【經文資訊】大正新脩大藏經 第二冊 No. 125《增壹阿含經》CBETA 電子佛典 V1.53 普及版
# Taisho Tripitaka Vol. 2, No. 125 增壹阿含經, CBETA Chinese Electronic Tripitaka V1.53, Normalized Version
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T02n0125_p0806b05║
T02n0125_p0806b06║
T02n0125_p0806b07║增壹阿含經卷第四十八
T02n0125_p0806b08║
T02n0125_p0806b09║　　　　東晉罽賓三藏瞿曇僧伽提婆譯
T02n0125_p0806b10║　　禮三寶品第五十
T02n0125_p0806b11║　　　（一）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0806b12║園。　爾時。世尊告諸比丘。若善男子．善女人欲
T02n0125_p0806b13║禮拜如來神寺者。當行十一法禮如來
T02n0125_p0806b14║寺。云何為十一。興勇猛意。有所堪故。意
T02n0125_p0806b15║不錯亂。恒一心故。當念專意。諸止觀故。諸
T02n0125_p0806b16║念永息。入三昧故。意及無量。由智慧故。意
T02n0125_p0806b17║難觀察。由其形故。意淡然靜。由威儀故。
T02n0125_p0806b18║意無流馳。以名稱故。意無想像。由其色
T02n0125_p0806b19║故。梵音難及。由柔軟響故。諸比丘。若善
T02n0125_p0806b20║男子．善女人欲拜如來寺。當具此十一法
T02n0125_p0806b21║禮如來神寺。長夜之中獲德無量。如是。
T02n0125_p0806b22║比丘。當作是學。　爾時。比丘聞佛所說。歡
T02n0125_p0806b23║喜奉行。
T02n0125_p0806b24║　　　（二）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0806b25║園。　爾時。世尊告諸比丘。若善男子．善女人欲
T02n0125_p0806b26║行禮法。當念十一事。然後禮法。云何名
T02n0125_p0806b27║為十一。有慢當除慢。夫正法者。於欲而除
T02n0125_p0806b28║渴愛想。夫正法者。於欲而除欲。夫正法能
T02n0125_p0806b29║斷生死淵流。夫行正法獲平等法。然此
T02n0125_p0806c01║正法斷諸惡趣。尋此正法得至善處。夫正
T02n0125_p0806c02║法者。能斷愛網。行正法者。從有至無。行正
T02n0125_p0806c03║法者。明靡不照。夫正法者。至涅槃界。若善
T02n0125_p0806c04║男子．善女人欲行禮法。當思惟此十一法。
T02n0125_p0806c05║然後便獲福無量。長夜之中受福無限。如
T02n0125_p0806c06║是。比丘。當作是學。　爾時。諸比丘聞佛所說。
T02n0125_p0806c07║歡喜奉行。
T02n0125_p0806c08║　　　（三）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0806c09║園。　爾時。世尊告諸比丘。若善男子．善女人修
T02n0125_p0806c10║禮僧者。當專十一法。然後乃當禮僧。云何
T02n0125_p0806c11║為十一。如來眾者。正法成就。如來聖眾上下
T02n0125_p0806c12║和合。如來僧者。法法成就。如來聖眾戒成就．
T02n0125_p0806c13║三昧成就．智慧成就．解脫成就．解脫見慧成
T02n0125_p0806c14║就。如來聖眾能掌護三寶。如來聖眾能降伏
T02n0125_p0806c15║外道異學。如來聖眾是一切眾生良友福田。
T02n0125_p0806c16║若善男子．善女人欲禮僧者。當思惟此十
T02n0125_p0806c17║一法。長夜之中獲福無量。如是。比丘。當作
T02n0125_p0806c18║是學。　爾時。諸比丘．天．龍．鬼神．乾沓和．阿須倫．
T02n0125_p0806c19║迦留羅．甄陀羅．摩休勒天及人民。聞佛所說。
T02n0125_p0806c20║歡喜奉行。
T02n0125_p0806c21║　　　（四）　聞如是。　一時。婆伽婆在摩竭國蜜[口*提](土利
T02n0125_p0806c22║反)羅城東大天園中止。與大比丘僧千二百
T02n0125_p0806c23║五十人俱。　爾時。世尊食後起。與阿難共於
T02n0125_p0806c24║樹園中經行。佛便笑。阿難心念。如來．無所著．
T02n0125_p0806c25║等正覺不妄笑。今何以笑。必當有意。我當
T02n0125_p0806c26║問之。阿難整衣服。右膝著地。叉手問佛。如
T02n0125_p0806c27║來．無所著．等正覺不妄笑。今何以笑。必當有
T02n0125_p0806c28║意。願聞笑意。　佛語阿難。我當為汝說。過去
T02n0125_p0806c29║賢劫初。於此中間有轉輪聖王主四天下。
T02n0125_p0807a01║名曰大天。長壽無病。端正勇猛。治以正法。
T02n0125_p0807a02║不枉人民。有自然七寶。何等為七。一者輪
T02n0125_p0807a03║寶。二者象寶。三者馬寶。四者珠寶。五者女
T02n0125_p0807a04║寶。六者主藏寶。七者典兵寶。　佛語阿難。此
T02n0125_p0807a05║大天王為童子時八萬四千歲。作太子時
T02n0125_p0807a06║八萬四千歲。登聖王位八萬四千歲。　阿難問
T02n0125_p0807a07║佛。云何為輪寶。　佛語阿難。月十五日。月盛
T02n0125_p0807a08║滿時。王沐浴清淨。與婇女上東樓上。東向
T02n0125_p0807a09║視。有千輻金輪。輪高七仞為一多羅。多羅者。
T02n0125_p0807a10║獨挺樹。以樹為限。高七多羅。純以紫磨金
T02n0125_p0807a11║為輪。王見輪已。心念。此輪好輪。願得提
T02n0125_p0807a12║之耶。念已。輪即就王左手。便舉移右手中。
T02n0125_p0807a13║王語此輪曰。諸不伏者。為我伏之。非我
T02n0125_p0807a14║地者。為我取之。如法。非不如法。語竟。輪
T02n0125_p0807a15║還住空。輞東向。轂北向。王敕左右具四
T02n0125_p0807a16║種兵。具兵已。即將兵眾。逐輪立空。隨輪
T02n0125_p0807a17║東引。巡行盡東界。暮則王與兵眾。宿於輪
T02n0125_p0807a18║下。　東界諸小王皆來朝覲。所貢皆以金缽盛
T02n0125_p0807a19║銀粟。銀缽盛金粟。善來。大王。此東界土
T02n0125_p0807a20║地．珍寶．人民盡是王有。願當停駕住此。我
T02n0125_p0807a21║等當稟承天教。大天王答諸小王曰。汝
T02n0125_p0807a22║等欲承我教者。各還本國以十善教民。
T02n0125_p0807a23║勿行枉橫。誡敕已訖。輪即於海上。迴
T02n0125_p0807a24║轉乘雲而行。海中自然開道。廣一由延。
T02n0125_p0807a25║王與四種兵隨輪如前巡行南界。南界諸
T02n0125_p0807a26║小王亦來朝覲。皆以金缽盛銀粟。銀缽盛
T02n0125_p0807a27║金粟。貢上曰。善來。天王。此南界土地．珍寶．
T02n0125_p0807a28║人民盡是王有。願停駕住此。我等當稟
T02n0125_p0807a29║承天命。大天答諸王曰。汝等欲承我命
T02n0125_p0807b01║者。各還本土。以十善教民。勿行枉橫。誡
T02n0125_p0807b02║敕已訖。輪則西迴按行西界。西界諸王貢獻
T02n0125_p0807b03║勸請。如南方比訖。輪復北迴巡行北界。
T02n0125_p0807b04║北界諸王亦皆朝覲。貢獻勸請。盡如前法。周
T02n0125_p0807b05║遊四日。遍閻浮提四海。還本蜜[口*提]羅城。
T02n0125_p0807b06║於宮門前虛空中住。高七多羅。輞東向。王
T02n0125_p0807b07║便入宮。　佛語阿難。大天得輪寶如此。　阿
T02n0125_p0807b08║難復問佛。大天得象寶復云何。　佛語阿難。
T02n0125_p0807b09║大天以後十五日。月盛滿時。沐浴清淨。從諸
T02n0125_p0807b10║婇女上東樓上。東向觀見空中。有白象
T02n0125_p0807b11║王名滿呼。乘虛而來。七肢平跱。口有六
T02n0125_p0807b12║牙。頭上金冠。金為瓔珞。以真珠交絡其
T02n0125_p0807b13║體。左右佩金鈴。象有神力。變形自在。大
T02n0125_p0807b14║天見之。心自念曰。我得此象可耶。當使有
T02n0125_p0807b15║所為。念訖。象便立空中於王前。王即教以
T02n0125_p0807b16║五事。王復念曰。當試此象為能以不。至
T02n0125_p0807b17║明日日出。王乘此象。須臾之間。周遍四海。
T02n0125_p0807b18║還到本處。於宮門東。東向立。阿難。大天
T02n0125_p0807b19║所得象寶如此。　阿難復問佛。大天所得
T02n0125_p0807b20║馬寶復云何。　佛語阿難。大天到後十五日。
T02n0125_p0807b21║月盛滿時。沐浴清淨。從諸婇女上西樓上。
T02n0125_p0807b22║西向視。見有紺馬王。名婆羅含(秦言髮烏朱髮尾)。
T02n0125_p0807b23║乘空而來。行不動身。頭上金冠。寶為瓔珞。
T02n0125_p0807b24║披珠交絡。左右垂鈴。馬有神力。變形自在。
T02n0125_p0807b25║大天見之。自念言。得此乘之可也。念訖。
T02n0125_p0807b26║至王前。王便乘欲試之。至明日日出。王
T02n0125_p0807b27║乘東行。須臾之頃。周遍四海。還至本國。住
T02n0125_p0807b28║宮門西。西向而立。阿難。大天所獲馬寶如
T02n0125_p0807b29║此。　阿難問佛。大天所得珠寶復云何。　佛語
T02n0125_p0807c01║阿難。大天至後十五日。月盛滿時。沐浴清
T02n0125_p0807c02║淨。將諸婇女上東樓上。東向視。見有神珠。
T02n0125_p0807c03║珠長一尺六寸。有八楞。作紺琉璃色。乘空
T02n0125_p0807c04║而來。高七多羅。大天見之。心念曰。得此珠
T02n0125_p0807c05║觀之可也。如念獲之。王欲試之。至夜
T02n0125_p0807c06║半。合四種兵。以珠懸於幢頭。出城而遊。
T02n0125_p0807c07║珠照辟方十二由延。兵眾相見。如晝無異。
T02n0125_p0807c08║珠光所及。人民驚起。皆言。天明。王即還宮。
T02n0125_p0807c09║以幢豎之宮內。內外常明與晝不異。阿
T02n0125_p0807c10║難。大天所獲珠寶如此。　阿難問佛。大天所
T02n0125_p0807c11║得玉女寶復云何。　佛語阿難。大天至十五
T02n0125_p0807c12║日。月盛滿時。沐浴清淨。從諸婇女上東樓
T02n0125_p0807c13║上。東向視。見有剎帝利女寶。名曼那呵利
T02n0125_p0807c14║(秦言奪情)。端正無比。姝妙嚴淨。不長．不短．不麤．不
T02n0125_p0807c15║細．不白．不黑。冬則溫煖。夏則清涼。身毛孔中
T02n0125_p0807c16║出栴檀香。口出憂缽蓮花香。亦無女人眾
T02n0125_p0807c17║惡姿態。情性調和。先意承旨。乘虛而來。逕
T02n0125_p0807c18║至王所。阿難。大天所獲玉女寶如是。　阿難
T02n0125_p0807c19║問佛。大天所得主藏寶者復云何。　佛語阿
T02n0125_p0807c20║難。大天至十五日。月盛滿時。沐浴清淨。將諸
T02n0125_p0807c21║婇女上北樓上。北向觀。見主藏臣。名阿羅[口*他]
T02n0125_p0807c22║吱(秦言財幢)。端正姝妙。不長．不短。不肥．不瘦。身
T02n0125_p0807c23║黃金色。髮紺青色。眼白黑分明。又能視見
T02n0125_p0807c24║地伏藏七寶。有主者為護之。無主者取
T02n0125_p0808a01║共王用。聰明智慧。善有方謀。乘虛而來。逕
T02n0125_p0808a02║詣王前。而謂王曰。自今已往。王快可自樂。
T02n0125_p0808a03║勿復憂愁。我當給王寶。不令有乏。王
T02n0125_p0808a04║便試藏臣。與之乘船獨共入海。王謂藏臣
T02n0125_p0808a05║者言。吾欲得金銀財寶。藏臣者白王。
T02n0125_p0808a06║還至岸邊。當給財寶。王曰。吾欲得水中
T02n0125_p0808a07║寶。不用岸上者。主藏臣者便從坐起。
T02n0125_p0808a08║整衣服。跪右膝。叉手禮水。水中即自然出
T02n0125_p0808a09║金頂。大如車轂。須臾滿船。王曰。可止。勿
T02n0125_p0808a10║復上金。船將欲沒。阿難。大天所獲典寶臣
T02n0125_p0808a11║如此。　阿難復問佛。大天所得典兵將軍者
T02n0125_p0808a12║復云何。　佛語阿難。大天至十五日。月盛滿
T02n0125_p0808a13║時。沐浴清淨。將諸婇女上南樓上。南向視。
T02n0125_p0808a14║見南方有大將軍比毘那(秦言無畏)。端正姝好。
T02n0125_p0808a15║髮如真珠色。身猶綠色。不長．不短。不肥．不
T02n0125_p0808a16║瘦。眼能徹視。知他人心念。軍策變謀。進退
T02n0125_p0808a17║知時。乘虛而來。逕詣王所。謂王曰。願王
T02n0125_p0808a18║自恣快樂。莫憂天下。征伐四方。臣自辦之。
T02n0125_p0808a19║王欲試之。半夜思惟。欲合四種兵。念訖。四
T02n0125_p0808a20║兵盡集。王復念。欲使東引。軍即東引。王在
T02n0125_p0808a21║中央。將軍在前。四兵圍遶。王念欲往即
T02n0125_p0808a22║往。王念欲還即還。阿難。大天所獲典兵
T02n0125_p0808a23║將軍寶如此。佛語阿難。大天所獲七寶如
T02n0125_p0808a24║此。　佛語阿難。大天王治天下遂久。便語
T02n0125_p0808a25║梳頭侍者。名劫北。若有白髮者。便拔示
T02n0125_p0808a26║我。劫北視髮遂久。見有一白髮。便白王
T02n0125_p0808a27║曰。前所敕者。今已白見。王曰。拔來示我。
T02n0125_p0808a28║劫北即以金鑷拔取白髮。置王手中。王
T02n0125_p0808a29║捉白髮。便說斯偈。
T02n0125_p0808b01║　我身首上　　生此毀莊　　身使來召
T02n0125_p0808b02║　入道時到
T02n0125_p0808b03║王心念曰。我已極人五欲。今當出家。下鬚髮。
T02n0125_p0808b04║被法服。召太子長生告曰。童子。吾頭已
T02n0125_p0808b05║有白髮出。世間五欲吾已厭之。今欲求天
T02n0125_p0808b06║所欲。我今欲剃鬚髮。著法服。出家為道。汝
T02n0125_p0808b07║當領國政。立長為太子。好養劫北。使伺
T02n0125_p0808b08║白髮。白髮出者。以國付太子。如我出家。下
T02n0125_p0808b09║鬚髮。被法服。王告太子。我今以此聖位。
T02n0125_p0808b10║慇懃累汝。當使聖位世世相紹。莫使種
T02n0125_p0808b11║斷。種斷者。便為邊地人也。若斷善行者。便
T02n0125_p0808b12║生無法處。大天王誡敕已。便以國付太子
T02n0125_p0808b13║長生。給劫北田業。佛語阿難。大天王於
T02n0125_p0808b14║此城。於此園。於此地。下鬚髮。著法服入
T02n0125_p0808b15║道。於此處八萬四千歲。行四梵行。慈．悲．喜．
T02n0125_p0808b16║護。於是壽終得生梵天。大天出家七日後。
T02n0125_p0808b17║女寶命終。　長生登位已。至十五日。月盛滿時。
T02n0125_p0808b18║將諸婇女上東樓上。東向視。見有玉女端
T02n0125_p0808b19║正如前。乘虛而來。長生還服七寶。王長生
T02n0125_p0808b20║已領國政。統四天下。長生復語劫北。從
T02n0125_p0808b21║今而去。為我梳頭時。見白髮。輒來白我。
T02n0125_p0808b22║登聖王位。遂經八萬四千歲。白髮復生。劫
T02n0125_p0808b23║北白王。素髮已生。王曰。拔來著吾掌中。劫
T02n0125_p0808b24║北即以金鑷拔置王手中。王執白髮。即說
T02n0125_p0808b25║偈曰。
T02n0125_p0808b26║　我身首上　　生此毀莊　　身使來召
T02n0125_p0808b27║　入道時到
T02n0125_p0808b28║王心念曰。我已極人五欲。今當出家。下鬚
T02n0125_p0808b29║髮。被法服。即召太子冠髻告曰。童子。吾
T02n0125_p0808c01║已頭白。世間五欲吾已厭之。當求天欲。
T02n0125_p0808c02║我今欲出家為道。剃除鬚髮。被著法服。汝
T02n0125_p0808c03║當領國政。立長為太子。好養劫北。使伺
T02n0125_p0808c04║白髮。白髮出者。以國付太子。如我出家。
T02n0125_p0808c05║下鬚髮。被法服。王告太子。我今以此聖王
T02n0125_p0808c06║位。慇懃累汝。當使聖王位。世世相紹。莫
T02n0125_p0808c07║使種斷。種斷者。便為邊地人也。若斷善行
T02n0125_p0808c08║者。便生無法處。長生王誡敕已。即以國
T02n0125_p0808c09║付太子冠髻。給劫北田業。　佛語阿難。
T02n0125_p0808c10║長生王亦於此城．此園．此地。下鬚髮。著法
T02n0125_p0808c11║服入道。於此處八萬四千歲。行四梵行。
T02n0125_p0808c12║慈．悲．喜．護也。於是壽終得生梵天。　佛語
T02n0125_p0808c13║阿難。王長生出家之後七日之中。七寶自然
T02n0125_p0808c14║化去。冠髻王憂愁不樂。諸臣見王不悅。
T02n0125_p0808c15║便問王曰。天王何以不悅。王答諸臣曰。
T02n0125_p0808c16║以七寶化去故也。諸臣白王。王勿以為憂。王
T02n0125_p0808c17║曰。何得不憂也。臣等啟曰。父王梵行。近
T02n0125_p0808c18║在園中。可往諮承。必當誨王致寶之法。
T02n0125_p0808c19║王即敕。嚴駕。諸臣便嚴駕訖。便白王。王與
T02n0125_p0808c20║群臣乘七寶車。以五物為幟。寶冠．羽蓋．劍．
T02n0125_p0808c21║扇．寶屐。左右臣從。進詣園所。到則下車。廢
T02n0125_p0808c22║卻五物。步入園門。前至父王。稽首禮足。卻
T02n0125_p0808c23║住一面。叉手白言。王所有七寶。今皆化去。父
T02n0125_p0808c24║先定坐。聞所啟白。仰頭答曰。童子。夫
T02n0125_p0808c25║聖王法。不恃父之所有也。汝自行法承
T02n0125_p0808c26║之。　王復問曰。轉輪聖王以何法化。父便
T02n0125_p0808c27║答曰。敬法．重法．念法．養法．長法．熾法．
T02n0125_p0808c28║大法。行此七法者。便應聖王治也。可以
T02n0125_p0808c29║致寶也。王復問曰。云何敬法。乃至大法
T02n0125_p0809a01║也。父答曰。當學給賜貧窮。教民孝養二
T02n0125_p0809a02║親。四時八節以時祭祠。誨以忍辱。除婬．嫉．
T02n0125_p0809a03║癡行。此七法者。乃應聖王法也。王即受教。
T02n0125_p0809a04║辭退卻禮。繞七匝已。便引還歸。於是。王輒
T02n0125_p0809a05║承父命。奉行七法。宣令遠近。祇崇王教。王
T02n0125_p0809a06║便開藏。給賜貧窮。侍養孤老。四方之民。莫
T02n0125_p0809a07║不奉承。於是。王以十五日。月盛滿時。沐浴
T02n0125_p0809a08║清淨。將諸婇女上東樓上。東向視。見有千
T02n0125_p0809a09║輻紫磨金輪。輪高七多羅。去地亦七多羅。
T02n0125_p0809a10║乘虛而來。住於空中。　王心念曰。願得此輪
T02n0125_p0809a11║可乎。輪即下至王左手。復移之於右手。王
T02n0125_p0809a12║語此輪。諸不伏者。為我伏之。非我地者。
T02n0125_p0809a13║為我取之。如法。非不如法。王便以手投
T02n0125_p0809a14║輪還之虛空。於宮門東。輞東向。轂比向而
T02n0125_p0809a15║住空中。輪後次有白象。次有紺馬。次有
T02n0125_p0809a16║神珠。次有玉女。次有主藏。次有將軍。此七
T02n0125_p0809a17║寶出。如大天王。比試亦如是。逕八萬四
T02n0125_p0809a18║千歲竟。王賜劫北。并敕太子及付國事。
T02n0125_p0809a19║出家入道。皆如前王法。　佛語阿難。此冠髻王
T02n0125_p0809a20║於此城園地。下鬚髮。被法服。八萬四千歲。
T02n0125_p0809a21║修四梵行。慈．悲．喜．護。於是壽盡亦生梵天。
T02n0125_p0809a22║佛告阿難。大王子孫相紹。乃至八萬四千
T02n0125_p0809a23║歲轉輪聖王位善種不斷。最後聖王名荏
T02n0125_p0809a24║(晉言不[目*句]音如錦反)。治以正法。為人聰明。審諦不
T02n0125_p0809a25║忘。相有三十二。色猶紅蓮花。好喜布施。
T02n0125_p0809a26║供養沙門．婆羅門。侍養孤老。賑給貧窮。於
T02n0125_p0809a27║四城門及城中央。置設庫藏。金銀．雜寶．象．馬．
T02n0125_p0809a28║車乘．衣服．床褥．病瘦醫藥．香華．飲食。諸孤獨
T02n0125_p0809a29║者皆給妻婦。種種惠施隨人所欲。王於六
T02n0125_p0809b01║齋之日。具敕內外皆持八關。於斯之日。
T02n0125_p0809b02║首陀會天當悉來下。受其八戒。帝釋．三
T02n0125_p0809b03║十三天皆歎其國人民。快哉。善利。乃值
T02n0125_p0809b04║斯法王耶。種種惠施。恣民所欲。又能清潔
T02n0125_p0809b05║齋戒無闕。天帝釋告諸天子。欲得見荏王
T02n0125_p0809b06║不。咸言。欲見。可使來至此。釋提桓因即
T02n0125_p0809b07║敕窮鼻尼(窮鼻尼者晉言極端正也)天女。汝詣蜜[口*提]
T02n0125_p0809b08║羅城。告荏王曰。卿大得善利也。此間諸天
T02n0125_p0809b09║皆歎卿功德巍巍。為吾致問慇懃。此諸天子
T02n0125_p0809b10║甚思相見。暫可屈意來至於此。　窮鼻尼受
T02n0125_p0809b11║教便下。如人屈伸臂頃。忽然在王殿前。虛
T02n0125_p0809b12║空中立。王侍一婇女。於殿上坐。思念世間。
T02n0125_p0809b13║欲使一切皆得安隱。無眾苦患。窮鼻尼於
T02n0125_p0809b14║空中。彈指覺之。王舉頭見殿上光明。聞其
T02n0125_p0809b15║聲曰。我是釋提桓因侍者。故遣我詣王。王
T02n0125_p0809b16║答曰。不審天帝何所約敕。天女答曰。天
T02n0125_p0809b17║帝致意慇懃。此諸天子讚卿功德。預思相
T02n0125_p0809b18║見。可暫屈意。王默然許之。天女便還白
T02n0125_p0809b19║天帝曰。已達宣命。許當馳詣。天帝即敕侍
T02n0125_p0809b20║御嚴駕七寶飛行馬車。下到蜜[口*提]羅城。
T02n0125_p0809b21║迎於荏王。侍御受教。即駕馬車。忽然便下。
T02n0125_p0809b22║王與群臣會於都坐。車當王前。於空中
T02n0125_p0809b23║止。御者告曰。天帝今遣車相迎。諸天子儼
T02n0125_p0809b24║然相待。便可上車。勿復顧戀。諸臣大小。聞
T02n0125_p0809b25║王當去。僉然不悅。皆起而立。叉手白言。王去
T02n0125_p0809b26║之後。臣等何所承命。王答曰。卿等勿憂。吾去
T02n0125_p0809b27║之後。施惠．齋戒．養民．治國。如吾在時。我比
T02n0125_p0809b28║還不久。王誡敕訖。車即下地。王便上車。侍
T02n0125_p0809b29║御問王。當從何道。王曰。此言何謂。侍御答
T02n0125_p0809c01║曰。夫行有兩道。一者惡道。二者善道。行
T02n0125_p0809c02║惡者。從惡道到苦處。修善者。遊善道至
T02n0125_p0809c03║樂處。王曰。今日行道。善惡皆欲從之。御者
T02n0125_p0809c04║聞之。久乃寤曰。甚善。大王。御者便引在兩
T02n0125_p0809c05║道之中。善惡悉睹。逕詣三十三天。　天帝及
T02n0125_p0809c06║諸天子遙見王來。釋提桓因曰。善來。大王。命
T02n0125_p0809c07║令共坐。　佛語阿難。王便就天帝坐。王與帝
T02n0125_p0809c08║釋貌相．被服．音聲一揆。諸天子心中念言。
T02n0125_p0809c09║何者帝釋。何者為王。又復念曰。人法當眴。而
T02n0125_p0809c10║俱不眴。各懷愕然。無以別之。天帝見諸天
T02n0125_p0809c11║有疑心。復念言。我當留王使住。然後乃
T02n0125_p0809c12║寤耳。帝釋謂諸天子。卿等欲使我留王
T02n0125_p0809c13║住此不。諸天子曰。實欲使住。天帝謂荏。大
T02n0125_p0809c14║王。可住此不。我當供給五欲。因是諸天乃
T02n0125_p0809c15║識。　人王白天帝曰。正爾。便為給賜已。願
T02n0125_p0809c16║諸天子壽命無極。賓主請讓。如是至三。帝釋
T02n0125_p0809c17║謂王。何以不住。王答曰。我當出家修道。今
T02n0125_p0809c18║在天上無緣學道。天帝曰。胡為作道。王
T02n0125_p0809c19║曰。被父王遺令。若白髮生。法當出家。釋
T02n0125_p0809c20║聞遺令入道。默然不對。王於天上。須臾之
T02n0125_p0809c21║間。五欲自恣。方之世間已十二年。　王將欲
T02n0125_p0809c22║別。與諸天子說審諦法。釋敕侍御。汝送
T02n0125_p0809c23║荏王還於本國。侍御受教。即嚴駕。駕訖。白
T02n0125_p0809c24║王曰。王可上車。於是。王便與帝釋及諸天
T02n0125_p0809c25║子誥別。即上車。循本道而歸。到蜜[口*提]
T02n0125_p0809c26║羅宮。侍御即還天上。王下數日。復敕劫北。
T02n0125_p0809c27║若見白髮。便白我。數日之中。頭上白髮。
T02n0125_p0809c28║劫比以金鑷拔白髮。置王手中。王見已。便
T02n0125_p0809c29║說偈曰。
T02n0125_p0810a01║　我身頭上　　生此毀莊　　身使來召
T02n0125_p0810a02║　入道時到
T02n0125_p0810a03║王心念。我已極人五欲。今當出家。剃鬚髮。
T02n0125_p0810a04║被法服。王即召太子善盡告曰。吾白髮已
T02n0125_p0810a05║出。世間五欲吾已厭之。當求天欲。當下
T02n0125_p0810a06║鬚髮。被法服。出家入道。童子。今以國事付
T02n0125_p0810a07║汝。好養劫北。若白髮出者。以國付太子。
T02n0125_p0810a08║出家入道。童子。今以此聖王位累汝。莫使
T02n0125_p0810a09║種斷。種斷者。便為邊地人也。　佛語阿難。荏
T02n0125_p0810a10║王即付太子國政。給劫北田業已。於此
T02n0125_p0810a11║城園地。下鬚髮。被法服。出家修道。修道之
T02n0125_p0810a12║後於七日中。輪．珠化去。象．馬．玉女．長者．將軍。
T02n0125_p0810a13║皆悉無常。王於園中八萬四千歲。行四梵行。
T02n0125_p0810a14║慈．悲．喜．護。命終生梵天。其後善盡王不承
T02n0125_p0810a15║父業。正法替廢。由是七寶不復來應。善行
T02n0125_p0810a16║不繼。五減遂至。人民短命．薄色．少力．多病．無
T02n0125_p0810a17║智。五減以至。轉復貧困。困窮竊盜相糾。詣
T02n0125_p0810a18║王啟曰。此人不與取。王即敕外行刑國人。
T02n0125_p0810a19║聞不與取。王輒殺之。皆咸其惡。各興利刀。
T02n0125_p0810a20║刀自此始造。由是殺生從此起。便有兩
T02n0125_p0810a21║惡出。次復婬犯他妻。夫主共諍。自言我不。便
T02n0125_p0810a22║成四惡。兩舌遘鬥。是為五惡。鬥則相罵。是
T02n0125_p0810a23║為六惡。言不至誠。是為七惡。嫉他和合。是
T02n0125_p0810a24║為八惡。含忿色變。是為九惡。心懷疑亂。是
T02n0125_p0810a25║為十惡。十惡已具。五減轉增。　佛語阿難。欲知
T02n0125_p0810a26║爾時大天王在賢劫初興者不。則我是也。
T02n0125_p0810a27║阿難。欲知爾時八萬四千年王名荏。治政
T02n0125_p0810a28║無枉者。則汝是也。欲知爾時最後名善盡
T02n0125_p0810a29║王。暴逆不道。斷聖王種者。調達是也。阿難。
T02n0125_p0810b01║汝於往時。承繼大天轉輪聖王之善嗣。使
T02n0125_p0810b02║其紹立不絕者。汝之功也。如法。非不如法。
T02n0125_p0810b03║阿難。我今是無上法王。今我遺無上善法。
T02n0125_p0810b04║慇懃囑累汝。汝是釋種子。莫作邊地人。莫
T02n0125_p0810b05║為斷種行。　阿難問佛。何以故當作斷種
T02n0125_p0810b06║行。　佛語阿難。大天王雖行善法。未得漏
T02n0125_p0810b07║盡出世間。未得度。未得斷欲。未得破
T02n0125_p0810b08║二十億結。六十二見未除。三垢未淨。未
T02n0125_p0810b09║得神通。未得解脫真道。不得涅槃。大
T02n0125_p0810b10║天所行善法。不過生梵天。　阿難。我明
T02n0125_p0810b11║法究竟無為。我法得到真際。天．人之上。我
T02n0125_p0810b12║法無漏．無欲．減沒度．通．解脫．真沙門．至涅槃。
T02n0125_p0810b13║阿難。我今以是無上道法。慇懃囑累汝。莫
T02n0125_p0810b14║增滅我法。莫作邊地人也。若有現行聲
T02n0125_p0810b15║聞。阿難。設有斷此法者。便為邊地人也。
T02n0125_p0810b16║若能興此法者。便為佛長子。即為眷屬成
T02n0125_p0810b17║就。阿難。汝當成就眷屬。莫作滅族行。阿
T02n0125_p0810b18║難。我前後所說法。盡囑累汝。汝當學是。　佛
T02n0125_p0810b19║說是已。阿難歡喜奉行。
T02n0125_p0810b20║　　　（五）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0810b21║園。　爾時。世尊告諸比丘。有四大泥黎之人。
T02n0125_p0810b22║云何為四。所謂末佉梨罪人。帝舍比丘是大
T02n0125_p0810b23║罪人。提婆達兜是大罪人。瞿波離比丘是大
T02n0125_p0810b24║罪人。末佉梨罪人者。身出火光。長六十肘。
T02n0125_p0810b25║帝舍罪人者。身出火光。長四十肘。提婆達兜
T02n0125_p0810b26║罪人者。身出火光。長三十肘。瞿波離罪人
T02n0125_p0810b27║者。身出火光。長二十肘。　比丘當知。末佉梨
T02n0125_p0810b28║教無數眾生使行邪見顛倒之想。計有無
T02n0125_p0810b29║之想。帝舍愚人者。斷諸聖眾應器遺餘。提婆
T02n0125_p0810c01║達兜愚人者。鬥亂眾僧。殺阿羅漢比丘尼。
T02n0125_p0810c02║起害意向於如來。瞿波離罪人者。誹謗舍
T02n0125_p0810c03║利弗．目乾連。　又復。比丘。末佉梨罪人教無
T02n0125_p0810c04║數眾生。使行邪見。身壞命終。墮焰光泥
T02n0125_p0810c05║黎中。帝舍罪人。斷聖眾應器遺餘。身壞命
T02n0125_p0810c06║終。墮等害地獄中。提婆達兜罪人者。起謀害
T02n0125_p0810c07║心向於如來。身壞命終。墮阿鼻地獄中。瞿
T02n0125_p0810c08║波離罪人者。由其誹謗舍利弗．目乾連。身
T02n0125_p0810c09║壞命終。墮缽投摩地獄中。　末佉離罪人者。
T02n0125_p0810c10║是時獄卒生拔其舌背著脊上。所以然
T02n0125_p0810c11║者。由其曩昔教無數眾生使行邪見。　帝舍
T02n0125_p0810c12║大罪人者。是時獄卒生擗其身。鎔銅灌壞
T02n0125_p0810c13║其心。又以熱鐵丸。使令吞之。所以然者。
T02n0125_p0810c14║由其斷應器遺餘故。　提婆達兜罪人者。以
T02n0125_p0810c15║熱鐵輪。轢壞其身。又以鐵杵哺咀其體。
T02n0125_p0810c16║群暴惡象蹋蹈其身。又復大熱鐵山鎮押
T02n0125_p0810c17║面上。舉身為熱銅葉所裹。所以然者。
T02n0125_p0810c18║由其曩昔鬥亂聖眾。壞和合僧故。致鐵輪
T02n0125_p0810c19║轢斷其頭。又此提婆達兜愚人。教彼太子
T02n0125_p0810c20║使害父王。由是果報故。使鐵杵破壞其身。
T02n0125_p0810c21║又彼提婆達兜愚癡之人。飲象使醉往害
T02n0125_p0810c22║如來。由是果報。群象蹋蹈其體。又彼提婆達
T02n0125_p0810c23║兜惡人。上耆闍崛山顛。執石擲佛。由斯果
T02n0125_p0810c24║報故。使熱鐵山鎮押其面。然彼提婆達兜
T02n0125_p0810c25║愚人。殺阿羅漢比丘尼。由斯果報故。使熱
T02n0125_p0810c26║銅鐵葉纏裹其身。　比丘當知。瞿波離罪人
T02n0125_p0810c27║者。在彼蓮華地獄中。千具犁牛以犁其舌。
T02n0125_p0810c28║所以然者。由其誹謗舍利弗．目連故。由
T02n0125_p0810c29║此因緣果報。使千具犁牛而壞其舌。　又復。
T02n0125_p0811a01║比丘。末佉離罪人者。身出火光。長六十肘。
T02n0125_p0811a02║若有眾生興起此念。當拔濟饒益此人。
T02n0125_p0811a03║取四大海水。高四十肘。澆灌其身。然彼海水
T02n0125_p0811a04║尋時消盡。焰不增減。由是熱鐵葉火燒四
T02n0125_p0811a05║日。有人來以四渧水澆。然水尋時消盡。此
T02n0125_p0811a06║亦如是。若有人來以四大海水澆彼人
T02n0125_p0811a07║身。欲令無為。終不可果。所以然者。由彼
T02n0125_p0811a08║罪過極深重故。　然彼帝舍罪人。身出火光。
T02n0125_p0811a09║長四十肘。設有眾生愍念此人。以三大海
T02n0125_p0811a10║水澆灌其身。然彼海水尋時消盡。火焰不
T02n0125_p0811a11║減。其猶有人以三渧水著熱鏊上。水尋
T02n0125_p0811a12║消滅。不得久停。此亦如是。若以三大海
T02n0125_p0811a13║水澆帝舍身上。水尋時滅。火終不增減。　提
T02n0125_p0811a14║婆達兜罪人。身出火光。長三十肘。若有眾
T02n0125_p0811a15║生。興起愛念之心。欲使提婆達兜身永處
T02n0125_p0811a16║無為。以二大海水澆灌其身。水尋時盡。火
T02n0125_p0811a17║終不滅。猶如以二渧水著熱鏊上。終無
T02n0125_p0811a18║增減。提婆達兜愚人亦如是。以二大海水
T02n0125_p0811a19║澆灌其身。水尋時盡。火終不滅。提婆達兜
T02n0125_p0811a20║身體苦痛如斯。　瞿波離罪人。身出火光。長
T02n0125_p0811a21║二十肘。設有眾生愍念斯人。取一大海
T02n0125_p0811a22║水澆灌其身。然彼海水尋時消盡。火終不
T02n0125_p0811a23║滅。猶如一渧水著熱鏊上。尋時消盡。不
T02n0125_p0811a24║得久停。瞿波離比丘亦復如是。罪報所
T02n0125_p0811a25║牽。故受斯罪。是謂。比丘。此四種人受罪極
T02n0125_p0811a26║重。當自盡意遠離斯患。承諸賢聖等修
T02n0125_p0811a27║梵行者。如是。仁者。當作斯學。　爾時。諸比
T02n0125_p0811a28║丘聞佛所說。歡喜奉行。
T02n0125_p0811a29║　　　（六）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0811b01║園。　爾時。世尊告諸比丘。我今明曉地獄。亦
T02n0125_p0811b02║知趣地獄之徑。亦復知彼地獄眾生之本。
T02n0125_p0811b03║設復眾生造諸惡不善之行。身壞命終。入地
T02n0125_p0811b04║獄中。我亦知之。又復。比丘。我亦知明曉畜生。
T02n0125_p0811b05║亦知趣畜生之道。亦復知畜生之本。作諸
T02n0125_p0811b06║惡元。生彼者亦悉曉了。我今亦知餓鬼之
T02n0125_p0811b07║道。其有作惡根元者。生餓鬼中。我亦知
T02n0125_p0811b08║之。我今亦知人道向人之趣。其有眾生得
T02n0125_p0811b09║人身者。我亦知之。我亦知趣天之道。其有
T02n0125_p0811b10║眾生作諸德本。生彼天上。我亦知之。我亦
T02n0125_p0811b11║知涅槃之趣。其有眾生有漏盡成無漏。心
T02n0125_p0811b12║解脫．智慧解脫。於現法中而取證果。我
T02n0125_p0811b13║亦知之。　比丘當知。我知地獄之趣。以何因
T02n0125_p0811b14║緣而說斯言乎。　佛告諸比丘。我今觀察眾
T02n0125_p0811b15║生心意。所謂此人身壞命終。應入地獄中。然
T02n0125_p0811b16║後時觀此人以入地獄中。受苦酸酷考掠
T02n0125_p0811b17║無數。愁憂苦惱不可稱記。猶如一大火坑
T02n0125_p0811b18║無有塵煙。設有人來逕趣斯處。又且有目
T02n0125_p0811b19║之士觀此人所趣。必當墜火終不虛也。然
T02n0125_p0811b20║復後時觀此人以墮火坑。吾所謂人者以
T02n0125_p0811b21║墮火坑。今觀察眾生心意所念。必入地獄
T02n0125_p0811b22║不疑。如我後時觀察此人。以定入地獄。
T02n0125_p0811b23║受苦酸酷不可稱記。云何斯人以入地
T02n0125_p0811b24║獄。是謂我觀趣地獄眾生作諸惡行不善
T02n0125_p0811b25║之業。身壞命終。入地獄中。我悉知之。吾所
T02n0125_p0811b26║說者。正謂此耳。　我知畜生之道。亦知趣畜
T02n0125_p0811b27║生者。以何緣本而說此乎。於是。比丘。我觀
T02n0125_p0811b28║察眾生心中所念。此人身壞命終。生畜生中。
T02n0125_p0811b29║有我後時觀察此人。以生畜生中。愁憂
T02n0125_p0811c01║苦惱不可稱計。云何斯人以墮畜生中乎。
T02n0125_p0811c02║猶如村落有大圊廁。屎滿其中。設有斯人
T02n0125_p0811c03║徑趣斯處。有目之士。見斯人來徑趣斯處。
T02n0125_p0811c04║此人不久徑墮于廁。然後時觀此人已墮
T02n0125_p0811c05║于廁。受厄窮困不可稱記。云何斯人已
T02n0125_p0811c06║墮于廁。我今觀眾生類亦復如是。斯人命
T02n0125_p0811c07║終應生畜生中。又復時觀已生畜生中。
T02n0125_p0811c08║受苦無量。我今觀畜生眾生皆悉明了。我
T02n0125_p0811c09║所說者。正謂此耳。　我亦知餓鬼眾生。餓鬼
T02n0125_p0811c10║之道。其身壞命終。生餓鬼者。我亦知之。其
T02n0125_p0811c11║有眾生身壞命終。趣餓鬼之道。我悉知之。
T02n0125_p0811c12║我復於後時觀見此眾生。以入餓鬼受
T02n0125_p0811c13║苦痛．樂痛。云何斯人以入餓鬼中乎。猶如
T02n0125_p0811c14║大村落側有一大樹。生危嶮之處。枝葉凋
T02n0125_p0811c15║落。設有人來。往趣斯處。有目之士遙觀
T02n0125_p0811c16║此人。必趣樹不疑。復後時觀此人。或
T02n0125_p0811c17║坐．或臥。受其苦樂之報。云何斯人以至樹
T02n0125_p0811c18║下坐臥乎。今我觀眾生之類亦復如是。身
T02n0125_p0811c19║壞命終。必趣餓鬼不疑。受其苦樂之報不
T02n0125_p0811c20║可稱記。我知餓鬼趣。餓鬼之道。皆悉分
T02n0125_p0811c21║明。我所說者。正謂此耳。　我知人道。亦知趣
T02n0125_p0811c22║人道。其有造行。身壞命終。生人中者。我
T02n0125_p0811c23║亦知之。於是。比丘。我觀眾生類心中所念。
T02n0125_p0811c24║此人必當身壞命終。應生人中。我復於後
T02n0125_p0811c25║時觀此人已生人中。云何斯人已生人中。
T02n0125_p0811c26║猶如村落側有一大樹。在平正處。多諸
T02n0125_p0811c27║陰涼。若有人直從一道來。有目之士見已
T02n0125_p0811c28║便知之。斯人所趣向。定至此樹不疑。我復
T02n0125_p0811c29║於後時觀此人。已至此樹。受樂無量。云
T02n0125_p0812a01║何斯人得至斯處。此亦如是。我觀眾生心
T02n0125_p0812a02║意所念亦如是。身壞命終。必生人中不
T02n0125_p0812a03║疑。我復於後時觀此人已生人中受樂無
T02n0125_p0812a04║量。我知人趣。亦知趣人之道。今生人中
T02n0125_p0812a05║者。我亦知之。我所說者。正謂此耳。　我亦知
T02n0125_p0812a06║天。亦知趣天之道。其有眾生作諸功業生
T02n0125_p0812a07║天者。我亦知之。以何因緣而說此乎。我
T02n0125_p0812a08║今觀眾生之類心中所念。此人必當身壞命
T02n0125_p0812a09║終。生善處天上。然後時觀此人身壞命終。
T02n0125_p0812a10║生善處天上。於彼受自然之福。快樂無比。
T02n0125_p0812a11║是謂斯人已生天上。於彼受自然之福。快
T02n0125_p0812a12║樂無比。猶如村落側有好高廣講堂。彫文
T02n0125_p0812a13║刻鏤。懸繒幡蓋。香汁灑地。敷好坐具。氍毹
T02n0125_p0812a14║毾[登*毛]。文繡綩綖。若有人直從一道來。有目
T02n0125_p0812a15║之士直從一道來。此人所趣向。定至高廣
T02n0125_p0812a16║講堂必不疑。復於後時觀見此人。已到
T02n0125_p0812a17║講堂上。或坐．或臥。於中受福快樂無比。此
T02n0125_p0812a18║亦如是。吾今觀眾生類身壞命終。應生善
T02n0125_p0812a19║處天上。於彼受樂快不可計。云何斯人
T02n0125_p0812a20║以生善處天上乎。我知天道。趣天之路乎。
T02n0125_p0812a21║我所說者。正謂此耳。　我今知涅槃。亦知涅
T02n0125_p0812a22║槃之道。亦知眾生應般涅槃者。或有眾生
T02n0125_p0812a23║盡有漏成無漏。心解脫．智慧解脫。現身取
T02n0125_p0812a24║證而自遊化。我悉知之。由何因緣而說此
T02n0125_p0812a25║乎。於是。比丘。我觀眾生類心中所念。此人
T02n0125_p0812a26║盡有漏成無漏。心解脫．智慧解脫。是謂斯
T02n0125_p0812a27║人以盡有漏成無漏。猶如去村落不遠
T02n0125_p0812a28║有大池。水極清徹。若有人直從一道來。
T02n0125_p0812a29║有目之士遙見斯人來。知此人必至池水
T02n0125_p0812b01║不疑。又後時觀此人已至池水。沐浴澡
T02n0125_p0812b02║洗。除諸穢污。去諸垢坋。在側而坐。亦不
T02n0125_p0812b03║與人共相諍競。我今觀眾生類亦復如是。
T02n0125_p0812b04║盡有漏成無漏。心解脫．智慧解脫。生死已
T02n0125_p0812b05║盡。梵行已立。所作已辦。名色知如真。是謂
T02n0125_p0812b06║斯人已至此處。我知涅槃之道。亦知眾生
T02n0125_p0812b07║般涅槃者。皆悉知之。如來．至真．等正覺有
T02n0125_p0812b08║此之智．無畏．力具。皆悉成就。如來智無有
T02n0125_p0812b09║量。如來能觀過去無限無量不可計事。皆悉
T02n0125_p0812b10║知之。將來現在無限無量皆悉分別。是故。比
T02n0125_p0812b11║丘。當求方便。具足十力．無畏。如是。比丘。
T02n0125_p0812b12║當作是學。　爾時。諸比丘聞佛所說。歡喜
T02n0125_p0812b13║奉行。
T02n0125_p0812b14║　　　（七）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0812b15║園。　爾時。世尊告諸比丘。依雪山上有大高
T02n0125_p0812b16║廣之樹。五事長大。云何為五。根不移動。皮
T02n0125_p0812b17║極厚大。枝節遠蔭。靡所不覆。葉極茂盛。
T02n0125_p0812b18║是謂。比丘。依雪山上有此大樹極為俊好。
T02n0125_p0812b19║今善男子．善女人亦復如是。依豪族之處。
T02n0125_p0812b20║五事長益。云何為五。所謂信長益．戒長益．
T02n0125_p0812b21║聞長益．施長益．慧長益。是謂。比丘。信善男
T02n0125_p0812b22║子．善女人依豪族家。成就此五事。是故。比
T02n0125_p0812b23║丘。當求方便。成就信．戒．聞．施．智慧。　爾時。世
T02n0125_p0812b24║尊便說斯偈。
T02n0125_p0812b25║　猶如雪山樹　　五事功德成
T02n0125_p0812b26║　根皮枝節廣　　陰葉極茂盛
T02n0125_p0812b27║　有信善男子　　五事功德成
T02n0125_p0812b28║　信戒聞惠施　　智慧遂增益
T02n0125_p0812b29║如是。比丘。當作是學。　爾時。諸比丘聞佛所
T02n0125_p0812c01║說。歡喜奉行。
T02n0125_p0812c02║　　　（八）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0812c03║園。　爾時。茂羅破群比丘與諸比丘尼共相
T02n0125_p0812c04║遊處。然諸比丘尼亦復好樂共相遊處。其有
T02n0125_p0812c05║人民稱譏茂羅破群比丘者。是時諸比丘尼
T02n0125_p0812c06║極懷瞋恚。愁憂不悅。若復有人毀呰諸比
T02n0125_p0812c07║丘尼者。是時破群比丘亦復愁憂不悅。是時。
T02n0125_p0812c08║多眾比丘告破群比丘曰。汝今云何親近
T02n0125_p0812c09║諸比丘尼。諸比丘尼亦復與汝交接。　破群報
T02n0125_p0812c10║曰。我今解如來所說教誡。其有犯婬者。罪
T02n0125_p0812c11║不足言。　眾多比丘復告曰。止。止。比丘。勿作
T02n0125_p0812c12║斯言。莫誹謗如來言教。其誹謗如來言教
T02n0125_p0812c13║者。罪咎不少。又復世尊無數方便說婬之
T02n0125_p0812c14║穢。其有習婬。使無罪者。終無此理。汝今可
T02n0125_p0812c15║捨此惡見。備於長夜受苦無量。然此破群
T02n0125_p0812c16║比丘故與交通。而不改其行。　爾時。眾多比丘
T02n0125_p0812c17║往至世尊所。頭面禮足。而白世尊言。舍衛
T02n0125_p0812c18║城中有一比丘。名曰破群。與諸比丘尼共相
T02n0125_p0812c19║交接。然諸比丘尼亦與破群比丘交接往來。
T02n0125_p0812c20║我等往彼勸喻使改其行。然彼二人遂更增
T02n0125_p0812c21║益。不捨此顛倒之見。亦不順正法之業。　爾
T02n0125_p0812c22║時。世尊告一比丘。汝往至彼破群比丘所。云。
T02n0125_p0812c23║如來喚。　爾時。比丘受如來教。即往到破群
T02n0125_p0812c24║比丘所。汝當知之。如來喚卿。　破群比丘聞
T02n0125_p0812c25║彼比丘語。即往到世尊所。頭面禮足。在一面
T02n0125_p0812c26║坐。爾時。世尊問彼比丘曰。汝審親近諸比
T02n0125_p0812c27║丘尼耶。　彼比丘對曰。如是。世尊。　佛告比丘。
T02n0125_p0812c28║汝為比丘。云何與比丘尼共相交接。汝今
T02n0125_p0812c29║是族姓子。剃除鬚髮。著三法衣。以信堅固。
T02n0125_p0813a01║出家學道。　破群比丘白佛言。唯然。世尊。我是
T02n0125_p0813a02║族姓子。以信堅固。出家學道。　佛告比丘。非
T02n0125_p0813a03║汝之法。云何與比丘尼共相交接。　破群比丘
T02n0125_p0813a04║白佛言。我聞如來所說。其習婬者。其罪蓋
T02n0125_p0813a05║不足言。　佛告比丘。汝愚人。云何說如來習
T02n0125_p0813a06║婬無罪。我無數方便說婬之穢污。汝今云
T02n0125_p0813a07║何作是語。如來說婬無罪。汝好守護口過。
T02n0125_p0813a08║無令長夜恒受其罪。　佛告之曰。汝今且止。
T02n0125_p0813a09║須吾更問諸比丘。　爾時。世尊告諸比丘曰。
T02n0125_p0813a10║汝等頗聞吾與諸比丘說婬無罪乎。　諸比
T02n0125_p0813a11║丘對曰。唯然。世尊。不聞如來說婬無罪。所
T02n0125_p0813a12║以然者。如來無數方便說婬之穢污。設言無
T02n0125_p0813a13║罪。此義不然。　佛告諸比丘。善哉。善哉。諸比
T02n0125_p0813a14║丘。如汝所言。我無數方便說婬之穢污。　爾
T02n0125_p0813a15║時。世尊重告諸比丘曰。汝等當知。若有愚
T02n0125_p0813a16║人習於法行。所謂契經．祇夜．偈．授決．因
T02n0125_p0813a17║緣．本末．譬喻．生．方等．未曾有．說．廣普。雖
T02n0125_p0813a18║誦斯法。不解其義。以不觀察其義。亦不
T02n0125_p0813a19║順從其法。所應順法終不從其行。所以
T02n0125_p0813a20║誦斯法者。從欲與人共競諍。意計勝負。亦
T02n0125_p0813a21║不自為己有所濟及。彼誦法已。則犯制限。
T02n0125_p0813a22║猶如有人出彼村落欲求惡蛇。彼若見極
T02n0125_p0813a23║大之蛇。到已。以左手摩抆其尾。然彼蛇
T02n0125_p0813a24║迴頭螫蜇其手。由此緣報。便致命終。此亦
T02n0125_p0813a25║如是。若有愚人翫習其法。十二部經靡不
T02n0125_p0813a26║斟酌。亦不觀察其義。所以然者。由不究
T02n0125_p0813a27║竟正法義故。　於是。若有善男子將護翫習
T02n0125_p0813a28║其法。契經．祇夜．偈．授決．因緣．本末．譬喻．
T02n0125_p0813a29║生．方等．未曾有．說．廣普。彼人誦此法已。深
T02n0125_p0813b01║解其義。以解彼深義之法。順從其教。無
T02n0125_p0813b02║所違失。所以誦法者。不以勝負之心。與
T02n0125_p0813b03║彼競諍。所以誦習法者。欲自纂修有察
T02n0125_p0813b04║及。所以誦法者。果有所願。由此因緣。漸
T02n0125_p0813b05║至涅槃。猶如有人出彼村落。求覓惡蛇。彼
T02n0125_p0813b06║見蛇已。手執鐵鉗。先鑷其頭。後便捉項。
T02n0125_p0813b07║不令動搖。設彼惡蛇迴尾欲害彼人。終無
T02n0125_p0813b08║所至。所以然者。比丘。由其捉項故。此善
T02n0125_p0813b09║男子亦復如是。誦習．誦讀。靡不周遍。觀
T02n0125_p0813b10║察其義。順從其法。終無違失。漸漸由此因
T02n0125_p0813b11║緣。得至涅槃。所以然者。由其執正法故。
T02n0125_p0813b12║是故。諸比丘。其有解吾義者。當念奉行。其
T02n0125_p0813b13║不解者。重來問我。如來方今現在。後悔無
T02n0125_p0813b14║益。　爾時。佛告諸比丘。設有比丘在大眾中
T02n0125_p0813b15║而作是說。如來所說禁戒。我悉解了。其習婬
T02n0125_p0813b16║者。罪蓋不足言。彼比丘當語斯比丘。止。
T02n0125_p0813b17║止。莫作斯言。莫誹謗如來言說斯語。如
T02n0125_p0813b18║來終不說此言。若此比丘改其所犯者善。
T02n0125_p0813b19║若不改其行者。復當再三諫之。設當改者
T02n0125_p0813b20║善。設不改者墮。若復比丘隱匿其事。不
T02n0125_p0813b21║使露現者。諸人皆墮。是謂。比丘。我之禁戒。
T02n0125_p0813b22║爾時。諸比丘聞佛所說。歡喜奉行。
T02n0125_p0813b23║　　　（九）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0813b24║園。　爾時。生漏梵志往至世尊所。共相問訊。在
T02n0125_p0813b25║一面坐。爾時。生漏梵志白世尊曰。為有幾
T02n0125_p0813b26║劫過去。　佛告梵志。過去諸劫不可稱計。　梵
T02n0125_p0813b27║志白佛。為可計數不乎。沙門瞿曇恒說三
T02n0125_p0813b28║世。云何為三。所謂過去．將來．現在。沙門瞿曇
T02n0125_p0813b29║亦知過去．當來．現在之世。唯願沙門演說劫
T02n0125_p0813c01║數之義。　佛告梵志。若當我說因此劫。復次此
T02n0125_p0813c02║劫。我既滅度。汝取命終。不知劫數之義。所
T02n0125_p0813c03║以然者。如今人壽短促。極壽不過百年。計
T02n0125_p0813c04║百年中數劫者。我取滅度。汝既命終。終不
T02n0125_p0813c05║知劫數之義。梵志當知。如來亦有此知。具
T02n0125_p0813c06║足分別劫數。眾生壽命長短。受其苦樂。皆
T02n0125_p0813c07║悉分明。今當與汝引譬。智者以譬喻得
T02n0125_p0813c08║解。猶如恒沙之數。亦無有限。無有量。不
T02n0125_p0813c09║可計算。過去劫者其數如是。不可稱計。不
T02n0125_p0813c10║可籌量。　梵志白佛。當來劫頗有幾數。　佛
T02n0125_p0813c11║告梵志。亦恒沙之數。無有齊畔。不可稱
T02n0125_p0813c12║計。非算所及。　梵志復問佛。頗有現在劫．
T02n0125_p0813c13║成敗劫乎。　佛告梵志。有此成劫．敗劫。非
T02n0125_p0813c14║一劫．百劫。猶如器皿在危地。終不安住。
T02n0125_p0813c15║設當住者要當顛倒。諸世界方域亦復如是。
T02n0125_p0813c16║或有劫成。或有劫敗。此數亦復叵計為幾
T02n0125_p0813c17║劫成。為幾劫敗。所以然者。生死長遠無
T02n0125_p0813c18║有邊際。眾生以無明結覆蓋。漂浪流滯。從
T02n0125_p0813c19║今世至後世。從後世至今世。長夜受苦
T02n0125_p0813c20║惱。當可厭患去離此惱。是故。梵志。當作
T02n0125_p0813c21║是學。　爾時。生漏梵志白世尊言。沙門瞿曇。
T02n0125_p0813c22║甚奇。甚特。知過去當來劫數之義。我今重復
T02n0125_p0813c23║自歸沙門瞿曇。唯願沙門瞿曇聽為優婆
T02n0125_p0813c24║塞。盡其形壽不敢復殺。乃至飲酒。　爾時。生
T02n0125_p0813c25║漏梵志聞佛所說。歡喜奉行。
T02n0125_p0813c26║　　　（一○）　聞如是。　一時。佛在羅閱城耆闍崛山中。
T02n0125_p0813c27║與大比丘眾五百人俱。　爾時。有一異比丘白
T02n0125_p0813c28║世尊言。劫頗有邊際乎。　佛告比丘。方便引
T02n0125_p0813c29║譬。然劫數無窮盡。過去久遠。於此賢劫中。
T02n0125_p0814a01║有佛出。號曰俱樓孫至真．等正覺。爾時。此
T02n0125_p0814a02║耆闍崛山更有姓號。爾時。羅閱城人民之
T02n0125_p0814a03║類。上此耆闍崛山中。四日四夜。行乃徹頂。
T02n0125_p0814a04║又復。比丘。拘那含牟尼佛時。此耆闍崛山更
T02n0125_p0814a05║有姓號。爾時。羅閱城人民之類。三日三夜。行
T02n0125_p0814a06║乃至此山頂。迦葉如來出現於世。此耆闍崛
T02n0125_p0814a07║山更有姓號。時。羅閱城人民之類。二日二夜。
T02n0125_p0814a08║行乃至此山頂。如我今日釋迦文佛出現
T02n0125_p0814a09║於世。此山名耆闍崛山。須臾之頃乃到此
T02n0125_p0814a10║山頂。若彌勒如來出現於世。此山亦名耆闍
T02n0125_p0814a11║崛山。所以然者。諸佛神力咸使出此山
T02n0125_p0814a12║在。　比丘。當以方便。知劫有衰盡。不可稱
T02n0125_p0814a13║計。然劫有二種。大劫．小劫。若於劫中無佛
T02n0125_p0814a14║出世。爾時復有辟支佛出世。此名為小劫。
T02n0125_p0814a15║若如來於劫中出世。爾時彼劫中無有辟
T02n0125_p0814a16║支佛出現於世。此名為大劫。比丘。當以此
T02n0125_p0814a17║方便。知劫數長遠。不可稱計。是故。比丘。當
T02n0125_p0814a18║憶此劫數之義。　爾時。異比丘聞佛所說。歡
T02n0125_p0814a19║喜奉行。
T02n0125_p0814a20║增壹阿含經卷第四十八