【經文資訊】大正新脩大藏經 第五冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.28 普及版
# Taisho Tripitaka Vol. 5, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.28, Normalized Version
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T05n0220_p0263a10║
T05n0220_p0263a11║大般若波羅蜜多經卷第四十七
T05n0220_p0263a12║
T05n0220_p0263a13║　　　　三藏法師玄奘奉　詔譯
T05n0220_p0263a14║　　　初分摩訶薩品第十三之一
T05n0220_p0263a15║爾時，具壽善現白佛言：「世尊！何緣菩薩復名
T05n0220_p0263a16║摩訶薩？」　佛告善現：「菩薩於大有情眾中定當
T05n0220_p0263a17║為上首，以是緣故，復名摩訶薩。」　具壽善現
T05n0220_p0263a18║復白佛言：「世尊！何者是大有情眾，而菩薩於
T05n0220_p0263a19║中定當為上首？」　佛告善現：「大有情眾者，謂
T05n0220_p0263a20║住種性、第八、預流、一來、不還、阿羅漢、獨覺地，
T05n0220_p0263a21║及從初發心乃至不退轉地菩薩摩訶薩，是
T05n0220_p0263a22║名大有情眾。菩薩於如是大有情眾中，定當
T05n0220_p0263a23║為上首故，復名摩訶薩。」　具壽善現復白佛
T05n0220_p0263a24║言：「世尊！如是菩薩摩訶薩，以何因緣於大
T05n0220_p0263a25║有情眾中定當得為上首？」　佛告善現：「以此菩
T05n0220_p0263a26║薩摩訶薩發金剛喻心決不退壞，由此心故，
T05n0220_p0263a27║於大有情眾中定當得為上首。」　具壽善現白
T05n0220_p0263a28║佛言：「世尊！何者名為菩薩摩訶薩金剛喻心？」
T05n0220_p0263a29║佛告善現：「若菩薩摩訶薩生如是心：『我當擐
T05n0220_p0263b01║堅固鎧，於無邊生死大曠野中，摧破無量煩
T05n0220_p0263b02║惱冤敵。我當枯竭無邊甚深生死大海。我
T05n0220_p0263b03║當棄捨內外所重一切身財。我當於一切有
T05n0220_p0263b04║情等心作大義利。我當以三乘法拔濟一切
T05n0220_p0263b05║有情，皆令於無餘依涅槃界而般涅槃。我當
T05n0220_p0263b06║雖以三乘法滅度一切有情，而實不見有情
T05n0220_p0263b07║得滅度者。我當於一切法如實覺了，無生無
T05n0220_p0263b08║滅。我當純以應一切智智心，修行六波羅蜜
T05n0220_p0263b09║多。我當修學於一切法，通達究竟遍入妙智。
T05n0220_p0263b10║我當通達一切法相一理趣門。我當通達一
T05n0220_p0263b11║切法相二理趣門，乃至無邊理趣門。我當於
T05n0220_p0263b12║一切法修學通達一理趣門妙智。我當於一
T05n0220_p0263b13║切法修學通達二理趣門妙智，乃至通達無
T05n0220_p0263b14║邊理趣門妙智。我當修學引發無邊靜慮、無
T05n0220_p0263b15║量、無色法門。我當修學引發無邊三十七菩
T05n0220_p0263b16║提分法、三解脫門、六到彼岸法門。我當修學
T05n0220_p0263b17║引發無邊五眼、六神通、十力、四無所畏、四無
T05n0220_p0263b18║礙解、大慈、大悲、大喜、大捨、十八佛不共法、一切
T05n0220_p0263b19║智、道相智、一切相智法門。』善現！如是名為菩
T05n0220_p0263b20║薩摩訶薩金剛喻心。若菩薩摩訶薩以無所
T05n0220_p0263b21║得而為方便安住此心，亦不自恃而生憍舉
T05n0220_p0263b22║故，於大有情眾中定當得為上首。　「復次，善
T05n0220_p0263b23║現！若菩薩摩訶薩生如是心：『一切地獄、傍生、
T05n0220_p0263b24║鬼界、人、天趣中，諸有情類所受苦惱，我當代
T05n0220_p0263b25║受令彼安樂。』若菩薩摩訶薩生如是心：『我當
T05n0220_p0263b26║為一有情，經無量百千俱胝那庾多大劫，受
T05n0220_p0263b27║諸地獄種種劇苦，以無數方便教化令證無
T05n0220_p0263b28║餘涅槃。如是次第為一切有情，一一各經無
T05n0220_p0263b29║量百千俱胝那庾多大劫，受諸地獄種種劇
T05n0220_p0263c01║苦，亦一一各以無數方便教化令證無餘涅
T05n0220_p0263c02║槃。作是事已，自植善根，復經無量百千俱胝
T05n0220_p0263c03║那庾多大劫，圓滿修集菩提資糧，然後趣證
T05n0220_p0263c04║阿耨多羅三藐三菩提。』善現！如是名為菩薩
T05n0220_p0263c05║摩訶薩金剛喻心。若菩薩摩訶薩以無所得
T05n0220_p0263c06║而為方便安住此心，亦不自恃而生憍舉故，
T05n0220_p0263c07║於大有情眾中定當得為上首。
T05n0220_p0263c08║「復次，善現！以此菩薩摩訶薩發殊勝廣大心，
T05n0220_p0263c09║決不退壞，由此心故，於大有情眾中定當得
T05n0220_p0263c10║為上首。」　具壽善現白佛言：「世尊！何者名為菩
T05n0220_p0263c11║薩摩訶薩殊勝廣大心？」　佛告善現：「若菩薩摩
T05n0220_p0263c12║訶薩生如是心：『我應從初發心乃至證得無
T05n0220_p0263c13║上正等菩提，於其中間誓當不起貪欲心、瞋
T05n0220_p0263c14║恚心、愚癡心、忿心、恨心、覆心、惱心、誑心、諂
T05n0220_p0263c15║心、嫉心、慳心、憍心、害心、見慢等心，亦復不
T05n0220_p0263c16║起趣向聲聞、獨覺地心。』善現！如是名為菩薩
T05n0220_p0263c17║摩訶薩殊勝廣大心。若菩薩摩訶薩以無所
T05n0220_p0263c18║得而為方便安住此心，亦不自恃而生憍舉
T05n0220_p0263c19║故，於大有情眾中定當得為上首。　「復次，善
T05n0220_p0263c20║現！以此菩薩摩訶薩發不可傾動心，決不退
T05n0220_p0263c21║壞，由此心故，於大有情眾中定當得為上
T05n0220_p0263c22║首。」　具壽善現白佛言：「世尊！何者名為菩薩摩
T05n0220_p0263c23║訶薩不可傾動心？」　佛告善現：「若菩薩摩訶薩
T05n0220_p0263c24║生如是心：『我當以應一切智智心，修習發起
T05n0220_p0263c25║一切所修、所應作事。』善現！如是名為菩薩摩
T05n0220_p0263c26║訶薩不可傾動心。若菩薩摩訶薩以無所得
T05n0220_p0263c27║而為方便安住此心，亦不自恃而生憍舉故，
T05n0220_p0263c28║於大有情眾中定當得為上首。　「復次，善現！以
T05n0220_p0263c29║此菩薩摩訶薩發利益安樂心決不傾動，由
T05n0220_p0264a01║此心故，於大有情眾中定當得為上首。」　具壽
T05n0220_p0264a02║善現白佛言：「世尊！何者名為菩薩摩訶薩利
T05n0220_p0264a03║益安樂心？」　佛告善現：「若菩薩摩訶薩生如是
T05n0220_p0264a04║心：『我當窮未來際，於一切有情，為作歸依、橋
T05n0220_p0264a05║船、洲渚，救濟覆護，常不捨離。』善現！如是名為
T05n0220_p0264a06║菩薩摩訶薩利益安樂心。若菩薩摩訶薩以
T05n0220_p0264a07║無所得而為方便安住此心，亦不自恃而生
T05n0220_p0264a08║憍舉故，於大有情眾中定當得為上首。　「復次，
T05n0220_p0264a09║善現！以此菩薩摩訶薩修行般若波羅蜜多
T05n0220_p0264a10║時，常能愛法、樂法、欣法、喜法，由此緣故，於大
T05n0220_p0264a11║有情眾中定當得為上首。」　具壽善現白佛言：
T05n0220_p0264a12║「世尊！何等為法？云何菩薩摩訶薩修行般若
T05n0220_p0264a13║波羅蜜多時，常於此法愛樂欣喜？」　佛告善
T05n0220_p0264a14║現：「所言法者，謂一切有情及色非色法，皆無
T05n0220_p0264a15║自性都不可得，實相不壞，是名為法。言愛
T05n0220_p0264a16║法者，謂於此法起欲希求；言樂法者，謂於此
T05n0220_p0264a17║法稱讚功德；言欣法者，謂於此法歡喜信
T05n0220_p0264a18║受；言喜法者，謂於此法慕多修習。善現！如是
T05n0220_p0264a19║菩薩摩訶薩修行般若波羅蜜多時，以無所
T05n0220_p0264a20║得而為方便，常能愛法、樂法、欣法、喜法，亦不
T05n0220_p0264a21║自恃而生憍舉故，於大有情眾中定當得為
T05n0220_p0264a22║上首。
T05n0220_p0264a23║「復次，善現！以此菩薩摩訶薩修行般若波羅
T05n0220_p0264a24║蜜多時，以無所得而為方便，住內空、外空、內
T05n0220_p0264a25║外空、空空、大空、勝義空、有為空、無為空、畢
T05n0220_p0264a26║竟空、無際空、散空、無變異空、本性空、自相
T05n0220_p0264a27║空、共相空、一切法空、不可得空、無性空、自
T05n0220_p0264a28║性空、無性自性空故，得於大有情眾中定當
T05n0220_p0264a29║得為上首。　「復次，善現！以此菩薩摩訶薩修行
T05n0220_p0264b01║般若波羅蜜多時，以無所得而為方便，住四
T05n0220_p0264b02║靜慮、四無量、四無色定故，得於大有情眾中
T05n0220_p0264b03║定當得為上首。　「復次，善現！以此菩薩摩訶薩
T05n0220_p0264b04║修行般若波羅蜜多時，以無所得而為方便，
T05n0220_p0264b05║住四念住、四正斷、四神足、五根、五力、七等覺支、
T05n0220_p0264b06║八聖道支故，得於大有情眾中定當得為上
T05n0220_p0264b07║首。　「復次，善現！以此菩薩摩訶薩修行般若波
T05n0220_p0264b08║羅蜜多時，以無所得而為方便，住空、無相、無
T05n0220_p0264b09║願解脫門故，得於大有情眾中定當得為上
T05n0220_p0264b10║首。　「復次，善現！以此菩薩摩訶薩修行般若波
T05n0220_p0264b11║羅蜜多時，以無所得而為方便，住布施、淨戒、
T05n0220_p0264b12║安忍、精進、靜慮、般若波羅蜜多故，得於大有
T05n0220_p0264b13║情眾中定當得為上首。　「復次，善現！以此菩薩
T05n0220_p0264b14║摩訶薩修行般若波羅蜜多時，以無所得而
T05n0220_p0264b15║為方便，住五眼、六神通故，得於大有情眾中
T05n0220_p0264b16║定當得為上首。　「復次，善現！以此菩薩摩訶薩
T05n0220_p0264b17║修行般若波羅蜜多時，以無所得而為方便，
T05n0220_p0264b18║住十力、四無所畏、四無礙解、大慈、大悲、大喜、
T05n0220_p0264b19║大捨、十八佛不共法、一切智、道相智、一切相智
T05n0220_p0264b20║故，得於大有情眾中定當得為上首。　「復次，善
T05n0220_p0264b21║現！以此菩薩摩訶薩修行般若波羅蜜多時，
T05n0220_p0264b22║以無所得而為方便，住金剛喻三摩地，乃至
T05n0220_p0264b23║以無所得而為方便，住無著、無為、無染解脫
T05n0220_p0264b24║如虛空三摩地故，得於大有情眾中定當得
T05n0220_p0264b25║為上首。　「善現！以如是等種種因緣，此菩薩摩
T05n0220_p0264b26║訶薩於大有情眾中定當得為上首。善現！是
T05n0220_p0264b27║故菩薩復名摩訶薩。」
T05n0220_p0264b28║爾時，具壽舍利子白佛言：「世尊！我亦樂說菩
T05n0220_p0264b29║薩由此義故復名摩訶薩。」　佛言：「舍利子！隨汝
T05n0220_p0264c01║意說。」　舍利子言：「世尊！由諸菩薩能為有情，以
T05n0220_p0264c02║無所得而為方便，說斷我見、有情見、命者
T05n0220_p0264c03║見、生者見、養者見、士夫見、補特伽羅見、意
T05n0220_p0264c04║生見、儒童見、作者見、使作者見、起者見、使
T05n0220_p0264c05║起者見、受者見、使受者見、知者見、見者見法
T05n0220_p0264c06║故，此菩薩復名摩訶薩。　「世尊！由諸菩薩能
T05n0220_p0264c07║為有情，以無所得而為方便，說斷常見、斷見
T05n0220_p0264c08║法故，此菩薩復名摩訶薩。　「世尊！由諸菩薩能
T05n0220_p0264c09║為有情，以無所得而為方便，說斷有見、無見
T05n0220_p0264c10║法故，此菩薩復名摩訶薩。　「世尊！由諸菩薩能
T05n0220_p0264c11║為有情，以無所得而為方便，說斷蘊見、處
T05n0220_p0264c12║見、界見、諦見、緣起見法故，此菩薩復名摩訶
T05n0220_p0264c13║薩。　「世尊！由諸菩薩能為有情，以無所得而為
T05n0220_p0264c14║方便，說斷四靜慮見、四無量見、四無色定見
T05n0220_p0264c15║法故，此菩薩復名摩訶薩。　「世尊！由諸菩薩能
T05n0220_p0264c16║為有情，以無所得而為方便，說斷四念住
T05n0220_p0264c17║見、四正斷見、四神足見、五根見、五力見、七
T05n0220_p0264c18║等覺支見、八聖道支見法故，此菩薩復名摩
T05n0220_p0264c19║訶薩。　「世尊！由諸菩薩能為有情，以無所得而
T05n0220_p0264c20║為方便，說斷三解脫門見、六到彼岸見法
T05n0220_p0264c21║故，此菩薩復名摩訶薩。　「世尊！由諸菩薩能為
T05n0220_p0264c22║有情，以無所得而為方便，說斷五眼見、六神
T05n0220_p0264c23║通見法故，此菩薩復名摩訶薩。　「世尊！由諸菩
T05n0220_p0264c24║薩能為有情，以無所得而為方便，說斷佛十
T05n0220_p0264c25║力見、四無所畏見、四無礙解見、大慈、大悲、大
T05n0220_p0264c26║喜、大捨見、十八佛不共法見、一切智見、道相
T05n0220_p0264c27║智見、一切相智見法故，此菩薩復名摩訶薩。
T05n0220_p0264c28║「世尊！由諸菩薩能為有情，以無所得而為
T05n0220_p0264c29║方便，說斷成熟有情見、嚴淨佛土見、菩薩
T05n0220_p0265a01║見、佛陀見、轉法輪見法故，此菩薩復名摩訶
T05n0220_p0265a02║薩。　「世尊！以要言之，由諸菩薩能為有情，以
T05n0220_p0265a03║無所得而為方便，說斷一切見法故，此菩薩
T05n0220_p0265a04║復名摩訶薩。」
T05n0220_p0265a05║時，具壽善現問舍利子言：「若菩薩摩訶薩能
T05n0220_p0265a06║為有情，以無所得而為方便，說斷諸見法者，
T05n0220_p0265a07║何緣菩薩摩訶薩，自有所得而為方便，起色
T05n0220_p0265a08║見、受、想、行、識見，起眼處見、耳、鼻、舌、身、意處見，
T05n0220_p0265a09║起色處見、聲、香、味、觸、法處見，起眼界見、色界、
T05n0220_p0265a10║眼識界及眼觸、眼觸為緣所生諸受見，起耳
T05n0220_p0265a11║界見、聲界、耳識界及耳觸、耳觸為緣所生諸受
T05n0220_p0265a12║見，起鼻界見、香界、鼻識界及鼻觸、鼻觸為緣
T05n0220_p0265a13║所生諸受見，起舌界見、味界、舌識界及舌觸、
T05n0220_p0265a14║舌觸為緣所生諸受見，起身界見、觸界、身識
T05n0220_p0265a15║界及身觸、身觸為緣所生諸受見，起意界見、
T05n0220_p0265a16║法界、意識界及意觸、意觸為緣所生諸受見，
T05n0220_p0265a17║起地界見、水、火、風、空、識界見，起苦聖諦見、集、
T05n0220_p0265a18║滅、道聖諦見，起無明見、行、識、名色、六處、觸、受、
T05n0220_p0265a19║愛、取、有、生、老死愁歎苦憂惱見，起四靜慮見、
T05n0220_p0265a20║四無量、四無色定見，起四念住見、四正斷、四
T05n0220_p0265a21║神足、五根、五力、七等覺支、八聖道支見，起空
T05n0220_p0265a22║解脫門見、無相、無願解脫門見，起布施波羅
T05n0220_p0265a23║蜜多見、淨戒、安忍、精進、靜慮、般若波羅蜜多
T05n0220_p0265a24║見，起五眼見、六神通見，起佛十力見、四無所
T05n0220_p0265a25║畏、四無礙解、大慈、大悲、大喜、大捨、十八佛不共
T05n0220_p0265a26║法、一切智、道相智、一切相智見，起成熟有情
T05n0220_p0265a27║見、嚴淨佛土見、菩薩見、佛陀見、轉法輪見耶？」
T05n0220_p0265a28║具壽舍利子答善現言：「若菩薩摩訶薩修行
T05n0220_p0265a29║般若波羅蜜多時，無方便善巧者，以有所得
T05n0220_p0265b01║而為方便，便起色見、受、想、行、識見，乃至便起
T05n0220_p0265b02║佛陀見、轉法輪見，是菩薩摩訶薩不能為諸
T05n0220_p0265b03║有情以無所得而為方便，說斷諸見法。若菩
T05n0220_p0265b04║薩摩訶薩修行般若波羅蜜多時，有方便善
T05n0220_p0265b05║巧者，能為有情以無所得而為方便，說斷諸
T05n0220_p0265b06║見法，是菩薩摩訶薩不起色見、受、想、行、識見，
T05n0220_p0265b07║乃至不起佛陀見、轉法輪見。」
T05n0220_p0265b08║爾時，具壽善現白佛言：「世尊！我亦樂說菩
T05n0220_p0265b09║薩由此義故復名摩訶薩。」　佛言：「善現！隨汝意
T05n0220_p0265b10║說。」　善現白言：「世尊！由諸菩薩為一切智智，發
T05n0220_p0265b11║菩提心、無等等心、不共一切聲聞獨覺心，於
T05n0220_p0265b12║如是心亦不取著。何以故？世尊！彼一切智智
T05n0220_p0265b13║心是真無漏不墮三界，求一切智智心亦是
T05n0220_p0265b14║無漏不墮三界，於如是心不應取著故，此菩
T05n0220_p0265b15║薩復名摩訶薩。」　時，舍利子問善現言：「云何
T05n0220_p0265b16║菩薩摩訶薩無等等心、不共一切聲聞獨覺
T05n0220_p0265b17║心？」　善現答言：「諸菩薩摩訶薩從初發心，不見
T05n0220_p0265b18║諸法有生有滅、有減有增、有來有去、有染有
T05n0220_p0265b19║淨。舍利子！若不見諸法有生有滅、有減有增、
T05n0220_p0265b20║有來有去、有染有淨，亦不見有聲聞心、獨覺
T05n0220_p0265b21║心、菩薩心、如來心。舍利子！是名菩薩摩訶薩
T05n0220_p0265b22║無等等心、不共一切聲聞獨覺心，諸菩薩摩
T05n0220_p0265b23║訶薩於如是心亦不取著。」　時，舍利子問善現
T05n0220_p0265b24║言：「若於如是心不應取著者，則於一切愚夫、
T05n0220_p0265b25║異生、聲聞、獨覺等心亦不應取著；及於色心
T05n0220_p0265b26║不應取著，於受、想、行、識心亦不應取著；於眼
T05n0220_p0265b27║處心不應取著，於耳、鼻、舌、身、意處心亦不應
T05n0220_p0265b28║取著；於色處心不應取著，於聲、香、味、觸、法處
T05n0220_p0265b29║心亦不應取著；於眼界心不應取著，於色界、
T05n0220_p0265b30║眼識界及眼觸、眼觸為緣所生諸受心亦不應
T05n0220_p0265c01║取著；於耳界心不應取著，於聲界、耳識界及
T05n0220_p0265c02║耳觸、耳觸為緣所生諸受心亦不應取著；於
T05n0220_p0265c03║鼻界心不應取著，於香界、鼻識界及鼻觸、鼻
T05n0220_p0265c04║觸為緣所生諸受心亦不應取著；於舌界心
T05n0220_p0265c05║不應取著，於味界、舌識界及舌觸、舌觸為緣
T05n0220_p0265c06║所生諸受心亦不應取著；於身界心不應取
T05n0220_p0265c07║著，於觸界、身識界及身觸、身觸為緣所生諸
T05n0220_p0265c08║受心亦不應取著；於意界心不應取著，於法
T05n0220_p0265c09║界、意識界及意觸、意觸為緣所生諸受心亦不
T05n0220_p0265c10║應取著；於地界心不應取著，於水、火、風、空、識
T05n0220_p0265c11║界心亦不應取著；於苦聖諦心不應取著，於
T05n0220_p0265c12║集、滅、道聖諦心亦不應取著；於無明心不應
T05n0220_p0265c13║取著，於行、識、名色、六處、觸、受、愛、取、有、生、老死
T05n0220_p0265c14║愁歎苦憂惱心亦不應取著；於四靜慮心不
T05n0220_p0265c15║應取著，於四無量、四無色定心亦不應取著；
T05n0220_p0265c16║於四念住心不應取著，於四正斷、四神足、五
T05n0220_p0265c17║根、五力、七等覺支、八聖道支心亦不應取著；
T05n0220_p0265c18║於空解脫門心不應取著，於無相、無願解脫
T05n0220_p0265c19║門心亦不應取著；於布施波羅蜜多心不應
T05n0220_p0265c20║取著，於淨戒、安忍、精進、靜慮、般若波羅蜜多
T05n0220_p0265c21║心亦不應取著；於五眼心不應取著，於六神
T05n0220_p0265c22║通心亦不應取著；於佛十力心不應取著，於
T05n0220_p0265c23║四無所畏、四無礙解、大慈、大悲、大喜、大捨、十八
T05n0220_p0265c24║佛不共法、一切智、道相智、一切相智心亦不應
T05n0220_p0265c25║取著。何以故？如是諸心皆無心性故。」　善現
T05n0220_p0265c26║答曰：「如是！如是！誠如所言。」　時，舍利子問善現
T05n0220_p0265c27║言：「若一切心無心性故不應取著者，則色無
T05n0220_p0265c28║色性故不應取著，受、想、行、識無受、想、行、識性
T05n0220_p0265c29║故亦不應取著；眼處無眼處性故不應取著，
T05n0220_p0266a01║耳、鼻、舌、身、意處無耳、鼻、舌、身、意處性故亦不應
T05n0220_p0266a02║取著；色處無色處性故不應取著，聲、香、味、觸、
T05n0220_p0266a03║法處無聲、香、味、觸、法處性故亦不應取著；眼
T05n0220_p0266a04║界無眼界性故不應取著，色界、眼識界及眼
T05n0220_p0266a05║觸、眼觸為緣所生諸受無色界乃至眼觸為緣
T05n0220_p0266a06║所生諸受性故亦不應取著；耳界無耳界性
T05n0220_p0266a07║故不應取著，聲界、耳識界及耳觸、耳觸為緣
T05n0220_p0266a08║所生諸受無聲界乃至耳觸為緣所生諸受性
T05n0220_p0266a09║故亦不應取著；鼻界無鼻界性故不應取著，
T05n0220_p0266a10║香界、鼻識界及鼻觸、鼻觸為緣所生諸受無香
T05n0220_p0266a11║界乃至鼻觸為緣所生諸受性故亦不應取
T05n0220_p0266a12║著；舌界無舌界性故不應取著，味界、舌識界
T05n0220_p0266a13║及舌觸、舌觸為緣所生諸受無味界乃至舌觸
T05n0220_p0266a14║為緣所生諸受性故亦不應取著；身界無身
T05n0220_p0266a15║界性故不應取著，觸界、身識界及身觸、身觸
T05n0220_p0266a16║為緣所生諸受無觸界乃至身觸為緣所生諸
T05n0220_p0266a17║受性故亦不應取著；意界無意界性故不應
T05n0220_p0266a18║取著，法界、意識界及意觸、意觸為緣所生諸
T05n0220_p0266a19║受無法界乃至意觸為緣所生諸受性故亦不
T05n0220_p0266a20║應取著；地界無地界性故不應取著，水、火、風、
T05n0220_p0266a21║空、識界無水、火、風、空、識界性故亦不應取著；
T05n0220_p0266a22║苦聖諦無苦聖諦性故不應取著，集、滅、道聖
T05n0220_p0266a23║諦無集、滅、道聖諦性故亦不應取著；無明無
T05n0220_p0266a24║無明性故不應取著，行、識、名色、六處、觸、受、愛、
T05n0220_p0266a25║取、有、生、老死愁歎苦憂惱無行乃至老死愁歎
T05n0220_p0266a26║苦憂惱性故亦不應取著；四靜慮無四靜慮
T05n0220_p0266a27║性故不應取著，四無量、四無色定無四無量、
T05n0220_p0266a28║四無色定性故亦不應取著；四念住無四念
T05n0220_p0266a29║住性故不應取著，四正斷、四神足、五根、五力、
T05n0220_p0266b01║七等覺支、八聖道支無四正斷乃至八聖道支
T05n0220_p0266b02║性故亦不應取著；空解脫門無空解脫門性
T05n0220_p0266b03║故不應取著，無相、無願解脫門無無相、無願
T05n0220_p0266b04║解脫門性故亦不應取著；布施波羅蜜多無
T05n0220_p0266b05║布施波羅蜜多性故不應取著，淨戒、安忍、精
T05n0220_p0266b06║進、靜慮、般若波羅蜜多無淨戒乃至般若波羅
T05n0220_p0266b07║蜜多性故亦不應取著；五眼無五眼性故不
T05n0220_p0266b08║應取著，六神通無六神通性故亦不應取著；
T05n0220_p0266b09║佛十力無佛十力性故不應取著，四無所畏、
T05n0220_p0266b10║四無礙解、大慈、大悲、大喜、大捨、十八佛不共法、
T05n0220_p0266b11║一切智、道相智、一切相智無四無所畏乃至一
T05n0220_p0266b12║切相智性故亦不應取著。」　善現答言：「如是！如
T05n0220_p0266b13║是！誠如所說。」　時，舍利子問善現言：「若一切智
T05n0220_p0266b14║智心是真無漏不墮三界者，則一切愚夫、異
T05n0220_p0266b15║生、聲聞、獨覺等心，亦應是真無漏不墮三界。
T05n0220_p0266b16║何以故？如是諸心亦本性空故。所以者何？以
T05n0220_p0266b17║本性空法是真無漏不墮三界。」　善現答言：「如
T05n0220_p0266b18║是！如是！誠如所說。」　舍利子言：「色亦應是真無
T05n0220_p0266b19║漏不墮三界，受、想、行、識亦應是真無漏不墮
T05n0220_p0266b20║三界。何以故？以色、受、想、行、識皆本性空故。所
T05n0220_p0266b21║以者何？以本性空法是真無漏不墮三界。」　善
T05n0220_p0266b22║現答言：「如是！如是！誠如所說。」　舍利子言：「眼處
T05n0220_p0266b23║亦應是真無漏不墮三界，耳、鼻、舌、身、意處亦
T05n0220_p0266b24║應是真無漏不墮三界。何以故？以眼、耳、鼻、舌、
T05n0220_p0266b25║身、意處皆本性空故。所以者何？以本性空法
T05n0220_p0266b26║是真無漏不墮三界。」　善現答言：「如是！如是！誠
T05n0220_p0266b27║如所說。」　舍利子言：「色處亦應是真無漏不墮
T05n0220_p0266b28║三界，聲、香、味、觸、法處亦應是真無漏不墮三
T05n0220_p0266b29║界。何以故？以色、聲、香、味、觸、法處皆本性空故。
T05n0220_p0266c01║所以者何？以本性空法是真無漏不墮三界。」
T05n0220_p0266c02║善現答言：「如是！如是！誠如所說。」　舍利子言：「眼
T05n0220_p0266c03║界亦應是真無漏不墮三界，色界、眼識界及
T05n0220_p0266c04║眼觸、眼觸為緣所生諸受亦應是真無漏不墮
T05n0220_p0266c05║三界。何以故？以眼界乃至眼觸為緣所生諸
T05n0220_p0266c06║受皆本性空故。所以者何？以本性空法是真
T05n0220_p0266c07║無漏不墮三界。」　善現答言：「如是！如是！誠如所
T05n0220_p0266c08║說。」　舍利子言：「耳界亦應是真無漏不墮三界，
T05n0220_p0266c09║聲界、耳識界及耳觸、耳觸為緣所生諸受亦應
T05n0220_p0266c10║是真無漏不墮三界。何以故？以耳界乃至
T05n0220_p0266c11║耳觸為緣所生諸受皆本性空故。所以者何？
T05n0220_p0266c12║以本性空法是真無漏不墮三界。」　善現答言：
T05n0220_p0266c13║「如是！如是！誠如所說。」　舍利子言：「鼻界亦應
T05n0220_p0266c14║是真無漏不墮三界，香界、鼻識界及鼻觸、鼻
T05n0220_p0266c15║觸為緣所生諸受亦應是真無漏不墮三界。
T05n0220_p0266c16║何以故？以鼻界乃至鼻觸為緣所生諸受皆
T05n0220_p0266c17║本性空故。所以者何？以本性空法是真無漏
T05n0220_p0266c18║不墮三界。」　善現答言：「如是！如是！誠如所說。」　舍
T05n0220_p0266c19║利子言：「舌界亦應是真無漏不墮三界，味界、
T05n0220_p0266c20║舌識界及舌觸、舌觸為緣所生諸受亦應是真
T05n0220_p0266c21║無漏不墮三界。何以故？以舌界乃至舌觸為
T05n0220_p0266c22║緣所生諸受皆本性空故。所以者何？以本性
T05n0220_p0266c23║空法是真無漏不墮三界。」　善現答言：「如是！如
T05n0220_p0266c24║是！誠如所說。」　舍利子言：「身界亦應是真無漏
T05n0220_p0266c25║不墮三界，觸界、身識界及身觸、身觸為緣所
T05n0220_p0266c26║生諸受亦應是真無漏不墮三界。何以故？以
T05n0220_p0266c27║身界乃至身觸為緣所生諸受皆本性空故。
T05n0220_p0266c28║所以者何？以本性空法是真無漏不墮三界。」
T05n0220_p0266c29║善現答言：「如是！如是！誠如所說。」　舍利子言：
T05n0220_p0267a01║「意界亦應是真無漏不墮三界，法界、意識界
T05n0220_p0267a02║及意觸、意觸為緣所生諸受亦應是真無漏不
T05n0220_p0267a03║墮三界。何以故？以意界乃至意觸為緣所生
T05n0220_p0267a04║諸受皆本性空故。所以者何？以本性空法是
T05n0220_p0267a05║真無漏不墮三界。」　善現答言：「如是！如是！誠
T05n0220_p0267a06║如所說。」　舍利子言：「地界亦應是真無漏不墮
T05n0220_p0267a07║三界，水、火、風、空、識界亦應是真無漏不墮三
T05n0220_p0267a08║界。何以故？以地、水、火、風、空、識界皆本性空
T05n0220_p0267a09║故。所以者何？以本性空法是真無漏不墮三
T05n0220_p0267a10║界。」　善現答言：「如是！如是！誠如所說。」　舍利子
T05n0220_p0267a11║言：「苦聖諦亦應是真無漏不墮三界，集、滅、道
T05n0220_p0267a12║聖諦亦應是真無漏不墮三界。何以故？以苦、
T05n0220_p0267a13║集、滅、道聖諦皆本性空故。所以者何？以本性
T05n0220_p0267a14║空法是真無漏不墮三界。」　善現答言：「如是！如
T05n0220_p0267a15║是！誠如所說。」　舍利子言：「無明亦應是真無漏
T05n0220_p0267a16║不墮三界，行、識、名色、六處、觸、受、愛、取、有、生、老
T05n0220_p0267a17║死愁歎苦憂惱亦應是真無漏不墮三界。何
T05n0220_p0267a18║以故？以無明乃至老死愁歎苦憂惱皆本性
T05n0220_p0267a19║空故。所以者何？以本性空法是真無漏不墮
T05n0220_p0267a20║三界。」　善現答言：「如是！如是！誠如所說。」　舍利
T05n0220_p0267a21║子言：「四靜慮亦應是真無漏不墮三界，四無
T05n0220_p0267a22║量、四無色定亦應是真無漏不墮三界。何以
T05n0220_p0267a23║故？以四靜慮、四無量、四無色定皆本性空故。
T05n0220_p0267a24║所以者何？以本性空法是真無漏不墮三界。」
T05n0220_p0267a25║善現答言：「如是！如是！誠如所說。」　舍利子言：「四
T05n0220_p0267a26║念住亦應是真無漏不墮三界，四正斷、四神
T05n0220_p0267a27║足、五根、五力、七等覺支、八聖道支亦應是真無
T05n0220_p0267a28║漏不墮三界。何以故？以四念住乃至八聖道
T05n0220_p0267a29║支皆本性空故。所以者何？以本性空法是真
T05n0220_p0267b01║無漏不墮三界。」　善現答言：「如是！如是！誠如
T05n0220_p0267b02║所說。」　舍利子言：「空解脫門亦應是真無漏不
T05n0220_p0267b03║墮三界，無相、無願解脫門亦應是真無漏不
T05n0220_p0267b04║墮三界。何以故？以空、無相、無願解脫門皆本
T05n0220_p0267b05║性空故。所以者何？以本性空法是真無漏不
T05n0220_p0267b06║墮三界。」　善現答言：「如是！如是！誠如所說。」　舍利
T05n0220_p0267b07║子言：「布施波羅蜜多亦應是真無漏不墮三
T05n0220_p0267b08║界，淨戒、安忍、精進、靜慮、般若波羅蜜多亦應
T05n0220_p0267b09║是真無漏不墮三界。何以故？以布施波羅蜜
T05n0220_p0267b10║多乃至般若波羅蜜多皆本性空故。所以者
T05n0220_p0267b11║何？以本性空法是真無漏不墮三界。」　善現答
T05n0220_p0267b12║言：「如是！如是！誠如所說。」　舍利子言：「五眼亦
T05n0220_p0267b13║應是真無漏不墮三界，六神通亦應是真無
T05n0220_p0267b14║漏不墮三界。何以故？以五眼、六神通皆本性
T05n0220_p0267b15║空故。所以者何？以本性空法是真無漏不墮
T05n0220_p0267b16║三界。」　善現答言：「如是！如是！誠如所說。」　舍利
T05n0220_p0267b17║子言：「佛十力亦應是真無漏不墮三界，四無
T05n0220_p0267b18║所畏、四無礙解、大慈、大悲、大喜、大捨、十八佛不
T05n0220_p0267b19║共法、一切智、道相智、一切相智亦應是真無漏
T05n0220_p0267b20║不墮三界。何以故？以佛十力乃至一切相智
T05n0220_p0267b21║皆本性空故。所以者何？以本性空法是真無
T05n0220_p0267b22║漏不墮三界。」　善現答言：「如是！如是！誠如所
T05n0220_p0267b23║說。」　時，舍利子問善現言：「若心色等法無心色
T05n0220_p0267b24║等性故，咸不應取著者，則一切法應皆平等
T05n0220_p0267b25║無有差別。」　善現答言：「如是！如是！誠如所說。」
T05n0220_p0267b26║舍利子言：「若一切法定無別者，云何如來說
T05n0220_p0267b27║心色等法有種種差別？」　善現答言：「此乃如來
T05n0220_p0267b28║隨世俗言說，施設有此種種差別，非由實
T05n0220_p0267b29║義。」　時，舍利子問善現言：「若一切愚夫、異生、聲
T05n0220_p0267c01║聞、獨覺、菩薩、如來心色等法皆本性空故，是
T05n0220_p0267c02║真無漏不墮三界者，則聖者、異生及一切智
T05n0220_p0267c03║與非一切智，應皆平等無有差別。」　善現答
T05n0220_p0267c04║言：「如是！如是！誠如所說。」　舍利子言：「若諸凡
T05n0220_p0267c05║聖定無別者，云何如來說諸凡聖有種種差
T05n0220_p0267c06║別？」　善現答言：「此亦如來隨世俗言說，施設
T05n0220_p0267c07║有此種種差別，非由實義。舍利子！如是菩薩
T05n0220_p0267c08║摩訶薩修行般若波羅蜜多時，以無所得為
T05n0220_p0267c09║方便故，於所發菩提心、無等等心、不共一切
T05n0220_p0267c10║聲聞獨覺心不恃不著，於一切法亦無取執，
T05n0220_p0267c11║由此義故名摩訶薩。」
T05n0220_p0267c12║爾時，具壽滿慈子白佛言：「世尊！我亦樂說菩
T05n0220_p0267c13║薩由此義故復名摩訶薩。」　佛言：「滿慈子！隨
T05n0220_p0267c14║汝意說。」　滿慈子言：「世尊！由諸菩薩為欲利樂
T05n0220_p0267c15║一切有情，擐大功德鎧故，發趣大乘、乘大乘
T05n0220_p0267c16║故，復名摩訶薩。」　時，舍利子問滿慈子言：「云何
T05n0220_p0267c17║菩薩摩訶薩為欲利樂一切有情擐大功德
T05n0220_p0267c18║鎧？」　滿慈子言：「舍利子！菩薩摩訶薩修菩提
T05n0220_p0267c19║行，不為少分有情得利樂故，乃為一切有情
T05n0220_p0267c20║得利樂故，修菩提行。舍利子！如是名為菩薩
T05n0220_p0267c21║摩訶薩為欲利樂一切有情擐大功德鎧。　「復
T05n0220_p0267c22║次，舍利子！菩薩摩訶薩住布施波羅蜜多，修
T05n0220_p0267c23║布施波羅蜜多時，不為少分有情得利樂故，
T05n0220_p0267c24║乃為一切有情得利樂故，修布施波羅蜜多。
T05n0220_p0267c25║「舍利子！菩薩摩訶薩住淨戒波羅蜜多，修淨
T05n0220_p0267c26║戒波羅蜜多時，不為少分有情得利樂故，乃
T05n0220_p0267c27║為一切有情得利樂故，修淨戒波羅蜜多。　「舍
T05n0220_p0267c28║利子！菩薩摩訶薩住安忍波羅蜜多，修安忍
T05n0220_p0267c29║波羅蜜多時，不為少分有情得利樂故，乃為
T05n0220_p0268a01║一切有情得利樂故，修安忍波羅蜜多。　「舍利
T05n0220_p0268a02║子！菩薩摩訶薩住精進波羅蜜多，修精進波
T05n0220_p0268a03║羅蜜多時，不為少分有情得利樂故，乃為一
T05n0220_p0268a04║切有情得利樂故，修精進波羅蜜多。　「舍利
T05n0220_p0268a05║子！菩薩摩訶薩住靜慮波羅蜜多，修靜慮波
T05n0220_p0268a06║羅蜜多時，不為少分有情得利樂故，乃為一
T05n0220_p0268a07║切有情得利樂故，修靜慮波羅蜜多。　「舍利
T05n0220_p0268a08║子！菩薩摩訶薩住般若波羅蜜多，修般若波
T05n0220_p0268a09║羅蜜多時，不為少分有情得利樂故，乃為一
T05n0220_p0268a10║切有情得利樂故，修般若波羅蜜多。　「舍利
T05n0220_p0268a11║子！如是名為菩薩摩訶薩為欲利樂一切有
T05n0220_p0268a12║情擐大功德鎧。　「復次，舍利子！菩薩摩訶薩擐
T05n0220_p0268a13║大功德鎧，利樂有情不為齊限，謂不作是念：
T05n0220_p0268a14║『我教爾所有情令得無餘涅槃，爾所有情不
T05n0220_p0268a15║令其得；我教爾所有情令住無上菩提，爾所
T05n0220_p0268a16║有情不令其住。』然此菩薩摩訶薩普令一切
T05n0220_p0268a17║有情得無餘涅槃及住無上菩提故，擐如是
T05n0220_p0268a18║大功德鎧。　「復次，舍利子！菩薩摩訶薩作如是
T05n0220_p0268a19║念：『我當自圓滿布施波羅蜜多，亦教一切有
T05n0220_p0268a20║情於布施波羅蜜多修令圓滿；我當自圓滿
T05n0220_p0268a21║淨戒、安忍、精進、靜慮、般若波羅蜜多，亦教一
T05n0220_p0268a22║切有情於淨戒乃至般若波羅蜜多修令圓
T05n0220_p0268a23║滿。我當自住內空，亦教一切有情令住內
T05n0220_p0268a24║空；我當自住外空、內外空、空空、大空、勝義空、
T05n0220_p0268a25║有為空、無為空、畢竟空、無際空、散空、無變異空、
T05n0220_p0268a26║本性空、自相空、共相空、一切法空、不可得空、無
T05n0220_p0268a27║性空、自性空、無性自性空，亦教一切有情令
T05n0220_p0268a28║住外空乃至無性自性空。我當自住四靜慮，
T05n0220_p0268a29║亦教一切有情令修四靜慮，我當自住四無
T05n0220_p0268b01║量、四無色定，亦教一切有情令修四無量、四
T05n0220_p0268b02║無色定。我當自住四念住，亦教一切有情令
T05n0220_p0268b03║修四念住；我當自住四正斷、四神足、五根、五
T05n0220_p0268b04║力、七等覺支、八聖道支，亦教一切有情令修四
T05n0220_p0268b05║正斷乃至八聖道支。我當自住空解脫門，亦
T05n0220_p0268b06║教一切有情令修空解脫門；我當自住無相、
T05n0220_p0268b07║無願解脫門，亦教一切有情令修無相、無願
T05n0220_p0268b08║解脫門。我當自住五眼，亦教一切有情令修
T05n0220_p0268b09║五眼；我當自住六神通，亦教一切有情令修
T05n0220_p0268b10║六神通。我當自住佛十力，亦教一切有情令
T05n0220_p0268b11║修佛十力；我當自住四無所畏、四無礙解、大
T05n0220_p0268b12║慈、大悲、大喜、大捨、十八佛不共法、一切智、道相
T05n0220_p0268b13║智、一切相智，亦教一切有情令修四無所畏
T05n0220_p0268b14║乃至一切相智。』舍利子！如是名為菩薩摩訶
T05n0220_p0268b15║薩為欲利樂一切有情擐大功德鎧。
T05n0220_p0268b16║大般若波羅蜜多經卷第四十七