║應觀集、滅、道聖諦若我若無我。何以故？苦聖
T05n0220_p0815b03║諦苦聖諦自性空，集、滅、道聖諦集、滅、道聖諦
T05n0220_p0815b04║自性空；是苦聖諦自性即非自性，是集、滅、道
T05n0220_p0815b05║聖諦自性亦非自性，若非自性即是靜慮波
T05n0220_p0815b06║羅蜜多。於此靜慮波羅蜜多，苦聖諦不可得，
T05n0220_p0815b07║彼我無我亦不可得；集、滅、道聖諦皆不可得，
T05n0220_p0815b08║彼我無我亦不可得。所以者何？此中尚無苦
T05n0220_p0815b09║聖諦等可得，何況有彼我與無我！汝若能修
T05n0220_p0815b10║如是靜慮，是修靜慮波羅蜜多。』　「復作是言：『汝
T05n0220_p0815b11║善男子應修靜慮波羅蜜多，不應觀苦聖諦
T05n0220_p0815b12║若淨若不淨，不應觀集、滅、道聖諦若淨若不
T05n0220_p0815b13║淨。何以故？苦聖諦苦聖諦自性空，集、滅、道聖
T05n0220_p0815b14║諦集、滅、道聖諦自性空；是苦聖諦自性即非
T05n0220_p0815b15║自性，是集、滅、道聖諦自性亦非自性，若非自
T05n0220_p0815b16║性即是靜慮波羅蜜多。於此靜慮波羅蜜多，
T05n0220_p0815b17║苦聖諦不可得，彼淨不淨亦不可得；集、滅、道
T05n0220_p0815b18║聖諦皆不可得，彼淨不淨亦不可得。所以者
T05n0220_p0815b19║何？此中尚無苦聖諦等可得，何況有彼淨與
T05n0220_p0815b20║不淨！汝若能修如是靜慮，是修靜慮波羅蜜
T05n0220_p0815b21║多。』　「憍尸迦！是善男子、善女人等作此等說，是
T05n0220_p0815b22║為宣說真正靜慮波羅蜜多。
T05n0220_p0815b23║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0815b24║菩提心者宣說靜慮波羅蜜多，作如是言：『汝
T05n0220_p0815b25║善男子應修靜慮波羅蜜多，不應觀四靜慮
T05n0220_p0815b26║若常若無常，不應觀四無量、四無色定若常
T05n0220_p0815b27║若無常。何以故？四靜慮四靜慮自性空，四無
T05n0220_p0815b28║量、四無色定四無量、四無色定自性空；是四
T05n0220_p0815b29║靜慮自性即非自性，是四無量、四無色定自
T05n0220_p0815c01║性亦非自性，若非自性即是靜慮波羅蜜多。
T05n0220_p0815c02║於此靜慮波羅蜜多，四靜慮不可得，彼常無
T05n0220_p0815c03║常亦不可得；四無量、四無色定皆不可得，彼
T05n0220_p0815c04║常無常亦不可得。所以者何？此中尚無四靜
T05n0220_p0815c05║慮等可得，何況有彼常與無常！汝若能修如
T05n0220_p0815c06║是靜慮，是修靜慮波羅蜜多。』　「復作是言：『汝善
T05n0220_p0815c07║男子應修靜慮波羅蜜多，不應觀四靜慮若
T05n0220_p0815c08║樂若苦，不應觀四無量、四無色定若樂若苦。
T05n0220_p0815c09║何以故？四靜慮四靜慮自性空，四無量、四無
T05n0220_p0815c10║色定四無量、四無色定自性空；是四靜慮自
T05n0220_p0815c11║性即非自性，是四無量、四無色定自性亦非
T05n0220_p0815c12║自性，若非自性即是靜慮波羅蜜多。於此靜
T05n0220_p0815c13║慮波羅蜜多，四靜慮不可得，彼樂與苦亦不
T05n0220_p0815c14║可得；四無量、四無色定皆不可得，彼樂與苦
T05n0220_p0815c15║亦不可得。所以者何？此中尚無四靜慮等可
T05n0220_p0815c16║得，何況有彼樂之與苦！汝若能修如是靜慮，
T05n0220_p0815c17║是修靜慮波羅蜜多。』　「復作是言：『汝善男子應
T05n0220_p0815c18║修靜慮波羅蜜多，不應觀四靜慮若我若無
T05n0220_p0815c19║我，不應觀四無量、四無色定若我若無我。何
T05n0220_p0815c20║以故？四靜慮四靜慮自性空，四無量、四無色
T05n0220_p0815c21║定四無量、四無色定自性空；是四靜慮自
T05n0220_p0815c22║性即非自性，是四無量、四無色定自性亦
T05n0220_p0815c23║非自性，若非自性即是靜慮波羅蜜多。於此
T05n0220_p0815c24║靜慮波羅蜜多，四靜慮不可得，彼我無我亦
T05n0220_p0815c25║不可得；四無量、四無色定皆不可得，彼我無
T05n0220_p0815c26║我亦不可得。所以者何？此中尚無四靜慮等
T05n0220_p0815c27║可得，何況有彼我與無我！汝若能修如是靜
T05n0220_p0815c28║慮，是修靜慮波羅蜜多。』　「復作是言：『汝善男子
T05n0220_p0815c29║應修靜慮波羅蜜多，不應觀四靜慮若淨若
T05n0220_p0816a01║不淨，不應觀四無量、四無色定若淨若不淨。
T05n0220_p0816a02║何以故？四靜慮四靜慮自性空，四無量、四無
T05n0220_p0816a03║色定四無量、四無色定自性空；是四靜慮自性
T05n0220_p0816a04║即非自性，是四無量、四無色定自性亦非自
T05n0220_p0816a05║性，若非自性即是靜慮波羅蜜多。於此靜慮
T05n0220_p0816a06║波羅蜜多，四靜慮不可得，彼淨不淨亦不可
T05n0220_p0816a07║得；四無量、四無色定皆不可得，彼淨不淨亦
T05n0220_p0816a08║不可得。所以者何？此中尚無四靜慮等可得，
T05n0220_p0816a09║何況有彼淨與不淨！汝若能修如是靜慮，是
T05n0220_p0816a10║修靜慮波羅蜜多。』　「憍尸迦！是善男子、善女人
T05n0220_p0816a11║等作此等說，是為宣說真正靜慮波羅蜜多。
T05n0220_p0816a12║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0816a13║菩提心者宣說靜慮波羅蜜多，作如是言：『汝
T05n0220_p0816a14║善男子應修靜慮波羅蜜多，不應觀八解
T05n0220_p0816a15║脫若常若無常，不應觀八勝處、九次第定、十
T05n0220_p0816a16║遍處若常若無常。何以故？八解脫八解脫自
T05n0220_p0816a17║性空，八勝處、九次第定、十遍處八勝處、九次
T05n0220_p0816a18║第定、十遍處自性空；是八解脫自性即非自
T05n0220_p0816a19║性，是八勝處、九次第定、十遍處自性亦非自
T05n0220_p0816a20║性，若非自性即是靜慮波羅蜜多。於此靜慮
T05n0220_p0816a21║波羅蜜多，八解脫不可得，彼常無常亦不可
T05n0220_p0816a22║得；八勝處、九次第定、十遍處皆不可得，彼常
T05n0220_p0816a23║無常亦不可得。所以者何？此中尚無八解脫
T05n0220_p0816a24║等可得，何況有彼常與無常！汝若能修如是
T05n0220_p0816a25║靜慮，是修靜慮波羅蜜多。』　「復作是言：『汝善男
T05n0220_p0816a26║子應修靜慮波羅蜜多，不應觀八解脫若樂
T05n0220_p0816a27║若苦，不應觀八勝處、九次第定、十遍處若樂
T05n0220_p0816a28║若苦。何以故？八解脫八解脫自性空，八勝處、
T05n0220_p0816a29║九次第定、十遍處八勝處、九次第定、十遍處
T05n0220_p0816b01║自性空；是八解脫自性即非自性，是八勝處、
T05n0220_p0816b02║九次第定、十遍處自性亦非自性，若非自性
T05n0220_p0816b03║即是靜慮波羅蜜多。於此靜慮波羅蜜多，八
T05n0220_p0816b04║解脫不可得，彼樂與苦亦不可得；八勝處、九
T05n0220_p0816b05║次第定、十遍處皆不可得，彼樂與苦亦不可
T05n0220_p0816b06║得。所以者何？此中尚無八解脫等可得，何況
T05n0220_p0816b07║有彼樂之與苦！汝若能修如是靜慮，是修靜
T05n0220_p0816b08║慮波羅蜜多。』　「復作是言：『汝善男子應修靜慮
T05n0220_p0816b09║波羅蜜多，不應觀八解脫若我若無我，不應
T05n0220_p0816b10║觀八勝處、九次第定、十遍處若我若無我。何
T05n0220_p0816b11║以故？八解脫八解脫自性空，八勝處、九次第
T05n0220_p0816b12║定、十遍處八勝處、九次第定、十遍處自性空；
T05n0220_p0816b13║是八解脫自性即非自性，是八勝處、九次第
T05n0220_p0816b14║定、十遍處自性亦非自性，若非自性即是靜
T05n0220_p0816b15║慮波羅蜜多。於此靜慮波羅蜜多，八解脫不
T05n0220_p0816b16║可得，彼我無我亦不可得；八勝處、九次第定、
T05n0220_p0816b17║十遍處皆不可得，彼我無我亦不可得。所以
T05n0220_p0816b18║者何？此中尚無八解脫等可得，何況有彼我
T05n0220_p0816b19║與無我！汝若能修如是靜慮，是修靜慮波羅
T05n0220_p0816b20║蜜多。』　「復作是言：『汝善男子應修靜慮波羅蜜
T05n0220_p0816b21║多，不應觀八解脫若淨若不淨，不應觀八勝
T05n0220_p0816b22║處、九次第定、十遍處若淨若不淨。何以故？八
T05n0220_p0816b23║解脫八解脫自性空，八勝處、九次第定、十遍
T05n0220_p0816b24║處八勝處、九次第定、十遍處自性空；是八解
T05n0220_p0816b25║脫自性即非自性，是八勝處、九次第定、十遍
T05n0220_p0816b26║處自性亦非自性，若非自性即是靜慮波羅
T05n0220_p0816b27║蜜多。於此靜慮波羅蜜多，八解脫不可得，彼
T05n0220_p0816b28║淨不淨亦不可得；八勝處、九次第定、十遍處
T05n0220_p0816b29║皆不可得，彼淨不淨亦不可得。所以者何？此
T05n0220_p0816c01║中尚無八解脫等可得，何況有彼淨與不淨！
T05n0220_p0816c02║汝若能修如是靜慮，是修靜慮波羅蜜多。』　「憍
T05n0220_p0816c03║尸迦！是善男子、善女人等作此等說，是為宣
T05n0220_p0816c04║說真正靜慮波羅蜜多。
T05n0220_p0816c05║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0816c06║菩提心者宣說靜慮波羅蜜多，作如是言：『汝
T05n0220_p0816c07║善男子應修靜慮波羅蜜多，不應觀四念住
T05n0220_p0816c08║若常若無常，不應觀四正斷、四神足、五根、五
T05n0220_p0816c09║力、七等覺支、八聖道支若常若無常。何以故？
T05n0220_p0816c10║四念住四念住自性空，四正斷、四神足、五根、
T05n0220_p0816c11║五力、七等覺支、八聖道支四正斷乃至八聖
T05n0220_p0816c12║道支自性空；是四念住自性即非自性，是四
T05n0220_p0816c13║正斷乃至八聖道支自性亦非自性，若非自
T05n0220_p0816c14║性即是靜慮波羅蜜多。於此靜慮波羅蜜多，
T05n0220_p0816c15║四念住不可得，彼常無常亦不可得；四正斷
T05n0220_p0816c16║乃至八聖道支皆不可得，彼常無常亦不可
T05n0220_p0816c17║得。所以者何？此中尚無四念住等可得，何況
T05n0220_p0816c18║有彼常與無常！汝若能修如是靜慮，是修靜
T05n0220_p0816c19║慮波羅蜜多。』　「復作是言：『汝善男子應修靜慮
T05n0220_p0816c20║波羅蜜多，不應觀四念住若樂若苦，不應觀
T05n0220_p0816c21║四正斷、四神足、五根、五力、七等覺支、八聖道支
T05n0220_p0816c22║若樂若苦。何以故？四念住四念住自性空，四
T05n0220_p0816c23║正斷、四神足、五根、五力、七等覺支、八聖道支
T05n0220_p0816c24║四正斷乃至八聖道支自性空；是四念住自性
T05n0220_p0816c25║即非自性，是四正斷乃至八聖道支自性亦
T05n0220_p0816c26║非自性，若非自性即是靜慮波羅蜜多。於此
T05n0220_p0816c27║靜慮波羅蜜多，四念住不可得，彼樂與苦亦
T05n0220_p0816c28║不可得；四正斷乃至八聖道支皆不可得，彼
T05n0220_p0816c29║樂與苦亦不可得。所以者何？此中尚無四念
T05n0220_p0817a01║住等可得，何況有彼樂之與苦！汝若能修如
T05n0220_p0817a02║是靜慮，是修靜慮波羅蜜多。』　「復作是言：『汝善
T05n0220_p0817a03║男子應修靜慮波羅蜜多，不應觀四念住若
T05n0220_p0817a04║我若無我，不應觀四正斷、四神足、五根、五力、
T05n0220_p0817a05║七等覺支、八聖道支若我若無我。何以故？四
T05n0220_p0817a06║念住四念住自性空，四正斷、四神足、五根、五
T05n0220_p0817a07║力、七等覺支、八聖道支四正斷乃至八聖道
T05n0220_p0817a08║支自性空；是四念住自性即非自性，是四正
T05n0220_p0817a09║斷乃至八聖道支自性亦非自性，若非自性
T05n0220_p0817a10║即是靜慮波羅蜜多。於此靜慮波羅蜜多，四
T05n0220_p0817a11║念住不可得，彼我無我亦不可得；四正斷乃
T05n0220_p0817a12║至八聖道支皆不可得，彼我無我亦不可得。
T05n0220_p0817a13║所以者何？此中尚無四念住等可得，何況有
T05n0220_p0817a14║彼我與無我！汝若能修如是靜慮，是修靜慮
T05n0220_p0817a15║波羅蜜多。』　「復作是言：『汝善男子應修靜慮波
T05n0220_p0817a16║羅蜜多，不應觀四念住若淨若不淨，不應觀
T05n0220_p0817a17║四正斷、四神足、五根、五力、七等覺支、八聖道支
T05n0220_p0817a18║若淨若不淨。何以故？四念住四念住自性空，
T05n0220_p0817a19║四正斷、四神足、五根、五力、七等覺支、八聖道
T05n0220_p0817a20║支四正斷乃至八聖道支自性空；是四念住
T05n0220_p0817a21║自性即非自性，是四正斷乃至八聖道支自
T05n0220_p0817a22║性亦非自性，若非自性即是靜慮波羅蜜
T05n0220_p0817a23║多。於此靜慮波羅蜜多，四念住不可得，彼
T05n0220_p0817a24║淨不淨亦不可得；四正斷乃至八聖道支皆
T05n0220_p0817a25║不可得，彼淨不淨亦不可得。所以者何？此中
T05n0220_p0817a26║尚無四念住等可得，何況有彼淨與不淨！汝
T05n0220_p0817a27║若能修如是靜慮，是修靜慮波羅蜜多。』　「憍尸
T05n0220_p0817a28║迦！是善男子、善女人等作此等說，是為宣說
T05n0220_p0817a29║真正靜慮波羅蜜多。
T05n0220_p0817b01║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0817b02║菩提心者宣說靜慮波羅蜜多，作如是言：『汝
T05n0220_p0817b03║善男子應修靜慮波羅蜜多，不應觀空解脫
T05n0220_p0817b04║門若常若無常，不應觀無相、無願解脫門若
T05n0220_p0817b05║常若無常。何以故？空解脫門空解脫門自性
T05n0220_p0817b06║空，無相、無願解脫門無相、無願解脫門自性
T05n0220_p0817b07║空；是空解脫門自性即非自性，是無相、無願
T05n0220_p0817b08║解脫門自性亦非自性，若非自性即是靜慮
T05n0220_p0817b09║波羅蜜多。於此靜慮波羅蜜多，空解脫門不
T05n0220_p0817b10║可得，彼常無常亦不可得；無相、無願解脫門
T05n0220_p0817b11║皆不可得，彼常無常亦不可得。所以者何？此
T05n0220_p0817b12║中尚無空解脫門等可得，何況有彼常與無
T05n0220_p0817b13║常！汝若能修如是靜慮，是修靜慮波羅蜜多。』
T05n0220_p0817b14║「復作是言：『汝善男子應修靜慮波羅蜜多，不
T05n0220_p0817b15║應觀空解脫門若樂若苦，不應觀無相、無願
T05n0220_p0817b16║解脫門若樂若苦。何以故？空解脫門空解脫
T05n0220_p0817b17║門自性空，無相、無願解脫門無相、無願解脫
T05n0220_p0817b18║門自性空；是空解脫門自性即非自性，是無
T05n0220_p0817b19║相、無願解脫門自性亦非自性，若非自性即
T05n0220_p0817b20║是靜慮波羅蜜多。於此靜慮波羅蜜多，空解
T05n0220_p0817b21║脫門不可得，彼樂與苦亦不可得；無相、無願
T05n0220_p0817b22║解脫門皆不可得，彼樂與苦亦不可得。所以
T05n0220_p0817b23║者何？此中尚無空解脫門等可得，何況有彼
T05n0220_p0817b24║樂之與苦！汝若能修如是靜慮，是修靜慮波
T05n0220_p0817b25║羅蜜多。』　「復作是言：『汝善男子應修靜慮波羅
T05n0220_p0817b26║蜜多，不應觀空解脫門若我若無我，不應觀
T05n0220_p0817b27║無相、無願解脫門若我若無我。何以故？空解
T05n0220_p0817b28║脫門空解脫門自性空，無相、無願解脫門無
T05n0220_p0817b29║相、無願解脫門自性空；是空解脫門自性即
T05n0220_p0817c01║非自性，是無相、無願解脫門自性亦非自性，
T05n0220_p0817c02║若非自性即是靜慮波羅蜜多。於此靜慮波
T05n0220_p0817c03║羅蜜多，空解脫門不可得，彼我無我亦不可
T05n0220_p0817c04║得；無相、無願解脫門皆不可得，彼我無我亦
T05n0220_p0817c05║不可得。所以者何？此中尚無空解脫門等可
T05n0220_p0817c06║得，何況有彼我與無我！汝若能修如是靜慮，
T05n0220_p0817c07║是修靜慮波羅蜜多。』　「復作是言：『汝善男子應
T05n0220_p0817c08║修靜慮波羅蜜多，不應觀空解脫門若淨若
T05n0220_p0817c09║不淨，不應觀無相、無願解脫門若淨若不淨。
T05n0220_p0817c10║何以故？空解脫門空解脫門自性空，無相、無
T05n0220_p0817c11║願解脫門無相、無願解脫門自性空；是空解
T05n0220_p0817c12║脫門自性即非自性，是無相、無願解脫門自
T05n0220_p0817c13║性亦非自性，若非自性即是靜慮波羅蜜多。
T05n0220_p0817c14║於此靜慮波羅蜜多，空解脫門不可得，彼淨
T05n0220_p0817c15║不淨亦不可得；無相、無願解脫門皆不可得，
T05n0220_p0817c16║彼淨不淨亦不可得。所以者何？此中尚無空
T05n0220_p0817c17║解脫門等可得，何況有彼淨與不淨！汝若能
T05n0220_p0817c18║修如是靜慮，是修靜慮波羅蜜多。』　「憍尸迦！是
T05n0220_p0817c19║善男子、善女人等作此等說，是為宣說真正
T05n0220_p0817c20║靜慮波羅蜜多。
T05n0220_p0817c21║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0817c22║菩提心者宣說靜慮波羅蜜多，作如是言：『汝
T05n0220_p0817c23║善男子應修靜慮波羅蜜多，不應觀五眼若
T05n0220_p0817c24║常若無常，不應觀六神通若常若無常。何以
T05n0220_p0817c25║故？五眼五眼自性空，六神通六神通自性空；
T05n0220_p0817c26║是五眼自性即非自性，是六神通自性亦非
T05n0220_p0817c27║自性，若非自性即是靜慮波羅蜜多。於此靜
T05n0220_p0817c28║慮波羅蜜多，五眼不可得，彼常無常亦不可
T05n0220_p0817c29║得；六神通不可得，彼常無常亦不可得。所以
T05n0220_p0818a01║者何？此中尚無五眼等可得，何況有彼常與
T05n0220_p0818a02║無常！汝若能修如是靜慮，是修靜慮波羅蜜
T05n0220_p0818a03║多。』　「復作是言：『汝善男子應修靜慮波羅蜜多，
T05n0220_p0818a04║不應觀五眼若樂若苦，不應觀六神通若樂
T05n0220_p0818a05║若苦。何以故？五眼五眼自性空，六神通六神
T05n0220_p0818a06║通自性空；是五眼自性即非自性，是六神通
T05n0220_p0818a07║自性亦非自性，若非自性即是靜慮波羅蜜
T05n0220_p0818a08║多。於此靜慮波羅蜜多，五眼不可得，彼樂與
T05n0220_p0818a09║苦亦不可得；六神通不可得，彼樂與苦亦不
T05n0220_p0818a10║可得。所以者何？此中尚無五眼等可得，何況
T05n0220_p0818a11║有彼樂之與苦！汝若能修如是靜慮，是修靜
T05n0220_p0818a12║慮波羅蜜多。』　「復作是言：『汝善男子應修靜慮
T05n0220_p0818a13║波羅蜜多，不應觀五眼若我若無我，不應觀
T05n0220_p0818a14║六神通若我若無我。何以故？五眼五眼自性
T05n0220_p0818a15║空，六神通六神通自性空；是五眼自性即非
T05n0220_p0818a16║自性，是六神通自性亦非自性，若非自性即
T05n0220_p0818a17║是靜慮波羅蜜多。於此靜慮波羅蜜多，五眼
T05n0220_p0818a18║不可得，彼我無我亦不可得；六神通不可得，
T05n0220_p0818a19║彼我無我亦不可得。所以者何？此中尚無五
T05n0220_p0818a20║眼等可得，何況有彼我與無我！汝若能修如
T05n0220_p0818a21║是靜慮，是修靜慮波羅蜜多。』　「復作是言：『汝善
T05n0220_p0818a22║男子應修靜慮波羅蜜多，不應觀五眼若淨
T05n0220_p0818a23║若不淨，不應觀六神通若淨若不淨。何以故？
T05n0220_p0818a24║五眼五眼自性空，六神通六神通自性空；是
T05n0220_p0818a25║五眼自性即非自性，是六神通自性亦非自
T05n0220_p0818a26║性，若非自性即是靜慮波羅蜜多。於此靜慮
T05n0220_p0818a27║波羅蜜多，五眼不可得，彼淨不淨亦不可得；
T05n0220_p0818a28║六神通不可得，彼淨不淨亦不可得。所以者
T05n0220_p0818a29║何？此中尚無五眼等可得，何況有彼淨與不
T05n0220_p0818b01║淨！汝若能修如是靜慮，是修靜慮波羅蜜多。』
T05n0220_p0818b02║「憍尸迦！是善男子、善女人等作此等說，是為
T05n0220_p0818b03║宣說真正靜慮波羅蜜多。
T05n0220_p0818b04║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0818b05║菩提心者宣說靜慮波羅蜜多，作如是言：『汝
T05n0220_p0818b06║善男子應修靜慮波羅蜜多，不應觀佛十力
T05n0220_p0818b07║若常若無常，不應觀四無所畏、四無礙解、大
T05n0220_p0818b08║慈、大悲、大喜、大捨、十八佛不共法若常若無
T05n0220_p0818b09║常。何以故？佛十力佛十力自性空，四無所畏、
T05n0220_p0818b10║四無礙解、大慈、大悲、大喜、大捨、十八佛不共
T05n0220_p0818b11║法四無所畏乃至十八佛不共法自性空；是
T05n0220_p0818b12║佛十力自性即非自性，是四無所畏乃至十
T05n0220_p0818b13║八佛不共法自性亦非自性，若非自性即是
T05n0220_p0818b14║靜慮波羅蜜多。於此靜慮波羅蜜多，佛十力
T05n0220_p0818b15║不可得，彼常無常亦不可得；四無所畏乃至
T05n0220_p0818b16║十八佛不共法皆不可得，彼常無常亦不可
T05n0220_p0818b17║得。所以者何？此中尚無佛十力等可得，何況
T05n0220_p0818b18║有彼常與無常！汝若能修如是靜慮，是修靜
T05n0220_p0818b19║慮波羅蜜多。』　「復作是言：『汝善男子應修靜慮
T05n0220_p0818b20║波羅蜜多，不應觀佛十力若樂若苦，不應觀
T05n0220_p0818b21║四無所畏、四無礙解、大慈、大悲、大喜、大捨、十八
T05n0220_p0818b22║佛不共法若樂若苦。何以故？佛十力佛十力
T05n0220_p0818b23║自性空，四無所畏、四無礙解、大慈、大悲、大喜、
T05n0220_p0818b24║大捨、十八佛不共法四無所畏乃至十八佛
T05n0220_p0818b25║不共法自性空；是佛十力自性即非自性，是
T05n0220_p0818b26║四無所畏乃至十八佛不共法自性亦非自
T05n0220_p0818b27║性，若非自性即是靜慮波羅蜜多。於此靜
T05n0220_p0818b28║慮波羅蜜多，佛十力不可得，彼樂與苦亦不
T05n0220_p0818b29║可得；四無所畏乃至十八佛不共法皆不可
T05n0220_p0818c01║得，彼樂與苦亦不可得。所以者何？此中尚無
T05n0220_p0818c02║佛十力等可得，何況有彼樂之與苦！汝若能
T05n0220_p0818c03║修如是靜慮，是修靜慮波羅蜜多。』　「復作是言：
T05n0220_p0818c04║『汝善男子應修靜慮波羅蜜多，不應觀佛十
T05n0220_p0818c05║力若我若無我，不應觀四無所畏、四無礙解、
T05n0220_p0818c06║大慈、大悲、大喜、大捨、十八佛不共法若我若無
T05n0220_p0818c07║我。何以故？佛十力佛十力自性空，四無所畏、
T05n0220_p0818c08║四無礙解、大慈、大悲、大喜、大捨、十八佛不共
T05n0220_p0818c09║法四無所畏乃至十八佛不共法自性空；是
T05n0220_p0818c10║佛十力自性即非自性，是四無所畏乃至十
T05n0220_p0818c11║八佛不共法自性亦非自性，若非自性即是
T05n0220_p0818c12║靜慮波羅蜜多。於此靜慮波羅蜜多，佛十力
T05n0220_p0818c13║不可得，彼我無我亦不可得；四無所畏乃至
T05n0220_p0818c14║十八佛不共法皆不可得，彼我無我亦不可
T05n0220_p0818c15║得。所以者何？此中尚無佛十力等可得，何況
T05n0220_p0818c16║有彼我與無我！汝若能修如是靜慮，是修靜
T05n0220_p0818c17║慮波羅蜜多。』　「復作是言：『汝善男子應修靜慮
T05n0220_p0818c18║波羅蜜多，不應觀佛十力若淨若不淨，不應
T05n0220_p0818c19║觀四無所畏、四無礙解、大慈、大悲、大喜、大捨、十
T05n0220_p0818c20║八佛不共法若淨若不淨。何以故？佛十力佛
T05n0220_p0818c21║十力自性空，四無所畏、四無礙解、大慈、大悲、
T05n0220_p0818c22║大喜、大捨、十八佛不共法四無所畏乃至十八
T05n0220_p0818c23║佛不共法自性空；是佛十力自性即非自性，
T05n0220_p0818c24║是四無所畏乃至十八佛不共法自性亦非自
T05n0220_p0818c25║性，若非自性即是靜慮波羅蜜多。於此靜慮
T05n0220_p0818c26║波羅蜜多，佛十力不可得，彼淨不淨亦不可
T05n0220_p0818c27║得；四無所畏乃至十八佛不共法皆不可得，
T05n0220_p0818c28║彼淨不淨亦不可得。所以者何？此中尚無佛
T05n0220_p0818c29║十力等可得，何況有彼淨與不淨！汝若能修
T05n0220_p0819a01║如是靜慮，是修靜慮波羅蜜多。』　「憍尸迦！是善
T05n0220_p0819a02║男子、善女人等作此等說，是為宣說真正靜
T05n0220_p0819a03║慮波羅蜜多。
T05n0220_p0819a04║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0819a05║菩提心者宣說靜慮波羅蜜多，作如是言：『汝
T05n0220_p0819a06║善男子應修靜慮波羅蜜多，不應觀無忘失
T05n0220_p0819a07║法若常若無常，不應觀恒住捨性若常若無
T05n0220_p0819a08║常。何以故？無忘失法無忘失法自性空，恒住
T05n0220_p0819a09║捨性恒住捨性自性空；是無忘失法自性即
T05n0220_p0819a10║非自性，是恒住捨性自性亦非自性，若非自
T05n0220_p0819a11║性即是靜慮波羅蜜多。於此靜慮波羅蜜多，
T05n0220_p0819a12║無忘失法不可得，彼常無常亦不可得；恒住
T05n0220_p0819a13║捨性不可得，彼常無常亦不可得。所以者何？
T05n0220_p0819a14║此中尚無無忘失法等可得，何況有彼常與
T05n0220_p0819a15║無常！汝若能修如是靜慮，是修靜慮波羅蜜
T05n0220_p0819a16║多。』　「復作是言：『汝善男子應修靜慮波羅蜜
T05n0220_p0819a17║多，不應觀無忘失法若樂若苦，不應觀恒住
T05n0220_p0819a18║捨性若樂若苦。何以故？無忘失法無忘失法
T05n0220_p0819a19║自性空，恒住捨性恒住捨性自性空；是無忘
T05n0220_p0819a20║失法自性即非自性，是恒住捨性自性亦非
T05n0220_p0819a21║自性，若非自性即是靜慮波羅蜜多。於此靜
T05n0220_p0819a22║慮波羅蜜多，無忘失法不可得，彼樂與苦亦
T05n0220_p0819a23║不可得；恒住捨性不可得，彼樂與苦亦不可
T05n0220_p0819a24║得。所以者何？此中尚無無忘失法等可得，何
T05n0220_p0819a25║況有彼樂之與苦！汝若能修如是靜慮，是修
T05n0220_p0819a26║靜慮波羅蜜多。』　「復作是言：『汝善男子應修靜
T05n0220_p0819a27║慮波羅蜜多，不應觀無忘失法若我若無我，
T05n0220_p0819a28║不應觀恒住捨性若我若無我。何以故？無忘
T05n0220_p0819a29║失法無忘失法自性空，恒住捨性恒住捨性
T05n0220_p0819b01║自性空；是無忘失法自性即非自性，是恒住
T05n0220_p0819b02║捨性自性亦非自性，若非自性即是靜慮波
T05n0220_p0819b03║羅蜜多。於此靜慮波羅蜜多，無忘失法不可
T05n0220_p0819b04║得，彼我無我亦不可得；恒住捨性不可得，彼
T05n0220_p0819b05║我無我亦不可得。所以者何？此中尚無無忘
T05n0220_p0819b06║失法等可得，何況有彼我與無我！汝若能修
T05n0220_p0819b07║如是靜慮，是修靜慮波羅蜜多。』　「復作是言：『汝
T05n0220_p0819b08║善男子應修靜慮波羅蜜多，不應觀無忘失
T05n0220_p0819b09║法若淨若不淨，不應觀恒住捨性若淨若不
T05n0220_p0819b10║淨。何以故？無忘失法無忘失法自性空，恒住
T05n0220_p0819b11║捨性恒住捨性自性空；是無忘失法自性即
T05n0220_p0819b12║非自性，是恒住捨性自性亦非自性，若非自
T05n0220_p0819b13║性即是靜慮波羅蜜多。於此靜慮波羅蜜多，
T05n0220_p0819b14║無忘失法不可得，彼淨不淨亦不可得；恒住
T05n0220_p0819b15║捨性不可得，彼淨不淨亦不可得。所以者何？
T05n0220_p0819b16║此中尚無無忘失法等可得，何況有彼淨與
T05n0220_p0819b17║不淨！汝若能修如是靜慮，是修靜慮波羅蜜
T05n0220_p0819b18║多。』　「憍尸迦！是善男子、善女人等作此等說，是
T05n0220_p0819b19║為宣說真正靜慮波羅蜜多。
T05n0220_p0819b20║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0819b21║菩提心者宣說靜慮波羅蜜多，作如是言：『汝
T05n0220_p0819b22║善男子應修靜慮波羅蜜多，不應觀一切智若
T05n0220_p0819b23║常若無常，不應觀道相智、一切相智若常若
T05n0220_p0819b24║無常。何以故？一切智一切智自性空，道相智、
T05n0220_p0819b25║一切相智道相智、一切相智自性空；是一切
T05n0220_p0819b26║智自性即非自性，是道相智、一切相智自性
T05n0220_p0819b27║亦非自性，若非自性即是靜慮波羅蜜多。於
T05n0220_p0819b28║此靜慮波羅蜜多，一切智不可得，彼常無常
T05n0220_p0819b29║亦不可得；道相智、一切相智皆不可得，彼常
T05n0220_p0819c01║無常亦不可得。所以者何？此中尚無一切智
T05n0220_p0819c02║等可得，何況有彼常與無常！汝若能修如是
T05n0220_p0819c03║靜慮，是修靜慮波羅蜜多。』　「復作是言：『汝善男
T05n0220_p0819c04║子應修靜慮波羅蜜多，不應觀一切智若樂
T05n0220_p0819c05║若苦，不應觀道相智、一切相智若樂若苦。何
T05n0220_p0819c06║以故？一切智一切智自性空，道相智、一切相
T05n0220_p0819c07║智道相智、一切相智自性空；是一切智自性
T05n0220_p0819c08║即非自性，是道相智、一切相智自性亦非自
T05n0220_p0819c09║性，若非自性即是靜慮波羅蜜多。於此靜慮
T05n0220_p0819c10║波羅蜜多，一切智不可得，彼樂與苦亦不可
T05n0220_p0819c11║得；道相智、一切相智皆不可得，彼樂與苦亦
T05n0220_p0819c12║不可得。所以者何？此中尚無一切智等可得，
T05n0220_p0819c13║何況有彼樂之與苦！汝若能修如是靜慮，是
T05n0220_p0819c14║修靜慮波羅蜜多。』　「復作是言：『汝善男子應修
T05n0220_p0819c15║靜慮波羅蜜多，不應觀一切智若我若無我，
T05n0220_p0819c16║不應觀道相智、一切相智若我若無我。何以
T05n0220_p0819c17║故？一切智一切智自性空，道相智、一切相智
T05n0220_p0819c18║道相智、一切相智自性空；是一切智自性即
T05n0220_p0819c19║非自性，是道相智、一切相智自性亦非自性，
T05n0220_p0819c20║若非自性即是靜慮波羅蜜多。於此靜慮波
T05n0220_p0819c21║羅蜜多，一切智不可得，彼我無我亦不可得；
T05n0220_p0819c22║道相智、一切相智皆不可得，彼我無我亦不
T05n0220_p0819c23║可得。所以者何？此中尚無一切智等可得，何
T05n0220_p0819c24║況有彼我與無我！汝若能修如是靜慮，是修
T05n0220_p0819c25║靜慮波羅蜜多。』　「復作是言：『汝善男子應修
T05n0220_p0819c26║靜慮波羅蜜多，不應觀一切智若淨若不淨，
T05n0220_p0819c27║不應觀道相智、一切相智若淨若不淨。何以
T05n0220_p0819c28║故？一切智一切智自性空，道相智、一切相智
T05n0220_p0819c29║道相智、一切相智自性空；是一切智自性即
T05n0220_p0820a01║非自性，是道相智、一切相智自性亦非自性，
T05n0220_p0820a02║若非自性即是靜慮波羅蜜多。於此靜慮波
T05n0220_p0820a03║羅蜜多，一切智不可得，彼淨不淨亦不可得；
T05n0220_p0820a04║道相智、一切相智皆不可得，彼淨不淨亦不
T05n0220_p0820a05║可得。所以者何？此中尚無一切智等可得，何
T05n0220_p0820a06║況有彼淨與不淨！汝若能修如是靜慮，是
T05n0220_p0820a07║修靜慮波羅蜜多。』　「憍尸迦！是善男子、善女
T05n0220_p0820a08║人等作此等說，是為宣說真正靜慮波羅蜜
T05n0220_p0820a09║多。
T05n0220_p0820a10║大般若波羅蜜多經卷第一百五十一