【經文資訊】大正新脩大藏經 第五冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.28 普及版
# Taisho Tripitaka Vol. 5, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.28, Normalized Version
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T05n0220_p0399c05║
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T05n0220_p0399c07║大般若波羅蜜多經卷第七十一
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T05n0220_p0399c09║　　　　三藏法師玄奘奉　詔譯
T05n0220_p0399c10║初分觀行品第十九之二
T05n0220_p0399c11║「世尊！布施波羅蜜多不生則非布施波羅蜜
T05n0220_p0399c12║多，淨戒、安忍、精進、靜慮、般若波羅蜜多不生
T05n0220_p0399c13║則非淨戒、安忍、精進、靜慮般若波羅蜜多。
T05n0220_p0399c14║所以者何？布施波羅蜜多與不生無二無二
T05n0220_p0399c15║分，淨戒、安忍、精進、靜慮、般若波羅蜜多與不
T05n0220_p0399c16║生無二無二分。何以故？以不生法非一、非
T05n0220_p0399c17║二、非多、非異，是故布施波羅蜜多不生則非
T05n0220_p0399c18║布施波羅蜜多，淨戒、安忍、精進、靜慮、般若波
T05n0220_p0399c19║羅蜜多不生則非淨戒、安忍、精進、靜慮、般若波
T05n0220_p0399c20║羅蜜多。　「世尊！四靜慮不生則非四靜慮，四
T05n0220_p0399c21║無量、四無色定不生則非四無量、四無色定。
T05n0220_p0399c22║所以者何？四靜慮與不生無二無二分，四
T05n0220_p0399c23║無量、四無色定與不生無二無二分。何以故？
T05n0220_p0399c24║以不生法非一、非二、非多、非異，是故四靜慮
T05n0220_p0399c25║不生則非四靜慮，四無量、四無色定不生則
T05n0220_p0399c26║非四無量、四無色定。　「世尊！八解脫不生則
T05n0220_p0399c27║非八解脫，八勝處、九次第定、十遍處不生則
T05n0220_p0399c28║非八勝處、九次第定、十遍處。所以者何？八
T05n0220_p0399c29║解脫與不生無二無二分，八勝處、九次第定、
T05n0220_p0400a01║十遍處與不生無二無二分。何以故？以不
T05n0220_p0400a02║生法非一、非二、非多、非異，是故八解脫不生
T05n0220_p0400a03║則非八解脫，八勝處、九次第定、十遍處不生
T05n0220_p0400a04║則非八勝處、九次第定、十遍處。
T05n0220_p0400a05║「世尊！四念住不生則非四念住，四正斷、四
T05n0220_p0400a06║神足、五根、五力、七等覺支、八聖道支不生則非
T05n0220_p0400a07║四正斷乃至八聖道支。所以者何？四念住
T05n0220_p0400a08║與不生無二無二分，四正斷乃至八聖道支
T05n0220_p0400a09║與不生無二無二分。何以故？以不生法非
T05n0220_p0400a10║一、非二、非多、非異，是故四念住不生則非四
T05n0220_p0400a11║念住，四正斷乃至八聖道支不生則非四正
T05n0220_p0400a12║斷乃至八聖道支。　「世尊！空解脫門不生則
T05n0220_p0400a13║非空解脫門，無相、無願解脫門不生則非無
T05n0220_p0400a14║相、無願解脫門。所以者何？空解脫門與不
T05n0220_p0400a15║生無二無二分，無相、無願解脫門與不生無
T05n0220_p0400a16║二無二分。何以故？以不生法非一、非二、非
T05n0220_p0400a17║多、非異，是故空解脫門不生則非空解脫門，
T05n0220_p0400a18║無相、無願解脫門不生則非無相、無願解脫
T05n0220_p0400a19║門。　「世尊！五眼不生則非五眼，六神通不生
T05n0220_p0400a20║則非六神通。所以者何？五眼與不生無二
T05n0220_p0400a21║無二分，六神通與不生無二無二分。何以
T05n0220_p0400a22║故？以不生法非一、非二、非多、非異，是故五
T05n0220_p0400a23║眼不生則非五眼，六神通不生則非六神通。
T05n0220_p0400a24║「世尊！佛十力不生則非佛十力，四無所畏、
T05n0220_p0400a25║四無礙解、大慈、大悲、大喜、大捨、十八佛不共法
T05n0220_p0400a26║不生則非四無所畏乃至十八佛不共法。所
T05n0220_p0400a27║以者何？佛十力與不生無二無二分，四無
T05n0220_p0400a28║所畏乃至十八佛不共法與不生無二無二
T05n0220_p0400a29║分。何以故？以不生法非一、非二、非多、非異，
T05n0220_p0400b01║是故佛十力不生則非佛十力，四無所畏乃
T05n0220_p0400b02║至十八佛不共法不生則非四無所畏乃至十
T05n0220_p0400b03║八佛不共法。　「世尊！真如不生則非真如，法界、
T05n0220_p0400b04║法性、不虛妄性、不變異性、平等性、離生性、法定、法住、實際、虛空界、不
T05n0220_p0400b05║思議界不生則非法界乃至不思議界。所以
T05n0220_p0400b06║者何？真如與不生無二無二分，法界乃至
T05n0220_p0400b07║不思議界與不生無二無二分。何以故？以
T05n0220_p0400b08║不生法非一、非二、非多、非異，是故真如不
T05n0220_p0400b09║生則非真如，法界乃至不思議界不生則非
T05n0220_p0400b10║法界乃至不思議界。　「世尊！無上正等菩提
T05n0220_p0400b11║不生則非無上正等菩提，一切智、道相智、一
T05n0220_p0400b12║切相智不生則非一切智、道相智、一切相智。
T05n0220_p0400b13║所以者何？無上正等菩提與不生無二無二
T05n0220_p0400b14║分，一切智、道相智、一切相智與不生無二無
T05n0220_p0400b15║二分。何以故？以不生法非一、非二、非多、非
T05n0220_p0400b16║異，是故無上正等菩提不生則非無上正等
T05n0220_p0400b17║菩提，一切智、道相智、一切相智不生則非一
T05n0220_p0400b18║切智、道相智、一切相智。　「世尊！無忘失法不
T05n0220_p0400b19║生則非無忘失法，恒住捨性不生則非恒住
T05n0220_p0400b20║捨性。所以者何？無忘失法與不生無二無
T05n0220_p0400b21║二分，恒住捨性與不生無二無二分。何以
T05n0220_p0400b22║故？以不生法非一、非二、非多、非異，是故無
T05n0220_p0400b23║忘失法不生則非無忘失法，恒住捨性不生
T05n0220_p0400b24║則非恒住捨性。　「世尊！一切陀羅尼門不生
T05n0220_p0400b25║則非一切陀羅尼門，一切三摩地門不生則
T05n0220_p0400b26║非一切三摩地門。所以者何？一切陀羅尼
T05n0220_p0400b27║門與不生無二無二分，一切三摩地門與不
T05n0220_p0400b28║生無二無二分。何以故？以不生法非一、非
T05n0220_p0400b29║二、非多、非異，是故一切陀羅尼門不生則非
T05n0220_p0400c01║一切陀羅尼門，一切三摩地門不生則非一
T05n0220_p0400c02║切三摩地門。　「世尊！色不滅則非色，受、想、行、
T05n0220_p0400c03║識不滅則非受、想、行、識。所以者何？色與不
T05n0220_p0400c04║滅無二無二分，受、想、行、識與不滅無二無二
T05n0220_p0400c05║分。何以故？以不滅法非一、非二、非多、非異，
T05n0220_p0400c06║是故色不滅則非色，受、想、行、識不滅則非受、
T05n0220_p0400c07║想、行、識。　「世尊！眼處不滅則非眼處，耳、鼻、舌、
T05n0220_p0400c08║身、意處不滅則非耳、鼻、舌、身、意處。所以者何？
T05n0220_p0400c09║眼處與不滅無二無二分，耳、鼻、舌、身、意處與
T05n0220_p0400c10║不滅無二無二分。何以故？以不滅法非一、
T05n0220_p0400c11║非二、非多、非異，是故眼處不滅則非眼處，
T05n0220_p0400c12║耳、鼻、舌、身、意處不滅則非耳、鼻、舌、身、意處。　「世
T05n0220_p0400c13║尊！色處不滅則非色處，聲、香、味、觸、法處不
T05n0220_p0400c14║滅則非聲、香、味、觸、法處。所以者何？色處與
T05n0220_p0400c15║不滅無二無二分，聲、香、味、觸、法處與不滅無
T05n0220_p0400c16║二無二分。何以故？以不滅法非一、非二、非
T05n0220_p0400c17║多、非異，是故色處不滅則非色處，聲、香、味、
T05n0220_p0400c18║觸、法處不滅則非聲、香、味、觸、法處。　「世尊！眼界
T05n0220_p0400c19║不滅則非眼界，色界、眼識界及眼觸、眼觸為
T05n0220_p0400c20║緣所生諸受不滅則非色界乃至眼觸為緣所
T05n0220_p0400c21║生諸受。所以者何？眼界與不滅無二無二
T05n0220_p0400c22║分，色界乃至眼觸為緣所生諸受與不滅
T05n0220_p0400c23║無二無二分。何以故？以不滅法非一、非二、
T05n0220_p0400c24║非多、非異，是故眼界不滅則非眼界，色界
T05n0220_p0400c25║乃至眼觸為緣所生諸受不滅則非色界乃
T05n0220_p0400c26║至眼觸為緣所生諸受。　「世尊！耳界不滅則
T05n0220_p0400c27║非耳界，聲界、耳識界及耳觸、耳觸為緣所生
T05n0220_p0400c28║諸受不滅則非聲界乃至耳觸為緣所生諸
T05n0220_p0400c29║受。所以者何？耳界與不滅無二無二分，聲
T05n0220_p0401a01║界乃至耳觸為緣所生諸受與不滅無二無二
T05n0220_p0401a02║分。何以故？以不滅法非一、非二、非多、非異，
T05n0220_p0401a03║是故耳界不滅則非耳界，聲界乃至耳觸為
T05n0220_p0401a04║緣所生諸受不滅則非聲界乃至耳觸為緣所
T05n0220_p0401a05║生諸受。　「世尊！鼻界不滅則非鼻界，香界、鼻
T05n0220_p0401a06║識界及鼻觸、鼻觸為緣所生諸受不滅則非香
T05n0220_p0401a07║界乃至鼻觸為緣所生諸受。所以者何？鼻
T05n0220_p0401a08║界與不滅無二無二分，香界乃至鼻觸為緣
T05n0220_p0401a09║所生諸受與不滅無二無二分。何以故？以
T05n0220_p0401a10║不滅法非一、非二、非多、非異，是故鼻界不滅
T05n0220_p0401a11║則非鼻界，香界乃至鼻觸為緣所生諸受不
T05n0220_p0401a12║滅則非香界乃至鼻觸為緣所生諸受。　「世尊！
T05n0220_p0401a13║舌界不滅則非舌界，味界、舌識界及舌觸、舌
T05n0220_p0401a14║觸為緣所生諸受不滅則非味界乃至舌觸為
T05n0220_p0401a15║緣所生諸受。所以者何？舌界與不滅無二
T05n0220_p0401a16║無二分，味界乃至舌觸為緣所生諸受與不
T05n0220_p0401a17║滅無二無二分。何以故？以不滅法非一、非二、
T05n0220_p0401a18║非多、非異，是故舌界不滅則非舌界，味界
T05n0220_p0401a19║乃至舌觸為緣所生諸受不滅則非味界乃
T05n0220_p0401a20║至舌觸為緣所生諸受。　「世尊！身界不滅則
T05n0220_p0401a21║非身界，觸界、身識界及身觸、身觸為緣所生
T05n0220_p0401a22║諸受不滅則非觸界乃至身觸為緣所生諸
T05n0220_p0401a23║受。所以者何？身界與不滅無二無二分，觸
T05n0220_p0401a24║界乃至身觸為緣所生諸受與不滅無二無二
T05n0220_p0401a25║分。何以故？以不滅法非一、非二、非多、非異，
T05n0220_p0401a26║是故身界不滅則非身界，觸界乃至身觸為
T05n0220_p0401a27║緣所生諸受不滅則非觸界乃至身觸為緣所
T05n0220_p0401a28║生諸受。　「世尊！意界不滅則非意界，法界、意
T05n0220_p0401a29║識界及意觸、意觸為緣所生諸受不滅則非法
T05n0220_p0401b01║界乃至意觸為緣所生諸受。所以者何？意
T05n0220_p0401b02║界與不滅無二無二分，法界乃至意觸為緣
T05n0220_p0401b03║所生諸受與不滅無二無二分。何以故？以
T05n0220_p0401b04║不滅法非一、非二、非多、非異，是故意界不滅
T05n0220_p0401b05║則非意界，法界乃至意觸為緣所生諸受不
T05n0220_p0401b06║滅則非法界乃至意觸為緣所生諸受。　「世尊！
T05n0220_p0401b07║地界不滅則非地界，水、火、風、空、識界不滅則
T05n0220_p0401b08║非水、火、風、空、識界。所以者何？地界與不滅
T05n0220_p0401b09║無二無二分，水、火、風、空、識界與不滅無二無
T05n0220_p0401b10║二分。何以故？以不滅法非一、非二、非多、非
T05n0220_p0401b11║異，是故地界不滅則非地界，水、火、風、空、識
T05n0220_p0401b12║界不滅則非水、火、風、空、識界。　「世尊！苦聖諦
T05n0220_p0401b13║不滅則非苦聖諦，集、滅、道聖諦不滅則非集、
T05n0220_p0401b14║滅、道聖諦。所以者何？苦聖諦與不滅無二
T05n0220_p0401b15║無二分，集、滅、道聖諦與不滅無二無二分。
T05n0220_p0401b16║何以故？以不滅法非一、非二、非多、非異，是
T05n0220_p0401b17║故苦聖諦不滅則非苦聖諦，集、滅、道聖諦不
T05n0220_p0401b18║滅則非集、滅、道聖諦。　「世尊！無明不滅則非無
T05n0220_p0401b19║明，行、識、名色、六處、觸、受、愛、取、有、生、老死愁歎
T05n0220_p0401b20║苦憂惱不滅則非行乃至老死愁歎苦憂惱。
T05n0220_p0401b21║所以者何？無明與不滅無二無二分，行乃至
T05n0220_p0401b22║老死愁歎苦憂惱與不滅無二無二分。何以
T05n0220_p0401b23║故？以不滅法非一、非二、非多、非異，是故無
T05n0220_p0401b24║明不滅則非無明，行乃至老死愁歎苦憂惱
T05n0220_p0401b25║不滅則非行乃至老死愁歎苦憂惱。　「世尊！
T05n0220_p0401b26║內空不滅則非內空，外空、內外空、空空、大空、
T05n0220_p0401b27║勝義空、有為空、無為空、畢竟空、無際空、散空、無
T05n0220_p0401b28║變異空、本性空、自相空、共相空、一切法空、不可
T05n0220_p0401b29║得空、無性空、自性空、無性自性空不滅則非外
T05n0220_p0401c01║空乃至無性自性空。所以者何？內空與不
T05n0220_p0401c02║滅無二無二分，外空乃至無性自性空與不
T05n0220_p0401c03║滅無二無二分。何以故？以不滅法非一、非
T05n0220_p0401c04║二、非多、非異，是故內空不滅則非內空，外
T05n0220_p0401c05║空乃至無性自性空不滅則非外空乃至無性
T05n0220_p0401c06║自性空。　「世尊！布施波羅蜜多不滅則非布
T05n0220_p0401c07║施波羅蜜多，淨戒、安忍、精進、靜慮、般若波羅
T05n0220_p0401c08║蜜多不滅則非淨戒、安忍、精進、靜慮、般若波羅
T05n0220_p0401c09║蜜多。所以者何？布施波羅蜜多與不滅無
T05n0220_p0401c10║二無二分，淨戒、安忍、精進、靜慮、般若波羅蜜
T05n0220_p0401c11║多與不滅無二無二分。何以故？以不滅法非
T05n0220_p0401c12║一、非二、非多、非異，是故布施波羅蜜多不滅
T05n0220_p0401c13║則非布施波羅蜜多，淨戒、安忍、精進、靜慮、般
T05n0220_p0401c14║若波羅蜜多不滅則非淨戒、安忍、精進、靜慮、般
T05n0220_p0401c15║若波羅蜜多。　「世尊！四靜慮不滅則非四靜
T05n0220_p0401c16║慮，四無量、四無色定不滅則非四無量、四無
T05n0220_p0401c17║色定。所以者何？四靜慮與不滅無二無二
T05n0220_p0401c18║分，四無量、四無色定與不滅無二無二分。何
T05n0220_p0401c19║以故？以不滅法非一、非二、非多、非異，是故四
T05n0220_p0401c20║靜慮不滅則非四靜慮，四無量、四無色定不
T05n0220_p0401c21║滅則非四無量、四無色定。　「世尊！八解脫不滅
T05n0220_p0401c22║則非八解脫，八勝處、九次第定、十遍處不滅
T05n0220_p0401c23║則非八勝處、九次第定、十遍處。所以者何？
T05n0220_p0401c24║八解脫與不滅無二無二分，八勝處、九次第
T05n0220_p0401c25║定、十遍處與不滅無二無二分。何以故？以
T05n0220_p0401c26║不滅法非一、非二、非多、非異，是故八解脫不
T05n0220_p0401c27║滅則非八解脫，八勝處、九次第定、十遍處不
T05n0220_p0401c28║滅則非八勝處、九次第定、十遍處。　「世尊！四
T05n0220_p0401c29║念住不滅則非四念住，四正斷、四神足、五根、
T05n0220_p0402a01║五力、七等覺支、八聖道支不滅則非四正斷乃
T05n0220_p0402a02║至八聖道支。所以者何？四念住與不滅無
T05n0220_p0402a03║二無二分，四正斷乃至八聖道支與不滅無
T05n0220_p0402a04║二無二分。何以故？以不滅法非一、非二、非
T05n0220_p0402a05║多、非異，是故四念住不滅則非四念住，四正
T05n0220_p0402a06║斷乃至八聖道支不滅則非四正斷乃至八聖
T05n0220_p0402a07║道支。　「世尊！空解脫門不滅則非空解脫門，
T05n0220_p0402a08║無相、無願解脫門不滅則非無相、無願解脫
T05n0220_p0402a09║門。所以者何？空解脫門與不滅無二無二
T05n0220_p0402a10║分，無相、無願解脫門與不滅無二無二分。
T05n0220_p0402a11║何以故？以不滅法非一、非二、非多、非異，是故
T05n0220_p0402a12║空解脫門不滅則非空解脫門，無相、無願解
T05n0220_p0402a13║脫門不滅則非無相、無願解脫門。　「世尊！五眼
T05n0220_p0402a14║不滅則非五眼，六神通不滅則非六神通。
T05n0220_p0402a15║所以者何？五眼與不滅無二無二分，六神
T05n0220_p0402a16║通與不滅無二無二分。何以故？以不滅法非
T05n0220_p0402a17║一、非二、非多、非異，是故五眼不滅則非五眼，
T05n0220_p0402a18║六神通不滅則非六神通。　「世尊！佛十力不
T05n0220_p0402a19║滅則非佛十力，四無所畏、四無礙解、大慈、大
T05n0220_p0402a20║悲、大喜、大捨、十八佛不共法不滅則非四無所
T05n0220_p0402a21║畏乃至十八佛不共法。所以者何？佛十力
T05n0220_p0402a22║與不滅無二無二分，四無所畏乃至十八佛
T05n0220_p0402a23║不共法與不滅無二無二分。何以故？以不滅
T05n0220_p0402a24║法非一、非二、非多、非異，是故佛十力不滅則
T05n0220_p0402a25║非佛十力，四無所畏乃至十八佛不共法不
T05n0220_p0402a26║滅則非四無所畏乃至十八佛不共法。　「世尊！
T05n0220_p0402a27║真如不滅則非真如，法界、法性、平等性、離生
T05n0220_p0402a28║性、法定、法住、實際、虛空界、不思議界不滅則非
T05n0220_p0402a29║法界乃至不思議界。所以者何？真如與不
T05n0220_p0402b01║滅無二無二分，法界乃至不思議界與不滅
T05n0220_p0402b02║無二無二分。何以故？以不滅法非一、非二、
T05n0220_p0402b03║非多、非異，是故真如不滅則非真如，法界
T05n0220_p0402b04║乃至不思議界不滅則非法界乃至不思議
T05n0220_p0402b05║界。　「世尊！無上正等菩提不滅則非無上正
T05n0220_p0402b06║等菩提，一切智、道相智、一切相智不滅則非
T05n0220_p0402b07║一切智、道相智、一切相智。所以者何？無上
T05n0220_p0402b08║正等菩提與不滅無二無二分，一切智、道
T05n0220_p0402b09║相智、一切相智與不滅無二無二分。何以故？
T05n0220_p0402b10║以不滅法非一、非二、非多、非異，是故無上正
T05n0220_p0402b11║等菩提不滅則非無上正等菩提，一切智、道
T05n0220_p0402b12║相智、一切相智不滅則非一切智、道相智、一切
T05n0220_p0402b13║相智。　「世尊！無忘失法不滅則非無忘失法，
T05n0220_p0402b14║恒住捨性不滅則非恒住捨性。所以者何？
T05n0220_p0402b15║無忘失法與不滅無二無二分，恒住捨性與
T05n0220_p0402b16║不滅無二無二分。何以故？以不滅法非一、
T05n0220_p0402b17║非二、非多、非異，是故無忘失法不滅則非無
T05n0220_p0402b18║忘失法，恒住捨性不滅則非恒住捨性。　「世
T05n0220_p0402b19║尊！一切陀羅尼門不滅則非一切陀羅尼門，
T05n0220_p0402b20║一切三摩地門不滅則非一切三摩地門。所
T05n0220_p0402b21║以者何？一切陀羅尼門與不滅無二無二分，
T05n0220_p0402b22║一切三摩地門與不滅無二無二分。何以故？
T05n0220_p0402b23║以不滅法非一、非二、非多、非異，是故一切陀
T05n0220_p0402b24║羅尼門不滅則非一切陀羅尼門，一切三摩
T05n0220_p0402b25║地門不滅則非一切三摩地門。
T05n0220_p0402b26║「世尊！色不二則非色，受、想、行、識不二則非
T05n0220_p0402b27║受、想、行、識。　「世尊！眼處不二則非眼處，耳、鼻、
T05n0220_p0402b28║舌、身、意處不二則非耳、鼻、舌、身、意處。　「世尊！
T05n0220_p0402b29║色處不二則非色處，聲、香、味、觸、法處不二則
T05n0220_p0402c01║非聲、香、味、觸、法處。　「世尊！眼界不二則非眼
T05n0220_p0402c02║界，色界、眼識界及眼觸、眼觸為緣所生諸受
T05n0220_p0402c03║不二則非色界乃至眼觸為緣所生諸受。　「世
T05n0220_p0402c04║尊！耳界不二則非耳界，聲界、耳識界及耳
T05n0220_p0402c05║觸、耳觸為緣所生諸受不二則非聲界乃至耳
T05n0220_p0402c06║觸為緣所生諸受。　「世尊！鼻界不二則非鼻
T05n0220_p0402c07║界，香界、鼻識界及鼻觸、鼻觸為緣所生諸受
T05n0220_p0402c08║不二則非香界乃至鼻觸為緣所生諸受。　「世
T05n0220_p0402c09║尊！舌界不二則非舌界，味界、舌識界及舌
T05n0220_p0402c10║觸、舌觸為緣所生諸受不二則非味界乃至舌
T05n0220_p0402c11║觸為緣所生諸受。　「世尊！身界不二則非身
T05n0220_p0402c12║界，觸界、身識界及身觸、身觸為緣所生諸受
T05n0220_p0402c13║不二則非觸界乃至身觸為緣所生諸受。　「世
T05n0220_p0402c14║尊！意界不二則非意界，法界、意識界及意
T05n0220_p0402c15║觸、意觸為緣所生諸受不二則非法界乃至意
T05n0220_p0402c16║觸為緣所生諸受。　「世尊！地界不二則非地
T05n0220_p0402c17║界，水、火、風、空、識界不二則非水、火、風、空、識界。
T05n0220_p0402c18║「世尊！苦聖諦不二則非苦聖諦，集、滅、道聖
T05n0220_p0402c19║諦不二則非集、滅、道聖諦。　「世尊！無明不二
T05n0220_p0402c20║則非無明，行、識、名色、六處、觸、受、愛、取、有、生、老
T05n0220_p0402c21║死愁歎苦憂惱不二則非行乃至老死愁歎苦
T05n0220_p0402c22║憂惱。　「世尊！內空不二則非內空，外空、內外
T05n0220_p0402c23║空、空空、大空、勝義空、有為空、無為空、畢竟空、無
T05n0220_p0402c24║際空、散空、無變異空、本性空、自相空、共相空、一
T05n0220_p0402c25║切法空、不可得空、無性空、自性空、無性自性空
T05n0220_p0402c26║不二則非外空乃至無性自性空。
T05n0220_p0402c27║「世尊！布施波羅蜜多不二則非布施波羅蜜
T05n0220_p0402c28║多，淨戒、安忍、精進、靜慮、般若波羅蜜多不二
T05n0220_p0402c29║則非淨戒、安忍、精進、靜慮、般若波羅蜜多。　「世
T05n0220_p0403a01║尊！四靜慮不二則非四靜慮，四無量、四無
T05n0220_p0403a02║色定不二則非四無量、四無色定。　「世尊！八
T05n0220_p0403a03║解脫不二則非八解脫，八勝處、九次第定、十
T05n0220_p0403a04║遍處不二則非八勝處、九次第定、十遍處。　「世
T05n0220_p0403a05║尊！四念住不二則非四念住，四正斷、四神
T05n0220_p0403a06║足、五根、五力、七等覺支、八聖道支不二則非四
T05n0220_p0403a07║正斷乃至八聖道支。　「世尊！空解脫門不二
T05n0220_p0403a08║則非空解脫門，無相、無願解脫門不二則非
T05n0220_p0403a09║無相、無願解脫門。　「世尊！五眼不二則非五
T05n0220_p0403a10║眼，六神通不二則非六神通。　「世尊！佛十力
T05n0220_p0403a11║不二則非佛十力，四無所畏、四無礙解、大慈、
T05n0220_p0403a12║大悲、大喜、大捨、十八佛不共法不二則非四無
T05n0220_p0403a13║所畏乃至十八佛不共法。　「世尊！真如不二
T05n0220_p0403a14║則非真如，法界、法性、平等性、離生性、法定、法
T05n0220_p0403a15║住、實際、虛空界、不思議界不二則非法界乃至
T05n0220_p0403a16║不思議界。　「世尊！無上正等菩提不二則非
T05n0220_p0403a17║無上正等菩提，一切智、道相智、一切相智不
T05n0220_p0403a18║二則非一切智、道相智、一切相智。　「世尊！無
T05n0220_p0403a19║忘失法不二則非無忘失法，恒住捨性不二
T05n0220_p0403a20║則非恒住捨性。　「世尊！一切陀羅尼門不二
T05n0220_p0403a21║則非一切陀羅尼門，一切三摩地門不二則
T05n0220_p0403a22║非一切三摩地門。　「世尊！色入不二無妄法
T05n0220_p0403a23║數，受、想、行、識入不二無妄法數。　「世尊！眼處
T05n0220_p0403a24║入不二無妄法數，耳、鼻、舌、身、意處入不二無
T05n0220_p0403a25║妄法數。　「世尊！色處入不二無妄法數，聲、香、
T05n0220_p0403a26║味、觸、法處入不二無妄法數。　「世尊！眼界入
T05n0220_p0403a27║不二無妄法數，色界、眼識界及眼觸、眼觸為
T05n0220_p0403a28║緣所生諸受入不二無妄法數。　「世尊！耳界
T05n0220_p0403a29║入不二無妄法數，聲界、耳識界及耳觸、耳觸
T05n0220_p0403b01║為緣所生諸受入不二無妄法數。　「世尊！鼻
T05n0220_p0403b02║界入不二無妄法數，香界、鼻識界及鼻觸、鼻
T05n0220_p0403b03║觸為緣所生諸受入不二無妄法數。　「世尊！舌
T05n0220_p0403b04║界入不二無妄法數，味界、舌識界及舌觸、舌
T05n0220_p0403b05║觸為緣所生諸受入不二無妄法數。　「世尊！身
T05n0220_p0403b06║界入不二無妄法數，觸界、身識界及身觸、身
T05n0220_p0403b07║觸為緣所生諸受入不二無妄法數。　「世尊！意
T05n0220_p0403b08║界入不二無妄法數，法界、意識界及意觸、意
T05n0220_p0403b09║觸為緣所生諸受入不二無妄法數。　「世尊！
T05n0220_p0403b10║地界入不二無妄法數，水、火、風、空、識界入不
T05n0220_p0403b11║二無妄法數。　「世尊！苦聖諦入不二無妄法
T05n0220_p0403b12║數，集、滅、道聖諦入不二無妄法數。　「世尊！無
T05n0220_p0403b13║明入不二無妄法數，行、識、名色、六處、觸、受、愛、
T05n0220_p0403b14║取、有、生、老死愁歎苦憂惱入不二無妄法數。
T05n0220_p0403b15║「世尊！內空入不二無妄法數，外空、內外空、
T05n0220_p0403b16║空空、大空、勝義空、有為空、無為空、畢竟空、無際
T05n0220_p0403b17║空、散空、無變異空、本性空、自相空、共相空、一切
T05n0220_p0403b18║法空、不可得空、無性空、自性空、無性自性空入
T05n0220_p0403b19║不二無妄法數。
T05n0220_p0403b20║「世尊！布施波羅蜜多入不二無妄法數，淨
T05n0220_p0403b21║戒、安忍、精進、靜慮、般若波羅蜜多入不二無妄
T05n0220_p0403b22║法數。　「世尊！四靜慮入不二無妄法數，四無
T05n0220_p0403b23║量、四無色定入不二無妄法數。　「世尊！八解
T05n0220_p0403b24║脫入不二無妄法數，八勝處、九次第定、十遍
T05n0220_p0403b25║處入不二無妄法數。　「世尊！四念住入不二
T05n0220_p0403b26║無妄法數，四正斷、四神足、五根、五力、七等覺
T05n0220_p0403b27║支、八聖道支入不二無妄法數。　「世尊！空解
T05n0220_p0403b28║脫門入不二無妄法數，無相、無願解脫門入
T05n0220_p0403b29║不二無妄法數。　「世尊！五眼入不二無妄法
T05n0220_p0403c01║數，六神通入不二無妄法數。　「世尊！佛十力
T05n0220_p0403c02║入不二無妄法數，四無所畏、四無礙解、大慈、
T05n0220_p0403c03║大悲、大喜、大捨、十八佛不共法入不二無妄
T05n0220_p0403c04║法數。　「世尊！真如入不二無妄法數，法界、法
T05n0220_p0403c05║性、平等性、離生性、法定、法住、實際、虛空界、不思
T05n0220_p0403c06║議界入不二無妄法數。　「世尊！無上正等菩
T05n0220_p0403c07║提入不二無妄法數，一切智、道相智、一切相
T05n0220_p0403c08║智入不二無妄法數。　「世尊！無忘失法入不
T05n0220_p0403c09║二無妄法數，恒住捨性入不二無妄法數。
T05n0220_p0403c10║「世尊！一切陀羅尼門入不二無妄法數，一切
T05n0220_p0403c11║三摩地門入不二無妄法數。」
T05n0220_p0403c12║時，舍利子問善現言：「所說『菩薩摩訶薩修行
T05n0220_p0403c13║般若波羅蜜多觀諸法時』者，何謂菩薩摩訶
T05n0220_p0403c14║薩？何謂般若波羅蜜多？何謂觀諸法？」　爾時，
T05n0220_p0403c15║具壽善現答舍利子言：「如尊者所云『何謂
T05n0220_p0403c16║菩薩摩訶薩？』者，舍利子！為有情類求大菩
T05n0220_p0403c17║提亦有菩提故名菩薩，彼如實知一切法
T05n0220_p0403c18║相而不執著故復名摩訶薩。」　舍利子言：「云
T05n0220_p0403c19║何菩薩摩訶薩能如實知一切法相而不執
T05n0220_p0403c20║著？」　善現答言：「舍利子！菩薩摩訶薩如實知
T05n0220_p0403c21║色相而不執著，如實知受、想、行、識相而不執
T05n0220_p0403c22║著。　「舍利子！菩薩摩訶薩如實知眼處相而
T05n0220_p0403c23║不執著，如實知耳、鼻、舌、身、意處相而不執著。
T05n0220_p0403c24║「舍利子！菩薩摩訶薩如實知色處相而不執
T05n0220_p0403c25║著，如實知聲、香、味、觸、法處相而不執著。　「舍
T05n0220_p0403c26║利子！菩薩摩訶薩如實知眼界相而不執著，
T05n0220_p0403c27║如實知色界、眼識界及眼觸、眼觸為緣所生諸
T05n0220_p0403c28║受相而不執著。　「舍利子！菩薩摩訶薩如實知
T05n0220_p0403c29║耳界相而不執著，如實知聲界、耳識界及耳
T05n0220_p0404a01║觸、耳觸為緣所生諸受相而不執著。　「舍利子！
T05n0220_p0404a02║菩薩摩訶薩如實知鼻界相而不執著，如實
T05n0220_p0404a03║知香界、鼻識界及鼻觸、鼻觸為緣所生諸受相
T05n0220_p0404a04║而不執著。　「舍利子！菩薩摩訶薩如實知舌
T05n0220_p0404a05║界相而不執著，如實知味界、舌識界及舌觸、
T05n0220_p0404a06║舌觸為緣所生諸受相而不執著。　「舍利子！菩
T05n0220_p0404a07║薩摩訶薩如實知身界相而不執著，如實
T05n0220_p0404a08║知觸界、身識界及身觸、身觸為緣所生諸受相
T05n0220_p0404a09║而不執著。　「舍利子！菩薩摩訶薩如實知意
T05n0220_p0404a10║界相而不執著，如實知法界、意識界及意觸、
T05n0220_p0404a11║意觸為緣所生諸受相而不執著。　「舍利子！
T05n0220_p0404a12║菩薩摩訶薩如實知地界相而不執著，如實
T05n0220_p0404a13║知水、火、風、空、識界相而不執著。　「舍利子！菩
T05n0220_p0404a14║薩摩訶薩如實知苦聖諦相而不執著，如實
T05n0220_p0404a15║知集、滅、道聖諦相而不執著。　「舍利子！菩薩
T05n0220_p0404a16║摩訶薩如實知無明相而不執著，如實知行、
T05n0220_p0404a17║識、名色、六處、觸、受、愛、取、有、生、老死愁歎苦憂惱
T05n0220_p0404a18║相而不執著。　「舍利子！菩薩摩訶薩如實知
T05n0220_p0404a19║內空相而不執著，如實知外空、內外空、空空、
T05n0220_p0404a20║大空、勝義空、有為空、無為空、畢竟空、無際空、散
T05n0220_p0404a21║空、無變異空、本性空、自相空、共相空、一切法空、
T05n0220_p0404a22║不可得空、無性空、自性空、無性自性空相而不
T05n0220_p0404a23║執著。
T05n0220_p0404a24║「舍利子！菩薩摩訶薩如實知布施波羅蜜多
T05n0220_p0404a25║相而不執著，如實知淨戒、安忍、精進、靜慮、般
T05n0220_p0404a26║若波羅蜜多相而不執著。　「舍利子！菩薩摩
T05n0220_p0404a27║訶薩如實知四靜慮相而不執著，如實知四
T05n0220_p0404a28║無量、四無色定相而不執著。　「舍利子！菩薩
T05n0220_p0404a29║摩訶薩如實知八解脫相而不執著，如實知
T05n0220_p0404b01║八勝處、九次第定、十遍處相而不執著。　「舍利
T05n0220_p0404b02║子！菩薩摩訶薩如實知四念住相而不執
T05n0220_p0404b03║著，如實知四正斷、四神足、五根、五力、七等覺
T05n0220_p0404b04║支、八聖道支相而不執著。　「舍利子！菩薩摩
T05n0220_p0404b05║訶薩如實知空解脫門相而不執著，如實知
T05n0220_p0404b06║無相、無願解脫門相而不執著。　「舍利子！菩
T05n0220_p0404b07║薩摩訶薩如實知五眼相而不執著，如實知
T05n0220_p0404b08║六神通相而不執著。　「舍利子！菩薩摩訶薩
T05n0220_p0404b09║如實知佛十力相而不執著，如實知四無所
T05n0220_p0404b10║畏、四無礙解、大慈、大悲、大喜、大捨、十八佛不共
T05n0220_p0404b11║法相而不執著。　「舍利子！菩薩摩訶薩如實
T05n0220_p0404b12║知真如相而不執著，如實知法界、法性、平
T05n0220_p0404b13║等性、離生性、法定、法住、實際、虛空界、不思議界
T05n0220_p0404b14║相而不執著。　「舍利子！菩薩摩訶薩如實知
T05n0220_p0404b15║無上正等菩提相而不執著，如實知一切智、
T05n0220_p0404b16║道相智、一切相智相而不執著。　「舍利子！菩
T05n0220_p0404b17║薩摩訶薩如實知無忘失法相而不執著，如
T05n0220_p0404b18║實知恒住捨性相而不執著。　「舍利子！菩薩
T05n0220_p0404b19║摩訶薩如實知一切陀羅尼門相而不執著，
T05n0220_p0404b20║如實知一切三摩地門相而不執著。」
T05n0220_p0404b21║時，舍利子問善現言：「何等名為一切法相？」
T05n0220_p0404b22║善現答言：「若由如是諸行、相、狀表知諸法，
T05n0220_p0404b23║是色、是聲、是香、是味、是觸、是法、是內、是外、是
T05n0220_p0404b24║有漏、是無漏、是有為、是無為，此等名為一切
T05n0220_p0404b25║法相。」　爾時，具壽善現復答舍利子言：「如尊
T05n0220_p0404b26║者所云『何謂般若波羅蜜多？』者，舍利子！有
T05n0220_p0404b27║勝妙慧遠有所離故名般若波羅蜜多。」　舍
T05n0220_p0404b28║利子言：「此於何法而得遠離？」　善現答言：「此
T05n0220_p0404b29║於一切煩惱見趣而得遠離，此於一切六趣、
T05n0220_p0404c01║四生而得遠離，此於一切蘊、界、處等而得遠
T05n0220_p0404c02║離，故名般若波羅蜜多。又舍利子！有勝妙
T05n0220_p0404c03║慧遠有所到，故名般若波羅蜜多。」　舍利子
T05n0220_p0404c04║言：「此於何法而得遠到？」　善現答言：「舍利
T05n0220_p0404c05║子！此於色實性而得遠到，於受、想、行、識實
T05n0220_p0404c06║性而得遠到，故名般若波羅蜜多。　「舍利子！
T05n0220_p0404c07║此於眼處實性而得遠到，於耳、鼻、舌、身、意處
T05n0220_p0404c08║實性而得遠到，故名般若波羅蜜多。　「舍利
T05n0220_p0404c09║子！此於色處實性而得遠到，於聲、香、味、觸、
T05n0220_p0404c10║法處實性而得遠到，故名般若波羅蜜多。
T05n0220_p0404c11║「舍利子！此於眼界實性而得遠到，於色界、眼
T05n0220_p0404c12║識界及眼觸、眼觸為緣所生諸受實性而得遠
T05n0220_p0404c13║到，故名般若波羅蜜多。　「舍利子！此於耳界
T05n0220_p0404c14║實性而得遠到，於聲界、耳識界及耳觸、耳觸
T05n0220_p0404c15║為緣所生諸受實性而得遠到，故名般若波
T05n0220_p0404c16║羅蜜多。　「舍利子！此於鼻界實性而得遠到，
T05n0220_p0404c17║於香界、鼻識界及鼻觸、鼻觸為緣所生諸受實
T05n0220_p0404c18║性而得遠到，故名般若波羅蜜多。　「舍利子！
T05n0220_p0404c19║此於舌界實性而得遠到，於味界、舌識界及
T05n0220_p0404c20║舌觸、舌觸為緣所生諸受實性而得遠到，故
T05n0220_p0404c21║名般若波羅蜜多。　「舍利子！此於身界實性而
T05n0220_p0404c22║得遠到，於觸界、身識界及身觸、身觸為緣所
T05n0220_p0404c23║生諸受實性而得遠到，故名般若波羅蜜多。
T05n0220_p0404c24║「舍利子！此於意界實性而得遠到，於法界、意
T05n0220_p0404c25║識界及意觸、意觸為緣所生諸受實性而得遠
T05n0220_p0404c26║到，故名般若波羅蜜多。　「舍利子！此於地界
T05n0220_p0404c27║實性而得遠到，於水、火、風、空、識界實性而得
T05n0220_p0404c28║遠到，故名般若波羅蜜多。　「舍利子！此於苦
T05n0220_p0404c29║聖諦實性而得遠到，於集、滅、道聖諦實性而
T05n0220_p0405a01║得遠到，故名般若波羅蜜多。　「舍利子！此於
T05n0220_p0405a02║無明實性而得遠到，於行、識、名色、六處、觸、受、
T05n0220_p0405a03║愛、取、有、生、老死愁歎苦憂惱實性而得遠到，
T05n0220_p0405a04║故名般若波羅蜜多。　「舍利子！此於內空實性
T05n0220_p0405a05║而得遠到，於外空、內外空、空空、大空、勝義空、
T05n0220_p0405a06║有為空、無為空、畢竟空、無際空、散空、無變異空、
T05n0220_p0405a07║本性空、自相空、共相空、一切法空、不可得空、無
T05n0220_p0405a08║性空、自性空、無性自性空實性而得遠到，故
T05n0220_p0405a09║名般若波羅蜜多。
T05n0220_p0405a10║「舍利子此！於布施波羅蜜多實性而得遠到，
T05n0220_p0405a11║於淨戒、安忍、精進、靜慮、般若波羅蜜多實性而
T05n0220_p0405a12║得遠到，故名般若波羅蜜多。　「舍利子！此於
T05n0220_p0405a13║四靜慮實性而得遠到，於四無量、四無色定
T05n0220_p0405a14║實性而得遠到，故名般若波羅蜜多。　「舍利
T05n0220_p0405a15║子！此於八解脫實性而得遠到，於八勝處、
T05n0220_p0405a16║九次第定、十遍處實性而得遠到，故名般若
T05n0220_p0405a17║波羅蜜多。　「舍利子！此於四念住實性而得
T05n0220_p0405a18║遠到，於四正斷、四神足、五根、五力、七等覺支、
T05n0220_p0405a19║八聖道支實性而得遠到，故名般若波羅蜜
T05n0220_p0405a20║多。　「舍利子！此於空解脫門實性而得遠到，
T05n0220_p0405a21║於無相、無願解脫門實性而得遠到，故名般
T05n0220_p0405a22║若波羅蜜多。　「舍利子！此於五眼實性而得
T05n0220_p0405a23║遠到，於六神通實性而得遠到，故名般若
T05n0220_p0405a24║波羅蜜多。　「舍利子！此於佛十力實性而得
T05n0220_p0405a25║遠到，於四無所畏、四無礙解、大慈、大悲、大喜、
T05n0220_p0405a26║大捨、十八佛不共法實性而得遠到，故名般
T05n0220_p0405a27║若波羅蜜多。　「舍利子！此於真如實性而得
T05n0220_p0405a28║遠到，於法界、法性、平等性、離生性、法定、法住、
T05n0220_p0405a29║實際、虛空界、不思議界實性而得遠到，故名
T05n0220_p0405b01║般若波羅蜜多。　「舍利子！此於無上正等菩
T05n0220_p0405b02║提實性而得遠到，於一切智、道相智、一切相
T05n0220_p0405b03║智實性而得遠到，故名般若波羅蜜多。　「舍
T05n0220_p0405b04║利子！此於無忘失法實性而得遠到，於恒
T05n0220_p0405b05║住捨性實性而得遠到，故名般若波羅蜜多。
T05n0220_p0405b06║「舍利子！此於一切陀羅尼門實性而得遠到，
T05n0220_p0405b07║於一切三摩地門實性而得遠到，故名般若
T05n0220_p0405b08║波羅蜜多。　「舍利子！是謂般若波羅蜜多。」
T05n0220_p0405b09║大般若波羅蜜多經卷第七十一