【經文資訊】大正新脩大藏經 第五冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.28 普及版
# Taisho Tripitaka Vol. 5, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.28, Normalized Version
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T05n0220_p0447b02║
T05n0220_p0447b03║
T05n0220_p0447b04║大般若波羅蜜多經卷第八十
T05n0220_p0447b05║
T05n0220_p0447b06║　　　　三藏法師玄奘奉　詔譯
T05n0220_p0447b07║初分天帝品第二十二之四
T05n0220_p0447b08║「復次，憍尸迦！菩薩摩訶薩行般若波羅蜜多
T05n0220_p0447b09║時，不應住無忘失法若常若無常，不應住恒
T05n0220_p0447b10║住捨性若常若無常；不應住無忘失法若樂
T05n0220_p0447b11║若苦，不應住恒住捨性若樂若苦；不應住無
T05n0220_p0447b12║忘失法若我若無我，不應住恒住捨性若我
T05n0220_p0447b13║若無我；不應住無忘失法若淨若不淨，不應
T05n0220_p0447b14║住恒住捨性若淨若不淨；不應住無忘失法
T05n0220_p0447b15║若寂靜若不寂靜，不應住恒住捨性若寂靜
T05n0220_p0447b16║若不寂靜；不應住無忘失法若遠離若不
T05n0220_p0447b17║遠離，不應住恒住捨性若遠離若不遠離；不
T05n0220_p0447b18║應住無忘失法若空若不空，不應住恒住捨
T05n0220_p0447b19║性若空若不空；不應住無忘失法若有相若
T05n0220_p0447b20║無相，不應住恒住捨性若有相若無相；不
T05n0220_p0447b21║應住無忘失法若有願若無願，不應住恒住
T05n0220_p0447b22║捨性若有願若無願。何以故？以有所得為方
T05n0220_p0447b23║便故。
T05n0220_p0447b24║「復次，憍尸迦！菩薩摩訶薩行般若波羅蜜多
T05n0220_p0447b25║時，不應住一切陀羅尼門若常若無常，不應
T05n0220_p0447b26║住一切三摩地門若常若無常；不應住一切
T05n0220_p0447b27║陀羅尼門若樂若苦，不應住一切三摩地門
T05n0220_p0447b28║若樂若苦；不應住一切陀羅尼門若我若無
T05n0220_p0447b29║我，不應住一切三摩地門若我若無我；不應
T05n0220_p0447c01║住一切陀羅尼門若淨若不淨，不應住一切
T05n0220_p0447c02║三摩地門若淨若不淨；不應住一切陀羅尼
T05n0220_p0447c03║門若寂靜若不寂靜，不應住一切三摩地門
T05n0220_p0447c04║若寂靜若不寂靜；不應住一切陀羅尼門若
T05n0220_p0447c05║遠離若不遠離，不應住一切三摩地門若遠
T05n0220_p0447c06║離若不遠離；不應住一切陀羅尼門若空若
T05n0220_p0447c07║不空，不應住一切三摩地門若空若不空；不
T05n0220_p0447c08║應住一切陀羅尼門若有相若無相，不應住
T05n0220_p0447c09║一切三摩地門若有相若無相；不應住一切
T05n0220_p0447c10║陀羅尼門若有願若無願，不應住一切三摩
T05n0220_p0447c11║地門若有願若無願。何以故？以有所得為方
T05n0220_p0447c12║便故。
T05n0220_p0447c13║「復次，憍尸迦！菩薩摩訶薩行般若波羅蜜多
T05n0220_p0447c14║時，不應住一切智若常若無常，不應住道
T05n0220_p0447c15║相智、一切相智若常若無常；不應住一切智
T05n0220_p0447c16║若樂若苦，不應住道相智、一切相智若樂若
T05n0220_p0447c17║苦；不應住一切智若我若無我，不應住道相
T05n0220_p0447c18║智、一切相智若我若無我；不應住一切智若
T05n0220_p0447c19║淨若不淨，不應住道相智、一切相智若淨若不
T05n0220_p0447c20║淨；不應住一切智若寂靜若不寂靜，不應住
T05n0220_p0447c21║道相智、一切相智若寂靜若不寂靜；不應住
T05n0220_p0447c22║一切智若遠離若不遠離，不應住道相智、一
T05n0220_p0447c23║切相智若遠離若不遠離；不應住一切智若
T05n0220_p0447c24║空若不空，不應住道相智、一切相智若空若
T05n0220_p0447c25║不空；不應住一切智若有相若無相，不應住
T05n0220_p0447c26║道相智、一切相智若有相若無相；不應住一
T05n0220_p0447c27║切智若有願若無願，不應住道相智、一切相
T05n0220_p0447c28║智若有願若無願。何以故？以有所得為方便
T05n0220_p0447c29║故。
T05n0220_p0448a01║「復次，憍尸迦！菩薩摩訶薩行般若波羅蜜多
T05n0220_p0448a02║時，不應住聲聞乘若常若無常，不應住獨覺
T05n0220_p0448a03║乘、無上乘若常若無常；不應住聲聞乘若樂
T05n0220_p0448a04║若苦，不應住獨覺乘、無上乘若樂若苦；不應
T05n0220_p0448a05║住聲聞乘若我若無我，不應住獨覺乘、無上
T05n0220_p0448a06║乘若我若無我；不應住聲聞乘若淨若不淨，
T05n0220_p0448a07║不應住獨覺乘、無上乘若淨若不淨；不應住
T05n0220_p0448a08║聲聞乘若寂靜若不寂靜，不應住獨覺乘、無
T05n0220_p0448a09║上乘若寂靜若不寂靜；不應住聲聞乘若遠
T05n0220_p0448a10║離若不遠離，不應住獨覺乘、無上乘若遠離
T05n0220_p0448a11║若不遠離；不應住聲聞乘若空若不空，不應
T05n0220_p0448a12║住獨覺乘、無上乘若空若不空；不應住聲聞
T05n0220_p0448a13║乘若有相若無相，不應住獨覺乘、無上乘若
T05n0220_p0448a14║有相若無相；不應住聲聞乘若有願若無願，
T05n0220_p0448a15║不應住獨覺乘、無上乘若有願若無願。何以
T05n0220_p0448a16║故？以有所得為方便故。
T05n0220_p0448a17║「復次，憍尸迦！菩薩摩訶薩行般若波羅蜜多
T05n0220_p0448a18║時，不應住預流若常若無常，不應住一來、不
T05n0220_p0448a19║還、阿羅漢若常若無常；不應住預流若樂若
T05n0220_p0448a20║苦，不應住一來、不還、阿羅漢若樂若苦；不應
T05n0220_p0448a21║住預流若我若無我，不應住一來、不還、阿羅
T05n0220_p0448a22║漢若我若無我；不應住預流若淨若不淨，不
T05n0220_p0448a23║應住一來、不還、阿羅漢若淨若不淨；不應住
T05n0220_p0448a24║預流若寂靜若不寂靜，不應住一來、不還、阿
T05n0220_p0448a25║羅漢若寂靜若不寂靜；不應住預流若遠離
T05n0220_p0448a26║若不遠離，不應住一來、不還、阿羅漢若遠離
T05n0220_p0448a27║若不遠離；不應住預流若空若不空，不應住
T05n0220_p0448a28║一來、不還、阿羅漢若空若不空；不應住預流
T05n0220_p0448a29║若有相若無相，不應住一來、不還、阿羅漢若
T05n0220_p0448b01║有相若無相；不應住預流若有願若無願，不
T05n0220_p0448b02║應住一來、不還、阿羅漢若有願若無願。何以
T05n0220_p0448b03║故？以有所得為方便故。
T05n0220_p0448b04║「復次，憍尸迦！菩薩摩訶薩行般若波羅蜜多
T05n0220_p0448b05║時，不應住預流向預流果若常若無常，不應
T05n0220_p0448b06║住一來向一來果、不還向不還果、阿羅漢向阿
T05n0220_p0448b07║羅漢果若常若無常；不應住預流向預流果
T05n0220_p0448b08║若樂若苦，不應住一來向一來果乃至阿羅
T05n0220_p0448b09║漢向阿羅漢果若樂若苦；不應住預流向預
T05n0220_p0448b10║流果若我若無我，不應住一來向一來果乃
T05n0220_p0448b11║至阿羅漢向阿羅漢果若我若無我；不應住
T05n0220_p0448b12║預流向預流果若淨若不淨，不應住一來向
T05n0220_p0448b13║一來果乃至阿羅漢向阿羅漢果若淨若不
T05n0220_p0448b14║淨；不應住預流向預流果若寂靜若不寂靜，
T05n0220_p0448b15║不應住一來向一來果乃至阿羅漢向阿羅漢
T05n0220_p0448b16║果若寂靜若不寂靜；不應住預流向預流果
T05n0220_p0448b17║若遠離若不遠離，不應住一來向一來果乃
T05n0220_p0448b18║至阿羅漢向阿羅漢果若遠離若不遠離；不
T05n0220_p0448b19║應住預流向預流果若空若不空，不應住一
T05n0220_p0448b20║來向一來果乃至阿羅漢向阿羅漢果若空若
T05n0220_p0448b21║不空；不應住預流向預流果若有相若無相，
T05n0220_p0448b22║不應住一來向一來果乃至阿羅漢向阿羅漢
T05n0220_p0448b23║果若有相若無相；不應住預流向預流果若
T05n0220_p0448b24║有願若無願，不應住一來向一來果乃至阿
T05n0220_p0448b25║羅漢向阿羅漢果若有願若無願。何以故？以
T05n0220_p0448b26║有所得為方便故。
T05n0220_p0448b27║「復次，憍尸迦！菩薩摩訶薩行般若波羅蜜多
T05n0220_p0448b28║時，不應住獨覺若常若無常，不應住獨覺向
T05n0220_p0448b29║獨覺果若常若無常；不應住獨覺若樂若苦，
T05n0220_p0448b30║不應住獨覺向獨覺果若樂若苦；不應住獨
T05n0220_p0448c01║覺若我若無我，不應住獨覺向獨覺果若我
T05n0220_p0448c02║若無我；不應住獨覺若淨若不淨，不應住獨
T05n0220_p0448c03║覺向獨覺果若淨若不淨；不應住獨覺若寂
T05n0220_p0448c04║靜若不寂靜，不應住獨覺向獨覺果若寂靜
T05n0220_p0448c05║若不寂靜；不應住獨覺若遠離若不遠離，不
T05n0220_p0448c06║應住獨覺向獨覺果若遠離若不遠離；不應
T05n0220_p0448c07║住獨覺若空若不空，不應住獨覺向獨覺果
T05n0220_p0448c08║若空若不空；不應住獨覺若有相若無相，不
T05n0220_p0448c09║應住獨覺向獨覺果若有相若無相；不應住
T05n0220_p0448c10║獨覺若有願若無願，不應住獨覺向獨覺果
T05n0220_p0448c11║若有願若無願。何以故？以有所得為方便故。
T05n0220_p0448c12║「復次，憍尸迦！菩薩摩訶薩行般若波羅蜜多
T05n0220_p0448c13║時，不應住菩薩如來若常若無常，不應住菩
T05n0220_p0448c14║薩如來法若常若無常；不應住菩薩如來若
T05n0220_p0448c15║樂若苦，不應住菩薩如來法若樂若苦；不應
T05n0220_p0448c16║住菩薩如來若我若無我，不應住菩薩如來
T05n0220_p0448c17║法若我若無我；不應住菩薩如來若淨若不
T05n0220_p0448c18║淨，不應住菩薩如來法若淨若不淨；不應住
T05n0220_p0448c19║菩薩如來若寂靜若不寂靜，不應住菩薩如
T05n0220_p0448c20║來法若寂靜若不寂靜；不應住菩薩如來若
T05n0220_p0448c21║遠離若不遠離，不應住菩薩如來法若遠離
T05n0220_p0448c22║若不遠離；不應住菩薩如來若空若不空，不
T05n0220_p0448c23║應住菩薩如來法若空若不空；不應住菩薩
T05n0220_p0448c24║如來若有相若無相，不應住菩薩如來法若
T05n0220_p0448c25║有相若無相；不應住菩薩如來若有願若無
T05n0220_p0448c26║願，不應住菩薩如來法若有願若無願。何以
T05n0220_p0448c27║故？以有所得為方便故。
T05n0220_p0448c28║「復次，憍尸迦！菩薩摩訶薩行般若波羅蜜多
T05n0220_p0448c29║時，不應住極喜地及極喜地法若常若無常，
T05n0220_p0449a01║不應住離垢、發光、焰慧、極難勝、現前、遠行、不動、
T05n0220_p0449a02║善慧、法雲地及離垢乃至法雲地法若常若無
T05n0220_p0449a03║常；不應住極喜地及極喜地法若樂若苦，不
T05n0220_p0449a04║應住離垢地及離垢地法乃至法雲地及法雲
T05n0220_p0449a05║地法若樂若苦；不應住極喜地及極喜地法
T05n0220_p0449a06║若我若無我，不應住離垢地及離垢地法乃
T05n0220_p0449a07║至法雲地及法雲地法若我若無我；不應住
T05n0220_p0449a08║極喜地及極喜地法若淨若不淨，不應住離
T05n0220_p0449a09║垢地及離垢地法乃至法雲地及法雲地法若
T05n0220_p0449a10║淨若不淨；不應住極喜地及極喜地法若寂
T05n0220_p0449a11║靜若不寂靜，不應住離垢地及離垢地法乃
T05n0220_p0449a12║至法雲地及法雲地法若寂靜若不寂靜；不
T05n0220_p0449a13║應住極喜地及極喜地法若遠離若不遠離，
T05n0220_p0449a14║不應住離垢地及離垢地法乃至法雲地及
T05n0220_p0449a15║法雲地法若遠離若不遠離；不應住極喜地
T05n0220_p0449a16║及極喜地法若空若不空，不應住離垢地及
T05n0220_p0449a17║離垢地法乃至法雲地及法雲地法若空若不
T05n0220_p0449a18║空；不應住極喜地及極喜地法若有相若無
T05n0220_p0449a19║相，不應住離垢地及離垢地法乃至法雲地
T05n0220_p0449a20║及法雲地法若有相若無相；不應住極喜地
T05n0220_p0449a21║及極喜地法若有願若無願，不應住離垢地
T05n0220_p0449a22║及離垢地法乃至法雲地及法雲地法若有願
T05n0220_p0449a23║若無願。何以故？以有所得為方便故。
T05n0220_p0449a24║「復次，憍尸迦！菩薩摩訶薩行般若波羅蜜多
T05n0220_p0449a25║時，不應住異生地及異生地法若常若無常，
T05n0220_p0449a26║不應住種姓、第八、具見、薄、離欲、已辦、獨覺、菩
T05n0220_p0449a27║薩、如來地及種姓乃至如來地法若常若無
T05n0220_p0449a28║常；不應住異生地及異生地法若樂若苦，不
T05n0220_p0449a29║應住種姓地及種姓地法乃至如來地及如來
T05n0220_p0449b01║地法若樂若苦；不應住異生地及異生地法
T05n0220_p0449b02║若我若無我，不應住種姓地及種姓地法
T05n0220_p0449b03║乃至如來地及如來地法若我若無我；不
T05n0220_p0449b04║應住異生地及異生地法若淨若不淨，不應
T05n0220_p0449b05║住種姓地及種姓地法乃至如來地及如來地
T05n0220_p0449b06║法若淨若不淨；不應住異生地及異生地
T05n0220_p0449b07║法若寂靜若不寂靜，不應住種姓地及種
T05n0220_p0449b08║姓地法乃至如來地及如來地法若寂靜若
T05n0220_p0449b09║不寂靜；不應住異生地及異生地法若遠離
T05n0220_p0449b10║若不遠離，不應住種姓地及種姓地法乃至
T05n0220_p0449b11║如來地及如來地法若遠離若不遠離；不應
T05n0220_p0449b12║住異生地及異生地法若空若不空，不應住
T05n0220_p0449b13║種姓地及種姓地法乃至如來地及如來地法
T05n0220_p0449b14║若空若不空；不應住異生地及異生地法若
T05n0220_p0449b15║有相若無相，不應住種姓地及種姓地法乃
T05n0220_p0449b16║至如來地及如來地法若有相若無相；不應
T05n0220_p0449b17║住異生地及異生地法若有願若無願，不應
T05n0220_p0449b18║住種姓地及種姓地法乃至如來地及如來地
T05n0220_p0449b19║法若有願若無願。何以故？以有所得為方
T05n0220_p0449b20║便故。
T05n0220_p0449b21║「復次，憍尸迦！菩薩摩訶薩行般若波羅蜜多
T05n0220_p0449b22║時，不應住預流果是無為相，不應住一來、不
T05n0220_p0449b23║還、阿羅漢果是無為相。何以故？以有所得為
T05n0220_p0449b24║方便故。　「憍尸迦！菩薩摩訶薩行般若波羅蜜
T05n0220_p0449b25║多時，不應住獨覺菩提是無為相。何以故？以
T05n0220_p0449b26║有所得為方便故。　「憍尸迦！菩薩摩訶薩行般
T05n0220_p0449b27║若波羅蜜多時，不應住阿耨多羅三藐三菩
T05n0220_p0449b28║提是無為相。何以故？以有所得為方便故。
T05n0220_p0449b29║「復次，憍尸迦！菩薩摩訶薩行般若波羅蜜多
T05n0220_p0449c01║時，不應住預流是福田，不應住一來、不還、阿
T05n0220_p0449c02║羅漢是福田。何以故？以有所得為方便故。　「憍
T05n0220_p0449c03║尸迦！菩薩摩訶薩行般若波羅蜜多時，不應
T05n0220_p0449c04║住獨覺是福田。何以故？以有所得為方便故。
T05n0220_p0449c05║「憍尸迦！菩薩摩訶薩行般若波羅蜜多時，不
T05n0220_p0449c06║應住菩薩、如來應正等覺是福田。何以故？以
T05n0220_p0449c07║有所得為方便故。　「復次，憍尸迦！菩薩摩訶薩
T05n0220_p0449c08║行般若波羅蜜多時，不應住初地殊勝事，不
T05n0220_p0449c09║應住第二地乃至第十地殊勝事。何以故？以
T05n0220_p0449c10║有所得為方便故。　「復次，憍尸迦！菩薩摩訶薩
T05n0220_p0449c11║行般若波羅蜜多時，不應住初發心已便作
T05n0220_p0449c12║是念：『我當圓滿布施波羅蜜多。』不應住初發
T05n0220_p0449c13║心已便作是念：『我當圓滿淨戒、安忍、精進、靜
T05n0220_p0449c14║慮、般若波羅蜜多。』何以故？以有所得為方便
T05n0220_p0449c15║故。　「憍尸迦！菩薩摩訶薩行般若波羅蜜多時，
T05n0220_p0449c16║不應住：『我當圓滿四靜慮。』不應住：『我當圓滿
T05n0220_p0449c17║四無量、四無色定。』何以故？以有所得為方便
T05n0220_p0449c18║故。　「憍尸迦！菩薩摩訶薩行般若波羅蜜多時，
T05n0220_p0449c19║不應住：『我當圓滿八解脫。』不應住：『我當圓滿
T05n0220_p0449c20║八勝處、九次第定、十遍處。』何以故？以有所得
T05n0220_p0449c21║為方便故。　「憍尸迦！菩薩摩訶薩行般若波羅
T05n0220_p0449c22║蜜多時，不應住：『我當圓滿四念住。』不應住：『我當
T05n0220_p0449c23║圓滿四正斷、四神足、五根、五力、七等覺支、八聖
T05n0220_p0449c24║道支。』何以故？以有所得為方便故。　「憍尸迦！菩
T05n0220_p0449c25║薩摩訶薩行般若波羅蜜多時，不應住：『我當
T05n0220_p0449c26║圓滿空解脫門。』不應住：『我當圓滿無相、無願
T05n0220_p0449c27║解脫門。』何以故？以有所得為方便故。　「憍尸迦！
T05n0220_p0449c28║菩薩摩訶薩行般若波羅蜜多時，不應住：『我
T05n0220_p0449c29║修加行既圓滿已，當入菩薩正性離生。』不應
T05n0220_p0450a01║住：『我已得入正性離生，當住菩薩不退轉地。』
T05n0220_p0450a02║何以故？以有所得為方便故。　「憍尸迦！菩薩摩
T05n0220_p0450a03║訶薩行般若波羅蜜多時，不應住：『我當圓滿
T05n0220_p0450a04║菩薩五神通。』不應住：『我得圓滿五神通已，當
T05n0220_p0450a05║遊無量無數世界，禮敬瞻仰供養承事諸佛世
T05n0220_p0450a06║尊，聽聞正法、如理思惟、廣為有情宣說開示。』
T05n0220_p0450a07║何以故？以有所得為方便故。　「憍尸迦！菩薩摩
T05n0220_p0450a08║訶薩行般若波羅蜜多時，不應住：『我當嚴淨
T05n0220_p0450a09║如十方佛所居淨土。』不應住：『我當成熟諸有
T05n0220_p0450a10║情類，令得無上正等菩提、或般涅槃、或人天
T05n0220_p0450a11║樂。』何以故？以有所得為方便故。　「憍尸迦！菩
T05n0220_p0450a12║薩摩訶薩行般若波羅蜜多時，不應住：『我當
T05n0220_p0450a13║往詣無量無數諸佛國土，供養恭敬、尊重讚歎
T05n0220_p0450a14║諸佛世尊，復以無邊花香、瓔珞、寶幢、幡蓋、衣服、
T05n0220_p0450a15║臥具、飲食、燈明，百千俱胝那庾多數天諸伎樂
T05n0220_p0450a16║及無量種上妙珍財而為供養。』不應住：『我當
T05n0220_p0450a17║安立無量無數無邊有情，令於無上正等菩提
T05n0220_p0450a18║得不退轉。』何以故？以有所得為方便故。　「憍
T05n0220_p0450a19║尸迦！菩薩摩訶薩行般若波羅蜜多時，不應
T05n0220_p0450a20║住：『我當成辦清淨肉眼。』不應住：『我當成辦清
T05n0220_p0450a21║淨天眼、慧眼、法眼、究竟佛眼。』何以故？以有所
T05n0220_p0450a22║得為方便故。　「憍尸迦！菩薩摩訶薩行般若波
T05n0220_p0450a23║羅蜜多時，不應住：『我當成辦究竟圓滿神境
T05n0220_p0450a24║智通。』不應住：『我當成辦究竟圓滿天眼、天耳、
T05n0220_p0450a25║他心、宿住、漏盡智通。』何以故？以有所得為方
T05n0220_p0450a26║便故。　「憍尸迦！菩薩摩訶薩行般若波羅蜜多
T05n0220_p0450a27║時，不應住：『我當成辦佛十力。』不應住：『我當成
T05n0220_p0450a28║辦四無所畏、四無礙解、大慈、大悲、大喜、大捨、十
T05n0220_p0450a29║八佛不共法。』何以故？以有所得為方便故。
T05n0220_p0450b01║「憍尸迦！菩薩摩訶薩行般若波羅蜜多時，不
T05n0220_p0450b02║應住：『我當成辦無忘失法。』不應住：『我當成辦
T05n0220_p0450b03║恒住捨性。』何以故？以有所得為方便故。　「憍
T05n0220_p0450b04║尸迦！菩薩摩訶薩行般若波羅蜜多時，不應
T05n0220_p0450b05║住：『我當成辦一切智。』不應住：『我當成辦道相
T05n0220_p0450b06║智、一切相智。』何以故？以有所得為方便故。　「憍
T05n0220_p0450b07║尸迦！菩薩摩訶薩行般若波羅蜜多時，不應
T05n0220_p0450b08║住：『我當成辦一切陀羅尼門，於無量無邊所作
T05n0220_p0450b09║事業總持自在。』不應住：『我當成辦一切三摩
T05n0220_p0450b10║地門，於無量無邊等持差別遊戲自在。』何以
T05n0220_p0450b11║故？以有所得為方便故。　「憍尸迦！菩薩摩訶
T05n0220_p0450b12║薩行般若波羅蜜多時，不應住：『我當成辦三
T05n0220_p0450b13║十二相所莊嚴身，令諸有情見者歡喜。』不應
T05n0220_p0450b14║住：『我當成辦八十隨好所莊嚴身，令諸有情觀
T05n0220_p0450b15║無厭惓。』何以故？以有所得為方便故。
T05n0220_p0450b16║「復次，憍尸迦！菩薩摩訶薩行般若波羅蜜多
T05n0220_p0450b17║時，不應住：『此是隨信行者，此是隨法行者，此
T05n0220_p0450b18║是第八補特伽羅。』不應住：『此是預流果，此是
T05n0220_p0450b19║極七返有。』不應住：『此是家家，此是一間。』不應
T05n0220_p0450b20║住：『此是齊首補特伽羅，乃至壽盡煩惱方盡。』
T05n0220_p0450b21║不應住：『此是預流定不墮法，此是中間般涅槃
T05n0220_p0450b22║法。』不應住：『此是一來向，此是一來果，一來此
T05n0220_p0450b23║間得盡苦際。』不應住：『此是不還向，此是不還
T05n0220_p0450b24║果，往彼方得般涅槃者。』不應住：『此是阿羅漢
T05n0220_p0450b25║向，此是阿羅漢果，現在必入無餘涅槃。』不應
T05n0220_p0450b26║住：『此是獨覺向，此是獨覺果，現在必入無餘涅
T05n0220_p0450b27║槃。』不應住：『此是超聲聞、獨覺地，住菩薩地者。』
T05n0220_p0450b28║何以故？以有所得為方便故。
T05n0220_p0450b29║「復次，憍尸迦！菩薩摩訶薩行般若波羅蜜多
T05n0220_p0450c01║時，不應住：『我當具足一切智、道相智、一切相
T05n0220_p0450c02║智，覺一切法一切相已，永斷一切相續煩惱及
T05n0220_p0450c03║諸習氣。』不應住：『我當證得阿耨多羅三藐三
T05n0220_p0450c04║菩提，轉妙法輪作諸佛事，度脫無量無數有情，
T05n0220_p0450c05║令得涅槃畢竟安樂。』何以故？以有所得為方
T05n0220_p0450c06║便故。　「憍尸迦！菩薩摩訶薩行般若波羅蜜多
T05n0220_p0450c07║時，不應住：『我當善修四神足已，安住如是殊
T05n0220_p0450c08║勝等持，由此等持增上勢力，令我壽命如殑
T05n0220_p0450c09║伽沙大劫而住。』不應住：『我當獲得壽量無邊。』
T05n0220_p0450c10║何以故？以有所得為方便故。　「憍尸迦！菩薩
T05n0220_p0450c11║摩訶薩行般若波羅蜜多時，不應住：『我當成
T05n0220_p0450c12║就最勝圓滿三十二種大士夫相，是一一相百
T05n0220_p0450c13║福莊嚴。』不應住：『我當成就最勝圓滿八十隨
T05n0220_p0450c14║好，一一好中有無數量希有勝事而為莊嚴。』
T05n0220_p0450c15║何以故？以有所得為方便故。　「憍尸迦！菩薩
T05n0220_p0450c16║摩訶薩行般若波羅蜜多時，不應住：『我當安
T05n0220_p0450c17║住一嚴淨土，其土寬廣於十方面如殑伽沙世
T05n0220_p0450c18║界之量。』不應住：『我當安坐一金剛座，其座廣
T05n0220_p0450c19║大量等三千大千佛土。』何以故？以有所得為
T05n0220_p0450c20║方便故。　「憍尸迦！菩薩摩訶薩行般若波羅蜜
T05n0220_p0450c21║多時，不應住：『我當依止大菩提樹，其樹高廣
T05n0220_p0450c22║眾寶莊嚴，所出妙香，有情聞者貪、瞋、癡等心疾
T05n0220_p0450c23║皆除，無量無邊身病亦愈。』不應住：『有情聞此
T05n0220_p0450c24║菩提樹香，離諸聲聞、獨覺作意，必得無上正等
T05n0220_p0450c25║菩提。』何以故？以有所得為方便故。
T05n0220_p0450c26║「復次，憍尸迦！菩薩摩訶薩行般若波羅蜜多
T05n0220_p0450c27║時，不應住：『願我當得淨佛土中無色名聲，無受、
T05n0220_p0450c28║想、行、識名聲。』何以故？以有所得為方便故。　「憍
T05n0220_p0450c29║尸迦！菩薩摩訶薩行般若波羅蜜多時，不應
T05n0220_p0451a01║住：『願我當得淨佛土中無眼處名聲，無耳、鼻、舌、
T05n0220_p0451a02║身、意處名聲。』何以故？以有所得為方便故。　「憍
T05n0220_p0451a03║尸迦！菩薩摩訶薩行般若波羅蜜多時，不應
T05n0220_p0451a04║住：『願我當得淨佛土中無色處名聲，無聲、香、味、
T05n0220_p0451a05║觸、法處名聲。』何以故？以有所得為方便故。　「憍
T05n0220_p0451a06║尸迦！菩薩摩訶薩行般若波羅蜜多時，不應
T05n0220_p0451a07║住：『願我當得淨佛土中無眼界名聲，無色界、眼
T05n0220_p0451a08║識界及眼觸、眼觸為緣所生諸受名聲。』何以
T05n0220_p0451a09║故？以有所得為方便故。　「憍尸迦！菩薩摩訶薩
T05n0220_p0451a10║行般若波羅蜜多時，不應住：『願我當得淨佛土
T05n0220_p0451a11║中無耳界名聲，無聲界、耳識界及耳觸、耳觸為
T05n0220_p0451a12║緣所生諸受名聲。』何以故？以有所得為方便
T05n0220_p0451a13║故。　「憍尸迦！菩薩摩訶薩行般若波羅蜜多時，
T05n0220_p0451a14║不應住：『願我當得淨佛土中無鼻界名聲，無香
T05n0220_p0451a15║界、鼻識界及鼻觸、鼻觸為緣所生諸受名聲。』
T05n0220_p0451a16║何以故？以有所得為方便故。　「憍尸迦！菩薩摩
T05n0220_p0451a17║訶薩行般若波羅蜜多時，不應住：『願我當得
T05n0220_p0451a18║淨佛土中無舌界名聲，無味界、舌識界及舌觸、
T05n0220_p0451a19║舌觸為緣所生諸受名聲。』何以故？以有所得
T05n0220_p0451a20║為方便故。　「憍尸迦！菩薩摩訶薩行般若波羅
T05n0220_p0451a21║蜜多時，不應住：『願我當得淨佛土中無身界
T05n0220_p0451a22║名聲，無觸界、身識界及身觸、身觸為緣所生諸
T05n0220_p0451a23║受名聲。』何以故？以有所得為方便故。　「憍尸
T05n0220_p0451a24║迦！菩薩摩訶薩行般若波羅蜜多時，不應住：
T05n0220_p0451a25║『願我當得淨佛土中無意界名聲，無法界、意識
T05n0220_p0451a26║界及意觸、意觸為緣所生諸受名聲。』何以故？
T05n0220_p0451a27║以有所得為方便故。　「憍尸迦！菩薩摩訶薩行
T05n0220_p0451a28║般若波羅蜜多時，不應住：『願我當得淨佛土
T05n0220_p0451a29║中無地界名聲，無水、火、風、空、識界名聲。』何以
T05n0220_p0451b01║故？以有所得為方便故。　「憍尸迦！菩薩摩訶薩
T05n0220_p0451b02║行般若波羅蜜多時，不應住：『願我當得淨佛
T05n0220_p0451b03║土中無苦聖諦名聲，無集、滅、道聖諦名聲。』何
T05n0220_p0451b04║以故？以有所得為方便故。　「憍尸迦！菩薩摩
T05n0220_p0451b05║訶薩行般若波羅蜜多時，不應住：『願我當得
T05n0220_p0451b06║淨佛土中無無明名聲，無行、識、名色、六處、觸、
T05n0220_p0451b07║受、愛、取、有、生、老死愁歎苦憂惱名聲。』何以故？
T05n0220_p0451b08║以有所得為方便故。　「憍尸迦！菩薩摩訶薩行
T05n0220_p0451b09║般若波羅蜜多時，不應住：『願我當得淨佛土
T05n0220_p0451b10║中無內空名聲，無外空、內外空、空空、大空、勝義
T05n0220_p0451b11║空、有為空、無為空、畢竟空、無際空、散空、無變異
T05n0220_p0451b12║空、本性空、自相空、共相空、一切法空、不可得空、
T05n0220_p0451b13║無性空、自性空、無性自性空名聲。』何以故？以
T05n0220_p0451b14║有所得為方便故。　「憍尸迦！菩薩摩訶薩行般
T05n0220_p0451b15║若波羅蜜多時，不應住：『願我當得淨佛土中
T05n0220_p0451b16║無真如名聲，無法界、法性、不虛妄性、不變異性、
T05n0220_p0451b17║平等性、離生性、法定、法住、實際、虛空界、不思議
T05n0220_p0451b18║界名聲。』何以故？以有所得為方便故。
T05n0220_p0451b19║「憍尸迦！菩薩摩訶薩行般若波羅蜜多時，不
T05n0220_p0451b20║應住：『願我當得淨佛土中無布施波羅蜜多名
T05n0220_p0451b21║聲，無淨戒、安忍、精進、靜慮、般若波羅蜜多名
T05n0220_p0451b22║聲。』何以故？以有所得為方便故。　「憍尸迦！菩
T05n0220_p0451b23║薩摩訶薩行般若波羅蜜多時，不應住：『願我
T05n0220_p0451b24║當得淨佛土中無四靜慮名聲，無四無量、四無
T05n0220_p0451b25║色定名聲。』何以故？以有所得為方便故。　「憍
T05n0220_p0451b26║尸迦！菩薩摩訶薩行般若波羅蜜多時，不應
T05n0220_p0451b27║住：『願我當得淨佛土中無八解脫名聲，無八勝
T05n0220_p0451b28║處、九次第定、十遍處名聲。』何以故？以有所得
T05n0220_p0451b29║為方便故。　「憍尸迦！菩薩摩訶薩行般若波羅
T05n0220_p0451c01║蜜多時，不應住：『願我當得淨佛土中無四念
T05n0220_p0451c02║住名聲，無四正斷、四神足、五根、五力、七等覺支、
T05n0220_p0451c03║八聖道支名聲。』何以故？以有所得為方便故。
T05n0220_p0451c04║「憍尸迦！菩薩摩訶薩行般若波羅蜜多時，不
T05n0220_p0451c05║應住：『願我當得淨佛土中無空解脫門名聲，
T05n0220_p0451c06║無無相、無願解脫門名聲。』何以故？以有所得
T05n0220_p0451c07║為方便故。　「憍尸迦！菩薩摩訶薩行般若波羅
T05n0220_p0451c08║蜜多時，不應住：『願我當得淨佛土中無五眼
T05n0220_p0451c09║名聲，無六神通名聲。』何以故？以有所得為
T05n0220_p0451c10║方便故。　「憍尸迦！菩薩摩訶薩行般若波羅蜜
T05n0220_p0451c11║多時，不應住：『願我當得淨佛土中無佛十力
T05n0220_p0451c12║名聲，無四無所畏、四無礙解、大慈、大悲、大喜、大
T05n0220_p0451c13║捨、十八佛不共法名聲。』何以故？以有所得為
T05n0220_p0451c14║方便故。　「憍尸迦！菩薩摩訶薩行般若波羅蜜
T05n0220_p0451c15║多時，不應住：『願我當得淨佛土中無無忘失
T05n0220_p0451c16║法名聲，無恒住捨性名聲。』何以故？以有所得
T05n0220_p0451c17║為方便故。　「憍尸迦！菩薩摩訶薩行般若波羅
T05n0220_p0451c18║蜜多時，不應住：『願我當得淨佛土中無一切
T05n0220_p0451c19║陀羅尼門名聲，無一切三摩地門名聲。』何以
T05n0220_p0451c20║故？以有所得為方便故。　「憍尸迦！菩薩摩訶薩
T05n0220_p0451c21║行般若波羅蜜多時，不應住：『願我當得淨佛
T05n0220_p0451c22║土中無一切智名聲，無道相智、一切相智名
T05n0220_p0451c23║聲。』何以故？以有所得為方便故。　「憍尸迦！菩
T05n0220_p0451c24║薩摩訶薩行般若波羅蜜多時，不應住：『願我
T05n0220_p0451c25║當得淨佛土中無聲聞乘名聲，無獨覺乘、無上
T05n0220_p0451c26║乘名聲。』何以故？以有所得為方便故。　「憍尸迦！
T05n0220_p0451c27║菩薩摩訶薩行般若波羅蜜多時，不應住：『願
T05n0220_p0451c28║我當得淨佛土中無預流及預流向果名聲，無
T05n0220_p0451c29║一來、不還、阿羅漢及一來、不還、阿羅漢向果名
T05n0220_p0452a01║聲。』何以故？以有所得為方便故。　「憍尸迦！菩
T05n0220_p0452a02║薩摩訶薩行般若波羅蜜多時，不應住：『願我
T05n0220_p0452a03║當得淨佛土中無獨覺及獨覺菩提名聲，無菩
T05n0220_p0452a04║薩、如來及菩薩、如來法名聲。』何以故？以有所
T05n0220_p0452a05║得為方便故。　「憍尸迦！菩薩摩訶薩行般若波
T05n0220_p0452a06║羅蜜多時，不應住：『願我當得淨佛土中無極
T05n0220_p0452a07║喜地及法名聲，無離垢地、發光地、焰慧地、極難
T05n0220_p0452a08║勝地、現前地、遠行地、不動地、善慧地、法雲地及
T05n0220_p0452a09║法名聲。』何以故？以有所得為方便故。　「憍尸
T05n0220_p0452a10║迦！菩薩摩訶薩行般若波羅蜜多時，不應住：
T05n0220_p0452a11║『願我當得淨佛土中無異生地及法名聲，無種
T05n0220_p0452a12║姓地、第八地、具見地、薄地、離欲地、已辦地、獨覺
T05n0220_p0452a13║地、菩薩地、如來地及法名聲。』何以故？以有所
T05n0220_p0452a14║得為方便故。所以者何？一切如來、應、正等
T05n0220_p0452a15║覺得阿耨多羅三藐三菩提時，覺一切法都
T05n0220_p0452a16║無所有，名字音聲皆不可得。憍尸迦！是為菩
T05n0220_p0452a17║薩摩訶薩於般若波羅蜜多如所應住不應
T05n0220_p0452a18║住相。　「憍尸迦！菩薩摩訶薩於般若波羅蜜多
T05n0220_p0452a19║隨所應住不應住相，以無所得而為方便，應
T05n0220_p0452a20║如是學。」
T05n0220_p0452a21║時，舍利子作是念言：「若菩薩摩訶薩於一切
T05n0220_p0452a22║法不應住者，云何應住般若波羅蜜多？」　具壽
T05n0220_p0452a23║善現知舍利子心之所念，即謂之曰：「於意云
T05n0220_p0452a24║何？諸如來心為何所住？」　舍利子言：「諸佛之心
T05n0220_p0452a25║都無所住。所以者何？　「善現！如來之心不住
T05n0220_p0452a26║色，不住受、想、行、識。何以故？以色蘊等不可
T05n0220_p0452a27║得故。　「善現！如來之心不住眼處，不住耳、鼻、
T05n0220_p0452a28║舌、身、意處。何以故？以眼處等不可得故。　「善現！
T05n0220_p0452a29║如來之心不住色處，不住聲、香、味、觸、法處。何
T05n0220_p0452b01║以故？以色處等不可得故。　「善現！如來之心不
T05n0220_p0452b02║住眼界，不住色界、眼識界及眼觸、眼觸為緣
T05n0220_p0452b03║所生諸受。何以故？以眼界等不可得故。　「善現！
T05n0220_p0452b04║如來之心不住耳界，不住聲界、耳識界及耳
T05n0220_p0452b05║觸、耳觸為緣所生諸受。何以故？以耳界等不
T05n0220_p0452b06║可得故。　「善現！如來之心不住鼻界，不住香
T05n0220_p0452b07║界、鼻識界及鼻觸、鼻觸為緣所生諸受。何以
T05n0220_p0452b08║故？以鼻界等不可得故。　「善現！如來之心不住
T05n0220_p0452b09║舌界，不住味界、舌識界及舌觸、舌觸為緣所
T05n0220_p0452b10║生諸受。何以故？以舌界等不可得故。　「善現！如
T05n0220_p0452b11║來之心不住身界，不住觸界、身識界及身觸、
T05n0220_p0452b12║身觸為緣所生諸受。何以故？以身界等不可
T05n0220_p0452b13║得故。　「善現！如來之心不住意界，不住法界、
T05n0220_p0452b14║意識界及意觸、意觸為緣所生諸受。何以故？
T05n0220_p0452b15║以意界等不可得故。　「善現！如來之心不住地
T05n0220_p0452b16║界，不住水、火、風、空、識界。何以故？以地界等不
T05n0220_p0452b17║可得故。　「善現！如來之心不住苦聖諦，不住集、
T05n0220_p0452b18║滅、道聖諦。何以故？以苦聖諦等不可得故。　「善
T05n0220_p0452b19║現！如來之心不住無明，不住行、識、名色、六處、
T05n0220_p0452b20║觸、受、愛、取、有、生、老死愁歎苦憂惱。何以故？以
T05n0220_p0452b21║無明等不可得故。　「善現！如來之心不住內空，
T05n0220_p0452b22║不住外空、內外空、空空、大空、勝義空、有為空、無
T05n0220_p0452b23║為空、畢竟空、無際空、散空、無變異空、本性空、自
T05n0220_p0452b24║相空、共相空、一切法空、不可得空、無性空、自性
T05n0220_p0452b25║空、無性自性空。何以故？以內空等不可得故。
T05n0220_p0452b26║「善現！如來之心不住真如，不住法界、法性、不
T05n0220_p0452b27║虛妄性、不變異性、平等性、離生性、法定、法住、實
T05n0220_p0452b28║際、虛空界、不思議界。何以故？以真如等不可
T05n0220_p0452b29║得故。
T05n0220_p0452c01║大般若波羅蜜多經卷第八十