【經文資訊】大正新脩大藏經 第五冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.28 普及版
# Taisho Tripitaka Vol. 5, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.28, Normalized Version
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T05n0220_p0198a15║
T05n0220_p0198a16║
T05n0220_p0198a17║大般若波羅蜜多經卷第三十六
T05n0220_p0198a18║
T05n0220_p0198a19║　　　　三藏法師玄奘奉　詔譯
T05n0220_p0198a20║初分教誡教授品第七之二十六
T05n0220_p0198a21║「善現！汝復觀何義言：即諸佛無上正等菩
T05n0220_p0198a22║提若有為若無為增語非菩薩摩訶薩耶？」　「世
T05n0220_p0198a23║尊！諸佛無上正等菩提有為無為，尚畢竟不
T05n0220_p0198a24║可得，性非有故，況有諸佛無上正等菩提有
T05n0220_p0198a25║為無為增語！此增語既非有，如何可言：即諸
T05n0220_p0198a26║佛無上正等菩提若有為若無為增語是菩薩
T05n0220_p0198a27║摩訶薩？」　「善現！汝復觀何義言：即諸佛無上
T05n0220_p0198a28║正等菩提若有漏若無漏增語非菩薩摩訶薩
T05n0220_p0198a29║耶？」　「世尊！諸佛無上正等菩提有漏無漏，尚
T05n0220_p0198b01║畢竟不可得，性非有故，況有諸佛無上正等
T05n0220_p0198b02║菩提有漏無漏增語！此增語既非有，如何
T05n0220_p0198b03║可言：即諸佛無上正等菩提若有漏若無漏
T05n0220_p0198b04║增語是菩薩摩訶薩？」　「善現！汝復觀何義言：即
T05n0220_p0198b05║諸佛無上正等菩提若生若滅增語非菩薩摩
T05n0220_p0198b06║訶薩耶？」　「世尊！諸佛無上正等菩提生滅，尚畢
T05n0220_p0198b07║竟不可得，性非有故，況有諸佛無上正等菩
T05n0220_p0198b08║提生滅增語！此增語既非有，如何可言：即諸
T05n0220_p0198b09║佛無上正等菩提若生若滅增語是菩薩摩訶
T05n0220_p0198b10║薩？」　「善現！汝復觀何義言：即諸佛無上正等菩
T05n0220_p0198b11║提若善若非善增語非菩薩摩訶薩耶？」　「世尊！
T05n0220_p0198b12║諸佛無上正等菩提善非善，尚畢竟不可得，
T05n0220_p0198b13║性非有故，況有諸佛無上正等菩提善非善
T05n0220_p0198b14║增語！此增語既非有，如何可言：即諸佛無上
T05n0220_p0198b15║正等菩提若善若非善增語是菩薩摩訶薩？」
T05n0220_p0198b16║「善現！汝復觀何義言：即諸佛無上正等菩提
T05n0220_p0198b17║若有罪若無罪增語非菩薩摩訶薩耶？」　「世尊！
T05n0220_p0198b18║諸佛無上正等菩提有罪無罪，尚畢竟不可
T05n0220_p0198b19║得，性非有故，況有諸佛無上正等菩提有罪
T05n0220_p0198b20║無罪增語！此增語既非有，如何可言：即諸佛
T05n0220_p0198b21║無上正等菩提若有罪若無罪增語是菩薩摩
T05n0220_p0198b22║訶薩？」　「善現！汝復觀何義言：即諸佛無上正等
T05n0220_p0198b23║菩提若有煩惱若無煩惱增語非菩薩摩訶
T05n0220_p0198b24║薩耶？」　「世尊！諸佛無上正等菩提有煩惱無煩
T05n0220_p0198b25║惱，尚畢竟不可得，性非有故，況有諸佛無
T05n0220_p0198b26║上正等菩提有煩惱無煩惱增語！此增語既
T05n0220_p0198b27║非有，如何可言：即諸佛無上正等菩提若有
T05n0220_p0198b28║煩惱若無煩惱增語是菩薩摩訶薩？」　「善現！汝
T05n0220_p0198b29║復觀何義言：即諸佛無上正等菩提若世間
T05n0220_p0198c01║若出世間增語非菩薩摩訶薩耶？」　「世尊！諸
T05n0220_p0198c02║佛無上正等菩提世間出世間，尚畢竟不可
T05n0220_p0198c03║得，性非有故，況有諸佛無上正等菩提世間
T05n0220_p0198c04║出世間增語！此增語既非有，如何可言：即諸
T05n0220_p0198c05║佛無上正等菩提若世間若出世間增語是
T05n0220_p0198c06║菩薩摩訶薩？」　「善現！汝復觀何義言：即諸佛
T05n0220_p0198c07║無上正等菩提若雜染若清淨增語非菩薩摩
T05n0220_p0198c08║訶薩耶？」　「世尊！諸佛無上正等菩提雜染清淨，
T05n0220_p0198c09║尚畢竟不可得，性非有故，況有諸佛無上正
T05n0220_p0198c10║等菩提雜染清淨增語！此增語既非有，如何
T05n0220_p0198c11║可言：即諸佛無上正等菩提若雜染若清淨
T05n0220_p0198c12║增語是菩薩摩訶薩？」　「善現！汝復觀何義言：即
T05n0220_p0198c13║諸佛無上正等菩提若屬生死若屬涅槃增語
T05n0220_p0198c14║非菩薩摩訶薩耶？」　「世尊！諸佛無上正等菩提
T05n0220_p0198c15║屬生死屬涅槃，尚畢竟不可得，性非有故，況
T05n0220_p0198c16║有諸佛無上正等菩提屬生死屬涅槃增語！
T05n0220_p0198c17║此增語既非有，如何可言：即諸佛無上正等
T05n0220_p0198c18║菩提若屬生死若屬涅槃增語是菩薩摩訶
T05n0220_p0198c19║薩？」　「善現！汝復觀何義言：即諸佛無上正等
T05n0220_p0198c20║菩提若在內若在外若在兩間增語非菩薩摩
T05n0220_p0198c21║訶薩耶？」　「世尊！諸佛無上正等菩提在內在外
T05n0220_p0198c22║在兩間，尚畢竟不可得，性非有故，況有諸
T05n0220_p0198c23║佛無上正等菩提在內在外在兩間增語！此
T05n0220_p0198c24║增語既非有，如何可言：即諸佛無上正等菩
T05n0220_p0198c25║提若在內若在外若在兩間增語是菩薩摩
T05n0220_p0198c26║訶薩？」　「善現！汝復觀何義言：即諸佛無上正等
T05n0220_p0198c27║菩提若可得若不可得增語非菩薩摩訶薩
T05n0220_p0198c28║耶？」　「世尊！諸佛無上正等菩提可得不可得，尚
T05n0220_p0198c29║畢竟不可得，性非有故，況有諸佛無上正等
T05n0220_p0199a01║菩提可得不可得增語！此增語既非有，如何
T05n0220_p0199a02║可言：即諸佛無上正等菩提若可得若不可
T05n0220_p0199a03║得增語是菩薩摩訶薩？　「世尊！色等法及增語，
T05n0220_p0199a04║色等常無常等法及增語，既不可得，而言色
T05n0220_p0199a05║等法增語及色等常無常等法增語是菩薩摩
T05n0220_p0199a06║訶薩者，無有是處。」　佛告善現：「善哉！善哉！如
T05n0220_p0199a07║是！如是！如汝所說。善現！色等法及色等常
T05n0220_p0199a08║無常等法，不可得故，色等法增語及色等常
T05n0220_p0199a09║無常等法增語亦不可得。法及增語不可得
T05n0220_p0199a10║故，菩薩摩訶薩亦不可得。菩薩摩訶薩不可
T05n0220_p0199a11║得故，所行般若波羅蜜多亦不可得。善現！諸
T05n0220_p0199a12║菩薩摩訶薩修行般若波羅蜜多時，應如是
T05n0220_p0199a13║學。
T05n0220_p0199a14║「復次，善現！汝先所言我不見有法可名菩薩
T05n0220_p0199a15║摩訶薩者，如是！如是！如汝所說。善現！諸法
T05n0220_p0199a16║不見諸法，諸法不見法界；法界不見諸法，法
T05n0220_p0199a17║界不見法界。　「善現！法界不見色界，色界不
T05n0220_p0199a18║見法界；法界不見受、想、行、識界，受、想、行、識界
T05n0220_p0199a19║不見法界。　「善現！法界不見眼處界，眼處界
T05n0220_p0199a20║不見法界；法界不見耳、鼻、舌、身、意處界，耳、鼻、
T05n0220_p0199a21║舌、身、意處界不見法界。法界不見色處界，色
T05n0220_p0199a22║處界不見法界；法界不見聲、香、味、觸、法處界，
T05n0220_p0199a23║聲、香、味、觸、法處界不見法界。　「善現！法界不見
T05n0220_p0199a24║眼界、色界、眼識界，眼界、色界、眼識界不見法
T05n0220_p0199a25║界；法界不見耳界、聲界、耳識界，耳界、聲界、耳
T05n0220_p0199a26║識界不見法界；法界不見鼻界、香界、鼻識界，
T05n0220_p0199a27║鼻界、香界、鼻識界不見法界；法界不見舌界、
T05n0220_p0199a28║味界、舌識界，舌界、味界、舌識界不見法界；法
T05n0220_p0199a29║界不見身界、觸界、身識界，身界、觸界、身識界
T05n0220_p0199b01║不見法界；法界不見意界、法界、意識界，意界、
T05n0220_p0199b02║法界、意識界不見法界。　「善現！法界不見地界，
T05n0220_p0199b03║地界不見法界；法界不見水、火、風、空、識界，水、
T05n0220_p0199b04║火、風、空、識界不見法界。　「善現！法界不見苦聖
T05n0220_p0199b05║諦界，苦聖諦界不見法界；法界不見集、滅、道
T05n0220_p0199b06║聖諦界，集、滅、道聖諦界不見法界。　「善現！法
T05n0220_p0199b07║界不見無明界，無明界不見法界；法界不見
T05n0220_p0199b08║行、識、名色、六處、觸、受、愛、取、有、生、老死愁歎苦憂
T05n0220_p0199b09║惱界，行乃至老死愁歎苦憂惱界不見法界。
T05n0220_p0199b10║「善現！法界不見欲界，欲界不見法界；法界
T05n0220_p0199b11║不見色、無色界，色、無色界不見法界。　「善現！有
T05n0220_p0199b12║為界不見無為界，無為界不見有為界。何以
T05n0220_p0199b13║故？善現！非離有為施設無為，非離無為施
T05n0220_p0199b14║設有為故。　「善現！如是菩薩摩訶薩修行般若
T05n0220_p0199b15║波羅蜜多時，於一切法都無所見。於一切法
T05n0220_p0199b16║無所見時，其心不驚不恐不怖，於一切法心
T05n0220_p0199b17║不沈沒亦不憂悔。所以者何？是菩薩摩訶薩
T05n0220_p0199b18║修行般若波羅蜜多時，不見色，不見受、想、行、
T05n0220_p0199b19║識；不見眼處，不見耳、鼻、舌、身、意處；不見色
T05n0220_p0199b20║處，不見聲、香、味、觸、法處；不見眼界、色界、眼識
T05n0220_p0199b21║界，不見耳界、聲界、耳識界，不見鼻界、香界、鼻
T05n0220_p0199b22║識界，不見舌界、味界、舌識界，不見身界、觸界、
T05n0220_p0199b23║身識界，不見意界、法界、意識界；不見地界，不
T05n0220_p0199b24║見水、火、風、空、識界；不見苦聖諦，不見集、滅、道
T05n0220_p0199b25║聖諦；不見無明，不見行、識、名色、六處、觸、受、愛、
T05n0220_p0199b26║取、有、生、老死愁歎苦憂惱；不見欲界，不見色、
T05n0220_p0199b27║無色界；不見有為，不見無為；不見貪、瞋、癡，
T05n0220_p0199b28║不見貪、瞋、癡斷；不見我，不見有情、命者、生
T05n0220_p0199b29║者、養者、士夫、補特伽羅、意生、儒童、作者、使
T05n0220_p0199c01║作者、起者、使起者、受者、使受者、知者、見
T05n0220_p0199c02║者；不見聲聞，不見聲聞法；不見獨覺，不見
T05n0220_p0199c03║獨覺法；不見菩薩，不見菩薩法；不見佛，不
T05n0220_p0199c04║見佛法；不見無上正等菩提。善現！如是菩
T05n0220_p0199c05║薩摩訶薩，於一切法都無所見。於一切法無
T05n0220_p0199c06║所見時，其心不驚不恐不怖，於一切法心不
T05n0220_p0199c07║沈沒亦不憂悔。」　具壽善現白佛言：「世尊！何
T05n0220_p0199c08║因緣故，是菩薩摩訶薩於一切法心不沈沒
T05n0220_p0199c09║亦不憂悔？」　佛言：「善現！是菩薩摩訶薩普於
T05n0220_p0199c10║一切心、心所法不得不見，由此因緣，是菩薩
T05n0220_p0199c11║摩訶薩於一切法心不沈沒亦不憂悔。」　具壽
T05n0220_p0199c12║善現復白佛言：「世尊！云何是菩薩摩訶薩於
T05n0220_p0199c13║一切法，其心不驚不恐不怖？」　佛言：「善現！是
T05n0220_p0199c14║菩薩摩訶薩普於一切意界、意識界不得不
T05n0220_p0199c15║見，如是菩薩摩訶薩於一切法，其心不驚不
T05n0220_p0199c16║恐不怖。善現！諸菩薩摩訶薩於一切法都無
T05n0220_p0199c17║所得，應行般若波羅蜜多。善現！諸菩薩摩
T05n0220_p0199c18║訶薩修行般若波羅蜜多時，於一切處不得
T05n0220_p0199c19║般若波羅蜜多，不得般若波羅蜜多名，不得
T05n0220_p0199c20║菩薩，不得菩薩名，不得菩薩心。善現！應如
T05n0220_p0199c21║是教誡教授諸菩薩摩訶薩，令於般若波羅
T05n0220_p0199c22║蜜多修學究竟。」
T05n0220_p0199c23║　　　初分勸學品第八
T05n0220_p0199c24║爾時，具壽善現白佛言：「世尊！菩薩摩訶薩欲
T05n0220_p0199c25║滿布施波羅蜜多，當學般若波羅蜜多；菩薩
T05n0220_p0199c26║摩訶薩欲滿淨戒、安忍、精進、靜慮、般若波羅蜜
T05n0220_p0199c27║多，當學般若波羅蜜多。菩薩摩訶薩欲遍知
T05n0220_p0199c28║色，當學般若波羅蜜多；菩薩摩訶薩欲遍知
T05n0220_p0199c29║受、想、行、識，當學般若波羅蜜多。菩薩摩訶薩
T05n0220_p0200a01║欲遍知眼處，當學般若波羅蜜多；菩薩摩訶
T05n0220_p0200a02║薩欲遍知耳、鼻、舌、身、意處，當學般若波羅蜜
T05n0220_p0200a03║多。菩薩摩訶薩欲遍知色處，當學般若波羅
T05n0220_p0200a04║蜜多；菩薩摩訶薩欲遍知聲、香、味、觸、法處，當
T05n0220_p0200a05║學般若波羅蜜多。菩薩摩訶薩欲遍知眼界、
T05n0220_p0200a06║色界、眼識界及眼觸、眼觸為緣所生諸受，當學
T05n0220_p0200a07║般若波羅蜜多；菩薩摩訶薩欲遍知耳界、聲
T05n0220_p0200a08║界、耳識界及耳觸、耳觸為緣所生諸受，當學般
T05n0220_p0200a09║若波羅蜜多；菩薩摩訶薩欲遍知鼻界、香界、
T05n0220_p0200a10║鼻識界及鼻觸、鼻觸為緣所生諸受，當學般若
T05n0220_p0200a11║波羅蜜多；菩薩摩訶薩欲遍知舌界、味界、舌
T05n0220_p0200a12║識界及舌觸、舌觸為緣所生諸受，當學般若波
T05n0220_p0200a13║羅蜜多；菩薩摩訶薩欲遍知身界、觸界、身識
T05n0220_p0200a14║界及身觸、身觸為緣所生諸受，當學般若波羅
T05n0220_p0200a15║蜜多；菩薩摩訶薩欲遍知意界、法界、意識界
T05n0220_p0200a16║及意觸、意觸為緣所生諸受，當學般若波羅蜜
T05n0220_p0200a17║多。菩薩摩訶薩欲遍知地界，當學般若波羅
T05n0220_p0200a18║蜜多；菩薩摩訶薩欲遍知水、火、風、空、識界，當
T05n0220_p0200a19║學般若波羅蜜多。菩薩摩訶薩欲遍知苦聖
T05n0220_p0200a20║諦，當學般若波羅蜜多；菩薩摩訶薩欲遍知
T05n0220_p0200a21║集、滅、道聖諦，當學般若波羅蜜多。菩薩摩訶
T05n0220_p0200a22║薩欲遍知無明，當學般若波羅蜜多；菩薩摩
T05n0220_p0200a23║訶薩欲遍知行、識、名色、六處、觸、受、愛、取、有、生、老
T05n0220_p0200a24║死愁歎苦憂惱，當學般若波羅蜜多。菩薩摩
T05n0220_p0200a25║訶薩欲永斷貪、瞋、癡，當學般若波羅蜜多。菩
T05n0220_p0200a26║薩摩訶薩欲永斷薩迦耶見、戒禁取、疑、欲貪、瞋
T05n0220_p0200a27║恚，當學般若波羅蜜多。菩薩摩訶薩欲永斷
T05n0220_p0200a28║色貪、無色貪、無明、慢、掉舉，當學般若波羅蜜
T05n0220_p0200a29║多。菩薩摩訶薩欲永斷一切纏結、隨眠，當學
T05n0220_p0200b01║般若波羅蜜多。菩薩摩訶薩欲永斷四食，當
T05n0220_p0200b02║學般若波羅蜜多。菩薩摩訶薩欲永斷四暴
T05n0220_p0200b03║流、軛、取，當學般若波羅蜜多。菩薩摩訶薩欲
T05n0220_p0200b04║永斷四身繫、四顛倒，當學般若波羅蜜多。菩
T05n0220_p0200b05║薩摩訶薩欲永斷三漏、三不善根，當學般若波
T05n0220_p0200b06║羅蜜多。菩薩摩訶薩欲遠離十不善業道，當
T05n0220_p0200b07║學般若波羅蜜多；菩薩摩訶薩欲習行十善
T05n0220_p0200b08║業道，當學般若波羅蜜多。菩薩摩訶薩欲修
T05n0220_p0200b09║四靜慮、四無量、四無色定，當學般若波羅蜜
T05n0220_p0200b10║多。菩薩摩訶薩欲修四念住，當學般若波羅
T05n0220_p0200b11║蜜多；菩薩摩訶薩欲修四正斷、四神足、五根、
T05n0220_p0200b12║五力、七等覺支、八聖道支，當學般若波羅蜜
T05n0220_p0200b13║多。菩薩摩訶薩欲得佛十力，當學般若波羅
T05n0220_p0200b14║蜜多；菩薩摩訶薩欲得四無所畏、四無礙解、
T05n0220_p0200b15║大慈、大悲、大喜、大捨、十八佛不共法、一切智、道
T05n0220_p0200b16║相智、一切相智，當學般若波羅蜜多。菩薩
T05n0220_p0200b17║摩訶薩欲得六神通自在，當學般若波羅蜜
T05n0220_p0200b18║多。菩薩摩訶薩欲得四靜慮、四無色定、滅盡
T05n0220_p0200b19║定次第超越順逆自在，當學般若波羅蜜多。
T05n0220_p0200b20║菩薩摩訶薩欲於一切陀羅尼門、三摩地門皆
T05n0220_p0200b21║得自在，當學般若波羅蜜多。菩薩摩訶薩欲
T05n0220_p0200b22║得具覺支三摩地、師子遊戲三摩地、師子
T05n0220_p0200b23║奮迅三摩地、師子頻伸三摩地、師子欠呿
T05n0220_p0200b24║三摩地、健行三摩地、寶印三摩地、妙月三
T05n0220_p0200b25║摩地、月幢相三摩地、一切法印三摩地、灌
T05n0220_p0200b26║頂印三摩地、法界決定三摩地、決定幢相三
T05n0220_p0200b27║摩地、金剛喻三摩地、入一切法印三摩地、安
T05n0220_p0200b28║住定王三摩地、王印三摩地、精進力三摩地、
T05n0220_p0200b29║等涌三摩地、入一切言詞決定三摩地、入一
T05n0220_p0200c01║切名字決定三摩地、觀方三摩地、陀羅尼印
T05n0220_p0200c02║三摩地、無忘失三摩地、諸法等趣海印三摩
T05n0220_p0200c03║地、遍覆虛空三摩地、三輪清淨三摩地、趣
T05n0220_p0200c04║向不退轉神通三摩地、器中涌出三摩地、最
T05n0220_p0200c05║勝幢相三摩地、燒諸煩惱三摩地、降伏四魔
T05n0220_p0200c06║三摩地、大智慧炬三摩地、出生十力三摩地，
T05n0220_p0200c07║菩薩摩訶薩欲得如是等無量百千三摩地門，
T05n0220_p0200c08║當學般若波羅蜜多。菩薩摩訶薩欲滿一切
T05n0220_p0200c09║有情心之所願，當學般若波羅蜜多。菩薩摩
T05n0220_p0200c10║訶薩欲滿如是殊勝善根，由此善根，永不墮
T05n0220_p0200c11║惡趣，不生貧賤家，不墮聲聞及獨覺地，於
T05n0220_p0200c12║菩薩頂終不退墮，當學般若波羅蜜多。」　時，舍
T05n0220_p0200c13║利子問善現言：「云何名為菩薩頂墮？」　善現答
T05n0220_p0200c14║言：「若諸菩薩無方便善巧而行六波羅蜜多，
T05n0220_p0200c15║無方便善巧住三解脫門，墮於聲聞或獨覺
T05n0220_p0200c16║地，不入菩薩正性離生，如是名為菩薩頂墮，
T05n0220_p0200c17║即此頂墮，亦名為生。」　時，舍利子即復問言：「何
T05n0220_p0200c18║緣菩薩頂墮名生？」　善現答言：「生謂法愛，若
T05n0220_p0200c19║諸菩薩順道法愛，說名為生。」　舍利子言：「何
T05n0220_p0200c20║謂菩薩順道法愛？」　善現答言：「若菩薩摩訶薩
T05n0220_p0200c21║修行般若波羅蜜多時，於色住空而起想著，
T05n0220_p0200c22║於受、想、行、識住空而起想著；於色住無相而
T05n0220_p0200c23║起想著，於受、想、行、識住無相而起想著；於色
T05n0220_p0200c24║住無願而起想著，於受、想、行、識住無願而起
T05n0220_p0200c25║想著；於色住無常而起想著，於受、想、行、識住
T05n0220_p0200c26║無常而起想著；於色住苦而起想著，於受、想、
T05n0220_p0200c27║行、識住苦而起想著；於色住無我而起想著，
T05n0220_p0200c28║於受、想、行、識住無我而起想著；於色住不淨
T05n0220_p0200c29║而起想著，於受、想、行、識住不淨而起想著；於
T05n0220_p0201a01║色住寂靜而起想著，於受、想、行、識住寂靜而
T05n0220_p0201a02║起想著；於色住遠離而起想著，於受、想、行、識
T05n0220_p0201a03║住遠離而起想著。是為菩薩順道法愛。　「復次，
T05n0220_p0201a04║舍利子！若菩薩摩訶薩作是念言：『是色應斷，
T05n0220_p0201a05║是受、想、行、識應斷；由此故色應斷，由此故受、
T05n0220_p0201a06║想、行、識應斷。是苦應遍知，由此故苦應遍知；
T05n0220_p0201a07║是集應永斷，由此故集應永斷；是滅應作證，
T05n0220_p0201a08║由此故滅應作證；是道應修習，由此故道應
T05n0220_p0201a09║修習。是雜染、是清淨，是應親近、是不應親近，
T05n0220_p0201a10║是應行、是不應行，是道、是非道，是應學、是不
T05n0220_p0201a11║應學，是布施波羅蜜多、是非布施波羅蜜多，
T05n0220_p0201a12║是淨戒波羅蜜多、是非淨戒波羅蜜多，是安
T05n0220_p0201a13║忍波羅蜜多、是非安忍波羅蜜多，是精進波
T05n0220_p0201a14║羅蜜多、是非精進波羅蜜多，是靜慮波羅蜜
T05n0220_p0201a15║多、是非靜慮波羅蜜多，是般若波羅蜜多、是
T05n0220_p0201a16║非般若波羅蜜多，是方便善巧、是非方便善
T05n0220_p0201a17║巧，是菩薩生、是菩薩離生。』舍利子！若菩薩摩
T05n0220_p0201a18║訶薩修行般若波羅蜜多時，住如是等法，而
T05n0220_p0201a19║生想著，是為菩薩順道法愛。如是法愛，說名
T05n0220_p0201a20║為生。如宿食生，能為過患。」
T05n0220_p0201a21║時，舍利子問善現言：「云何菩薩摩訶薩入正
T05n0220_p0201a22║性離生？」　善現答言：「若菩薩摩訶薩修行般若
T05n0220_p0201a23║波羅蜜多時，不見內空、不待內空而觀外
T05n0220_p0201a24║空，不見外空、不待外空而觀內空；不待外
T05n0220_p0201a25║空而觀內外空，不見內外空、不待內外空
T05n0220_p0201a26║而觀外空；不待內外空而觀空空，不見空
T05n0220_p0201a27║空、不待空空而觀內外空；不待空空而觀
T05n0220_p0201a28║大空，不見大空、不待大空而觀空空；不待
T05n0220_p0201a29║大空而觀勝義空，不見勝義空、不待勝義
T05n0220_p0201b01║空而觀大空；不待勝義空而觀有為空，不
T05n0220_p0201b02║見有為空、不待有為空而觀勝義空；不待
T05n0220_p0201b03║有為空而觀無為空，不見無為空、不待無
T05n0220_p0201b04║為空而觀有為空；不待無為空而觀畢竟
T05n0220_p0201b05║空，不見畢竟空、不待畢竟空而觀無為空；
T05n0220_p0201b06║不待畢竟空而觀無際空，不見無際空、不
T05n0220_p0201b07║待無際空而觀畢竟空；不待無際空而觀
T05n0220_p0201b08║散空，不見散空、不待散空而觀無際空；不
T05n0220_p0201b09║待散空而觀無變異空，不見無變異空、不
T05n0220_p0201b10║待無變異空而觀散空；不待無變異空而
T05n0220_p0201b11║觀本性空，不見本性空、不待本性空而觀
T05n0220_p0201b12║無變異空；不待本性空而觀自相空，不見
T05n0220_p0201b13║自相空、不待自相空而觀本性空；不待自
T05n0220_p0201b14║相空而觀共相空，不見共相空、不待共相
T05n0220_p0201b15║空而觀自相空；不待共相空而觀一切法
T05n0220_p0201b16║空，不見一切法空、不待一切法空而觀共
T05n0220_p0201b17║相空；不待一切法空而觀不可得空，不見
T05n0220_p0201b18║不可得空、不待不可得空而觀一切法空；不
T05n0220_p0201b19║待不可得空而觀無性空，不見無性空、不
T05n0220_p0201b20║待無性空而觀不可得空；不待無性空而
T05n0220_p0201b21║觀自性空，不見自性空、不待自性空而觀
T05n0220_p0201b22║無性空；不待自性空而觀無性自性空，不
T05n0220_p0201b23║見無性自性空、不待無性自性空而觀自性
T05n0220_p0201b24║空。　「舍利子！菩薩摩訶薩修行般若波羅蜜
T05n0220_p0201b25║多時，若作是觀，名入菩薩正性離生。　「復次，
T05n0220_p0201b26║舍利子！諸菩薩摩訶薩修行般若波羅蜜多
T05n0220_p0201b27║時，應如是學：色應知不應著，受、想、行、識應
T05n0220_p0201b28║知不應著；色名應知不應著，受、想、行、識名應
T05n0220_p0201b29║知不應著。眼處應知不應著，耳、鼻、舌、身、意處
T05n0220_p0201c01║應知不應著；眼處名應知不應著，耳、鼻、舌、身、
T05n0220_p0201c02║意處名應知不應著。色處應知不應著，聲、香、
T05n0220_p0201c03║味、觸、法處應知不應著；色處名應知不應著，
T05n0220_p0201c04║聲、香、味、觸、法處名應知不應著。眼界、色界、眼
T05n0220_p0201c05║識界應知不應著，眼界、色界、眼識界名應知
T05n0220_p0201c06║不應著；耳界、聲界、耳識界應知不應著，耳界、
T05n0220_p0201c07║聲界、耳識界名應知不應著；鼻界、香界、鼻識
T05n0220_p0201c08║界應知不應著，鼻界、香界、鼻識界名應知不
T05n0220_p0201c09║應著；舌界、味界、舌識界應知不應著，舌界、味
T05n0220_p0201c10║界、舌識界名應知不應著；身界、觸界、身識界
T05n0220_p0201c11║應知不應著，身界、觸界、身識界名應知不應
T05n0220_p0201c12║著；意界、法界、意識界應知不應著，意界、法界、
T05n0220_p0201c13║意識界名應知不應著。地界應知不應著，水、
T05n0220_p0201c14║火、風、空、識界應知不應著；地界名應知不應
T05n0220_p0201c15║著，水、火、風、空、識界名應知不應著。苦聖諦應
T05n0220_p0201c16║知不應著，集、滅、道聖諦應知不應著；苦聖諦
T05n0220_p0201c17║名應知不應著，集、滅、道聖諦名應知不應著。
T05n0220_p0201c18║無明應知不應著，行、識、名色、六處、觸、受、愛、取、
T05n0220_p0201c19║有、生、老死愁歎苦憂惱應知不應著；無明名
T05n0220_p0201c20║應知不應著，行乃至老死愁歎苦憂惱名應
T05n0220_p0201c21║知不應著。四靜慮應知不應著，四無量、四無
T05n0220_p0201c22║色定應知不應著；四靜慮名應知不應著，四
T05n0220_p0201c23║無量、四無色定名應知不應著。五眼應知不
T05n0220_p0201c24║應著，六神通應知不應著；五眼名應知不應
T05n0220_p0201c25║著，六神通名應知不應著。布施波羅蜜多應
T05n0220_p0201c26║知不應著，淨戒、安忍、精進、靜慮、般若波羅蜜
T05n0220_p0201c27║多應知不應著；布施波羅蜜多名應知不應
T05n0220_p0201c28║著，淨戒、安忍、精進、靜慮、般若波羅蜜多名應
T05n0220_p0201c29║知不應著。四念住應知不應著，四正斷、四神
T05n0220_p0202a01║足、五根、五力、七等覺支、八聖道支應知不應
T05n0220_p0202a02║著；四念住名應知不應著，四正斷乃至八聖
T05n0220_p0202a03║道支名應知不應著。佛十力應知不應著，四
T05n0220_p0202a04║無所畏、四無礙解、大慈、大悲、大喜、大捨、十八佛
T05n0220_p0202a05║不共法、一切智、道相智、一切相智應知不應
T05n0220_p0202a06║著；佛十力名應知不應著，四無所畏乃至一
T05n0220_p0202a07║切相智名應知不應著。
T05n0220_p0202a08║「復次，舍利子！諸菩薩摩訶薩修行般若波羅
T05n0220_p0202a09║蜜多時，應如是學：菩提心應知不應著，菩
T05n0220_p0202a10║提心名應知不應著；無等等心應知不應著，
T05n0220_p0202a11║無等等心名應知不應著；廣大心應知不應
T05n0220_p0202a12║著，廣大心名應知不應著。何以故？是心非
T05n0220_p0202a13║心，本性淨故。」　時，舍利子問善現言：「是心云何
T05n0220_p0202a14║本性清淨？」　善現答言：「是心本性非貪相應非
T05n0220_p0202a15║不相應，非瞋相應非不相應，非癡相應非不
T05n0220_p0202a16║相應，非諸纏結、隨眠相應非不相應，非諸見
T05n0220_p0202a17║趣、漏、暴流、軛、取等相應非不相應，非諸聲聞、
T05n0220_p0202a18║獨覺心等相應非不相應。舍利子！是心如是
T05n0220_p0202a19║本性清淨。」　舍利子言：「是心為有心非心性不？」
T05n0220_p0202a20║善現答言：「非心性中，有性、無性為可得不？」
T05n0220_p0202a21║舍利子言：「不也！善現！」　善現答言：「非心性中，
T05n0220_p0202a22║有性無性既不可得，如何可問：是心為有
T05n0220_p0202a23║心非心性不？」　舍利子言：「何等名為心非心性？」
T05n0220_p0202a24║善現答言：「於一切法無變異、無分別，是名心
T05n0220_p0202a25║非心性。」　舍利子言：「如心無變異、無分別，色
T05n0220_p0202a26║亦無變異、無分別耶？」　善現答言：「如是！」　「如心無
T05n0220_p0202a27║變異、無分別，受、想、行、識亦無變異、無分別耶？」
T05n0220_p0202a28║答言：「如是！」　「如心無變異、無分別，眼處亦無變
T05n0220_p0202a29║異、無分別耶？」　答言：「如是！」　「如心無變異、無分別，
T05n0220_p0202b01║耳、鼻、舌、身、意處亦無變異、無分別耶？」　答言：「如
T05n0220_p0202b02║是！」　「如心無變異、無分別，色處亦無變異、無分
T05n0220_p0202b03║別耶？」　答言：「如是！」　「如心無變異、無分別，聲、香、味、
T05n0220_p0202b04║觸、法處亦無變異、無分別耶？」　答言：「如是！」　「如心
T05n0220_p0202b05║無變異、無分別，眼界、色界、眼識界亦無變異、
T05n0220_p0202b06║無分別耶？」　答言：「如是！」　「如心無變異、無分別，耳
T05n0220_p0202b07║界、聲界、耳識界亦無變異、無分別耶？」　答言：「如
T05n0220_p0202b08║是！」　「如心無變異、無分別，鼻界、香界、鼻識界亦
T05n0220_p0202b09║無變異、無分別耶？」　答言：「如是！」　「如心無變異、無
T05n0220_p0202b10║分別，舌界、味界、舌識界亦無變異、無分別耶？」
T05n0220_p0202b11║答言：「如是！」　「如心無變異、無分別，身界、觸界、身
T05n0220_p0202b12║識界亦無變異、無分別耶？」　答言：「如是！」　「如心無
T05n0220_p0202b13║變異、無分別，意界、法界、意識界亦無變異、無
T05n0220_p0202b14║分別耶？」　答言：「如是！」　「如心無變異、無分別，地界
T05n0220_p0202b15║亦無變異、無分別耶？」　答言：「如是！」　「如心無變異、
T05n0220_p0202b16║無分別，水、火、風、空、識界亦無變異、無分別耶？」
T05n0220_p0202b17║答言：「如是！」　「如心無變異、無分別，苦聖諦亦
T05n0220_p0202b18║無變異、無分別耶？」　答言：「如是！」　「如心無變異、
T05n0220_p0202b19║無分別，集、滅、道聖諦亦無變異、無分別耶？」　答
T05n0220_p0202b20║言：「如是！」　「如心無變異、無分別，無明亦無變
T05n0220_p0202b21║異、無分別耶？」　答言：「如是！」　「如心無變異、無分別，
T05n0220_p0202b22║行、識、名色、六處、觸、受、愛、取、有、生、老死愁歎苦憂
T05n0220_p0202b23║惱亦無變異、無分別耶？」　答言：「如是！」　「如心無變
T05n0220_p0202b24║異、無分別，四靜慮亦無變異、無分別耶？」　答言：
T05n0220_p0202b25║「如是！」　「如心無變異、無分別，四無量、四無色定
T05n0220_p0202b26║亦無變異、無分別耶？」　答言：「如是！」　「如心無變異、
T05n0220_p0202b27║無分別，五眼亦無變異、無分別耶？」　答言：「如是！」
T05n0220_p0202b28║「如心無變異、無分別，六神通亦無變異、無分
T05n0220_p0202b29║別耶？」　答言：「如是！」　「如心無變異、無分別，布施
T05n0220_p0202c01║波羅蜜多亦無變異、無分別耶？」　答言：「如是！」　「如
T05n0220_p0202c02║心無變異、無分別，淨戒、安忍、精進、靜慮、般若
T05n0220_p0202c03║波羅蜜多亦無變異、無分別耶？」　答言：「如是！」　「如
T05n0220_p0202c04║心無變異、無分別，四念住亦無變異、無分別
T05n0220_p0202c05║耶？」　答言：「如是！」　「如心無變異、無分別，四正斷、
T05n0220_p0202c06║四神足、五根、五力、七等覺支、八聖道支亦無變
T05n0220_p0202c07║異、無分別耶？」　答言：「如是！」　「如心無變異、無分別，
T05n0220_p0202c08║佛十力亦無變異、無分別耶？」　答言：「如是！」　「如心
T05n0220_p0202c09║無變異、無分別，四無所畏、四無礙解、大慈、大
T05n0220_p0202c10║悲、大喜、大捨、十八佛不共法，乃至無上正等菩
T05n0220_p0202c11║提亦無變異、無分別耶？」　答言：「如是！」　時，舍利子
T05n0220_p0202c12║讚善現言：「善哉！善哉！誠如所說。汝真佛子！從
T05n0220_p0202c13║佛心生，從佛口生，從佛法生，從法化生，受佛
T05n0220_p0202c14║法分，不受財分，於諸法中身自作證，慧眼現
T05n0220_p0202c15║見而能起說。世尊說汝聲聞眾中住無諍定
T05n0220_p0202c16║最為第一，如佛所說真實不虛。　「善現！菩薩
T05n0220_p0202c17║摩訶薩於般若波羅蜜多應如是學。若菩薩
T05n0220_p0202c18║摩訶薩於般若波羅蜜多能如是學，應知已
T05n0220_p0202c19║住不退轉地，不離般若波羅蜜多。　「善現！欲學
T05n0220_p0202c20║聲聞地者，當於般若波羅蜜多應勤聽習、讀
T05n0220_p0202c21║誦、受持、如理思惟，令其究竟。欲學獨覺地者，
T05n0220_p0202c22║當於般若波羅蜜多應勤聽習、讀誦、受持、如
T05n0220_p0202c23║理思惟，令其究竟。欲學菩薩地者，當於般若
T05n0220_p0202c24║波羅蜜多應勤聽習、讀誦、受持、如理思惟，令
T05n0220_p0202c25║其究竟。欲學如來地者，當於般若波羅蜜多
T05n0220_p0202c26║應勤聽習、讀誦、受持、如理思惟，令其究竟。何
T05n0220_p0202c27║以故？如是般若波羅蜜多中，廣說開示三乘
T05n0220_p0202c28║法故。若菩薩摩訶薩學般若波羅蜜多，則為
T05n0220_p0202c29║遍學三乘，亦於三乘法皆得善巧。」
T05n0220_p0203a01║　　　初分無住品第九之一
T05n0220_p0203a02║爾時，具壽善現白佛言：「世尊！我於菩薩摩訶
T05n0220_p0203a03║薩及於般若波羅蜜多皆不得不見，云何令
T05n0220_p0203a04║我以般若波羅蜜多相應之法教誡教授諸
T05n0220_p0203a05║菩薩摩訶薩？世尊！我於諸法不得不見若
T05n0220_p0203a06║集若散，若以此法教誡教授諸菩薩摩訶薩
T05n0220_p0203a07║或當有悔。　「世尊！我於諸法不得不見若集
T05n0220_p0203a08║若散，云何可言此是菩薩摩訶薩？此是般
T05n0220_p0203a09║若波羅蜜多？世尊！是菩薩摩訶薩名及般若
T05n0220_p0203a10║波羅蜜多名，皆無所住亦非不住。何以故？是
T05n0220_p0203a11║二名義既無所有故，是二名皆無所住亦非
T05n0220_p0203a12║不住。　「世尊！我於色、受、想、行、識，不得不見若
T05n0220_p0203a13║集若散，云何可言此是色乃至此是識？世
T05n0220_p0203a14║尊！是色等名皆無所住亦非不住。何以故？色
T05n0220_p0203a15║等名義既無所有故，色等名皆無所住亦非
T05n0220_p0203a16║不住。　「世尊！我於眼、耳、鼻、舌、身、意處，不得不
T05n0220_p0203a17║見若集若散，云何可言此是眼處乃至此是
T05n0220_p0203a18║意處？世尊！是眼處等名皆無所住亦非不住。
T05n0220_p0203a19║何以故？眼處等名義既無所有故，眼處等名
T05n0220_p0203a20║皆無所住亦非不住。　「世尊！我於色、聲、香、味、觸、
T05n0220_p0203a21║法處，不得不見若集若散，云何可言此是
T05n0220_p0203a22║色處乃至此是法處？世尊！是色處等名皆無
T05n0220_p0203a23║所住亦非不住。何以故？色處等名義既無所
T05n0220_p0203a24║有故，色處等名皆無所住亦非不住。　「世尊！我
T05n0220_p0203a25║於眼界、色界、眼識界及眼觸、眼觸為緣所生諸
T05n0220_p0203a26║受，不得不見若集若散，云何可言此是眼
T05n0220_p0203a27║界乃至此是眼觸為緣所生諸受？世尊！是眼
T05n0220_p0203a28║界等名皆無所住亦非不住。何以故？眼界等
T05n0220_p0203a29║名義既無所有故，眼界等名皆無所住亦非
T05n0220_p0203b01║不住。　「世尊！我於耳界、聲界、耳識界及耳觸、耳
T05n0220_p0203b02║觸為緣所生諸受，不得不見若集若散，云何
T05n0220_p0203b03║可言此是耳界乃至此是耳觸為緣所生諸
T05n0220_p0203b04║受？世尊！是耳界等名皆無所住亦非不住。何
T05n0220_p0203b05║以故？耳界等名義既無所有故，耳界等名皆
T05n0220_p0203b06║無所住亦非不住。　「世尊！我於鼻界、香界、鼻識
T05n0220_p0203b07║界及鼻觸、鼻觸為緣所生諸受，不得不見若
T05n0220_p0203b08║集若散，云何可言此是鼻界乃至此是鼻觸
T05n0220_p0203b09║為緣所生諸受？世尊！是鼻界等名皆無所住
T05n0220_p0203b10║亦非不住。何以故？鼻界等名義既無所有故，
T05n0220_p0203b11║鼻界等名皆無所住亦非不住。　「世尊！我於舌
T05n0220_p0203b12║界、味界、舌識界及舌觸、舌觸為緣所生諸受，
T05n0220_p0203b13║不得不見若集若散，云何可言此是舌界乃
T05n0220_p0203b14║至此是舌觸為緣所生諸受？世尊！是舌界等
T05n0220_p0203b15║名皆無所住亦非不住。何以故？舌界等名義
T05n0220_p0203b16║既無所有故，舌界等名皆無所住亦非不住。
T05n0220_p0203b17║「世尊！我於身界、觸界、身識界及身觸、身觸為
T05n0220_p0203b18║緣所生諸受，不得不見若集若散，云何可言
T05n0220_p0203b19║此是身界乃至此是身觸為緣所生諸受？世
T05n0220_p0203b20║尊！是身界等名皆無所住亦非不住。何以故？
T05n0220_p0203b21║身界等名義既無所有故，身界等名皆無所
T05n0220_p0203b22║住亦非不住。　「世尊！我於意界、法界、意識界及
T05n0220_p0203b23║意觸、意觸為緣所生諸受，不得不見若集若
T05n0220_p0203b24║散，云何可言此是意界乃至此是意觸為緣所生
T05n0220_p0203b25║諸受？世尊！是意界等名皆無所住亦非不住。
T05n0220_p0203b26║何以故？意界等名義既無所有故，意界等名
T05n0220_p0203b27║皆無所住亦非不住。　「世尊！我於地、水、火、風、空、
T05n0220_p0203b28║識界，不得不見若集若散，云何可言此是
T05n0220_p0203b29║地界乃至此是識界？世尊！是地界等名皆無
T05n0220_p0203c01║所住亦非不住。何以故？地界等名義既無所
T05n0220_p0203c02║有故，地界等名皆無所住亦非不住。　「世尊！我
T05n0220_p0203c03║於苦、集、滅、道聖諦，不得不見若集若散，云何
T05n0220_p0203c04║可言此是苦聖諦乃至此是道聖諦？世尊！是
T05n0220_p0203c05║苦聖諦等名皆無所住亦非不住。何以故？苦
T05n0220_p0203c06║聖諦等名義既無所有故，苦聖諦等名皆無
T05n0220_p0203c07║所住亦非不住。　「世尊！我於無明、行、識、名色、六
T05n0220_p0203c08║處、觸、受、愛、取、有、生、老死愁歎苦憂惱，不得不
T05n0220_p0203c09║見若集若散，云何可言此是無明乃至此是
T05n0220_p0203c10║老死愁歎苦憂惱？世尊！是無明等名皆無所
T05n0220_p0203c11║住亦非不住。何以故？無明等名義既無所有
T05n0220_p0203c12║故，無明等名皆無所住亦非不住。　「世尊！我於
T05n0220_p0203c13║無明滅乃至老死愁歎苦憂惱滅，不得不見
T05n0220_p0203c14║若集若散，云何可言此是無明滅乃至此是
T05n0220_p0203c15║老死愁歎苦憂惱滅？世尊！是無明滅等名皆
T05n0220_p0203c16║無所住亦非不住。何以故？無明滅等名義既
T05n0220_p0203c17║無所有故，無明滅等名皆無所住亦非不住。
T05n0220_p0203c18║「世尊！我於貪、瞋、癡、一切纏結、隨眠、見趣、不善
T05n0220_p0203c19║根等，不得不見若集若散，云何可言此是貪
T05n0220_p0203c20║乃至此是不善根等？世尊！是貪等名皆無所
T05n0220_p0203c21║住亦非不住。何以故？貪等名義既無所有故，
T05n0220_p0203c22║貪等名皆無所住亦非不住。　「世尊！我於四靜
T05n0220_p0203c23║慮、四無量、四無色定，不得不見若集若散，云
T05n0220_p0203c24║何可言此是四靜慮乃至此是四無色定？世
T05n0220_p0203c25║尊！是四靜慮等名皆無所住亦非不住。何以
T05n0220_p0203c26║故？四靜慮等名義既無所有故，四靜慮等名
T05n0220_p0203c27║皆無所住亦非不住。
T05n0220_p0203c28║大般若波羅蜜多經卷第三十六