【經文資訊】大正新脩大藏經 第三冊 No. 160《菩薩本生鬘論》CBETA 電子佛典 V1.12 普及版
# Taisho Tripitaka Vol. 3, No. 160 菩薩本生鬘論, CBETA Chinese Electronic Tripitaka V1.12, Normalized Version
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T03n0160_p0338b08║菩薩本生鬘論卷第三
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T03n0160_p0338b10║　　　　聖勇菩薩等造
T03n0160_p0338b11║　　　　宋朝散大夫試鴻臚少卿同譯經
T03n0160_p0338b12║　　　　梵才大師紹德慧詢等奉　詔譯
T03n0160_p0338b13║　　慈心龍王消伏怨害緣起第七
T03n0160_p0338b14║菩薩往昔以瞋因緣墮於龍中有三種毒。所
T03n0160_p0338b15║謂氣毒眼毒觸毒。又由別報福業力故。身具
T03n0160_p0338b16║眾色如七寶聚。不假日月光明所照。常與
T03n0160_p0338b17║無量百千諸龍。周匝圍繞以為眷屬。變現人
T03n0160_p0338b18║身容色端正。住毘陀山幽邃之處。多諸林木
T03n0160_p0338b19║華果茂盛。清淨池沼甚可愛樂。與諸龍女作
T03n0160_p0338b20║眾歌舞共相娛樂。止住其中經于無量百千
T03n0160_p0338b21║萬歲。是時有一金翅鳥王。飛騰翔集從空而
T03n0160_p0338b22║下。欲取諸龍以為所食。當其來時摶風鼓翼
T03n0160_p0338b23║摧山碎石。江河川源悉皆乾竭。時彼諸龍及
T03n0160_p0338b24║龍女等。見是事已心大驚怖。所著瓔珞嚴身
T03n0160_p0338b25║之具。顫掉不安悉墜于地。咸作是言。今此
T03n0160_p0338b26║大怨。喙如金剛。所觸皆碎。將來噉我。其當
T03n0160_p0338b27║奈何。是時龍王初聞此說極生憂惱。由宿
T03n0160_p0338b28║善力復更思惟。心乃無畏。然此金翅具大威
T03n0160_p0338b29║力。唯我一身可能禦彼。謂諸龍曰。汝等
T03n0160_p0338c01║但當從吾之後。必無所害。若我不能與其朋
T03n0160_p0338c02║屬作守護者。何用如是大身之為。爾時龍王
T03n0160_p0338c03║詣金翅所。心無怯弱。而白彼言。幸少留神
T03n0160_p0338c04║共議此事。汝於我身常生怨害。我於仁者都
T03n0160_p0338c05║無此念。以宿惡業招此大身。雖具三種氣眼
T03n0160_p0338c06║觸毒。未嘗於他暫興損害。度己之能可相抗
T03n0160_p0338c07║敵。亦能遠去令汝不見。我今所以不委去
T03n0160_p0338c08║者。多有諸龍依附於我。由此不欲兩相交戰。
T03n0160_p0338c09║是故於汝不起怨心。金翅復言。汝誠於我無
T03n0160_p0338c10║怨心耶。龍曰。我雖獸身善達業報。審知小
T03n0160_p0338c11║惡感果尤重。如影隨形不相離也。我及汝身
T03n0160_p0338c12║今墮惡道。皆由先世造作罪因。汝當憶念如
T03n0160_p0338c13║來所說。非以怨心能解怨結。唯起慈忍可使
T03n0160_p0338c14║銷除。譬如火聚投之乾薪。轉增熾然無有窮
T03n0160_p0338c15║已。以瞋報瞋理亦如此。是時金翅聞是說已。
T03n0160_p0338c16║怨心即息善心生焉。復向龍王作如是說。汝
T03n0160_p0338c17║今能以慈忍之力息我瞋恚。如汲流泉滅其
T03n0160_p0338c18║炎火。使我心地頓得清涼。龍王復言。我昔
T03n0160_p0338c19║與汝無量世時。先於佛所曾受戒法。心非清
T03n0160_p0338c20║淨復不堅持。為求名聞而相憎嫉。以是因緣
T03n0160_p0338c21║墮於惡道。我曾發露故能憶持。汝由覆藏今
T03n0160_p0338c22║皆忘失。汝今應當憶本正念。發慈忍心淨修
T03n0160_p0338c23║梵行。金翅復言。我從今日普施諸龍安隱無
T03n0160_p0338c24║畏。即離龍宮還歸本處。龍王乃慰諸龍眷屬。
T03n0160_p0338c25║復問之曰。汝見金翅生恐怖不。各作是言。
T03n0160_p0338c26║極大怖懼。龍曰。世間眾生若見汝者。生大
T03n0160_p0338c27║恐怖亦如此也。爾等諸龍愛惜身命。與諸眾
T03n0160_p0338c28║生等無有異。當觀自身以況他身。是故應起
T03n0160_p0338c29║大慈之心。由我修習慈心因緣。使其怨對還
T03n0160_p0339a01║歸本處。一切有情流轉生死。所可依怙無越
T03n0160_p0339a02║慈心。大慈心者猶如良藥。能愈眾生煩惱重
T03n0160_p0339a03║病。大慈心者猶如明燈。能破眾生三毒黑
T03n0160_p0339a04║暗。大慈心者猶如船筏。能渡眾生三有苦
T03n0160_p0339a05║海。大慈心者猶如伴侶。能越生死險難惡道。
T03n0160_p0339a06║大慈心者如摩尼珠。能滿眾生所求善願。我
T03n0160_p0339a07║由往昔失慈心故。墮此龍中不得解脫。若諸
T03n0160_p0339a08║眾生建立慈門。則能出生無量善法。閉塞一
T03n0160_p0339a09║切愚癡昏暗。諸煩惱緣而不能入。常生人天
T03n0160_p0339a10║解脫安樂。諸龍眷屬聞是說已。悉除瞋恚皆
T03n0160_p0339a11║起慈心。是時龍王見諸同類從己所化。而自
T03n0160_p0339a12║慶言。善哉。我今所作已辦。令汝已除無量
T03n0160_p0339a13║惡毒。以善淨法補置其處。復為汝等建立清
T03n0160_p0339a14║淨八戒齋法當奉持之。閻浮眾生以八戒水
T03n0160_p0339a15║洗浣身心令得清淨。斷除無量貪瞋癡垢。於
T03n0160_p0339a16║人天路而作資糧。若能持是八戒齋法。當知
T03n0160_p0339a17║是人雖無妙服。則為已具慚愧之衣。當知是
T03n0160_p0339a18║人雖無垣牆。則能禦捍六根怨賊。當知是人
T03n0160_p0339a19║雖非上族。則為已住聖種姓中。當知是人雖
T03n0160_p0339a20║無瓔珞。則具眾善莊嚴其身。當知是人雖無
T03n0160_p0339a21║珍寶。則集人天七種法財。不依橋梁超越險
T03n0160_p0339a22║道。受八戒者功德如此。時彼諸龍各作是言。
T03n0160_p0339a23║我今願聞八戒名字。我當頂受勤而行之。龍
T03n0160_p0339a24║王告曰。其八戒者。一不殺生。二不偷盜。三
T03n0160_p0339a25║不邪婬。四不妄語。五不飲酒。六者不得過
T03n0160_p0339a26║日中食。七者不坐高廣大床。八者不得歌舞
T03n0160_p0339a27║作樂香油塗身。是名八戒清淨齋法。要離憒
T03n0160_p0339a28║鬧。寂靜之處如理作意專注奉持。諸龍白言。
T03n0160_p0339a29║如我之徒離王少時心不寧處。依王威神得
T03n0160_p0339b01║免衰惱。一切時中安隱而住。佛法功力無處
T03n0160_p0339b02║不可。何必須求寂靜之所。時彼龍王答諸龍
T03n0160_p0339b03║曰。不觀所欲則念不起。慣習攀緣對境復
T03n0160_p0339b04║發。譬如溼地而易成泥。若在空閑染心無動。
T03n0160_p0339b05║爾時龍王將諸朋屬。至於山林幽曠之處。遠
T03n0160_p0339b06║離貪欲瞋恚之心。常起慈忍以修其身。受持
T03n0160_p0339b07║齋法經于多日。節食身羸加復疲困。有諸惡
T03n0160_p0339b08║人至彼住處。龍聞人聲尋即惺悟。此惡人輩
T03n0160_p0339b09║見是事已咸生驚駭。而作是言。此何寶聚從
T03n0160_p0339b10║地涌出。龍自思念。若令彼人見我本狀即時
T03n0160_p0339b11║怖死。則壞我今修持戒法。是諸人等今來至
T03n0160_p0339b12║此。必貪我身及斷我命。時諸惡人復相謂曰。
T03n0160_p0339b13║我等入山經歷多載。未曾見此如是形相。眾
T03n0160_p0339b14║彩交燦光耀人目。若得此皮當貢王者。必獲
T03n0160_p0339b15║重賞不亦快乎。即持利刀剝裂欲取。爾時龍
T03n0160_p0339b16║王以慈忍力。不生怨恨亦亡痛惱。即于是人
T03n0160_p0339b17║生攝受想三毒即滅。自慰其心不應吝惜。怨
T03n0160_p0339b18║對卒至不可得脫。此諸人等今於我身。貪其
T03n0160_p0339b19║賞貨而行殺戮。我寧自死無返害彼。不令是
T03n0160_p0339b20║人現身受苦。時諸惡人奮力勇銳。執持利刀
T03n0160_p0339b21║[利-禾+(黎-(暴-(日/共))+小)]剖而去。是時龍王復自思惟。若人無罪為
T03n0160_p0339b22║他支解。忍受不報不生怨恨。當知此人是為
T03n0160_p0339b23║正士。若於父母兄弟妻子能默忍者。此不足
T03n0160_p0339b24║貴。若於怨害心不加報。默忍受者此乃為難。
T03n0160_p0339b25║然我今者為利他故。應當默然而忍受之。我
T03n0160_p0339b26║從無始生死已來。枉棄身命不知其幾。未嘗
T03n0160_p0339b27║特然施於一人。願未來世當與是人無量法
T03n0160_p0339b28║財令滿所願。是時龍王既被剝已。遍體出血
T03n0160_p0339b29║痛苦難堪。舉身顫動不能自持。復有無量百
T03n0160_p0339c01║千小蟲。聞其身血悉來唼食。龍王乃曰。此
T03n0160_p0339c02║小蟲等食我食者。願當來世施汝法食。爾時
T03n0160_p0339c03║龍王身受楚痛。諸龍睹已皆生悲惱。王即誓
T03n0160_p0339c04║言。若我當來得成佛者。令我身皮頃得如
T03n0160_p0339c05║故。作是願已自然平復。彼諸龍屬生大歡喜。
T03n0160_p0339c06║是為菩薩於惡道中住慈忍力堅持淨戒為若
T03n0160_p0339c07║此也。
T03n0160_p0339c08║　　慈力王刺身血施五夜叉緣起第八
T03n0160_p0339c09║爾時世尊在舍衛國祇洹精舍坐夏安居。時
T03n0160_p0339c10║阿難陀於日中分食畢收缽。與諸比丘共詣
T03n0160_p0339c11║林間。經行往來宴坐消息。乃相議曰。今佛
T03n0160_p0339c12║世尊出興于世。甚為奇特。第一希有。於諸
T03n0160_p0339c13║眾生多所饒益。今此上首憍陳如等五大比
T03n0160_p0339c14║丘。最初遇佛成等正覺。趣鹿野苑說四諦法。
T03n0160_p0339c15║先得悟解。種何善本有何因緣。初轉法輪便
T03n0160_p0339c16║能悟入。始擊法鼓而先得聞。地神涌出報虛
T03n0160_p0339c17║空神。已至諸天皆為作證。謂憍陳如已得了
T03n0160_p0339c18║解。作是念已即從座起。具以上事而白世尊。
T03n0160_p0339c19║是時如來語阿難曰。汝所問者非無因緣。我
T03n0160_p0339c20║於往昔憐愍彼故。曾刺身血濟活其命。使除
T03n0160_p0339c21║飢渴令得安樂。以是因緣於此生中從我聞
T03n0160_p0339c22║法先得悟解。尊者阿難復白佛言。願以其事
T03n0160_p0339c23║開示未聞。令彼眾會心得泰然。佛告阿難。
T03n0160_p0339c24║乃往古世經于無量阿僧祇劫。此閻浮提有
T03n0160_p0339c25║一國王。其名慈力。有大名稱福智深廣。相
T03n0160_p0339c26║貌端嚴威神罕匹。統領八萬四千小國。后妃
T03n0160_p0339c27║眷屬其數十千。二萬臣佐共治政事。彼慈力
T03n0160_p0339c28║王久遇先佛植眾善本。樂修慈行仁恕和平。
T03n0160_p0339c29║於諸眾生施之快樂。復起悲心矜恤貧窶。有
T03n0160_p0340a01║苦眾生皆蒙拯拔。復生喜心崇重賢者。常以
T03n0160_p0340a02║愛語普令忻悅。復起捨心不生喜慍。於內外
T03n0160_p0340a03║財而無慳吝。等視眾生如一子想。如是修作
T03n0160_p0340a04║四平等行。於多劫中未嘗懈廢。復以十善誘
T03n0160_p0340a05║掖臣庶。各各遵承嚴持清潔。國土安泰靡不
T03n0160_p0340a06║相慶。有諸疫鬼及五夜叉。常噉血氣觸惱於
T03n0160_p0340a07║人。由彼皆修十善之行。淨身語意眾殃消殄。
T03n0160_p0340a08║諸天善神常為守護。設有邪魅諸惡鬼神。雖
T03n0160_p0340a09║懷損害而不得便。時五夜叉來詣王所。咸作
T03n0160_p0340a10║是言。我等徒屬仰人血氣得全軀命。由王教
T03n0160_p0340a11║導一切人民皆修十善。我輩從此不得所食。
T03n0160_p0340a12║飢渴頓乏求活無路。大王慈德救諸苦惱。獨
T03n0160_p0340a13║於我曹不施恩惠。王聞是說。極傷憫之。即
T03n0160_p0340a14║自思惟。夜叉之徒唯飲人血。作何方計滿其
T03n0160_p0340a15║所求。當破我身可能濟彼。乃刺五處血即迸
T03n0160_p0340a16║流。時五夜叉各持器至取之而飲。既飽且喜。
T03n0160_p0340a17║王乃語曰。我以身血救汝之命。若充足者吾
T03n0160_p0340a18║無所希。唯修十善則為報恩。願未來世我成
T03n0160_p0340a19║佛時。最初說法先度汝等。以甘露味除汝三
T03n0160_p0340a20║毒。諸欲飢渴令得清淨。佛告阿難。欲知往
T03n0160_p0340a21║昔慈力王者。豈異人乎。我身是也。五夜叉
T03n0160_p0340a22║者。今此會中憍陳如等五比丘是。由我宿昔
T03n0160_p0340a23║本願力故。今得成佛於鹿野苑初轉法輪。最
T03n0160_p0340a24║先悟解。得盡苦際成阿羅漢。是時始有佛法
T03n0160_p0340a25║僧寶差別名字出現世間。時諸大眾聞佛所
T03n0160_p0340a26║說。皆大歡喜。作禮而退。
T03n0160_p0340a27║　　開示少施正因功能緣起第九
T03n0160_p0340a28║佛在舍衛國祇陀林給孤獨精舍。與大比丘
T03n0160_p0340a29║眾一千二百五十人俱。是時國中有一商主。
T03n0160_p0340b01║與五百人欲汎巨舶入於大海採諸珍寶。時
T03n0160_p0340b02║彼商主發淨信心。欲飯佛僧祈福保祐。前諸
T03n0160_p0340b03║佛所致誠勤請。如來知已默然許之。於其住
T03n0160_p0340b04║處明旦設食。盡其甘美虔伸供養。食畢敷
T03n0160_p0340b05║座。佛為說法讚布施行。所感如意心田俱勝
T03n0160_p0340b06║因少果多。商主聞法心開悟解。作禮右旋住
T03n0160_p0340b07║立一面。爾時世尊謂商主曰。欲入大海彼多
T03n0160_p0340b08║險難。必須歸依緣念三寶。受持五戒作優婆
T03n0160_p0340b09║塞。可遂所願安隱而還。時彼商主聞佛說
T03n0160_p0340b10║法。勤懇頂奉求受五戒。佛令諦聽善思念之。
T03n0160_p0340b11║其五者何。一不殺生。二不偷盜。三不邪欲。
T03n0160_p0340b12║四不妄語。五不飲酒。是名五戒。汝當奉持
T03n0160_p0340b13║盡其形壽。不得毀犯名優婆塞。由彼商主宿
T03n0160_p0340b14║植德本。聰慧明達。能察風波善惡之候。眾
T03n0160_p0340b15║商勸請以作導師。尊尚其人稱為賢者。乃擇
T03n0160_p0340b16║吉日聚糧積薪。集諸商人共入大海。行將數
T03n0160_p0340b17║日風濤[一/旦]起。海神變身為一夜叉。其狀醜惡
T03n0160_p0340b18║形色青黑。口出利牙牙端火現。從波涌出挽
T03n0160_p0340b19║船不行。問賈客曰。汝叵曾見世間可畏有過
T03n0160_p0340b20║於我。是時賢者睹其怪狀。但唯一心緣念三
T03n0160_p0340b21║寶。由佛加持即除恐怖。厲聲對曰。我亦曾
T03n0160_p0340b22║見。更有極惡過汝數倍。神問誰耶。賢者對
T03n0160_p0340b23║曰。世有愚人常行不善。造作十惡沒在邪
T03n0160_p0340b24║見。後墮地獄受苦萬端。獄卒羅剎取諸罪人
T03n0160_p0340b25║種種治罰。或斲或斫或擣或磨。分析其身作
T03n0160_p0340b26║百千分。刀山劍林火車煻煨寒冰沸屎一切
T03n0160_p0340b27║備受。如此苦楚經千萬劫。此之可畏劇甚於
T03n0160_p0340b28║汝。神乃默然隱身而去。漸次前進復經數日。
T03n0160_p0340b29║海神復變作一人身極甚羸瘦。皮骨相連氣
T03n0160_p0340c01║息喘迫。俯近於船問商人曰。汝叵曾見世間
T03n0160_p0340c02║有人瘦類於我。賢者對曰。更有枯瘁復過於
T03n0160_p0340c03║汝。神曰誰耶。賢者對曰。有愚癡人心性弊
T03n0160_p0340c04║惡。慳貪嫉妒不知布施。後墮餓鬼頭如太山
T03n0160_p0340c05║其咽如針。頭髮髼亂形容燋黑。長劫不聞飲
T03n0160_p0340c06║食之名。如是臞瘦極更過汝。海神放船隱身
T03n0160_p0340c07║而去。漸次前進復經數日。海神復變作一丈
T03n0160_p0340c08║夫。形容年少極甚端正。涌出挽船問商人曰。
T03n0160_p0340c09║汝曾見有年少色力類我已不。賢者對曰。如
T03n0160_p0340c10║汝形質乃有勝過百千萬倍。神問誰耶。賢
T03n0160_p0340c11║者對曰。世有智人奉行十善。身口意業常令
T03n0160_p0340c12║清淨。篤信三寶隨時供養。其人命終得生天
T03n0160_p0340c13║上。顏貌端正世無倫匹。以汝形儀方於彼
T03n0160_p0340c14║者。若瞎獼猴比其仙女。時彼海神聞是說已
T03n0160_p0340c15║默爾自愧。而作是念。今此商主識智博達。
T03n0160_p0340c16║善談報應其辯若斯。以一近事試驗問彼。即
T03n0160_p0340c17║以右手取水一掬。乃問之曰。掬中水多海水
T03n0160_p0340c18║多耶。賢者對曰。掬中水多海水為少。神復
T03n0160_p0340c19║詰曰。目擊可見。汝今所說誠難為信。賢者對
T03n0160_p0340c20║曰。斯言真實決定不謬。此非世智之所了知。
T03n0160_p0340c21║何以明之。海水雖多必有枯涸。劫欲盡時大
T03n0160_p0340c22║千俱壞。須彌巨海磨滅無餘。以此證知海水
T03n0160_p0340c23║必竭。若復有人以淨信心。持一掬水供養於
T03n0160_p0340c24║佛。或施眾生或奉父母。或乞丐者乃至禽畜
T03n0160_p0340c25║之類。此之少善正因功能。經於塵劫不能窮
T03n0160_p0340c26║盡。是故當知。海水為少掬水為多。時彼海
T03n0160_p0340c27║神心大歡喜。即以種種奇異珍寶以贈賢者。
T03n0160_p0340c28║寄諸珍玩施佛及僧。時諸賈客各得還國。咸
T03n0160_p0340c29║詣佛所稽首作禮。持彼海神所寄之物及己
T03n0160_p0341a01║所施。長跪合掌白言。世尊。幸蒙如來遙垂
T03n0160_p0341a02║慈護。入海免難獲寶還家。咸荷佛恩。願為
T03n0160_p0341a03║弟子。佛言善來。具苾芻相。盡諸有結成阿
T03n0160_p0341a04║羅漢。
T03n0160_p0341a05║菩薩本生鬘論卷第三