【經文資訊】大正新脩大藏經 第五冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.28 普及版
# Taisho Tripitaka Vol. 5, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.28, Normalized Version
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T05n0220_p0062a17║
T05n0220_p0062a18║
T05n0220_p0062a19║大般若波羅蜜多經卷第十二
T05n0220_p0062a20║
T05n0220_p0062a21║　　　　三藏法師玄奘奉　詔譯
T05n0220_p0062a22║初分教誡教授品第七之二
T05n0220_p0062a23║「復次，善現！諸菩薩摩訶薩修行般若波羅蜜
T05n0220_p0062a24║多時，不應觀因緣若常若無常，不應觀等無
T05n0220_p0062a25║間緣、所緣緣、增上緣若常若無常；不應觀因
T05n0220_p0062a26║緣若樂若苦，不應觀等無間緣、所緣緣、增上
T05n0220_p0062a27║緣若樂若苦；不應觀因緣若我若無我，不應
T05n0220_p0062a28║觀等無間緣、所緣緣、增上緣若我若無我；不
T05n0220_p0062a29║應觀因緣若淨若不淨，不應觀等無間緣、所
T05n0220_p0062b01║緣緣、增上緣若淨若不淨；不應觀因緣若空
T05n0220_p0062b02║若不空，不應觀等無間緣、所緣緣、增上緣若
T05n0220_p0062b03║空若不空；不應觀因緣若有相若無相，不應
T05n0220_p0062b04║觀等無間緣、所緣緣、增上緣若有相若無相；
T05n0220_p0062b05║不應觀因緣若有願若無願，不應觀等無間
T05n0220_p0062b06║緣、所緣緣、增上緣若有願若無願；不應觀因
T05n0220_p0062b07║緣若寂靜若不寂靜，不應觀等無間緣、所緣
T05n0220_p0062b08║緣、增上緣若寂靜若不寂靜；不應觀因緣若
T05n0220_p0062b09║遠離若不遠離，不應觀等無間緣、所緣緣、增
T05n0220_p0062b10║上緣若遠離若不遠離；不應觀因緣若有為
T05n0220_p0062b11║若無為，不應觀等無間緣、所緣緣、增上緣若
T05n0220_p0062b12║有為若無為；不應觀因緣若有漏若無漏，不
T05n0220_p0062b13║應觀等無間緣、所緣緣、增上緣若有漏若無
T05n0220_p0062b14║漏；不應觀因緣若生若滅，不應觀等無間緣、
T05n0220_p0062b15║所緣緣、增上緣若生若滅；不應觀因緣若善
T05n0220_p0062b16║若非善，不應觀等無間緣、所緣緣、增上緣若
T05n0220_p0062b17║善若非善；不應觀因緣若有罪若無罪，不應
T05n0220_p0062b18║觀等無間緣、所緣緣、增上緣若有罪若無罪；
T05n0220_p0062b19║不應觀因緣若有煩惱若無煩惱，不應觀等
T05n0220_p0062b20║無間緣、所緣緣、增上緣若有煩惱若無煩惱；
T05n0220_p0062b21║不應觀因緣若世間若出世間，不應觀等無
T05n0220_p0062b22║間緣、所緣緣、增上緣若世間若出世間；不應
T05n0220_p0062b23║觀因緣若雜染若清淨，不應觀等無間緣、所
T05n0220_p0062b24║緣緣、增上緣若雜染若清淨；不應觀因緣若
T05n0220_p0062b25║屬生死若屬涅槃，不應觀等無間緣、所緣緣、
T05n0220_p0062b26║增上緣若屬生死若屬涅槃；不應觀因緣若
T05n0220_p0062b27║在內若在外若在兩間，不應觀等無間緣、所
T05n0220_p0062b28║緣緣、增上緣若在內若在外若在兩間；不應
T05n0220_p0062b29║觀因緣若可得若不可得，不應觀等無間緣、
T05n0220_p0062c01║所緣緣、增上緣若可得若不可得。　「復次，善現！
T05n0220_p0062c02║諸菩薩摩訶薩修行般若波羅蜜多時，不應
T05n0220_p0062c03║觀從緣生法若常若無常，不應觀從緣生法
T05n0220_p0062c04║若樂若苦，不應觀從緣生法若我若無我，不
T05n0220_p0062c05║應觀從緣生法若淨若不淨，不應觀從緣生
T05n0220_p0062c06║法若空若不空，不應觀從緣生法若有相若
T05n0220_p0062c07║無相，不應觀從緣生法若有願若無願，不應
T05n0220_p0062c08║觀從緣生法若寂靜若不寂靜，不應觀從緣
T05n0220_p0062c09║生法若遠離若不遠離，不應觀從緣生法若
T05n0220_p0062c10║有為若無為，不應觀從緣生法若有漏若無
T05n0220_p0062c11║漏，不應觀從緣生法若生若滅，不應觀從緣
T05n0220_p0062c12║生法若善若非善，不應觀從緣生法若有罪
T05n0220_p0062c13║若無罪，不應觀從緣生法若有煩惱若無煩
T05n0220_p0062c14║惱，不應觀從緣生法若世間若出世間，不應
T05n0220_p0062c15║觀從緣生法若雜染若清淨，不應觀從緣生
T05n0220_p0062c16║法若屬生死若屬涅槃，不應觀從緣生法若
T05n0220_p0062c17║在內若在外若在兩間，不應觀從緣生法若
T05n0220_p0062c18║可得若不可得。
T05n0220_p0062c19║「復次，善現！諸菩薩摩訶薩修行般若波羅蜜
T05n0220_p0062c20║多時，不應觀無明若常若無常，不應觀行、識、
T05n0220_p0062c21║名色、六處、觸、受、愛、取、有、生、老死愁歎苦憂惱若
T05n0220_p0062c22║常若無常；不應觀無明若樂若苦，不應觀
T05n0220_p0062c23║行乃至老死愁歎苦憂惱若樂若苦；不應觀
T05n0220_p0062c24║無明若我若無我，不應觀行乃至老死愁歎
T05n0220_p0062c25║苦憂惱若我若無我；不應觀無明若淨若不
T05n0220_p0062c26║淨，不應觀行乃至老死愁歎苦憂惱若淨若
T05n0220_p0062c27║不淨；不應觀無明若空若不空，不應觀行乃
T05n0220_p0062c28║至老死愁歎苦憂惱若空若不空；不應觀無
T05n0220_p0062c29║明若有相若無相，不應觀行乃至老死愁歎
T05n0220_p0063a01║苦憂惱若有相若無相；不應觀無明若有願
T05n0220_p0063a02║若無願，不應觀行乃至老死愁歎苦憂惱若
T05n0220_p0063a03║有願若無願；不應觀無明若寂靜若不寂靜，
T05n0220_p0063a04║不應觀行乃至老死愁歎苦憂惱若寂靜若不
T05n0220_p0063a05║寂靜；不應觀無明若遠離若不遠離，不應觀
T05n0220_p0063a06║行乃至老死愁歎苦憂惱若遠離若不遠離；
T05n0220_p0063a07║不應觀無明若有為若無為，不應觀行乃至
T05n0220_p0063a08║老死愁歎苦憂惱若有為若無為；不應觀無
T05n0220_p0063a09║明若有漏若無漏，不應觀行乃至老死愁歎
T05n0220_p0063a10║苦憂惱若有漏若無漏；不應觀無明若生若
T05n0220_p0063a11║滅，不應觀行乃至老死愁歎苦憂惱若生若
T05n0220_p0063a12║滅；不應觀無明若善若非善，不應觀行乃至
T05n0220_p0063a13║老死愁歎苦憂惱若善若非善；不應觀無明
T05n0220_p0063a14║若有罪若無罪，不應觀行乃至老死愁歎苦
T05n0220_p0063a15║憂惱若有罪若無罪；不應觀無明若有煩惱
T05n0220_p0063a16║若無煩惱，不應觀行乃至老死愁歎苦憂惱
T05n0220_p0063a17║若有煩惱若無煩惱；不應觀無明若世間若
T05n0220_p0063a18║出世間，不應觀行乃至老死愁歎苦憂惱若世
T05n0220_p0063a19║間若出世間；不應觀無明若雜染若清淨，不
T05n0220_p0063a20║應觀行乃至老死愁歎苦憂惱若雜染若清淨；
T05n0220_p0063a21║不應觀無明若屬生死若屬涅槃，不應觀行
T05n0220_p0063a22║乃至老死愁歎苦憂惱若屬生死若屬涅槃；
T05n0220_p0063a23║不應觀無明若在內若在外若在兩間，不應
T05n0220_p0063a24║觀行乃至老死愁歎苦憂惱若在內若在外
T05n0220_p0063a25║若在兩間；不應觀無明若可得若不可得，不
T05n0220_p0063a26║應觀行乃至老死愁歎苦憂惱若可得若不可
T05n0220_p0063a27║得。
T05n0220_p0063a28║「復次，善現！諸菩薩摩訶薩修行般若波羅蜜
T05n0220_p0063a29║多時，不應觀布施波羅蜜多若常若無常，不
T05n0220_p0063b01║應觀淨戒、安忍、精進、靜慮、般若波羅蜜多若常
T05n0220_p0063b02║若無常；不應觀布施波羅蜜多若樂若苦，不
T05n0220_p0063b03║應觀淨戒、安忍、精進、靜慮、般若波羅蜜多若樂
T05n0220_p0063b04║若苦；不應觀布施波羅蜜多若我若無我，不
T05n0220_p0063b05║應觀淨戒、安忍、精進、靜慮、般若波羅蜜多若
T05n0220_p0063b06║我若無我；不應觀布施波羅蜜多若淨若不
T05n0220_p0063b07║淨，不應觀淨戒、安忍、精進、靜慮、般若波羅蜜
T05n0220_p0063b08║多若淨若不淨；不應觀布施波羅蜜多若空
T05n0220_p0063b09║若不空，不應觀淨戒、安忍、精進、靜慮、般若波
T05n0220_p0063b10║羅蜜多若空若不空；不應觀布施波羅蜜多
T05n0220_p0063b11║若有相若無相，不應觀淨戒、安忍、精進、靜慮、
T05n0220_p0063b12║般若波羅蜜多若有相若無相；不應觀布施
T05n0220_p0063b13║波羅蜜多若有願若無願，不應觀淨戒、安忍、
T05n0220_p0063b14║精進、靜慮、般若波羅蜜多若有願若無願；不
T05n0220_p0063b15║應觀布施波羅蜜多若寂靜若不寂靜，不應
T05n0220_p0063b16║觀淨戒、安忍、精進、靜慮、般若波羅蜜多若寂靜
T05n0220_p0063b17║若不寂靜；不應觀布施波羅蜜多若遠離若
T05n0220_p0063b18║不遠離，不應觀淨戒、安忍、精進、靜慮、般若波
T05n0220_p0063b19║羅蜜多若遠離若不遠離；不應觀布施波羅
T05n0220_p0063b20║蜜多若有為若無為，不應觀淨戒、安忍、精進、
T05n0220_p0063b21║靜慮、般若波羅蜜多若有為若無為；不應觀
T05n0220_p0063b22║布施波羅蜜多若有漏若無漏，不應觀淨戒、
T05n0220_p0063b23║安忍、精進、靜慮、般若波羅蜜多若有漏若無
T05n0220_p0063b24║漏；不應觀布施波羅蜜多若生若滅，不應觀
T05n0220_p0063b25║淨戒、安忍、精進、靜慮、般若波羅蜜多若生若
T05n0220_p0063b26║滅；不應觀布施波羅蜜多若善若非善，不應
T05n0220_p0063b27║觀淨戒、安忍、精進、靜慮、般若波羅蜜多若善若
T05n0220_p0063b28║非善；不應觀布施波羅蜜多若有罪若無罪，
T05n0220_p0063b29║不應觀淨戒、安忍、精進、靜慮、般若波羅蜜多若
T05n0220_p0063c01║有罪若無罪；不應觀布施波羅蜜多若有煩
T05n0220_p0063c02║惱若無煩惱，不應觀淨戒、安忍、精進、靜慮、般
T05n0220_p0063c03║若波羅蜜多若有煩惱若無煩惱；不應觀布
T05n0220_p0063c04║施波羅蜜多若世間若出世間，不應觀淨戒、
T05n0220_p0063c05║安忍、精進、靜慮、般若波羅蜜多若世間若出世
T05n0220_p0063c06║間；不應觀布施波羅蜜多若雜染若清淨，不
T05n0220_p0063c07║應觀淨戒、安忍、精進、靜慮、般若波羅蜜多若雜
T05n0220_p0063c08║染若清淨；不應觀布施波羅蜜多若屬生死
T05n0220_p0063c09║若屬涅槃，不應觀淨戒、安忍、精進、靜慮、般若
T05n0220_p0063c10║波羅蜜多若屬生死若屬涅槃；不應觀布施
T05n0220_p0063c11║波羅蜜多若在內若在外若在兩間，不應觀
T05n0220_p0063c12║淨戒、安忍、精進、靜慮、般若波羅蜜多若在內若
T05n0220_p0063c13║在外若在兩間；不應觀布施波羅蜜多若可
T05n0220_p0063c14║得若不可得，不應觀淨戒、安忍、精進、靜慮、般
T05n0220_p0063c15║若波羅蜜多若可得若不可得。
T05n0220_p0063c16║「復次，善現！諸菩薩摩訶薩修行般若波羅蜜
T05n0220_p0063c17║多時，不應觀內空若常若無常，不應觀外空、
T05n0220_p0063c18║內外空、空空、大空、勝義空、有為空、無為空、
T05n0220_p0063c19║畢竟空、無際空、散空、無變異空、本性空、自
T05n0220_p0063c20║相空、共相空、一切法空、不可得空、無性空、
T05n0220_p0063c21║自性空、無性自性空若常若無常；不應觀內
T05n0220_p0063c22║空若樂若苦，不應觀外空乃至無性自性空
T05n0220_p0063c23║若樂若苦；不應觀內空若我若無我，不應觀
T05n0220_p0063c24║外空乃至無性自性空若我若無我；不應觀
T05n0220_p0063c25║內空若淨若不淨，不應觀外空乃至無性自
T05n0220_p0063c26║性空若淨若不淨；不應觀內空若空若不空，
T05n0220_p0063c27║不應觀外空乃至無性自性空若空若不空；
T05n0220_p0063c28║不應觀內空若有相若無相，不應觀外空乃
T05n0220_p0063c29║至無性自性空若有相若無相；不應觀內空
T05n0220_p0064a01║若有願若無願，不應觀外空乃至無性自性
T05n0220_p0064a02║空若有願若無願；不應觀內空若寂靜若不
T05n0220_p0064a03║寂靜，不應觀外空乃至無性自性空若寂靜
T05n0220_p0064a04║若不寂靜；不應觀內空若遠離若不遠離，不
T05n0220_p0064a05║應觀外空乃至無性自性空若遠離若不遠
T05n0220_p0064a06║離；不應觀內空若有為若無為，不應觀外空
T05n0220_p0064a07║乃至無性自性空若有為若無為；不應觀內
T05n0220_p0064a08║空若有漏若無漏，不應觀外空乃至無性自
T05n0220_p0064a09║性空若有漏若無漏；不應觀內空若隱若顯，
T05n0220_p0064a10║不應觀外空乃至無性自性空若隱若顯；不
T05n0220_p0064a11║應觀內空若善若非善，不應觀外空乃至無
T05n0220_p0064a12║性自性空若善若非善；不應觀內空若有罪
T05n0220_p0064a13║若無罪，不應觀外空乃至無性自性空若有
T05n0220_p0064a14║罪若無罪；不應觀內空若有煩惱若無煩惱，
T05n0220_p0064a15║不應觀外空乃至無性自性空若有煩惱若無
T05n0220_p0064a16║煩惱；不應觀內空若世間若出世間，不應觀
T05n0220_p0064a17║外空乃至無性自性空若世間若出世間；不
T05n0220_p0064a18║應觀內空若雜染若清淨，不應觀外空乃至
T05n0220_p0064a19║無性自性空若雜染若清淨；不應觀內空若
T05n0220_p0064a20║屬生死若屬涅槃，不應觀外空乃至無性自
T05n0220_p0064a21║性空若屬生死若屬涅槃；不應觀內空若在
T05n0220_p0064a22║內若在外若在兩間，不應觀外空乃至無性
T05n0220_p0064a23║自性空若在內若在外若在兩間；不應觀內
T05n0220_p0064a24║空若可得若不可得，不應觀外空乃至無性
T05n0220_p0064a25║自性空若可得若不可得。
T05n0220_p0064a26║「復次，善現！諸菩薩摩訶薩修行般若波羅蜜
T05n0220_p0064a27║多時，不應觀真如若常若無常，不應觀法界、
T05n0220_p0064a28║法性、不虛妄性、不變異性、平等性、離生性、法
T05n0220_p0064a29║定、法住、實際、虛空界、不思議界若常若無
T05n0220_p0064b01║常；不應觀真如若樂若苦，不應觀法界乃至
T05n0220_p0064b02║不思議界若樂若苦；不應觀真如若我若無
T05n0220_p0064b03║我，不應觀法界乃至不思議界若我若無我；
T05n0220_p0064b04║不應觀真如若淨若不淨，不應觀法界乃至
T05n0220_p0064b05║不思議界若淨若不淨；不應觀真如若空若
T05n0220_p0064b06║不空，不應觀法界乃至不思議界若空若不
T05n0220_p0064b07║空；不應觀真如若有相若無相，不應觀法
T05n0220_p0064b08║界乃至不思議界若有相若無相；不應觀真
T05n0220_p0064b09║如若有願若無願，不應觀法界乃至不思議
T05n0220_p0064b10║界若有願若無願；不應觀真如若寂靜若不
T05n0220_p0064b11║寂靜，不應觀法界乃至不思議界若寂靜若
T05n0220_p0064b12║不寂靜；不應觀真如若遠離若不遠離，不應
T05n0220_p0064b13║觀法界乃至不思議界若遠離若不遠離；不
T05n0220_p0064b14║應觀真如若有為若無為，不應觀法界乃至
T05n0220_p0064b15║不思議界若有為若無為；不應觀真如若有
T05n0220_p0064b16║漏若無漏，不應觀法界乃至不思議界若有
T05n0220_p0064b17║漏若無漏；不應觀真如若隱若顯，不應觀法
T05n0220_p0064b18║界乃至不思議界若隱若顯；不應觀真如若
T05n0220_p0064b19║善若非善，不應觀法界乃至不思議界若善
T05n0220_p0064b20║若非善；不應觀真如若有罪若無罪，不應觀
T05n0220_p0064b21║法界乃至不思議界若有罪若無罪；不應觀
T05n0220_p0064b22║真如若有煩惱若無煩惱，不應觀法界乃至
T05n0220_p0064b23║不思議界若有煩惱若無煩惱；不應觀真如
T05n0220_p0064b24║若世間若出世間，不應觀法界乃至不思議
T05n0220_p0064b25║界若世間若出世間；不應觀真如若雜染若
T05n0220_p0064b26║清淨，不應觀法界乃至不思議界若雜染若
T05n0220_p0064b27║清淨；不應觀真如若屬生死若屬涅槃，不應
T05n0220_p0064b28║觀法界乃至不思議界若屬生死若屬涅槃；
T05n0220_p0064b29║不應觀真如若在內若在外若在兩間，不應
T05n0220_p0064c01║觀法界乃至不思議界若在內若在外若在兩
T05n0220_p0064c02║間；不應觀真如若可得若不可得，不應觀法
T05n0220_p0064c03║界乃至不思議界若可得若不可得。
T05n0220_p0064c04║「復次，善現！諸菩薩摩訶薩修行般若波羅蜜
T05n0220_p0064c05║多時，不應觀四念住若常若無常，不應觀四
T05n0220_p0064c06║正斷、四神足、五根、五力、七等覺支、八聖道
T05n0220_p0064c07║支若常若無常；不應觀四念住若樂若苦，不
T05n0220_p0064c08║應觀四正斷乃至八聖道支若樂若苦；不應
T05n0220_p0064c09║觀四念住若我若無我，不應觀四正斷乃至
T05n0220_p0064c10║八聖道支若我若無我；不應觀四念住若淨
T05n0220_p0064c11║若不淨，不應觀四正斷乃至八聖道支若淨
T05n0220_p0064c12║若不淨；不應觀四念住若空若不空，不應
T05n0220_p0064c13║觀四正斷乃至八聖道支若空若不空；不應
T05n0220_p0064c14║觀四念住若有相若無相，不應觀四正斷乃
T05n0220_p0064c15║至八聖道支若有相若無相；不應觀四念住
T05n0220_p0064c16║若有願若無願，不應觀四正斷乃至八聖道
T05n0220_p0064c17║支若有願若無願；不應觀四念住若寂靜若
T05n0220_p0064c18║不寂靜，不應觀四正斷乃至八聖道支若寂
T05n0220_p0064c19║靜若不寂靜；不應觀四念住若遠離若不遠
T05n0220_p0064c20║離，不應觀四正斷乃至八聖道支若遠離若
T05n0220_p0064c21║不遠離；不應觀四念住若有為若無為，不應
T05n0220_p0064c22║觀四正斷乃至八聖道支若有為若無為；不
T05n0220_p0064c23║應觀四念住若有漏若無漏，不應觀四正斷
T05n0220_p0064c24║乃至八聖道支若有漏若無漏；不應觀四念
T05n0220_p0064c25║住若生若滅，不應觀四正斷乃至八聖道支
T05n0220_p0064c26║若生若滅；不應觀四念住若善若非善，不應
T05n0220_p0064c27║觀四正斷乃至八聖道支若善若非善；不應
T05n0220_p0064c28║觀四念住若有罪若無罪，不應觀四正斷乃
T05n0220_p0064c29║至八聖道支若有罪若無罪；不應觀四念住
T05n0220_p0065a01║若有煩惱若無煩惱，不應觀四正斷乃至八
T05n0220_p0065a02║聖道支若有煩惱若無煩惱；不應觀四念住
T05n0220_p0065a03║若世間若出世間，不應觀四正斷乃至八聖
T05n0220_p0065a04║道支若世間若出世間；不應觀四念住若雜
T05n0220_p0065a05║染若清淨，不應觀四正斷乃至八聖道支若
T05n0220_p0065a06║雜染若清淨；不應觀四念住若屬生死若屬
T05n0220_p0065a07║涅槃，不應觀四正斷乃至八聖道支若屬生
T05n0220_p0065a08║死若屬涅槃；不應觀四念住若在內若在外
T05n0220_p0065a09║若在兩間，不應觀四正斷乃至八聖道支若
T05n0220_p0065a10║在內若在外若在兩間；不應觀四念住若可
T05n0220_p0065a11║得若不可得，不應觀四正斷乃至八聖道支
T05n0220_p0065a12║若可得若不可得。
T05n0220_p0065a13║「復次，善現！諸菩薩摩訶薩修行般若波羅蜜
T05n0220_p0065a14║多時，不應觀苦聖諦若常若無常，不應觀集、
T05n0220_p0065a15║滅、道聖諦若常若無常；不應觀苦聖諦若樂
T05n0220_p0065a16║若苦，不應觀集、滅、道聖諦若樂若苦；不應觀
T05n0220_p0065a17║苦聖諦若我若無我，不應觀集、滅、道聖諦若
T05n0220_p0065a18║我若無我；不應觀苦聖諦若淨若不淨，不應
T05n0220_p0065a19║觀集、滅、道聖諦若淨若不淨；不應觀苦聖諦
T05n0220_p0065a20║若空若不空，不應觀集、滅、道聖諦若空若不
T05n0220_p0065a21║空；不應觀苦聖諦若有相若無相，不應觀集、
T05n0220_p0065a22║滅、道聖諦若有相若無相；不應觀苦聖諦若
T05n0220_p0065a23║有願若無願，不應觀集、滅、道聖諦若有願若
T05n0220_p0065a24║無願；不應觀苦聖諦若寂靜若不寂靜，不應
T05n0220_p0065a25║觀集、滅、道聖諦若寂靜若不寂靜；不應觀苦
T05n0220_p0065a26║聖諦若遠離若不遠離，不應觀集、滅、道聖諦
T05n0220_p0065a27║若遠離若不遠離；不應觀苦聖諦若有為若
T05n0220_p0065a28║無為，不應觀集、滅、道聖諦若有為若無為；不
T05n0220_p0065a29║應觀苦聖諦若有漏若無漏，不應觀集、滅、道
T05n0220_p0065b01║聖諦若有漏若無漏；不應觀苦聖諦若生若
T05n0220_p0065b02║滅，不應觀集、滅、道聖諦若生若滅；不應觀苦
T05n0220_p0065b03║聖諦若善若非善，不應觀集、滅、道聖諦若善
T05n0220_p0065b04║若非善；不應觀苦聖諦若有罪若無罪，不應
T05n0220_p0065b05║觀集、滅、道聖諦若有罪若無罪；不應觀苦聖
T05n0220_p0065b06║諦若有煩惱若無煩惱，不應觀集、滅、道聖諦
T05n0220_p0065b07║若有煩惱若無煩惱；不應觀苦聖諦若世間
T05n0220_p0065b08║若出世間，不應觀集、滅、道聖諦若世間若出
T05n0220_p0065b09║世間；不應觀苦聖諦若雜染若清淨，不應觀
T05n0220_p0065b10║集、滅、道聖諦若雜染若清淨；不應觀苦聖諦
T05n0220_p0065b11║若屬生死若屬涅槃，不應觀集、滅、道聖諦若
T05n0220_p0065b12║屬生死若屬涅槃；不應觀苦聖諦若在內若
T05n0220_p0065b13║在外若在兩間，不應觀集、滅、道聖諦若在內
T05n0220_p0065b14║若在外若在兩間；不應觀苦聖諦若可得若
T05n0220_p0065b15║不可得，不應觀集、滅、道聖諦若可得若不可
T05n0220_p0065b16║得。
T05n0220_p0065b17║「復次，善現！諸菩薩摩訶薩修行般若波羅蜜
T05n0220_p0065b18║多時，不應觀四靜慮若常若無常，不應觀四
T05n0220_p0065b19║無量、四無色定若常若無常；不應觀四靜慮
T05n0220_p0065b20║若樂若苦，不應觀四無量、四無色定若樂若
T05n0220_p0065b21║苦；不應觀四靜慮若我若無我，不應觀四無
T05n0220_p0065b22║量、四無色定若我若無我；不應觀四靜慮若
T05n0220_p0065b23║淨若不淨，不應觀四無量、四無色定若淨若
T05n0220_p0065b24║不淨；不應觀四靜慮若空若不空，不應觀四
T05n0220_p0065b25║無量、四無色定若空若不空；不應觀四靜慮
T05n0220_p0065b26║若有相若無相，不應觀四無量、四無色定若
T05n0220_p0065b27║有相若無相；不應觀四靜慮若有願若無願，
T05n0220_p0065b28║不應觀四無量、四無色定若有願若無願；不
T05n0220_p0065b29║應觀四靜慮若寂靜若不寂靜，不應觀四無
T05n0220_p0065c01║量、四無色定若寂靜若不寂靜；不應觀四靜
T05n0220_p0065c02║慮若遠離若不遠離，不應觀四無量、四無色
T05n0220_p0065c03║定若遠離若不遠離；不應觀四靜慮若有為
T05n0220_p0065c04║若無為，不應觀四無量、四無色定若有為若
T05n0220_p0065c05║無為；不應觀四靜慮若有漏若無漏，不應觀
T05n0220_p0065c06║四無量、四無色定若有漏若無漏；不應觀四
T05n0220_p0065c07║靜慮若生若滅，不應觀四無量、四無色定若
T05n0220_p0065c08║生若滅；不應觀四靜慮若善若非善，不應觀
T05n0220_p0065c09║四無量、四無色定若善若非善；不應觀四靜
T05n0220_p0065c10║慮若有罪若無罪，不應觀四無量、四無色定
T05n0220_p0065c11║若有罪若無罪；不應觀四靜慮若有煩惱若
T05n0220_p0065c12║無煩惱，不應觀四無量、四無色定若有煩惱
T05n0220_p0065c13║若無煩惱；不應觀四靜慮若世間若出世間，
T05n0220_p0065c14║不應觀四無量、四無色定若世間若出世間；
T05n0220_p0065c15║不應觀四靜慮若雜染若清淨，不應觀四無
T05n0220_p0065c16║量、四無色定若雜染若清淨；不應觀四靜慮
T05n0220_p0065c17║若屬生死若屬涅槃，不應觀四無量、四無色
T05n0220_p0065c18║定若屬生死若屬涅槃；不應觀四靜慮若在
T05n0220_p0065c19║內若在外若在兩間，不應觀四無量、四無色
T05n0220_p0065c20║定若在內若在外若在兩間；不應觀四靜慮
T05n0220_p0065c21║若可得若不可得，不應觀四無量、四無色定
T05n0220_p0065c22║若可得若不可得。
T05n0220_p0065c23║「復次，善現！諸菩薩摩訶薩修行般若波羅蜜
T05n0220_p0065c24║多時，不應觀八解脫若常若無常，不應觀八
T05n0220_p0065c25║勝處、九次第定、十遍處若常若無常；不應觀
T05n0220_p0065c26║八解脫若樂若苦，不應觀八勝處、九次第定、
T05n0220_p0065c27║十遍處若樂若苦；不應觀八解脫若我若無
T05n0220_p0065c28║我，不應觀八勝處、九次第定、十遍處若我若
T05n0220_p0065c29║無我；不應觀八解脫若淨若不淨，不應觀八
T05n0220_p0066a01║勝處、九次第定、十遍處若淨若不淨；不應觀
T05n0220_p0066a02║八解脫若空若不空，不應觀八勝處、九次第
T05n0220_p0066a03║定、十遍處若空若不空；不應觀八解脫若有
T05n0220_p0066a04║相若無相，不應觀八勝處、九次第定、十遍處
T05n0220_p0066a05║若有相若無相；不應觀八解脫若有願若無
T05n0220_p0066a06║願，不應觀八勝處、九次第定、十遍處若有願
T05n0220_p0066a07║若無願；不應觀八解脫若寂靜若不寂靜，不
T05n0220_p0066a08║應觀八勝處、九次第定、十遍處若寂靜若不寂
T05n0220_p0066a09║靜；不應觀八解脫若遠離若不遠離，不應觀
T05n0220_p0066a10║八勝處、九次第定、十遍處若遠離若不遠離；
T05n0220_p0066a11║不應觀八解脫若有為若無為，不應觀八勝
T05n0220_p0066a12║處、九次第定、十遍處若有為若無為；不應觀
T05n0220_p0066a13║八解脫若有漏若無漏，不應觀八勝處、九次
T05n0220_p0066a14║第定、十遍處若有漏若無漏；不應觀八解脫
T05n0220_p0066a15║若生若滅，不應觀八勝處、九次第定、十遍處
T05n0220_p0066a16║若生若滅；不應觀八解脫若善若非善，不應
T05n0220_p0066a17║觀八勝處、九次第定、十遍處若善若非善；不
T05n0220_p0066a18║應觀八解脫若有罪若無罪，不應觀八勝處、
T05n0220_p0066a19║九次第定、十遍處若有罪若無罪；不應觀八
T05n0220_p0066a20║解脫若有煩惱若無煩惱，不應觀八勝處、九
T05n0220_p0066a21║次第定、十遍處若有煩惱若無煩惱；不應觀
T05n0220_p0066a22║八解脫若世間若出世間，不應觀八勝處、九
T05n0220_p0066a23║次第定、十遍處若世間若出世間；不應觀八
T05n0220_p0066a24║解脫若雜染若清淨，不應觀八勝處、九次第
T05n0220_p0066a25║定、十遍處若雜染若清淨；不應觀八解脫若
T05n0220_p0066a26║屬生死若屬涅槃，不應觀八勝處、九次第定、
T05n0220_p0066a27║十遍處若屬生死若屬涅槃；不應觀八解脫
T05n0220_p0066a28║若在內若在外若在兩間，不應觀八勝處、九
T05n0220_p0066a29║次第定、十遍處若在內若在外若在兩間；不
T05n0220_p0066b01║應觀八解脫若可得若不可得，不應觀八勝
T05n0220_p0066b02║處、九次第定、十遍處若可得若不可得。
T05n0220_p0066b03║「復次，善現！諸菩薩摩訶薩修行般若波羅蜜
T05n0220_p0066b04║多時，不應觀空解脫門若常若無常，不應觀
T05n0220_p0066b05║無相、無願解脫門若常若無常；不應觀空解
T05n0220_p0066b06║脫門若樂若苦，不應觀無相、無願解脫門若
T05n0220_p0066b07║樂若苦；不應觀空解脫門若我若無我，不應
T05n0220_p0066b08║觀無相、無願解脫門若我若無我；不應觀空
T05n0220_p0066b09║解脫門若淨若不淨，不應觀無相、無願解脫
T05n0220_p0066b10║門若淨若不淨；不應觀空解脫門若空若不
T05n0220_p0066b11║空，不應觀無相、無願解脫門若空若不空；不
T05n0220_p0066b12║應觀空解脫門若有相若無相，不應觀無相、
T05n0220_p0066b13║無願解脫門若有相若無相；不應觀空解脫
T05n0220_p0066b14║門若有願若無願，不應觀無相、無願解脫門
T05n0220_p0066b15║若有願若無願；不應觀空解脫門若寂靜若
T05n0220_p0066b16║不寂靜，不應觀無相、無願解脫門若寂靜若
T05n0220_p0066b17║不寂靜；不應觀空解脫門若遠離若不遠離，
T05n0220_p0066b18║不應觀無相、無願解脫門若遠離若不遠離；
T05n0220_p0066b19║不應觀空解脫門若有為若無為，不應觀無
T05n0220_p0066b20║相、無願解脫門若有為若無為；不應觀空解
T05n0220_p0066b21║脫門若有漏若無漏，不應觀無相、無願解脫
T05n0220_p0066b22║門若有漏若無漏；不應觀空解脫門若生若
T05n0220_p0066b23║滅，不應觀無相、無願解脫門若生若滅；不應
T05n0220_p0066b24║觀空解脫門若善若非善，不應觀無相、無願
T05n0220_p0066b25║解脫門若善若非善；不應觀空解脫門若有
T05n0220_p0066b26║罪若無罪，不應觀無相、無願解脫門若有罪
T05n0220_p0066b27║若無罪；不應觀空解脫門若有煩惱若無煩
T05n0220_p0066b28║惱，不應觀無相、無願解脫門若有煩惱若無
T05n0220_p0066b29║煩惱；不應觀空解脫門若世間若出世間，不
T05n0220_p0066c01║應觀無相、無願解脫門若世間若出世間；不
T05n0220_p0066c02║應觀空解脫門若雜染若清淨，不應觀無相、
T05n0220_p0066c03║無願解脫門若雜染若清淨；不應觀空解脫
T05n0220_p0066c04║門若屬生死若屬涅槃，不應觀無相、無願解
T05n0220_p0066c05║脫門若屬生死若屬涅槃；不應觀空解脫門
T05n0220_p0066c06║若在內若在外若在兩間，不應觀無相、無願
T05n0220_p0066c07║解脫門若在內若在外若在兩間；不應觀空
T05n0220_p0066c08║解脫門若可得若不可得，不應觀無相、無願
T05n0220_p0066c09║解脫門若可得若不可得。
T05n0220_p0066c10║「復次，善現！諸菩薩摩訶薩修行般若波羅蜜
T05n0220_p0066c11║多時，不應觀陀羅尼門若常若無常，不應觀
T05n0220_p0066c12║三摩地門若常若無常；不應觀陀羅尼門若
T05n0220_p0066c13║樂若苦，不應觀三摩地門若樂若苦；不應觀
T05n0220_p0066c14║陀羅尼門若我若無我，不應觀三摩地門若
T05n0220_p0066c15║我若無我；不應觀陀羅尼門若淨若不淨，不
T05n0220_p0066c16║應觀三摩地門若淨若不淨；不應觀陀羅尼
T05n0220_p0066c17║門若空若不空，不應觀三摩地門若空若不
T05n0220_p0066c18║空；不應觀陀羅尼門若有相若無相，不應觀
T05n0220_p0066c19║三摩地門若有相若無相；不應觀陀羅尼門
T05n0220_p0066c20║若有願若無願，不應觀三摩地門若有願若
T05n0220_p0066c21║無願；不應觀陀羅尼門若寂靜若不寂靜，不
T05n0220_p0066c22║應觀三摩地門若寂靜若不寂靜；不應觀陀
T05n0220_p0066c23║羅尼門若遠離若不遠離，不應觀三摩地門
T05n0220_p0066c24║若遠離若不遠離；不應觀陀羅尼門若有為
T05n0220_p0066c25║若無為，不應觀三摩地門若有為若無為；不
T05n0220_p0066c26║應觀陀羅尼門若有漏若無漏，不應觀三摩
T05n0220_p0066c27║地門若有漏若無漏；不應觀陀羅尼門若生
T05n0220_p0066c28║若滅，不應觀三摩地門若生若滅；不應觀陀
T05n0220_p0066c29║羅尼門若善若非善，不應觀三摩地門若善
T05n0220_p0067a01║若非善；不應觀陀羅尼門若有罪若無罪，不
T05n0220_p0067a02║應觀三摩地門若有罪若無罪；不應觀陀羅
T05n0220_p0067a03║尼門若有煩惱若無煩惱，不應觀三摩地門
T05n0220_p0067a04║若有煩惱若無煩惱；不應觀陀羅尼門若世
T05n0220_p0067a05║間若出世間，不應觀三摩地門若世間若出
T05n0220_p0067a06║世間；不應觀陀羅尼門若雜染若清淨，不應
T05n0220_p0067a07║觀三摩地門若雜染若清淨；不應觀陀羅尼
T05n0220_p0067a08║門若屬生死若屬涅槃，不應觀三摩地門若
T05n0220_p0067a09║屬生死若屬涅槃；不應觀陀羅尼門若在內
T05n0220_p0067a10║若在外若在兩間，不應觀三摩地門若在內
T05n0220_p0067a11║若在外若在兩間；不應觀陀羅尼門若可得
T05n0220_p0067a12║若不可得，不應觀三摩地門若可得若不可
T05n0220_p0067a13║得。
T05n0220_p0067a14║「復次，善現！諸菩薩摩訶薩修行般若波羅蜜
T05n0220_p0067a15║多時，不應觀極喜地若常若無常，不應觀離
T05n0220_p0067a16║垢地、發光地、焰慧地、極難勝地、現前地、遠
T05n0220_p0067a17║行地、不動地、善慧地、法雲地若常若無常；不
T05n0220_p0067a18║應觀極喜地若樂若苦，不應觀離垢地乃至
T05n0220_p0067a19║法雲地若樂若苦；不應觀極喜地若我若無
T05n0220_p0067a20║我，不應觀離垢地乃至法雲地若我若無我；
T05n0220_p0067a21║不應觀極喜地若淨若不淨，不應觀離垢地
T05n0220_p0067a22║乃至法雲地若淨若不淨；不應觀極喜地若
T05n0220_p0067a23║空若不空，不應觀離垢地乃至法雲地若空
T05n0220_p0067a24║若不空；不應觀極喜地若有相若無相，不應
T05n0220_p0067a25║觀離垢地乃至法雲地若有相若無相；不應
T05n0220_p0067a26║觀極喜地若有願若無願，不應觀離垢地乃
T05n0220_p0067a27║至法雲地若有願若無願；不應觀極喜地若
T05n0220_p0067a28║寂靜若不寂靜，不應觀離垢地乃至法雲地
T05n0220_p0067a29║若寂靜若不寂靜；不應觀極喜地若遠離若
T05n0220_p0067b01║不遠離，不應觀離垢地乃至法雲地若遠離
T05n0220_p0067b02║若不遠離；不應觀極喜地若有為若無為，不
T05n0220_p0067b03║應觀離垢地乃至法雲地若有為若無為；不
T05n0220_p0067b04║應觀極喜地若有漏若無漏，不應觀離垢地
T05n0220_p0067b05║乃至法雲地若有漏若無漏；不應觀極喜地
T05n0220_p0067b06║若生若滅，不應觀離垢地乃至法雲地若生
T05n0220_p0067b07║若滅；不應觀極喜地若善若非善，不應觀離
T05n0220_p0067b08║垢地乃至法雲地若善若非善；不應觀極喜
T05n0220_p0067b09║地若有罪若無罪，不應觀離垢地乃至法雲
T05n0220_p0067b10║地若有罪若無罪；不應觀極喜地若有煩惱
T05n0220_p0067b11║若無煩惱，不應觀離垢地乃至法雲地若有
T05n0220_p0067b12║煩惱若無煩惱；不應觀極喜地若世間若出
T05n0220_p0067b13║世間，不應觀離垢地乃至法雲地若世間若
T05n0220_p0067b14║出世間；不應觀極喜地若雜染若清淨，不應
T05n0220_p0067b15║觀離垢地乃至法雲地若雜染若清淨；不應
T05n0220_p0067b16║觀極喜地若屬生死若屬涅槃，不應觀離垢
T05n0220_p0067b17║地乃至法雲地若屬生死若屬涅槃；不應觀
T05n0220_p0067b18║極喜地若在內若在外若在兩間，不應觀離
T05n0220_p0067b19║垢地乃至法雲地若在內若在外若在兩間；
T05n0220_p0067b20║不應觀極喜地若可得若不可得，不應觀離
T05n0220_p0067b21║垢地乃至法雲地若可得若不可得。
T05n0220_p0067b22║「復次，善現！諸菩薩摩訶薩修行般若波羅蜜
T05n0220_p0067b23║多時，不應觀五眼若常若無常，不應觀六神
T05n0220_p0067b24║通若常若無常；不應觀五眼若樂若苦，不應
T05n0220_p0067b25║觀六神通若樂若苦；不應觀五眼若我若無
T05n0220_p0067b26║我，不應觀六神通若我若無我；不應觀五眼
T05n0220_p0067b27║若淨若不淨，不應觀六神通若淨若不淨；不
T05n0220_p0067b28║應觀五眼若空若不空，不應觀六神通若空
T05n0220_p0067b29║若不空；不應觀五眼若有相若無相，不應觀
T05n0220_p0067c01║六神通若有相若無相；不應觀五眼若有願
T05n0220_p0067c02║若無願，不應觀六神通若有願若無願；不應
T05n0220_p0067c03║觀五眼若寂靜若不寂靜，不應觀六神通若寂
T05n0220_p0067c04║靜若不寂靜；不應觀五眼若遠離若不遠離，
T05n0220_p0067c05║不應觀六神通若遠離若不遠離；不應觀五
T05n0220_p0067c06║眼若有為若無為，不應觀六神通若有為若
T05n0220_p0067c07║無為；不應觀五眼若有漏若無漏，不應觀六
T05n0220_p0067c08║神通若有漏若無漏；不應觀五眼若生若滅，
T05n0220_p0067c09║不應觀六神通若生若滅；不應觀五眼若善
T05n0220_p0067c10║若非善，不應觀六神通若善若非善；不應觀
T05n0220_p0067c11║五眼若有罪若無罪，不應觀六神通若有罪
T05n0220_p0067c12║若無罪；不應觀五眼若有煩惱若無煩惱，不
T05n0220_p0067c13║應觀六神通若有煩惱若無煩惱；不應觀五
T05n0220_p0067c14║眼若世間若出世間，不應觀六神通若世間
T05n0220_p0067c15║若出世間；不應觀五眼若雜染若清淨，不應
T05n0220_p0067c16║觀六神通若雜染若清淨；不應觀五眼若屬
T05n0220_p0067c17║生死若屬涅槃，不應觀六神通若屬生死若
T05n0220_p0067c18║屬涅槃；不應觀五眼若在內若在外若在兩
T05n0220_p0067c19║間，不應觀六神通若在內若在外若在兩間；
T05n0220_p0067c20║不應觀五眼若可得若不可得，不應觀六神
T05n0220_p0067c21║通若可得若不可得。
T05n0220_p0067c22║大般若波羅蜜多經卷第十二