【經文資訊】大正新脩大藏經 第二冊 No. 133《頻毘娑羅王詣佛供養經》 【版本記錄】CBETA 電子佛典 V1.11 (Big5) 普及版，完成日期：2006/04/12 【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯 【原始資料】蕭鎮國大德提供／張文明大德二校，維習安大德提供之高麗藏 CD 經文，北美某大德提供 【其它事項】本資料庫可自由免費流通，詳細內容請參閱【中華電子佛典協會版權宣告】(http://www.cbeta.org/copyright.htm) ========================================================================= # Taisho Tripitaka Vol. 2, No. 133 頻毘娑羅王詣佛供養經 # CBETA Chinese Electronic Tripitaka V1.11 (Big5) Normalized Version, Release Date: 2006/04/12 # Distributor: Chinese Buddhist Electronic Text Association (CBETA) # Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo / proofread twice by Mr. Chang Wen-Ming, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA # Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm ========================================================================= T02n0133_p0855c01║ T02n0133_p0855c02║ No. 133 [No. 125(34.5)] T02n0133_p0855c03║頻毘娑羅王詣佛供養經 T02n0133_p0855c04║ T02n0133_p0855c05║ 西晉沙門釋法炬譯 T02n0133_p0855c06║如是我聞。一時婆伽婆。在舍衛城祇樹給孤 T02n0133_p0855c07║獨園。與大比丘眾千二百五十人俱。為人敬 T02n0133_p0855c08║仰悉來供養。比丘比丘尼優婆塞優婆夷。大 T02n0133_p0855c09║王大子群臣下至人民。悉來供養具衣被飲 T02n0133_p0855c10║食床臥疾瘦醫藥。爾時世尊名德遠聞。如是 T02n0133_p0855c11║世尊如來至真等正覺明行成為善逝世間解 T02n0133_p0855c12║無上士道法御天人師佛世尊。為眾生說法。 T02n0133_p0855c13║初善中善竟善。義甚深遠具諸梵行。爾時摩 T02n0133_p0855c14║竭王頻毘娑羅告諸群臣。汝等嚴駕羽葆車。 T02n0133_p0855c15║所以然者。我欲往迦尸拘薩羅國問訊世尊 T02n0133_p0855c16║禮拜承事。世尊出世甚難值亦甚難遇。如來 T02n0133_p0855c17║時時出世。譬如優曇缽華時乃出世。世尊亦 T02n0133_p0855c18║復如是亦甚難遇。對曰。如是天王。爾時群臣 T02n0133_p0855c19║聞摩竭國王頻毘(顏色)娑羅(端正)教。便嚴駕羽 T02n0133_p0855c20║葆車。往詣王頻毘娑羅所。便白王言。車已 T02n0133_p0855c21║嚴駕今正是時。爾時摩竭王頻毘娑羅乘羽 T02n0133_p0855c22║葆車。群臣人民前後圍遶。從羅閱城出。以王 T02n0133_p0855c23║威力漸漸往詣迦尸拘薩羅。至舍衛城祇樹 T02n0133_p0855c24║給孤獨園。乘車至城門從車下步。往詣祇桓 T02n0133_p0855c25║至如來所。猶如剎利王捨五威儀。頭面禮世 T02n0133_p0855c26║尊足。以手摩抆世尊足。自稱姓名。我是摩竭 T02n0133_p0855c27║國頻毘娑羅王中之王。是頻毘娑羅王。爾時 T02n0133_p0855c28║世尊告頻毘娑羅王。汝是大王剎利豪族。我 T02n0133_p0855c29║是釋子出家學道。於此色身眾德具足。乃屈 T02n0133_p0856a01║大王至我所。問訊起居康強叉手承事。王白 T02n0133_p0856a02║世尊曰。蒙世尊恩。我亦見剎利有智慧多聞 T02n0133_p0856a03║者。婆羅門有智慧者。長者有智慧者。沙門有 T02n0133_p0856a04║智慧者。各共論義。我以此論盡往問沙門瞿 T02n0133_p0856a05║曇。若彼沙門瞿曇答以此論者。我等以此論 T02n0133_p0856a06║答。若瞿曇沙門不答此論者。亦當共論義。便 T02n0133_p0856a07║往至世尊所。爾時世尊與說法。從世尊聞法。 T02n0133_p0856a08║不復問論義。況當有所難。便歸命世尊法比 T02n0133_p0856a09║丘僧。是謂世尊身有功德說微妙法知時之 T02n0133_p0856a10║行。是時得等三歡喜。於世尊所復有恭敬。大 T02n0133_p0856a11║聲聞眾行皆清白。戒成就。三昧成就。智慧成 T02n0133_p0856a12║就。解脫成就。解脫見慧成就。所謂四雙八 T02n0133_p0856a13║輩。是謂世尊聲聞眾可敬可貴為第一尊。是世 T02n0133_p0856a14║間人民無上福田。是謂第三歡喜於三耶三 T02n0133_p0856a15║佛所。爾時摩竭國王頻毘娑羅。從佛聞微妙 T02n0133_p0856a16║法。聞微妙法已白世尊言。願如來。受我三月 T02n0133_p0856a17║請遊羅閱城。當供養衣被飲食床臥具病 T02n0133_p0856a18║瘦醫藥及比丘僧。爾時世尊默然受頻毘娑 T02n0133_p0856a19║羅王請。爾時摩竭國王頻毘娑羅王。見世尊 T02n0133_p0856a20║默然受請。便歡喜踴躍不能自勝。即從坐起 T02n0133_p0856a21║頭面禮世尊足。右遶三匝便退而去。祇桓門 T02n0133_p0856a22║乘羽葆車。還詣羅閱祇城自宮殿所。爾時摩 T02n0133_p0856a23║竭國王頻毘娑羅。敕諸大臣人民。卿等善聽。 T02n0133_p0856a24║我欲請世尊於此三月及比丘僧供養衣被飲 T02n0133_p0856a25║食床臥具病瘦醫藥。汝等各相勸率。答曰。 T02n0133_p0856a26║如是天王。爾時摩竭國王頻毘娑羅。在獨處 T02n0133_p0856a27║坐便作是念。我有資財能有所辦。欲盡形壽 T02n0133_p0856a28║供養世尊衣被飲食床臥具病瘦醫藥及比 T02n0133_p0856a29║丘僧。當率勸大臣人民。爾時摩竭國王頻毘 T02n0133_p0856b01║娑羅。即日勸率諸大臣。我向者在獨處坐便 T02n0133_p0856b02║生是念。我有資財能有所辦。欲盡形壽供養 T02n0133_p0856b03║世尊。衣被飲食床臥具病瘦醫藥及比丘 T02n0133_p0856b04║僧。我應敕群臣人民。卿等。隨其種類請佛及 T02n0133_p0856b05║比丘僧。汝等長夜受報無窮。答曰。如是天王。 T02n0133_p0856b06║群臣人民從王聞教已。爾時世尊遊在舍衛 T02n0133_p0856b07║城。便出人間遊行。與大比丘眾千二百五十 T02n0133_p0856b08║人俱。漸往詣羅閱祇。爾時世尊住竹林迦蘭 T02n0133_p0856b09║檀園。與大比丘眾千二百五十人俱。爾時摩 T02n0133_p0856b10║竭國王頻毘娑羅。聞佛至羅閱祇城。住竹園 T02n0133_p0856b11║迦蘭陀所。與大比丘眾千二百五十人俱。爾 T02n0133_p0856b12║時王頻毘娑羅敕諸群臣。速嚴駕羽葆車。往 T02n0133_p0856b13║詣迦蘭陀所問訊世尊。爾時群臣聞摩竭國王 T02n0133_p0856b14║頻毘娑羅敕。便往嚴駕羽葆車。白頻毘娑羅 T02n0133_p0856b15║曰。車已嚴駕今正是時。爾時摩竭國王頻毘 T02n0133_p0856b16║娑羅便乘羽葆車。群臣人民前後圍遶。以王 T02n0133_p0856b17║威勢出羅閱城。往詣竹園迦蘭陀所。便下車 T02n0133_p0856b18║步入迦蘭陀詣世尊所。猶如剎利王有五威 T02n0133_p0856b19║儀。謂劍金屣蓋天冠珠柄拂。皆捨一面。頭面 T02n0133_p0856b20║禮世尊足在一面坐。爾時摩竭國王頻毘娑 T02n0133_p0856b21║羅白世尊言。自還國已來在獨處坐便生是 T02n0133_p0856b22║念。我典此國界所有資財能有所辦。欲盡形 T02n0133_p0856b23║壽供養如來及比丘眾。衣被飲食床臥具病 T02n0133_p0856b24║瘦醫藥。亦當勸率臣人民使得蒙度。使長夜 T02n0133_p0856b25║得離三塗永處安隱。爾時世尊告摩竭國王 T02n0133_p0856b26║頻毘娑羅。善哉善哉。大王。為眾生故發弘誓 T02n0133_p0856b27║意欲安隱眾生。義理深遠天人得安。爾時世 T02n0133_p0856b28║尊為摩竭國王頻毘娑羅說微妙法。勸樂令 T02n0133_p0856b29║聞皆令歡樂。爾時摩竭國王頻毘娑羅。從佛 T02n0133_p0856c01║聞微妙法發歡喜心。即從坐起禮世尊足。遶 T02n0133_p0856c02║佛三匝即退而去。出迦蘭陀門還自乘車。詣 T02n0133_p0856c03║羅閱城入自宮裏坐其殿上。即其日辦具甘 T02n0133_p0856c04║饌飲食若干種味。即其日為佛比丘僧敷眾 T02n0133_p0856c05║坐具。手執香鑪昇高樓上東向叉手。至心念 T02n0133_p0856c06║世尊。亦自思惟今時已到。願世尊知時見顧。 T02n0133_p0856c07║爾時世尊知時已到。便著衣持缽比丘僧前 T02n0133_p0856c08║後圍遶。入羅閱城往詣摩竭國王頻毘娑羅 T02n0133_p0856c09║宮。到已諸比丘僧各次第坐。爾時摩竭國王 T02n0133_p0856c10║頻毘娑羅。見佛比丘僧坐已定。自手執若干 T02n0133_p0856c11║種甘饌飲食。飯佛及比丘僧。見世尊飯已攝 T02n0133_p0856c12║缽。更敷小床在如來前坐爾時世尊為摩竭 T02n0133_p0856c13║國王頻毘娑羅。說微妙法漸漸共議。所謂論 T02n0133_p0856c14║者。施論戒論生天論。欲穢濁漏為大苦。出 T02n0133_p0856c15║家為要。爾時世尊知王心歡喜不能自勝皆 T02n0133_p0856c16║悉柔和。猶如諸如來所應說法。苦習盡道。 T02n0133_p0856c17║爾時世尊具為王說微妙法。爾時二百五十 T02n0133_p0856c18║婇女。即於坐上逮法眼淨。彼已見法得法。 T02n0133_p0856c19║選擇諸法奉持諸法。無疑猶豫希望已斷。得 T02n0133_p0856c20║無所畏及所應學法。歸依佛法眾受持五戒。 T02n0133_p0856c21║爾時世尊見王頻毘娑羅聞微妙法歡喜奉 T02n0133_p0856c22║持。爾時世尊便說此偈。 T02n0133_p0856c23║ 祠火最為首 詩頌亦為首 T02n0133_p0856c24║ 王為人中首 眾流海為首 T02n0133_p0856c25║ 眾星月為首 光明日為首 T02n0133_p0856c26║ 上下及四方 諸所生品物 T02n0133_p0856c27║ 天上及世間 佛最無有上 T02n0133_p0856c28║ 欲求種德者 當求於三佛 T02n0133_p0856c29║爾時世尊以此偈為王說。即從坐起便退還 T02n0133_p0857a01║去。 T02n0133_p0857a02║頻毘娑羅王詣佛供養經 T02n0133_p0857a03║ 右一經。經名譯主諸藏皆同。而其文相。 T02n0133_p0857a04║ 國本宋本全同。丹本大別。似未知去取。今 T02n0133_p0857a05║ 按開元錄云。此經與增一阿含經第二十 T02n0133_p0857a06║ 六卷等見品。同本異譯。撿之國宋二本。與 T02n0133_p0857a07║ 彼全同。即是彼經中抄出耳。何為異譯耶。 T02n0133_p0857a08║ 意者宋藏失法炬譯本。遂抄彼本部為此 T02n0133_p0857a09║ 別行。然彼增一即東晉瞿曇僧伽提婆譯。 T02n0133_p0857a10║ 既抄彼經。而云法炬譯者何耶。況凡是抄 T02n0133_p0857a11║ 經非異譯者。開元錄中曾被刪去。此何獨 T02n0133_p0857a12║ 存耶。故今以丹藏為真本云。